Word ut

Lemma :

Definition :

Chap Ver	Latin	English	Greek
Genesis 1 15	ut luceant in firmamento caeli, et illuminent terram. Et factum est ita.	To shine in the firmament of heaven, and to give light upon the earth, and it was so done.	Καὶ ἔστωσαν εἰς φαῦσιν ἐν τῷ στερεώματι τοῦ οὐρανοῦ, ὥστε φαίνειν ἐπὶ τῆς γῆς· καὶ ἐγένετο οὕτως.
Genesis 1 16	Fecitque Deus duo luminaria magna : luminare majus, ut praeesset diei : et luminare minus, ut praeesset nocti : et stellas.	And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.	Καὶ ἐποίησεν ὁ Θεὸς τοὺς δύο φωστῆρας τοὺς μεγάλους· τὸν φωστῆρα τὸν μέγαν εἰς ἀρχὰς τῆς ἡμέρας, καὶ τὸν φωστῆρα τὸν ἐλάσσω εἰς ἀρχὰς τῆς νυκτὸς, καὶ τοὺς ἀστέρας.
Genesis 1 16	Fecitque Deus duo luminaria magna : luminare majus, ut praeesset diei : et luminare minus, ut praeesset nocti : et stellas.	And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.	Καὶ ἐποίησεν ὁ Θεὸς τοὺς δύο φωστῆρας τοὺς μεγάλους· τὸν φωστῆρα τὸν μέγαν εἰς ἀρχὰς τῆς ἡμέρας, καὶ τὸν φωστῆρα τὸν ἐλάσσω εἰς ἀρχὰς τῆς νυκτὸς, καὶ τοὺς ἀστέρας.
Genesis 1 17	Et posuit eas in firmamento caeli, ut lucerent super terram,	And he set them in the firmament of heaven to shine upon the earth.	Καὶ ἔθετο αὐτοὺς ὁ Θεὸς ἐν τῷ στερεώματι τοῦ οὐρανοῦ, ὥστε φαίνειν ἐπὶ τῆς γῆς,
Genesis 1 29	Dixitque Deus : Ecce dedi vobis omnem herbam afferentem semen super terram, et universa ligna quae habent in semetipsis sementem generis sui, ut sint vobis in escam :	And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:	Καὶ εἶπεν ὁ Θεός, Ἰδοὺ δέδωκα ὑμῖν πάντα χόρτον σπόριμον σπεῖρον σπέρμα, ὅ ἐστιν ἐπάνω πάσης τῆς γῆς· καὶ πᾶν ξύλον, ὃ ἔχει ἐν ἑαυτῷ καρπὸν σπέρματος σπορίμου, ὑμῖν ἔσται εἰς βρῶσιν,
Genesis 1 30	et cunctis animantibus terrae, omnique volucri caeli, et universis quae moventur in terra, et in quibus est anima vivens, ut habeant ad vescendum. Et factum est ita.	And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done.	καὶ πᾶσι τοῖς θηρίοις τῆς γῆς, καὶ πᾶσι τοῖς πετεινοῖς τοῦ οὐρανοῦ, καὶ παντὶ ἑρπετῷ ἕρποντι ἐπὶ τῆς γῆς, ὃ ἔχει ἐν ἑαυτῷ ψυχὴν ζωῆς, καὶ πάντα χόρτον χλωρὸν εἰς βρῶσιν· καὶ ἐγένετο οὕτως.
Genesis 2 3	Et benedixit diei septimo, et sanctificavit illum, quia in ipso cessaverat ab omni opere suo quod creavit Deus ut faceret.	And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made.	Καὶ εὐλόγησεν ὁ Θεὸς τὴν ἡμέραν τὴν ἑβδόμην, καὶ ἡγίασεν αὐτήν, ὅτι ἐν αὐτῇ κατέπαυσεν ἀπὸ πάντων τῶν ἔργων αὐτοῦ, ὧν ἤρξατο ὁ Θεὸς ποιῆσαι.
Genesis 2 15	Tulit ergo Dominus Deus hominem, et posuit eum in paradiso voluptatis, ut operaretur, et custodiret illum :	And the Lord God took man, and put him into the paradise of pleasure, to dress it, and to keep it.	Καὶ ἔλαβε Κύριος ὁ Θεὸς τὸν ἄνθρωπον ὃν ἔπλασε, καὶ ἔθετο αὐτὸν ἐν τῷ παραδείσῳ τῆς τρυφῆς, ἐργάζεσθαι αὐτὸν καὶ φυλάσσειν.
Genesis 2 19	Formatis igitur Dominus Deus de humo cunctis animantibus terrae, et universis volatilibus caeli, adduxit ea ad Adam, ut videret quid vocaret ea : omne enim quod vocavit Adam animae viventis, ipsum est nomen ejus.	And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.	Καὶ ἔπλασεν ὁ Θεὸς ἔτι ἐκ τῆς γῆς πάντα τὰ θηρία τοῦ ἀγροῦ, καὶ πάντα τὰ πετεινὰ τοῦ οὐρανοῦ· καὶ ἤγαγεν αὐτὰ πρὸς τὸν Ἀδὰμ, ἰδεῖν τί καλέσει αὐτά· καὶ πᾶν ὃ ἐὰν ἐκάλεσεν αὐτὸ Ἀδὰμ ψυχὴν ζῶσαν, τοῦτο ὄνομα αὐτῷ.
Genesis 3 1	Sed et serpens erat callidior cunctis animantibus terrae quae fecerat Dominus Deus. Qui dixit ad mulierem : Cur praecepit vobis Deus ut non comederetis de omni ligno paradisi ?	Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?	Ὁ δὲ ὄφις ἦν φρονιμώτατος πάντων τῶν θηρίων τῶν ἐπὶ τῆς γῆς, ὧν ἐποίησε Κύριος ὁ Θεός· καὶ εἶπεν ὁ ὄφις τῇ γυναικὶ, τί ὅτι εἶπεν ὁ Θεός, οὐ μὴ φάγητε ἀπὸ παντὸς ξύλου τοῦ παραδείσου;
Genesis 3 23	Et emisit eum Dominus Deus de paradiso voluptatis, ut operaretur terram de qua sumptus est.	And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.	Καὶ ἐξαπέστειλεν αὐτὸν Κύριος ὁ Θεὸς ἐκ τοῦ παραδείσου τῆς τρυφῆς, ἐργάζεσθαι τὴν γῆν ἐξ ἧς ἐλήμφθη.
Genesis 4 3	Factum est autem post multos dies ut offerret Cain de fructibus terrae munera Domino.	And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.	Καὶ ἐγένετο μεθʼ ἡμέρας ἤνεγκε Κάϊν ἀπὸ τῶν καρπῶν τῆς γῆς θυσίαν τῷ Κυρίῳ·
Genesis 4 13	Dixitque Cain ad Dominum : Major est iniquitas mea, quam ut veniam merear.	And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.	Καὶ εἶπε Κάϊν πρὸς Κύριον τὸν Θεὸν, μείζων ἡ αἰτία μου τοῦ ἀφεθῆναί με.
Genesis 4 15	Dixitque ei Dominus : Nequaquam ita fiet : sed omnis qui occiderit Cain, septuplum punietur. Posuitque Dominus Cain signum, ut non interficeret eum omnis qui invenisset eum.	And the Lord said to him: No, it shall not so be: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.	Καὶ εἴπεν αὐτῷ Κύριος ὁ Θεὸς, οὐχ οὕτω· πᾶς ὁ ἀποκτείνας Κάϊν, ἑπτὰ ἐκδικούμενα παραλύσει. Καὶ ἔθετο Κύριος ὁ Θεὸς σημεῖον τῷ Κάϊν, τοῦ μὴ ἀνελεῖν αὐτὸν πάντα τὸν εὑρίσκοντα αὐτόν.
Genesis 6 17	Ecce ego adducam aquas diluvii super terram, ut interficiam omnem carnem, in qua spiritus vitae est subter caelum : universa quae in terra sunt, consumentur.	Behold, I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life under heaven. All things that are in the earth shall be consumed.	Ἐγὼ δὲ ἰδοὺ ἐπάγω τὸν κατακλυσμὸν, ὕδωρ ἐπὶ τὴν γῆν, καταφθεῖραι πᾶσαν σάρκα, ἐν ᾗ ἐστι πνεῦμα ζωῆς ὑποκάτω τοῦ οὐρανοῦ· καὶ ὅσα ἂν ᾖ ἐπὶ τῆς γῆς, τελευτήσει.
Genesis 6 19	Et ex cunctis animantibus universae carnis bina induces in arcam, ut vivant tecum : masculini sexus et feminini.	And of every living creature of all flesh, thou shalt bring two of a sort into the ark, that they may live with thee: of the male sex, and the female.	Καὶ ἀπὸ πάντων τῶν κτηνῶν, καὶ ἀπὸ πάντων τῶν ἑρπετῶν, καὶ ἀπὸ πάντων τῶν θηρίων, καὶ ἀπὸ πάσης σαρκὸς δύο δύο ἀπὸ πάντων εἰσάξεις εἰς τὴν κιβωτὸν, ἵνα τρέφῃς μετὰ σεαυτοῦ· ἄρσεν καὶ θῆλυ ἔσονται.
Genesis 6 20	De volucribus juxta genus suum, et de jumentis in genere suo, et ex omni reptili terrae secundum genus suum : bina de omnibus ingredientur tecum, ut possint vivere.	Of fowls according to their kind, and of beasts in their kind, and of every thing that creepeth on the earth according to its kind: two of every sort shall go in with thee, that they may live.	Ἀπὸ πάντων τῶν ὀρνέων τῶν πετεινῶν κατὰ γένος, καὶ ἀπὸ πάντων τῶν κτηνῶν κατὰ γένος, καὶ ἀπὸ πάντων τῶν ἑρπετῶν τῶν ἑρπόντων ἐπὶ τῆς γῆς κατὰ γένος αὐτῶν, δύο δύο ἀπὸ πάντων εἰσελεύσονται πρὸς σὲ τρέφεσθαι μετά σου, ἄρσεν καὶ θῆλυ.
Genesis 7 3	Sed et de volatilibus caeli septena et septena, masculum et feminam : ut salvetur semen super faciem universae terrae.	But of the beasts that are unclean two and two, the male and the female. Of the fowls also of the air seven and seven, the male and the female: that seed may be saved upon the face of the whole earth.	Καὶ ἀπὸ τῶν πετεινῶν τοῦ οὐρανοῦ τῶν καθαρῶν ἑπτὰ ἑπτὰ ἄρσεν καὶ θῆλυ, καὶ ἀπὸ πάντων τῶν πετεινῶν τῶν μὴ καθαρῶν δύο δύο ἄρσεν καὶ θῆλυ, διαθρέψαι σπέρμα ἐπὶ πᾶσαν τὴν γῆν.
Genesis 8 8	Emisit quoque columbam post eum, ut videret si jam cessassent aquae super faciem terrae.	He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.	Καὶ ἀπέστειλε τὴν περιστερὰν ὀπίσω αὐτοῦ, ἰδεῖν εἰ κεκόπακε τὸ ὕδωρ ἀπὸ τῆς γῆς.
Genesis 11 5	Descendit autem Dominus ut videret civitatem et turrim, quam aedificabant filii Adam,	And the Lord came down to see the city and the tower, which the children of Adam were building.	Καὶ κατέβη Κύριος ἰδεῖν τὴν πόλιν καὶ τὸν πύργον, ὃν ᾠκοδόμησαν οἱ υἱοὶ τῶν ἀνθρώπων.
Genesis 11 7	Venite igitur, descendamus, et confundamus ibi linguam eorum, ut non audiat unusquisque vocem proximi sui.	Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.	Δεῦτε, καὶ καταβάντες συγχέωμεν αὐτῶν ἐκεῖ τὴν γλῶσσαν, ἵνα μὴ ἀκούσωσιν ἕκαστος τὴν φωνὴν τοῦ πλησίον.
Genesis 11 31	Tulit itaque Thare Abram filium suum, et Lot filium Aran, filium filii sui, et Sarai nurum suam, uxorem Abram filii sui, et eduxit eos de Ur Chaldaeorum, ut irent in terram Chanaan : veneruntque usque Haran, et habitaverunt ibi.	And Thare took Abram his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.	Καὶ ἔλαβε Θάῤῥα τὸν Ἅβραμ υἱὸν αὐτοῦ, καὶ τὸν Λὼτ υἱὸν Ἀῤῥάν, υἱὸν τοῦ υἱοῦ αὐτοῦ, καὶ τὴν Σάραν τὴν νύμφην αὐτοῦ, γυναῖκα Ἅβραμ τοῦ υἱοῦ αὐτοῦ, καὶ ἐξήγαγεν αὐτοὺς ἐκ τῆς χώρας τῶν Χαλδαίων, πορευθῆναι εἰς γῆν Χαναάν· καὶ ἦλθον ἕως Χαῤῥὰν, καὶ κατῴκησεν ἐκεῖ.
Genesis 12 5	Tulitque Sarai uxorem suam, et Lot filium fratris sui, universamque substantiam quam possederant, et animas quas fecerant in Haran : et egressi sunt ut irent in terram Chanaan. Cumque venissent in eam,	And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,	Καὶ ἔλαβεν Ἅβραμ Σάραν τὴν γυναῖκα αὐτοῦ, καὶ τὸν Λὼτ υἱὸν τοῦ ἀδελφοῦ αὐτοῦ, καὶ πάντα τὰ ὑπάρχοντα αὐτῶν ὅσα ἐκτήσαντο, καὶ πᾶσαν ψυχὴν ἣν ἐκτήσαντο, ἐκ Χαῤῥάν, καὶ ἐξήλθοσαν πορευθῆναι εἰς γῆν Χανάαν.
Genesis 12 10	Facta est autem fames in terra : descenditque Abram in Aegyptum, ut peregrinaretur ibi : praevaluerat enim fames in terra.	And there came a famine in the country: and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.	Καὶ ἐγένετο λιμὸς ἐπὶ τῆς γῆς· καὶ κατέβη Ἅβραμ εἰς Αἴγυπτον παροικῆσαι ἐκεῖ, ὅτι ἐνίσχυσεν ὁ λιμὸς ἐπὶ τῆς γῆς.
Genesis 12 11	Cumque prope esset ut ingrederetur Aegyptum, dixit Sarai uxori suae : Novi quod pulchra sis mulier :	And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:	Ἐγένετο δὲ ἡνίκα ἤγγισεν Ἅβραμ εἰσελθεῖν εἰς Αἴγυπτον, εἶπεν Ἅβραμ Σάρα τῇ γυναικὶ, γινώσκω ἐγὼ, ὅτι γυνὴ εὐπρόσωπος εἶ.
Genesis 12 13	Dic ergo, obsecro te, quod soror mea sis : ut bene sit mihi propter te, et vivat anima mea ob gratiam tui.	Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.	Εἶπον οὖν, ὅτι ἀδελφὴ αὐτοῦ εἰμι, ὅπως ἄν εὖ μοι γένηται διὰ σὲ, καὶ ζήσεται ἡ ψυχή μου ἕνεκέν σου.
Genesis 12 19	quam ob causam dixisti esse sororem tuam, ut tollerem eam mihi in uxorem ? Nunc igitur ecce conjux tua, accipe eam, et vade.	For what cause didst thou say, she was thy sister, that I might take her to my wife? Now therefore there is thy wife, take her, and go thy way.	Ἱνατί εἶπας ὅτι ἀδελφή μου ἐστίν; καὶ ἔλαβον αὐτὴν ἐμαυτῷ γυναῖκα· καὶ νῦν ἰδοὺ ἡ γυνή σου ἔναντί σου, λαβὼν ἀπότρεχε.
Genesis 13 6	Nec poterat eos capere terra, ut habitarent simul : erat quippe substantia eorum multa, et nequibant habitare communiter.	Neither was the land able to bear them, that they might dwell together: for their substance was great, and they could not dwell together.	Καὶ οὐκ ἐχώρει αὐτοὺς ἡ γῆ κατοικεῖν ἅμα, ὅτι ἦν τὰ ὑπάρχοντα αὐτῶν πολλά· καὶ οὐκ ἐχώρει αὐτοὺδ ἡ γῆ κατοικεῖν ἅμα.
Genesis 14 1	Factum est autem in illo tempore, ut Amraphel rex Sennaar, et Arioch rex Ponti, et Chodorlahomor rex Elamitarum, et Thadal rex gentium	And it came to pass at that time, that Amraphel, king of Sennaar, and Arioch, king of Pontus, and Chodorlahomor, king of the Elamites, and Thadal, king of nations,	Ἐγένετο δὲ ἐν τῇ βασιλείᾳ τῇ Ἀμαρφὰλ βασιλέως Σενναὰρ, καὶ Ἀριὼχ βασιλέως Ἑλλασὰρ, Χοδολλογομὸρ βασιλεὺς Ἐλὰμ, καὶ Θαργὰλ βασιλεὺς ἐθνῶν,
Genesis 15 7	Dixitque ad eum : Ego Dominus qui eduxi te de Ur Chaldaeorum ut darem tibi terram istam, et possideres eam.	And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to give thee this land, and that thou mightest possess it.	Εἶπε δὲ πρὸς αὐτὸν, ἐγὼ ὁ Θεὸς ὁ ἐξαγαγών σε ἐκ χώρας Χαλδαίων, ὥστε δοῦναί σοι τὴν γῆν ταύτην κληρονομῆσαι.
Genesis 16 6	Cui respondens Abram : Ecce, ait, ancilla tua in manu tua est, utere ea ut libet. Affligente igitur eam Sarai, fugam iniit.	And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her as it pleaseth thee. And when Sarai afflicted her, she ran away.	Εἶπε δὲ Ἅβραμ πρὸς Σάραν, ἰδοὺ ἡ παιδίσκη σου ἐν ταῖς χερσί σου, χρῶ αὐτῇ ὡς ἄν σοι ἀρεστὸν ᾖ. καὶ ἐκάκωσεν αὐτὴν Σάρα, καὶ ἀπέδρα ἀπὸ προσώπου αὐτῆς.
Genesis 17 7	Et statuam pactum meum inter me et te, et inter semen tuum post te in generationibus suis, foedere sempiterno : ut sim Deus tuus, et seminis tui post te.	And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.	Καὶ στήσω τὴν διαθήκην μου ἀνὰ μέσον σου, καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς τὰς γενεὰς αὐτῶν, εἰς διαθήκην αἰώνιον εἶναί σου Θεὸς, καὶ τοῦ σπέρματός σου μετὰ σέ.
Genesis 17 11	et circumcidetis carnem praeputii vestri, ut sit in signum foederis inter me et vos.	And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.	Καὶ περιτμηθήσεσθε τὴν σάρκα τῆς ἀκροβυστίας ὑμῶν, καὶ ἔσται εἰς σημεῖον διαθήκης ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν.
Genesis 18 5	Ponamque buccellam panis, et confortate cor vestrum : postea transibitis : idcirco enim declinastis ad servum vestrum. Qui dixerunt : Fac ut locutus es.	And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.	Καὶ λήψομαι ἄρτον, καὶ φάγεσθε. Καὶ μετὰ τοῦτο παρελεύσεσθε εἰς τὴν ὁδὸν ὑμῶν, οὗ ἕνεκεν ἐξεκλίνατε πρὸς τὸν παῖδα ὑμῶν. Καὶ εἶπεν, οὕτω ποίησον, καθὼς εἴρηκας.
Genesis 18 19	Scio enim quod praecepturus sit filiis suis, et domui suae post se ut custodiant viam Domini, et faciant judicium et justitiam : ut adducat Dominus propter Abraham omnia quae locutus est ad eum.	For I know that he will command his children, and his household after him, to keep the way of the Lord, and do judgment and justice: that for Abraham's sake, the Lord may bring to effect all the things he hath spoken unto him.	Ἤδειν γὰρ ὅτι συντάξει τοῖς υἱοῖς αὐτοῦ, καὶ τῷ οἴκῳ αὐτοῦ μετʼ αὐτὸν, καὶ φυλάξουσι τὰς ὁδοὺς Κυρίου, ποιεῖν δικαιοσύνην καὶ κρίσιν, ὅπως ἂν ἐπαγάγῃ Κύριος ἐπὶ Ἁβραὰμ πάντα ὅσα ἐλάλησε πρὸς αὐτόν.
Genesis 18 19	Scio enim quod praecepturus sit filiis suis, et domui suae post se ut custodiant viam Domini, et faciant judicium et justitiam : ut adducat Dominus propter Abraham omnia quae locutus est ad eum.	For I know that he will command his children, and his household after him, to keep the way of the Lord, and do judgment and justice: that for Abraham's sake, the Lord may bring to effect all the things he hath spoken unto him.	Ἤδειν γὰρ ὅτι συντάξει τοῖς υἱοῖς αὐτοῦ, καὶ τῷ οἴκῳ αὐτοῦ μετʼ αὐτὸν, καὶ φυλάξουσι τὰς ὁδοὺς Κυρίου, ποιεῖν δικαιοσύνην καὶ κρίσιν, ὅπως ἂν ἐπαγάγῃ Κύριος ἐπὶ Ἁβραὰμ πάντα ὅσα ἐλάλησε πρὸς αὐτόν.
Genesis 18 21	Descendam, et videbo utrum clamorem qui venit ad me, opere compleverint ; an non est ita, ut sciam.	I will go down and see whether they have done according to the cry that is come to me; or whether it be not so, that I may know.	Καταβὰς οὖν ὄψομαι, εἰ κατὰ τὴν κραυγὴν αὐτῶν τὴν ἐρχομενεην πρὸς μὲ, συντελοῦνται· εἰ δὲ μὴ, ἵνα γνῶ.
Genesis 18 25	Absit a te ut rem hanc facias, et occidas justum cum impio, fiatque justus sicut impius, non est hoc tuum : qui judicas omnem terram, nequaquam facies judicium hoc.	Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked; this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.	Μηδαμῶς σὺ ποιήσεις ὡς τὸ ῥῆμα τοῦτο, τοῦ ἀποκτεῖναι δίκαιον μετὰ ἀσεβοῦς, καὶ ἔσται ὁ δίκαιος ὡς ὁ ἀσεβής· μηδαμῶς· ὁ κρίνων πᾶσαν τὴν γῆν, οὐ ποιήσεις κρίσιν;
Genesis 19 3	Compulit illos oppido ut diverterent ad eum : ingressisque domum illius fecit convivium, et coxit azyma, et comederunt.	He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread, and they ate:	Καὶ κατεβιάσατο αὐτοὺς, καὶ ἐξέκλιναν πρὸς αὐτὸν, καὶ εἰσῆλθον εἰς τὸν οἶκον αὐτοῦ· καὶ ἐποίησεν αὐτοῖς πότον, καὶ ἀζύμους ἔπεψεν αὐτοῖς, καὶ ἔφαγον.
Genesis 19 5	Vocaveruntque Lot, et dixerunt ei : Ubi sunt viri qui introierunt ad te nocte ? educ illos huc, ut cognoscamus eos.	And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither, that we may know them:	Καὶ ἐξεκαλοῦντο τὸν Λὼτ, καὶ ἔλεγον πρὸς αὐτὸν, ποῦ εἰσιν οἱ ἄνδρες οἱ εἰσελθόντες πρὸς σὲ τὴν νύκτα; ἐξάγαγε αὐτοὺς πρὸς ἡμᾶς, ἵνα συγγενώμεθα αὐτοῖς.
Genesis 19 9	At illi dixerunt : Recede illuc. Et rursus : Ingressus es, inquiunt, ut advena ; numquid ut judices ? te ergo ipsum magis quam hos affligemus. Vimque faciebant Lot vehementissime : jamque prope erat ut effringerent fores.	But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.	Εἶπαν δὲ αὐτῷ, ἀπόστα ἐκεῖ· εἰσῆλθες παροικεῖν, μὴ καὶ κρίσιν κρίνειν; νῦν οὖν σε κακώσωμεν μᾶλλον ἢ ἐκείνους. Καὶ παρεβιάζοντο τὸν ἄνδρα τὸν Λὼτ σφόδρα, καὶ ἤγγισαν συντρίψαι τὴν θύραν.
Genesis 19 9	At illi dixerunt : Recede illuc. Et rursus : Ingressus es, inquiunt, ut advena ; numquid ut judices ? te ergo ipsum magis quam hos affligemus. Vimque faciebant Lot vehementissime : jamque prope erat ut effringerent fores.	But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.	Εἶπαν δὲ αὐτῷ, ἀπόστα ἐκεῖ· εἰσῆλθες παροικεῖν, μὴ καὶ κρίσιν κρίνειν; νῦν οὖν σε κακώσωμεν μᾶλλον ἢ ἐκείνους. Καὶ παρεβιάζοντο τὸν ἄνδρα τὸν Λὼτ σφόδρα, καὶ ἤγγισαν συντρίψαι τὴν θύραν.
Genesis 19 9	At illi dixerunt : Recede illuc. Et rursus : Ingressus es, inquiunt, ut advena ; numquid ut judices ? te ergo ipsum magis quam hos affligemus. Vimque faciebant Lot vehementissime : jamque prope erat ut effringerent fores.	But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.	Εἶπαν δὲ αὐτῷ, ἀπόστα ἐκεῖ· εἰσῆλθες παροικεῖν, μὴ καὶ κρίσιν κρίνειν; νῦν οὖν σε κακώσωμεν μᾶλλον ἢ ἐκείνους. Καὶ παρεβιάζοντο τὸν ἄνδρα τὸν Λὼτ σφόδρα, καὶ ἤγγισαν συντρίψαι τὴν θύραν.
Genesis 19 11	et eos, qui foris erant, percusserunt caecitate a minimo usque ad maximum, ita ut ostium invenire non possent.	And them, that were without, they struck with blindness from the least to the greatest, so that they could not find the door.	Τοὺς δὲ ἄνδρας τοὺς ὄντας ἐπὶ τῆς θύρας τοῦ οἴκου ἐπάταξαν ἐν ἀορασίᾳ ἀπὸ μικροῦ ἕως μεγάλου· καὶ παρελύθησαν ζητοῦντες τὴν θύραν.
Genesis 19 13	delebimus enim locum istum, eo quod increverit clamor eorum coram Domino, qui misit nos ut perdamus illos.	For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.	Ὅτι ἡμεῖς ἀπόλλυμεν τὸν τόπον τοῦτον· ὅτι ὑψώθη ἡ κραυγὴ αὐτῶν ἔναντι Κυρίου, καὶ ἀπέστειλεν ἡμᾶς Κύριος ἐκτρίψαι αὐτήν.
Genesis 19 19	quia invenit servus tuus gratiam coram te, et magnificasti misericordiam tuam quam fecisti mecum, ut salvares animam meam, nec possum in monte salvari, ne forte apprehendat me malum, et moriar :	Because thy servant hath found grace before thee, and thou hast magnified thy mercy, which thou hast shewn to me, in saving my life, and I cannot escape to the mountain, lest some evil seize me, and I die.	Κύριε, ἐπειδὴ εὗρεν ὁ παῖς σου ἔλεος ἐναντίον σου, καὶ ἐμεγάλυνας τὴν δικαιοσύνην σου, ὃ ποιεῖς ἐπʼ ἐμὲ, τοῦ ζῆν τὴν ψυχήν μου· ἐγὼ δὲ οὐ δυνήσομαι διασωθῆναι εἰς τὸ ὄρος, μή ποτε καταλάβῃ με τὰ κακὰ, καὶ ἀποθάνω.
Genesis 19 21	Dixitque ad eum : Ecce etiam in hoc suscepi preces tuas, ut non subvertam urbem pro qua locutus es.	And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.	Καὶ εἶπεν αὐτῷ, ἰδοὺ ἐθαύμασά σου τὸ πρόσωπον καὶ ἐπὶ τῷ ῥήματι τούτῳ, τοῦ μὴ καταστρέψαι τὴν πόλιν περὶ ἧς ἐλάλησας.
Genesis 19 32	Veni, inebriemus eum vino, dormiamusque cum eo, ut servare possimus ex patre nostro semen.	Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.	Δεῦρο καὶ ποτίσωμεν τὸν πατέρα ἡμῶν οἶνον, καὶ κοιμηθῶμεν μετʼ αὐτοῦ, καὶ ἐξαναστήσωμεν ἐκ τοῦ πατρὸς ἡμῶν σπέρμα.
Genesis 19 34	Altera quoque die dixit major ad minorem : Ecce dormivi heri cum patre meo, demus ei bibere vinum etiam hac nocte, et dormies cum eo, ut salvemus semen de patre nostro.	And the next day the elder said to the younger: Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.	Ἐγένετο δὲ ἐν τῇ ἐπαύριον, καὶ εἶπεν ἡ πρεσβυτέρα πρὸς τὴν νεωτέραν, ἰδοὺ ἐκοιμήθην χθὲς μετὰ τοῦ πατρὸς ἡμῶν· ποτίσωμεν αὐτὸν οἶνον καὶ ἐν τῇ νυκτὶ ταύτῃ, καὶ εἰσελθοῦσα κοιμήθητι μετʼ αὐτοῦ, καὶ ἐξαναστήσωμεν ἐκ τοῦ πατρὸς ἡμῶν σπέρμα.
Genesis 20 6	Dixitque ad eum Deus : Et ego scio quod simplici corde feceris : et ideo custodivi te ne peccares in me, et non dimisi ut tangeres eam.	And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.	Εἶπε δὲ αὐτῷ ὁ Θεὸς καθʼ ὕπνον, κᾀγὼ ἔγνων ὅτι ἐν καθαρᾷ καρδίᾳ ἐποίησας τοῦτο, καὶ ἐφεισάμην σου τοῦ μὴ ἁμαρτεῖν σε εἰς ἐμέ· ἕνεκα τούτου οὐκ ἀφῆκά σε ἅψασθαι αὐτῆς.
Genesis 20 10	Rursumque expostulans, ait : Quid vidisti, ut hoc faceres ?	And again he expostulated with him, and said: What sawest thou, that thou hast done this?	Εἶπε δὲ Ἀβιμέλεχ τῷ Ἁβραὰμ, τί ἐνιδὼν ἐποίησας τοῦτο;
Genesis 21 30	At ille : Septem, inquit, agnas accipies de manu mea : ut sint mihi in testimonium, quoniam ego fodi puteum istum.	But he said: Thou shalt take seven ewelambs at my hand: that they may be a testimony for me, that I dug this well.	Καὶ εἶπεν Ἁβραὰμ, ὅτι τὰς ἑπτὰ ἀμνάδας λήψῃ παρʼ ἐμοῦ, ἵνα ὦσι μοι εἰς μαρτύριον, ὅτι ἐγὼ ὤρυξα τό φρέαρ τοῦτο.
Genesis 22 10	Extenditque manum, et arripuit gladium, ut immolaret filium suum.	And he put forth his hand, and took the sword, to sacrifice his son.	Καὶ ἐξέτεινεν Ἁβραὰμ τὴν χεῖρα αὐτοῦ λαβεῖν τὴν μάχαιραν, σφάξαι τὸν υἱὸν αὐτοῦ.
Genesis 23 2	Et mortua est in civitate Arbee, quae est Hebron, in terra Chanaan : venitque Abraham ut plangeret et fleret eam.	And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her.	Καὶ ἀπέθανε Σάῤῥα ἐν πόλει Ἀρβὸκ, ἥ ἐστιν ἐν τῷ κοιλώματι· αὕτη ἔστι Χεβρὼν ἐν τῇ γῇ Χαναάν ἦλθε δὲ Ἁβραὰμ κόψασθαι Σάῤῥαν, καὶ πενθῆσαι.
Genesis 23 4	Advena sum et peregrinus apud vos : date mihi jus sepulchri vobiscum, ut sepeliam mortuum meum.	I am a stranger and sojourner among you: give me the right of a burying place with you, that I may bury my dead.	Πάροικος καὶ παρεπίδημος ἐγώ εἰμι μεθʼ ὑμῶν· δότε μοι οὖν κτῆσιν τάφου μεθʼ ὑμῶν, καὶ θάψω τὸν νεκρόν μου ἀπʼ ἐμοῦ.
Genesis 23 8	dixitque ad eos : Si placet animae vestrae ut sepeliam mortuum meum, audite me, et intercedite pro me apud Ephron filium Seor :	And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor.	Καὶ ἐλάλησε πρὸς αὐτοὺς Ἁβραὰμ, λέγων, εἰ ἔχετε τῇ ψυχῇ ὑμῶν, ὥστε θάψαι τὸν νεκρόν μου ἀπὸ προσώπου μου, ἀκούσατέ μου, καὶ λαλήσατε περὶ ἐμοῦ Ἐφρὼν τῷ τοῦ Σαάρ.
Genesis 23 9	ut det mihi speluncam duplicem, quam habet in extrema parte agri sui : pecunia digna tradat eam mihi coram vobis in possessionem sepulchri.	That he may give me the double cave, which he hath in the end of his field: For as much money as it is worth he shall give it me before you, for a possession of a burying place.	Καὶ δότω μοι τὸ σπήλαιον τὸ διπλοῦν, ὅ ἐστιν αὐτῷ, τὸ ὂν ἐν μέρει τοῦ ἀγροῦ αὐτοῦ· ἀργυρίου τοῦ ἀξίου δότε μοι αὐτὸ ἐν ὑμῖν εἰς κτῆσιν μνημείου.
Genesis 23 13	Et locutus est ad Ephron circumstante plebe : Quaeso ut audias me : dabo pecuniam pro agro : suscipe eam, et sic sepeliam mortuum meum in eo.	And he spoke to Ephron, in the presence of the people: I beseech thee to hear me: I will give money for the field; take it, and so will I bury my dead in it.	Καὶ εἶπε τῷ Ἐφρὼν εἰς τὰ ὦτα ἐναντίον τοῦ λαοῦ τῆς γῆς, ἐπειδὴ πρὸς ἐμοῦ εἶ, ἄκουσόν μου· τὸ ἀργύριον τοῦ ἀγροῦ λάβε παρʼ ἐμοῦ, καὶ θάψω τὸν νεκρόν μου ἐκεῖ.
Genesis 24 3	ut adjurem te per Dominum Deum caeli et terrae, ut non accipias uxorem filio meo de filiabus Chananaeorum, inter quos habito :	That I may make thee swear by the Lord, the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:	Καὶ ἐξορκιῶ σε Κύριον τὸν Θεὸν τοῦ οὐρανοῦ καὶ τὸν Θεὸν τῆς γῆς, ἵνα μὴ λάβῃς γυναῖκα τῷ υἱῷ μου Ἰσαὰκ ἀπὸ τῶν θυγατέρων τῶν Χαναναίων, μεθʼ ὧν ἐγὼ οἰκῶ ἐν αὐτοις.
Genesis 24 3	ut adjurem te per Dominum Deum caeli et terrae, ut non accipias uxorem filio meo de filiabus Chananaeorum, inter quos habito :	That I may make thee swear by the Lord, the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:	Καὶ ἐξορκιῶ σε Κύριον τὸν Θεὸν τοῦ οὐρανοῦ καὶ τὸν Θεὸν τῆς γῆς, ἵνα μὴ λάβῃς γυναῖκα τῷ υἱῷ μου Ἰσαὰκ ἀπὸ τῶν θυγατέρων τῶν Χαναναίων, μεθʼ ὧν ἐγὼ οἰκῶ ἐν αὐτοις.
Genesis 24 14	Igitur puella, cui ego dixero : Inclina hydriam tuam ut bibam : et illa responderit : Bibe, quin et camelis tuis dabo potum : ipsa est quam praeparasti servo tuo Isaac : et per hoc intelligam quod feceris misericordiam cum domino meo.	Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this, I shall understand that thou hast shewn kindness to my master.	Καὶ ἔσται ἡ παρθένος ᾗ ἂν ἐγὼ εἴπω, ἐπίκλινον τὴν ὑδρίαν σου, ἵνα πίω, καὶ εἴπῃ μοι, πίε σύ, καὶ τὰς καμήλους σου ποτιῶ, ἕως ἂν παύσωνται πίνουσαι, ταύτην ἡτοίμασας τῷ παιδί σου τῷ Ἰσαάκ· καὶ ἐν τούτῳ γνώσομαι, ὅτι ἐποίησας ἔλεος μετὰ τοῦ κυρίου μου Ἁβραάμ.
Genesis 24 20	Effundensque hydriam in canalibus, recurrit ad puteum ut hauriret aquam : et haustam omnibus camelis dedit.	And pouring out the pitcher into the troughs, she ran back to the well to draw water; and having drawn, she gave to all the camels.	Καὶ ἔσπευσε καὶ ἐξεκένωσε τὴν ὑδρίαν εἰς τὸ ποτιστήριον· καὶ ἔδραμεν ἐπὶ τὸ φρέαρ ἀντλῆσαι πάλιν· καὶ ὑδρεύσατο πάσαις ταῖς καμήλοις.
Genesis 24 48	Pronusque adoravi Dominum, benedicens Domino Deo domini mei Abraham, qui perduxit me recto itinere, ut sumerem filiam fratris domini mei filio ejus.	And falling down, I adored the Lord, blessing the Lord God of my master, Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.	Καὶ εὐδοκήσας προσεκύνησα τῷ Κυρίῳ, καὶ εὐλόγησα Κύριον τὸν Θεὸν τοῦ κυρίου μου Ἁβραὰμ, ὃς εὐώδωσέ με ἐν ὁδῷ ἀληθείας λαβεῖν τὴν θυγατέρα τοῦ ἀδελφοῦ τοῦ κυρίου μου τῷ υἱῷ αὐτοῦ.
Genesis 24 49	Quam ob rem si facitis misericordiam et veritatem cum domino meo, indicate mihi : sin autem aliud placet, et hoc dicite mihi, ut vadam ad dextram, sive ad sinistram.	Wherefore, if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.	Εἰ οὖν ποιεῖτε ὑμεῖς ἔλεος καὶ δικαιοσύνην πρὸς τὸν κύριόν μου· εἰ δὲ μὴ, ἀπαγγείλατέ μοι, ἵνα ἐπιστρέψω εἰς δεξιὰν ἤ ἀριστεράν.
Genesis 24 54	Inito convivio, vescentes pariter et bibentes manserunt ibi. Surgens autem mane, locutus est puer : Dimitte me, ut vadam ad dominum meum.	And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.	Καὶ ἔφαγον καὶ ἔπιον καὶ αὐτὸς καὶ οἱ ἄνδρες οἱ μετʼ αὐτοῦ ὄντες, καὶ ἐκοιμήθησαν· καὶ ἀναστὰς τὸ πρωῒ εἶπεν, ἐκπέμψατέ με, ἵνα ἀπέλθω πρὸς τὸν κύριόν μου.
Genesis 24 56	Nolite, ait, me retinere, quia Dominus direxit viam meam : dimittite me ut pergam ad dominum meum.	Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.	Ὁ δὲ εἶπε πρὸς αὐτοὺς, μὴ κατέχετέ με· καὶ Κύριος εὐώδωσε τὴν ὁδόν μου ἐν ἐμοί· ἐκπέμψατέ με, ἵνα ἀπέλθω πρὸς τὸν κύριόν μου.
Genesis 24 67	Qui introduxit eam in tabernaculum Sarae matris suae, et accepit eam uxorem : et in tantum dilexit eam, ut dolorem, qui ex morte matris ejus acciderat, temperaret.	Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.	εἰσέρχομαι δέ Ἰσαάκ εἰς ὁ οἶκος ὁ μήτηρ αὐτός καί λαμβάνω ὁ Ῥεβέκκα καί γίνομαι αὐτός γυνή καί ἀγαπάω αὐτός καί παρακαλέω Ἰσαάκ περί Σάρρα ὁ μήτηρ αὐτός
Genesis 25 22	Sed collidebantur in utero ejus parvuli ; quae ait : Si sic mihi futurum erat, quid necesse fuit concipere ? perrexitque ut consuleret Dominum.	But the children struggled in her womb, and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.	Ἐσκίρτων δὲ τὰ παιδία ἐν αὐτῇ· εἶπε δὲ, εἰ οὕτω μοι μέλλει γίνεσθαι, ἵνα τί μοι τοῦτο; ἐπορεύθη δὲ πυθέσθαι παρὰ Κυρίου.
Genesis 26 16	in tantum, ut ipse Abimelech diceret ad Isaac : Recede a nobis, quoniam potentior nobis factus es valde.	Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.	Εἶπε δὲ Ἀβιμέλεχ πρὸς Ἰσαὰκ, ἄπελθε ἀφʼ ἡμῶν, ὅτι δυνατώτερος ἡμῶν ἐγένου σφόδρα.
Genesis 26 17	Et ille discedens, ut veniret ad torrentem Gerarae, habitaretque ibi,	So he departed, and came to the torrent of Gerara, to dwell there:	Καὶ ἀπῆλθεν ἐκεῖθεν Ἰσαάκ· καὶ κατέλυσεν ἐν τῇ φάραγγι Γεράρων, καὶ κατῴκησεν ἐκεῖ.
Genesis 26 25	Itaque aedificavit ibi altare : et invocato nomine Domini, extendit tabernaculum, praecepitque servis suis ut foderent puteum.	And he built there an altar: and called upon the name of the Lord, and pitched his tent; and commanded his servants to dig a well.	Καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον, καὶ ἐπεκαλέσατο τὸ ὄνομα Κυρίου, καὶ ἔπηξεν ἐκεῖ τὴν σκηνὴν αὐτοῦ· ὤρυξαν δὲ ἐκεῖ οἱ παῖδες Ἰσαὰκ φρέαρ ἐν τῇ φάραγγι Γεράρων.
Genesis 26 29	ut non facias nobis quidquam mali, sicut et nos nihil tuorum attigimus, nec fecimus quod te laederet : sed cum pace dimisimus auctum benedictione Domini.	That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee; but with peace have sent thee away, increased with the blessing of the Lord.	Μὴ ποιήσαι μεθʼ ἡμῶν κακὸν, καθότι οὐκ ἐβδελυξάμεθά σε ἡμεῖς, καὶ ὃν τρόπον ἐχρησάμεθά σοι καλῶς, καὶ ἐξαπεστείλαμέν σε μετʼ εἰρήνης· καὶ νῦν εὐλογημένος σὺ ὑπὸ Κυρίου.
Genesis 27 4	fac mihi inde pulmentum sicut velle me nosti, et affer ut comedam : et benedicat tibi anima mea antequam moriar.	Make me a savoury meat thereof, as thou knowest I like, and bring it that I may eat: and my soul may bless thee, before I die.	Καὶ ποίησόν μοι ἐδέσματα, ὡς φιλῶ ἐγὼ, καὶ ἔνεγκέ μοι, ἵνα φάγω, ὅπως εὐλογήσῃ σε ἡ ψυχή μου πρὶν ἀποθανεῖν με.
Genesis 27 5	Quod cum audisset Rebecca, et ille abiisset in agrum ut jussionem patris impleret,	And when Rebecca had heard this, and he was gone into the field to fulfil his father's commandment,	Ῥεβέκκα δὲ ἤκουσε λαλοῦντος Ἰσαὰκ πρὸς Ἡσαῦ τὸν υἱὸν αὐτοῦ· ἐπορεύθη δὲ Ἡσαῦ εἰς τὸ πεδίον θηρεῦσαι θήραν τῷ πατρὶ αὐτοῦ.
Genesis 27 7	Affer mihi de venatione tua, et fac cibos ut comedam, et benedicam tibi coram Domino antequam moriar.	Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.	Ἔνεγκόν μοι θήραν, καὶ ποίησόν μοι ἐδέσματα, ἵνα φαγὼν εὐλογήσω σε ἐναντίον Κυρίου πρὸ τοῦ ἀποθανεῖν με.
Genesis 27 9	et pergens ad gregem, affer mihi duos haedos optimos, ut faciam ex eis escas patri tuo, quibus libenter vescitur :	And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth.	Καὶ πορευθεὶς εἰς τὰ πρόβατα, λάβε μοι ἐκεῖθεν δύο ἐρίφους ἁπαλοὺς καὶ καλοὺς, καὶ ποιήσω αὐτοὺς ἐδέσματα τῷ πατρί σου, ὡς φιλεῖ.
Genesis 27 19	Dixitque Jacob : Ego sum primogenitus tuus Esau : feci sicut praecepisti mihi : surge, sede, et comede de venatione mea, ut benedicat mihi anima tua.	And Jacob said: I am Esau, thy firstborn: I have done as thou didst command me: arise, sit and eat of my venison, that thy soul may bless me.	Καὶ εἶπεν Ἰακὼβ τῷ πατρὶ, ἐγὼ Ἡσαῦ ὁ πρωτότοκός σου πεποίηκα καθὰ ἐλάλησάς μοι· ἀναστὰς κάθισον, καὶ φάγε ἀπὸ τῆς θήρας μου, ὅπως εὐλογήσῃ με ἡ ψυχή σου.
Genesis 27 20	Rursumque Isaac ad filium suum : Quomodo, inquit, tam cito invenire potuisti, fili mi ? Qui respondit : Voluntas Dei fuit ut cito occurreret mihi quod volebam.	And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way:	Εἶπε δὲ Ἰσαὰκ τῷ υἱῷ αὐτοῦ, τί τοῦτο, ὃ ταχὺ εὗρες, ὦ τέκνον; ὁ δὲ εἶπεν, ὃ παρέδωκε Κύριος ὁ Θεός σου ἐναντίον μου.
Genesis 27 21	Dixitque Isaac : Accede huc, ut tangam te, fili mi, et probem utrum tu sis filius meus Esau, an non.	And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or no.	Εἶπε δὲ Ἰσαὰκ τῷ Ἰακὼβ, ἔγγισόν μοι, καὶ ψηλαφήσω σε, τέκνον, εἰ σὺ εἶ ὁ υἱός μου Ἡσαῦ, ἢ οὔ.
Genesis 27 25	At ille : Affer mihi, inquit, cibos de venatione tua, fili mi, ut benedicat tibi anima mea. Quos cum oblatos comedisset, obtulit ei etiam vinum. Quo hausto,	Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,	Καὶ εἶπε, προσάγαγέ μοι, καὶ φάγομαι ἀπὸ τῆς θήρας σου, τέκνον, ἵνα εὐλογήσῃ σε ἡ ψυχή μου· καὶ προσήνεγκεν αὐτῷ, καὶ ἔφαγε· καὶ εἰσήνεγκεν αὐτῷ οἶνον, καὶ ἔπιε.
Genesis 27 27	Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus.	He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.	Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 31	coctosque de venatione cibos intulit patri, dicens : Surge, pater mi, et comede de venatione filii tui, ut benedicat mihi anima tua.	And brought in to his father meats, made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.	Καὶ ἐποίησε καὶ αὐτὸς ἐδέσματα, καὶ προσήνεγκε τῷ πατρὶ αὐτοῦ· καὶ εἶπε τῷ πατρὶ, ἀναστήτω ὁ πατήρ μου, καὶ φαγέτω ἀπὸ τῆς θήρας τοῦ υἱοῦ αὐτοῦ, ὅπως εὐλογήσῃ με ἡ ψυχή σου.
Genesis 27 38	Cui Esau : Num unam, inquit, tantum benedictionem habes, pater ? mihi quoque obsecro ut benedicas. Cumque ejulatu magno fleret,	And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,	Εἶπε δὲ Ἡσαῦ πρὸς τὸν πατέρα αὐτοῦ, μὴ εὐλογία μία σοι ἔστι, πάτερ; εὐλόγησον δὴ κᾀμὲ, πάτερ· κατανυχθέντος δὲ Ἰσαὰκ, ἀνεβόησε φωνῇ Ἡσαῦ, καὶ ἔκλαυσεν.
Genesis 27 42	Nuntiata sunt haec Rebeccae : quae mittens et vocans Jacob filium suum, dixit ad eum : Ecce Esau frater tuus minatur ut occidat te.	These things were told to Rebecca: and she sent and called Jacob, her son, and said to him: Behold Esau, thy brother, threateneth to kill thee.	Ἀπηγγέλη δὲ Ῥεβέκκᾳ τὰ ῥήματα Ἡσαῦ τοῦ υἱοῦ αὐτῆς τοῦ πρεσβυτέρου· καὶ πέμψασα ἐκάλεσεν Ἰακὼβ τὸν υἱὸν αὐτῆς τὸν νεώτερον, καὶ εἶπεν αὐτῷ, ἰδοὺ Ἡσαῦ ὁ ἀδελφός σου ἀπειλεῖ σοι τοῦ ἀποκτεῖναί σε.
Genesis 28 3	Deus autem omnipotens benedicat tibi, et crescere te faciat, atque multiplicet, ut sis in turbas populorum.	And God almighty bless thee, and make thee to increase and multiply thee: that thou mayst be a multitude of people.	Ὁ δὲ Θεός μου εὐλογήσαι σε, καὶ αὐξήσαι σε, καὶ πληθύναι σε· καὶ ἔσῃ εἰς συναγωγὰς ἐθνῶν.
Genesis 28 4	Et det tibi benedictiones Abrahae, et semini tuo post te : ut possideas terram peregrinationis tuae, quam pollicitus est avo tuo.	And give the blessings of Araham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.	Καὶ δῴη σοι τὴν εὐλόγιαν Ἁβραὰμ τοῦ πατρός μου, σοὶ καὶ τῷ σπέρματί σου μετὰ σὲ, κληρονομῆσαι τὴν γῆν τῆς παροικήσεώς σου, ἣν ἔδωκεν ὁ Θεὸς τῷ Ἁβραάμ.
Genesis 28 6	Videns autem Esau quod benedixisset pater suus Jacob, et misisset eum in Mesopotamiam Syriae, ut inde uxorem duceret ; et quod post benedictionem praecepisset ei, dicens : Non accipies uxorem de filiabus Chanaan :	And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:	Ἴδε δὲ Ἡσαῦ ὅτι εὐλόγησεν Ἰσαὰκ τὸν Ἰακὼβ, καὶ ἀπέστειλεν εἰς τὴν Μεσοποταμίαν Συρίας, λαβεῖν ἑαυτῷ γυναῖκα ἐκεῖθεν, ἐν τῷ εὐλογεῖν αὐτόν· καὶ ἐνετείλατο αὐτῷ, λέγων, οὐ λήψῃ γυναῖκα ἐκ τῶν θυγατέρων τῶν Χαναναίων.
Genesis 29 3	Morisque erat ut cunctis ovibus congregatis devolverent lapidem, et refectis gregibus rursum super os putei ponerent.	And the custom was, when all the sheep were gathered together, to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.	Καὶ συνήγοντο ἐκεῖ πάντα τὰ ποίμνια· καὶ ἀπεκύλιον τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος, καὶ ἐπότιζον τὰ πρόβατα, καὶ ἀπεκαθίστων τὸν λίθον ἐπὶ τὸ στόμα τοῦ φρέατος εἰς τὸν τόπον αὐτοῦ.
Genesis 29 7	Dixitque Jacob : Adhuc multum diei superest, nec est tempus ut reducantur ad caulas greges : date ante potum ovibus, et sic eas ad pastum reducite.	And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.	Καὶ εἶπεν Ἰακὼβ, ἔτι ἐστὶν ἡμέρα πολλὴ· οὔπω ὥρα συναχθῆναι τὰ κτήνη· ποτίσαντες τὰ πρόβατα, ἀπελθόντες βόσκετε.
Genesis 29 8	Qui responderunt : Non possumus, donec omnia pecora congregentur, et amoveamus lapidem de ore putei, ut adaquemus greges.	They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.	Οἱ δὲ εἶπαν, οὐ δυνησόμεθα, ἕως τοῦ συναχθῆναι πάντας τοὺς ποιμένας, καὶ ἀποκυλίσουσι τὸν λίθον ἀπὸ τοῦ στόματος τοῦ φρέατος, καὶ ποτιοῦμεν τὰ πρόβατα.
Genesis 29 19	Respondit Laban : Melius est ut tibi eam dem quam alteri viro : mane apud me.	Laban answered: It is better that I give her to thee than to another man; stay with me.	Εἶπε δὲ αὐτῷ Λάβαν, βέλτιον δοῦναί με αὐτήν σοι, ἢ δοῦναί με αὐτὴν ἀνδρὶ ἑτέρῳ· οἴκησον μετʼ ἐμοῦ.
Genesis 29 21	Dixitque ad Laban : Da mihi uxorem meam : quia jam tempus impletum est, ut ingrediar ad illam.	And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.	Εἶπε δὲ Ἰακὼβ τῷ Λάβαν, δός μοι τὴν γυναῖκά μου, πεπλήρωνται γὰρ αἱ ἡμέραι ὅπως εἰσέλθω πρὸς αὐτήν.
Genesis 29 26	Respondit Laban : Non est in loco nostro consuetudinis, ut minores ante tradamus ad nuptias.	Laban answered: It is not the custom in this place, to give the younger in marriage first.	Ἀπεκρίθη δὲ Λάβαν, οὐκ ἔστιν οὕτως ἐν τῷ τόπῳ ἡμῶν, δοῦναι τὴν νεωτέραν πρινὴ τὴν πρεσβυτέραν.
Genesis 30 3	At illa : Habeo, inquit, famulam Balam : ingredere ad illam, ut pariat super genua mea, et habeam ex illa filios.	But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.	Εἶπε δὲ Ῥαχὴλ τῷ Ἰακὼβ, ἰδοὺ ἡ παιδίσκη μου Βαλλά· εἴσελθε πρὸς αὐτήν· καὶ τέξεται ἐπὶ τῶν γονάτων μου, καὶ τεκνοποιήσομαι κᾀγὼ ἐξ αὐτῆς.
Genesis 30 25	Nato autem Joseph, dixit Jacob socero suo : Dimitte me ut revertar in patriam, et ad terram meam.	And when Joseph was born, Jacob said to his father-in-law: Send me away, that I may return into my country, and to my land.	Ἐγένετο δὲ ὡς ἔτεκε Ῥαχὴλ τὸν Ἰωσὴφ, εἶπεν Ἰακὼβ τῷ Λάβαν, ἀπόστειλόν με, ἵνα ἀπέλθω εἰς τὸν τόπον μου, καὶ εἰς τὴν γῆν μου.
Genesis 30 26	Da mihi uxores, et liberos meos, pro quibus servivi tibi, ut abeam : tu nosti servitutem qua servivi tibi.	Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.	Ἀπόδος τὰς γυναῖκας μου, καὶ τὰ παιδία μου, περὶ ὧν δεδούλευκά σοι, ἵνα ἀπέλθω· σὺ γὰρ γινώσκεις τὴν δουλείαν, ἣν δεδούλευκά σοι.
Genesis 30 30	Modicum habuisti antequam venirem ad te, et nunc dives effectus es : benedixitque tibi Dominus ad introitum meum. Justum est igitur ut aliquando provideam etiam domui meae.	Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable, therefore, that I should now provide also for my own house.	Μικρὰ γὰρ ἦν ὅσα σοι ἐναντίον ἐμοῦ, καὶ ηὐξήθη εἰς πλῆθος· καὶ εὐλόγησέ σε Κύριος ὁ Θεὸς ἐπὶ τῷ ποδί μου· νῦν οὖν πότε ποιήσω κᾀγὼ ἐμαυτῷ οἶκον;
Genesis 30 38	Posuitque eas in canalibus, ubi effundebatur aqua : ut cum venissent greges ad bibendum, ante oculos haberent virgas, et in aspectu earum conciperent.	And he put them in the troughs, where the water was poured out; that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.	Καὶ παρέθηκε τὰς ῥάβδους, ἃς ἐλέπισεν, ἐν τοῖς ληνοῖς τῶν ποτιστηρίων τοῦ ὕδατος, ἵνα ὡς ἂν ἔλθωσι τὰ πρόβατα πιεῖν, ἐνώπιον τῶν ῥάβδων ἐλθόντων αὐτῶν εἰς τὸ πιεῖν, ἐγκισσήσωσι τὰ πρόβατα εἰς τὰς ῥάβδους.
Genesis 30 39	Factumque est ut in ipso calore coitus, oves intuerentur virgas, et parerent maculosa, et varia, et diverso colore respersa.	And it came to pass, that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.	Καὶ ἐνεκίσσων τὰ πρόβατα εἰς τὰς ῥάβδους· καὶ ἔτικτον τὰ πρόβατα διάλευκα καὶ ποικίλα καὶ σποδοειδῆ ῥαντά.
Genesis 30 41	Igitur quando primo tempore ascendebantur oves, ponebat Jacob virgas in canalibus aquarum ante oculos arietum et ovium, ut in earum contemplatione conciperent :	So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them.	Ἐγένετο δὲ ἐν τῷ καιρῷ ᾧ ἐνεκίσσων τὰ πρόβατα ἐν γαστρὶ λαμβάνοντα, ἔθηκεν Ἰακὼβ τὰς ῥάβδους ἐναντίον τῶν προβάτων ἐν τοῖς ληνοῖς, τοῦ ἐγκισσῆσαι αὐτὰ κατὰ τὰς ῥάβδους.
Genesis 31 7	Sed et pater vester circumvenit me et mutavit mercedem meam decem vicibus : et tamen non dimisit eum Deus ut noceret mihi.	Yea your father hath also overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me.	Ὁ δὲ πατὴρ ὑμῶν παρεκρούσατό με, καὶ ἤλλαξε τὸν μισθόν μου τῶν δέκα ἀμνῶν· καὶ οὐκ ἔδωκεν αὐτῷ ὁ Θεὸς κακοποιῆσαί με.
Genesis 31 26	Et dixit ad Jacob : Quare ita egisti, ut clam me abigeres filias meas quasi captivas gladio ?	And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters as captives taken with the sword?	Εἶπε δὲ Λάβαν τῷ Ἰακὼβ, τί ἐποίησας; ἱνατί κρυφῇ ἀπέδρας, καὶ ἐκλοποφόρησάς με, καὶ ἀπήγαγες τὰς θυγατέρας μου, ὡς αἰχμαλώτιδας μαχαίρᾳ;
Genesis 31 27	cur ignorante me fugere voluisti, nec indicare mihi, ut prosequerer te cum gaudio, et canticis, et tympanis, et citharis ?	Why wouldst thou run away privately, and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?	Καὶ εἰ ἀνήγγειλάς μοι, ἐξαπέστειλα ἄν σε μετʼ εὐφροσύνης, καὶ μετὰ μουσικῶν, καὶ τυμπάνων, καὶ κιθάρας.
Genesis 31 28	Non es passus ut oscularer filios meos et filias : stulte operatus es : et nunc quidem	Thou hast not suffered me to kiss my sons and daughters; thou hast done foolishly; and now indeed,	Καὶ οὐκ ἠξιώθην καταφιλῆσαι τὰ παιδία μου, καὶ τὰς θυγατέρας μου· νῦν δὲ ἀφρόνως ἔπραξας.
Genesis 31 44	Veni ergo, et ineamus foedus, ut sit in testimonium inter me et te.	Come, therefore, let us enter into a league; that it may be for a testimony between me and thee.	Νῦν οὖν δεῦρο διαθῶμαι διαθήκην ἐγώ τε καὶ σύ· καὶ ἔσται εἰς μαρτύριον ἀνὰ μέσον ἐμοῦ καὶ σοῦ· εἶπε δὲ αὐτῷ, ἰδοὺ οὐθεὶς μεθʼ ἡμῶν ἐστιν· ἴδε ὁ Θεὸς μάρτυς ἀνὰ μέσον ἐμοῦ καὶ σοῦ.
Genesis 31 54	immolatisque victimis in monte, vocavit fratres suos ut ederent panem. Qui cum comedissent, manserunt ibi :	And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:	καί θύω Ἰακώβ θυσία ἐν ὁ ὄρος καί καλέω ὁ ἀδελφός αὐτός καί ἐσθίω καί πίνω καί κοιμάω ἐν ὁ ὄρος
Genesis 32 5	Habeo boves, et asinos, et oves, et servos, et ancillas : mittoque nunc legationem ad dominum meum, ut inveniam gratiam in conspectu tuo.	I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favour in thy sight.	Καὶ ἐνετείλατο αὐτοῖς, λέγων, οὕτως ἐρεῖτε τῷ κυρίῳ μου Ἡσαῦ· οὕτως λέγει ὁ παῖς σου Ἰακώβ· μετὰ Λάβαν παρῴκησα, καὶ ἐχρόνισα ἕως τοῦ νῦν.
Genesis 33 8	Dixitque Esau : Quaenam sunt istae turmae quas obviam habui ? Respondit : Ut invenirem gratiam coram domino meo.	And Esau said: What are the droves that I met? He answered: That I might find favour before my lord.	Καὶ εἶπε, τί ταῦτά σοι ἐστὶν, πᾶσαι αἱ παρεμβολαὶ αὗται, αἷς ἀπήντηκα; ὁ δὲ εἶπεν, ἵνα εὕρῃ ὁ παῖς σου χάριν ἐναντίον σου, κύριε.
Genesis 33 15	Respondit Esau : Oro te, ut de populo qui mecum est, saltem socii remaneant viae tuae. Non est, inquit, necesse : hoc uno tantum indigeo, ut inveniam gratiam in conspectu tuo, domine mi.	Esau answered: I beseech thee, that some of the people, at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.	Εἶπε δὲ Ἡσαῦ, καταλείψω μετὰ σοῦ ἀπὸ τοῦ λαοῦ τοῦ μετʼ ἐμοῦ· ὁ δὲ εἶπεν, ἱνατί τοῦτο; ἱκανὸν ὅτι εὗρον χάριν ἐναντίον σου, κύριε.
Genesis 33 15	Respondit Esau : Oro te, ut de populo qui mecum est, saltem socii remaneant viae tuae. Non est, inquit, necesse : hoc uno tantum indigeo, ut inveniam gratiam in conspectu tuo, domine mi.	Esau answered: I beseech thee, that some of the people, at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.	Εἶπε δὲ Ἡσαῦ, καταλείψω μετὰ σοῦ ἀπὸ τοῦ λαοῦ τοῦ μετʼ ἐμοῦ· ὁ δὲ εἶπεν, ἱνατί τοῦτο; ἱκανὸν ὅτι εὗρον χάριν ἐναντίον σου, κύριε.
Genesis 34 1	Egressa est autem Dina filia Liae ut videret mulieres regionis illius.	And Dina the daughter of Lia went out to see the women of that country.	Ἐξῆλθε δὲ Δείνα, ἡ θυγάτηρ Λείας, ἣν ἔτεκε τῷ Ἰακώβ, καταμαθεῖν τὰς θυγατέρας τῶν ἐγχωρίων.
Genesis 34 6	Egresso autem Hemor patre Sichem ut loqueretur ad Jacob,	And when Hemor the father of Sichem was come out to speak to Jacob,	Ἐξῆλθε δὲ Ἐμμὼρ ὁ πατὴρ Συχὲμ πρὸς Ἰακὼβ, λαλῆσαι αὐτῷ.
Genesis 34 31	Responderunt : Numquid ut scorto abuti debuere sorore nostra ?	They answered: Should they abuse our sister as a strumpet?	ὁ δέ ἔπω ἀλλά ὡσεί πόρνη χράω ὁ ἀδελφή ἡμῶν
Genesis 35 3	Surgite, et ascendamus in Bethel, ut faciamus ibi altare Deo : qui exaudivit me in die tribulationis meae, et socius fuit itineris mei.	Arise, and let us go up to Bethel, that we may make there an altar to God; who heard me in the day of my affliction, and accompained me in my journey.	Καὶ ἀναστάντες ἀναβῶμεν εἰς Βαιθὴλ, καὶ ποιήσωμεν ἐκεῖ θυσιαστήριον τῷ Θεῷ τῷ ἐπακούσαντί μου ἐν ἡμέρᾳ θλίψεως, ὃς ἦν μετʼ ἐμοῦ, καὶ διέσωσέ με ἐν τῇ ὁδῷ, ᾗ ἐπορεύθην.
Genesis 37 5	Accidit quoque ut visum somnium referret fratribus suis : quae causa majoris odii seminarium fuit.	Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.	Ἐνυπνιασθεὶς δὲ Ἰωσὴφ ἐνύπνιον, ἀπήγγειλεν αὐτὸ τοῖς ἀδελφοῖς αὐτοῦ.
Genesis 37 23	Confestim igitur ut pervenit ad fratres suos, nudaverunt eum tunica talari et polymita :	And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:	Ἐγένετο δὲ ἡνίκα ἦλθεν Ἰωσὴφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ, ἐξέδυσαν Ἰωσὴφ τὸν χιτῶνα τὸν ποικίλον τὸν περὶ αὐτόν.
Genesis 37 25	Et sedentes ut comederent panem, viderunt Ismaelitas viatores venire de Galaad, et camelos eorum portantes aromata, et resinam, et stacten in Aegyptum.	And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.	Ἐκάθισαν δὲ φαγεῖν ἄρτον· καὶ ἀναβλέψαντες τοῖς ὀφθαλμοῖς εἶδον, καὶ ἰδοὺ ὁδοιπόροι Ἰσμαηλῖται ἤρχοντο ἐκ Γαλαάδ· καὶ αἱ κάμηλοι αὐτῶν ἔγεμον θυμιαμάτων καὶ ῥητίνης καὶ στακτῆς. ἐπορεύοντο δὲ καταγαγεῖν εἰς Αἴγυπτον.
Genesis 37 27	melius est ut venundetur Ismaelitis, et manus nostrae non polluantur : frater enim et caro nostra est. Acquieverunt fratres sermonibus illius.	It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.	Δεῦτε ἀποδώμεθα αὐτὸν τοῖς Ἰσμαηλίταις τούτοις· αἱ δὲ χεῖρες ἡμῶν μὴ ἔστωσαν ἐπʼ αὐτὸν, ὅτι ἀδελφὸς ἡμῶν καὶ σὰρξ ἡμῶν ἐστίν. Ἤκουσαν δὲ οἱ ἀδελφοὶ αὐτοῦ.
Genesis 37 35	Congregatis autem cunctis liberis ejus ut lenirent dolorem patris, noluit consolationem accipere, sed ait : Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu,	And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,	Συνήχθησαν δὲ πάντες οἱ υἱοὶ αὐτοῦ καὶ αἱ θυγατέρες, καὶ ἦλθον παρακαλέσαι αὐτόν· καὶ οὐκ ἤθελε παρακαλεῖσθαι, λέγων, ὅτι καταβήσομαι πρὸς τὸν υἱόν μου πενθῶν εἰς ᾅδου· καὶ ἔκλαυσεν αὐτὸν ὁ πατὴρ αὐτοῦ.
Genesis 38 8	Dixit ergo Judas ad Onan filium suum : Ingredere uxorem fratris tui, et sociare illi, ut suscites semen fratri tuo.	Juda, therefore, said to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.	Εἶπε δὲ Ἰούδας τῷ Αὐνάν· εἴσελθε πρὸς τὴν γυναῖκα τοῦ ἀδελφοῦ σου, καὶ ἐπιγάμβρευσαι αὐτὴν, καὶ ἀνάστησον σπέρμα τῷ ἀδελφῷ σου.
Genesis 38 16	Ingrediensque ad eam, ait : Dimitte me ut coeam tecum : nesciebat enim quod nurus sua esset. Qua respondente : Quid dabis mihi ut fruaris concubitu meo ?	And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter-in-law. And she answered: What wilt thou give me to enjoy my company?	Ἐξέκλινε δὲ πρὸς αὐτὴν τὴν ὁδόν· καὶ εἶπεν αὐτῇ, ἔασόν με εἰσελθεῖν πρός σε· οὐ γὰρ ἔγνω, ὅτι νύμφη αὐτοῦ ἐστίν· ἡ δὲ εἶπε, τί μοι δώσεις, ἐὰν εἰσέλθῃς πρός με;
Genesis 38 16	Ingrediensque ad eam, ait : Dimitte me ut coeam tecum : nesciebat enim quod nurus sua esset. Qua respondente : Quid dabis mihi ut fruaris concubitu meo ?	And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter-in-law. And she answered: What wilt thou give me to enjoy my company?	Ἐξέκλινε δὲ πρὸς αὐτὴν τὴν ὁδόν· καὶ εἶπεν αὐτῇ, ἔασόν με εἰσελθεῖν πρός σε· οὐ γὰρ ἔγνω, ὅτι νύμφη αὐτοῦ ἐστίν· ἡ δὲ εἶπε, τί μοι δώσεις, ἐὰν εἰσέλθῃς πρός με;
Genesis 38 20	Misit autem Judas haedum per pastorem suum Odollamitem, ut reciperet pignus quod dederat mulieri : qui cum non invenisset eam,	And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,	Ἀπέστειλε δὲ Ἰούδας τὸν ἔριφον ἐξ αἰγῶν ἐν χειρὶ τοῦ ποιμένος αὐτοῦ τοῦ Ὀδολλαμείτου, κομίσασθαι παρὰ τῆς γυναικὸς τὸν ἀῤῥαβῶνα· καὶ οὐχ εὗρεν αὐτήν.
Genesis 38 24	Ecce autem post tres menses nuntiaverunt Judae, dicentes : Fornicata est Thamar nurus tua, et videtur uterus illius intumescere. Dixitque Judas : Producite eam ut comburatur.	And behold, after three months, they told Juda, saying: Thamar, thy daughter-in-law, hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt.	Ἐγένετο δὲ μετὰ τρίμηνον ἀνηγγέλη τῷ Ἰούδα, λέγοντες, ἐκπεπόρνευκε Θάμαρ ἡ νύμφη σου, καὶ ἰδοὺ ἐν γαστρὶ ἔχει ἐκ πορνείας· Εἶπε δὲ Ἰούδας, ἐξαγάγετε αὐτὴν, καὶ κατακαυθήτω.
Genesis 39 11	Accidit autem quadam die ut intraret Joseph domum, et operis quippiam absque arbitris faceret :	Now it happened on a certain day, that Joseph went into the house, and was doing some business, without any man with him:	Ἐγένετο δὲ τοιαύτη τις ἡμέρα, καὶ εἰσῆλθεν Ἰωσὴφ εἰς τὴν οἰκίαν ποιεῖν τὰ ἔργα αὐτοῦ, καὶ οὐθεὶς ἦν τῶν ἐν τῇ οἰκίᾳ ἔσω.
Genesis 39 14	vocavit ad se homines domus suae, et ait ad eos : En introduxit virum hebraeum, ut illuderet nobis : ingressus est ad me, ut coiret mecum : cumque ego succlamassem,	She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me; and when I cried out,	καὶ ἐκάλεσε τοὺς ὄντας ἐν τῇ οἰκίᾳ, καὶ εἶπεν αὐτοῖς, λέγουσα, ἴδετε, εἰσήγαγε ἡμῖν παῖδα Ἐβραῖον, ἐμπαίζειν ἡμῖν· εἰσῆλθε πρός με, λέγων, κοιμήθητι μετʼ ἐμοῦ· καὶ ἐβόησα φωνῇ μεγάλῃ.
Genesis 39 14	vocavit ad se homines domus suae, et ait ad eos : En introduxit virum hebraeum, ut illuderet nobis : ingressus est ad me, ut coiret mecum : cumque ego succlamassem,	She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me; and when I cried out,	καὶ ἐκάλεσε τοὺς ὄντας ἐν τῇ οἰκίᾳ, καὶ εἶπεν αὐτοῖς, λέγουσα, ἴδετε, εἰσήγαγε ἡμῖν παῖδα Ἐβραῖον, ἐμπαίζειν ἡμῖν· εἰσῆλθε πρός με, λέγων, κοιμήθητι μετʼ ἐμοῦ· καὶ ἐβόησα φωνῇ μεγάλῃ.
Genesis 39 17	et ait : Ingressus est ad me servus hebraeus quem adduxisti, ut illuderet mihi :	And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.	Καὶ ἐλάλησεν αὐτῷ κατὰ τὰ ῥήματα ταῦτα, λέγουσα, εἰσῆλθε πρός με ὁ παῖς ὁ Ἑβραῖος, ὃν εἰσήγαγες πρὸς ἡμᾶς, ἐμπαῖξαί μοι· καὶ εἶπέ μοι, κοιμηθήσομαι μετὰ σοῦ.
Genesis 40 1	His ita gestis, accidit ut peccarent duo eunuchi, pincerna regis Aegypti, et pistor, domino suo.	After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.	Ἐγένετο δὲ μετὰ τὰ ῥήματα ταῦτα, ἥμαρτεν ὁ ἀρχιοινοχόος τοῦ βασιλέως Αἰγύπτου, καὶ ὁ ἀρχισιτοποιὸς, τῷ κυρίῳ αὐτῶν βασιλεῖ Αἰγύπτου.
Genesis 40 14	Tantum memento mei, cum bene tibi fuerit, et facias mecum misericordiam : ut suggeras Pharaoni ut educat me de isto carcere :	Only remember me when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:	Ἀλλὰ μνήσθητί μου διὰ σεαυτοῦ, ὅταν εὖ γενηταί σοι· καὶ ποιήσεις ἐν ἐμοὶ ἔλεος· καὶ μνησθήσῃ περὶ ἐμοῦ πρὸς Φαραὼ, καὶ ἐξάξεις με ἐκ τοῦ ὀχυρώματος τούτου.
Genesis 40 14	Tantum memento mei, cum bene tibi fuerit, et facias mecum misericordiam : ut suggeras Pharaoni ut educat me de isto carcere :	Only remember me when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:	Ἀλλὰ μνήσθητί μου διὰ σεαυτοῦ, ὅταν εὖ γενηταί σοι· καὶ ποιήσεις ἐν ἐμοὶ ἔλεος· καὶ μνησθήσῃ περὶ ἐμοῦ πρὸς Φαραὼ, καὶ ἐξάξεις με ἐκ τοῦ ὀχυρώματος τούτου.
Genesis 40 21	Restituitque alterum in locum suum, ut porrigeret ei poculum :	And he restored the one to his place, to present him the cup:	Καὶ ἀποκατέστησε τὸν ἀρχιοινοχόον ἐπὶ τὴν ἀρχὴν αὐτοῦ· καὶ ἔδωκε τὸ ποτήριον εἰς τὴν χεῖρα Φαραώ.
Genesis 40 22	alterum suspendit in patibulo, ut conjectoris veritas probaretur.	The other he hanged on a gibbet, that the truth of the interpreter might be shewn.	Τὸν δὲ ἀρχισιτοποιὸν ἐκρέμασεν, καθὰ συνέκρινεν αὐτοῖς Ἰωσήφ.
Genesis 41 19	Et ecce, has sequebantur aliae septem boves, in tantum deformes et macilentae, ut numquam tales in terra Aegypti viderim :	And behold, there followed these, other seven kine, so very ill-favoured and lean, that I never saw the like in the land of Egypt:	Καὶ ἰδοὺ ἑπτὰ βόες ἕτεραι ἀνέβαινον ὀπίσω αὐτῶν ἐκ τοῦ ποταμοῦ, πονηραὶ καὶ αἰσχραὶ τῷ εἴδει, καὶ λεπταὶ ταῖς σαρξὶν, οἵας οὐκ εἶδον τοιαύτας ἐν ὅλῃ γῇ Αἰγύπτου αἰσχροτέρας.
Genesis 41 30	quos sequentur septem anni alii tantae sterilitatis, ut oblivioni tradatur cuncta retro abundantia : consumptura est enim fames omnem terram,	After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,	Ἥξει δὲ ἑπτὰ ἔτη λιμοῦ μετὰ ταῦτα· καὶ ἐπιλήσονται τῆς πλησμονῆς τῆς ἐσομένης ἐν ὅλῃ Αἰγύπτῳ· καὶ ἀναλώσει ὁ λιμὸς τῆν γῆν.
Genesis 41 43	Fecitque eum ascendere super currum suum secundum, clamante praecone, ut omnes coram eo genu flecterent, et praepositum esse scirent universae terrae Aegypti.	And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.	Καὶ ἀνεβίβασεν αὐτὸν ἐπὶ τὸ ἅρμα τὸ δεύτερον τῶν αὐτοῦ· καὶ ἐκήρυξεν ἔμπροσθεν αὐτοῦ κήρυξ· καὶ κατέστησεν αὐτὸν ἐφʼ ὅλης γῆς Αἰγύπτου.
Genesis 41 49	Tantaque fuit abundantia tritici, ut arenae maris coaequaretur, et copia mensuram excederet.	And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.	Καὶ συνήγαγεν Ἰωσὴφ σῖτον ὡσεὶ τὴν ἄμμον τῆς θαλάσσης πολὺν σφόδρα, ἕως οὐκ ἠδύνατο ἀριθμηθῆναι, οὐ γὰρ ἦν ἀριθμός.
Genesis 41 57	Omnesque provinciae veniebant in Aegyptum, ut emerent escas, et malum inopiae temperarent.	And all provinces came into Egypt, to buy food, and to seek some relief of their want.	καί πᾶς ὁ χώρα ἔρχομαι εἰς Αἴγυπτος ἀγοράζω πρός Ἰωσήφ ἐπικρατέω γάρ ὁ λιμός ἐν πᾶς ὁ γῆ
Genesis 42 2	audivi quod triticum venundetur in Aegypto : descendite, et emite nobis necessaria, ut possimus vivere, et non consumamur inopia.	I have heard that wheat is sold in Egypt: Go ye down, and buy us necessaries, that we may live, and not be consumed with want.	Ἰδοὺ ἀκήκοα, ὅτι ἐστὶ σῖτος ἐν Αἰγύπτῳ· κατάβητε ἐκεὶ, καὶ πρίασθε ἡμῖν μικρὰ βρώματα, ἵνα ζήσωμεν καὶ μὴ ἀποθάνωμεν.
Genesis 42 3	Descendentes igitur fratres Joseph decem, ut emerent frumenta in Aegypto,	So the ten brethren of Joseph went down, to buy corn in Egypt:	Κατέβησαν δὲ οἱ ἀδελφοὶ Ἰωσὴφ οἱ δέκα, πρίασθαι σῖτον ἐξ Αἰγύπτου·
Genesis 42 7	et agnovisset eos, quasi ad alienos durius loquebatur, interrogans eos : Unde venistis ? Qui responderunt : De terra Chanaan, ut emamus victui necessaria.	And he knew them, he spoke as it were to strangers, somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.	Ἰδὼν δὲ Ἰωσὴφ τοὺς ἀδελφοὺς αὐτοῦ, ἐπέγνω· καὶ ἠλλοτριοῦτο ἀπʼ αὐτῶν, καὶ ἐλάλησεν αὐτοῖς σκληρά· καὶ εἶπεν αὐτοῖς, πόθεν ἥκατε; οἱ δὲ εἶπον, ἐκ γῆς Χαναὰν, ἀγοράσαι βρώματα.
Genesis 42 9	Recordatusque somniorum, quae aliquando viderat, ait ad eos : Exploratores estis : ut videatis infirmiora terrae venistis.	And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.	Καὶ ἐμνήσθη Ἰωσὴφ τῶν ἐνυπνίων αὐτοῦ, ὧν εἶδεν αὐτός· καὶ εἶπεν αὐτοῖς, κατάσκοποί ἐστε, κατανοῆσαι τὰ ἴχνη τῆς χώρας ἥκατε.
Genesis 42 10	Qui dixerunt : Non est ita, domine, sed servi tui venerunt ut emerent cibos.	But they said: It is not so, my lord; but thy servants are come to buy food.	Οἱ δὲ εἶπαν, οὐχὶ, κύριε· οἱ παῖδές σου ἤλθομεν πρίασθαι βρώματα.
Genesis 42 20	et fratrem vestrum minimum ad me adducite, ut possim vestros probare sermones, et non moriamini. Fecerunt ut dixerat,	And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.	Καὶ τὸν ἀδελφὸν ὑμῶν τὸν νεώτερον ἀγάγετε πρός με, καὶ πιστευθήσονται τὰ ῥήματα ὑμῶν· εἰ δὲ μὴ, ἀποθανεῖσθε. Ἐποίησαν δὲ οὕτως.
Genesis 42 20	et fratrem vestrum minimum ad me adducite, ut possim vestros probare sermones, et non moriamini. Fecerunt ut dixerat,	And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.	Καὶ τὸν ἀδελφὸν ὑμῶν τὸν νεώτερον ἀγάγετε πρός με, καὶ πιστευθήσονται τὰ ῥήματα ὑμῶν· εἰ δὲ μὴ, ἀποθανεῖσθε. Ἐποίησαν δὲ οὕτως.
Genesis 42 25	Tollensque Simeon, et ligans illis praesentibus, jussit ministris ut implerent eorum saccos tritico, et reponerent pecunias singulorum in sacculis suis, datis supra cibariis in viam : qui fecerunt ita.	And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.	Ἐνετείλατο δὲ Ἰωσὴφ ἐμπλῆσαι τὰ ἀγγεῖα αὐτῶν σίτου, καὶ ἀποδοῦναι τὸ ἀργύριον αὐτῶν ἑκάστῳ εἰς τὸν σάκκον αὐτοῦ, καὶ δοῦναι αὐτοῖς ἐπισιτισμὸν εἰς τὴν ὁδόν· καὶ ἐγενήθη αὐτοῖς οὕτως.
Genesis 42 27	Apertoque unus sacco, ut daret jumento pabulum in diversorio, contemplatus pecuniam in ore sacculi,	And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth,	Λύσας δὲ εἷς τὸν μάρσιππον αὐτοῦ, δοῦναι χορτάσματα τοῖς ὄνοις αὐτοῦ, οὗ κατέλυσαν, καὶ εἶδε τὸν δεσμὸν τοῦ ἀργυρίου αὐτοῦ, καὶ ἦν ἐπάνω τοῦ στόματος τοῦ μαρσίππου.
Genesis 42 34	fratremque vestrum minimum adducite ad me, ut sciam quod non sitis exploratores : et istum, qui tenetur in vinculis, recipere possitis : ac deinceps quae vultis, emendi habeatis licentiam.	And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.	Καὶ ἀγάγετε πρός με τὸν ἀδελφὸν ὑμῶν τὸν νεώτερον· καὶ γνώσομαι ὅτι οὐ κατάσκοποί ἐστε, ἀλλʼ ὅτι εἰρηνικοί ἐστε· καὶ τὸν ἀδελφὸν ὑμῶν ἀποδώσω ὑμῖν, καὶ τῇ γῇ ἐμπορεύσεσθε.
Genesis 43 5	sin autem non vis, non ibimus : vir enim, ut saepe diximus, denuntiavit nobis, dicens : Non videbitis faciem meam absque fratre vestro minimo.	But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.	Εἰ δὲ μὴ ἀποστέλλῃς τὸν ἀδελφὸν ἡμῶν μεθʼ ἡμῶν, οὐ πορευσόμεθα· ὁ γὰρ ἄνθρωπος εἶπεν ἡμῖν, λέγων, οὐκ ὄψεσθέ μου τὸ πρόσωπον, ἐὰν μὴ ὁ ἀδελφὸς ὑμῶν ὁ νεώτερος μεθʼ ὑμῶν ᾖ.
Genesis 43 6	Dixit eis Israel : In meam hoc fecistis miseriam, ut indicaretis ei et alium habere vos fratrem.	Israel said to them: You have done this for my misery, in that you told him you had also another brother.	Εἶπε δὲ Ἰσραὴλ, τί ἐκακοποιήσατέ με, ἀναγγείλαντες τῷ ἀνθρώπῳ ὅτι ἐστὶν ὑμῖν ἀδελφός;
Genesis 43 8	Judas quoque dixit patri suo : Mitte puerum mecum, ut proficiscamur, et possimus vivere : ne moriamur nos et parvuli nostri.	And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.	Εἶπε δὲ Ἰούδας πρὸς Ἰσραὴλ τὸν πατέρα αὐτοῦ, ἀπόστειλον τὸ παιδάριον μετʼ ἐμοῦ· καὶ ἀναστάντες πορευσόμεθα, ἵνα ζῶμεν καὶ μὴ ἀποθάνωμεν καὶ ἡμεῖς, καὶ σὺ, καὶ ἡ ἀποσκευὴ ἡμῶν.
Genesis 43 18	Ibique exterriti, dixerunt mutuo : Propter pecuniam, quam retulimus prius in saccis nostris, introducti sumus : ut devolvat in nos calumniam, et violenter subjiciat servituti et nos, et asinos nostros.	And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.	Ἰδόντες δὲ οἱ ἄνδρες ὅτι εἰσήχθησαν εἰς τὸν οἶκον τοῦ Ἰωσήφ, εἶπαν, διὰ τὸ ἀργύριον τὸ ἀποστραφὲν ἐν τοῖς μαρσίπποις ἡμῶν τὴν ἀρχὴν, ἡμεῖς εἰσαγόμεθα, τοῦ συκοφαντῆσαι ἡμᾶς καὶ ἐπιθέσθαι ἡμῖν, τοῦ λαβεῖν ἡμᾶς εἰς παῖδας, καὶ τοὺς ὄνους ἡμῶν.
Genesis 43 20	locuti sunt : Oramus, domine, ut audias nos. Jam ante descendimus ut emeremus escas :	They said: Sir, we desire thee to hear us. We came down once before to buy food:	λέγοντες, δεόμεθα, κύριε· κατέβηεν τὴν ἀρχὴν πρίασθαι βρώματα.
Genesis 43 20	locuti sunt : Oramus, domine, ut audias nos. Jam ante descendimus ut emeremus escas :	They said: Sir, we desire thee to hear us. We came down once before to buy food:	λέγοντες, δεόμεθα, κύριε· κατέβηεν τὴν ἀρχὴν πρίασθαι βρώματα.
Genesis 43 22	Sed et aliud attulimus argentum, ut emamus quae nobis necessaria sunt : non est in nostra conscientia quis posuerit eam in marsupiis nostris.	And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.	Καὶ ἀργύριον ἕτερον ἠνέγκαμεν μεθʼ ἑαυτῶν, ἀγοράσαι βρώματα· οὐκ οἴδαμεν τίς ἐνέβαλεν τὸ ἀργύριον εἰς τοὺς μαρσίππους ἡμῶν.
Genesis 43 34	sumptis partibus quas ab eo acceperant : majorque pars venit Benjamin, ita ut quinque partibus excederet. Biberuntque et inebriati sunt cum eo.	Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.	αἴρω δέ μερίς παρά αὐτός πρός αὐτός μεγαλύνω δέ ὁ μερίς Βενιαμίν παρά ὁ μερίς πᾶς πενταπλασίως πρός ὁ ἐκεῖνος πίνω δέ καί μεθύω μετά αὐτός
Genesis 44 6	Fecit ille ut jusserat : et apprehensis per ordinem locutus est.	He did as he had commanded him. And having overtaken them, he spoke to them the same words.	Εὑρὼν δὲ αὐτοὺς, εἶπεν αὐτοῖς κατὰ τὰ ῥήματα ταῦτα.
Genesis 44 7	Qui responderunt : Quare sic loquitur dominus noster, ut servi tui tantum flagitii commiserint ?	And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?	Οἱ δὲ εἶπαν αὐτῷ, ἱνατί λαλεῖ ὁ κύριος κατὰ τὰ ῥήματα ταῦτα; μὴ γένοιτο τοῖς παισίν σου ποιῆσαι κατὰ τὸ ῥῆμα τοῦτο.
Genesis 44 8	pecuniam, quam invenimus in summitate saccorum, reportavimus ad te de terra Chanaan : et quomodo consequens est ut furati simus de domo domini tui aurum vel argentum ?	The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?	Εἰ τὸ μὲν ἀργύριον, ὃ εὕρομεν ἐν τοῖς μαρσίπποις ἡμῶν, ἀπεστρέψαμεν πρὸς σὲ ἐκ γῆς Χαναὰν, πῶς ἂν κλέψαιμεν ἐκ τοῦ οἴκου τοῦ κυρίου σου ἀργύριον ἢ χρυσίον;
Genesis 44 17	Respondit Joseph : Absit a me ut sic agam : qui furatus est scyphum, ipse sit servus meus : vos autem abite liberi ad patrem vestrum.	Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.	Εἶπε δὲ Ἰωσὴφ, μή μοι γένοιτο ποιῆσαι τὸ ῥῆμα τοῦτο· ὁ ἄνθρωπος παρʼ ᾧ εὑρέθη τὸ κόνδυ, αὐτὸς ἔσται μου παῖς· ὑμεῖς δὲ ἀνάβητε μετὰ σωτηρίας πρὸς τὸν πατέρα ὑμῶν.
Genesis 45 1	Non se poterat ultra cohibere Joseph multis coram astantibus : unde praecepit ut egrederentur cuncti foras, et nullus interesset alienus agnitioni mutuae.	Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.	Καὶ οὐκ ἠδύνατο Ἰωσὴφ ἀνέχεσθαι πάντων τῶν παρεστηκότων αὐτῷ, ἀλλʼ εἶπεν, ἐξαποστείλατε πάντας ἀπʼ ἐμοῦ· καὶ οὐ παρειστήκει οὐδεὶς τῷ Ἰωσὴφ, ἡνίκα ἀνεγνωρίζετο τοῖς ἀδελφοῖς αὐτοῦ.
Genesis 45 7	Praemisitque me Deus ut reservemini super terram, et escas ad vivendum habere possitis.	And God sent me before, that you may be preserved upon the earth, and may have food to live.	Ἀπέστειλε γάρ με ὁ Θεὸς ἔμπροσθεν ὑμῶν, ὑπολείπεσθαι ὑμῶν κατάλειμμα ἐπὶ τῆς γῆς, καὶ ἐκθρέψαι ὑμῶν κατάλειψιν μεγάλην.
Genesis 45 17	Dixitque ad Joseph ut imperaret fratribus suis, dicens : Onerantes jumenta, ite in terram Chanaan,	And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan,	Εἶπε δὲ Φαραὼ πρὸς Ἰωσὴφ, εἰπον τοῖς ἀδελφοῖς σου, τοῦτο ποιήσατε, γεμίσατε τὰ φορεῖα ὑμῶν, καὶ ἀπέλθετε εἰς γῆν Χαναάν.
Genesis 45 18	et tollite inde patrem vestrum et cognationem, et venite ad me : et ego dabo vobis omnia bona Aegypti, ut comedatis medullam terrae.	And bring away from thence your father and kindred, and come to me; and I will give you all the good things of Egypt, that you may eat the marrow of the land.	Καὶ ἀναλαβόντες τὸν πατέρα ὑμῶν, καὶ τὰ ὑπάρχοντα ὑμῶν, ἥκετε πρός με· καὶ δώσω ὑμῖν πάντων τῶν ἀγαθῶν Αἰγύπτου, καὶ φάγεσθε τὸν μυελὸν τῆς γῆς.
Genesis 45 19	Praecipe etiam ut tollant plaustra de terra Aegypti, ad subvectionem parvulorum suorum ac conjugum : et dicito : Tollite patrem vestrum, et properate quantocius venientes.	Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives; and say: Take up your father, and make haste to come with all speed:	Σὺ δὲ ἔντειλαι ταῦτα· λαβεῖν αὐτοῖς ἁμάξας ἐκ γῆς Αἰγύπτου τοῖς παιδίοις ὑμῶν, καὶ ταῖς γυναιξὶν ὑμῶν· καὶ ἀναλαβόντες τὸν πατέρα ὑμῶν παραγίνεσθε.
Genesis 45 21	Feceruntque filii Israel ut eis mandatum fuerat. Quibus dedit Joseph plaustra, secundum Pharaonis imperium, et cibaria in itinere.	And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.	Ἐποίησαν δὲ οὕτως οἱ υἱοὶ Ἰσραήλ· ἔδωκε δὲ Ἰωσὴφ αὐτοῖς ἁμάξας κατὰ τὰ εἰρημένα ὑπὸ Φαραὼ τοῦ βασιλέως· καὶ ἔδωκεν αὐτοῖς ἐπισιτισμὸν εἰς τὴν ὁδόν·
Genesis 46 28	Misit autem Judam ante se ad Joseph, ut nuntiaret ei, et occurreret in Gessen.	And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.	Τὸν δὲ Ἰούδαν ἀπέστειλεν ἔμπροσθεν αὐτοῦ πρὸς Ἰωσὴφ, συναντῆσαι αὐτῷ καθʼ Ἡρώων πόλιν, εἰς γῆν Ῥαμεσσῆ.
Genesis 46 34	respondebitis : Viri pastores sumus servi tui, ab infantia nostra usque in praesens, et nos et patres nostri. Haec autem dicetis, ut habitare possitis in terra Gessen : quia detestantur Aegyptii omnes pastores ovium.	You shall answer: We, thy servants, are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.	ἐρέω ἀνήρ κτηνοτρόφος εἰμί ὁ παῖς σοῦ ἐκ παῖς ἕως ὁ νῦν καί ἡμεῖς καί ὁ πατήρ ἡμῶν ἵνα κατοικέω ἐν γῆ Γέσεμ Ἀραβία βδέλυγμα γάρ εἰμί Αἰγύπτιος πᾶς ποιμήν πρόβατον
Genesis 47 4	Ad peregrinandum in terra tua venimus : quoniam non est herba gregibus servorum tuorum, ingravescente fame in terra Chanaan : petimusque ut esse nos jubeas servos tuos in terra Gessen.	We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.	Εἶπαν δὲ τῷ Φαραῷ, παροικεῖν ἐν τῇ γῇ ἥκαμεν, οὐ γάρ ἐστι νομὴ τοῖς κτήνεσι τῶν παιδων σου, ἐνίσχυσε γὰρ ὁ λιμὸς ἐν γῇ Χανάαν· νῦν οὖν κατοικήσομεν ἐν γῇ Γεσέμ. Εἶπε δὲ Φαραὼ τῷ Ἰωσὴφ, Κατοικείτωσαν ἐν γῇ Γεσέμ· εἰ δὲ ἐπίστῃ, ὅτι εἰσὶν ἐν αὐτοῖς ἄνδρες δυνατοὶ, κατάστησον αὐτοὺς ἄρχοντας τῶν ἐμῶν κτηνῶν. Ἦλθον δὲ εἰς Αἴγυπτον πρὸς Ἰωσὴφ Ἰακὼβ, καὶ οἱ υἱοὶ αὐτοῦ· καὶ ἤκουσε Φαραὼ βασιλεὺς Αἰγύπτου.
Genesis 47 11	Joseph vero patri et fratribus suis dedit possessionem in Aegypto in optimo terrae loco, Ramesses, ut praeceperat Pharao.	But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.	Καὶ κατῴκισεν Ἰωσὴφ τὸν πατέρα αὐτοῦ, καὶ τοὺς ἀδελφοὺς αὐτοῦ, καὶ ἔδωκεν αὐτοῖς κατάσχεσιν ἐν γῇ Αἰγύπτῳ, ἐν τῇ βελτίστῃ γῇ, ἐν γῇ Ῥαμεσσῆ, καθὰ προσέταξε Φαραώ.
Genesis 47 23	Dixit ergo Joseph ad populos : En ut cernitis, et vos et terram vestram Pharao possidet : accipite semina, et serite agros,	Then Joseph said to the people: Behold, as you see, both you and your lands belong to Pharao; take seed and sow the fields,	Εἶπε δὲ Ἰωσὴφ πᾶσι τοῖς Αἰγυπτίοις, ἰδοὺ κέκτημαι ὑμᾶς καὶ τὴν γῆν ὑμῶν σήμερον τῷ Φαραῷ· λάβετε ἑαυτοῖς σπέρμα, καὶ σπείρατε τὴν γῆν.
Genesis 47 24	ut fruges habere possitis. Quintam partem regi dabitis : quatuor reliquas permitto vobis in sementem, et in cibum familiis et liberis vestris.	That you may have corn. The fifth part you shall give to the king; the other four you shall have for seed, and for food for your families and children.	Καὶ ἔσται τὰ γεννήματα αὐτῆς· καὶ δώσετε τὸ πεμπτὸν μέρος τῷ Φαραώ· τὰ δὲ τέσσαρα μέρη ἔσται ὑμῖν αὐτοῖς εἰς σπέρμα τῇ γῇ, καὶ εἰς βρῶσιν ὑμῖν, καὶ πᾶσι τοῖς ἐν τοῖς οἴκοις ὑμῶν.
Genesis 47 29	Cumque appropinquare cerneret diem mortis suae, vocavit filium suum Joseph, et dixit ad eum : Si inveni gratiam in conspectu tuo, pone manum tuam sub femore meo : et facies mihi misericordiam et veritatem, ut non sepelias me in Aegypto :	And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt.	Ἤγγισαν δὲ αἱ ἡμέραι Ἰσραὴλ τοῦ ἀποθανεῖν· καὶ ἐκάλεσε τὸν υἱὸν αὐτοῦ Ἰωσὴφ, καὶ εἶπεν αὐτῷ, εἰ εὕρηκα χάριν ἐναντίον σου, ὑπόθες τὴν χεῖρά σου ὑπὸ τὸν μηρόν μου, καὶ ποιήσεις ἐπʼ ἐμὲ ἐλεημοσύνην, καὶ ἀλήθειαν, τοῦ μή με θάψαι ἐν Αἰγύπτῳ·
Genesis 48 9	Respondit : Filii mei sunt, quos donavit mihi Deus in hoc loco. Adduc, inquit, eos ad me, ut benedicam illis.	He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me, that I may bless them.	Εἶπε δὲ Ἰωσὴφ τῷ πατρὶ αὐτοῦ, υἱοί μου εἰσὶν, οὓς ἔδωκε μοι ὁ Θεὸς ἐνταῦθα. Καὶ εἶπεν Ἰακὼβ, προσάγαγέ μοι αὐτοὺς, ἵνα εὐλογήσω αὐτούς.
Genesis 49 1	Vocavit autem Jacob filios suos, et ait eis : Congregamini, ut annuntiem quae ventura sunt vobis in diebus novissimis.	And Jacob called his sons, and said to them: Gather yourselves together, that I may tell you the things that shall befall you in the last days.	Ἐκάλεσε δὲ Ἰακὼβ τοὺς υἱοὺς αὐτοῦ, καὶ εἶπεν αὐτοῖς, συνάχθητε, ἵνα ἀναγγείλω ὑμῖν, τί ἀπαντήσει ὑμῖν ἐπʼ ἐσχάτων τῶν ἡμέρων.
Genesis 49 9	Catulus leonis Juda : ad praedam, fili mi, ascendisti : requiescens accubuisti ut leo, et quasi leaena : quis suscitabit eum ?	Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?	Σκύμνος λέοντος Ἰούδα· ἐκ βλαστοῦ, υἱέ μου, ἀνέβης· ἀναπεσὼν ἐκοιμήθης ὡς λέων καὶ ὡς σκύμνος· τίς ἐγερεῖ αὐτόν;
Genesis 49 17	Fiat Dan coluber in via, cerastes in semita, mordens ungulas equi, ut cadat ascensor ejus retro.	Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels, that his rider may fall backward.	Καὶ γενηθητω Δὰν ὄφις ἐφʼ ὁδοῦ, ἐγκαθήμενος ἐπὶ τρίβου, δάκνων πτέρναν ἵππου· καὶ πεσεῖται ὁ ἱππεὺς εἰς τὰ ὀπίσω,
Genesis 50 2	Praecepitque servis suis medicis ut aromatibus condirent patrem.	And he commanded his servants, the physicians, to embalm his father.	καί προστάσσω Ἰωσήφ ὁ παῖς αὐτός ὁ ἐνταφιαστής ἐνταφιάζω ὁ πατήρ αὐτός καί ἐνταφιάζω ὁ ἐνταφιαστής ὁ Ἰσραήλ
Genesis 50 17	ut haec tibi verbis illius diceremus : Obsecro ut obliviscaris sceleris fratrum tuorum, et peccati atque malitiae quam exercuerunt in te : nos quoque oramus ut servis Dei patris tui dimittas iniquitatem hanc. Quibus auditis flevit Joseph.	That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.	οὕτως ἔπω Ἰωσήφ ἀφίημι αὐτός ὁ ἀδικία καί ὁ ἁμαρτία αὐτός ὅτι πονηρός σοί ἐνδείκνυμι καί νῦν δέχομαι ὁ ἀδικία ὁ θεράπων ὁ θεός ὁ πατήρ σοῦ καί κλαίω Ἰωσήφ λαλέω αὐτός πρός αὐτός
Genesis 50 17	ut haec tibi verbis illius diceremus : Obsecro ut obliviscaris sceleris fratrum tuorum, et peccati atque malitiae quam exercuerunt in te : nos quoque oramus ut servis Dei patris tui dimittas iniquitatem hanc. Quibus auditis flevit Joseph.	That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.	οὕτως ἔπω Ἰωσήφ ἀφίημι αὐτός ὁ ἀδικία καί ὁ ἁμαρτία αὐτός ὅτι πονηρός σοί ἐνδείκνυμι καί νῦν δέχομαι ὁ ἀδικία ὁ θεράπων ὁ θεός ὁ πατήρ σοῦ καί κλαίω Ἰωσήφ λαλέω αὐτός πρός αὐτός
Genesis 50 17	ut haec tibi verbis illius diceremus : Obsecro ut obliviscaris sceleris fratrum tuorum, et peccati atque malitiae quam exercuerunt in te : nos quoque oramus ut servis Dei patris tui dimittas iniquitatem hanc. Quibus auditis flevit Joseph.	That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.	οὕτως ἔπω Ἰωσήφ ἀφίημι αὐτός ὁ ἀδικία καί ὁ ἁμαρτία αὐτός ὅτι πονηρός σοί ἐνδείκνυμι καί νῦν δέχομαι ὁ ἀδικία ὁ θεράπων ὁ θεός ὁ πατήρ σοῦ καί κλαίω Ἰωσήφ λαλέω αὐτός πρός αὐτός
Genesis 50 20	Vos cogitastis de me malum : sed Deus vertit illud in bonum, ut exaltaret me, sicut in praesentiarum cernitis, et salvos faceret multos populos.	You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.	ὑμεῖς βουλεύω κατά ἐμοῦ εἰς πονηρός ὁ δέ θεός βουλεύω περί ἐμοῦ εἰς ἀγαθός ὅπως ἄν γίνομαι ὥς σήμερον ἵνα διατρέφω λαός πολύς
Exodus 1 11	Praeposuit itaque eis magistros operum, ut affligerent eos oneribus : aedificaveruntque urbes tabernaculorum Pharaoni, Phithom et Ramesses.	Therefore he set over them masters of the works, to afflict them with burdens: and they built for Pharao cities of tabernacles, Phithom, and Ramesses.	Καὶ ἐπέστησεν αὐτοῖς ἐπιστάτας τῶν ἔργων, ἵνα κακώσωσιν αὐτοὺς ἐν τοῖς ἔργοις. Καὶ ᾠκοδόμησαν πόλεις ὀχυρὰς τῷ Φαραῷ, τήν τε Πειθὼ, καὶ Ῥαμεσσῆ, καὶ Ὢν, ἥ ἐστιν Ἡλιού πολις.
Exodus 1 18	Quibus ad se accersitis, rex ait : Quidnam est hoc quod facere voluistis, ut pueros servaretis ?	And the king called for them and said: What is it that you meant to do, that you would save the men children?	Ἐκάλεσε δὲ ὁ βασιλεὺς Αἰγύπτου τὰς μαίας, καὶ εἶπεν αὐταῖς, τί ὅτι ἐποιήσατε τὸ πρᾶγμα τοῦτο, καὶ ἐζωογονεῖτε τὰ ἄρσενα;
Exodus 2 5	Ecce autem descendebat filia Pharaonis ut lavaretur in flumine : et puellae ejus gradiebantur per crepidinem alvei. Quae cum vidisset fiscellam in papyrione, misit unam e famulabus suis : et allatam	And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river's brink. And when she saw the basket in the sedges she sent one of her maids for it: and when it was brought,	Κατέβη δὲ ἡ θυγάτηρ Φαραὼ λούσασθαι ἐπὶ τὸν ποταμὸν, καὶ αἱ ἅβραι αὐτῆς παρεπορεύοντο παρὰ τὸν ποταμόν· καὶ ἰδοῦσα τὴν θίβιν ἐν τῷ ἕλει, ἀποστείλασα τὴν ἅβραν, ἀνείλατο αὐτήν.
Exodus 2 7	Cui soror pueri : Vis, inquit, ut vadam, et vocem tibi mulierem hebraeam, quae nutrire possit infantulum ?	And the child's sister said to her: Shall I go, and call to thee a Hebrew woman, to nurse the babe?	Καὶ εἶπεν ἡ ἀδελφὴ αὐτοῦ τῇ θυγατρὶ Φαραὼ, θέλεις καλέσω σοι γυναῖκα τροφεύουσαν ἐκ τῶν Ἐβραίων, καὶ θηλάσει σαι τὸ παιδὶον σοι τὸ παιδίον;
Exodus 2 20	At ille : Ubi est ? inquit : quare dimisistis hominem ? vocate eum ut comedat panem.	But he said: Where is he? why have you let the man go? call him that he may eat bread.	Ὁ δὲ εἶπε ταῖς θυγατράσιν αὐτοῦ, καὶ ποῦ ἐστιν; καὶ ἱνατί καταλελοίπατε τὸν ἄνθρωπον; καλέσατε οὖν αὐτὸν, ὅπως φάγῃ ἄρτον.
Exodus 3 8	et sciens dolorem ejus, descendi ut liberem eum de manibus Aegyptiorum, et educam de terra illa in terram bonam, et spatiosam, in terram quae fluit lacte et melle, ad loca Chananaei et Hethaei, et Amorrhaei, et Pherezaei, et Hevaei, et Jebusaei.	And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.	καὶ κατέβην ἐξελέσθαι αὐτοὺς ἐκ χειρὸς τῶν Αἰγυπτίων, καὶ ἐξαγαγεῖν αὐτοὺς ἐκ τῆς γῆς ἐκείνης, καὶ εἰσαγαγεῖν αὐτοὺς εἰς γῆν ἀγαθὴν καὶ πολλήν, εἰς γῆν ῥέουσαν γάλα καὶ μέλι, εἰς τὸν τόπον τῶν Χαναναίων, καὶ Χετταίων, καὶ Ἀμοῤῥαίων, καὶ Φερεζαίων, καὶ Γεργεσαὶων, καὶ Εὐαίων, καὶ Ἰεβουσαίων.
Exodus 3 10	Sed veni, et mittam te ad Pharaonem, ut educas populum meum, filios Israel, de Aegypto.	But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel, out of Egypt.	Καὶ νῦν δεῦρο, ἀποστείλω σε πρὸς Φαραὼ βασιλέα Αἰγύπτου, καὶ ἐξάξεις τὸν λαόν μου τοὺς υἱοὺς Ἰσραὴλ ἐκ γῆς Αἰγύπτου.
Exodus 3 11	Dixitque Moyses ad Deum : Quis sum ego ut vadam ad Pharaonem, et educam filios Israel de Aegypto ?	And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?	Καὶ εἶπε Μωυσῆς πρὸς τὸν Θεὸν, τίς εἰμι ἐγὼ, ὅτι πορεύσομαι πρὸς Φαραὼ βασιλέα Αἰγύπτου, καὶ ὅτι ἐξάξω τοὺς υἱοὺς Ἰσραὴλ ἐκ γῆς Αἰγύπτου;
Exodus 3 17	Et dixi ut educam vos de afflictione Aegypti in terram Chananaei, et Hethaei, et Amorrhaei, et Pherezaei, et Hevaei, et Jebusaei, ad terram fluentem lacte et melle.	And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey.	Καὶ εἶπεν, ἀναβιβάσω ὑμᾶς ἐκ τῆς κακώσεως τῶν Αἰγυπτίων, εἰς τὴν γῆν τῶν Χαναναίων, καὶ Χετταίων, καὶ Ἀμοῤῥαίων, καὶ Φερεζαίων, καὶ Γεργεσαίων, καὶ Εὑαίων, καὶ Ἰεβουσαίων, εἰς γῆν ῥέουσαν γάλα καὶ μέλι.
Exodus 3 18	Et audient vocem tuam : ingredierisque tu, et seniores Israel, ad regem Aegypti, et dices ad eum : Dominus Deus Hebraeorum vocavit nos : ibimus viam trium dierum in solitudinem, ut immolemus Domino Deo nostro.	And they shall hear thy voice; and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us; we will go three days' journey into the wilderness, to sacrifice unto the Lord our God.	Καὶ εἰσακούσονταί σου τῆς φωνῆς· καὶ εἰσελεύσῃ σὺ, καὶ ἡ γερουσία Ἰσραὴλ, πρὸς Φαραὼ βασιλέα Αἰγύπτου, καὶ ἐρεῖς πρὸς αὐτὸν ὁ Θεὸς τῶν Ἑβραίων προσκέκληται ἡμᾶς· πορευσόμεθα οὖν ὁδὸν τριῶν ἡμερῶν εἰς τὴν ἔρημον, ἵνα θύσωμεν τῷ Θεῷ ἡμῶν.
Exodus 3 19	Sed ego scio quod non dimittet vos rex Aegypti ut eatis nisi per manum validam.	But I know that the king of Egypt will not let you go, but by a mighty hand.	Ἐγὼ δὲ οἶδα ὅτι οὐ προήσεται ὑμᾶς Φαραὼ βασιλεὺς Αἰγύπτου πορευθῆναι, ἐὰν μὴ μετὰ χειρὸς κραταιᾶς.
Exodus 4 3	Dixitque Dominus : Projice eam in terram. Projecit, et versa est in colubrum, ita ut fugeret Moyses.	And the Lord said: Cast it down upon the ground. He cast it down, and it was turned into a serpent, so that Moses fled from it.	Καὶ εἶπε, ῥίψον αὐτὴν ἐπὶ τὴν γῆν· καὶ ἔῤῥιψεν αὐτὴν ἐπὶ τὴν γῆν, καὶ ἐγένετο ὄφις· καὶ ἔφυγε Μωυσῆς ἀπʼ αὐτοῦ.
Exodus 4 5	Ut credant, inquit, quod apparuerit tibi Dominus Deus patrum suorum, Deus Abraham, Deus Isaac et Deus Jacob.	That they may believe, saith he, that the Lord God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.	Ἵνα πιστεύσωσί σοι, ὅτι ὦπταί σοι ὁ Θεὸς τῶν πατέρων αὐτῶν, Θεὸς Ἀβραὰμ, καὶ Θεὸς Ἰσαὰκ, καὶ Θεὸς Ἰακώβ.
Exodus 4 18	Abiit Moyses, et reversus est ad Jethro socerum suum, dixitque ei : Vadam et revertar ad fratres meos in Aegyptum, ut videam si adhuc vivant. Cui ait Jethro : Vade in pace.	Moses went his way, and returned to Jethro his father in law, and said to him; I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.	Ἐπορεύθη δὲ Μωυσῆς, καὶ ἀπέστρεψε πρὸς Ἰοθὸρ τὸν γαμβρὸν αὐτοῦ, καὶ λέγει, πορεύσομαι καὶ ἀποστρέψω πρὸς τοὺς ἀδελφούς μου τοὺς ἐν Αἰγύπτῳ, καὶ ὄψομαι εἰ ἔτι ζῶσι· καὶ εἶπεν Ἰοθὸρ Μωυσῇ, βάδιζε ὑγιαίνων· μετὰ δὲ τὰς ἡμέρας τὰς πολλὰς ἐκείνας ἐτελεύτησεν ὁ βασιλεὺς Αἰγύπτου.
Exodus 4 21	Dixitque ei Dominus revertenti in Aegyptum : Vide ut omnia ostenta quae posui in manu tua, facias coram Pharaone : ego indurabo cor ejus, et non dimittet populum.	And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, πορευομένου σου καὶ ἀποστρέφοντος εἰς Αἴγυπτον, ὅρα πάντα τὰ τέρατα ἃ δέδωκα ἐν ταῖς χερσί σου, ποιήσεις αὐτὰ ἐναντίον Φαραώ· ἐγὼ δὲ σκληρυνῶ τὴν καρδίαν αὐτοῦ, καὶ οὐ μὴ ἐξαποστείλῃ τὸν λαόν.
Exodus 4 23	Dixi tibi : Dimitte filium meum ut serviat mihi ; et noluisti dimittere eum : ecce ego interficiam filium tuum primogenitum.	I have said to thee: Let my son go, that he may serve me, and thou wouldst not let him go: behold I will kill thy son, thy firstborn.	Εἶπα δέ σοι, ἐξαπόστειλον τὸν λαόν μου, ἵνα μοι λατρεύσῃ· εἰ μὲν οὖν μὴ βούλει ἐξαποστεῖλαι αὐτούς, ὅρα οὖν, ἐγὼ ἀποκτένῶ τὸν υἱόν σου τὸν πρωτότοκον.
Exodus 5 1	Post haec ingressi sunt Moyses et Aaron, et dixerunt Pharaoni : Haec dicit Dominus Deus Israel : Dimitte populum meum ut sacrificet mihi in deserto.	After these things, Moses and Aaron went in, and said to Pharao: Thus saith the Lord God of Israel: Let my people go, that they may sacrifice to me in the desert.	Καὶ μετὰ ταῦτα εἰσῆλθε Μωυσῆς καὶ Ἀαρὼν πρὸς Φαραὼ, καὶ εἶπαν αὐτῷ, τάδε λέγει Κύριος ὁ Θεὸς Ἰσραὴλ, ἐξαπόστειλον τὸν λαόν μου, ἵνα μοι ἑορτάσωσιν ἐν τῇ ἐρήμῳ.
Exodus 5 2	At ille respondit : Quis est Dominus, ut audiam vocem ejus, et dimittam Israel ? nescio Dominum, et Israel non dimittam.	But he answered: Who is the Lord, that I should hear his voice, and let Israel go? I know not the Lord, neither will I let Israel go.	Καὶ εἶπε Φαραὼ, τίς ἐστιν οὗ εἰσακούσομαι τῆς φωνῆς αὐτοῦ, ὥστε ἐξαποστεῖλαι τοὺς υἱοὺς Ἰσραήλ; οὐκ οἶδα τὸν Κύριον, καὶ τὸν Ἰσραὴλ οὐκ ἐξαποστέλλω.
Exodus 5 3	Dixeruntque : Deus Hebraeorum vocavit nos, ut eamus viam trium dierum in solitudinem, et sacrificemus Domino Deo nostro : ne forte accidat nobis pestis aut gladius.	And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness, and to sacrifice to the Lord our God; lest a pestilence or the sword fall upon us.	Καὶ λέγουσιν αὐτῷ, ὁ Θεὸς τῶν Ἐβραίων προσκέκληται ἡμᾶς· πορευσόμεθα οὖν ὁδὸν τριῶν ἡμερῶν εἰς τὴν ἔρημον, ὅπως θύσωμεν Κυρίῳ τῷ Θεῷ ἡμῶν, μή ποτε συναντήσῃ ἡμῖν θάνατος ἢ φόνος.
Exodus 5 9	Opprimantur operibus, et expleant ea : ut non acquiescant verbis mendacibus.	Let them be oppressed with works, and let them fulfil them; that they may not regard lying words.	Βαρυνέσθω τὰ ἔργα τῶν ἀνθρώπων τούτων, καὶ μεριμνάτωσαν ταῦτα, καὶ μὴ μεριμνάτωσαν ἐν λόγοις κενοῖς.
Exodus 5 13	Praefecti quoque operum instabant, dicentes : Complete opus vestrum quotidie, ut prius facere solebatis quando dabantur vobis paleae.	And the overseers of the works pressed them, saying: Fulfil your work every day, as before ye were wont to do, when straw was given you.	Οἱ δὲ ἐργοδιῶκται κατέσπευδον αὐτοὺς, λέγοντες, συντελεῖτε τὰ ἔργα τὰ καθήκοντα καθʼ ἡμέραν, καθάπερ καὶ ὅτε τὸ ἄχυρον ἐδίδοτο ὑμῖν.
Exodus 5 21	et dixerunt ad eos : Videat Dominus et judicet, quoniam foetere fecistis odorem nostrum coram Pharaone et servis ejus, et praebuistis ei gladium, ut occideret nos.	And they said to them: The Lord see and judge, because you have, made our savour to stink before Pharao and his servants, and you have given him a sword, to kill us.	Καὶ εἶπαν αὐτοῖς, ἴδοι ὁ Θεὸς ὑμᾶς καὶ κρίναι, ὅτι ἐβδελύξατε τὴν ὀσμὴν ἡμῶν ἐναντίον Φαραὼ, καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ, δοῦναι ῥομφαίαν εἰς τὰς χεῖρας αὐτοῦ, ἀποκτεῖναι ἡμᾶς.
Exodus 5 23	ex eo enim quo ingressus sum ad Pharaonem ut loquerer in nomine tuo, afflixit populum tuum : et non liberasti eos.	For since the time that I went in to Pharao to speak in thy name, he hath afflicted thy people: and thou hast not delivered them.	καί ἀπό ὅς πορεύομαι πρός Φαραώ λαλέω ἐπί ὁ σός ὄνομα κακόω ὁ λαός οὗτος καί οὐ ῥύομαι ὁ λαός σοῦ
Exodus 6 4	Pepigique foedus cum eis, ut darem eis terram Chanaan, terram peregrinationis eorum, in qua fuerunt advenae.	And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.	Καὶ ἔστησα τὴν διαθήκην μου πρὸς αὐτοὺς, ὥστε δοῦναι αὐτοῖς τὴν γῆν τῶν Χαναναίων, τὴν γῆν ἣν παρῳκήκασιν, ἐν ᾗ καὶ παρῴκησαν ἐπʼ αὐτῆς.
Exodus 6 8	et induxerim in terram, super quam levavi manum meam ut darem eam Abraham, Isaac et Jacob : daboque illam vobis possidendam. Ego Dominus.	And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob: and I will give it you to possess: I am the Lord.	Καὶ εἰσάξω ὑμᾶς εἰς τὴν γῆν, εἰς ἣν ἐξέτεινα τὴν χεῖρά μου, δοῦναι αὐτὴν τῷ Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ δώσω ὑμῖν αὐτὴν ἐν κληρῷ· ἐγὼ Κύριος.
Exodus 6 11	Ingredere, et loquere ad Pharaonem regem Aegypti, ut dimittat filios Israel de terra sua.	Go in, and speak to Pharao king of Egypt, that he let the children of Israel go out of his land.	εἴσελθε, λάλησον Φαραῷ βασιλεῖ Αἰγύπτου, ἵνα ἐξαποστείλῃ τοὺς υἱοὺς Ἰσραὴλ ἐκ τῆς γῆς αὐτοῦ.
Exodus 6 13	Locutusque est Dominus ad Moysen et Aaron, et dedit mandatum ad filios Israel, et ad Pharaonem regem Aegypti ut educerent filios Israel de terra Aegypti.	And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν καὶ Ἀαρὼν, καὶ συνέταξεν αὐτοῖς πρὸς Φαραὼ βασιλέα Αἰγύπτου, ὥστε ἐξαποστεῖλαι τοὺς υἱοὺς Ἰσραὴλ ἐκ γῆς Αἰγύπτου.
Exodus 6 26	Iste est Aaron et Moyses, quibus praecepit Dominus ut educerent filios Israel de terra Aegypti per turmas suas.	These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.	Οὗτος Ἀαρὼν καὶ Μωυσῆς, οἷς εἶπεν αὐτοῖς ὁ Θεὸς ἐξαγαγεῖν τοὺς υἱοὺς Ἰσραὴλ ἐκ γῆς Αἰγύπτου σὺν δυνάμει αὐτῶν.
Exodus 6 27	Hi sunt, qui loquuntur ad Pharaonem regem Aegypti, ut educant filios Israel de Aegypto : iste est Moyses et Aaron,	These are they that speak to Pharao, king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron,	Οὗτοί εἰσιν οἱ διαλεγόμενοι πρὸς Φαραὼ βασιλέα Αἰγύπτου· καὶ ἐξήγαγον τοὺς υἱοὺς Ἰσραὴλ ἐκ γῆς Αἰγύπτου αὐτὸς Ἀαρὼν καὶ Μωυσὴς,
Exodus 7 2	Tu loqueris ei omnia quae mando tibi : et ille loquetur ad Pharaonem, ut dimittat filios Israel de terra sua.	Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.	Σὺ δὲ λαλήσεις αὐτῷ πάντα ὅσα σοι ἐντέλλομαι· ὁ δὲ Ἀαρὼν ὁ ἀδελφός σου λαλήσει πρὸς Φαραὼ, ὥστε ἐξαποστεῖλαι τοὺς υἱοὺς Ἰσραὴλ ἐκ τῆς γῆς αὐτοῦ.
Exodus 7 16	Dicesque ad eum : Dominus Deus Hebraeorum misit me ad te, dicens : Dimitte populum meum ut sacrificet mihi in deserto : et usque ad praesens audire noluisti.	And thou shalt say to him: The Lord God of the Hebrews sent me to thee, saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.	Καὶ ἐρεῖς πρὸς αὐτὸν, Κύριος ὁ Θεὸς τῶν Ἐβραίων ἀπέσταλκέ με πρὸς σὲ, λέγων, ἐξαπόστειλον τὸν λαόν μου, ἵνα μοι λατρεύσῃ ἐν τῇ ἐρήμῳ· καὶ ἰδοὺ οὐκ εἰσήκουσας ἕως τούτου.
Exodus 7 19	Dixit quoque Dominus ad Moysen : Dic ad Aaron : Tolle virgam tuam, et extende manum tuam super aquas Aegypti, et super fluvios eorum, et rivos ac paludes, et omnes lacus aquarum, ut vertantur in sanguinem : et sit cruor in omni terra Aegypti, tam in ligneis vasis quam in saxeis.	The Lord also said to Moses: Say to Aaron, Take thy rod; and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, εἶπὸν Ἀαρὼν τῷ ἀδελφῷ σου, λάβε τὴν ῥάβδον σου ἐν τῇ χειρί σου, καὶ ἔκτεινον τὴν χεῖρά σου ἐπὶ τὰ ὕδατα Αἰγύπτου, καὶ ἐπὶ τοὺς ποταμοὺς αὐτῶν, καὶ ἐπὶ τὰς διώρυγας αὐτῶν, καὶ ἐπὶ τὰ ἕλη αὐτῶν, καὶ ἐπὶ πᾶν συνεστηκὸς ὕδωρ αὐτῶν, καὶ ἔσται αἷμα· καὶ ἐγένετο αἷμα ἐν πάσῃ γῇ Αἰγύπτου, ἔν τε τοῖς ξύλοις καὶ ἐν τοῖς λίθοις.
Exodus 7 24	Foderunt autem omnes Aegyptii per circuitum fluminis aquam ut biberent : non enim poterant bibere de aqua fluminis.	And all the Egyptians dug round about the river for water to drink; for they could not drink of the water of the river.	Ὤρυξαν δὲ πάντες οἱ Αἰγύπτιοι κύκλῳ τοῦ ποταμοῦ, ὥστε πιεῖν ὕδωρ· καὶ οὐκ ἠδύναντο πιεῖν ὕδωρ ἀπὸ τοῦ ποταμοῦ.
Exodus 8 1	Dixit quoque Dominus ad Moysen : Ingredere ad Pharaonem, et dices ad eum : Haec dicit Dominus : Dimitte populum meum, ut sacrificet mihi :	And the Lord said to Moses: Go in to Pharao, and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me.	ἔπω δέ κύριος πρός Μωσεύς εἰσέρχομαι πρός Φαραώ καί ἐρέω πρός αὐτός ὅδε λέγω κύριος ἐξαποστέλλω ὁ λαός μου ἵνα μοι λατρεύω
Exodus 8 8	Vocavit autem Pharao Moysen et Aaron, et dixit eis : Orate Dominum ut auferat ranas a me et a populo meo, et dimittam populum ut sacrificet Domino.	But Pharao called Moses and Aaron, and said to them: Pray ye to the Lord to take away the frogs from me and from my people; and I will let the people go to sacrifice to the Lord.	Καὶ ἐκάλεσε Φαραὼ Μωυσῆν καὶ Ἀαρὼν, καὶ εἶπεν, εὔξασθε περὶ ἐμοῦ πρὸς Κύριον, καὶ περιελέτω τοὺς βατράχους ἀπʼ ἐμοῦ, καὶ ἀπὸ τοῦ ἐμοῦ λαοῦ· καὶ ἐξαποστελῶ αὐτοὺς, καὶ θύσωσι τῷ Κυρίῳ.
Exodus 8 8	Vocavit autem Pharao Moysen et Aaron, et dixit eis : Orate Dominum ut auferat ranas a me et a populo meo, et dimittam populum ut sacrificet Domino.	But Pharao called Moses and Aaron, and said to them: Pray ye to the Lord to take away the frogs from me and from my people; and I will let the people go to sacrifice to the Lord.	Καὶ ἐκάλεσε Φαραὼ Μωυσῆν καὶ Ἀαρὼν, καὶ εἶπεν, εὔξασθε περὶ ἐμοῦ πρὸς Κύριον, καὶ περιελέτω τοὺς βατράχους ἀπʼ ἐμοῦ, καὶ ἀπὸ τοῦ ἐμοῦ λαοῦ· καὶ ἐξαποστελῶ αὐτοὺς, καὶ θύσωσι τῷ Κυρίῳ.
Exodus 8 9	Dixitque Moyses ad Pharaonem : Constitue mihi quando deprecer pro te, et pro servis tuis, et pro populo tuo, ut abigantur ranae a te, et a domo tua, et a servis tuis, et a populo tuo : et tantum in flumine remaneant.	And Moses said to Pharao: Set me a time when I shall pray for thee, and for thy servants, and for thy people, that the frogs may be driven away from thee and from thy house, and from thy servants, and from thy people; and may remain only in the river.	Εἶπε δὲ Μωυσῆς πρὸς Φαραὼ, τάξαι πρὸς με πότε εὔξομαι περὶ σοῦ, καὶ περὶ τῶν θεραπόντων σου, καὶ τοῦ λαοῦ σου, ἀφανίσαι τοὺς βατράχους ἀπὸ σοῦ, καὶ ἀπὸ τοῦ λαοῦ σου, καὶ ἐκ τῶν οἰκιῶν ὑμῶν, πλὴν ἐν τῷ ποταμῷ ὑπολειφθήσονται.
Exodus 8 10	Qui respondit : Cras. At ille : Juxta, inquit, verbum tuum faciam : ut scias quoniam non est sicut Dominus Deus noster.	And he answered: To morrow. But he said: I will do according to thy word; that thou mayest know that there is none like to the Lord our God.	Ὁ δὲ εἶπεν, εἰς αὔριον· εἶπεν οὖν, ὡς εἴρηκας· ἵνα εἰδῇς ὅτι οὐκ ἔστιν ἄλλος πλὴν Κυρίου·
Exodus 8 18	Feceruntque similiter malefici incantationibus suis, ut educerent sciniphes, et non potuerunt : erantque sciniphes tam in hominibus quam in jumentis.	And the magicians with their enchantments practised in like manner, to bring forth sciniphs, and they could not: and there were sciniphs as well on men as on beasts.	Ἐποίησαν δὲ ὡσαύτως καὶ οἱ ἐπαοιδοὶ ταῖς φαρμακίαις αὐτῶν, ἐξαγαγεῖν τὸν σκνῖφα, καὶ οὐκ ἠδύναντο· καὶ ἐγένοντο οἱ σκνίφες ἔν τε τοῖς ἀνθρώποις, καὶ ἐν τοῖς τετράποσιν.
Exodus 8 20	Dixit quoque Dominus ad Moysen : Consurge diluculo, et sta coram Pharaone : egredietur enim ad aquas : et dices ad eum : Haec dicit Dominus : Dimitte populum meum ut sacrificet mihi.	The Lord also said to Moses: Arise early, and stand before Pharao; for he will go forth to the waters: and thou shalt say to him: Thus saith the Lord: Let my people go to sacrifice to me.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ὄρθρισον τὸ πρωΐ, καὶ στῆθι ἐναντίον Φαραώ· καὶ ἰδοὺ αὐτὸς ἐξελεύσεται ἐπὶ τὸ ὕδωρ· καὶ ἐρεῖς πρὸς αὐτὸν, τάδε λέγει Κύριος, ἐξαπόστειλον τὸν λαόν μου, ἵνα μοι λατρεύσωσιν ἐν τῇ ἐρήμῳ.
Exodus 8 22	Faciamque mirabilem in die illa terram Gessen, in qua populus meus est, ut non sint ibi muscae : et scias quoniam ego Dominus in medio terrae.	And I will make the land of Gessen wonderful in that day, so that flies shall not be there: and thou shalt know that I am the Lord in the midst of the earth.	Καὶ παραδοξάσω ἐν τῇ ἡμέρᾳ ἐκείνῃ τὴν γῆν Γεσὲμ, ἐφʼ ἧς ὁ λαός μου ἔπεστιν ἐπʼ αὐτῆς, ἐφʼ ἧς οὐκ ἔσται ἐκεῖ ἡ κυνόμυια· ἵνα εἰδῇς ὅτι ἐγώ εἰμι Κύριος ὁ Θεὸς πάσης τῆς γῆς.
Exodus 8 28	Dixitque Pharao : Ego dimittam vos ut sacrificetis Domino Deo vestro in deserto : verumtamen longius ne abeatis, rogate pro me.	And Pharao said: I will let you go to sacrifice to the Lord your God in the wilderness, but go no farther: pray for me.	Καὶ εἶπε Φαραὼ, ἐγὼ ἀποστέλλω ὑμᾶς, καὶ θύσατε τῷ Θεῷ ὑμῶν ἐν τῇ ἐρήμῳ· ἀλλʼ οὐ μακρὰν ἀποτενεῖτε πορευθῆναι· εὔξασθε οὖν περὶ ἐμοῦ πρὸς Κύριον.
Exodus 8 29	At ait Moyses : Egressus a te, orabo Dominum : et recedet musca a Pharaone, et a servis suis, et a populo ejus cras : verumtamen noli ultra fallere, ut non dimittas populum sacrificare Domino.	And Moses said: I will go out from thee, and will pray to the Lord: and the flies shall depart from Pharao, and from his servants, and from his people to morrow: but do not deceive any more, in not letting the people go to sacrifice to the Lord.	Εἶπε δὲ Μωυσῆς, ὁ δὲ ἐγὼ ἐξελεύσομαι ἀπὸ σοῦ, καὶ εὔξομαι πρὸς τὸν Θεὸν, καὶ ἀπελεύσεται ἡ κυνόμυια καὶ ἀπὸ τῶν θεραπόντων σου, καὶ ἀπὸ τοῦ λαοῦ σου αὔριον· μὴ προσθῇς ἔτι Φαραὼ ἐξαπατῆσαι, τοῦ μὴ ἐξαποστεῖλαι τὸν λαὸν θῦσαι Κυρίῳ.
Exodus 8 32	Et ingravatum est cor Pharaonis, ita ut nec hac quidem vice dimitteret populum.	And Pharao's heart was hardened, so that neither this time would he let the people go.	καί βαρύνω Φαραώ ὁ καρδία αὐτός καί ἐπί ὁ καιρός οὗτος καί οὐ θέλω ἐξαποστέλλω ὁ λαός
Exodus 9 1	Dixit autem Dominus ad Moysen : Ingredere ad Pharaonem, et loquere ad eum : Haec dicit Dominus Deus Hebraeorum : Dimitte populum meum ut sacrificet mihi.	And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, εἴσελθε πρὸς Φαραὼ, καὶ ἐρεῖς αὐτῷ, τάδε λέγει Κύριος ὁ Θεὸς τῶν Ἑβραίων, ἐξαπόστειλον τὸν λαόν μου, ἵνα μοι λατρεύσωσι.
Exodus 9 4	Et faciet Dominus mirabile inter possessiones Israel et possessiones Aegyptiorum, ut nihil omnino pereat ex eis quae pertinent ad filios Israel.	And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.	Καὶ παραδοξάσω ἐγὼ ἐν τῷ καιρῷ ἐκείνῳ ἀνὰ μέσον τῶν κτηνῶν τῶν Αἰγυπτίων, καὶ ἀνὰ μέσον τῶν κτηνῶν τῶν υἱῶν Ἰσραήλ· οὐ τελευτήσει ἀπὸ πάντων τῶν τοῦ Ἰσραὴλ υἱῶν ῥητόν.
Exodus 9 13	Dixitque Dominus ad Moysen : Mane consurge, et sta coram Pharaone, et dices ad eum : Haec dicit Dominus Deus Hebraeorum : Dimitte populum meum ut sacrificet mihi.	And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord, the God of the Hebrews: Let my people go to sacrifice to me.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ὄρθρισον τὸ πρωῒ, καὶ στῆθι ἐναντίον Φαραὼ, καὶ ἐρεῖς πρὸς αὐτὸν, τάδε λέγει Κύριος ὁ Θεὸς τῶν Ἑβραίων, ἐξαπόστειλον τὸν λαόν μου, ἵνα λατρεύσωσί μοι.
Exodus 9 14	Quia in hac vice mittam omnes plagas meas super cor tuum, et super servos tuos, et super populum tuum : ut scias quod non sit similis mei in omni terra.	For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people; that thou mayst know that there is none like me in all the earth.	Ἐν τῷ γὰρ νῦν καιρῷ ἐγὼ ἐξαποστέλλω πάντα τὰ συναντήματά μου εἰς τὴν καρδίαν σου, καὶ τῶν θεραπόντων σου, καὶ τοῦ λαοῦ σου, ἵνα εἴδῇς ὅτι οὐκ ἔστιν, ὡς ἐγὼ, ἄλλος ἐν πάσῃ τῇ γῇ.
Exodus 9 16	Idcirco autem posui te, ut ostendam in te fortitudinem meam, et narretur nomen meum in omni terra.	And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.	Καὶ ἕνεκεν τούτου διετηρήθης, ἵνα ἐνδείξωμαι ἐν σοὶ τὴν ἰσχύν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
Exodus 9 22	Et dixit Dominus ad Moysen : Extende manum tuam in caelum, ut fiat grando in universa terra Aegypti super homines, et super jumenta, et super omnem herbam agri in terra Aegypti.	And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt upon men, and upon beasts, and upon every herb of the field in the land of Egypt.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ἔκτεινον τὴν χεῖρά σου εἰς τὸν οὐρανὸν, καὶ ἔσται χάλαζα ἐπὶ πᾶσαν γῆν Αἰγύπτου, ἐπί τε τοὺς ἀνθρώπους, καὶ τὰ κτήνη, καὶ ἐπὶ πᾶσαν βοτάνην τὴν ἐπὶ τῆς γῆς.
Exodus 9 28	Orate Dominum ut desinant tonitrua Dei, et grando : ut dimittam vos, et nequaquam hic ultra maneatis.	Pray ye to the Lord that the thunderings of God and the hail may cease: that I may let you go, and that ye may stay here no longer.	Εὔξασθε οὖν περὶ ἐμοῦ πρὸς Κύριον, καὶ παυσάσθω τοῦ γενηθῆναι φωνὰς Θεοῦ, καὶ χάλαζαν, καὶ πῦρ· καὶ ἐξαποστελῶ ὑμᾶς, καὶ οὐκέτι προστεθήσεσθε μένειν.
Exodus 9 28	Orate Dominum ut desinant tonitrua Dei, et grando : ut dimittam vos, et nequaquam hic ultra maneatis.	Pray ye to the Lord that the thunderings of God and the hail may cease: that I may let you go, and that ye may stay here no longer.	Εὔξασθε οὖν περὶ ἐμοῦ πρὸς Κύριον, καὶ παυσάσθω τοῦ γενηθῆναι φωνὰς Θεοῦ, καὶ χάλαζαν, καὶ πῦρ· καὶ ἐξαποστελῶ ὑμᾶς, καὶ οὐκέτι προστεθήσεσθε μένειν.
Exodus 9 29	Ait Moyses : Cum egressus fuero de urbe, extendam palmas meas ad Dominum, et cessabunt tonitrua, et grando non erit, ut scias quia Domini est terra :	Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's:	Εἶπε δὲ αὐτῷ Μωυσῆς, ὡς ἂν ἐξέλθω τὴν πόλιν, ἐκπετάσω τὰς χεῖράς μου πρὸς τὸν Κύριον, καὶ αἱ φωναὶ παύσονται, καὶ ἡ χὰλαζα καὶ ὁ ὑετὸς οὐκ ἔσται ἔτι, ἵνα γνῷς ὅτι τοῦ Κυρίου ἡ γῆ.
Exodus 10 1	Et dixit Dominus ad Moysen : Ingredere ad Pharaonem : ego enim induravi cor ejus, et servorum illius, ut faciam signa mea haec in eo :	And the Lord said to Moses: Go in to Pharao; for I have hardened his heart, and the heart of his servants: that I may work these my signs in him,	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, λέγων, εἴσελθε πρὸς Φαραὼ, ἐγὼ γὰρ ἐσκλήρυνα αὐτοῦ τὴν καρδίαν καὶ τῶν θεραπόντων αὐτοῦ, ἵνα ἑξῆς ἐπέλθῃ τὰ σημεῖα ταῦτα ἐπʼ αὐτούς·
Exodus 10 3	Introierunt ergo Moyses et Aaron ad Pharaonem, et dixerunt ei : Haec dicit Dominus Deus Hebraeorum : Usquequo non vis subjici mihi ? dimitte populum meum, ut sacrificet mihi.	Therefore Moses and Aaron went in to Pharao, and said to him: Thus saith the Lord God of the Hebrews: How long refusest thou to submit to me? let my people go, to sacrifice to me.	Εἰσῆλθε δὲ Μωυσῆς καὶ Ἀαρὼν ἐναντίον Φαραὼ, καὶ εἶπαν αὐτῷ, τάδε λέγει Κύριος ὁ Θεὸς τῶν Ἐβραίων, ἕως τίνος οὐ βούλει ἐντραπῆναί με; ἔξαπόστειλον τὸν λαόν μου, ἵνα λατρεύσωσί μοι.
Exodus 10 7	Dixerunt autem servi Pharaonis ad eum : Usquequo patiemur hoc scandalum ? dimitte homines, ut sacrificent Domino Deo suo ; nonne vides quod perierit Aegyptus ?	And Pharao's servants said to him: How long shall we endure this scandal? Iet the men go to sacrifice to the Lord their God. Dost thou not see that Egypt is undone?	Καὶ λέγουσιν οἱ θεράποντες Φαραὼ πρὸς αὐτὸν, ἕως τίνος ἔσται τοῦτο ἡμῖν σκῶλον; ἐξαπόστειλον τοὺς ἀνθρώπους, ὅπως λατρεύσωσι τῷ Θεῷ αὐτῶν· ἢ εἰδέναι βούλει ὅτι ἀπόλωλεν Αἴγυπτος;
Exodus 10 12	Dixit autem Dominus ad Moysen : Extende manum tuam super terram Aegypti ad locustam, ut ascendat super eam, et devoret omnem herbam quae residua fuerit grandini.	And the Lord said to Moses: Stretch forth thy hand upon the land of Egypt unto the locust, that it come upon it, and devour every herb that is left after the hail.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ἔκτεινον τὴν χεῖρα ἐπὶ γῆν Αἰγύπτου· καὶ ἀναβήτω ἀκρὶς ἐπὶ τὴν γῆν, καὶ κατέδεται πᾶσαν βοτάνην τῆς γῆς, καὶ πάντα τὸν καρπὸν τῶν ξύλων, ὃν ὑπελίπετο ἡ χάλαζα.
Exodus 10 17	Sed nunc dimittite peccatum mihi etiam hac vice, et rogate Dominum Deum vestrum, ut auferat a me mortem istam.	But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death.	Προσδέξασθε οὖν μου τὴν ἁμαρτίαν ἔτι νῦν, καὶ προσεύξασθε πρὸς Κύριον τὸν Θεὸν ὑμῶν, καὶ περιελέτω ἀπʼ ἐμοῦ τὸν θάνατον τοῦτον.
Exodus 10 21	Dixit autem Dominus ad Moysen : Extende manum tuam in caelum : et sint tenebrae super terram Aegypti tam densae, ut palpari queant.	And the Lord said to Moses: Stretch out thy hand towards heaven: and may there be darkness upon the land of Egypt so thick that it may be felt.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ἔκτεινον τὴν χεῖρά σου εἰς τὸν οὐρανὸν, καὶ γενηθήτω σκότος ἐπὶ γῆς Αἰγύπτου, ψηλαφητὸν σκότος.
Exodus 10 29	Respondit Moyses : Ita fiet ut locutus es : non videbo ultra faciem tuam.	Moses answered: So shall it be as thou hast spoken, I will not see thy face anymore.	λέγω δέ Μωσεύς ἐρέω οὐκέτι ὁράω σοί εἰς πρόσωπον
Exodus 11 2	Dices ergo omni plebi ut postulet vir ab amico suo, et mulier a vicina sua, vasa argentea et aurea.	Therefore thou shalt tell all the people, that every man ask of his friend, and every woman of her neighbour, vessels of silver and of gold.	Λάλησον οὖν κρυφῇ εἰς τὰ ὦτα τοῦ λαοῦ, καὶ αἰτησάτω ἕκαστος παρὰ τοῦ πλησίον σκεύη ἀργυρᾶ καὶ χρυσὰ καὶ ἱματισμόν.
Exodus 11 7	Apud omnes autem filios Israel non mutiet canis ab homine usque ad pecus : ut sciatis quanto miraculo dividat Dominus Aegyptios et Israel.	But with all the children of Israel there shall not a dog make the least noise, from man even to beast; that you may know how wonderful a difference the Lord maketh between the Egyptians and Israel.	Καὶ ἐν πᾶσι τοῖς υἱοῖς Ἰσραὴλ οὐ γρύξει κύων τῇ γλώσσῃ αὐτοῦ, ἀπὸ ἀνθρώπου ἕως κτήνους· ὅπως εἰδῇς ὅσα παραδοξάσει Κύριος ἀνὰ μέσον τῶν Αἰγυπτίων καὶ τοῦ Ἰσραήλ.
Exodus 11 9	Et exivit a Pharaone iratus nimis. Dixit autem Dominus ad Moysen : Non audiet vos Pharao ut multa signa fiant in terra Aegypti.	And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, οὐκ εἰσακούσεται ὑμῶν Φαραὼ, ἵνα πληθύνων πληθυνῶ μου τὰ σημεῖα, καὶ τὰ τέρατα ἐν γῇ Αἰγύπτῳ.
Exodus 12 4	Sin autem minor est numerus ut sufficere possit ad vescendum agnum, assumet vicinum suum qui junctus est domui suae, juxta numerum animarum quae sufficere possunt ad esum agni.	But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.	Ἐὰν δὲ ὀλιγοστοὶ ὦσιν ἐν τῇ οἰκίᾳ, ὥστε μὴ εἶναι ἱκανοὺς εἰς πρόβατον, συλλήψεται μεθʼ ἑαυτοῦ τὸν γείτονα τὸν πλησίον αὐτοῦ· κατὰ ἀριθμὸν ψυχῶν, ἕκαστος τὸ ἀρκοῦν αὐτῷ συναριθμήσεται εἰς πρόβατον.
Exodus 12 25	Cumque introieritis terram, quam Dominus daturus est vobis ut pollicitus est, observabitis caeremonias istas.	And when you have entered into the land which the Lord will give you, as he hath promised, you shall observe these ceremonies.	Ἐὰν δὲ εἰσέλθητε εἰς τὴν γῆν, ἣν ἂν δῷ Κύριος ὑμῖν, καθότι ἐλάλησε, φυλάξασθε τὴν λατρείαν ταύτην.
Exodus 12 32	Oves vestras et armenta assumite ut petieratis, et abeuntes benedicite mihi.	Your sheep and herds take along with you, as you demanded, and departing bless me.	Καὶ τὰ πρόβατα καὶ τοὺς βόας ὑμῶν ἀναλαβόντες πορεύεσθε· εὐλογήσατε δὴ κᾀμέ.
Exodus 12 36	Dominus autem dedit gratiam populo coram Aegyptiis ut commodarent eis : et spoliaverunt Aegyptios.	And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.	Καὶ ἔδωκε Κύριος τὴν χάριν τῷ λαῷ αὐτοῦ ἐναντίον τῶν Αἰγυπτίων, καὶ ἔχρησαν αὐτοῖς· καὶ ἐσκύλευσαν τοὺς Αἰγυπτίους.
Exodus 13 3	Et ait Moyses ad populum : Mementote diei hujus in qua egressi estis de Aegypto et de domo servitutis, quoniam in manu forti eduxit vos Dominus de loco isto : ut non comedatis fermentatum panem.	And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.	Εἶπε δὲ Μωυσῆς πρὸς τὸν λαὸν, μνημονεύετε τὴν ἡμέραν ταύτην, ἐν ᾗ ἐξήλθατε ἐκ γῆς Αἰγύπτου, ἐξ οἴκου δουλείας· ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγεν ὑμᾶς Κύριος ἐντεῦθεν· καὶ οὐ βρωθήσεται ζύμη.
Exodus 13 5	Cumque introduxerit te Dominus in terram Chananaei, et Hethaei, et Amorrhaei, et Hevaei, et Jebusaei, quam juravit patribus tuis ut daret tibi, terram fluentem lacte et melle, celebrabis hunc morem sacrorum mense isto.	And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.	Καὶ ἔσται ἡνίκα ἐὰν εἰσαγάγῃ σε Κύριος ὁ Θεός σου εἰς τὴν γῆν τῶν Χαναναίων, καὶ Χετταίων, καὶ Ἀμοῤῥαίων, καὶ Εὐαίων, καὶ Ἰεβουσαίων, καὶ Γεργεσαίων, καὶ Φερεζαίων, ἣν ὤμοσε τοῖς πατράσι σου, δοῦναί σοι γῆν ῥέουσαν γάλα καὶ μέλι· καὶ ποιήσεις τὴν λατρείαν ταύτην ἐν τῷ μηνὶ τούτῳ.
Exodus 13 9	Et erit quasi signum in manu tua, et quasi monimentum ante oculos tuos : et ut lex Domini semper sit in ore tuo, in manu enim forti eduxit te Dominus de Aegypto.	And it shall be as a sign in thy hand, and as a memorial before thy eyes; and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.	Καὶ ἔσται σοι σημεῖον ἐπὶ τῆς χειρός σου, καὶ μνημόσυνον πρὸ ὀφθαλμῶν σου, ὅπως ἂν γένηται ὁ νόμος Κυρίου ἐν τῷ στόματί σου· ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγέ σε Κύριος ὁ Θεὸς ἐξ Αἰγύπτου.
Exodus 13 21	Dominus autem praecedebat eos ad ostendendam viam per diem in columna nubis, et per noctem in columna ignis : ut dux esset itineris utroque tempore.	And the Lord went before them to shew the way, by day in a pillar of a cloud, and by night in a pillar of fire; that he might be the guide of their journey at both times.	Ὁ δὲ Θεὸς ἡγεῖτο αὐτῶν, ἡμέρας μὲν ἐν στύλῳ νεφέλης, δεῖξαι αὐτοῖς τὴν ὁδόν· τὴν δὲ νύκτα ἐν στύλῳ πυρός.
Exodus 14 5	Et nuntiatum est regi Aegyptiorum quod fugisset populus : immutatumque est cor Pharaonis et servorum ejus super populo, et dixerunt : Quid voluimus facere ut dimitteremus Israel, ne serviret nobis ?	And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?	Καὶ ἀνηγγέλη τῷ βασιλεῖ τῶν Αἰγυπτίων ὅτι πέφευγεν ὁ λαός· καὶ μετεστράφη ἡ καρδία Φαραὼ, καὶ τῶν θεραπόντων αὐτοῦ, ἐπὶ τὸν λαὸν, καὶ εἶπαν, τί τοῦτο ἐποιήσαμεν, τοῦ ἐξαποστεῖλαι τοὺς υἱοὺς Ἰσραὴλ, τοῦ μὴ δουλεύειν ἡμῖν;
Exodus 14 11	et dixerunt ad Moysen : Forsitan non erant sepulchra in Aegypto, ideo tulisti nos ut moreremur in solitudine : quid hoc facere voluisti, ut educeres nos ex Aegypto ?	And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?	Καὶ εἶπαν πρὸς Μωυσῆν, παρὰ τὸ μὴ ὑπάρχειν μνήματα ἐν γῇ Αἰγύπτῳ, ἐξήγαγες ἡμᾶς θανατῶσαι ἐν τῇ ἐρήμῳ· τί τοῦτο ἐποίησας ἡμῖν, ἐξαγαγὼν ἐξ Αἰγύπτου;
Exodus 14 11	et dixerunt ad Moysen : Forsitan non erant sepulchra in Aegypto, ideo tulisti nos ut moreremur in solitudine : quid hoc facere voluisti, ut educeres nos ex Aegypto ?	And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?	Καὶ εἶπαν πρὸς Μωυσῆν, παρὰ τὸ μὴ ὑπάρχειν μνήματα ἐν γῇ Αἰγύπτῳ, ἐξήγαγες ἡμᾶς θανατῶσαι ἐν τῇ ἐρήμῳ· τί τοῦτο ἐποίησας ἡμῖν, ἐξαγαγὼν ἐξ Αἰγύπτου;
Exodus 14 12	nonne iste est sermo, quem loquebamur ad te in Aegypto, dicentes : Recede a nobis, ut serviamus Aegyptiis ? multo enim melius erat servire eis, quam mori in solitudine.	Is not this the word that we spoke to thee in Egypt, saying: Depart from us, that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.	Οὐ τοῦτο ἦν τὸ ῥῆμα, ὃ ἐλαλήσαμεν πρὸς σὲ ἐν Αἰγύπτῳ, λέγοντες, πάρες ἡμᾶς, ὅπως δουλεύσωμεν τοῖς Αἰγυπτίοις; κρεῖσσον γὰρ ἡμᾶς δουλεύειν τοῖς Αἰγυπτίοις, ἢ ἀποθανεῖν ἐν τῇ ἐρήμῳ ταύτῃ.
Exodus 14 15	Dixitque Dominus ad Moysen : Quid clamas ad me ? loquere filiis Israel ut proficiscantur.	And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, τί βοᾷς πρός με; λάλησον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἀναζευξάτωσαν.
Exodus 14 16	Tu autem eleva virgam tuam, et extende manum tuam super mare, et divide illud : ut gradiantur filii Israel in medio mari per siccum.	But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.	Καὶ σὺ ἔπαρον τῇ ῥάβδῳ σου, καὶ ἔκτεινον τὴν χεῖρά σου ἐπὶ τὴν θάλασσαν, καὶ ῥῆξον αὐτήν· καὶ εἰσελθάτωσαν οἱ υἱοὶ Ἰσραὴλ εἰς μέσον τῆς θαλάσσης κατὰ τὸ ξηρόν.
Exodus 14 17	Ego autem indurabo cor Aegyptiorum ut persequantur vos : et glorificabor in Pharaone, et in omni exercitu ejus, et in curribus et in equitibus illius.	And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots and in his horsemen.	Καὶ ἰδοὺ ἐγὼ σκληρυνῶ τὴν καρδίαν Φαραὼ, καὶ τῶν Αἰγυπτίων πάντων, καὶ εἰσελεύσονται ὀπίσω αὐτῶν· καὶ ἐνδοξασθήσομαι ἐν Φαραῷ, καὶ ἐν πάσῃ τῇ στρατιᾷ αὐτοῦ, καὶ ἐν τοῖς ἅρμασι, καὶ ἐν τοῖς ἵπποις αὐτοῦ.
Exodus 14 20	stetit, inter castra Aegyptiorum et castra Israel : et erat nubes tenebrosa, et illuminans noctem, ita ut ad se invicem toto noctis tempore accedere non valerent.	Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.	Καὶ εἰσῆλθεν ἀνὰ μέσον τῆς παρεμβολῆς τῶν Αἰγυπτίων, καὶ ἀνὰ μέσον τῆς παρεμβολῆς τῶν Αἰγυπίων, καὶ ἀνὰ μέσον τῆς παρεμβολῆς Ἰσραὴλ, καὶ ἔστη· καὶ ἐγένετο σκότος καὶ γνόφος· καὶ διῆλθεν ἡ νύξ· καὶ οὐ συνέμιξαν ἀλλήλοις ὅλην τὴν νύκτα.
Exodus 14 26	Et ait Dominus ad Moysen : Extende manum tuam super mare, ut revertantur aquae ad Aegyptios super currus et equites eorum.	And the Lord said to Moses: Stretch forth thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ἔκτεινον τὴν χεῖρά σου ἐπὶ τὴν θάλασσαν, καὶ ἀποκαταστήτω τὸ ὕδωρ, καὶ ἐπικαλυψάτω τοὺς Αἰγυπτίους, ἐπί τε τὰ ἅρματα καὶ τοὺς ἀναβάτας.
Exodus 16 3	Dixeruntque filii Israel ad eos : Utinam mortui essemus per manum Domini in terra Aegypti, quando sedebamus super ollas carnium, et comedebamus panem in saturitate : cur eduxistis nos in desertum istud, ut occideretis omnem multitudinem fame ?	And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the fleshpots, and ate bread to the full: Why have you brought us into this desert, that you might destroy all the multitude with famine?	Καὶ εἶπεν πρὸς αὐτοὺς οἱ υἱοὶ Ἰσραήλ, ὄφελον ἀπεθάνομεν πληγέντες ὑπὸ Κυρίου ἐν γῇ Αἰγύπτῳ, ὅταν ἐκαθίσαμεν ἐπὶ τῶν λεβήτων τῶν κρεῶν, καὶ ἠσθίομεν ἄρτους εἰς πλησμονήν· ὅτι ἐξηγάγετε ἡμᾶς εἰς τὴν ἔρημον ταύτην, ἀποκτεῖναι πᾶσαν τὴν συναγωγὴν ταύτην ἐν λιμῷ.
Exodus 16 4	Dixit autem Dominus ad Moysen : Ecce ego pluam vobis panes de caelo : egrediatur populus, et colligat quae sufficiunt per singulos dies : ut tentem eum utrum ambulet in lege mea, an non.	And the Lord said to Moses: Behold I will rain bread from heaven for you; let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ἰδοὺ ἐγὼ ὕω ὑμῖν ἄρτους ἐκ τοῦ οὐρανοῦ· καὶ ἐξελεύσεται ὁ λαὸς, καὶ συλλέξουσι τὸ τῆς ἡμέρας εἰς ἡμέραν, ὅπως πειράσω αὐτοὺς εἰ πορεύσονται τῷ νόμῳ μου, ἢ οὔ·
Exodus 16 24	Feceruntque ita ut praeceperat Moyses, et non computruit, neque vermis inventus est in eo.	And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.	Καὶ κατελίποσαν ἀπʼ αὐτοῦ εἰς ἕως πρωῒ, καθὼς συνέταξεν αὐτοῖς Μωυσῆς· καὶ οὐκ ἐπώζεσεν, οὐδὲ σκώληξ ἐγένετο ἐν αὐτῷ.
Exodus 16 27	Venitque septima dies : et egressi de populo ut colligerent, non invenerunt.	And the seventh day came; and some of the people going forth to gather, found none.	Ἐγένετο δὲ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἐξήθλοσάν τινες ἐκ τοῦ λαοῦ συλλέξαι, καὶ οὐχ εὗρον.
Exodus 16 32	Dixit autem Moyses : Iste est sermo, quem praecepit Dominus : Imple gomor ex eo, et custodiatur in futuras retro generationes : ut noverint panem, quo alui vos in solitudine, quando educti estis de terra Aegypti.	And Moses said: This is the word which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter; that they may know the bread, wherewith I fed you in the wilderness when you were brought forth out of the land of Egypt.	Εἶπε δὲ Μωυσῆς, τοῦτο τὸ ῥῆμα, ὃ συνέταξε Κύριος, πλήσατε τὸ γομὸρ τοῦ μὰν, εἰς ἀποθήκην εἰς τὰς γενεὰς ὑμῶν· ἵνα ἴδωσι τὸν ἄρτον, ὃν ἐφάγετε ὑμεῖς ἐν τῇ ἐρήμῳ, ὡς ἐξήγαγεν ὑμᾶς Κύριος ἐκ γῆς Αἰγύπτου.
Exodus 17 2	Qui jurgatus contra Moysen, ait : Da nobis aquam, ut bibamus. Quibus respondit Moyses : Quid jurgamini contra me ? cur tentatis Dominum ?	And they chode with Moses, and said: Give us water, that we may drink. And Moses answered them: Why chide you with me? Wherefore do you tempt the Lord?	Καὶ ἐλοιδορεῖτο ὁ λαὸς πρὸς Μωυσῆν, λέγοντες, δὸς ἡμῖν ὕδωρ, ἵνα πίωμεν· καὶ εἶπεν αὐτοῖς Μωυσῆς, τί λοιδορεῖσθέ μοι, καὶ τί πειράζετε Κύριον;
Exodus 17 3	Sitivit ergo ibi populus prae aquae penuria, et murmuravit contra Moysen, dicens : Cur fecisti nos exire de Aegypto, ut occideres nos, et liberos nostros, ac jumenta siti ?	So the people were thirsty there for want of water, and murmured against Moses, saying: Why didst thou make us go forth out of Egypt, to kill us and our children, and our beasts with thirst?	Ἐδίψησε δὲ ἐκεῖ ὁ λαὸς ὕδατι· καὶ διεγόγγυσεν ἐκεῖ ὁ λαὸς πρὸς Μωυσῆν, λέγοντες, ἱνατί τοῦτο; ἀνεβίβασας ἡμᾶς ἐξ Αἰγύπτου ἀποκτεῖναι ἡμᾶς καὶ τὰ τέκνα ἡμῶν καὶ τὰ κτήνη τῷ δίψει;
Exodus 17 6	En ego stabo ibi coram te, supra petram Horeb : percutiesque petram, et exibit ex ea aqua, ut bibat populus. Fecit Moyses ita coram senioribus Israel :	Behold I will stand there before thee, upon the rock Horeb, and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel:	Ὅδε ἐγὼ ἕστηκα ἐκεῖ πρὸ τοῦ σὲ ἐπὶ τῆς πέτρας ἐν Χωρήβ· καὶ πατάξεις τὴν πέτραν, καὶ ἐξελεύσεται ἐξ αὐτῆς ὕδωρ, καὶ πίεται ὁ λαός. Ἐποίησε δὲ Μωυσῆς οὕτως ἐναντίον τῶν υἱῶν Ἰσραήλ.
Exodus 17 10	Fecit Josue ut locutus erat Moyses, et pugnavit contra Amalec : Moyses autem et Aaron et Hur ascenderunt super verticem collis.	Josue did as Moses had spoken, and he fought against Amalec; but Moses, and Aaron, and Hur, went up upon the top of the hill.	Καὶ ἐποίησεν Ἰησοῦς καθάπερ εἶπεν αὐτῷ Μωυσῆς, καὶ ἐξελθὼν παρετάξατο τῷ Ἀμαλήκ· καὶ Μωυσῆς καὶ Ἀαρὼν καὶ Ὢρ ἀνέβησαν ἐπὶ τὴν κορυφὴν τοῦ βουνοῦ.
Exodus 17 12	Manus autem Moysi erant graves : sumentes igitur lapidem, posuerunt subter eum, in quo sedit : Aaron autem et Hur sustentabant manus ejus ex utraque parte. Et factum est ut manus illius non lassarentur usque ad occasum solis.	And Moses's hands were heavy: so they took a stone, and put under him, and he sat on it: and Aaron and Hur stayed up his hands on both sides. And it came to pass, that his hands were not weary until sunset.	Αἱ δὲ χεῖρες Μωυσῆ βαρεῖαι· καὶ λαβόντες λίθον ὑπέθηκαν ὑπʼ αὐτὸν, καὶ ἐκάθητο ἐπʼ αὐτοῦ· καὶ Ἀαρὼν καὶ Ὢρ ἐστήριζον τὰς χεῖρας αὐτοῦ ἐντεῦθεν εἷς, καὶ ἐντεῦθεν εἷς· καὶ ἐγένοντο αἱ χεῖρες Μωυσῆ ἐστηριγμέναι ἕως δυσμῶν ἡλίου.
Exodus 18 12	Obtulit ergo Jethro cognatus Moysi holocausta et hostias Deo : veneruntque Aaron et omnes seniores Israel, ut comederent panem cum eo coram Deo.	So Jethro, the kinsman of Moses, offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with him before God.	Καὶ ἔλαβεν Ἰοθὸρ ὁ γαμβρὸς Μωυσῆ ὁλοκαυτώματα καὶ θυσίας τῷ Θεῷ· παρεγένετο δὲ Ἀαρὼν καὶ πάντες οἱ πρεσβύτεροι Ἰσραὴλ συμφαγεῖν ἄρτον μετὰ τοῦ γαμβροῦ Μωυσῆ, ἐναντίον τοῦ Θεοῦ.
Exodus 18 13	Altera autem die sedit Moyses ut judicaret populum, qui assistebat Moysi a mane usque ad vesperam.	And the next day Moses sat to judge the people, who stood by Moses from morning until night.	Καὶ ἐγένετο μετὰ τὴν ἐπαύριον συνεκάθισε Μωυσῆς κρίνειν τὸν λαόν· παρειστήκει δὲ πᾶς ὁ λαὸς Μωυσῇ ἀπὸ πρωΐθεν ἕως δείλης.
Exodus 18 16	cumque acciderit eis aliqua disceptatio, veniunt ad me ut judicem inter eos, et ostendam praecepta Dei, et leges ejus.	And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.	Ὅταν γὰρ γένηται αὐτοῖς ἀντιλογία, καὶ ἔλθωσι πρός με, διακρίνω ἕκαστον, καὶ συμβιβάζω αὐτοὺς τὰ προστάγματα τοῦ Θεοῦ καὶ τὸν νόμον αὐτοῦ.
Exodus 18 19	Sed audi verba mea atque consilia, et erit Deus tecum. Esto tu populo in his quae ad Deum pertinent, ut referas quae dicuntur ad eum :	But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:	Νῦν οὖν ἄκουσόν μου, καὶ συμβουλεύσω σοι, καὶ ἔσται ὁ Θεὸς μετὰ σοῦ· γίνου σὺ τῷ λαῷ τὰ πρὸς τὸν Θεὸν, καὶ ἀνοίσεις τοὺς λόγους αὐτῶν πρὸς τὸν Θεόν.
Exodus 19 9	ait ei Dominus : Jam nunc veniam ad te in caligine nubis, ut audiat me populus loquentem ad te, et credat tibi in perpetuum. Nuntiavit ergo Moyses verba populi ad Dominum.	The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to the Lord.	Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ἰδοὺ ἐγὼ παραγίνομαι πρὸς σὲ ἐν στύλῳ νεφέλης, ἵνα ἀκούσῃ ὁ λαὸς λαλοῦντός μου πρὸς σὲ, καὶ σοὶ πιστεύσωσιν εἰς τὸν αἰῶνα· ἀνήγγειλε δὲ Μωυσῆς τὰ ῥήματα τοῦ λαοῦ πρὸς Κύριον.
Exodus 20 8	Memento ut diem sabbati sanctifices.	Remember that thou keep holy the sabbath day.	Μνήσθητι τὴν ἡμέραν τῶν σαββάτων ἁγιάζειν αὐτήν.
Exodus 20 12	Honora patrem tuum et matrem tuam, ut sis longaevus super terram, quam Dominus Deus tuus dabit tibi.	Honour thy father and thy mother, that thou mayst be longlived upon the land which the Lord thy God will give thee.	Τίμα τὸν πατέρα σου, καὶ τὴν μητέρα σου, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς, ἧς Κύριος ὁ Θεός σου δίδωσί σοι.
Exodus 20 20	Et ait Moyses ad populum : Nolite timere : ut enim probaret vos venit Deus, et ut terror illius esset in vobis, et non peccaretis.	And Moses said to the people: Fear not; for God is come to prove you, and that the dread of him might be in you, and you should not sin.	Καὶ λέγει αὐτοῖς Μωυσῆς, θαρσεῖτε· ἕνεκεν γὰρ τοῦ πειράσαι ὑμᾶς παρεγενήθη ὁ Θεὸς πρὸς ὑμᾶς, ὅπως ἂν γένηται ὁ φόβος αὐτοῦ ἐν ὑμῖν, ἵνα μὴ ἁμαρτάνητε.
Exodus 20 20	Et ait Moyses ad populum : Nolite timere : ut enim probaret vos venit Deus, et ut terror illius esset in vobis, et non peccaretis.	And Moses said to the people: Fear not; for God is come to prove you, and that the dread of him might be in you, and you should not sin.	Καὶ λέγει αὐτοῖς Μωυσῆς, θαρσεῖτε· ἕνεκεν γὰρ τοῦ πειράσαι ὑμᾶς παρεγενήθη ὁ Θεὸς πρὸς ὑμᾶς, ὅπως ἂν γένηται ὁ φόβος αὐτοῦ ἐν ὑμῖν, ἵνα μὴ ἁμαρτάνητε.
Exodus 21 14	Si quis per industriam occiderit proximum suum, et per insidias : ab altari meo evelles eum, ut moriatur.	If a man kill his neighbour on set purpose, and by lying in wait for him: thou shalt take him away from my altar that he may die.	Ἐὰν δέ τις ἐπιθῆται τῷ πλησίον ἀποκτεῖναι αὐτὸν δόλῳ, καὶ καταφύγῃ, ἀπὸ τοῦ θυσιαστηρίου μου λήψῃ αὐτὸν θανατῶσαι.
Exodus 21 19	si surrexerit, et ambulaverit foris super baculum suum, innocens erit qui percusserit, ita tamen ut operas ejus et impensas in medicos restituat.	If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.	ἐὰν ἐξαναστὰς ὁ ἄνθρωπος περιπατήσῃ ἔξω ἐπὶ ῥάβδου, ἀθῶος ἔσται ὁ πατάξας· πλὴν τῆς ἀργείας αὐτοῦ ἀποτίσει, καὶ τὰ ἰατρεῖα.
Exodus 22 5	Si laeserit quispiam agrum vel vineam, et dimiserit jumentum suum ut depascatur aliena : quidquid optimum habuerit in agro suo, vel in vinea, pro damni aestimatione restituet.	If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.	Ἐὰν δὲ ἐξελθὸν πῦρ εὕρῃ ἀκάνθας, καὶ προσεμπρήσῃ ἅλωνας ἢ στάχυς ἢ πεδίον, ἀποτίσει ὁ τὸ πῦρ ἐκκαύσας.
Exodus 23 1	Non suscipies vocem mendacii, nec junges manum tuam ut pro impio dicas falsum testimonium.	Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person.	Οὐ παραδέξῃ ἀκοὴν ματαίαν· οὐ συγκαταθήσῃ μετὰ τοῦ ἀδίκου γενέσθαι μάρτυς ἄδικος.
Exodus 23 2	Non sequeris turbam ad faciendum malum : nec in judicio, plurimorum acquiesces sententiae, ut a vero devies.	Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.	Οὐκ ἔσῃ μετὰ πλειόνων ἐπὶ κακίᾳ· οὐ προστεθήσῃ μετὰ πλήθους ἐκκλῖναι μετὰ τῶν πλειόνων, ὥστε ἑκκλεῖσαι κρίσιν.
Exodus 23 11	anno autem septimo dimittes eam, et requiescere facies, ut comedant pauperes populi tui : et quidquid reliquum fuerit, edant bestiae agri : ita facies in vinea et in oliveto tuo.	But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.	Τῷ δὲ ἑβδόμῳ ἄφεσιν ποιήσεις, καὶ ἀνήσεις αὐτὴν, καὶ ἔδονται οἱ πτωχοὶ τοῦ ἔθνους σου· τὰ δὲ ὑπολειπόμενα ἔδεται τὰ ἄγρια θηρία· οὕτως ποιήσεις τὸν ἀμπελῶνά σου, καὶ τὸν ἐλαιῶνά σου.
Exodus 23 12	Sex diebus operaberis : septimo die cessabis, ut requiescat bos et asinus tuus, et refrigeretur filius ancillae tuae, et advena.	Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.	Ἓξ ἡμέρας ποιήσεις τὰ ἔργα σου, τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ, ἀνάπαυσις· ἵνα ἀναπαύσηται ὁ βοῦς σου, καὶ τὸ ὑποζύγιόν σου, καὶ ἵνα ἀναψύξῃ ὁ υἱὸς τῆς παιδίσκης σου καὶ ὁ προσήλυτος.
Exodus 23 25	Servietisque Domino Deo vestro, ut benedicam panibus tuis et aquis, et auferam infirmitatem de medio tui.	And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.	Καὶ λατρεύσεις Κυρίῳ τῷ Θεῷ σου· καὶ εὐλογήσω τὸν ἄρτον σου καὶ τὸν οἶνόν σου καὶ τὸ ὕδωρ σου, καὶ ἀποστρέψω μαλακίαν ἀφʼ ὑμῶν.
Exodus 24 12	Dixit autem Dominus ad Moysen : Ascende ad me in montem, et esto ibi : daboque tibi tabulas lapideas, et legem, ac mandata quae scripsi : ut doceas eos.	And the Lord said to Moses: Come up to me into the mount, and be there; and I will give thee tables of stone, and the law, and the commandments which I have written; that thou mayest teach them.	Καὶ εἶπε Κύριος πρὸς Μωυσῆν, ἀνάβηθι πρὸς με εἰς τὸ ὄρος, καὶ ἴσθι ἐκεῖ· καὶ δώσω σοι τὰ πυξία τὰ λίθινα, τὸν νόμον καὶ τὰς ἐντολας, ἃς ἔγραψα νομοθετῆσαι αὐτοῖς.
Exodus 25 2	Loquere filiis Israel, ut tollant mihi primitias : ab omni homine qui offeret ultroneus, accipietis eas.	Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.	εἶπον τοῖς υἱοῖς Ἰσραὴλ, καὶ λάβετε ἀπαρχὰς παρὰ πάντων, οἷς ἂν δόξῃ τῇ καρδίᾳ, καὶ λήψεσθε τὰς ἀπαρχάς μου.
Exodus 25 14	Inducesque per circulos qui sunt in arcae lateribus, ut portetur in eis :	And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them:	Καὶ εἰσάξεις τοὺς ἀναφορεῖς εἰς τοὺς δακτυλίους τοὺς ἐν τοῖς κλίτεσι τῆς κιβωτοῦ, αἴρειν τὴν κιβωτὸν ἐν αὐτοῖς.
Exodus 25 27	Subter coronam erunt circuli aurei, ut mittantur vectes per eos, et possit mensa portari.	Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.	Καὶ ἔσονται οἱ δακτύλιοι εἰς θήκας τοῖς ἀναφορεῦσιν, ὥστε αἴρειν ἐν αὐτοῖς τὴν τράπεζαν.
Exodus 25 37	Facies et lucernas septem, et pones eas super candelabrum, ut luceant ex adverso.	Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.	Καὶ ποιήσεις τοὺς λύχνους αὐτῆς ἑπτά· καὶ ἐπιθήσεις τοὺς λύχνους, καὶ φανοῦσιν ἐκ τοῦ ἑνὸς προσώπου.
Exodus 26 4	Ansulas hyacinthinas in lateribus ac summitatibus facies cortinarum, ut possint invicem copulari.	Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.	Καὶ ποιήσεις αὐταῖς ἀγκύλας ὑακινθίνας ἐπὶ τοῦ χείλους τῆς αὐλαίας τῆς μιᾶς, ἐκ τοῦ ἑνὸς μέρους εἰς τὴν συμβολήν· καὶ οὕτω ποιήσεις ἐπὶ τοῦ χείλους τῆς αὐλαίας τῆς ἐξωτέρας πρὸς τῇ συμβολῇ τῇ δευτέρᾳ.
Exodus 26 5	Quinquagenas ansulas cortina habebit in utraque parte, ita insertas ut ansa contra ansam veniat, et altera alteri possit aptari.	Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.	Πεντήκοντα ἀγκύλας ποιήσεις τῇ αὐλαίᾳ τῇ μιᾷ, καὶ πεντήκοντα ἀγκύλας ποιήσεις ἐκ τοῦ μέρους τῆς αὐλαίας κατὰ τὴν συμβολὴν τῆς δευτέρας, ἀντιπρόσωποι ἀντιπίπτουσαι ἀλλήλαις εἰς ἑκάστην.
Exodus 26 6	Facies et quinquaginta circulos aureos quibus cortinarum vela jungenda sunt, ut unum tabernaculum fiat.	Thou shalt make also fifty rings of gold, wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.	Καὶ ποιήσεις κρίκους πεντήκοντα χρυσοῦς· καὶ συνάψεις τὰς αὐλαίας ἑτέραν τῇ ἑτέρα τοῖς κρίκοις· καὶ ἔσται ἡ σκηνὴ μία.
Exodus 26 9	E quibus quinque junges seorsum, et sex sibi mutuo copulabis, ita ut sextum sagum in fronte tecti duplices.	Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.	Καὶ συνάψεις τὰς πέντε δέῤῥεις ἐπὶ τὸ αὐτὸ, καὶ τὰς ἓξ δέῤῥεις ἐπὶ τὸ αὐτό· καὶ ἐπιδιπλώσεις τὴν δέῤῥιν τὴν ἕκτην κατὰ πρόσωπον τῆς σκηνῆς.
Exodus 26 10	Facies et quinquaginta ansas in ora sagi unius, ut conjungi cum altero queat, et quinquaginta ansas in ora sagi alterius, ut cum altero copuletur.	Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.	Καὶ ποιήσεις ἀγκύλας πεντήκοντα ἐπὶ τοῦ χείλους τῆς δέῤῥεως τῆς μιᾶς, τῆς ἀναμέσον κατὰ συμβολήν· καὶ πεντήκοντα ἀγκύλας ποιήσεις ἐπὶ τοῦ χείλους τῆς δέῤῥεως, τῆς συναπτούσης τῆς δευτέρας.
Exodus 26 10	Facies et quinquaginta ansas in ora sagi unius, ut conjungi cum altero queat, et quinquaginta ansas in ora sagi alterius, ut cum altero copuletur.	Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.	Καὶ ποιήσεις ἀγκύλας πεντήκοντα ἐπὶ τοῦ χείλους τῆς δέῤῥεως τῆς μιᾶς, τῆς ἀναμέσον κατὰ συμβολήν· καὶ πεντήκοντα ἀγκύλας ποιήσεις ἐπὶ τοῦ χείλους τῆς δέῤῥεως, τῆς συναπτούσης τῆς δευτέρας.
Exodus 26 11	Facies et quinquaginta fibulas aeneas quibus jungantur ansae, ut unum ex omnibus operimentum fiat.	Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.	Καὶ ποιήσεις κρίκους χαλκοῦς πεντήκοντα· καὶ συνάψεις τοὺς κρίκους ἐκ τῶν ἀγκυλῶν, καὶ συνάψεις τὰς δέῤῥεις, καὶ ἔσται ἕν.
Exodus 26 19	Quibus quadraginta bases argenteas fundes, ut binae bases singulis tabulis per duos angulos subjiciantur.	For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.	Καὶ τεσσαράκοντα βάσεις ἀργυρᾶς ποιήσεις τοῖς εἴκοσι στύλοις· δύο βάσεις τῷ στύλῳ τῷ ἑνὶ εἰς ἀμφότερα τὰ μέρη αὐτοῦ· και δύο βάσεις τῷ στύλῳ τῷ ἑνὶ εἰς ἀμφοτέρα τὰ μέρη αὐτοῦ.
Exodus 27 20	Praecipe filiis Israel ut afferant tibi oleum de arboribus olivarum purissimum, piloque contusum, ut ardeat lucerna semper	Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,	Καὶ σὺ σύνταξον τοῖς υἱοῖς Ἰσραὴλ, καὶ λαβέτωσάν σοι ἔλαιον ἐξ ἐλαιῶν ἀτρυγον καθαρὸν κεκομμένον εἰς φῶς καῦσαι, ἵνα καίηται λύχνος διαπαντός
Exodus 27 20	Praecipe filiis Israel ut afferant tibi oleum de arboribus olivarum purissimum, piloque contusum, ut ardeat lucerna semper	Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,	Καὶ σὺ σύνταξον τοῖς υἱοῖς Ἰσραὴλ, καὶ λαβέτωσάν σοι ἔλαιον ἐξ ἐλαιῶν ἀτρυγον καθαρὸν κεκομμένον εἰς φῶς καῦσαι, ἵνα καίηται λύχνος διαπαντός
Exodus 27 21	in tabernaculo testimonii, extra velum quod oppansum est testimonio. Et collocabunt eam Aaron et filii ejus, ut usque mane luceat coram Domino. Perpetuus erit cultus per successiones eorum a filiis Israel.	In the tabernacle of the testimony, without the veil that hangs before the testimony. And Aaron and his sons shall order it, that it may give light before the Lord until the morning. It shall be a perpetual observance throughout their successions among the children of Israel.	ἐν ὁ σκηνή ὁ μαρτύριον ἔξωθεν ὁ καταπέτασμα ὁ ἐπί ὁ διαθήκη καίω αὐτός Ἀαρών καί ὁ υἱός αὐτός ἀπό ἑσπέρα ἕως πρωΐ ἐναντίον κύριος νόμιμος αἰώνιος εἰς ὁ γενεά ὑμῶν παρά ὁ υἱός Ἰσραήλ
Exodus 28 1	Applica quoque ad te Aaron fratrem tuum cum filiis suis de medio filiorum Israel, ut sacerdotio fungantur mihi : Aaron, Nadab, et Abiu, Eleazar, et Ithamar.	Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.	Καὶ σὺ προσαγάγου πρὸς σεαυτὸν τόν τε Ἀαρὼν τὸν ἀδελφόν σου, καὶ τοὺς υἱοὺς αὐτοῦ, καὶ ἐκ τῶν υἱῶν Ἰσραὴλ, ἱερατεύειν μοι Ἀαρὼν, καὶ Ναδὰβ, καὶ Ἀβιοὺδ, καὶ Ἐλεάζαρ, καὶ Ἰθάμαρ, υἱοὺς Ἀαρών.
Exodus 28 3	Et loqueris cunctis sapientibus corde quos replevi spiritu prudentiae, ut faciant vestes Aaron, in quibus sanctificatus ministret mihi.	And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron's vestments, in which he being consecrated, may minister to me.	Καὶ σύ λάλησον πᾶσι τοῖς σοφοῖς τῇ διανοίᾳ, οὓς ἐνέπλησα πνεύματος σοφίας καὶ αἰσθήσεως· καὶ ποιήσουσι τὴν στολὴν τὴν ἁγίαν Ἀαρὼν εἰς τὸ ἅγιον, ἐν ᾗ ἱερατεύσει μοι.
Exodus 28 4	Haec autem erunt vestimenta quae faciet : rationale et superhumerale, tunicam et lineam strictam, cidarim et balteum. Facient vestimenta sancta fratri tuo Aaron et filiis ejus, ut sacerdotio fungantur mihi.	And these shall be the vestments that they shall make: A rational and an ephod, a tunic and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me.	Καὶ αὗται αἱ στολαὶ, ἃς ποιησουσι· τὸ περιστήθιον, καὶ τὴν ἐπωμίδα, καὶ τὸν ποδήρη, καὶ χιτῶνα κοσυμβωτὸν, καὶ κίδαριν, καὶ ζώνην· καὶ ποιήσουσι στολὰς ἁγίας Ἀαρὼν καὶ τοῖς υἱοῖς αὐτοῦ εἰς τὸ ἱερατεύειν μοι.
Exodus 28 7	Duas oras junctas habebit in utroque latere summitatum, ut in unum redeant.	It shall have the two edges joined in the top on both sides, that they may be closed together.	Δύο ἐπωμίδες συνέχουσαι ἔσονται αὐτῷ ἑτέρα τὴν ἑτέραν, ἐπὶ τοῖς δυσὶ μέρεσιν ἐξηρτισμέναι.
Exodus 28 27	Necnon et alios duos annulos aureos, qui ponendi sunt in utroque latere superhumeralis deorsum, quod respicit contra faciem juncturae inferioris, ut aptari possit cum superhumerali,	Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod,	None
Exodus 28 28	et stringatur rationale annulis suis cum annulis superhumeralis vitta hyacinthina, ut maneat junctura fabrefacta, et a se invicem rationale et superhumerale nequeant separari.	And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other.	Καὶ θήσεις ἐπὶ τὸ λογεῖον τῆς κρίσεως τοὺς κρωσσούς· τὰ ἁλυσιδωτὰ ἐπʼ ἀμφοτέρων τῶν κλιτῶν τοῦ λογείου ἐπιθήσεις. Καὶ τὰς δύο ἀσπιδίσκας ἐπιθήσεις ἐπʼ ἀμφοτέρους τοὺς ὤμους τῆς ἐπωμίδος κατὰ πρόσωπον.
Exodus 28 34	ita ut tintinnabulum sit aureum et malum punicum : rursumque tintinnabulum aliud aureum et malum punicum.	So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate.	Παρὰ ῥοΐσκον χρυσοῦν δώδωνα, καὶ ἄνθινον ἐπὶ τοῦ λώματος τοῦ ὑποδύτου κύκλῳ·
Exodus 28 35	Et vestietur ea Aaron in officio ministerii, ut audiatur sonitus quando ingreditur et egreditur sanctuarium in conspectu Domini, et non moriatur.	And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.	Καὶ ἔσται Ἀαρὼν ἐν τῷ λειτουργεῖν ἀκουστὴ ἡ φωνὴ αὐτοῦ, εἰσιόντι εἰς τὸ ἅγιον ἔναντι Κυρίου, καὶ ἐξιόντι, ἵνα μὴ ἀποθάνῃ.
Exodus 28 38	imminens fronti pontificis. Portabitque Aaron iniquitates eorum, quae obtulerunt et sanctificaverunt filii Israel, in cunctis muneribus et donariis suis. Erit autem lamina semper in fronte ejus, ut placatus sit eis Dominus.	Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.	Καὶ ἔσται ἐπὶ τοῦ μετώπου Ἀαρών· καὶ ἐξαρεῖ Ἀαρὼν τὰ ἁμαρτήματα τῶν ἁγίων, ὅσα ἂν ἁγιάσωσιν οἱ υἱοὶ Ἰσραὴλ παντὸς δόματος τῶν ἁγίων αὐτῶν· καὶ ἔσται ἐπὶ τοῦ μετώπου Ἀαρὼν διαπαντὸς δεκτὸν αὐτοῖς ἔναντι Κυρίου.
Exodus 28 41	vestiesque his omnibus Aaron fratrem tuum et filios ejus cum eo. Et cunctorum consecrabis manus, sanctificabisque illos, ut sacerdotio fungantur mihi.	And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.	Καὶ ἐνδύσεις αὐτὰ Ἀαρὼν τὸν ἀδελφόν σου, καὶ τοὺς υἱοὺς αὐτοῦ μετʼ αὐτοῦ· καὶ χρίσεις αὐτοὺς, καὶ ἐμπλήσεις αὐτῶν τὰς χεῖρας· καὶ ἁγιάσεις αὐτοὺς, ἵνα ἱερατεύωσί μοι.
Exodus 28 42	Facies et feminalia linea, ut operiant carnem turpitudinis suae, a renibus usque ad femora :	Thou shalt make also linen breeches, to cover the flesh of their nakedness, from the reins to the thighs:	Καὶ ποιήσεις αὐτοῖς περισκελῆ λινᾶ καλύψαι ἀσχημοσύνην χρωτὸς αὐτῶν, ἀπὸ ὀσφύος ἕως μηρῶν ἔσται.
Exodus 28 43	et utentur eis Aaron et filii ejus quando ingredientur tabernaculum testimonii, vel quando appropinquant ad altare ut ministrent in sanctuario, ne iniquitatis rei moriantur. Legitimum sempiternum erit Aaron, et semini ejus post eum.	And Aaron and his sons shall use them when they shall go into the tabernacle of the testimony, or when they approach to the altar to minister in the sanctuary. lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.	καί ἔχω Ἀαρών αὐτός καί ὁ υἱός αὐτός ὥς ἄν εἰσπορεύομαι εἰς ὁ σκηνή ὁ μαρτύριον ἤ ὅταν προσπορεύομαι λειτουργέω πρός ὁ θυσιαστήριον ὁ ἅγιος καί οὐ ἐπάγω πρός ἑαυτοῦ ἁμαρτία ἵνα μή ἀποθνήσκω νόμιμος αἰώνιος αὐτός καί ὁ σπέρμα αὐτός μετά αὐτός
Exodus 29 1	Sed et hoc facies, ut mihi in sacerdotio consecrentur. Tolle vitulum de armento, et arietes duos immaculatos,	And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,	Καὶ ταῦτά ἐστιν, ἃ ποιήσεις αὐτοῖς· ἁγιάσεις αὐτοὺς, ὥστε ἱερατεύειν μοι αὐτούς· λήψῃ δὲ μοσχάριον ἐκ βοῶν ἓν, καὶ κριοὺς ἀμώμους δύο,
Exodus 29 29	Vestem autem sanctam, qua utetur Aaron, habebunt filii ejus post eum, ut ungantur in ea, et consecrantur manus eorum.	And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated in it.	Καὶ ἡ στολὴ τοῦ ἁγίου, ἥ ἐστιν Ἀαρὼν, ἔσται τοῖς υἱοῖς αὐτοῦ μετʼ αὐτὸν, χρισθῆναι αὐτοὺς ἐν αὐτοῖς, καὶ τελειῶσαι τὰς χεῖρας αὐτῶν.
Exodus 29 30	Septem diebus utetur illa qui pontifex pro eo fuerit constitutus de filiis ejus, et qui ingredietur tabernaculum testimonii ut ministret in sanctuario.	He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.	Ἑπτὰ ἡμέρας ἐνδύσεται αὐτὰ ὁ ἱερεὺς ὁ ἀντʼ αὐτοῦ ἐκ τῶν υἱῶν αὐτοῦ, ὃς εἰσελεύσεται εἰς τὴν σκηνὴν τοῦ μαρτυρίου λειτουργεῖν ἐν τοῖς ἁγίοις.
Exodus 29 33	ut sit placabile sacrificium, et sanctificentur offerentium manus. Alienigena non vescetur ex eis, quia sancti sunt.	That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.	Ἔδονται αὐτὰ ἐν οἷς ἡγιάσθησαν ἐν αὐτοῖς τελειῶσαι τὰς χεῖρας αὐτῶν, ἁγιάσαι αὐτούς· καὶ ἀλλογενὴς οὐκ ἔδεται ἀπʼ αὐτῶν· ἔστι γὰρ ἅγια.
Exodus 29 42	sacrificium est Domino, oblatione perpetua in generationes vestras, ad ostium tabernaculi testimonii coram Domino, ubi constituam ut loquar ad te.	It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.	θυσίαν ἐνδελεχισμοῦ εἰς γενεὰς ὑμῶν, ἐπὶ θύρας τῆς σκηνῆς τοῦ μαρτυρίου ἔναντι Κυρίου, ἐν οἷς γνωσθήσομαί σοι ἐκεῖθεν, ὥστε λαλῆσαί σοι.
Exodus 29 44	Sanctificabo et tabernaculum testimonii cum altari, et Aaron cum filiis suis, ut sacerdotio fungantur mihi.	I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.	Καὶ ἁγιάσω τὴν σκηνὴν τοῦ μαρτυρίου, καὶ τὸ θυσιαστήριον· καὶ Ἀαρὼν καὶ τοὺς υἱοὺς αὐτοῦ ἁγιάσω, ἱερατεύειν μοι.
Exodus 29 46	et scient quia ego Dominus Deus eorum, qui eduxi eos de terra Aegypti, ut manerem inter illos, ego Dominus Deus ipsorum.	And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.	καί γινώσκω ὅτι ἐγώ εἰμί κύριος ὁ θεός αὐτός ὁ ἐξάγω αὐτός ἐκ γῆ Αἴγυπτος ἐπικαλέω αὐτός καί θεός εἰμί αὐτός
Exodus 30 4	et duos annulos aureos sub corona per singula latera, ut mittantur in eos vectes, et altare portetur.	And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.	Καὶ δύο δακτυλίους χρυσοῦς καθαροὺς ποιήσεις ὑπὸ τὴν στρεπτὴν στεφάνην αὐτοῦ, εἰς τὰ δύο κλίτη ποιήσεις ἐν τοῖς δυσὶ πλευροῖς· καὶ ἔσονται ψαλίδες ταῖς σκυτάλαις, ὥστε αἴρειν αὐτὸ ἐν αὐταῖς.
Exodus 30 16	Susceptamque pecuniam, quae collata est a filiis Israel, trades in usus tabernaculi testimonii, ut sit monimentum eorum coram Domino, et propitietur animabus eorum.	And the money received, which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.	Καὶ λήψῃ τὸ ἀργύριον τῆς εἰσφορᾶς παρὰ τῶν υἱῶν Ἰσραήλ, καὶ δώσεις αὐτὸ εἰς τὸ κάτεργον τῆς σκηνῆς τοῦ μαρτυρίου· καὶ ἔσται τοῖς υἱοῖς Ἰσραὴλ μνημόσυνον ἔναντι Κυρίου, ἐξιλάσασθαι περὶ τῶν ψυχῶν ὑμῶν.
Exodus 30 20	quando ingressuri sunt tabernaculum testimonii, et quando accessuri sunt ad altare, ut offerant in eo thymiama Domino,	When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,	Ὅταν εἰσπορεύωνται εἰς τὴν σκηνὴν τοῦ μαρτυρίου, νίψονται ὕδατι, καὶ οὐ μὴ ἀποθάνωσιν, ὅταν προσπορεύωνται πρὸς τὸ θυσιαστήριον λειτουργεῖν καὶ ἀναφέρειν τὰ ὁλοκαυτώματα Κυρίῳ.
Exodus 30 30	Aaron et filios ejus unges, sanctificabisque eos, ut sacerdotio fungantur mihi.	Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.	Καὶ Ἀαρὼν καὶ τοὺς υἱοὺς αὐτοῦ χρίσεις, καὶ ἁγιάσεις αὐτοὺς ἱερατεύειν μοι.
Exodus 30 38	Homo quicumque fecerit simile, ut odore illius perfruatur, peribit de populis suis.	What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.	ὅς ἄν ποιέω ὡσαύτως ὥστε ὀσφραίνομαι ἐν αὐτός ἀπόλλυμι ἐκ ὁ λαός αὐτός
Exodus 31 6	Dedique ei socium Ooliab filium Achisamech de tribu Dan. Et in corde omnis eruditi posui sapientiam : ut faciant cuncta quae praecepi tibi,	And I have given him for his companion Ooliab, the son of Achisamech, of the tribe of Dan. And I have put wisdom in the heart of every skilful man, that they may make all things which I have commanded thee,	Καὶ ἐγὼ ἔδωκα αὐτὸν καὶ τὸν Ἐλιὰβ τὸν τοῦ Ἀχισαμὰχ ἐκ φυλῆς Δάν· καὶ παντὶ συνετῷ καρδίᾳ δέδωκα σύνεσιν·
Exodus 31 10	vestes sanctas in ministerio Aaron sacerdoti, et filiis ejus, ut fungantur officio suo in sacris :	The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office, about the sacred things:	καὶ τὰς στολὰς τὰς λειτουργικὰς Ἀαρὼν, καὶ τὰς στολὰς τῶν υἱῶν αὐτοῦ ἱερατεύειν μοι,
Exodus 31 13	Loquere filiis Israel, et dices ad eos : Videte ut sabbatum meum custodiatis : quia signum est inter me et vos in generationibus vestris : ut sciatis quia ego Dominus, qui sanctifico vos.	Speak to the children of Israel, and thou shalt say to them: See that you keep my sabbath; because it is a sign between me and you in your generations that you may know that I am the Lord, who sanctify you.	Καὶ σὺ σύνταξον τοῖς υἱοῖς Ἰσραὴλ, λέγων, Ὁρᾶτε, καὶ τὰ σάββατά μου φυλάξεσθε· σημεῖόν ἐστι παρʼ ἐμοὶ καὶ ἐν ὑμῖν εἰς τὰς γενεὰς ὑμῶν, ἵνα γνῶτε ὅτι ἐγὼ Κύριος ὁ ἁγιάξων ὑμᾶς.
Exodus 31 13	Loquere filiis Israel, et dices ad eos : Videte ut sabbatum meum custodiatis : quia signum est inter me et vos in generationibus vestris : ut sciatis quia ego Dominus, qui sanctifico vos.	Speak to the children of Israel, and thou shalt say to them: See that you keep my sabbath; because it is a sign between me and you in your generations that you may know that I am the Lord, who sanctify you.	Καὶ σὺ σύνταξον τοῖς υἱοῖς Ἰσραὴλ, λέγων, Ὁρᾶτε, καὶ τὰ σάββατά μου φυλάξεσθε· σημεῖόν ἐστι παρʼ ἐμοὶ καὶ ἐν ὑμῖν εἰς τὰς γενεὰς ὑμῶν, ἵνα γνῶτε ὅτι ἐγὼ Κύριος ὁ ἁγιάξων ὑμᾶς.
Exodus 32 10	dimitte me, ut irascatur furor meus contra eos, et deleam eos, faciamque te in gentem magnam.	Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.	καὶ νῦν ἔασόν με, καὶ θυμωθεὶς ὀργῇ εἰς αὐτοὺς, ἐκτρίψω αὐτούς· καὶ ποιήσω σὲ εἰς ἔθνος μέγα.
Exodus 32 12	Ne quaeso dicant Aegyptii : Callide eduxit eos, ut interficeret in montibus, et deleret e terra : quiescat ira tua, et esto placabilis super nequitia populi tui.	Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.	Μή ποτε εἴπωσιν οἱ Αἰγύπτιοι λέγοντες Μετὰ πονηρίας ἐξήγαγεν αὐτοὺς ἀποκτεῖναι ἐν τοῖς ὄρεσιν καὶ ἐξαναλῶσαι αὐτοὺς ἀπὸ τῆς γῆς. παῦσαι τῆς ὀργῆς τοῦ θυμοῦ σου, καὶ ἵλεως γενοῦ ἐπὶ τῇ κακίᾳ τοῦ λαοῦ σου,
Exodus 32 21	Dixitque ad Aaron : Quid tibi fecit hic populus, ut induceres super eum peccatum maximum ?	And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?	καὶ εἶπε Μωυσῆς τῷ Ἀαρὼν, Τί ἐποίησέ σοι ὁ λαὸς οὗτος, ὅτι ἐπήγαγες ἐπʼ αὐτοὺς ἁμαρτίαν μεγάλην;
Exodus 32 29	Et ait Moyses : Consecrastis manus vestras hodie Domino, unusquisque in filio, et in fratre suo, ut detur vobis benedictio.	And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.	Καὶ εἶπεν αὐτοῖς Μωυσῆς, ἐπληρώσατε τὰς χεῖρας ὑμῶν σήμερον Κυρίῳ ἕκαστος ἐν τῷ υἱῷ ἢ ἐν τῷ ἀδελφῷ αὐτοῦ, δοθῆναι ἐφʼ ὑμᾶς εὐλογίαν.
Exodus 33 2	et mittam praecursorem tui angelum, ut ejiciam Chananaeum, et Amorrhaeum, et Hethaeum, et Pherezaeum, et Hevaeum, et Jebusaeum,	And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite,	Καὶ συναποστελῶ τὸν ἄγγελόν μου πρὸ προσώπου σου· καὶ ἐκβαλεῖ τὸν Ἀμοῤῥαῖον, καὶ Χετταῖον, καὶ Φερεζαῖον, καὶ Γεργεσαῖον, καὶ Εὐαῖον, καὶ Ἰεβουσαῖον, καὶ Χαναναῖον.
Exodus 33 5	Dixitque Dominus ad Moysen : Loquere filiis Israel : Populus durae cervicis es : semel ascendam in medio tui, et delebo te. Jam nunc depone ornatum tuum, ut sciam quid faciam tibi.	And the Lord said to Moses: Say to the children of Israel: Thou art a stiffnecked people, once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do to thee.	Καὶ εἶπε Κύριος τοῖς υἱοῖς Ἰσραὴλ, ὑμεῖς λαὸς σκληροτράχηλος· ὁρᾶτε, μὴ πληγὴν ἄλλην ἐπάξω ἐγὼ ἐφʼ ὑμᾶς, καὶ ἐξαναλώσω ὑμᾶς· νῦν οὖν ἀφέλεσθε τὰς στολὰς τῶν δοξῶν ὑμῶν, καὶ τὸν κόσμον, καὶ δείξω σοι ἃ ποιήσω σοι.
Exodus 33 12	Dixit autem Moyses ad Dominum : Praecipis ut educam populum istum : et non indicas mihi quem missurus es mecum, praesertim cum dixeris : Novi te ex nomine, et invenisti gratiam coram me.	And Moses said to the Lord: Thou commandest me to lead forth this people; and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.	Καὶ εἶπε Μωυσῆς, πρὸς Κύριον, Ἰδοὺ σύ μοι λέγεις, ἀνάγαγε τὸν λαὸν τοῦτον, σὺ δὲ οὐκ ἐδήλωσάς μοι, ὃν συναποστελεῖς μετʼ ἐμοῦ· σὺ δέ μοι εἶπας, Οἶδά σε παρὰ πάντας, καὶ χάριν ἔχεις παρʼ ἐμοί.
Exodus 33 13	Si ergo inveni gratiam in conspectu tuo, ostende mihi faciem tuam, ut sciam te, et inveniam gratiam ante oculos tuos : respice populum tuum gentem hanc.	If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.	Εἰ οὖν εὕρηκα χάριν ἐναντίον σου, ἐμφάνισόν μοι σεαυτόν· γνωστῶς ἴδω ἴδω σε, ὅπως ἂν ὦ εὑρηκὼς χάριν ἐναντίον σου,, καὶ ἵνα γνῶ, ὅτι λαός σου τὸ ἔθνος τὸ μέγα τοῦτο.
Exodus 33 16	In quo enim scire poterimus ego et populus tuus invenisse nos gratiam in conspectu tuo, nisi ambulaveris nobiscum, ut glorificemur ab omnibus populis qui habitant super terram ?	For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?	Καὶ πῶς γνωστὸν ἔσται ἀληθῶς, ὅτι εὕρηκα χάριν παρὰ σοί ἐγώ τε καὶ ὁ λαός σου, ἀλλʼ ἢ συμπορευομένου σου μεθʼ ἡμῶν; καὶ ἐνδοξασθήσομαι ἐγώ τε καὶ ὁ λαός σου παρὰ πάντα τὰ ἔθνη, ὅσα ἐπὶ τῆς γῆς ἐστί.
Exodus 34 2	Esto paratus mane, ut ascendas statim in montem Sinai, stabisque mecum super verticem montis.	Be ready in the morning, that thou mayst forthwith go up into Mount Sinai, and thou shalt stand with me upon the top of the mount.	Καὶ γίνου ἕτοιμος εἰς τὸ πρωί, καὶ ἀναβήσῃ ἐπὶ τὸ ὄρος τὸ Σινά, καὶ στήσῃ μοι ἐκεῖ ἐπʼ ἄκρου τοῦ ὄρους.
Exodus 34 9	ait : Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim durae cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas.	Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us.	καὶ εἶπεν, εἰ εὕρηκα χάριν ἐνώπιόν σου, συμπορευθήτω ὁ Κύριός μου μεθʼ ἡμῶν· ὁ λαὸς γὰρ σκληροτράχηλός ἐστι, καὶ ἀφελεῖς σὺ τὰς ἁμαρτίας ἡμῶν, καὶ τὰς ἀνομίας ἡμῶν, καὶ ἐσόμεθά σοι.
Exodus 34 10	Respondit Dominus : Ego inibo pactum videntibus cunctis : signa faciam quae numquam visa sunt super terram, nec in ullis gentibus, ut cernat populus iste, in cujus es medio, opus Domini terribile quod facturus sum.	The Lord answered: I will make a covenant in the sight of all, I will do signs such as were never seen upon the earth, nor in any nations; that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.	Καὶ εἶπε Κύριος πρὸς Μωυσῆν, Ἰδοὺ, ἐγὼ τίθημί σοι διαθήκην ἐνώπιον παντὸς τοῦ λαοῦ σοῦ, ποιήσω ἔνδοξα, ἃ οὐ γέγονεν ἐν πάσῃ τῇ γῇ, καὶ ἐν παντὶ ἔθνει· καὶ ὄψεται πᾶς ὁ λαὸς, ἐν οἷς εἶ σὺ, τὰ ἔργα Κυρίου, ὅτι θαυμαστά ἐστιν, ἃ ἐγὼ ποιήσω σοι.
Exodus 34 15	Ne ineas pactum cum hominibus illarum regionum : ne, cum fornicati fuerint cum diis suis, et adoraverint simulacra eorum, vocet te quispiam ut comedas de immolatis.	Make no covenant with the men of those countries; lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.	Μή ποτε θῇς διαθήκην τοῖς ἔγκαθημένοις ἐπὶ τῆς γῆς, καὶ ἐκπορνεύσωσιν ὀπίσω τῶν θεῶν αὐτῶν, καὶ θύσωσι τοῖς θεοῖς αὐτῶν, καὶ καλέσωσίν σε, καὶ φάγῃς τῶν αὐτῶν,
Exodus 35 8	et oleum ad luminaria concinnanda, et ut conficiatur unguentum, et thymiama suavissimum,	And oil to maintain lights, and to make ointment, and most sweet incense,	None
Exodus 35 19	vestimenta, quorum usus est in ministerio sanctuarii, vestes Aaron pontificis ac filiorum ejus, ut sacerdotio fungantur mihi.	The vestments that are to be used in the ministry of the sanctuary, the vesture of Aaron the high priest, and of his sons, to do the office of priesthood to me.	καὶ τὰς στολὰς τὰς ἁγίας Ἀαρὼν τοῦ ἱερέως, καὶ τὰς στολὰς ἐν αἷς λειτουργήσουσιν ἐν αὐταῖς, καὶ τοὺς χιτῶνας τοῖς υἱοῖς Ἀαρὼν τῆς ἱερατίας, καὶ τὸ ἔλαιον τοῦ χρίσματος, καὶ τὸ θυμίαμα τῆς συνθέσεως.
Exodus 35 29	Omnes viri et mulieres mente devota obtulerunt donaria, ut fierent opera, quae jusserat Dominus per manum Moysi. Cuncti filii Israel voluntaria Domino dedicaverunt.	All, both men and women, with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.	Καὶ πᾶς ἀνὴρ καὶ γυνὴ, ὧν ἔφερεν ἡ διάνοια αὐτῶν εἰσελθόντας ποιεῖν πάντα τὰ ἔργα, ὅσα συνέταξε Κύριος ποιῆσαι αὐτὰ διὰ Μωυσῆ, ἤνεγκαν οἱ υἱοὶ Ἰσραὴλ, ἀφαίρεμα Κυρίῳ.
Exodus 35 35	ambos erudivit sapientia, ut faciant opera abietarii, polymitarii, ac plumarii, de hyacintho ac purpura, coccoque bis tincto, et bysso, et texant omnia, ac nova quaeque reperiant.	Both of them hath he instructed with wisdom, to do carpenters' work, and tapestry, and embroidery in blue and purple, and scarlet twice dyed, and fine linen, and to weave all things, and to invent all new things.	καὶ τὰ ἱστία τῆς αὐλῆς, καὶ τοὺς στύλους αὐτῆς, καὶ τοὺς λίθους τοὺς τῆς σμαράγδου, καὶ τὸ θυμίαμα, καὶ τὸ ἔλαιον τοῦ χρίσματος,
Exodus 36 1	Fecit ergo Beseleel, et Ooliab, et omnis vir sapiens, quibus dedit Dominus sapientiam et intellectum, ut scirent fabre operari quae in usus sanctuarii necessaria sunt, et quae praecepit Dominus.	Beseleel therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.	Καὶ ἐποίησε Βεσελεὴλ καὶ Ἐλιὰβ, καὶ πᾶς σοφὸς τῇ διανοὶᾳ, ᾧ ἐδόθη σοφία καὶ ἐπιστήμη ἐν αὑτοῖς, συνιέναι ποιεῖν πάντα τὰ ἔργα, κατὰ τὰ ἅγια καθήκοντα, κατὰ πάντα ὅσα συνέταξε Κύριος.
Exodus 36 12	ut contra se invicem venirent ansae, et mutuo jungerentur.	That the loops might meet one against another, and might be joined each with the other.	Ἐξ αὐτοῦ ἐποίησαν αὐτὸ κατὰ τὴν αὐτοῦ ποίησιν, ἐκ χρυσίου, καὶ ὑακίνθου, καὶ πορφύρας, καὶ κοκκίνου διανενησμένου, καὶ βύσσου κεκλωσμένης, καθὰ συνέταξε Κύριος τῷ Μωυσῇ·
Exodus 36 17	Fecitque ansas quinquaginta in ora sagi unius, et quinquaginta in ora sagi alterius, ut sibi invicem jungerentur.	And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.	Καὶ συνυφάνθη ἐν αὐτῷ ὕφασμα κατάλιθον τετράστιχον· στίχος λίθων, σάρδιον καὶ τοπάζιον καὶ σμάραγδος, ὁ στίχος ὁ εἷς·
Exodus 36 18	Et fibulas aeneas quinquaginta, quibus necteretur tectum, ut unum pallium ex omnibus sagis fieret.	And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.	καὶ ὁ στίχος ὁ δεύτερος, ἄνθραξ καὶ σάπφειρος καὶ ἴασπις·
Exodus 36 22	Binae incastraturae erant per singulas tabulas, ut altera alteri jungeretur. Sic fecit in omnibus tabernaculi tabulis.	There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.	Καὶ ἐποίησαν ἐπὶ τὸ λογεῖον κρωσσοὺς συμπεπλεγμένους, ἔργον ἐμπλοκίου, ἐκ χρυσίου καθαροῦ.
Exodus 36 30	ut octo essent simul tabulae, et haberent bases argenteas sedecim, binas scilicet bases sub singulis tabulis.	So there were in all eight boards, and they had sixteen sockets of silver, to wit, two sockets under every board.	τὸ δὲ περιστόμιον τοῦ ὑποδύτου ἐν τῷ μέσῳ διυφασμένον συμπλεκτὸν, ὤαν ἔχον κύκλῳ τὸ περιστόμιονν ἀδιάλυτον·
Exodus 37 14	contra coronam : misitque in eos vectes, ut possit mensa portari.	Over against the crown: and he put the bars into them, that the table might be carried.	πᾶσαι αἱ αὐλαῖαι τῆς σκηνῆς ἐκ βύσσου κεκλωσμένης.
Exodus 37 27	Fecitque ei coronam aureolam per gyrum, et duos annulos aureos sub corona per singula latera, ut mittantur in eos vectes, et possit altare portari.	And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.	None
Exodus 39 3	opere polymitario : inciditque bracteas aureas, et extenuavit in fila, ut possent torqueri cum priorum colorum subtegmine,	With embroidered work, and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the foresaid colours,	Πᾶς ὁ παραπορευόμενος τὴν ἐπίσκεψιν ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω εἰς τὰς ἑξήκοντα μυριάδας, καὶ τρισχίλιοι πεντακόσιοι καὶ πεντήκοντα.
Exodus 39 18	Haec et ante et retro ita conveniebant sibi, ut superhumerale et rationale mutuo necterentur,	These both before and behind so answered one another, that the ephod and the rational were bound together,	Καὶ τὴν τράπεζαν τῆς προθέσεως, καὶ πάντα τὰ σκεύη αὐτῆς· καὶ τοὺς ἄρτους τοὺς προκειμένους·
Exodus 40 9	Et assumpto unctionis oleo unges tabernaculum cum vasis suis, ut sanctificentur :	And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:	Καὶ λήψῃ τὸ ἔλαιον τοῦ χρίσματος, καὶ χρίσεις τὴν σκηνὴν, καὶ πάντα τὰ ἐν αὐτῇ, καὶ ἁγιάσεις αὐτὴν, καὶ πάντα τὰ σκεύη αὐτῆς, καὶ ἔσται ἁγία.
Exodus 40 11	labrum cum basi sua : omnia unctionis oleo consecrabis, ut sint Sancta sanctorum.	The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.	None
Exodus 40 13	indues sanctis vestibus, ut ministrent mihi, et unctio eorum in sacerdotium sempiternum proficiat.	Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood.	Καὶ ἐνδύσεις Ἀαρὼν τὰς στολὰς τὰς ἁγίας, καὶ χρίσεις αὐτὸν, καὶ ἁγιάσεις αὐτὸν, καὶ ἱερατεύει μοι.
Exodus 40 19	Cumque intulisset arcam in tabernaculum, appendit ante eam velum ut expleret Domini jussionem.	And when he had brought the ark into the tabernacle, he drew the veil before it to fulfil the commandment of the Lord.	Καὶ ἐξέτεινε τὰς αὐλαίας ἐπὶ τὴν σκηνὴν, καὶ ἐπέθηκε τὸ κατακάλυμμα τῆς σκηνῆς ἐπʼ αὐτὴν ἄνωθεν, καθὰ συνέταξε Κύριος τῷ Μωυσῇ.
Exodus 40 27	et altare holocausti in vestibulo testimonii, offerens in eo holocaustum, et sacrificia, ut Dominus imperaverat.	And the altar of holocaust in the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded.	καὶ ἐθυμίασεν ἐνʼ αὐτοῦ θυμίαμα τῆς συνθέσεως, καθάπερ συνέταξε Κύριος τῷ Μωυσῇ.
Leviticus 4 2	Loquere filiis Israel : Anima, quae peccaverit per ignorantiam, et de universis mandatis Domini, quae praecepit ut non fierent, quippiam fecerit :	Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:	Λάλησον πρὸς τοὺς υἱοὺς Ἰσραὴλ, λέγων, ψυχὴ ἐὰν ἁμάρτῃ ἔναντι Κυρίου ἀκουσίως ἀπὸ πάντων τῶν προσταγμάτων Κυρίου, ὧν οὐ δεῖ ποιεῖν, καὶ ποιήσῃ ἕν τι ἀπʼ αὐτῶν·
Leviticus 4 27	Quod si peccaverit anima per ignorantiam, de populo terrae, ut faciat quidquam de his, quae Domini lege prohibentur, atque delinquat,	And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,	Ἐὰν δὲ ψυχὴ μία ἁμάρτῃ ἀκουσίως ἐκ τοῦ λαοῦ τῆς γῆς, ἐν τῷ ποιῆσαι μίαν ἀπὸ πασῶν τῶν ἐντολῶν Κυρίου, ἣ οὐ ποιηθήσεται, καὶ πλημμελήσῃ·
Leviticus 5 4	Anima, quae juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,	The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence,	Ἡ ψυχὴ ἡ ἄνομος, ἡ διαστέλλουσα τοῖς χείλεσι κακοποιῆσαι ἢ καλῶς ποιῆσαι κατὰ πάντα ὅσα ἐὰν διαστείλῃ ὁ ἄνθρωπος μεθʼ ὅρκου, καὶ λάθῃ αὐτὸν πρὸ ὀφθαλμῶν, καὶ οὗτος γνῷ, καὶ ἁμάρτῃ ἕν τι τούτων.
Leviticus 5 8	dabitque eos sacerdoti : qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo haereat, et non penitus abrumpatur.	And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.	Καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα· καὶ προσάξει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας πρότερον· καὶ ἀποκνίσει ὁ ἱερεὺς τὴν κεφαλὴν αὐτοῦ ἀπὸ τοῦ σφονδύλου, καὶ οὐ διελεῖ.
Leviticus 5 10	Alterum vero adolebit in holocaustum, ut fieri solet : rogabitque pro eo sacerdos et pro peccato ejus, et dimittetur ei.	And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him.	Καὶ τὸ δεύτερον ποιήσει ὁλοκάρπωμα, ὡς καθήκει· καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ.
Leviticus 7 35	Haec est unctio Aaron et filiorum ejus in caeremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,	This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,	Αὕτη ἡ χρίσις Ἀαρὼν, καὶ ἡ χρίσις τῶν υἱῶν αὐτοῦ ἀπὸ τῶν καρπωμάτων Κυρίου, ἐν ᾗ ἡμέρᾳ προσηγάγετο αὐτοὺς τοῦ ἱερατεύειν τῷ Κυρίῳ,
Leviticus 7 38	quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.	Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.	None
Leviticus 8 4	Fecit Moyses ut Dominus imperaverat. Congregataque omni turba ante fores tabernaculi,	And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle:	Καὶ ἐποίησε Μωυσῆς ὃν τρόπον συνέταξεν αὐτῷ Κύριος· καὶ ἐξεκκλησίασε τὴν συναγωγὴν ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου.
Leviticus 8 13	filios quoque ejus oblatos vestivit tunicis lineis, et cinxit balteis, imposuitque mitras, ut jusserat Dominus.	And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles: and put mitres on them as the Lord had commanded.	Καὶ προσήγαγε Μωυσῆς τοὺς υἱοὺς Ἀαρὼν, καὶ ἐνέδυσεν αὐτοὺς χιτῶνας, καὶ ἔζωσεν αὐτοὺς ζώνας, καὶ περιέθηκεν αὐτοῖς κιδάρεις, καθάπερ συνέταξε Κύριος τῷ Μωυσῇ.
Leviticus 8 34	sicut et impraesentiarum factum est, ut ritus sacrificii compleretur.	As at this present it hath been done, that the rite of the sacrifice might be accomplished.	Καθάπερ ἐποίησεν ἐν τῇ ἡμέρᾳ ταύτῃ, ᾗ ἐνετείλατο Κύριος τοῦ ποιῆσαι, ὥστε ἐξιλάσασθαι περὶ ὑμῶν.
Leviticus 10 5	Confestimque pergentes, tulerunt eos sicut jacebant, vestitos lineis tunicis, et ejecerunt foras, ut sibi fuerat imperatum.	And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.	Καὶ προσῆλθον, καὶ ᾖραν αὐτοὺς ἐν τοῖς χιτῶσιν αὐτῶν ἔξω τῆς παρεμβολῆς, ὃν τρόπον εἶπε Μωυσῆς.
Leviticus 10 10	et ut habeatis scientiam discernendi inter sanctum et profanum, inter pollutum et mundum ;	And that you may have knowledge to discern between holy and unholy, between unclean and clean:	διαστεῖλαι ἀναμέσον τῶν ἁγίων καὶ τῶν βεβήλων, καὶ ἀναμέσον τῶν ἀκαθάρτων καὶ τῶν καθαρῶν,
Leviticus 10 17	Cur non comedistis hostiam pro peccato in loco sancto, quae Sancta sanctorum est, et data vobis ut portetis iniquitatem multitudinis, et rogetis pro ea in conspectu Domini,	Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord.	διατί οὐκ ἐφάγετε τὸ περὶ τῆς ἁμαρτίας ἐν τόπῳ ἁγίῳ; ὅτι γὰρ ἅγια ἁγίων ἐστι, τοῦτο ἔδωκεν ὑμῖν φαγεῖν, ἵνα ἀφέλητε τὴν ἁμαρτίαν τῆς συναγωγῆς, καὶ ἐξιλάσησθε περὶ αὐτῶν ἔναντι Κυρίου.
Leviticus 11 22	comedere debetis, ut est bruchus in genere suo, et attacus atque ophiomachus, ac locusta, singula juxta genus suum.	That you shall eat: as the bruchus in its kind, the attacus, and ophimachus, and the locust, every, one according to their kind.	Καὶ ταῦτα φάγεσθε ἀπʼ αὐτῶν· τὸν βροῦχον, καὶ τὰ ὅμοια αὐτῷ· καὶ τὸν ἀττάκην, καὶ τὰ ὅμοια αὐτῷ· καὶ ὀφιομάχην, καὶ τὰ ὅμοια αὐτῷ· καὶ τὴν ἀκρίδα, καὶ τὰ ὅμοια αὐτῇ·
Leviticus 11 25	et si necesse fuerit ut portet quippiam horum mortuum, lavabit vestimenta sua, et immundus erit usque ad occasum solis.	And if it be necessary that he carry any of these things when they are dead: he shall wash his clothes, and shall be unclean until the sun set.	Καὶ πᾶς ὁ αἴρων τῶν θνησιμαίων αὐτῶν, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 45	Ego enim sum Dominus, qui eduxi vos de terra Aegypti, ut essem vobis in Deum. Sancti eritis, quia ego sanctus sum.	For I am the Lord, who brought you out of the land of Egypt, that I might be your God.	ὅτι ἐγώ εἰμι Κύριος ὁ ἀναγαγὼν ὑμᾶς ἐκ γῆς Αἰγύπτου εἶναι ὑμῶν Θεός· καὶ ἔσεσθε ἅγιοι, ὅτι ἅγιός εἰμι ἐγὼ Κύριος.
Leviticus 11 47	ut differentias noveritis mundi et immundi, et sciatis quid comedere et quid respuere debeatis.	That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.	None
Leviticus 14 4	praecipiet ei, qui purificatur, ut offerat duos passeres vivos pro se, quibus vesci licitum est, et lignum cedrinum, vermiculumque et hyssopum.	Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.	Καὶ προστάξει ὁ ἱερεὺς, καὶ λήψονται τῷ κεκαθαρισμένῳ δύο ὀρνίθια ζῶντα καθαρὰ, καὶ ξύλον κέδρινον, καὶ κεκλωσμένον κόκκινον, καὶ ὕσσωπον.
Leviticus 14 7	quo asperget illum, qui mundandus est, septies, ut jure purgetur : et dimittet passerem vivum, ut in agrum avolet.	Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified. And he shall let go the living sparrow, that it may fly into the field.	Καὶ περιῤῥανεῖ ἐπὶ τὸν καθαρισθέντα ἀπὸ τῆς λέπρας ἑπτάκις, καὶ καθαρὸς ἔσται· καὶ ἐξαποστελεῖ τὸ ὀρνίθιον τὸ ζῶν εἰς τὸ πεδίον.
Leviticus 14 7	quo asperget illum, qui mundandus est, septies, ut jure purgetur : et dimittet passerem vivum, ut in agrum avolet.	Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified. And he shall let go the living sparrow, that it may fly into the field.	Καὶ περιῤῥανεῖ ἐπὶ τὸν καθαρισθέντα ἀπὸ τῆς λέπρας ἑπτάκις, καὶ καθαρὸς ἔσται· καὶ ἐξαποστελεῖ τὸ ὀρνίθιον τὸ ζῶν εἰς τὸ πεδίον.
Leviticus 14 8	Cumque laverit homo vestimenta sua, radet omnes pilos corporis, et lavabitur aqua : purificatusque ingredietur castra, ita dumtaxat ut maneat extra tabernaculum suum septem diebus,	And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified he shall enter into the camp, yet so that he tarry without his own tent seven days.	Καὶ πλυνεῖ ὁ καθαρισθεὶς τὰ ἱμάτια αὐτοῦ, καὶ ξυρηθήσεται αὐτοῦ πᾶσαν τὴν τρίχα, καὶ λούσεται ἐν ὕδατι, καὶ καθαρὸς ἔσται· καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολὴν, καὶ διατρίψει ἔξω τοῦ οἴκου αὐτοῦ ἑπτὰ ἡμέρας.
Leviticus 14 21	Quod si pauper est, et non potest manus ejus invenire quae dicta sunt pro delicto, assumet agnum ad oblationem, ut roget pro eo sacerdos, decimamque partem similae conspersae oleo in sacrificium, et olei sextarium,	But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of flour tempered with oil for a sacrifice, and a sextary of oil:	Ἐὰν δὲ πένηται, καὶ ἡ χεὶρ αὐτοῦ μὴ εὑρίσκῃ, λήψεται ἀμνὸν ἕνα εἰς ὃ ἐπλημμέλησεν εἰς ἀφαίρεμα, ὥστε ἐξιλάσασθαι περὶ αὐτοῦ, καὶ δέκατον σεμιδάλεως πεφυραμένης ἐν ἐλαίῳ εἰς θυσίαν, καὶ κοτύλην ἐλαίου μίαν,
Leviticus 14 29	reliquam autem partem olei, quae est in sinistra manu, mittet super caput purificati, ut placet pro eo Dominum :	And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.	Τὸ δὲ καταλειφθὲν ἀπὸ τοῦ ἐλαίου τὸ ὂν ἐπὶ τῆς χειρὸς τοῦ ἱερέως, ἐπιθήσει ἐπὶ τὴν κεφαλὴν τοῦ καθαρισθέντος· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι Κυρίου.
Leviticus 14 36	At ille praecipiet ut efferant universa de domo, priusquam ingrediatur eam, et videat utrum leprosa sit, ne immunda fiant omnia quae in domo sunt. Intrabitque postea ut consideret lepram domus :	And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, let all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.	Καὶ προστάξει ὁ ἱερεὺς ἀποσκευάσαι τὴν οἰκίαν, πρὸ τοῦ εἰσελθόντα τὸν ἱερέα ἰδεῖν τὴν ἁφὴν, καὶ οὐ μὴ ἀκάθαρτα γένηται ὅσα ἂν ᾖ ἐν τῇ οἰκίᾳ· καὶ μετὰ ταῦτα εἰσελεύσεται ὁ ἱερεὺς καταμαθεῖν τὴν οἰκίαν.
Leviticus 14 36	At ille praecipiet ut efferant universa de domo, priusquam ingrediatur eam, et videat utrum leprosa sit, ne immunda fiant omnia quae in domo sunt. Intrabitque postea ut consideret lepram domus :	And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, let all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.	Καὶ προστάξει ὁ ἱερεὺς ἀποσκευάσαι τὴν οἰκίαν, πρὸ τοῦ εἰσελθόντα τὸν ἱερέα ἰδεῖν τὴν ἁφὴν, καὶ οὐ μὴ ἀκάθαρτα γένηται ὅσα ἂν ᾖ ἐν τῇ οἰκίᾳ· καὶ μετὰ ταῦτα εἰσελεύσεται ὁ ἱερεὺς καταμαθεῖν τὴν οἰκίαν.
Leviticus 14 57	ut possit sciri quo tempore mundum quid, vel immundum sit.	That it may be known when a thing is clean or unclean.	None
Leviticus 15 15	qui faciet unum pro peccato et alterum in holocaustum : rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.	Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.	Καὶ ποιήσει αὐτὰ ὁ ἱερεὺς μίαν περὶ ἁμαρτίας, καὶ μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ τῆς ῥύσεως αὐτοῦ.
Leviticus 15 31	Docebitis ergo filios Israel ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.	You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them.	Καὶ εὐλαβεῖς ποιήσετε τοὺς υἱοὺς Ἰσραὴλ ἀπὸ τῶν ἀκαθαρσιῶν αὐτῶν· καὶ οὐκ ἀποθανοῦνται διὰ τὴν ἀκαθαρσίαν αὐτῶν, ἐν τῷ μιαίνειν αὐτοὺς τὴν σκηνήν μου τὴν ἐν αὐτοῖς.
Leviticus 16 2	et praecepit ei, dicens : Loquere ad Aaron fratrem tuum, ne omni tempore ingrediatur sanctuarium, quod est intra velum coram propitiatorio quo tegitur arca, ut non moriatur (quia in nube apparebo super oraculum),	And he commanded him, saying: Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle),	Καὶ εἶπε Κύριος πρὸς Μωυσῆν, λάλησον πρὸς Ἀαρὼν τὸν ἀδελφόν σου, καὶ μὴ εἰσπορευέσθω πᾶσαν ὥραν εἰς τὸ ἅγιον ἐσώτερον τοῦ καταπετάσματος εἰς πρόσωπον τοῦ ἱλαστηρίου, ὅ ἐστιν ἐπὶ τῆς κιβωτοῦ τοῦ μαρτυρίου, καὶ οὐκ ἀποθανεῖται· ἐν γὰρ νεφέλῃ ὀφθήσομαι ἐπὶ τοῦ ἱλαστηρίου.
Leviticus 16 10	cujus autem in caprum emissarium, statuet eum vivum coram Domino, ut fundat preces super eo, et emittat eum in solitudinem.	But that whose lot was to be the emissary goat, he shall present before the Lord, that he may pour prayers upon him, and let him go into the wilderness.	Καὶ τὸν χίμαρον, ἐφʼ ὃν ἐπῆλθεν ἐπʼ αὐτὸν ὁ κλῆρος τοῦ ἀποπομπαίου, στήσει αὐτὸν ζῶντα ἔναντι Κυρίου, τοῦ ἐξιλάσασθαι ἐπʼ αὐτοῦ, ὥστε ἀποστεῖλαι αὐτὸν εἰς τὴν ἀποπομπήν, καὶ ἀφήσει αὐτὸν εἰς τὴν ἔρημον.
Leviticus 16 13	ut, positis super ignem aromatibus, nebula eorum et vapor operiat oraculum quod est supra testimonium, et non moriatur.	That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.	Καὶ ἐπιθήσει τὸ θυμίαμα ἐπὶ τὸ πῦρ ἔναντι Κυρίου· καὶ καλύψει ἡ ἀτμὶς τοῦ θυμιάματος τὸ ἱλαστήριον τὸ ἐπὶ τῶν μαρτυρίων, καὶ οὐκ ἀποθανεῖται.
Leviticus 16 15	Cumque mactaverit hircum pro peccato populi, inferet sanguinem ejus intra velum, sicut praeceptum est de sanguine vituli, ut aspergat e regione oraculi,	And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle:	Καὶ σφάξει τὸν χίμαρον τὸν περὶ ἁμαρτίας, τὸν περὶ τοῦ λαοῦ, ἔναντι Κυρίου· καὶ εἰσοίσει τοῦ αἵματος αὐτοῦ ἐσώτερον τοῦ καταπετάσματος, καὶ ποιήσει τὸ αἷμα αὐτοῦ, ὃν τρόπον ἐποίησε τὸ αἷμα τοῦ μόσχου· καὶ ῥανεῖ τὸ αἷμα αὐτοῦ ἐπὶ τὸ ἱλαστήριον, κατὰ πρόσωπον τοῦ ἱλαστηρίου.
Leviticus 16 17	Nullus hominum sit in tabernaculo, quando pontifex sanctuarium ingreditur, ut roget pro se, et pro domo sua, et pro universo coetu Israel, donec egrediatur.	Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.	Καὶ πᾶς ἄνθρώπος οὐκ ἔσται ἐν τῇ σκηνῇ τοῦ μαρτυρίου, εἰσπορευομένου αὐτοῦ ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἕως ἂν ἐξέλθῃ· καὶ ἐξιλάσεται περὶ ἑαυτοῦ, καὶ τοῦ οἴκου αὐτοῦ, καὶ περὶ πάσης συναγωγῆς υἱῶν Ἰσραήλ.
Leviticus 16 27	Vitulum autem, et hircum, qui pro peccato fuerant immolati, et quorum sanguis illatus est in sanctuarium, ut expiatio compleretur, asportabunt foras castra, et comburent igni tam pelles quam carnes eorum, ac fimum :	But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire: their skins and their flesh, and their dung.	Καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας, καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας, ὧν τὸ αἷμα εἰσηνέχθη ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἐξοίσουσιν αὐτὰ ἔξω τῆς παρεμβολῆς, ταὶ κατακαύσουσιν αὐτὰ ἐν πυρὶ, καὶ τὰ δέρματα αὐτῶν καὶ τὰ κρέα αὐτῶν καὶ τὴν κόπρον αὐτῶν.
Leviticus 16 32	Expiabit autem sacerdos, qui unctus fuerit, et cujus manus initiatae sunt ut sacerdotio fungatur pro patre suo : indueturque stola linea et vestibus sanctis,	And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement. And he shall be vested with the linen robe and the holy vestments.	Ἐξιλάσεται ὁ ἱερεὺς, ὃν ἂν χρίσωσιν αὐτὸν, καὶ ὃν ἂν τελειώσωσι τὰς χεῖρας αὐτοῦ ἱερατεύειν μετὰ τὸν πατέρα αὐτοῦ· καὶ ἐνδύσεται τὴν στολὴν τὴν λινῆν, στολὴν ἁγίαν.
Leviticus 16 34	Eritque vobis hoc legitimum sempiternum, ut oretis pro filiis Israel, et pro cunctis peccatis eorum semel in anno. Fecit igitur sicut praeceperat Dominus Moysi.	And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once a year. He did therefore as the Lord had commanded Moses.	None
Leviticus 17 5	Ideo sacerdoti offerre debent filii Israel hostias suas, quas occident in agro, ut sanctificentur Domino ante ostium tabernaculi testimonii, et immolent eas hostias pacificas Domino.	Therefore the children of Israel shall bring to the priest their victims, which they kill in the field, that they may be sanctified to the Lord before the door of the tabernacle of the testimony: and they may sacrifice them for peace offerings to the Lord.	Ὅπως ἀναφέρωσιν οἱ υἱοὶ Ἰσραὴλ τὰς θυσίας αὐτῶν, ὅσας ἂν αὐτοὶ σφάξουσιν ἐν τοῖς πεδίοις, καὶ οἴσουσι τῷ Κυρίῳ ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου πρὸς τὸν ἱερέα· καὶ θύσουσι θυσίαν σωτηρίου τῷ Κυρίῳ αὐτά.
Leviticus 17 9	et ad ostium tabernaculi testimonii non adduxerit eam, ut offeratur Domino, interibit de populo suo.	And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.	καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ ποιῆσαι αὐτὸ τῷ Κυρίῳ, ἐξολοθρευθήσεται ὁ ἄνθρωπος ἐκεῖνος ἐκ τοῦ λαοῦ αὐτοῦ.
Leviticus 17 11	quia anima carnis in sanguine est : et ego dedi illum vobis, ut super altare in eo expietis pro animabus vestris, et sanguis pro animae piaculo sit.	Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.	Ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστι· καὶ ἐγὼ δέδωκα αὐτὸ ὑμῖν ἐπὶ τοῦ θυσιαστηρίου ἐξιλάσκεσθαι περὶ τῶν ψυχῶν ὑμῶν· τὸ γὰρ αἷμα αὐτοῦ ἀντὶ ψυχῆς ἐξιλάσεται.
Leviticus 18 6	Omnis homo ad proximam sanguinis sui non accedet, ut revelet turpitudinem ejus. Ego Dominus.	No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord.	Ἄνθρωπος ἄνθρωπος πρὸς πάντα οἰκεῖα σαρκὸς αὐτοῦ οὐ προσελεύσεται ἀποκαλύψαι ἀσχημοσύνην· ἐγὼ Κύριος.
Leviticus 18 17	Turpitudinem uxoris tuae et filiae ejus non revelabis. Filiam filii ejus, et filiam filiae illius non sumes, ut reveles ignominiam ejus : quia caro illius sunt, et talis coitus incestus est.	Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son's daughter or her daughter's daughter, to discover her shame: because they are her flesh, and such copulation is incest.	Ἀσχημοσύνην γυναικὸς καὶ θυγατρὸς αὐτῆς οὐκ ἀποκαλύψεις· τὴν θυγατέρα τοῦ υἱοῦ αὐτῆς, καὶ τὴν θυγατέρα τῆς θυγατρὸς αὐτῆς οὐ λήψῃ ἀποκαλύψαι τὴν ἀσχημοσύνην αὐτῶν, οἰκεῖαι γάρ σου εἰσίν· ἀσέβημα ἐστι.
Leviticus 18 21	De semine tuo non dabis ut consecretur idolo Moloch, nec pollues nomen Dei tui. Ego Dominus.	Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God. I am the Lord.	Καὶ ἀπὸ τοῦ σπέρματός σου οὐ δώσεις λατρεύειν ἄρχοντι· καὶ οὐ βεβηλώσεις τὸ ὄνομα τὸ ἅγιον· ἐγὼ Κύριος.
Leviticus 18 25	et quibus polluta est terra : cujus ego scelera visitabo, ut evomat habitatores suos.	And with which the land is defiled: the abominations of which I will visit, that it may vomit out its inhabitants.	καὶ ἐξεμιάνθη ἡ γῆ καὶ ἀνταπέδωκα ἀδικίαν αὐτοῖς διʼ αὐτὴν, καὶ προσώχθισεν ἡ γῆ τοῖς ἐγκαθημένοις ἐπʼ αὐτῆς.
Leviticus 19 5	Si immolaveritis hostiam pacificorum Domino, ut sit placabilis,	If ye offer in sacrifice a peace offering to the Lord, that he may be favourable:	Καὶ ἐὰν θύσητε θυσίαν σωτηρίου τῷ Κυρίῳ, δεκτὴν ὑμῶν θύσετε.
Leviticus 19 31	Non declinetis ad magos, nec ab ariolis aliquid sciscitemini, ut polluamini per eos. Ego Dominus Deus vester.	Go not aside after wizards: neither ask any thing of soothsayers, to be defiled by them. I am the Lord your God.	Οὐκ ἐπακολουθήσετε ἐγγαστριμύθοις, καὶ τοῖς ἐπαοιδοῖς οὐ προσκολληθήσεσθε, ἐκμιανθῆναι ἐν αὐτοῖς· ἐγώ εἰμι Κύριος ὁ Θεὸς ὑμῶν.
Leviticus 20 5	ponam faciem meam super hominem illum, et super cognationem ejus, succidamque et ipsum, et omnes qui consenserunt ei ut fornicarentur cum Moloch, de medio populi sui.	I will set my face against that man, and his kindred, and will cut off both him and all that consented with him, to commit fornication with Moloch, out of the midst of their people.	καὶ ἐπιστήσω τὸ πρόσωπόν μου ἐπὶ τὸν ἄνθρωπον ἐκεῖνον, καὶ τὴν συγγένειαν αὐτοῦ, καὶ ἀπολῶ αὐτὸν, καὶ πάντας τοὺς ὁμονοοῦντας αὐτῷ, ὥστε ἐκπορνεύειν αὐτὸν εἰς τοὺς ἄρχοντας, ἐκ τοῦ λαοῦ αὐτῶν.
Leviticus 20 26	Eritis mihi sancti, quia sanctus sum ego Dominus, et separavi vos a ceteris populis, ut essetis mei.	You shall be holy unto me, because I the Lord am holy: and I have separated you from other people, that you should be mine.	Καὶ ἔσεσθέ μοι ἅγιοι, ὅτι ἐγὼ ἅγιός εἶμι Κύριος ὁ Θεὸς ὑμῶν, ὁ ἀφορίσας ὑμᾶς ἀπὸ πάντων τῶν ἐθνῶν, εἶναί μοι.
Leviticus 21 23	ita dumtaxat, ut intra velum non ingrediatur, nec accedat ad altare, quia maculam habet, et contaminare non debet sanctuarium meum. Ego Dominus qui sanctifico eos.	Yet so that he enter not within the veil, nor approach to the altar: because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.	Πλὴν πρὸς τὸ καταπέτασμα οὐ προσελεύσεται, καὶ πρὸς τὸ θυσιαστήριον οὐκ ἐγγιεῖ, ὅτι μῶμον ἔχει· καὶ οὐ βεβηλώσει τὸ ἅγιον τοῦ Θεοῦ αὐτοῦ, ὅτι ἐγώ εἰμι Κύριος ὁ ἁγιάζων αὐτούς.
Leviticus 22 2	Loquere ad Aaron et ad filios ejus, ut caveant ab his quae consecrata sunt filiorum Israel, et non contaminent nomen sanctificatorum mihi, quae ipsi offerunt. Ego Dominus.	Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel: and defile not the name of the things sanctified to me, which they offer. I am the Lord.	εἶπον Ἀαρὼν καὶ τοῖς υἱοῖς αὐτοῦ· καὶ προσεχέτωσαν ἀπὸ τῶν ἁγίων τῶν υἱῶν Ἰσραὴλ, καὶ οὐ βεβηλώσουσι τὸ ὄνομα τὸ ἅγιόν μου, ὅσα αὐτοὶ ἁγιάζουσί μοι· ἐγὼ Κύριος.
Leviticus 22 9	Custodiant praecepta mea, ut non subjaceant peccato, et moriantur in sanctuario, cum polluerint illud. Ego Dominus qui sanctifico eos.	Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.	Καὶ φυλάξονται τὰ φυλάγματά μου, ἵνα μὴ λάβωσι διʼ αὐτὰ ἁμαρτίαν, καὶ ἀποθάνωσι διʼ αὐτὰ, ἐὰν βεβηλώσουσιν αὐτά· ἐγὼ Κύριος ὁ Θεὸς ὁ ἁγιάζων αὐτούς.
Leviticus 22 19	ut offeratur per vos, masculus immaculatus erit ex bobus, et ovibus, et ex capris :	To be offered by you: it shall be a male without blemish of the beeves, or of the sheep, or of the goats.	Δεκτὰ ὑμῖν ἄμωμα ἄρσενα ἐκ τῶν βουκολίων, ἢ ἐκ τῶν προβάτων, καὶ ἐκ τῶν αἰγῶν.
Leviticus 22 21	Homo qui obtulerit victimam pacificorum Domino, vel vota solvens, vel sponte offerens, tam de bobus quam de ovibus, immaculatum offeret ut acceptabile sit : omnis macula non erit in eo.	The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of beeves or of sheep, shall offer it without blemish, that it may be acceptable. There shall be no blemish in it.	Καὶ ἄνθρωπος ὃς ἂν προσενέγκῃ θυσίαν σωτηρίου τῷ Κυρίῳ, διαστείλας εὐχὴν ἢ κατὰ αἵρεσιν ἢ ἐν ταῖς ἑορταῖς ὑμῶν, ἐκ τῶν βουκολίων ἢ ἐκ τῶν προβάτων, ἄμωμον ἔσται εἰσδεκτὸν, πᾶς μῶμος οὐκ ἔσται ἐν αὐτῷ.
Leviticus 22 29	Si immolaveritis hostiam pro gratiarum actione Domino, ut possit esse placabilis,	If you immolate a victim for thanksgiving to the Lord, that he may be favourable,	Ἐὰν δὲ θύσῃς θυσίαν εὐχὴν χαρμοσύνης Κυρίῳ, εἰσδεκτὸν ὑμῖν θύσετε αὐτό.
Leviticus 22 32	Ne polluatis nomen meum sanctum, ut sanctificer in medio filiorum Israel. Ego Dominus qui sanctifico vos,	Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you:	Καὶ οὐ βεβηλώσετε τὸ ὄνομα τοῦ ἁγίου, καὶ ἁγιασθήσομαι ἐν μέσῳ τῶν υἱῶν Ἰσραήλ· ἐγὼ Κύριος ὁ ἁγιάζων ὑμᾶς,
Leviticus 22 33	et eduxi de terra Aegypti, ut essem vobis in Deum. Ego Dominus.	And who brought you out of the land of Egypt, that I might be your God. I am the Lord.	None
Leviticus 23 11	qui elevabit fasciculum coram Domino, ut acceptabile sit pro vobis, altero die sabbati, et sanctificabit illum.	Who shall lift up the sheaf before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.	Καὶ ἀνοίσει τὸ δράγμα ἔναντι Κυρίου δεκτὸν ὑμῖν· τῇ ἐπαύριον τῆς πρώτης ἀνοίσει αὐτό ὁ ἱερεύς.
Leviticus 23 28	Omne opus servile non facietis in tempore diei hujus : quia dies propitiationis est, ut propitietur vobis Dominus Deus vester.	You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you.	Πᾶν ἔργον οὐ ποιήσετε ἐν αὐτῇ τῇ ἡμέρᾳ ταύτῃ· ἔστι γὰρ ἡμέρα ἐξιλασμοῦ αὕτη ὑμῖν, ἐξιλάσασθαι περὶ ὑμῶν ἔναντι Κυρίου τοῦ Θεοῦ ὑμῶν.
Leviticus 23 43	ut discant posteri vestri quod in tabernaculis habitare fecerim filios Israel, cum educerem eos de terra Aegypti. Ego Dominus Deus vester.	That your posterity may know, that I made the children of Israel to dwell in tabernacles, when I brought them out of the land of Egypt. I am the Lord your God.	ὅπως ἴδωσιν αἱ γενεαὶ ὑμῶν, ὅτι ἐν σκηναῖς κατῴκισα τοὺς υἱοὺς Ἰσραὴλ, ἐν τῷ ἐξαγαγεῖν με αὐτοὺς ἐκ γῆς Αἰγύπτου· ἐγὼ Κύριος ὁ Θεὸς ὑμῶν.
Leviticus 24 2	Praecipe filiis Israel, ut afferant tibi oleum de olivis purissimum, ac lucidum, ad concinnandas lucernas jugiter,	Command the children of Israel, that they bring unto thee the finest and clearest oil of olives, to furnish the lamps continually,	ἔντειλαι τοῖς υἱοῖς Ἰσραὴλ, καὶ λαβέτωσάν σοι ἔλαιον ἐλάϊνον καθαρὸν κεκομμένον εἰς φῶς, καῦσαι λύχνον διαπαντὸς,
Leviticus 24 7	et pones super eos thus lucidissimum, ut sit panis in monimentum oblationis Domini.	And thou shalt put upon them the clearest frankincense, that the bread may be for a memorial of the oblation of the Lord.	Καὶ ἐπιθήσετε ἐπὶ τὸ θέμα λίβανον καθαρὸν καὶ ἅλα, καὶ ἔσονται εἰς ἄρτους εἰς ἀνάμνησιν προκείμενα τῷ Κυρίῳ.
Leviticus 24 9	eruntque Aaron et filiorum ejus, ut comedant eos in loco sancto : quia Sanctum sanctorum est de sacrificiis Domini jure perpetuo.	And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.	Καὶ ἔσται Ἀαρὼν καὶ τοῖς υἱοῖς αὐτοῦ· καὶ φάγονται αὐτὰ ἐν τόπῳ ἁγίῳ· ἔστι γὰρ ἅγια τῶν ἁγίῳν τοῦτο αὐτῶν ἀπὸ τῶν θυσιαζομένων τῷ Κυρίῳ, νόμιμον αἰώνιον.
Leviticus 25 18	Facite praecepta mea, et judicia custodite, et implete ea : ut habitare possitis in terra absque ullo pavore,	Do my precepts, and keep my judgments, and fulfil them: that you may dwell in the land without any fear.	Καὶ ποιήσετε πάντα τὰ δικαιώματά μου, καὶ πάσας τὰς κρίσεις μου, καὶ φυλάξασθε, καὶ ποιήσετε αὐτὰ, καὶ κατοικήσετε ἐπὶ τῆς γῆς πεποιθότες.
Leviticus 25 28	Quod si non invenerit manus ejus ut reddat pretium, habebit emptor quod emerat, usque ad annum jubilaeum. In ipso enim omnis venditio redibit ad dominum et ad possessorem pristinum.	But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.	Ἐὰν δὲ μὴ εὑπορηθῇ αὐτοῦ ἡ χεὶρ τὸ ἱκανὸν, ὥστε ἀποδοῦναι αὐτῷ, καὶ ἔσται ἡ πράσις τῷ κτησαμένῳ αὐτὰ ἕως τοῦ ἕκτου ἔτους τῆς ἀφέσεως, καὶ ἐξελεύσεται ἐν τῇ ἀφέσει, καὶ ἀπελεύσεται εἰς τὴν κατάσχεσιν αὐτοῦ.
Leviticus 25 36	ne accipias usuras ab eo, nec amplius quam dedisti : time Deum tuum, ut vivere possit frater tuus apud te.	Take not usury of him nor more than thou gavest. Fear thy God, that thy brother may live with thee.	Οὐ λήψῃ παρʼ αὐτοῦ τόκον, οὐδὲ ἐπὶ πλήθει· καὶ φοβηθήσῃ τὸν Θεόν σου· ἐγὼ Κύριος· καὶ ζήσεται ὁ ἀδελφός σου μετὰ σοῦ.
Leviticus 25 38	Ego Dominus Deus vester, qui eduxi vos de terra Aegypti, ut darem vobis terram Chanaan, et essem vester Deus.	I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.	Ἐγὼ Κύριος ὁ Θεὸς ὑμῶν, ὁ ἐξαγαγὼν ὑμᾶς ἐκ γῆς Αἰγύπτου, δοῦναι ὑμῖν τὴν γῆν Χαναὰν, ὥστε εἶναι ὑμῶν Θεός.
Leviticus 26 1	Ego Dominus Deus vester : non facietis vobis idolum, et sculptile, nec titulos erigetis, nec insignem lapidem ponetis in terra vestra, ut adoretis eum. Ego enim sum Dominus Deus vester.	I am the Lord your God. You shall not make to yourselves any idol or graven thing: neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it. For I am the Lord your God.	Ἐγὼ Κύριος ὁ Θεὸς ὑμῶν· οὐ ποιήσετε ὑμῖν αὐτοῖς χειροποίητα, οὐδὲ γλυπτὰ, οὐδὲ στήλην ἀναστήσετε ὑμῖν, οὐδὲ λίθον σκοπὸν θήσετε ἐν τῇ γῇ ὑμῶν προσκυνῆσαι αὐτῷ· ἐγώ εἰμι Κύριος ὁ Θεὸς ὑμῶν.
Leviticus 26 13	Ego Dominus Deus vester, qui eduxi vos de terra Aegyptiorum, ne serviretis eis : et qui confregi catenas cervicum vestrarum, ut incederetis erecti.	I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them: and who have broken the chains of your necks, that you might go upright.	Ἐγώ εἰμι Κύριος ὁ Θεὸς ὑμῶν, ὁ ἐξαγαγὼν ὑμᾶς ἐκ γῆς Αἰγύπτου, ὄντων ὑμῶν δούλων· καὶ συνέτριψα τὸν δεσμὸν τοῦ ζυγοῦ ὑμῶν, καὶ ἤγαγον ὑμᾶς μετὰ παῤῥησίας.
Leviticus 26 15	si spreveritis leges meas, et judicia mea contempseritis, ut non faciatis ea quae a me constituta sunt, et ad irritum perducatis pactum meum :	If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:	ἀλλὰ ἀπειθήσητε αὐτοῖς, καὶ τοῖς κρίμασί μου προσοχθίσῃ ἡ ψυχὴ ὑμῶν, ὥστε ὑμᾶς μὴ ποιεῖν πάσας τὰς ἐντολάς μου, ὥστε διασκεδάσαι τὴν διαθήκην μου,
Leviticus 26 26	postquam confregero baculum panis vestri : ita ut decem mulieres in uno clibano coquant panes, et reddant eos ad pondus : et comedetis, et non saturabimini.	After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled,	Ἐν τῷ θλίψαι ὑμᾶς σιτοδείᾳ ἄρτων, καὶ πέψουσι δέκα γυναῖκες τοὺς ἄρτους ὑμῶν ἐν κλιβάνῳ ἑνὶ, καὶ ἀποδώσουσι τοὺς ἄρτους ὑμῶν ἐν σταθμῷ, καὶ φάγεσθε, καὶ οὐ μὴ ἐμπλησθῆτε.
Leviticus 26 29	ita ut comedatis carnes filiorum vestrorum et filiarum vestrarum.	So that you shall eat the flesh of your sons and of your daughters.	Καὶ φάγεσθε τὰς σάρκας τῶν υἱῶν ὑμῶν, καὶ τὰς σάρκας τῶν θυγατέρων ὑμῶν φάγεσθε.
Leviticus 26 31	in tantum ut urbes vestras redigam in solitudinem, et deserta faciam sanctuaria vestra, nec recipiam ultra odorem suavissimum.	Insomuch that I will bring your cities to be a wilderness: and I will make your sanctuaries desolate: and will receive no more your sweet odours.	Καὶ θήσω τὰς πόλεις ὑμῶν ἐρήμους, καὶ ἐξερημώσω τὰ ἅγια ὑμῶν, καὶ οὐ μὴ ὀσφρανθῶ τῆς ὀσμῆς τῶν θυσιῶν ὑμῶν.
Leviticus 26 44	Et tamen etiam cum essent in terra hostili, non penitus abjeci eos, neque sic despexi ut consumerentur, et irritum facerent pactum meum cum eis. Ego enim sum Dominus Deus eorum,	And yet for all that when they were in the land of their enemies, I did not cast them off altogether. Neither did I so despise them that they should be quite consumed: and I should make void my covenant with them. For I am the Lord their God.	Καὶ οὐδʼ ὡς ὄντων αὐτῶν ἐν τῇ γῇ τῶν ἐχθρῶν αὐτῶν, οὐχ ὑπερεῖδον αὐτούς, οὐδὲ προσώχθισα αὐτοῖς ὥστε ἐξαναλῶσαι αὐτούς τοῦ διασκεδάσαι τὴν διαθήκην μου τὴν πρὸς αὐτούς· ἐγὼ γάρ εἰμι Κύριος ὁ Θεὸς αὐτῶν.
Leviticus 26 45	et recordabor foederis mei pristini, quando eduxi eos de terra Aegypti in conspectu gentium, ut essem Deus eorum. Ego Dominus. Haec sunt judicia atque praecepta et leges quas dedit Dominus inter se et filios Israel in monte Sinai per manum Moysi.	And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel, in mount Sinai, by the hand of Moses.	Καὶ μνησθήσομαι διαθήκης αὐτῶν τῆς προτέρας, ὅτε ἐξήγαγον αὐτοὺς ἐκ γῆς Αἰγύπτου, ἐξ οἴκου δουλείας ἔναντι τῶν ἐθνῶν, τοῦ εἶναι αὐτῶν Θεός· ἐγώ εἰμι Κύριος.
Numbers 3 3	Haec nomina filiorum Aaron sacerdotum qui uncti sunt, et quorum repletae et consecratae manus ut sacerdotio fungerentur.	These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.	Ταῦτα τὰ ὀνόματα τῶν υἱῶν Ἀαρὼν, οἱ ἱερεῖς οἱ ἠλειμμένοι, οὓς ἐτελείωσαν τὰς χεῖρας αὐτῶν ἱερατεύειν.
Numbers 3 6	Applica tribum Levi, et fac stare in conspectu Aaron sacerdotis ut ministrent ei, et excubent,	Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,	λάβε τὴν φυλὴν Λευὶ, καὶ στήσεις αὐτοὺς ἐναντίον Ἀαρὼν τοῦ ἱερέως, καὶ λειτουργήσουσιν αὐτῷ,
Numbers 3 16	Numeravit Moyses, ut praeceperat Dominus,	Moses numbered them as the Lord had commanded.	Καὶ ἐπεσκέψαντο αὐτοὺς Μωυσῆς καὶ Ἀαρὼν διὰ φωνῆς Κυρίου, ὃν τρόπον συνέταξεν αὐτοῖς Κύριος.
Numbers 4 3	a trigesimo anno et supra, usque ad quinquagesimum annum, omnium qui ingrediuntur ut stent et ministrent in tabernaculo foederis.	From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.	ἀπὸ εἴκοσι καὶ πέντε ἐτῶν καὶ ἐπάνω ἕως πεντήκοντα ἐτῶν, πᾶς ὁ εἰσπορευόμενος λειτουργεῖν, ποιῆσαι πάντα τὰ ἔργα ἐν τῇ σκηνῇ τοῦ μαρτυρίου.
Numbers 4 15	Cumque involverint Aaron et filii ejus sanctuarium et omnia vasa ejus in commotione castrorum, tunc intrabunt filii Caath ut portent involuta : et non tangent vasa sanctuarii, ne moriantur. Ista sunt onera filiorum Caath in tabernaculo foederis :	And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:	καὶ συντελέσουσιν Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ, καλύπτοντες τὰ ἅγια, καὶ πάντα τὰ σκεύη τὰ ἅγια, ἐν τῷ ἐξαίρειν τὴν παρεμβολήν· καὶ μετὰ ταῦτα εἰσελεύσονται υἱοὶ Καὰθ αἴρειν, καὶ οὐχ ἅψονται τῶν ἁγίων, ἵνα μὴ ἀποθάνωσι· ταῦτα ἀροῦσιν οἱ υἱοὶ Καὰθ ἐν τῇ σκηνῇ τοῦ μαρτυρίου.
Numbers 4 19	sed hoc facite eis, ut vivant, et non moriantur, si tetigerint Sancta sanctorum. Aaron et filii ejus intrabunt, ipsique disponent opera singulorum, et divident quid portare quis debeat.	But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.	Τοῦτο ποιήσατε αὐτοῖς, καὶ ζήσονται καὶ οὐ μὴ ἀποθάνωσι, προσπορευομένων αὐτῶν πρὸς τὰ ἅγια τῶν ἁγίων· Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ προσπορεύεσθωσαν, καὶ καταστήσουσιν αὐτοὺς ἕκαστον κατὰ τὴν ἀναφορὰν αὐτοῦ,
Numbers 4 25	ut portent cortinas tabernaculi et tectum foederis, operimentum aliud, et super omnia velamen janthinum tentoriumque quod pendet in introitu tabernaculi foederis,	To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,	Καὶ ἀρεῖ τὰς δέῤῥεις τῆς σκηνῆς, καὶ τὴν σκηνὴν τοῦ μαρτυρίου, καὶ τὸ κάλυμμα αὐτῆς, καὶ τὸ κατακάλυμμα τὸ ὑακίνθινον τὸ ὂν ἐπʼ αὐτῆς ἄνωθεν, καὶ τὸ κάλυμμα τῆς θύρας τῆς σκηνῆς τοῦ μαρτυρίου,
Numbers 4 39	a triginta annos et supra, usque ad quinquagesimum annum, omnes qui ingrediuntur ut ministrent in tabernaculo foederis :	From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:	ἀπὸ πέντε καὶ εἰκοσαετοῦς καὶ ἐπάνω ἕως πεντηκονταετοῦς, πᾶς ὁ εἰσπορευόμενος λειτουργεῖν καὶ ποιεῖν τὰ ἔργα ἐν τῇ σκηνῇ τοῦ μαρτυρίου.
Numbers 5 2	Praecipe filiis Israel, ut ejiciant de castris omnem leprosum, et qui semine fluit, pollutusque est super mortuo :	Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead:	πρόσταξον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐξαποστειλάτωσαν ἐκ τῆς παρεμβολῆς πάντα λεπρὸν, καὶ πάντα γονοῤῥυῆ, καὶ πάντα ἀκάθαρτον ἐπὶ ψυχῇ.
Numbers 5 8	Sin autem non fuerit qui recipiat, dabunt Domino, et erit sacerdotis, excepto ariete, qui offertur pro expiatione, ut sit placabilis hostia.	But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest's, besides the ram that is offered for expiation, to be an atoning sacrifice.	Ἐὰν δὲ μὴ ᾖ τῷ ἀνθρώπῳ ὁ ἀγχιστεύων, ὥστε ἀποδοῦναι αὐτῷ τὸ πλημμέλημα πρὸς αὐτὸν, τὸ πλημμέλημα τὸ ἀποδιδόμενον Κυρίῳ, τῷ ἱερεῖ ἔσται, πλὴν τοῦ κριοῦ τοῦ ἱλασμοῦ, διʼ οὗ ἐξιλάσεται ἐν αὐτῷ περὶ αὐτοῦ.
Numbers 5 25	tollet sacerdos de manu ejus sacrificium zelotypiae, et elevabit illud coram Domino, imponetque illud super altare, ita dumtaxat ut prius :	The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,	Καὶ λήψεται ὁ ἱερεὺς ἐκ χειρὸς τῆς γυναικὸς τὴν θυσίαν τῆς ζηλοτυπίας, καὶ ἐπιθήσει τὴν θυσίαν ἔναντι Κυρίου, καὶ προσοίσει αὐτὴν πρὸς τὸ θυσιαστήριον.
Numbers 6 2	Loquere ad filios Israel, et dices ad eos : Vir, sive mulier, cum fecerint votum ut sanctificentur, et se voluerint Domino consecrare :	Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:	καὶ ἐρεῖς πρὸς αὐτοὺς, ἀνὴρ ἢ γυνὴ, ὃς ἂν μεγάλως εὔξηται εὐχὴν ἀφαγνίσασθαι ἁγνείαν Κυρίῳ,
Numbers 6 12	et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato : ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio ejus.	And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.	καὶ προσάξει ἀμνὸν ἐνιαύσιον εἰς πλημμέλειαν· καὶ αἱ ἡμέραι αἱ πρότεραι ἄλογοι ἔσονται, ὅτι ἐμιάνθη ἡ κεφαλὴ εὐχῆς αὐτοῦ.
Numbers 7 5	Suscipe ab eis ut serviant in ministerio tabernaculi, et trades ea Levitis juxta ordinem ministerii sui.	Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.	λάβε παρʼ αὐτῶν, καὶ ἔσονται πρὸς τὰ ἔργα τὰ λειτουργικὰ τῆς σκηνῆς τοῦ μαρτυρίου· καὶ δώσεις αὐτὰ τοῖς Λευίταις, ἑκάστῳ κατὰ τὴν αὐτοῦ λειτουργίαν.
Numbers 7 85	ita ut centum triginta siclos argenti haberet unum acetabulum, et septuaginta siclos haberet una phiala : id est, in commune vasorum omnium ex argento sicli duo millia quadringenti, pondere sanctuarii :	Each dish weighing a hundred and thirty sicles of silver, and each bowl seventy sicles: that is, putting all the vessels of silver together, two thousand four hundred sicles, by the weight of the sanctuary.	Τριάκοντα καὶ ἑκατὸν σίκλων, τὸ τρυβλίον τὸ ἕν, καὶ ἑβδομήκοντα σίκλων ἡ φιάλη ἡ μία· πᾶν τὸ ἀργύριον τῶν σκευῶν, δισχίλιοι καὶ τετρακόσιοι σίκλοι· σίκλοι, ἐν τῷ σίκλῳ τῷ ἁγίῳ.
Numbers 7 89	Cumque ingrederetur Moyses tabernaculum foederis, ut consuleret oraculum, audiebat vocem loquentis ad se de propitiatorio quod erat super arcam testimonii inter duos cherubim, unde et loquebatur ei.	And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that is over the ark between the two cherubims, and from this place he spoke to him.	None
Numbers 8 2	Loquere Aaron, et dices ad eum : Cum posueris septem lucernas, candelabrum in australi parte erigatur. Hoc igitur praecipe ut lucernae contra boream e regione respiciant ad mensam panum propositionis, contra eam partem, quam candelabrum respicit, lucere debebunt.	Speak to Aaron, and thou shalt say to him: When thou shalt place the seven lamps, let the candlestick be set up on the south side. Give orders therefore that the lamps look over against the north, towards the table of the loaves of proposition, over against that part shall they give light, towards which the candlestick looketh.	καὶ ἐρεῖς πρὸς αὐτὸν, ὅταν ἐπιτιθῇς τοὺς λύχνους ἐκ μέρους, κατὰ πρόσωπον τῆς λυχνίας φωτιοῦσιν οἱ ἑπτὰ λύχνοι.
Numbers 8 3	Fecitque Aaron, et imposuit lucernas super candelabrum, ut praeceperat Dominus Moysi.	And Aaron did so, and he put the lamps upon the candlestick, as the Lord had commanded Moses.	Καὶ ἐποίησεν οὕτως Ἀαρών· ἐκ τοῦ ἑνὸς μέρους κατὰ πρόσωπον τῆς λυχνίας ἐξῆψε τοὺς λύχνους αὐτῆς, καθὰ συνέταξε Κύριος τῷ Μωυσῇ·
Numbers 8 11	Et offeret Aaron Levitas, munus in conspectu Domini a filiis Israel, ut serviant in ministerio ejus.	And Aaron shall offer the Levites, as a gift in the sight of the Lord from the children of Israel, that they may serve in his ministry.	Καὶ ἀφοριεῖ Ἀαρὼν τοὺς Λευίτας ἀπόδομα ἔναντι Κυρίου παρὰ τῶν υἱῶν Ἰσραήλ· καὶ ἔσονται ὥστε ἐργάζεσθαι τὰ ἔργα Κυρίου.
Numbers 8 12	Levitae quoque ponent manus suas super capita boum, e quibus unum facies pro peccato, et alterum in holocaustum Domini, ut depreceris pro eis.	The Levites also shall put their hands upon the heads of the oxen, of which thou shalt sacrifice one for sin, and the other for a holocaust to the Lord, to pray for them.	Οἱ δὲ Λευῖται ἐπιθήσονσι τὰς χεῖρας ἐπὶ τὰς κεφαλὰς τῶν μόσχων· καὶ ποιήσεις τὸν ἕνα περὶ ἁμαρτίας, καὶ τὸν ἕνα εἰς ὁλοκαύτωμα Κυρίῳ, ἐξιλάσασθαι περὶ αὐτῶν.
Numbers 8 14	ac separabis de medio filiorum Israel, ut sint mei.	And shalt separate them from the midst of the children of Israel, to be mine.	Καὶ διαστελεῖς τοὺς Λευίτας ἐκ μέσου υἱῶν Ἰσραήλ· καὶ ἔσονταί μοι.
Numbers 8 15	Et postea ingredientur tabernaculum foederis, ut serviant mihi. Sicque purificabis et consecrabis eos in oblationem Domini : quoniam dono donati sunt mihi a filiis Israel.	And afterwards they shall enter into the tabernacle of the covenant, to serve me. And thus shalt thou purify and consecrate them for an oblation of the Lord: for as a gift they were given me by the children of Israel.	Καὶ μετὰ ταῦτα εἰσελεύσονται οἱ Λευῖται ἐργάζεσθαι τὰ ἔργα τῆς σκηνῆς τοῦ μαρτυρίον· καὶ καθαριεῖς αὐτοὺς, καὶ ἀποδώσεις αὐτοὺς ἔναντι Κυρίου.
Numbers 8 19	tradidique eos dono Aaron et filiis ejus de medio populi, ut serviant mihi pro Israel in tabernaculo foederis, et orent pro eis ne sit in populo plaga, si ausi fuerint accedere ad sanctuarium.	And have delivered them for a gift to Aaron and his sons out of the midst of the people, to serve me for Israel in the tabernacle of the covenant, and to pray for them, lest there should be a plague among the people, if they should presume to approach unto my sanctuary.	Καὶ ἀπέδωκα τοὺς Λευίτας ἀπόδομα δεδομένους Ἀαρὼν καὶ τοῖς υἱοῖς αὐτοῦ ἐκ μέσου υἱῶν Ἰσραὴλ, ἐργάζεσθαι τὰ ἔργα τῶν υἱῶν Ἰσραὴλ ἐν τῇ σκηνῇ τοῦ μαρτυρίου, καὶ ἐξιλάσκεσθαι περὶ τῶν υἱῶν Ἰσραήλ· καὶ οὐκ ἔσται ἐν τοῖς υἱοῖς Ἰσραὴλ προσεγγίζων πρὸς τὰ ἅγια.
Numbers 8 22	ut purificati ingrederentur ad officia sua in tabernaculum foederis coram Aaron et filiis ejus. Sicut praeceperat Dominus Moysi de Levitis, ita factum est.	That being purified they might go into the tabernacle of the covenant to do their services before Aaron and his sons. As the Lord had commanded Moses touching the Levites, so was it done.	Καὶ μετὰ ταῦτα εἰσῆλθον οἱ Λευῖται λειτουργεῖν τὴν λειτουργίαν αὐτῶν ἐν τῇ σκηνῇ τοῦ μαρτυρίου ἔναντι Ἀαρὼν, καὶ ἔναντι τῶν υἱῶν αὐτοῦ· καθὰ συνέταξε Κύριος τῷ Μωυσῇ περὶ τῶν Λευιτῶν, οὕτως ἐποίησαν αὐτοῖς.
Numbers 8 24	Haec est lex Levitarum : a viginti quinque annis et supra, ingredientur ut ministrent in tabernaculo foederis.	This is the law of the Levites: From twenty-five years old and upwards, they shall go in to minister in the tabernacle of the covenant.	τοῦτό ἐστι τὸ περὶ τῶν Λευιτῶν· ἀπὸ πέντε καὶ εἰκοσαετοῦς καὶ ἐπάνω, εἰσελεύσονται ἐνεργεῖν ἐν τῇ σκηνῇ τοῦ μαρτυρίου·
Numbers 8 26	eruntque ministri fratrum suorum in tabernaculo foederis, ut custodiant quae sibi fuerunt commendata : opera autem ipsa non faciant. Sic dispones Levitis in custodiis suis.	And they shall be the ministers of their brethren in the tabernacle of the covenant, to keep the things that are committed to their care, but not to do the works. Thus shalt thou order the Levites touching their charge.	None
Numbers 9 4	Praecepitque Moyses filiis Israel ut facerent Phase.	And Moses commanded the children of Israel that they should make the phase.	Καὶ ἐλάλησε Μωυσῆς τοῖς υἱοῖς Ἰσραὴλ ποιῆσαι τὸ πάσχα ἐναρχομένου τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς ἐν τῇ ἐρήμῳ τοῦ Σινᾶ.
Numbers 9 7	dixerunt eis : Immundi sumus super anima hominis : quare fraudamur ut non valeamus oblationem offerre Domino in tempore suo inter filios Israel ?	Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?	Καὶ εἶπαν οἱ ἄνδρες ἐκεῖνοι πρὸς αὐτὸν, ἡμεῖς ἀκάθαρτοι ἐπὶ ψυχῇ ἀνθρώπου· μὴ οὖν ὑστερήσωμεν προσενέγκαι τὸ δῶρον Κυρίῳ κατὰ καιρὸν αὐτοῦ ἐν μέσῳ υἱῶν Ἰσραήλ;
Numbers 9 8	Quibus respondit Moyses : State ut consulam quid praecipiat Dominus de vobis.	And Moses answered them: Stay that I may consult the Lord what he will ordain concerning you.	Καὶ εἶπε πρὸς αὐτοὺς Μωυσῆς, στῆτε αὐτοῦ, καὶ ἀκούσομαι τί ἐντελεῖται Κύριος περὶ ὑμῶν.
Numbers 9 19	et si evenisset ut multo tempore maneret super illud, erant filii Israel in excubiis Domini, et non proficiscebantur	And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,	Καὶ ὅταν ἐφέλκηται ἡ νεφέλη ἐπὶ τῆς σκηνῆς ἡμέρας πλείους, καὶ φυλάξονται οἱ υἱοὶ Ἰσραὴλ τὴν φυλακὴν τοῦ Θεοῦ, καὶ οὐ μὴ ἐξάρωσι.
Numbers 9 22	Si vero biduo aut uno mense vel longiori tempore fuisset super tabernaculum, manebant filii Israel in eodem loco, et non proficiscebantur : statim autem ut recessisset, movebant castra.	But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.	Μηνὸς ἡμέρας πλεοναζούσης τῆς νεφέλης σκιαζούσης ἐπʼ αὐτῆς, παρεμβαλοῦσιν οἱ υἱοὶ Ἰσραὴλ, καὶ οὐ μὴ ἀπάρωσιν.
Numbers 10 9	Si exieritis ad bellum de terra vestra contra hostes qui dimicant adversum vos, clangetis ululantibus tubis, et erit recordatio vestri coram Domino Deo vestro, ut eruamini de manibus inimicorum vestrorum.	If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies.	Ἐὰν δὲ ἐξέλθητε εἰς πόλεμον ἐν τῇ γῇ ὑμῶν πρὸς τοὺς ὑπεναντίους τοὺς ἀνθεστηκότας ὑμῖ, καὶ σημανεῖτε ταῖς σάλπιγξιν, καὶ ἀναμνησθήσεσθε ἔναντι Κυρίου, καὶ διασωθήσεσθε ἀπὸ τῶν ἐχθρῶν ὑμῶν.
Numbers 10 10	Siquando habebitis epulum, et dies festos, et calendas, canetis tubis super holocaustis, et pacificis victimis, ut sint vobis in recordationem Dei vestri. Ego Dominus Deus vester.	If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.	Καὶ ἐν ταῖς ἡμέραις τῆς εὐφροσύνης ὑμῶν, καὶ ἐν ταῖς ἑορταῖς ὑμῶν, καὶ ἐν ταῖς νουμηνίαις ὑμῶν, σαλπιεῖτε ταῖς σάλπιγξιν ἐπὶ τοῖς ὁλοκαυτώμασι, καὶ ἐπὶ ταῖς θυσίαις τῶν σωτηρίων ὑμῶν· καὶ ἔσται ὑμῖν ἀνάμνησις ἔναντι τοῦ Θεοῦ ὑμῶν· ἐγὼ Κύριος ὁ Θεὸς ὑμῶν.
Numbers 10 29	Dixitque Moyses Hobab filio Raguel Madianitae, cognato suo : Proficiscimur ad locum quem Dominus daturus est nobis : veni nobiscum, ut benefaciamus tibi, quia Dominus bona promisit Israeli.	And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us: come with us, that we may do thee good: for the Lord hath promised good things to Israel.	Καὶ εἶπε Μωυσῆς τῷ Ὀβὰβ υἱῷ Ῥαγουὴλ τῷ Μαδιανίτῃ τῷ γαμβρῷ Μωυσῆ, ἐξαίρομεν ἡμεῖς εἰς τὸν τόπον ὃν εἶπε Κύριος, τοῦτον δώσω ὑμῖν· δεῦρο μεθʼ ἡμῶν, καὶ εὖ σε ποιήσομεν, ὅτι Κύριος ἐλάλησε καλὰ περὶ Ἰσραήλ.
Numbers 11 12	Numquid ego concepi omnem hanc multitudinem, vel genui eam, ut dicas mihi : Porta eos in sinu tuo sicut portare solet nutrix infantulum, et defer in terram, pro qua jurasti patribus eorum ?	Have I conceived all this multitude, or begotten them, that thou shouldst say to me: Carry them in thy bosom as the nurse is wont to carry the little infant, and bear them into the land, for which thou hast sworn to their fathers?	Μὴ ἐγὼ ἐν γαστρὶ ἔλαβον πάντα τὸν λαὸν τοῦτον, ἢ ἐγὼ ἔτεκον αὐτούς; ὅτι λέγεις μοι, λάβε αὐτὸν εἰς τὸν κόλπον σου, ὡσεὶ ἄραι τιθηνὸς τὸν θηλάζοντα, εἰς τὴν γῆν ἣν ὤμοσας τοῖς πατράσιν αὐτῶν;
Numbers 11 13	Unde mihi carnes ut dem tantae multitudini ? flent contra me, dicentes : Da nobis carnes ut comedamus.	Whence should I have flesh to give to so great a multitude? They weep against me, saying: Give us flesh that we may eat.	Πόθεν μοι κρέα, δοῦναι παντὶ τῷ λαῷ τούτῳ; ὅτι κλαίουσιν ἐπʼ ἐμοὶ, λέγοντες, δὸς ἡμῖν κρέα, ἵνα φάγωμεν.
Numbers 11 13	Unde mihi carnes ut dem tantae multitudini ? flent contra me, dicentes : Da nobis carnes ut comedamus.	Whence should I have flesh to give to so great a multitude? They weep against me, saying: Give us flesh that we may eat.	Πόθεν μοι κρέα, δοῦναι παντὶ τῷ λαῷ τούτῳ; ὅτι κλαίουσιν ἐπʼ ἐμοὶ, λέγοντες, δὸς ἡμῖν κρέα, ἵνα φάγωμεν.
Numbers 11 15	Sin aliter tibi videtur, obsecro ut interficias me, et inveniam gratiam in oculis tuis, ne tantis afficiar malis.	But if it seem unto thee otherwise, I beseech thee to kill me, and let me find grace in thy eyes, that I be not afflicted with so great evils.	Εἰ δʼ οὕτω σὺ ποιεῖς μοι, ἀπόκτεινόν με ἀναιρέσει, εἰ εὕρηκα ἔλεος παρὰ σοὶ, ἵνα μὴ ἴδω τὴν κάκωσίν μου.
Numbers 11 17	ut descendam et loquar tibi : et auferam de spiritu tuo, tradamque eis, ut sustentent tecum onus populi, et non tu solus graveris.	That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.	Καὶ καταβήσομαι, καὶ λαλήσω ἐκεῖ μετὰ σοῦ· καὶ ἀφελῶ ἀπὸ τοῦ πνεύματος τοῦ ἐπὶ σοὶ, καὶ ἐπιθήσω ἐπʼ αὐτούς· καὶ συναντιλήψονται μετὰ σοῦ τὴν ὁρμὴν τοῦ λαοῦ, καὶ οὐκ οἴσεις αὐτὸς σὺ μόνος.
Numbers 11 17	ut descendam et loquar tibi : et auferam de spiritu tuo, tradamque eis, ut sustentent tecum onus populi, et non tu solus graveris.	That I may come down and speak with thee: and I will take of thy spirit, and will give to them, that they may bear with thee the burden of the people, and thou mayest not be burthened alone.	Καὶ καταβήσομαι, καὶ λαλήσω ἐκεῖ μετὰ σοῦ· καὶ ἀφελῶ ἀπὸ τοῦ πνεύματος τοῦ ἐπὶ σοὶ, καὶ ἐπιθήσω ἐπʼ αὐτούς· καὶ συναντιλήψονται μετὰ σοῦ τὴν ὁρμὴν τοῦ λαοῦ, καὶ οὐκ οἴσεις αὐτὸς σὺ μόνος.
Numbers 11 18	Populo quoque dices : Sanctificamini (cras comedetis carnes : ego enim audivi vos dicere : Quis dabit nobis escas carnium ? bene nobis erat in Aegypto), ut det vobis Dominus carnes, et comedatis :	And thou shalt say to the people: Be ye sanctified: to morrow you shall eat flesh: for I have heard you say: Who will give us flesh to eat? It was well with us in Egypt. That the Lord may give you flesh, and you may eat:	Καὶ τῷ λαῷ ἐρεῖς, ἁγνίσασθε εἰς αὔριον, καὶ φάγεσθε κρέα· ὅτι ἐκλαύσατε ἔναντι Κυρίου, λέγοντες, τίς ἡμᾶς ψωμιεῖ κρέα; ὅτι καλὸν ἡμῖν ἐστιν ἐν Αἰγυπτῳ· καὶ δώσει Κύριος ὑμῖν φαγεῖν κρέα, καὶ φάγεσθε κρέα.
Numbers 11 22	numquid ovium et boum multitudo caedetur, ut possit sufficere ad cibum ? vel omnes pisces maris in unum congregabuntur, ut eos satient ?	Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?	Μὴ πρόβατα καὶ βόες σφαγήσονται αὐτοῖς, καὶ ἀρκέσει αὐτοῖς; ἢ πᾶν τὸ ὄψος τῆς θαλάσσης συναχθήσεται αὐτοῖς, καὶ ἀρκέσει αὐτοῖς;
Numbers 11 22	numquid ovium et boum multitudo caedetur, ut possit sufficere ad cibum ? vel omnes pisces maris in unum congregabuntur, ut eos satient ?	Shall then a multitude of sheep and oxen be killed, that it may suffice for their food? or shall the fishes of the sea be gathered together to fill them?	Μὴ πρόβατα καὶ βόες σφαγήσονται αὐτοῖς, καὶ ἀρκέσει αὐτοῖς; ἢ πᾶν τὸ ὄψος τῆς θαλάσσης συναχθήσεται αὐτοῖς, καὶ ἀρκέσει αὐτοῖς;
Numbers 11 29	At ille : Quid, inquit aemularis pro me ? quis tribuat ut omnis populus prophetet, et det eis Dominus spiritum suum ?	But he said: Why hast thou emulation for me? O that all the people might prophesy, and that the Lord would give them his spirit!	Καὶ εἶπε Μωυσῆς αὐτῷ, μὴ ζηλοῖς ἐμέ; καὶ τίς δῴη πάντα τὸν λαὸν Κυρίου προφήτας, ὅταν δῷ Κύριος τὸ πνεῦμα αὐτοῦ ἐπʼ αὐτούς;
Numbers 12 12	ne fiat haec quasi mortua, et ut abortivum quod projicitur de vulva matris suae : ecce jam medium carnis ejus devoratum est a lepra.	Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy.	Μὴ γένηται ὡσεὶ ἶσον θανάτῳ, ὡσεὶ ἔκτρωμα ἐκπορευόμενον ἐκ μήτρας μητρὸς, καὶ κατεσθίει τὸ ἥμισυ τῶν σαρκῶν αὐτῆς.
Numbers 13 28	et narraverunt, dicentes : Venimus in terram, ad quam misisti nos, quae revera fluit lacte et melle, ut ex his fructibus cognosci potest :	And they related and said: We came into the land to which thou sentest us, which in very deed floweth with milk and honey as may be known by these fruits:	Ἀλλʼ ἢ ὅτι θρασὺ τὸ ἔθνος τὸ κατοικοῦν ἐπʼ αὐτῆς, καὶ πόλεις ὀχυραὶ τετειχισμέναι μεγάλαι σφόδρα· καὶ τὴν γενεὰν Ἐνὰχ ἑωράκαμεν ἐκεῖ.
Numbers 14 13	Et ait Moyses ad Dominum : Ut audiant Aegyptii, de quorum medio eduxisti populum istum,	And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,	Καὶ εἶπε Μωυσῆς πρὸς Κύριον, καὶ ἀκούσεται Αἴγυπτος, ὅτι ἀνήγαγες τῇ ἰσχύϊ σου τὸν λαὸν τοῦτον ἐξ αὐτῶν.
Numbers 14 30	non intrabitis terram, super quam levavi manum meam ut habitare vos facerem, praeter Caleb filium Jephone, et Josue filium Nun.	Shall not enter into the land, over which I lifted up my hand to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.	εἰ ὑμεῖς εἰσελεύσεσθε εἰς τὴν γῆν ἐφʼ ἣν ἐξέτεινα τὴν χεῖρά μου κατασκηνῶσαι ὑμᾶς ἐπʼ αὐτῆς· ἀλλʼ ἢ Χάλεβ υἱὸς Ἰεφοννὴ, καὶ Ἰησοῦς ὁ τοῦ Ναυὴ.
Numbers 14 31	Parvulos autem vestros, de quibus dixistis quod praedae hostibus forent, introducam, ut videant terram, quae vobis displicuit.	But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.	Καὶ τὰ παιδία, ἃ εἴπατε ἐν διαρπαγῇ ἔσεσθαι, εἰσάξω αὐτοὺς εἰς τὴν γῆν· καὶ κληρονομήσουσι τὴν γῆν, ἣν ὑμεῖς ἁπέστητε ἀπʼ αὐτῆς.
Numbers 15 8	Quando vero de bobus feceris holocaustum aut hostiam, ut impleas votum vel pacificas victimas,	But when thou offerest a holocaust or sacrifice of oxen, to fulfil thy vow or for victims of peace offerings,	Ἐὰν δὲ ποιῆτε ἀπὸ τῶν βοῶν εἰς ὁλοκαύτωσιν ἤ εἰς θυσίαν μεγαλῦναι εὐχὴν, ἢ εἰς σωτήριον Κυρίῳ,
Numbers 15 24	oblitaque fuerit facere multitudo : offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificum ejus ac liba, ut caeremoniae postulant, hircumque pro peccato :	And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin:	καὶ ἔσται ἐὰν ἐξ ὀφθαλμῶν τῆς συναγωγῆς γενηθῇ ἀκουσίως, καὶ ποιήσει πᾶσα ἡ συναγωγὴ μόσχον ἕνα ἐκ βοῶν ἄμωμον εἰς ὁλοκαύτωμα εἰς ὀσμὴν εὐωδίας Κυρίῳ, καὶ θυσίαν τούτου καὶ σπονδὴν αὐτοῦ κατὰ τὴν σύνταξιν, καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 15 38	Loquere filiis Israel, et dices ad eos ut faciant sibi fimbrias per angulos palliorum, ponentes in eis vittas hyacinthinas :	Speak to the children of Israel, and thou shalt tell them to make to themselves fringes in the corners of their garments, putting in them ribands of blue:	λάλησον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐρεῖς πρὸς αὐτοὺς, καὶ ποιησάτωσαν ἐαυτοῖς κράσπεδα ἐπὶ τὰ πτερύγια τῶν ἱματίων αὐτῶν εἰς τὰς γενεὰς αὐτῶν· καὶ ἐπιθήσετε ἐπὶ τὰ κράσπεδα τῶν πτερυγίων κλῶσμα ὑακίνθινον.
Numbers 15 41	Ego Dominus Deus vester, qui eduxi vos de terra Aegypti, ut essem Deus vester.	I am the Lord your God, who brought you out of the land of Egypt, that I might be your God.	None
Numbers 16 9	num parum vobis est quod separavit vos Deus Israel ab omni populo, et junxit sibi, ut serviretis ei in cultu tabernaculi, et staretis coram frequentia populi, et ministraretis ei ?	Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?	Μὴ μικρόν ἐστι τοῦτο ὑμῖν, ὅτι διέστειλεν ὁ Θεὸς Ἰσραὴλ ὑμᾶς ἐκ συναγωγῆς Ἰσραὴλ, καὶ προσηγάγετο ὑμᾶς πρὸς ἑαυτὸν λειτουργεῖν τᾶς λειτουργίας τῆς σκηνῆς Κυρίου, καὶ παρίστασθαι ἔναντι τῆς σκηνῆς λατρεύειν αὐτοῖς;
Numbers 16 10	idcirco ad se fecit accedere te et omnes fratres tuos filios Levi, ut vobis etiam sacerdotium vindicetis,	Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,	καὶ προσηγάγετό σε καὶ πάντας τοὺς ἀδελφούς σου υἱοὺς Λευὶ μετὰ σοῦ, καὶ ζητεῖτε καὶ ἱερατεύειν;
Numbers 16 11	et omnis globus tuus stet contra Dominum ? quid est enim Aaron ut murmuretis contra eum ?	And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?	Οὕτως σὺ καὶ πᾶσα ἡ συναγωγή σου ἡ συνηθροισμένη πρὸς τὸν Θεόν· καὶ Ἀαρὼν τίς ἐστιν, ὅτι διαγογγύζετε κατʼ αὐτοῦ;
Numbers 16 12	Misit ergo Moyses ut vocaret Dathan et Abiron filios Eliab. Qui responderunt : Non venimus.	Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.	Καὶ ἀπέστειλε Μωυσῆς καλέσαι Δαθὰν καὶ Ἀβειρὼν υἱοὺς Ἑλιάβ· καὶ εἶπαν, οὐκ ἀναβαίνομεν.
Numbers 16 13	Numquid parum est tibi quod eduxisti nos de terra, quae lacte et melle manabat, ut occideres in deserto, nisi et dominatus fueris nostri ?	Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?	Μὴ μικρὸν τοῦτο, ὅτι ἀνήγαγες ἡμᾶς εἰς γῆν ῥέουσαν γάλα καὶ μέλι, ἀποκτεῖναι ἡμᾶς ἐν τῇ ἐρήμῳ, ὅτι κατάρχεις ἡμῶν;
Numbers 16 21	Separamini de medio congregationis hujus, ut eos repente disperdam.	Separate yourselves from among this congregation, that I may presently destroy them.	ἀποσχίσθητε ἐκ μέσου τῆς συναγωγῆς ταύτης, καὶ ἐξαναλώσω αὐτοὺς εἰσάπαξ.
Numbers 16 24	Praecipe universo populo ut separetur a tabernaculis Core et Dathan et Abiron.	Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.	λάλησον τῇ συναγωγῇ, λέγων, ἀναχωρήσατε κύκγῳ ἀπὸ τῆς συναγωγῆς Κορὲ.
Numbers 16 28	Et ait Moyses : In hoc scietis quod Dominus miserit me ut facerem universa quae cernitis, et non ex proprio ea corde protulerim :	And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:	Καὶ εἶπε Μωυσῆς, ἐν τούτῳ γνώσεσθε ὅτι Κύριος ἀπέστειλέ με ποιῆσαι πάντα τὰ ἔργα ταῦτα, ὅτι οὐκ ἀπʼ ἐμαυτοῦ.
Numbers 16 30	sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quae ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum.	But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.	Ἀλλʼ ἢ ἐν φάσματι δείξει Κύριος, καὶ ἀνοίξασα ἡ γῆ τὸ στόμα αὐτῆς καταπίεται αὐτοὺς, καὶ τοὺς οἴκους αὐτῶν, καὶ τὰς σκηνὰς αὐτῶν, καὶ πάντα ὅσα ἐστὶν αὐτοῖς, καὶ καταβήσονται ζῶντες εἰς ᾅδου, καὶ γνώσεσθε, ὅτι παρώξυναν οἱ ἄνθρωποι οὗτοι τὸν Κύριον.
Numbers 16 31	Confestim igitur ut cessavit loqui, dirupta est terra sub pedibus eorum :	And immediately as he had made an end of speaking, the earth broke asunder under their feet:	Ὡς δὲ ἐπαύσατο λαλῶν πάντας τοὺς λόγους τούτους, ἐῤῥάγη ἡ γῆ ὑποκάτω αὐτῶν.
Numbers 16 37	Praecipe Eleazaro filio Aaron sacerdoti ut tollat thuribula quae jacent in incendio, et ignem huc illucque dispergat : quoniam sanctificata sunt	Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified	καὶ πρὸς Ἐλεάζαρ τὸν υἱὸν Ἀαρὼν τὸν ἱερέα, ἀνέλεσθε τὰ πυρεῖα τὰ χαλκᾶ ἐκ μέσου τῶν κατακεκαυμένων, καὶ τὸ πῦρ τὸ ἀλλότριον τοῦτο σπεῖρον ἐκεῖ, ὅτι ἡγίασαν τὰ πυρεῖα τῶν ἁμαρτωλῶν τούτων ἐν ταῖς ψυχαῖς αὐτῶν,
Numbers 16 38	in mortibus peccatorum : producatque ea in laminas, et affigat altari, eo quod oblatum sit in eis incensum Domino, et sanctificata sint, ut cernant ea pro signo et monimento filii Israel.	In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.	καὶ ποίησον αὐτὰ λεπίδας ἐλατὰς περίθεμα τῷ θυσιαστηρίῳ, ὅτι προσηνέχθησαν ἔναντι Κυρίου καὶ ἡγιάσθησαν· καὶ ἐγένοντο εἰς σημεῖον τοῖς υἱοῖς Ἰσραήλ.
Numbers 16 40	ut haberent postea filii Israel, quibus commonerentur ne quis accedat alienigena, et qui non est de semine Aaron ad offerendum incensum Domino, ne patiatur sicut passus est Core, et omnis congregatio ejus, loquente Domino ad Moysen.	That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of the seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.	μνημόσυνον τοῖς υἱοῖς Ἰσραήλ, ὅπως ἂν μὴ προσέλθῃ μηδὶς ἀλλογενής, ὃς οὐκ ἔστιν ἐκ τοῦ σπέρματος Ἀαρὼν, ἐπιθεῖναι θυμίαμα ἔναντι Κυρίου· καὶ οὐκ ἔσται ὥσπερ Κορὲ, καὶ ἡ ἐπισύστασις αὐτοῦ, καθὰ ἐλάλησε Κύριος ἐν χειρὶ Μωυσῆ αὐτῷ.
Numbers 16 46	dixit Moyses ad Aaron : Tolle thuribulum, et hausto igne de altari, mitte incensum desuper, pergens cito ad populum, ut roges pro eis : jam enim egressa est ira a Domino, et plaga desaevit.	Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.	Καὶ εἶπε Μωυσῆς πρὸς Ἀαρὼν, λάβε τὸ πυρεῖον, καὶ ἐπίθες ἐπʼ αὐτὸ πῦρ ἀπὸ τοῦ θυσιαστηρίου, καὶ ἐπίβαλε ἐπʼ αὐτὸ θυμίαμα, καὶ ἀπένεγκε τοτάχος εἰς τὴν παρεμβολὴν, καὶ ἐξίλασαι περὶ αὐτῶν· ἐξῆλθε γὰρ ὀργὴ ἀπὸ προσώπου Κυρίου, ἦρκται θραύειν τὸν λαόν.
Numbers 17 10	Dixitque Dominus ad Moysen : Refer virgam Aaron in tabernaculum testimonii, ut servetur ibi in signum rebellium filiorum Israel, et quiescant querelae eorum a me, ne moriantur.	And the Lord said to Moses: Carry back the rod of Aaron into the tabernacle of the testimony, that it may be kept there for a token of the rebellious children of Israel, and that their complaints may cease from me lest they die.	Καὶ εἶπε Κύριος πρὸς Μωυσῆν, ἀπόθες τὴν ῥάβδον Ἀαρὼν ἐνώπιον τῶν μαρτυρίων εἰς διατήρησιν, σημεῖον τοῖς υἱοῖς τῶν ἀνηκόων· καὶ παυσάσθω ὁ γογγυσμὸς αὐτῶν ἀπʼ ἐμοῦ, καὶ οὐ μὴ ἀποθάνωσι.
Numbers 18 3	Excubabuntque Levitae ad praecepta tua, et ad cuncta opera tabernaculi : ita dumtaxat ut ad vasa sanctuarii et ad altare non accedant, ne et illi moriantur, et vos pereatis simul.	And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them.	Καὶ φυλάξονται τὰς φυλακάς σου, καὶ τὰς φυλακὰς τῆς σκηνῆς. πλὴν πρὸς τὰ σκεύη τὰ ἅγια, καὶ πρὸς τὸ θυσιαστήριον οὐ προσελεύσονται, καὶ οὐκ ἀποθανοῦνται καὶ οὗτοι καὶ ὑμεῖς.
Numbers 18 6	Ego dedi vobis fratres vestros Levitas de medio filiorum Israel, et tradidi donum Domino, ut serviant in ministeriis tabernaculi ejus.	I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.	Καὶ ἐγὼ εἴληφα τοὺς ἀδελφοὺς ὑμῶν τοὺς Λευίτας ἐκ μέσου τῶν υἱῶν Ἰσραὴλ δόμα δεδομένον Κυρίῳ, λειτουργεῖν τὰς λειτουργίας τῆς σκηνῆς τοῦ μαρτυρίου.
Numbers 18 15	Quidquid primum erumpit e vulva cunctae carnis, quam offerunt Domino, sive ex hominibus, sive de pecoribus fuerit, tui juris erit : ita dumtaxat ut pro hominis primogenito pretium accipias, et omne animal quod immundum est redimi facias,	Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed,	Καὶ πᾶν διανοῖγον μήτραν ἀπὸ πάσης σαρκὸς, ὅσα προσφέρουσι Κυρίῳ ἀπὸ ἀνθρώπου ἕως κτήνους, σοὶ ἔσται· ἀλλʼ ἢ λύτροις λυτρωθήσεται τὰ πρωτότοκα τῶν ἀνθρώπων, καὶ τὰ πρωτότοκα τῶν κτηνῶν τῶν ἀκαθάρτων λυτρώσῃ.
Numbers 18 22	ut non accedant ultra filii Israel ad tabernaculum, nec committant peccatum mortiferum,	That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin,	Καὶ οὐ προσελεύσονται ἔτι οἱ υἱοὶ Ἰσραὴλ εἰς τὴν σκηνὴν τοῦ μαρτυρίου λαβεῖν ἁμαρτίαν θανατηφόρον.
Numbers 18 27	ut reputetur vobis in oblationem primitivorum, tam de areis quam de torcularibus :	That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:	Καὶ λογισθήσεται ὑμῖν τὰ ἀφαιρέματα ὑμῶν ὡς σῖτος ἀπὸ ἅλω, καὶ ἀφαίρεμα ἀπὸ ληνοῦ.
Numbers 19 2	Ista est religio victimae, quam constituit Dominus. Praecipe filiis Israel, ut adducant ad te vaccam rufam aetatis integrae, in qua nulla sit macula, nec portaverit jugum :	This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:	αὕτη ἡ διαστολὴ τοῦ νόμου, ὅσα συνέταξε Κύριος, λέγων, λάλησον τοῖς υἱοῖς Ἰσραήλ· καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυῤῥὰν ἄμωμου, ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον, καὶ ᾗ οὐκ ἐπεβλήθη ἐπʼ αὐτὴν ζυγός.
Numbers 19 9	Colliget autem vir mundus cineres vaccae, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israel in custodiam, et in aquam aspersionis : quia pro peccato vacca combusta est.	And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin.	Καὶ συνάξει ἄνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως, καὶ ἀποθήσει ἔξω τῆς παρεμβολῆς εἰς τόπον καθαρόν· καὶ ἔσται τῇ συναγωγῇ υἱῶν Ἰσραὴλ εἰς διατήρησιν· ὕδωρ ῥαντισμοῦ ἅγνισμά ἐστι.
Numbers 20 4	Cur eduxistis ecclesiam Domini in solitudinem, ut et nos et nostra jumenta moriamur ?	Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?	Καὶ ἱνατί ἀνηγάγετε τὴν συναγωγὴν Κυρίου εἰς τὴν ἔρημον ταύτην ἀποκτεῖναι ἡμᾶς, καὶ τα κτήνη ἡμῶν;
Numbers 20 6	Ingressusque Moyses et Aaron, dimissa multitudine, tabernaculum foederis, corruerunt proni in terram, clamaveruntque ad Dominum, atque dixerunt : Domine Deus, audi clamorem hujus populi, et aperi eis thesaurum tuum fontem aquae vivae, ut satiati, cesset murmuratio eorum. Et apparuit gloria Domini super eos.	And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said. O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.	Καὶ ἦλθε Μωυσῆς καὶ Ἀαρὼν ἀπὸ προσώπου τῆς συναγωγῆς ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου, καὶ ἔπεσον ἐπὶ πρόσωπον· καὶ ὤφθη ἡ δόξα Κυρίου πρὸς αὐτοὺς.
Numbers 20 11	Cumque elevasset Moyses manum, percutiens virga bis silicem, egressae sunt aquae largissimae, ita ut populus biberet et jumenta.	And when Moses bad lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,	Καὶ ἐπάρας Μωυσῆς τὴν χεῖρα αὐτοῦ, ἐπάταξε τὴν πέτραν τῇ ῥάβδῳ δίς· καὶ ἐξῆλθεν ὕδωρ πολὺ, καὶ ἔπιεν ἡ συναγωγὴ, καὶ τὰ κτήνη αὐτῶν.
Numbers 20 12	Dixitque Dominus ad Moysen et Aaron : Quia non credidistis mihi, ut sanctificaretis me coram filiis Israel, non introducetis hos populos in terram, quam dabo eis.	And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.	Καὶ εἶπε Κύριος πρὸς Μωυσῆν καὶ Ἀαρὼν, ὅτι οὐκ ἐπιστεύσατε ἁγιάσαι με ἐναντίον τῶν υἱῶν Ἰσραὴλ, διὰ τοῦτο οὐκ εἰσάξετε ὑμεῖς τὴν συναγωγὴν ταύτην εἰς τὴν γῆν ἣν δέδωκα αὐτοῖς.
Numbers 20 17	obsecramus ut nobis transire liceat per terram tuam. Non ibimus per agros, nec per vineas ; non bibemus aquas de puteis tuis : sed gradiemur via publica, nec ad dexteram nec ad sinistram declinantes, donec transeamus terminos tuos.	And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.	Παρελευσόμεθα διὰ τῆς γῆς σου· οὐ διελευσόμεθα διʼ ἀγρῶν, οὐδὲ διʼ ἀμπελώνων, οὐδὲ πιόμεθα ὕδωρ ἐκ λάκκου σου· ὁδῷ βασιλικῇ πορευσόμεθα· οὐκ ἐκκλινοῦμεν δεξιὰ οὐδὲ εὐώνυμα, ἕως ἂν παρέλθωμεν τὰ ὅριά σου.
Numbers 20 21	nec voluit acquiescere deprecanti, ut concederet transitum per fines suos. Quam ob rem divertit ab eo Israel.	Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.	Καὶ οὐκ ἠθέλησεν Ἐδὼμ δοῦναι τῷ Ἰσραὴλ παρελθεῖν διὰ τῶν ὁρίων αὐτοῦ· καὶ ἐξέκλινεν Ἰσραὴλ ἀπʼ αὐτοῦ.
Numbers 20 27	Fecit Moyses ut praeceperat Dominus : et ascenderunt in montem Hor coram omni multitudine.	Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.	Καὶ ἐποίησε Μωυσῆς καθὰ συνέταξε Κύριος αὐτῷ, καὶ ἀνεβίβασεν αὐτὸν εἰς Ὢρ τὸ ὄρος, ἐναντίον πάσης τῆς συναγωγῆς,
Numbers 21 4	Profecti sunt autem et de monte Hor, per viam quae ducit ad mare Rubrum, ut circumirent terram Edom. Et taedere coepit populum itineris ac laboris :	And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:	Καὶ ἀπάραντες ἐξ Ὢρ τοῦ ὄρους ὁδὸν ἐπὶ θάλασσαν ἐρυθρᾶν, περιεκύκλωσαν γῆν Ἐδώμ· καὶ ὠλιγοψύχησεν ὁ λαὸς ἐν τῇ ὁδῷ.
Numbers 21 5	locutusque contra Deum et Moysen, ait : Cur eduxisti nos de Aegypto, ut moreremur in solitudine ? deest panis, non sunt aquae : anima nostra jam nauseat super cibo isto levissimo.	And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.	Καὶ κατελάλει ὁ λαὸς πρὸς τὸν Θεὸν καὶ κατὰ Μωυσῆ, λέγοντες, ἱνατί τοῦτο; ἐξήγαγες ἡμᾶς ἐξ Αἰγύπτου ἀποκτεῖναι ἐν τῇ ἐρήμῳ; ὅτι οὐκ ἔστιν ἄρτος, οὐδὲ ὕδωρ· ἡ δὲ ψυχὴ ἡμῶν προσώχθισεν ἐν τῷ ἄρτῳ τῷ διακένῳ τούτῳ.
Numbers 21 7	venerunt ad Moysen, atque dixerunt : Peccavimus, quia locuti sumus contra Dominum et te : ora ut tollat a nobis serpentes. Oravitque Moyses pro populo,	Upon which they came to Moses, and said; We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.	Καὶ παραγενόμενος ὁ λαὸς πρὸς Μωυσῆν, ἔλεγον, ὅτι ἡμάρτομεν, ὅτι κατελαλήσαμεν κατὰ τοῦ Κυρίου, καὶ κατὰ σοῦ· εὔξαι οὖν πρὸς Κύριον, καὶ ἀφελέτω ἀφʼ ἡμῶν τὸν ὄφιν.
Numbers 21 15	Scopuli torrentium inclinati sunt, ut requiescerent in Ar, et recumberent in finibus Moabitarum.]	The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.	Καὶ τοὺς χιμάῤῥους κατέστησε κατοικίσαι Ἤρ· καὶ πρόσκειται τοῖς ὁρίοις Μωάβ.
Numbers 21 22	Obsecro ut transire mihi liceat per terram tuam : non declinabimus in agros et vineas ; non bibemus aquas ex puteis : via regia gradiemur, donec transeamus terminos tuos.	I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.	Οὐ πιόμεθα ὕδωρ ἐκ φρέατός σου· ὁδῷ βασιλικῇ παρευσόμεθα, ἕως παρέλθωμεν τὰ ὅριά σου.
Numbers 21 23	Qui concedere noluit ut transiret Israel per fines suos : quin potius exercitu congregato, egressus est obviam in desertum, et venit in Jasa, pugnavitque contra eum.	And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa and fought against them.	Καὶ οὐκ ἔδωκε Σηὼν τῷ Ἰσραὴλ παρελθεῖν διὰ τῶν ὁρίων αὐτοῦ· καὶ συνήγαγε Σηὼν πάντα τὸν λαὸν αὐτοῦ, καὶ ἐξῆλθε παρατάξασθαι τῷ Ἰσραὴλ εἰς τὴν ἔρημον· καὶ ἦλθεν εἰς Ἰασσὰ, καὶ παρετάξατο τῷ Ἰσραήλ.
Numbers 22 5	Misit ergo nuntios ad Balaam filium Beor ariolum, qui habitabat super flumen terrae filiorum Ammon, ut vocarent eum, et dicerent : Ecce egressus est populus ex Aegypto, qui operuit superficiem terrae, sedens contra me.	He sent therefore messengers to Balaam the son of Beor, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.	Καὶ ἀπέστειλε πρέσβεις πρὸς Βαλαὰμ υἱὸν Βεὼρ Φαθουρὰ, ὅ ἐστιν ἐπὶ τοῦ ποταμοῦ γῆς υἱῶν λαοῦ αὐτοῦ, καλέσαι αὐτὸν, λέγων, ἰδοὺ λαὸς ἐξελήλυθεν ἐξ Αἰγύπτου, καὶ ἰδοὺ κατεκάλυψε τὴν ὄψιν τῆς γῆς, καὶ οὗτος ἐγκάθηται ἐχόμενός μου.
Numbers 22 18	Respondit Balaam : Si dederit mihi Balac plenam domum suam argenti et auri, non potero immutare verbum Domini Dei mei, ut vel plus, vel minus loquar.	Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.	Καὶ ἀπεκρίθη Βαλαὰμ, καὶ εἶπε τοῖς ἄρχουσι Βαλὰκ, ἐὰν δῷ μοι Βαλὰκ πλήρη τὸν οἶκον αὐτοῦ ἀργυρίου καὶ χρυσίου, οὐ δυνήσομαι παραβῆναι τὸ ῥῆμα Κυρίου τοῦ Θεοῦ, ποιῆσαι αὐτὸ μικρὸν ἢ μέγα ἐν τῇ διανοίᾳ μου.
Numbers 22 19	Obsecro ut hic maneatis etiam hac nocte, et scire queam quid mihi rursum respondeat Dominus.	I pray you to stay here this night also, that I may know what the Lord will answer me once more.	Καὶ νῦν ὑπομείνατε αὐτοῦ καὶ ὑμεῖς τὴν νύκτα ταύτην, καὶ γνώσομαι τί προσθήσει Κύριος λαλῆσαι πρὸς μέ.
Numbers 22 20	Venit ergo Deus ad Balaam nocte, et ait ei : Si vocare te venerunt homines isti, surge, et vade cum eis : ita dumtaxat, ut quod tibi praecepero, facias.	God therefore came to Balaam in the night, and said to him: If these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.	Καὶ ἦλθεν ὁ Θεὸς πρὸς Βαλαὰμ νυκτὸς, καὶ εἶπεν αὐτῷ, εἰ καλέσαι σε πάρεισιν οἱ ἄνθρωποι οὗτοι, ἀναστὰς ἀκολούθησον αὐτοῖς· ἀλλὰ τὸ ῥῆμα ὃ ἐὰν λαλήσω πρὸς σὲ, τοῦτο ποιήσεις.
Numbers 22 29	Respondit Balaam : Quia commeruisti, et illusisti mihi : utinam haberem gladium, ut te percuterem !	Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.	Καὶ εἶπε Βαλαὰμ τῇ ὄνῳ, ὅτι ἐμπέπαιχάς μοι, καὶ εἰ εἶχον μάχαιραν ἐν τῇ χειρὶ ἤδη ἂν ἐξεκέντησά σε.
Numbers 22 32	Cui angelus : Cur, inquit, tertio verberas asinam tuam ? ego veni ut adversarer tibi, quia perversa est via tua, mihique contraria :	And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:	Καὶ εἶπεν αὐτῷ ὁ ἄγγελος τοῦ Θεοῦ, διατί ἐπάταξας τὴν ὄνον σου τοῦτο τρίτον; καὶ ἰδοὺ ἐγὼ ἐξῆλθον εἰς διαβολήν σου, ὅτι οὐκ ἀστεία ἡ ὁδός σου ἐναντίον μου, καὶ ἰδοῦσά με ἡ ὄνος, ἐξέκλινεν ἀπʼ ἐμοῦ τρίτον τοῦτο.
Numbers 22 34	Dixit Balaam : Peccavi, nesciens quod tu stares contra me : et nunc si displicet tibi ut vadam, revertar.	Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.	Καὶ εἶπε Βαλαὰμ τῷ ἀγγέλῳ Κυρίου, ἡμάρτηκα, οὐ γὰρ ἠπιστάμην ὅτι σύ μοι ἀνθέστηκας ἐν τῇ ὁδῷ εἰς συνάντησιν· καὶ νῦν εἰ μή σοι ἀρκέσει, ἀποστραφήσομαι.
Numbers 22 37	Dixitque ad Balaam : Misi nuntios ut vocarent te : cur non statim venisti ad me ? an quia mercedem adventui tuo reddere nequeo ?	And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?	Καὶ εἶπε Βαλὰκ πρὸς Βαλαὰμ, οὐχὶ ἀπέστειλα πρὸς σὲ καλέσαι σε; διατί οὐκ ἤρχου πρὸς μέ; ὄντως οὐ δυνήσομαι τιμῆσαί σε;
Numbers 23 11	Dixitque Balac ad Balaam : Quid est hoc quod agis ? ut malediceres inimicis meis vocavi te, et tu e contrario benedicis eis.	And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.	Καὶ εἶπε Βαλὰκ πρὸς Βαλαὰμ, τί πεποίηκάς μοι; εἰς κατάρασιν ἐχθρῶν μου κέκληκά σε, καὶ ἰδοὺ εὐλόγηκας εὐλογίαν.
Numbers 23 19	non est Deus quasi homo, ut mentiatur, nec ut filius hominis, ut mutetur. Dixit ergo, et non faciet ? locutus est, et non implebit ?	God is not a man, that he should lie, nor is the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil?	Οὐχ ὡς ἄνθρωπος ὁ Θεὸς διαρτηθῆναι, οὐδʼ ὡς υἱὸς ἀνθρώπου ἀπειληθῆναι, αὐτὸς εἴπας, οὐχὶ ποιήσει; λαλήσει, καὶ οὐχὶ ἐμμενεῖ;
Numbers 23 19	non est Deus quasi homo, ut mentiatur, nec ut filius hominis, ut mutetur. Dixit ergo, et non faciet ? locutus est, et non implebit ?	God is not a man, that he should lie, nor is the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil?	Οὐχ ὡς ἄνθρωπος ὁ Θεὸς διαρτηθῆναι, οὐδʼ ὡς υἱὸς ἀνθρώπου ἀπειληθῆναι, αὐτὸς εἴπας, οὐχὶ ποιήσει; λαλήσει, καὶ οὐχὶ ἐμμενεῖ;
Numbers 23 19	non est Deus quasi homo, ut mentiatur, nec ut filius hominis, ut mutetur. Dixit ergo, et non faciet ? locutus est, et non implebit ?	God is not a man, that he should lie, nor is the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfil?	Οὐχ ὡς ἄνθρωπος ὁ Θεὸς διαρτηθῆναι, οὐδʼ ὡς υἱὸς ἀνθρώπου ἀπειληθῆναι, αὐτὸς εἴπας, οὐχὶ ποιήσει; λαλήσει, καὶ οὐχὶ ἐμμενεῖ;
Numbers 23 24	Ecce populus ut leaena consurget, et quasi leo erigetur : non accubabit donec devoret praedam, et occisorum sanguinem bibat.]	Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.	Ἰδοὺ λαὸς ὡς σκύμνος ἀναστήσεται, καὶ ὡς λέων γαυρωθήσεται· οὐ κοιμηθήσεται ἕως φάγῃ θήραν, καὶ αἷμα τραυματιῶν πίεται.
Numbers 23 27	Et ait Balac ad eum : Veni, et ducam te ad alium locum : si forte placeat Deo ut inde maledicas eis.	And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.	Καὶ εἶπε Βαλὰκ πρὸς Βαλαὰμ, δεῦρο παραλάβω σε εἰς τόπον ἄλλον, εἰ ἀρέσει τῷ Θεῷ, καὶ κατάρασαί μοι αὐτὸν ἐκεῖθεν.
Numbers 23 30	Fecit Balac ut Balaam dixerat : imposuitque vitulos et arietes per singulas aras.	Balac did as Balaam had said: and he laid on every altar, a calf and a ram.	None
Numbers 24 1	Cumque vidisset Balaam quod placeret Domino ut benediceret Israeli, nequaquam abiit ut ante perrexerat, ut augurium quaereret : sed dirigens contra desertum vultum suum,	And when Balaam saw that it pleased the Lord that he should bless Israel, he went not as he had gone before, to seek divination: but setting his face towards the desert,	Καὶ ἰδὼν Βαλαὰμ ὅτι καλόν ἐστιν ἐναντίον Κυρίου εὐλογεῖν τὸν Ἰσραὴλ, οὐκ ἐπορεύθη κατὰ τὸ εἰωθὸς αὐτῷ εἰς συνάντησιν τοῖς οἰωνοῖς, καὶ ἀπέστρεψε τὸ πρόσωπον αὐτοῦ εἰς τὴν ἔρημον.
Numbers 24 1	Cumque vidisset Balaam quod placeret Domino ut benediceret Israeli, nequaquam abiit ut ante perrexerat, ut augurium quaereret : sed dirigens contra desertum vultum suum,	And when Balaam saw that it pleased the Lord that he should bless Israel, he went not as he had gone before, to seek divination: but setting his face towards the desert,	Καὶ ἰδὼν Βαλαὰμ ὅτι καλόν ἐστιν ἐναντίον Κυρίου εὐλογεῖν τὸν Ἰσραὴλ, οὐκ ἐπορεύθη κατὰ τὸ εἰωθὸς αὐτῷ εἰς συνάντησιν τοῖς οἰωνοῖς, καὶ ἀπέστρεψε τὸ πρόσωπον αὐτοῦ εἰς τὴν ἔρημον.
Numbers 24 1	Cumque vidisset Balaam quod placeret Domino ut benediceret Israeli, nequaquam abiit ut ante perrexerat, ut augurium quaereret : sed dirigens contra desertum vultum suum,	And when Balaam saw that it pleased the Lord that he should bless Israel, he went not as he had gone before, to seek divination: but setting his face towards the desert,	Καὶ ἰδὼν Βαλαὰμ ὅτι καλόν ἐστιν ἐναντίον Κυρίου εὐλογεῖν τὸν Ἰσραὴλ, οὐκ ἐπορεύθη κατὰ τὸ εἰωθὸς αὐτῷ εἰς συνάντησιν τοῖς οἰωνοῖς, καὶ ἀπέστρεψε τὸ πρόσωπον αὐτοῦ εἰς τὴν ἔρημον.
Numbers 24 6	ut valles nemorosae, ut horti juxta fluvios irrigui, ut tabernacula quae fixit Dominus, quasi cedri prope aquas.	As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.	Ὡσεὶ νάπαι σκιάζουσαι, καὶ ὡσεὶ παράδεισοι ἐπὶ ποταμῷ, καὶ ὡσεὶ, σκηναὶ, ἃς ἔπηξε Κύριος, καί ὡσεὶ κέδροι παρʼ ὕδατα.
Numbers 24 6	ut valles nemorosae, ut horti juxta fluvios irrigui, ut tabernacula quae fixit Dominus, quasi cedri prope aquas.	As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.	Ὡσεὶ νάπαι σκιάζουσαι, καὶ ὡσεὶ παράδεισοι ἐπὶ ποταμῷ, καὶ ὡσεὶ, σκηναὶ, ἃς ἔπηξε Κύριος, καί ὡσεὶ κέδροι παρʼ ὕδατα.
Numbers 24 6	ut valles nemorosae, ut horti juxta fluvios irrigui, ut tabernacula quae fixit Dominus, quasi cedri prope aquas.	As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside.	Ὡσεὶ νάπαι σκιάζουσαι, καὶ ὡσεὶ παράδεισοι ἐπὶ ποταμῷ, καὶ ὡσεὶ, σκηναὶ, ἃς ἔπηξε Κύριος, καί ὡσεὶ κέδροι παρʼ ὕδατα.
Numbers 24 9	Accubans dormivit ut leo, et quasi leaena, quam suscitare nullus audebit. Qui benedixerit tibi, erit et ipse benedictus : qui maledixerit, in maledictione reputabitur.]	Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed.	Κατακλιθεὶς ἀνεπαύσατο ὡς λέων, καὶ ὡς σκύμνος· τίς ἀναστήσει αὐτόν· οἱ εὐλογοῦντές σε, εὐλόγηνται· καὶ οἱ καταρώμενοί σε, κεκατήρανται.
Numbers 24 13	Si dederit mihi Balac plenam domum suam argenti et auri, non potero praeterire sermonem Domini Dei mei, ut vel boni quid vel mali proferam ex corde meo : sed quidquid Dominus dixerit, hoc loquar ?	If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak?	ἐάν μοι δῷ Βαλὰκ πλήρη τὸν οἶκον αὐτοῦ ἀργυρίου καὶ χρυσίου, οὐ δυνήσομαι παραβῆναι τὸ ῥῆμα Κυρίου ποιῆσαι αὐτὸ καλὸν ἤ πονηρὸν παρʼ ἐμαυτοῦ· ὅσα ἂν εἴπῃ ὁ Θεός, ταῦτα ἐρῶ.
Numbers 25 4	ait ad Moysen : Tolle cunctos principes populi, et suspende eos contra solem in patibulis, ut avertatur furor meus ab Israel.	Said to Moses: Take all the princes of the people, and hang them up on gibbets against the sun: that my fury may be turned away from Israel.	Καὶ εἶπε Κύριος τῷ Μωυσῇ, λάβε πάντας τοὺς ἀρχηγοὺς τοῦ λαοῦ, καὶ παραδειγμάτισον αὐτοὺς Κυρίῳ κατέναντι τοῦ ἡλίου, καὶ ἀποστραφήσεται ὀργὴ θυμοῦ Κυρίου ἀπὸ Ἰσραήλ.
Numbers 25 11	Phinees filius Eleazari filii Aaron sacerdotis avertit iram meam a filiis Israel : quia zelo meo commotus est contra eos, ut non ipse delerem filios Israel in zelo meo.	Phinees the son of Eleazar the son of Aaron the priest, hath turned away my wrath from the children of Israel: because he was moved with my zeal against them, that I myself might not destroy the children of Israel in my zeal.	Φινεὲς υἱὸς Ἐλεάζαρ υἱοῦ Ἀαρὼν τοῦ ἱερέως κατέπαυσε τὸν θυμόν μου ἀπὸ υἱῶν Ἰσραὴλ, ἐν τῷ ζηλῶσαί μου τὸν ζῆλον ἐν αὐτοῖς, καὶ οὐκ ἐξανήλωσα τοὺς υἱοὺς Ἰσραὴλ ἐν τῷ ζήλῳ μου.
Numbers 26 11	ut, Core pereunte, filii illius non perirent.	That when Core perished, his sons did not perish.	οἱ δὲ υἱοὶ Κορὲ οὐκ ἀπέθανον.
Numbers 26 55	ita dumtaxat ut sors terram tribubus dividat et familiis.	Yet so that by lot the land be divided to the tribe and families.	Διὰ κλήρων μερισθήσεται ἡ γῆ τοῖς ὀνόμασι· κατὰ φυλὰς πατριῶν αὐτῶν κληρονομήσουσιν.
Numbers 27 20	et dabis ei praecepta cunctis videntibus, et partem gloriae tuae, ut audiat eum omnis synagoga filiorum Israel.	And thou shalt give him precepts in the sight of all, and part of thy glory, that all the congregation of the children of Israel may hear him.	Καὶ δώσεις τῆς δόξης σου ἐπʼ αὐτὸν, ὅπως ἂν εἰσακούσωσιν αὐτοῦ οἱ υἱοὶ Ἰσραήλ.
Numbers 27 22	Fecit Moyses ut praeceperat Dominus : cumque tulisset Josue, statuit eum coram Eleazaro sacerdote et omni frequentia populi.	Moses did as the Lord had commanded. And, when he had taken Josue, he set him before Eleazar the priest, and all the assembly of the people,	Καὶ ἐποίησε Μωυσῆς καθὰ ἐνετείλατο αὐτῷ Κύριος· καὶ λαβὼν τὸν Ἰησοῦν, ἔστησεν αὐτὸν ἐναντίον Ἐλεάζαρ τοῦ ἱερέως, καὶ ἐναντίον πάσης συναγωγῆς,
Numbers 28 22	Et hircum pro peccato unum, ut expietur pro vobis,	And one buck goat for sin, to make atonement for you,	Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν·
Numbers 30 6	Sin autem statim ut audierit, contradixerit pater : et vota et juramenta ejus irrita erunt, nec obnoxia tenebitur sponsioni, eo quod contradixerit pater.	But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it.	Ἐὰν δὲ ἀνανεύων ἀνανεύσῃ ὁ πατὴρ αὐτῆς, ᾗ ἂν ἡμέρᾳ ἀκούσῃ πάσας τὰς εὐχὰς αὐτῆς καὶ τοὺς ὁρισμοὺς, οὓς ὡρίσατο κατὰ τῆς ψυχῆς αὐτῆς, οὐ στήσονται· καὶ Κύριος καθαριεῖ αὐτὴν, ὅτι ἀνένευσεν ὁ πατὴρ αὐτῆς.
Numbers 30 14	Si voverit, et juramento se constrinxerit, ut per jejunium, vel ceterarum rerum abstinentiam affligat animam suam, in arbitrio viri erit ut faciat, sive non faciat.	If she vow and bind herself by oath, to afflict her soul by fasting, or abstinence from other things, it shall depend on the will of her husband, whether she shall do it, or not do it.	Πᾶσα εὐχὴ καὶ πᾶς ὅρκος δεσμοῦ κακῶσαι ψυχὴν, ὁ ἀνὴρ αὐτῆς στήσει αὐτῇ, καὶ ὁ ἀνὴρ αὐτῆς περιελεῖ
Numbers 30 14	Si voverit, et juramento se constrinxerit, ut per jejunium, vel ceterarum rerum abstinentiam affligat animam suam, in arbitrio viri erit ut faciat, sive non faciat.	If she vow and bind herself by oath, to afflict her soul by fasting, or abstinence from other things, it shall depend on the will of her husband, whether she shall do it, or not do it.	Πᾶσα εὐχὴ καὶ πᾶς ὅρκος δεσμοῦ κακῶσαι ψυχὴν, ὁ ἀνὴρ αὐτῆς στήσει αὐτῇ, καὶ ὁ ἀνὴρ αὐτῆς περιελεῖ
Numbers 30 15	Quod si audiens vir tacuerit, et in alteram diem distulerit sententiam, quidquid voverat atque promiserat, reddet : quia statim ut audivit, tacuit.	But if the husband hearing it hold his peace, and defer the declaring his mind till another day: whatsoever she had vowed and promised, she shall fulfil: because immediately as he heard it, he held his peace.	Ἐὰν δὲ σιωπῶν παρασιωπήσῃ αὐτῇ ἡμέραν ἐξ ἡμέρας, καὶ στήσει αὐτῇ πάσας τὰς εὐχὰς αὐτῆς, καὶ τοὺς ὁρισμοὺς τοὺς ἐπʼ αὐτῆς στήσει αὐτῇ, ὅτι ἐσιώπησεν αὐτῇ τῇ ἡμέρᾳ ᾗ ἤκουσεν.
Numbers 31 50	Ob hanc causam offerimus in donariis Domini singuli quod in praeda auri potuimus invenire, periscelides et armillas, annulos et dextralia, ac muraenulas, ut depreceris pro nobis Dominum.	Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.	Καὶ προσενηνόχαμεν τὸ δῶρον Κυρίῳ, ἀνὴρ ὃ εὗρε σκεῦος χρυσοῦν καὶ χλιδῶνα καὶ ψέλλιον καὶ δακτύλιον καὶ περιδέξιον καὶ ἐμπλοκιον, ἐξιλάσασθαι περὶ ἡμῶν ἔναντι Κυρίου.
Numbers 32 5	precamurque si invenimus gratiam coram te, ut des nobis famulis tuis eam in possessionem, nec facias nos transire Jordanem.	And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.	Καὶ ἔλεγον, εἰ εὕρομεν χάριν ἐνώπιόν σου, δοθήτω ἡ γῆ αὕτη τοῖς οἰκέταις σου ἐν κατασχέσει, καὶ μὴ διαβιβάσῃς ἡμᾶς τὸν Ἰορδάνην.
Numbers 32 9	cumque venissent usque ad Vallem botri, lustrata omni regione, subverterunt cor filiorum Israel, ut non intrarent fines, quos eis Dominus dedit.	And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.	καὶ ἀνέβησαν φάραγγα βότρυος, καὶ κατενόησαν τὴν γῆν, καὶ ἀπέστησαν τὴν καρδίαν τῶν υἱῶν Ἰσραὴλ, ὅπως μὴ εἰσέλθωσιν εἰς τὴν γῆν, ἣν ἔδωκε Κύριος αὐτοῖς.
Numbers 32 14	Et ecce, inquit, vos surrexistis pro patribus vestris, incrementa et alumni hominum peccatorum, ut augeretis furorem Domini contra Israel.	And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.	Ἰδοὺ ἀνέστητε ἀντὶ τῶν πατέρων ὑμῶν, σύντριμμα ἀνθρώπων ἁμαρτωλῶν, προσθεῖναι ἔτι ἐπὶ τὸν θυμὸν τῆς ὀργῆς Κυρίου ἐπὶ Ἰσραήλ.
Numbers 33 54	quam dividetis vobis sorte. Pluribus dabitis latiorem, et paucis angustiorem. Singulis ut sors ceciderit, ita tribuetur haereditas. Per tribus et familias possessio dividetur.	And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.	Καὶ κατακληρονομήσετε τὴν γῆν αὐτῶν ἐν κλήρῳ κατὰ φυλὰς ὑμῶν· τοῖς πλείοσι πληθυνεῖτε τὴν κατάσχεσιν αὐτῶν, καὶ τοῖς ἐλάττοσιν ἐλαττώσετε τὴν κατάσχεσιν αὐτῶν· εἰς ὃ ἂν ἐξέλθῃ τὸ ὄνομα αὐτοῦ, ἐκεῖ αὐτοῦ ἔσται· κατὰ φυλὰς πατριῶν ὑμῶν κληρονομήσετε.
Numbers 34 4	Qui circuibunt australem plagam per ascensum Scorpionis, ita ut transeant in Senna, et perveniant a meridie usque ad Cadesbarne, unde egredientur confinia ad villam nomine Adar, et tendent usque ad Asemona.	Which limits shall go round on the south side by the ascent of the Scorpion and so into Senna, and reach toward the south as far as Cadesbarne, from whence the frontiers shall go out to the town called Adar, and shall reach as far as Asemona.	Καὶ κυκλώσει ὑμᾶς τὰ ὅρια ἀπὸ Λιβὸς πρὸς ἀνάβασιν Ἀκραβὶν, καὶ παρελεύσεται Ἐννὰκ, καὶ ἔσται ἡ διέξοδος αὐτοῦ πρὸς Λίβα Κάδης τοῦ Βαρνὴ, καὶ ἐξελεύσεται εἰς ἔπαυλιν Ἀρὰδ, καὶ παρελεύσεται Ἀσεμωνᾶ.
Numbers 34 29	Hi sunt, quibus praecepit Dominus ut dividerent filiis Israel terram Chanaan.	These are they Whom the Lord hath commanded to divide the land of Chanaan to the children of Israel.	None
Numbers 35 2	Praecipe filiis Israel ut dent Levitis de possessionibus suis	Command the children of Israel that they give to the Levites out of their possessions,	σύνταξον τοῖς υἱοῖς Ἰσραὴλ, καὶ δώσουσι τοῖς Λευίταις ἀπὸ τῶν κλήρων κατασχέσεως αὐτῶν πόλεις κατοικεῖν· καὶ τὰ προάστεια τῶν πόλεων κύκλῳ αὐτῶν δώσουσι τοῖς Λευίταις.
Numbers 35 3	urbes ad habitandum, et suburbana earum per circuitum : ut ipsi in oppidis maneant, et suburbana sint pecoribus ac jumentis :	Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for them cattle and beasts:	Καὶ ἔσονται αὐτοῖς αἱ πόλεις κατοικεῖν, καὶ τὰ ἀφορίσματα αὐτῶν ἔσται τοῖς κτήνεσιν αὐτῶν, καὶ πᾶσι τοῖς τετράποσιν αὐτῶν.
Numbers 35 6	De ipsis autem oppidis, quae Levitis dabitis, sex erunt in fugitivorum auxilia separata, ut fugiat ad ea qui fuderit sanguinem : et exceptis his, alia quadraginta duo oppida,	And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,	Καὶ τὰς πόλεις δώσετε τοῖς Λευίταις, τὰς ἓξ πόλεις τῶν φυγαδευτηρίων ἃς δώσετε φυγεῖν ἐκεῖ τῷ φονεύσαντι, καὶ πρὸς ταύταις τεσσαράκοντα καὶ δύο πόλεις.
Numbers 35 15	tam filiis Israel quam advenis atque peregrinis, ut confugiat ad eas qui nolens sanguinem fuderit.	As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.	Φυγαδεῖον ἔσται τοῖς υἱοῖς Ἰσραήλ, καὶ τῷ προσηλύτῳ, καὶ τῷ παροίκῳ τῷ ἐν ὑμῖν· ἔσονται αἱ πόλεις αὗται εἰς φυγαδευτήριον, φυγεῖν ἐκεῖ παντὶ πατάξαντι ψυχὴν ἀκουσίως.
Numbers 35 19	Propinquus occisi, homicidam interficiet : statim ut apprehenderit eum, interficiet.	The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.	Ὁ ἀγχιστεύων τὸ αἷμα, οὗτος ἀποκτενεῖ τὸν φονεύσαντα· ὅταν συναντήσῃ αὐτῷ οὗτος, ἀποκτενεῖ αὐτόν.
Numbers 35 21	aut cum esset inimicus, manu percusserit, et ille mortuus fuerit : percussor homicidii reus erit : cognatus occisi statim ut invenerit eum, jugulabit.	Or being his enemy, strike him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.	ἢ διὰ μῆνιν ἐπάταξεν αὐτὸν τῇ χειρί, καὶ ἀποθάνῃ, θανάτῳ θανατούσθω ὁ πατάξας, φονευτής ἐστι· θανάτῳ θανατούσθω ὁ φονεύων· ὁ ἀγχιστεύων τὸ αἷμα ἀποκτενεῖ τὸν φονεύσαντα ἐν τῷ συναντῆσαι αὐτῷ.
Numbers 36 2	Tibi domino nostro praecepit Dominus ut terram sorte divideres filiis Israel, et ut filiabus Salphaad fratris nostri dares possessionem debitam patri :	The Lord hath commanded thee, my lord, that thou shouldst divide the land by lot to the children of Israel, and that thou shouldst give to the daughters of Salphaad our brother the possession due to their father:	καὶ εἶπαν, τῷ κυρῖῳ ἡμῶν ἐνετείλατο Κύριος ἀποδοῦναι τὴν γῆν τῆς κληρονομίας ἐν κλήρῳ τοῖς υἱοῖς Ἰσραήλ· καὶ τῷ κυρίῳ συνέταξε Κύριος δοῦναι τὴν κληρονομίαν Σαλπαὰδ τοῦ ἀδελφοῦ ἡμῶν ταῖς θυγατράσιν αὐτοῦ.
Numbers 36 2	Tibi domino nostro praecepit Dominus ut terram sorte divideres filiis Israel, et ut filiabus Salphaad fratris nostri dares possessionem debitam patri :	The Lord hath commanded thee, my lord, that thou shouldst divide the land by lot to the children of Israel, and that thou shouldst give to the daughters of Salphaad our brother the possession due to their father:	καὶ εἶπαν, τῷ κυρῖῳ ἡμῶν ἐνετείλατο Κύριος ἀποδοῦναι τὴν γῆν τῆς κληρονομίας ἐν κλήρῳ τοῖς υἱοῖς Ἰσραήλ· καὶ τῷ κυρίῳ συνέταξε Κύριος δοῦναι τὴν κληρονομίαν Σαλπαὰδ τοῦ ἀδελφοῦ ἡμῶν ταῖς θυγατράσιν αὐτοῦ.
Numbers 36 4	Atque ita fiet, ut cum jubilaeus, id est, quinquagesimus annus remissionis advenerit, confundatur sortium distributio, et aliorum possessio ad alios transeat.	And so it shall come to pass, that when the jubilee, the is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others.	Ἐὰν δὲ γένηται ἡ ἄφεσις τῶν υἱῶν Ἰσραὴλ, καὶ προστεθήσεται ἡ κληρονομία αὐτῶν ἐπὶ τὴν κληρονομίαν τῆς φυλῆς, οἷς ἂν γένωνται γυναῖκες, καὶ ἀπὸ τῆς κληρονομίας φυλῆς πατριᾶς ἡμῶν ἀφαιρεθήσεται ἡ κληρονομία αὐτῶν.
Numbers 36 6	Et haec lex super filiabus Salphaad a Domino promulgata est : nubant quibus volunt, tantum ut suae tribus hominibus :	And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe.	Τοῦτο τὸ ῥῆμα ὃ συνέταξε Κύριος ταῖς θυγατράσι Σαλπαὰδ, λέγων, οὗ ἀρέσκῃ ἐναντίον αὐτῶν, ἔστωσαν γυναῖκες, πλὴν ἐκ τοῦ δήμου τοῦ πατρὸς αὐτῶν ἔστωσαν γυναῖκες.
Numbers 36 8	et cunctae feminae de eadem tribu maritos accipient : ut haereditas permaneat in familiis,	And all women shall take husbands of the same tribe: that the inheritance may remain in the families.	Καὶ πᾶσα θυγάτηρ ἀγχιατεύουσα κληρονομίαν ἐκ τῶν φυλῶν υἱῶν Ἰσραὴλ, ἑνὶ τῶν ἐκ τοῦ δήμου τοῦ πατρὸς αὐτῆς ἔσονται γυναῖκες, ἵνα ἀγχιστεύσωσιν οἱ υἱοὶ Ἰσραὴλ ἕκαστος τὴν κληρονομίαν τὴν πατρικὴν αὐτοῦ.
Numbers 36 10	ut a Domino separatae sunt. Feceruntque filiae Salphaad ut fuerat imperatum :	As they were separated by the Lord. And the daughters of Salphaad did as was commanded:	Ὃν τρόπον συνέταξε Κύριος Μωυσῇ, οὕτως ἐποίησαν θυγατράσι Σαλπαάδ.
Numbers 36 10	ut a Domino separatae sunt. Feceruntque filiae Salphaad ut fuerat imperatum :	As they were separated by the Lord. And the daughters of Salphaad did as was commanded:	Ὃν τρόπον συνέταξε Κύριος Μωυσῇ, οὕτως ἐποίησαν θυγατράσι Σαλπαάδ.
Deuteronomy 1 3	Quadragesimo anno, undecimo mense, prima die mensis, locutus est Moyses ad filios Israel omnia quae praeceperat illi Dominus, ut diceret eis,	In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:	Σηεὶρ ἕως Κάδης Βαρνή. Καὶ ἐγενήθη ἐν τῷ τεσσαρακοστῷ ἔτει ἐν τῷ ἑνδεκάτῳ μηνὶ μιᾷ τοῦ μηνὸς, ἐλάλησε Μωυσῆς πρὸς πάντας υἱοὺς Ἰσραὴλ, κατὰ πάντα ὅσα ἐνετείλατο Κύριος αὐτῷ πρὸς αὐτούς· μετὰ τὸ πατάξαι
Deuteronomy 1 8	En, inquit, tradidi vobis : ingredimini et possidete eam, super qua juravit Dominus patribus vestris Abraham, Isaac, et Jacob, ut daret illam eis, et semini eorum post eos.	Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.	Ἴδετε, παραδέδωκεν ἐνώπιον ὑμῶν τὴν γῆν· εἰσπορευθέντες κληρονομήσατε τὴν γῆν, ἣν ὤμοσα τοῖς πατράσιν ὑμῶν τῷ Ἁβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰσκὼβ, δοῦναι αὐτοῖς καὶ τῷ σπέρματι αὐτῶν μετʼ αὐτούς.
Deuteronomy 1 13	Date ex vobis viros sapientes et gnaros, et quorum conversatio sit probata in tribubus vestris, ut ponam eos vobis principes.	Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.	Δότε ἑαυτοῖς ἄνδρας σοφοὺς καὶ ἐπιστήμονας καὶ συνετοὺς εἰς τὰς φυλὰς ὑμῶν, καὶ καταστήσω ἐφʼ ὑμῶν, ἡγουμένους ὑμῶν.
Deuteronomy 1 17	Nulla erit distantia personarum : ita parvum audietis ut magnum, nec accipietis cujusquam personam, quia Dei judicium est. Quod si difficile vobis visum aliquid fuerit, referte ad me, et ego audiam.	There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.	Οὐκ ἐπιγνώσῃ πρόσωπον ἐν κρίσει, κατὰ τὸν μικρὸν καὶ κατὰ τὸν μέγαν κρινεῖς, οὐ μὴ ὑποστείλῃ πρόσωπον ἀνθρώπου, ὅτι ἡ κρίσις τοῦ Θεοῦ ἐστι· καὶ τὸ ῥῆμα ὃ ἐὰν σκληρὸν ἠ· ἀφʼ ὑμῶν, ἀνοίσετε αὐτὸ ἐπʼ ἐμὲ, καὶ ἀκούσομαι αὐτό.
Deuteronomy 1 25	sumentes de fructibus ejus, ut ostenderent ubertatem, attulerunt ad nos, atque dixerunt : Bona est terra, quam Dominus Deus noster daturus est nobis.	Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.	Καὶ ἐλάβοσαν ἐν ταῖς χερσὶν αὐτῶν ἀπὸ τοῦ καρποῦ τῆς γῆς, καὶ κατήνεγκαν πρὸς ὑμᾶς, καὶ ἔλεγον, Ἀγαθὴ ἡ γῆ, ἣν Κύριος ὁ Θεὸς ἡμῶν δίδωσιν ἡμῖν.
Deuteronomy 1 27	murmurastis in tabernaculis vestris, atque dixistis : Odit nos Dominus, et idcirco eduxit nos de terra Aegypti, ut traderet nos in manu Amorrhaei, atque deleret.	You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.	Καὶ διεγογγύζετε ἐν ταῖς σκηναῖς ὑμῶν, καὶ εἴπατε, διὰ τὸ μισεῖν Κύριον ἡμᾶς, ἐξήγαγεν ἡμᾶς ἐκ γῆς Αἰγύπτου παραδοῦναι ἡμᾶς εἰς χεῖρας Ἀμοῤῥαίων, ἐξολοθρεῦσαι ἡμᾶς.
Deuteronomy 1 31	Et in solitudine (ipse vidisti) portavit te Dominus Deus tuus, ut solet homo gestare parvulum filium suum, in omni via per quam ambulastis, donec veniretis ad locum istum.	And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.	Θεός σου, ὡς εἴτις τροφοφορήσαι ἄνθρωπος τὸν υἱὸν αὐτοῦ, κατὰ πᾶσαν τὴν ὁδὸν εἰς ἣν ἐπορεύθητε ἕως ῆλθετε εἰς τὸν τόπον τοῦτον.
Deuteronomy 2 10	Emim primi fuerunt habitatores ejus, populus magnus, et validus, et tam excelsus ut de Enacim stirpe,	The Emims first were the inhabitants thereof, a people great, and strong, and so tall, that like the race of the Enacims,	Οἱ Ὀμμὶν πρότεροι ἐνεκάθηντο ἐπʼ αὐτῆς, ἔθνος μέγα καὶ πολὺ καὶ ἰσχύοντες, ὥσπερ οἱ Ἐνακίμ.
Deuteronomy 2 13	Surgentes ergo ut transiremus torrentem Zared, venimus ad eum.	Then rising up to pass the torrent Zared, we came to it.	Νῦν οὖν ἀνάστητε καὶ ἀπάρατε ὑμεῖς, καὶ παραπορεύεσθε τὴν φάραγγα Ζάρετ.
Deuteronomy 2 15	cujus manus fuit adversum eos, ut interirent de castrorum medio.	For his hand was against them, that they should perish from the midst of the camp.	Θεός αὐτοὺς. Καὶ ἡ χεὶρ τοῦ Θεοῦ ἦν ἐπʼ αὐτοῖς ἐξαναλῶσαι αὐτοὺς ἐκ μέσου τῆς παρεμβολῆς ἕως οὗ διέπεσαν.
Deuteronomy 2 25	Hodie incipiam mittere terrorem atque formidinem tuam in populos, qui habitant sub omni caelo : ut audito nomine tuo paveant, et in morem parturientium contremiscant, et dolore teneantur.	This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.	Ἐνάρχου δοῦναι τὸν τρόμον σου καὶ τὸν φόβον σου ἐπὶ προσώπου πάντων τῶν ἐθνῶν τῶν ὑποκάτω τοῦ οὐρανοῦ, οἵτινες ἀκούσαντες τὸ ὄνομά σου ταραχθήσονται, καὶ ὠδῖνας ἕξουσιν ἀπὸ προσώπου σου.
Deuteronomy 2 28	Alimenta pretio vende nobis, ut vescamur : aquam pecunia tribue, et sic bibemus. Tantum est ut nobis concedas transitum,	Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,	Βρώματα ἀργυρίου ἀποδώσῃ μοι, καὶ φάγομαι· καὶ ὕδωρ ἀργυρίου ἀποδώσῃ μοι, καὶ πίομαι· πλὴν ὅτι παρελεύσομαι τοῖς ποσί·
Deuteronomy 2 28	Alimenta pretio vende nobis, ut vescamur : aquam pecunia tribue, et sic bibemus. Tantum est ut nobis concedas transitum,	Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,	Βρώματα ἀργυρίου ἀποδώσῃ μοι, καὶ φάγομαι· καὶ ὕδωρ ἀργυρίου ἀποδώσῃ μοι, καὶ πίομαι· πλὴν ὅτι παρελεύσομαι τοῖς ποσί·
Deuteronomy 2 30	Noluitque Sehon rex Hesebon dare nobis transitum : quia induraverat Dominus Deus tuus spiritum ejus, et obfirmaverat cor illius, ut traderetur in manus tuas, sicut nunc vides.	And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest.	Καὶ οὐκ ἠθέλησεν Σηὼν βασιλεὺς Ἐσεβὼν παρελθεῖν ἡμᾶς διʼ αὐτοῦ, ὅτι ἐσκλήρυνε Κύριος ὁ Θεὸς ἡμῶν τὸ πνεῦμα αὐτοῦ, καὶ κατίσχυσε τὴν καρδίαν αὐτοῦ, ἵνα παραδοθῇ εἰς τὰς χεῖράς σου ὡς ἐν τῇ ἡμέρᾳ ταύτῃ.
Deuteronomy 4 1	Et nunc, Israel, audi praecepta et judicia, quae ego doceo te : ut faciens ea, vivas, et ingrediens possideas terram, quam Dominus Deus patrum vestrorum daturus est vobis.	And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.	Καὶ νῦν Ἰσραὴλ ἄκουε τῶν δικαιωμάτων καὶ τῶν κριμάτων, ὅσα ἐγὼ διδάσκω ὑμᾶς σήμερον ποιεῖν, ἵνα ζῆτε, καὶ πολυπλασιασθῆτε, καὶ εἰσελθόντες κληρονομήσητε τὴν γῆν, ἣν Κύριος ὁ Θεὸς τῶν πατέρων ὑμῶν δίδωσιν ὑμῖν.
Deuteronomy 4 6	et observabitis et implebitis opere. Haec est enim vestra sapientia, et intellectus coram populis, ut audientes universa praecepta haec, dicant : En populus sapiens et intelligens, gens magna.	And you shall observe, and fulfil them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.	Καὶ φυλάξεσθε καὶ ποιήσετε· ὅτι αὕτη ἡ σοφία ὑμῶν καὶ ἡ σύνεσις ἐναντίον πάντων τῶν ἐθνῶν, ὅσοι ἂν ἀκούσωσι πάντα τὰ δικαιώματα ταῦτα· καὶ ἐροῦσιν, ἰδοὺ λαὸς σοφὸς καὶ ἐπιστήμων τὸ ἔθνος τὸ μέγα τοῦτο.
Deuteronomy 4 8	Quae est enim alia gens sic inclyta, ut habeat caeremonias, justaque judicia, et universam legem, quam ego proponam hodie ante oculos vestros ?	For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before our eyes?	Καὶ ποῖον ἔθνος μέγα, ᾧ ἐστιν αὐτῷ δικαιώματα καὶ κρίματα δίκαια κατὰ πάντα τὸν νόμον τοῦτον, ὃν ἐγὼ δίδωμι ἐνώπιον ὑμῶν σήμερον;
Deuteronomy 4 10	a die in quo stetisti coram Domino Deo tuo in Horeb, quando Dominus locutus est mihi, dicens : Congrega ad me populum, ut audiant sermones meos, et discant timere me omni tempore quo vivunt in terra, doceantque filios suos.	From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.	Κύριος πρὸς μὲ, ἐκκλησίασον πρὸς μὲ τὸν λαὸν, καὶ ἀκουσάτωσαν τὰ ῥήματά μου, ὅπως μάθωσι φοβεῖσθαί με πάσας τὰς ἡμέρας ἃς αὐτοὶ ζῶσιν ἐπὶ τῆς γῆς, καὶ τοὺς υἱοὺς αὐτῶν διδάξουσι.
Deuteronomy 4 13	Et ostendit vobis pactum suum, quod praecepit ut faceretis, et decem verba, quae scripsit in duabus tabulis lapideis.	And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.	Καὶ ἀνήγγειλεν ὑμῖν τὴν διαθήκην αὐτοῦ, ἣν ἑνετείλατο ὑμῖν ποιεῖν, τὰ δέκα ῥήματα, καὶ ἔγραψεν αὐτὰ ἐπὶ δύο πλάκας λιθίνας.
Deuteronomy 4 14	Mihique mandavit in illo tempore ut docerem vos caeremonias et judicia, quae facere deberetis in terra, quam possessuri estis.	And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.	Καὶ ἐμοὶ ἐνετείλατο Κύριος ἐν τῷ καιρῷ ἐκείνῳ, διδάξαι ὑμᾶς δικαιώματα καὶ κρίσεις, ποιεῖν ὑμᾶς αὐτὰ ἐπὶ τῆς γῆς, εἰς ἣν ὑμεῖς εἰσπορεύεσθε ἐκεῖ κληρονομῆσαι αὐτήν.
Deuteronomy 4 20	Vos autem tulit Dominus, et eduxit de fornace ferrea Aegypti, ut haberet populum haereditarium, sicut est in praesenti die.	But the Lord hath taken you and brought you out of the iron furnaces of Egypt, to make you his people of inheritance, as it is this present day.	Ὑμᾶς δὲ ἔλαβεν ὁ Θεὸς, καὶ ἐξήγαγεν ὑμᾶς ἐκ γῆς Αἰγύπτου, ἐκ τῆς καμίνου τῆς σιδηρᾶς, ἐξ Αἰγύπτου, εἶναι αὐτῷ λαὸν ἔγκληρον, ὡς ἐν τῇ ἡμέρᾳ ταύτῃ.
Deuteronomy 4 21	Iratusque est Dominus contra me propter sermones vestros, et juravit ut non transirem Jordanem, nec ingrederer terram optimam, quam daturus est vobis.	And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.	Καὶ Κύριος ὁ Θεὸς ἐθυμώθη μοι περὶ τῶν λεγομένων ὑφʼ ὑμῶν, καὶ ὤμοσεν ἵνα μὴ διαβῶ τὸν Ἰορδάνην τοῦτον, καὶ ἵνα μὴ εἰσέλθω εἰς τὴν γῆν, ἣν Κύριος ὁ Θεός σου δίδωσί σοι ἐν κλήρῳ.
Deuteronomy 4 25	Si genueritis filios ac nepotes, et morati fueritis in terra, deceptique feceritis vobis aliquam similitudinem, patrantes malum coram Domino Deo vestro, ut eum ad iracundiam provocetis :	If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:	Ἐὰν δὲ γεννήσῃς υἱοὺς καὶ υἱοὺς τῶν υἱῶν σου, καὶ χρονίσητε ἐπὶ τῆς γῆς, καὶ ἀνομήσητε, καὶ ποιήσετε γλυπτὸν ὁμοίωμα παντός, καὶ ποιήσητε τὸ πονηρὸν ἐνώπιου Κυρίου τοῦ
Deuteronomy 4 33	ut audiret populus vocem Dei loquentis de medio ignis, sicut tu audisti, et vixisti :	That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:	Θεοῦ ζῶντος λαλοῦντος ἐκ μέσου τοῦ πυρός, ὃν τρόπον ἀκήκοας σὺ καὶ ἔζησας·
Deuteronomy 4 34	si fecit Deus ut ingrederetur, et tolleret sibi gentem de medio nationum, per tentationes, signa atque portenta, per pugnam et robustam manum, extentumque brachium, et horribiles visiones juxta omnia quae fecit pro vobis Dominus Deus vester in Aegypto, videntibus oculis tuis :	If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.	εἰ ἐπείρασεν ὁ Θεὸς εἰσελθὼν λαβεῖν ἑαυτῷ ἔθνος ἐκ μέσου ἔθνους ἐν πειρασμῷ, καὶ ἐν σημείοις, καὶ ἐν τέρασι, καὶ ἐν πολέμῳ, καὶ ἐν χειρὶ κραταιᾷ, καὶ ἐν βραχίονι ὑψηλῷ, καὶ ἐν ὁράμασιν μεγάλοις, κατὰ πάντα ὅσα ἐποίησε Κύριος ὁ Θεὸς ἡμῶν ἐν Αἰγύπτῳ ἐνώπιόν σου βλέποντος·
Deuteronomy 4 35	ut scires quoniam Dominus ipse est Deus, et non est alius praeter eum.	That thou mightest know that the Lord he is God, and there is no other besides him.	ὥστε εἰδῆσαί σε ὅτι Κύριος ὁ Θεός σου οὗτος Θεός ἐστι, καὶ οὐκ ἔστιν ἔτι πλὴν αὐτοῦ.
Deuteronomy 4 36	De caelo te fecit audire vocem suam, ut doceret te, et in terra ostendit tibi ignem suum maximum, et audisti verba illius de medio ignis :	From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,	Ἐκ τοῦ οὐρανοῦ ἀκουστὴ ἐγένετο ἡ φωνὴ αὐτοῦ παιδεῦσαί σε, καὶ ἐπὶ τῆς γῆς ἔδειξέ σοι τὸ πῦρ αὐτοῦ τὸ μέγα, καὶ τὰ ῥήματα αὐτοῦ ἤκουσας ἐκ μέσου τοῦ πυρός.
Deuteronomy 4 38	ut deleret nationes maximas et fortiores te in introitu tuo : et introduceret te, daretque tibi terram earum in possessionem, sicut cernis in praesenti die.	To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.	ἐξολοθρεῦσαι ἔθνη μεγάλα καὶ ἰσχυρότερά σου πρὸ προσώπου σου, εἰσαγαγεῖν σε δοῦναί σοι τὴν γῆν αὐτῶν κληρονομεῖν, καθὼς ἔχεις σήμερον.
Deuteronomy 4 40	Custodi praecepta ejus atque mandata, quae ego praecipio tibi : ut bene sit tibi, et filiis tuis post te, et permaneas multo tempore super terram, quam Dominus Deus tuus daturus est tibi.	Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.	Καὶ φυλάξασθε τὰς ἐντολὰς αὐτοῦ, καὶ τὰ δικαιώματα αὐτοῦ, ὅσα ἐγὼ ἀντέλλομαί σοι σήμερον, ἵνα εὖ σοι γένηται καὶ τοῖς υἱοῖς σου μετὰ σὲ, ὅπως μακροήμεροι γένησθε ἐπὶ τῆς γῆς, ἧς Κύριος ὁ Θεός σου δίδωσί σοι πάσας τὰς ἡμέρας.
Deuteronomy 4 42	ut confugiat ad eas qui occiderit nolens proximum suum, nec sibi fuerit inimicus ante unum et alterum diem, et ad harum aliquam urbium possit evadere :	That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:	φυγεῖν ἐκεῖ τὸν φονευτὴν ὃς ἂν φονεύσῃ τὸν πλησίον οὐκ εἰδὼς, καὶ οὗτος οὐ μισῶν αὐτὸν πρὸ τῆς χθὲς καὶ τῆς τρίτης, καὶ καταφεύξεται εἰς μίαν τῶν πόλεων τούτων, καὶ ζήσεται·
Deuteronomy 5 5	Ego sequester et medius fui inter Dominum et vos in tempore illo, ut annuntiarem vobis verba ejus : timuistis enim ignem, et non ascendistis in montem. Et ait :	I was the mediator and stood between the Lord and you at that time, to shew you his words, for you feared the fire, and went not up into the mountain, and he said:	Κᾀγὼ εἱστήκειν ἀναμέσον Κυρίου καὶ ὑμῶν ἐν τῷ καιρῷ ἐκείνῳ ἀναγγεῖλαι ὑμῖν τὰ ῥήματα Κυρίου, ὅτι ἐφοβήθητε ἀπὸ προσώπου τοῦ πυρὸς, καὶ οὐκ ἀνέβητε εἰς τὸ ὄρος, λέγων
Deuteronomy 5 12	Observa diem sabbati, ut sanctifices eum, sicut praecepit tibi Dominus Deus tuus.	Observe the day of the sabbath, to sanctify it, as the Lord thy God hath commanded thee.	Φύλαξαι τὴν ἡμέραν τῶν σαββάτων ἁγιάζειν αὐτὴν, ὃν τρόπον ἐνετείλατό σοι Κύριος ὁ Θεός σου.
Deuteronomy 5 14	Septimus dies sabbati est, id est, requies Domini Dei tui. Non facies in eo quidquam operis tu, et filius tuus, et filia, servus et ancilla, et bos, et asinus, et omne jumentum tuum, et peregrinus qui est intra portas tuas : ut requiescat servus tuus, et ancilla tua, sicut et tu.	The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.	τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ σάββατα Κυρίῳ τῷ Θεῷ σου· οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου, ὁ παῖς σου καὶ ἡ παιδίσκη σου, ὁ βοῦς σου καὶ τὸ ὑποζύγιόνσου, καὶ πᾶν κτῆνός σου, καὶ προσήλυτος ὁ παροικῶν ἐν σοὶ· ἵνα ἀναπαύσηται ὁ παῖς σου, καὶ ἡ παιδίσκη σου, καὶ τὸ ὑποζύγίον σου, ὥσπερ καὶ σύ.
Deuteronomy 5 15	Memento quod et ipse servieris in Aegypto, et eduxerit te inde Dominus Deus tuus in manu forti, et brachio extento. Idcirco praecepit tibi ut observares diem sabbati.	Remember that thou also didst serve in Egypt, and the Lord thy God brought thee out from thence with a strong hand, and a stretched out arm. Therefore hath he commanded thee that thou shouldst observe the sabbath day.	Καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ Αἰγύπτῳ, καὶ ἐξήγαγέ σε Κύριος ὁ Θεός σου ἐκεῖθεν ἐν χειρὶ κραταιᾷ, καὶ ἐν βραχίονι ὑψηλῷ· διὰ τοῦτο συνέταξέ σοι Κύριος ὁ Θεός σου ὥστε φυλάσσεσθαι τὴν ἡμέραν τῶν σαββάτων καὶ ἁγιάζειν αὐτήν.
Deuteronomy 5 16	Honora patrem tuum et matrem, sicut praecepit tibi Dominus Deus tuus, ut longo vivas tempore, et bene sit tibi in terra, quam Dominus Deus tuus daturus est tibi.	Honour thy father and mother, as the Lord thy God hath commanded thee, that thou mayst live a long time, and it may be well with thee in the land, which the Lord thy God will give thee.	Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, ὃν τρόπον ἐνετείλατό σοι Κύριος ὁ Θεός σου, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς, ἧς Κύριος ὁ Θεός σου δίδωσί σοι.
Deuteronomy 5 26	Quid est omnis caro, ut audiat vocem Dei viventis, qui de medio ignis loquitur sicut nos audivimus, et possit vivere ?	What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?	Τίς γὰρ σὰρξ ἥτις ἤκουσε φωνὴν Θεοῦ ζῶντος, λαλοῦντος ἐκ μέσου τοῦ πυρὸς, ὡς ἡμεῖς, καὶ ζήσεται;
Deuteronomy 5 29	Quis det talem eos habere mentem, ut timeant me, et custodiant universa mandata mea in omni tempore, ut bene sit eis et filiis eorum in sempiternum ?	Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?	Τίς δώσει εἶναι οὕτω τὴν καρδίαν αὐτῶν ἐν αὐτοῖς, ὥστε φοβεῖσθαί με καὶ φυλάσσεσθαι τὰς ἐντολάς μου πάσας τὰς ἡμέρας, ἵνα εὖ ἠ· αὐτοῖς, καὶ τοῖς υἱοῖς αὐτῶν διʼ αἰῶνος;
Deuteronomy 5 29	Quis det talem eos habere mentem, ut timeant me, et custodiant universa mandata mea in omni tempore, ut bene sit eis et filiis eorum in sempiternum ?	Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?	Τίς δώσει εἶναι οὕτω τὴν καρδίαν αὐτῶν ἐν αὐτοῖς, ὥστε φοβεῖσθαί με καὶ φυλάσσεσθαι τὰς ἐντολάς μου πάσας τὰς ἡμέρας, ἵνα εὖ ἠ· αὐτοῖς, καὶ τοῖς υἱοῖς αὐτῶν διʼ αἰῶνος;
Deuteronomy 5 31	Tu vero hic sta mecum, et loquar tibi omnia mandata mea, et caeremonias atque judicia : quae docebis eos, ut faciant ea in terra, quam dabo illis in possessionem.	But stand thou here with me, and I will speak to thee all my commandments, and ceremonies and judgments: which thou shalt teach them, that they may do them in the land, which I will give them for a possession.	σὺ δὲ αὐτοῦ στῆθι μετʼ ἐμοῦ, καὶ λαλήσω πρὸς σὲ τὰς ἐντολὰς καὶ τὰ δικαιώματα καὶ τὰ κρίματα ὅσα διδάξεις αὐτοὺς, καὶ ποιείτωσαν οὕτως ἐν τῇ γῇ ἣν ἐγὼ δίδωμι αὐτοῖς ἐν κλήρῳ.
Deuteronomy 5 33	sed per viam, quam praecepit Dominus Deus vester, ambulabitis, ut vivatis, et bene sit vobis, et protelentur dies in terra possessionis vestrae.	But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession.	None
Deuteronomy 6 1	Haec sunt praecepta, et caeremoniae, atque judicia, quae mandavit Dominus Deus vester ut docerem vos, et faciatis ea in terra, ad quam transgredimini possidendam :	These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:	Καὶ αὗται αἱ ἐντολαὶ καὶ τὰ δικαιώματα καὶ τὰ κρίματα ὅσα ἐνετείλατο Κύριος ὁ Θεὸς ἡμῶν διδάξαι ὑμᾶς ποιεῖν οὕτως ἐν τῇ γῇ, εἰς ἣν ὑμεῖς εἰσπορεύεσθε ἐκεῖ κληρονομῆσαι αὐτήν.
Deuteronomy 6 2	ut timeas Dominum Deum tuum, et custodias omnia mandata et praecepta ejus, quae ego praecipio tibi, et filiis, ac nepotibus tuis, cunctis diebus vitae tuae, ut prolongentur dies tui.	That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.	Ἵνα φοβῆσθε Κύριον τὸν Θεὸν ὑμῶν, φυλάσσεσθε πάντα τὰ δικαιώματα αὐτοῦ, καὶ τὰς ἐντολὰς αὐτοῦ, ἃς ἐγὼ ἐντέλλομαί σοι σήμερον, σὺ καὶ οἱ υἱοί σου, καὶ οἱ υἱοὶ τῶν υἱῶν σου πάσας τὰς ἡμέρας τῆς ζωῆς σου, ἵνα μακροημερεύσητε.
Deuteronomy 6 2	ut timeas Dominum Deum tuum, et custodias omnia mandata et praecepta ejus, quae ego praecipio tibi, et filiis, ac nepotibus tuis, cunctis diebus vitae tuae, ut prolongentur dies tui.	That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.	Ἵνα φοβῆσθε Κύριον τὸν Θεὸν ὑμῶν, φυλάσσεσθε πάντα τὰ δικαιώματα αὐτοῦ, καὶ τὰς ἐντολὰς αὐτοῦ, ἃς ἐγὼ ἐντέλλομαί σοι σήμερον, σὺ καὶ οἱ υἱοί σου, καὶ οἱ υἱοὶ τῶν υἱῶν σου πάσας τὰς ἡμέρας τῆς ζωῆς σου, ἵνα μακροημερεύσητε.
Deuteronomy 6 3	Audi, Israel, et observa ut facias quae praecepit tibi Dominus, et bene sit tibi, et multipliceris amplius, sicut pollicitus est Dominus Deus patrum tuorum tibi terram lacte et melle manantem.	Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.	Καὶ ἄκουσον Ἰσραὴλ, καὶ φύλαξον ποιεῖν, ὅπως εὖ σοι ἠ·, καὶ ἵνα πληθυνθῆτε σφόδρα, καθάπερ ἐλάλησε Κύριος ὁ Θεὸς τῶν πατέρων σου δοῦναί σοι γῆν ῥέουσαν γάλα καὶ μέλι·
Deuteronomy 6 18	et fac quod placitum est et bonum in conspectu Domini, ut bene sit tibi : et ingressus possideas terram optimam, de qua juravit Dominus patribus tuis,	And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,	Καὶ ποιήσεις τὸ ἀρεστὸν καὶ τὸ καλὸν ἔναντι Κυρίου τοῦ Θεοῦ σου, ἵνα εὖ σοι γένηται, καὶ εἰσέλθῃς καὶ κληρονομήσῃς τὴν γῆν τὴν ἀγαθὴν, ἣν ὤμοσε Κύριος τοῖς πατράσιν ὑμῶν,
Deuteronomy 6 19	ut deleret omnes inimicos tuos coram te, sicut locutus est.	That he would destroy all thy enemies before thee, as he hath spoken.	ἐκδιῶξαι πάντας τοὺς ἐχθρούς σου πρὸ προσώπου σου, καθὰ ἐλάλησε Κύριος.
Deuteronomy 6 23	et eduxit nos inde, ut introductis daret terram, super qua juravit patribus nostris.	And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.	καὶ ἡμᾶς ἐξήγαγεν ἐκεῖθεν δαῦναι ἡμῖν τὴν γῆν ταύτην, ἣν ὤμοσε δοῦναι τοῖς πατράσιν ἡμῶν.
Deuteronomy 6 24	Praecepitque nobis Dominus ut faciamus omnia legitima haec, et timeamus Dominum Deum nostrum, ut bene sit nobis cunctis diebus vitae nostrae, sicut est hodie.	And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.	Καὶ ἐνετείλατο ἡμῖν Κύριος ποιεῖν πάντα τὰ δικαιώματα ταῦτα· φοβεῖσθαι Κύριον τὸν Θεὸν ἡμῶν, ἵνα εὖ ἠ· ἡμῖν πάσας τὰς ἡμέρας, ἵνα ζῶμεν ὥσπερ καὶ σήμερον.
Deuteronomy 6 24	Praecepitque nobis Dominus ut faciamus omnia legitima haec, et timeamus Dominum Deum nostrum, ut bene sit nobis cunctis diebus vitae nostrae, sicut est hodie.	And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.	Καὶ ἐνετείλατο ἡμῖν Κύριος ποιεῖν πάντα τὰ δικαιώματα ταῦτα· φοβεῖσθαι Κύριον τὸν Θεὸν ἡμῶν, ἵνα εὖ ἠ· ἡμῖν πάσας τὰς ἡμέρας, ἵνα ζῶμεν ὥσπερ καὶ σήμερον.
Deuteronomy 7 4	quia seducet filium tuum, ne sequatur me, et ut magis serviat diis alienis : irasceturque furor Domini, et delebit te cito.	For she will turn away thy son from following me, that he may rather serve strange gods, and the wrath of the Lord will be kindled, and will quickly destroy thee.	Ἀποστήσει γὰρ τὸν υἱόν σου ἀπʼ ἐμοῦ, καὶ λατρεύσει θεοῖς ἑτέροις· καὶ ὀργισθήσεται θυμῷ Κύριος εἰς ὑμᾶς, καὶ ἐξολοθρεύσει σε τοτάχος.
Deuteronomy 7 6	quia populus sanctus es Domino Deo tuo. Te elegit Dominus Deus tuus, ut sis ei populus peculiaris de cunctis populis, qui sunt super terram.	Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth.	Ὅτι λαὸς ἅγιος εἶ Κυρίῳ τῷ Θεῷ σου· καὶ σὲ προείλετο Κύριος ὁ Θεός σου εἶναι αὐτῷ λαὸν περιούσιον παρὰ πάντα τὰ ἔθνη, ὅσα ἐπὶ προσώπου τῆς γῆς.
Deuteronomy 7 10	et reddens odientibus se statim, ita ut disperdat eos, et ultra non differat, protinus eis restituens quod merentur.	And repaying forthwith them that hate him, so as to destroy them, without further delay immediately rendering to them what they deserve.	καὶ ἀποδιδοὺς τοῖς μισοῦσι κατὰ πρόσωπον ἐξολοθρεῦσαι αὐτούς· καὶ οὐχὶ βραδυνεῖ τοίς μισοῦσι· κατὰ πρόσωπον ἀποδώσει αὐτοῖς.
Deuteronomy 7 11	Custodi ergo praecepta et caeremonias atque judicia, quae ego mando tibi hodie ut facias.	Keep therefore the precepts and ceremonies and judgments, which I command thee this day to do.	Καὶ φυλάξῃ τὰς ἐντολὰς, καὶ τὰ δικαιώματα, καὶ τὰ κρίματα ταῦτα, ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον ποιεῖν.
Deuteronomy 7 13	et diliget te, ac multiplicabit, benedicetque fructui ventris tui, et fructui terrae tuae, frumento tuo, atque vindemiae, oleo, et armentis, gregibus ovium tuarum super terram, pro qua juravit patribus tuis ut daret eam tibi.	And he will love thee and multiply thee, and will bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy vintage, thy oil, and thy herds, and the flocks of thy sheep upon the land, for which he swore to thy fathers that he would give it thee.	Καὶ ἀγαπήσει σε, καὶ εὐλογήσει σε, καὶ πληθυνεῖ σε, καὶ εὐλογήσει τὰ ἔγγονα τῆς κοιλίας σου, καὶ τὸν καρπὸν τῆς γῆς σου, τὸν σῖτόν σου, καὶ τὸν οἶνόν σου, καὶ τὸ ἔλαιόν σου, τὰ βουκόλια τῶν βοῶν σου, καὶ τὰ ποίμνια τῶν προβάτων σου ἐπὶ τῆς γῆς, ἧς ὤμοσε Κύριος τοῖς πατράσι σου δοῦναί σοι.
Deuteronomy 7 19	plagas maximas, quas viderunt oculi tui, et signa atque portenta, manumque robustam, et extentum brachium, ut educeret te Dominus Deus tuus : sic faciet cunctis populis, quos metuis.	The exceeding great plagues, which thy eyes saw, and the signs and wonders, and the strong hand, and the stretched out arm, with which the Lord thy God brought thee out: so will he do to all the people, whom thou fearest.	Τοὺς πειρασμοὺς τοὺς μεγάλους, οὓς ἴδοσαν οἱ ὀφθαλμοί σου, τὰ σημεῖα καὶ τὰ τέρατα τὰ μεγάλα ἐκεῖνα, τὴν χεῖρα τὴν κραταιὰν, καὶ τὸν βραχίονα τὸν ὑψηλόν· ὡς ἐξήγαγέ σε Κύριος ὁ Θεός σου, οὕτως ποιήσει Κύριος ὁ Θεὸς ὑμῶν πᾶσιν τοῖς ἔθνεσιν, οὓς σὺ φοβῇ ἀπὸ προσώπου αὐτῶν.
Deuteronomy 8 1	Omne mandatum, quod ego praecipio tibi hodie, cave diligenter ut facias, ut possitis vivere, et multiplicemini, ingressique possideatis terram, pro qua juravit Dominus patribus vestris.	All the commandments, that I command thee this day, take great care to observe: that you may live, and be multiplied, and going in may possess the land, for which the Lord swore to your fathers.	Πάσας τὰς ἐντολὰς, ἃς ἐγὼ ἐντέλλομαι ὑμῖν σήμερον, φυλάξεσθε ποιεῖν, ἵνα ζῆτε καὶ πολυπλασιασθῆτε, καὶ εἰσέλθητε καὶ κληρονομήσητε τὴν γῆν, ἣν ὤμοσε Κύριος ὁ Θεὸς ὑμῶν τοῖς πατράσιν ὑμῶν.
Deuteronomy 8 1	Omne mandatum, quod ego praecipio tibi hodie, cave diligenter ut facias, ut possitis vivere, et multiplicemini, ingressique possideatis terram, pro qua juravit Dominus patribus vestris.	All the commandments, that I command thee this day, take great care to observe: that you may live, and be multiplied, and going in may possess the land, for which the Lord swore to your fathers.	Πάσας τὰς ἐντολὰς, ἃς ἐγὼ ἐντέλλομαι ὑμῖν σήμερον, φυλάξεσθε ποιεῖν, ἵνα ζῆτε καὶ πολυπλασιασθῆτε, καὶ εἰσέλθητε καὶ κληρονομήσητε τὴν γῆν, ἣν ὤμοσε Κύριος ὁ Θεὸς ὑμῶν τοῖς πατράσιν ὑμῶν.
Deuteronomy 8 2	Et recordaberis cuncti itineris, per quod adduxit te Dominus Deus tuus quadraginta annis per desertum, ut affligeret te, atque tentaret, et nota fierent quae in tuo animo versabantur, utrum custodires mandata illius, an non.	And thou shalt remember all the way through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee and to prove thee, and that the things that were known in thy heart might be made known, whether thou wouldst keep his commandments or no.	Καὶ μνησθήσῃ πᾶσαν τὴν ὁδὸν, ἣν ἤγαγέ σε Κύριος ὁ Θεός σου ἐν τῇ ἐρήμῳ, ὅπως ἂν κακώσῃ σε καὶ πειράσῃ σε, καὶ διαγνωσθῇ τὰ ἐν τῇ καρδίᾳ σου, εἰ φυλάξῃ τὰς ἐντολὰς αὐτοῦ ἢ οὔ.
Deuteronomy 8 3	Afflixit te penuria, et dedit tibi cibum manna, quod ignorabas tu et patres tui : ut ostenderet tibi quod non in solo pane vivat homo, sed in omni verbo quod egreditur de ore Dei.	He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that not in bread alone doth man live, but in every word that proceedeth from the mouth of God.	Καὶ ἐκάκωσέ σε, καὶ ἐλιμαγχόνησέ σε, καὶ ἐψώμισέ σε τὸ μάννα, ὃ οὐκ ᾔδεισαν οἱ πατέρες σου· ἵνα ἀναγγείλῃ σοι, ὅτι οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι τῷ ἐκπορευομένῳ διὰ στόματος Θεοῦ ζήσεται ὁ ἄνθρωπος.
Deuteronomy 8 5	ut recogites in corde tuo, quia sicut erudit filium suum homo, sic Dominus Deus tuus erudivit te,	That thou mayst consider in thy heart, that as a man traineth up his son, so the Lord thy God hath trained thee up.	Καὶ γνώσῃ τῇ καρδίᾳ σου, ὅτι ὡς εἴτις ἄνθρωπος παιδεύσῃ τὸν υἱὸν αὐτοῦ, οὕτως Κύριος ὁ Θεός σου παιδεύσει σε.
Deuteronomy 8 6	ut custodias mandata Domini Dei tui, et ambules in viis ejus, et timeas eum.	That thou shouldst keep the commandments of the Lord thy God, and walk in his ways, and fear him.	Καὶ φυλάξῃ τὰς ἐντολὰς Κυρίου τοῦ Θεοῦ σου πορεύεσθαι ἐν ταῖς ὁδοῖς αὐτοῦ, καὶ φοβεῖσθαι αὐτόν.
Deuteronomy 8 10	ut cum comederis, et satiatus fueris, benedicas Domino Deo tuo pro terra optima, quam dedit tibi.	That when thou hast eaten, and art full, thou mayst bless the Lord thy God for the excellent land which he hath given thee.	Καὶ φαγῇ καὶ ἐμπλησθήσῃ, καὶ εὐλογήσεις Κύριον τὸν Θεόν σου ἐπὶ τῆς γῆς τῆς ἀγαθῆς, ἧς δέδωκέ σοι.
Deuteronomy 8 18	sed recorderis Domini Dei tui, quod ipse vires tibi praebuerit, ut impleret pactum suum, super quo juravit patribus tuis, sicut praesens indicat dies.	But remember the Lord thy God, that he hath given thee strength, that he might fulfil his covenant, concerning which he swore to thy fathers, as this present day sheweth.	Καὶ μνησθήσῃ Κυρίου τοῦ Θεοῦ σου, ὅτι αὐτός σοι δίδωσιν ἰσχὺν τοῦ ποιῆσαι δύναμιν, καὶ ἵνα στήσῃ τὴν διαθήκην αὐτοῦ ἣν ὤμοσε Κύριος τοῖς πατράσι σου, ὡς σήμερον.
Deuteronomy 9 1	Audi, Israel : tu transgredieris hodie Jordanem, ut possideas nationes maximas et fortiores te, civitates ingentes, et ad caelum usque muratas,	Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky,	Ἄκουε Ἰσραήλ· σὺ διαβαίνεις σήμερον τὸν Ἰορδάνην εἰσελθεῖν κληρονομῆσαι ἔθνη μεγάλα καὶ ἰσχυρότερα μᾶλλον ἢ ὑμεῖς, πόλεις μεγάλας καὶ τειχήρεις ἕως τοῦ οὐρανοῦ,
Deuteronomy 9 4	ne dicas in corde tuo, cum deleverit eos Dominus Deus tuus in conspectu tuo : Propter justitiam meam introduxit me Dominus ut terram hanc possiderem, cum propter impietates suas istae deletae sint nationes.	Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.	Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου ἐν τῷ ἐξαναλῶσαι Κύριον τὸν Θεόν σου τὰ ἔθνη ταῦτα πρὸ προσώπου σου, λέγων, διὰ τὴν δικαιοσύνην μου εἰσήγαγέ με Κύριος κληρονομῆσαι τὴν γὴν τὴν ἀγαθὴν ταύτην.
Deuteronomy 9 5	Neque enim propter justitias tuas, et aequitatem cordis tui ingredieris, ut possideas terras earum : sed quia illae egerunt impie, introeunte te deletae sunt : et ut compleret verbum suum Dominus, quod sub juramento pollicitus est patribus tuis, Abraham, Isaac, et Jacob.	For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.	Οὐχὶ διὰ τὴν δικαιοσύνην σου, οὐδὲ διὰ τὴν ὁσιότητα τῆς καρδίας σου σὺ εἰσπορεύῃ κληρονομῆσαι τὴν γῆν αὐτῶν, ἀλλὰ διὰ τὴν ἀσέβειαν τῶν ἐθνῶν τούτων Κύριος ἐξολοθρεύσει αὐτοὺς ἀπὸ προσώπου σου, καὶ ἵνα στήσῃ τὴν διαθήκην, ἥ ὤμοσε Κύριος τοῖς πατράσιν ἡμῶν τῷ Ἁβραὰμ καὶ τῷ Ἰσαὰκ καὶ τῷ Ἰακώβ.
Deuteronomy 9 5	Neque enim propter justitias tuas, et aequitatem cordis tui ingredieris, ut possideas terras earum : sed quia illae egerunt impie, introeunte te deletae sunt : et ut compleret verbum suum Dominus, quod sub juramento pollicitus est patribus tuis, Abraham, Isaac, et Jacob.	For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.	Οὐχὶ διὰ τὴν δικαιοσύνην σου, οὐδὲ διὰ τὴν ὁσιότητα τῆς καρδίας σου σὺ εἰσπορεύῃ κληρονομῆσαι τὴν γῆν αὐτῶν, ἀλλὰ διὰ τὴν ἀσέβειαν τῶν ἐθνῶν τούτων Κύριος ἐξολοθρεύσει αὐτοὺς ἀπὸ προσώπου σου, καὶ ἵνα στήσῃ τὴν διαθήκην, ἥ ὤμοσε Κύριος τοῖς πατράσιν ἡμῶν τῷ Ἁβραὰμ καὶ τῷ Ἰσαὰκ καὶ τῷ Ἰακώβ.
Deuteronomy 9 9	quando ascendi in montem, ut acciperem tabulas lapideas, tabulas pacti quod pepigit vobiscum Dominus : et perseveravi in monte quadraginta diebus ac noctibus, panem non comedens, et aquam non bibens.	When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.	ἀναβαίνοντός μου εἰς τὸ ὄρος λαβεῖν τὰς πλάκας τὰς λιθίνας, πλάκας διαθήκης ἃς διέθετο Κύριος πρὸς ὑμᾶς, καὶ κατεγενόμην ἐν τῷ ὄρει τεσσαράκοντα ἡμέρας καὶ τεσσεράκοντα νύκτας, ἄρτον οὐκ ἔφαγον καὶ ὕδωρ οὐκ ἔπιον.
Deuteronomy 9 14	dimitte me ut conteram eum, et deleam nomen ejus de sub caelo, et constituam te super gentem, quae hac major et fortior sit.	Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this.	Καὶ νῦν ἔασόν με ἐξολοθρεῦσαι αὐτούς, καὶ ἐξαλείψω τὸ ὄνομα αὐτῶν ὑποκάτωθεν τοῦ οὐρανοῦ, καὶ ποιήσω σε εἰς ἔθνος μέγα, καὶ ἰσχυρὸν, καὶ πολὺ μᾶλλον ἢ τοῦτο.
Deuteronomy 9 25	Et jacui coram Domino quadraginta diebus ac noctibus, quibus eum suppliciter deprecabar, ne deleret vos ut fuerat comminatus :	And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:	Καὶ ἐδεήθην ἔναντι Κυρίου τεσσαράκοντα ἡμέρας καὶ τεσσαράκοντα νύκτας, ὅσας ἐδεήθην· εἶπε γὰρ Κύριος ἐξολοθρεῦσαι ὑμᾶς.
Deuteronomy 9 28	ne forte dicant habitatores terrae, de qua eduxisti nos : Non poterat Dominus introducere eos in terram, quam pollicitus est eis, et oderat illos : idcirco eduxit, ut interficeret eos in solitudine :	Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,	Μὴ εἴπωσιν οἱ κατοικοῦντες τὴν γῆν ὅθεν ἐξήγαγες ἡμᾶς ἐκεῖθεν, λέγοντες, παρὰ τὸ μὴ δύνασθαι Κύριον εἰσαγαγεῖν αὐτοὺς εἰς τὴν γῆν ἣν εἶπεν αὐτοῖς, καὶ παρὰ τὸ μισῆσαι αὐτοὺς, ἐξήγαγεν αὐτοὺς ἐν τῇ ἐρήμῳ ἀποκτεῖναι αὐτούς.
Deuteronomy 10 8	Eo tempore separavit tribum Levi, ut portaret arcam foederis Domini, et staret coram eo in ministerio, ac benediceret in nomine illius usque in praesentem diem.	At that time he separated the tribe of Levi, to carry the ark of the covenant of the Lord, and to stand before him in the ministry, and to bless in his name until this present day.	Ἐν ἐκείνῳ τῷ καιρῷ διέστειλε Κύριος τὴν φυλὴν τὴν Λευὶ, αἴρειν τὴν κιβωτὸν τῆς διαθήκης Κυρίου, παρεστάναι ἔναντι Κυρίου, λειτουργεῖν καὶ ἐπεύχεσθαι ἐπὶ τῷ ὀνόματι αὐτοῦ ἕως τῆς ἡμέρας ταύτης.
Deuteronomy 10 11	Dixitque mihi : Vade, et praecede populum, ut ingrediatur, et possideat terram, quam juravi patribus eorum ut traderem eis.	And he said to me: Go, and walk before the people, that they may enter, and possess the land, which I swore to their fathers that I would give them.	Καὶ εἶπε Κύριος πρὸς μέ, Βάδιζε, ἄπαρον ἐναντίον τοῦ λαοῦ τούτου, καὶ εἰσπορευέσθωσαν καὶ κληρονομείτωσαν τὴν γῆν, ἣν ὤμοσα τοῖς πατράσιν αὐτῶν δοῦναι αὐτοῖς.
Deuteronomy 10 11	Dixitque mihi : Vade, et praecede populum, ut ingrediatur, et possideat terram, quam juravi patribus eorum ut traderem eis.	And he said to me: Go, and walk before the people, that they may enter, and possess the land, which I swore to their fathers that I would give them.	Καὶ εἶπε Κύριος πρὸς μέ, Βάδιζε, ἄπαρον ἐναντίον τοῦ λαοῦ τούτου, καὶ εἰσπορευέσθωσαν καὶ κληρονομείτωσαν τὴν γῆν, ἣν ὤμοσα τοῖς πατράσιν αὐτῶν δοῦναι αὐτοῖς.
Deuteronomy 10 12	Et nunc Israel, quid Dominus Deus tuus petit a te, nisi ut timeas Dominum Deum tuum, et ambules in viis ejus, et diligas eum, ac servias Domino Deo tuo in toto corde tuo, et in tota anima tua :	And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:	Καὶ νῦν, Ἰσραήλ, τί Κύριος ὁ Θεός σου αἰτεῖται παρὰ σοῦ, ἀλλʼ ἢ φοβεῖσθαι Κύριον τὸν Θεόν σου, καὶ πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ, καὶ ἀγαπᾷν αὐτόν, καὶ λατρεύειν Κυρίῳ τῷ Θεῷ σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου,
Deuteronomy 10 13	custodiasque mandata Domini, et caeremonias ejus, quas ego hodie praecipio tibi, ut bene sit tibi ?	And keep the commandments of the Lord, and his ceremonies, which I command thee this day, that it may be well with thee?	φυλάσσεσθαι τὰς ἐντολὰς Κυρίου τοῦ Θεοῦ σου, καὶ τὰ δικαιώματα αὐτοῦ, ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον, ἵνα εὖ σοι ἠ·;
Deuteronomy 11 8	ut custodiatis universa mandata illius, quae ego hodie praecipio vobis, et possitis introire, et possidere terram, ad quam ingredimini,	That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,	Καὶ φυλάξεσθε πάσας τὰς ἐντολὰς αὐτοῦ ὅσας ἐγὼ ἐντέλλομαί σοι σήμερον, ἵνα ζῆτε, καὶ πολυπλασιασθῆτε, καὶ εἰσελθόντες κληρονομήσητε τὴν γῆν, εἰς ἣν ὑμεῖς διαβαίνετε τὸν Ἰορδάνην ἐκεῖ κληρονομῆσαι αὐτήν·
Deuteronomy 11 13	Si ergo obedieritis mandatis meis, quae ego hodie praecipio vobis, ut diligatis Dominum Deum vestrum, et serviatis ei in toto corde vestro, et in tota anima vestra :	If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:	Ἐὰν δὲ ἀκοῇ ἀκούσητε πάσας τὰς ἐντολὰς, ἃς ἐγὼ ἐντελλομαί σοι σήμερον, ἀγαπᾷν Κύριον τὸν Θεόν σου, καὶ λατρεύειν αὐτῷ ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου,
Deuteronomy 11 14	dabit pluviam terrae vestrae temporaneam et serotinam, ut colligatis frumentum, et vinum, et oleum,	He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,	καὶ δώσει τὸν ὑετὸν τῇ γῇ σου καθʼ ὥραν πρώϊμον καὶ ὄψιμον, καὶ εἰσοίσεις τὸν σῖτόν σου, καὶ τὸν οἶνόν σου, καὶ τὸ ἔλαιόν σου,
Deuteronomy 11 15	foenumque ex agris ad pascenda jumenta, et ut ipsi comedatis ac saturemini.	And your hay out of the fields to feed your cattle, and that you may eat and be filled.	καὶ δώσει χορτάσματα ἐν τοῖς ἀγροῖς σου τοῖς κτήνεσί σου· καὶ φαγὼν, καὶ ἐμπλησθεὶς,
Deuteronomy 11 19	Docete filios vestros ut illa meditentur : quando sederis in domo tua, et ambulaveris in via, et accubueris atque surrexeris.	Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, and when thou liest down and risest up.	Καὶ διδάξετε αὐτὰ τὰ τέκνα ὑμῶν λαλεῖν ἐν αὐτοῖς καθημένου σου ἐν οἴκῳ, καὶ πορευομένου σου ἐν ὁδῷ, καὶ καθεύδοντός σου, καὶ διανισταμένου σου.
Deuteronomy 11 21	ut multiplicentur dies tui, et filiorum tuorum in terra, quam juravit Dominus patribus tuis, ut daret eis quamdiu caelum imminet terrae.	That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.	ἵνα μακροημερεύσητε, καὶ αἱ ἡμέραι τῶν υἱῶν ὑμῶν ἐπὶ τῆς γῆς, ἧς ὤμοσε Κύριος τοῖς πατράσιν ὑμῶν δοῦναι αὐτοῖς, καθὼς αἱ ἡμέραι τοῦ οὐρανοῦ ἐπὶ τῆς γῆς.
Deuteronomy 11 21	ut multiplicentur dies tui, et filiorum tuorum in terra, quam juravit Dominus patribus tuis, ut daret eis quamdiu caelum imminet terrae.	That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.	ἵνα μακροημερεύσητε, καὶ αἱ ἡμέραι τῶν υἱῶν ὑμῶν ἐπὶ τῆς γῆς, ἧς ὤμοσε Κύριος τοῖς πατράσιν ὑμῶν δοῦναι αὐτοῖς, καθὼς αἱ ἡμέραι τοῦ οὐρανοῦ ἐπὶ τῆς γῆς.
Deuteronomy 11 22	Si enim custodieritis mandata quae ego praecipio vobis, et feceritis ea, ut diligatis Dominum Deum vestrum, et ambuletis in omnibus viis ejus, adhaerentes ei,	For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,	Καὶ ἔσται ἐὰν ἀκοῇ ἀκούσητε πάσας τὰς ἐντολὰς ταύτας ἃς ἐγὼ ἐντέλλομαί σοι σήμερον ποιεῖν, ἀγαπᾷν Κύριον τὸν Θεὸν ἡμῶν, καὶ πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ, καὶ προσκολλᾶσθαι αὐτῷ,
Deuteronomy 11 31	Vos enim transibitis Jordanem, ut possideatis terram quam Dominus Deus vester daturus est vobis, ut habeatis et possideatis illam.	For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.	Ὑμεῖς γὰρ διαβαίνετε τὸν Ἰορδάνην, εἰσελθόντες κληρονομῆσαι τὴν γῆν, ἣν Κύριος ὁ Θεὸς ἡμῶν δίδωσιν ὑμῖν ἐν κλήρῳ πάσας τὰς ἡμέρας, καὶ κατοικήσετε ἐν αὐτῇ.
Deuteronomy 11 31	Vos enim transibitis Jordanem, ut possideatis terram quam Dominus Deus vester daturus est vobis, ut habeatis et possideatis illam.	For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.	Ὑμεῖς γὰρ διαβαίνετε τὸν Ἰορδάνην, εἰσελθόντες κληρονομῆσαι τὴν γῆν, ἣν Κύριος ὁ Θεὸς ἡμῶν δίδωσιν ὑμῖν ἐν κλήρῳ πάσας τὰς ἡμέρας, καὶ κατοικήσετε ἐν αὐτῇ.
Deuteronomy 11 32	Videte ergo ut impleatis caeremonias atque judicia, quae ego hodie ponam in conspectu vestro.	See therefore that you fulfil the ceremonies and judgments, which I shall set this day before you.	None
Deuteronomy 12 1	Haec sunt praecepta atque judicia, quae facere debetis in terra, quam Dominus Deus patrum tuorum daturus est tibi, ut possideas eam cunctis diebus, quibus super humum gradieris.	These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.	Καὶ ταῦτα τὰ προστάγματα καὶ αἱ κρίσεις, ἃς φυλάξετε τοῦ ποιεῖν ἐν τῇ γῇ, ἣν Κύριος ὁ Θεὸς τῶν πατέρων ὑμῶν δίδωσιν ὑμῖν ἐν κλήρῳ, πάσας τὰς ἡμέρας, ἃς ὑμεῖς ζῆτε ἐπὶ τῆς γῆς.
Deuteronomy 12 5	sed ad locum, quem elegerit Dominus Deus vester de cunctis tribubus vestris, ut ponat nomen suum ibi, et habitet in eo, venietis :	But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:	Ἀλλʼ ἢ εἰς τὸν τόπον, ὃν ἂν ἐκλέξηται Κύριος ὁ Θεός σου ἐν μιᾷ τῶν πόλεων ὑμῶν ἐπονομάσαι τὸ ὄνομα αὐτοῦ ἐκεῖ καὶ ἐπικληθῆναι, καὶ ἐκζητήσετε καὶ ἐλεύσεσθε ἐκεῖ.
Deuteronomy 12 10	Transibitis Jordanem, et habitabitis in terra, quam Dominus Deus vester daturus est vobis, ut requiescatis a cunctis hostibus per circuitum : et absque ullo timore habitetis	You shall pass over the Jordan, and shall dwell in the land which the Lord your God will give you, that you may have rest from all enemies round about: and may dwell without any fear,	Καὶ διαβήσεσθε τὸν Ἰορδάνην, καὶ κατοικήσετε ἐπὶ τῆς γῆς, ἧς Κύριος ὁ Θεὸς ἡμῶν κατακληρονομεῖ ὑμῖν, καὶ καταπαύσει ὑμᾶς ἀπὸ πάντων τῶν ἐχθρῶν ὑμῶν τῶν κύκλῳ, καὶ κατοικήσετε μετὰ ἀσφαλείας.
Deuteronomy 12 11	in loco, quem elegerit Dominus Deus vester, ut sit nomen ejus in eo : illuc omnia, quae praecipio, conferetis, holocausta, et hostias, ac decimas, et primitias manuum vestrarum : et quidquid praecipuum est in muneribus, quae vovebitis Domino.	In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord.	Καὶ ἔσται ὁ τόπος, ὃν ἂν ἐκλέξηται Κύριος ὁ Θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ, ἐκεῖ οἴσετε πάντα ὅσα ἐγὼ ἐντέλλομαι ὑμῖν σήμερον· τὰ ὁλοκαυτώματα ὑμῶν, καὶ τὰ θυσιάσματα ὑμῶν, καὶ τὰ ἐπιδέκατα ὑμῶν, καὶ τὰς ἀπαρχὰς τῶν χειρῶν ὑμῶν, καὶ πᾶν ἐκλεκτὸν τῶν δώρων ὑμῶν, ὅσα ἂν εὔξησθε Κυρίῳ τῷ Θεῷ ὑμῶν.
Deuteronomy 12 21	locus autem, quem elegerit Dominus Deus tuus ut sit nomen ejus ibi, si procul fuerit, occides de armentis et pecoribus, quae habueris, sicut praecepi tibi, et comedes in oppidis tuis, ut tibi placet.	And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy flocks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.	Ἐὰν δὲ μακρὰν ἀπέχῃ σου ὁ τόπος, ὃν ἂν ἐκλέξηται Κύριος ὁ Θεός σου ἐκεῖ ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ, καὶ θύσεις ἀπὸ τῶν βοῶν σου, καὶ ἀπὸ τῶν προβάτων σου ὧν ἂν δῷ ὁ Θεός σοι, ὃν τρόπον ἐνετειλάμην σοι, καὶ φαγῃ ἐν ταῖς πόλεσί σου κατὰ τὴν ἐπιθυμίαν τῆς ψυχῆς σου.
Deuteronomy 12 21	locus autem, quem elegerit Dominus Deus tuus ut sit nomen ejus ibi, si procul fuerit, occides de armentis et pecoribus, quae habueris, sicut praecepi tibi, et comedes in oppidis tuis, ut tibi placet.	And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy flocks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.	Ἐὰν δὲ μακρὰν ἀπέχῃ σου ὁ τόπος, ὃν ἂν ἐκλέξηται Κύριος ὁ Θεός σου ἐκεῖ ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ, καὶ θύσεις ἀπὸ τῶν βοῶν σου, καὶ ἀπὸ τῶν προβάτων σου ὧν ἂν δῷ ὁ Θεός σοι, ὃν τρόπον ἐνετειλάμην σοι, καὶ φαγῃ ἐν ταῖς πόλεσί σου κατὰ τὴν ἐπιθυμίαν τῆς ψυχῆς σου.
Deuteronomy 12 25	ut bene sit tibi et filiis tuis post te, cum feceris quod placet in conspectu Domini.	That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord.	Οὐ φαγῇ αὐτὸ, ἵνα εὖ σοι γένηται καὶ τοῖς υἱοῖς σου μετὰ σὲ, ἐὰν ποιήσῃς τὸ καλὸν καὶ τὸ ἀρεστὸν ἐναντίον Κυρίου τοῦ Θεοῦ σου.
Deuteronomy 12 28	Observa et audi omnia quae ego praecipio tibi, ut bene sit tibi et filiis tuis post te in sempiternum, cum feceris quod bonum est et placitum in conspectu Domini Dei tui.	Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God.	Φυλάσσου καὶ ἄκουε καὶ ποιήσεις πάντας τοὺς λόγους οὓς ἐγὼ ἐντέλλομαί σοι, ἵνα εὖ σοι γένηται καὶ τοῖς υἱοῖς σου διʼ αἰῶνος, ἐὰν ποιήσῃς τὸ ἀρεστὸν καὶ τὸ καλὸν ἐναντίον Κυρίου τοῦ Θεοῦ σου.
Deuteronomy 13 3	non audies verba prophetae illius aut somniatoris : quia tentat vos Dominus Deus vester, ut palam fiat utrum diligatis eum an non, in toto corde, et in tota anima vestra.	Thou shalt not hear the words of that prophet or dreamer: for the Lord your God trieth you, that it may appear whether you love him with all your heart, and with all your soul, or not.	καὶ ἔλθῃ τὸ σημεῖον ἢ τὸ τέρας ὃ ἐλάλησε πρὸς σὲ, λέγων, πορευθῶμεν καὶ λατρεύσωμεν θεοῖς ἑτέροις οὓς οὐκ οἴδατε,
Deuteronomy 13 5	Propheta autem ille aut fictor somniorum interficietur : quia locutus est ut vos averteret a Domino Deo vestro, qui eduxit vos de terra Aegypti, et redemit vos de domo servitutis : ut errare te faceret de via, quam tibi praecepit Dominus Deus tuus : et auferes malum de medio tui.	And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee.	Ὀπίσω Κυρίου τοῦ Θεοῦ ὑμῶν πορεύεσθε, καὶ τοῦτον φοβηθήσεσθε, καὶ τῆς φωνῆς αὐτοῦ ἀκούσεσθε, καὶ αὐτῷ προστεθήσεσθε.
Deuteronomy 13 5	Propheta autem ille aut fictor somniorum interficietur : quia locutus est ut vos averteret a Domino Deo vestro, qui eduxit vos de terra Aegypti, et redemit vos de domo servitutis : ut errare te faceret de via, quam tibi praecepit Dominus Deus tuus : et auferes malum de medio tui.	And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee.	Ὀπίσω Κυρίου τοῦ Θεοῦ ὑμῶν πορεύεσθε, καὶ τοῦτον φοβηθήσεσθε, καὶ τῆς φωνῆς αὐτοῦ ἀκούσεσθε, καὶ αὐτῷ προστεθήσεσθε.
Deuteronomy 13 6	Si tibi voluerit persuadere frater tuus filius matris tuae, aut filius tuus vel filia, sive uxor quae est in sinu tuo, aut amicus, quem diligis ut animam tuam, clam dicens : Eamus, et serviamus diis alienis, quos ignoras tu, et patres tui,	If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers,	Καὶ ὁ προφήτης ἐκεῖνος ἢ ὁ τὸ ἐνύπνιον ἐνυπνιαζόμενος ἐκεῖνος, ἀποθανεῖται· ἐλάλησε γὰρ πλανῆσαί σε ἀπὸ Κυρίου τοῦ Θεοῦ σου ἐξαγαγόντος σε ἐκ γῆς Αἰγύπτου, τοῦ λυτρωσαμένου σε ἐκ τῆς δουλείας, ἐξῶσαί σε ἀπὸ τῆς ὁδοῦ, ἧς ἐνετείλατό σοι Κύριος ὁ Θεός σου πορεύεσθαι ἐν αὐτῇ· καὶ ἀφανιεῖς τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.
Deuteronomy 13 8	non acquiescas ei, nec audias, neque parcat ei oculus tuus ut miserearis et occultes eum,	Consent not to him, hear him not, neither let thy eye spare him to pity and conceal him,	ἀπὸ τῶν θεῶν τῶν ἐθνῶν τῶν περὶ κύκλῳ ὑμῶν, τῶν ἐγγιζόντων σοι ἢ τῶν μακρὰν ἀπὸ σοῦ, ἀπʼ ἄκρου τῆς γῆς ἕως ἄκρου τῆς γῆς,
Deuteronomy 13 11	ut omnis Israel audiens timeat, et nequaquam ultra faciat quippiam hujus rei simile.	That all Israel hearing may fear, and may do no more any thing like this.	Καὶ λιθοβολήσουσιν αὐτὸν ἐν λίθοις, καὶ ἀποθανεῖται, ὅτι ἐζήτησεν ἀποστῆσαί σε ἀπὸ Κυρίου τοῦ Θεοῦ σου τοῦ ἐξαγαγόντος σε ἐκ γῆς Αἰγύπτου, ἐξ οἴκου δουλείας.
Deuteronomy 13 16	Quidquid etiam supellectilis fuerit, congregabis in medio platearum ejus, et cum ipsa civitate succendes, ita ut universa consumas Domino Deo tuo, et sit tumulus sempiternus. Non aedificabitur amplius,	And all the household goods that are there, thou shalt gather together in the midst of the streets thereof, and shall burn them with the city itself, so as to comsume all for the Lord thy God, and that it be a heap for ever: it shall be built no more.	ἀναιρῶν ἀνελεῖς πάντας τοὺς κατοικοῦντας ἐν τῇ γῇ ἐκείνῃ ἐν φόνῳ μαχαίρας, ἀναθέματι ἀναθεματιεῖτε αὐτὴν, καὶ πάντα τὰ ἐν αὐτῇ.
Deuteronomy 13 17	et non adhaerebit de illo anathemate quidquam in manu tua : ut avertatur Dominus ab ira furoris sui, et misereatur tui, multiplicetque te sicut juravit patribus tuis,	And there shall nothing of that anathema stick to thy hand: that the Lord may turn from the wrath of his fury, and may have mercy on thee, and multiply thee as he swore to thy fathers,	Καὶ πάντα τὰ σκῦλα αὐτῆς συνάξεις εἰς τὰς διόδους αὐτῆς, καὶ ἐμπρήσεις τὴν πόλιν ἐν πυρὶ, καὶ πάντα τὰ σκῦλα αὐτῆς πανδημεὶ ἐναντίον Κυρίου τοῦ Θεοῦ σου· καὶ ἔσται ἀοίκητος εἰς τὸν αἰῶνα, οὐκ ἀνοικοδομηθήσεται ἔτι.
Deuteronomy 13 18	quando audieris vocem Domini Dei tui custodiens omnia praecepta ejus, quae ego praecipio tibi hodie, ut facias quod placitum est in conspectu Domini Dei tui.	When thou shalt hear the voice of the Lord thy God, keeping all his precepts, which I command thee this day, that thou mayst do what is pleasing in the sight of the Lord thy God.	Καὶ οὐ προσκολληθήσεται οὐδὲν ἀπὸ τοῦ ἀναθέματος ἐν τῇ χειρί σου, ἵνα ἀποστραφῇ Κύριος ἀπὸ θυμοῦ τῆς ὀργῆς αὐτοῦ, καὶ δώσῃ σοι ἔλεος, καὶ ἐλεήσῇ σε, καὶ πληθύνῃ σε, ὃν τρόπον ὤμοσε τοῖς πατράσι σου,
Deuteronomy 14 2	quoniam populus sanctus es Domino Deo tuo, et te elegit ut sis ei in populum peculiarem de cunctis gentibus, quae sunt super terram.	Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth.	Ὅτι λαὸς ἅγιος εἶ Κυρίῳ τῷ Θεῷ σου, καὶ σε ἐξελέξατο Κύριος ὁ Θεός σου γενέσθαι σε λαὸν αὐτῷ περιούσιον ἀπὸ πάντων τῶν ἐθνῶν τῶν ἐπὶ προσώπου τῆς γῆς.
Deuteronomy 14 7	De his autem, quae ruminant, et ungulam non findunt, comedere non debetis, ut camelum, leporem, choerogryllum : haec, quia ruminant et non dividunt ungulam, immunda erunt vobis.	But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.	Καὶ ταῦτα οὐ φάγεσθε ἀπὸ τῶν ἀναγόντων μηρυκισμὸν, καὶ ἀπὸ τῶν διχηλούντων τὰς ὁπλὰς, καὶ ὀνυχιζόντων ὀνυχιστῆρας· τὸν κάμηλον, καὶ δασύποδα, καὶ χοιρογρύλλιον· ὅτι ἀνάγουσι μηρυκισμὸν, καὶ ὁπλὴν οὐ διχηλοῦσιν, ἀκάθαρτα ταῦτα ὑμῖν ἐστι.
Deuteronomy 14 21	Quidquid autem morticinum est, ne vescamini ex eo. Peregrino, qui intra portas tuas est, da ut comedat, aut vende ei : quia tu populus sanctus Domini Dei tui es. Non coques haedum in lacte matris suae.	But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.	Πᾶν θνησιμαῖον οὐ φάγεσθε· τῷ παροίκῳ τῷ ἐν ταῖς πόλεσί σου δοθήσεται καὶ φάγεται, ἢ ἀποδώσῃ τῷ ἀλλοτρίῳ, ὅτι λαὸς ἅγιος εἶ Κυρίῳ τῷ Θεῷ σου. Οὐχ ἑψήσεις ἄρνα ἐν γάλακτι μητρὸς αὐτοῦ.
Deuteronomy 14 23	et comedes in conspectu Domini Dei tui in loco quem elegerit, ut in eo nomen illius invocetur, decimam frumenti tui, et vini, et olei, et primogenita de armentis et ovibus tuis : ut discas timere Dominum Deum tuum omni tempore.	And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.	Καὶ φαγῇ αὐτὸ ἐν τῷ τόπῳ, ᾧ ἐὰν ἐκλέξηται Κύριος ὁ Θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ· οἴσετε τὰ ἐπιδέκατα τοῦ σίτου σου, καὶ τοῦ οἴνου σου, καὶ τοῦ ἐλαίου σου, τὰ πρωτότοκα τῶν βοῶν σου, καὶ τῶν προβάτων σου, ἵνα μάθῃς φοβεῖσθαι Κύριον τὸν Θεόν σου πάσας τὰς ἡμέρας.
Deuteronomy 14 23	et comedes in conspectu Domini Dei tui in loco quem elegerit, ut in eo nomen illius invocetur, decimam frumenti tui, et vini, et olei, et primogenita de armentis et ovibus tuis : ut discas timere Dominum Deum tuum omni tempore.	And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.	Καὶ φαγῇ αὐτὸ ἐν τῷ τόπῳ, ᾧ ἐὰν ἐκλέξηται Κύριος ὁ Θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ· οἴσετε τὰ ἐπιδέκατα τοῦ σίτου σου, καὶ τοῦ οἴνου σου, καὶ τοῦ ἐλαίου σου, τὰ πρωτότοκα τῶν βοῶν σου, καὶ τῶν προβάτων σου, ἵνα μάθῃς φοβεῖσθαι Κύριον τὸν Θεόν σου πάσας τὰς ἡμέρας.
Deuteronomy 14 29	Venietque Levites qui aliam non habet partem nec possessionem tecum, et peregrinus ac pupillus et vidua, qui intra portas tuas sunt, et comedent et saturabuntur : ut benedicat tibi Dominus Deus tuus in cunctis operibus manuum tuarum quae feceris.	And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do.	None
Deuteronomy 15 4	Et omnino indigens et mendicus non erit inter vos : ut benedicat tibi Dominus Deus tuus in terra, quam traditurus est tibi in possessionem.	And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.	Ὅτι οὐκ ἔσται ἐν σοὶ ἐνδεὴς, ὅτι εὐλογῶν εὐλογήσει σε Κύριος ὁ Θεός σου ἐν τῇ γῇ, ᾗ Κύριος ὁ Θεός σου δίδωσί σοι ἐν κλήρῳ κατακληρονομεῖν σε αὐτήν.
Deuteronomy 15 5	Si tamen audieris vocem Domini Dei tui, et custodieris universa quae jussit, et quae ego hodie praecipio tibi, benedicet tibi, ut pollicitus est.	Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.	Ἐὰν δὲ ἀκοῇ εἰσακούσητε τῆς φωνῆς Κυρίου τοῦ Θεοῦ ὑμῶν φυλάσσειν καὶ ποιεῖν πάσας τὰς ἐντολὰς ταύτας, ὅσας ἐγὼ ἐντέλλομαί σοι σήμερον,
Deuteronomy 15 10	Sed dabis ei : nec ages quippiam callide in ejus necessitatibus sublevandis, ut benedicat tibi Dominus Deus tuus in omni tempore, et in cunctis ad quae manum miseris.	But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.	Διδοὺς δώσεις αὐτῷ, καὶ δάνειον δανειεῖς αὐτῷ ὅσον ἐπιδέεται, καθότι ἐνδεεῖται· καὶ οὐ λυπηθήσῃ τῇ καρδίᾳ σου διδόντος σου αὐτῷ, ὅτι διὰ τὸ ῥῆμα τοῦτο εὐλογήσει σε Κύριος ὁ Θεός σου ἐν πᾶσιν τοῖς ἔργοις καὶ ἐν πᾶσι οὗ ἂν ἐπιβάλῃς τὴν χεῖρά σου.
Deuteronomy 15 11	Non deerunt pauperes in terra habitationis tuae : idcirco ego praecipio tibi, ut aperias manum fratri tuo egeno et pauperi, qui tecum versatur in terra.	There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.	Οὐ γὰρ μὴ ἐκλίπῃ ἐνδεὴς ἀπὸ τῆς γῆς σου· διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο, λέγων, ἀνοίγων ἀνοίξεις τὰς χεῖράς σου τῷ ἀδελφῷ σου τῷ πένητι καὶ τῷ ἐπιδεομένῳ τῷ ἐπὶ τῆς γῆς σου.
Deuteronomy 15 18	Non avertas ab eis oculos tuos, quando dimiseris eos liberos, quoniam juxta mercedem mercenarii per sex annos servivit tibi : ut benedicat tibi Dominus Deus tuus in cunctis operibus quae agis.	Turn not away thy eyes from them when thou makest them free: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.	Οὐ σκληρὸν ἔσται ἐναντίον σου ἐξαποστελλομένων αὐτῶν ἐλευθέρων ἀπὸ σου, ὅτι ἐπέτειον μισθὸν τοῦ μισθωτοῦ ἐδούλευσέ σοι ἓξ ἔτη· καὶ εὐλογήσει σε Κύριος ὁ Θεός σου ἐν πᾶσιν οἷς ἐὰν ποιῇς.
Deuteronomy 15 23	Hoc solum observabis, ut sanguinem eorum non comedas, sed effundes in terram quasi aquam.	Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.	None
Deuteronomy 16 1	Observa mensem novarum frugum, et verni primum temporis, ut facias Phase Domino Deo tuo : quoniam in isto mense eduxit te Dominus Deus tuus de Aegypto nocte.	Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night.	Φυλάξαι τὸν μῆνα τῶν νέων, καὶ ποιήσεις τὸ πάσχα Κυρίῳ τῷ Θεῷ σου, ὅτι ἐν τῷ μηνὶ τῶν νέων ἐξῆλθες ἐξ Αἰγύπτου νυκτός.
Deuteronomy 16 2	Immolabisque Phase Domino Deo tuo de ovibus, et de bobus, in loco quem elegerit Dominus Deus tuus, ut habitet nomen ejus ibi.	And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.	Καὶ θύσεις τὸ πάσχα Κυρίῳ τῷ Θεῷ σου πρόβατα καὶ βόας ἐν τῷ τόπῳ, ᾧ ἐὰν ἐκλέξηται Κύριος ὁ Θεός σου αὐτὸν, ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ.
Deuteronomy 16 3	Non comedes in eo panem fermentatum : septem diebus comedes absque fermento afflictionis panem, quoniam in pavore egressus es de Aegypto : ut memineris diei egressionis tuae de Aegypto, omnibus diebus vitae tuae.	Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.	Οὐ φαγῇ ἐπʼ αὐτοῦ ζύμην· ἐπτὰ ἡμέρας φαγῇ ἐπʼ αὐτοῦ ἄζυμα, ἄρτον κακώσεως, ὅτι ἐν σπουδῇ ἐξήλθετε ἐξ Αἰγύπτου, ἵνα μνησθῆτε τὴν ἡμέραν τῆς ἐξοδίας ὑμῶν ἐκ γῆς Αἰγύπτου πάσας τὰς ἡμέρας τῆς ζωῆς ὑμῶν.
Deuteronomy 16 6	sed in loco quem elegerit Dominus Deus tuus, ut habitet nomen ejus ibi : immolabis Phase vespere ad solis occasum, quando egressus es de Aegypto.	But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.	ἀλλʼ ἢ εἰς τὸν τόπον, ὃν ἂν ἐκλέξηται Κύριος ὁ Θεός σου, ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ, θύσεις τὸ πάσχα ἑσπέρας πρὸς δυσμὰς ἡλίου, ἐν τῷ καιρῷ ᾧ ἐξῆλθες ἐξ Αἰγύπτου.
Deuteronomy 16 11	et epulaberis coram Domino Deo tuo, tu, filius tuus et filia tua, servus tuus et ancilla tua, et Levites qui est intra portas tuas, advena ac pupillus et vidua, qui morantur vobiscum : in loco quem elegerit Dominus Deus tuus, ut habitet nomen ejus ibi.	And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:	Καὶ εὐφρανθήσῃ ἐναντίον Κυρίου τοῦ Θεοῦ σου, σὺ καὶ ὁ υἱός σου, καὶ ἡ θυγάτηρ σου, ὁ παῖς σου, καὶ ἡ παιδίσκη σου, καὶ ὁ Λευίτης, καὶ ὁ προσήλυτος, καὶ ὁ ὀρφανὸς, καὶ ἡ χήρα ἡ οὖσα ἐν ὑμῖν, ἐν τῷ τόπῳ, ᾧ ἐὰν ἐκλέξηται Κύριος ὁ Θεός σου αὐτὸν, ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ.
Deuteronomy 16 18	Judices et magistros constitues in omnibus portis tuis, quas Dominus Deus tuus dederit tibi, per singulas tribus tuas : ut judicent populum justo judicio,	Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,	Κριτὰς καὶ γραμματοεισαγωγεῖς ποιήσεις σεαυτῷ ἐν ταῖς πόλεσί σου, αἷς Κύριος ὁ Θεός σου δίδωσί σοι κατὰ φυλάς· καὶ κρινοῦσι τὸν λαὸν κρίσιν δικαίαν.
Deuteronomy 16 20	Juste quod justum est persequeris : ut vivas, et possideas terram, quam Dominus Deus tuus dederit tibi.	Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee.	Δικαίως τὸ δίκαιον διώξῃ, ἵνα ζῆτε, καὶ εἰσελθόντες κληρονομήσητε τὴν γῆν ἣν Κύριος ὁ Θεός σου δίδωσί σοι.
Deuteronomy 17 3	ut vadant et servant diis alienis, et adorent eos, solem et lunam, et omnem militiam caeli, quae non praecepi :	So as to go and serve strange gods, and adore them, the sun and the moon, and all the host of heaven, which I have not commanded:	καὶ ἐλθόντες λατρεύσωσι θεοῖς ἑτέροις, καὶ προσκυνήσωσιν αὐτοῖς, τῷ ἡλίῳ, ἢ τῇ σελήνῃ, ἢ παντὶ τῶν ἐκ τοῦ κόσμου τοῦ οὐρανοῦ, ἂ οὐ προσέταξέ σοι,
Deuteronomy 17 7	Manus testium prima interficiet eum, et manus reliqui populi extrema mittetur : ut auferas malum de medio tui.	The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee.	Καὶ ἡ χεὶρ τῶν μαρτύρων ἔσται ἐπʼ αὐτῷ ἐν πρώτοις θανατῶσαι αὐτὸν, καὶ ἡ χεὶρ τοῦ λαοῦ ἐπʼ ἐσχάτων· καὶ ἐξαρεῖς τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.
Deuteronomy 17 13	cunctusque populus audiens timebit, ut nullus deinceps intumescat superbia.	And all the people hearing it shall fear, that no one afterwards swell with pride.	Καὶ πᾶς ὁ λαὸς ἀκούσας φοβηθήσεται, καὶ οὐκ ἀσεβήσει ἔτι.
Deuteronomy 17 16	Cumque fuerit constitutus, non multiplicabit sibi equos, nec reducet populum in Aegyptum, equitatus numero sublevatus, praesertim cum Dominus praeceperit vobis ut nequaquam amplius per eamdem viam revertamini.	And when he is made king, he shall not multiply horses to himself, nor lead back the people into Egypt, being lifted up with the number of his horsemen, especially since the Lord hath commanded you to return no more the same way.	Διότι οὐ πληθυνεῖ ἑαυτῷ ἵππον, οὐδὲ μὴ ἀποστρέψῃ τὸν λαὸν εἰς Αἴγυπτον, ὅπως μὴ πληθύνῃ αὑτῷ ἵππον· ὁ δὲ Κύριος εἶπεν, οὐ προσθήσεσθε ἀποστρέψαι τῇ ὁδῷ ταύτῃ ἔτι.
Deuteronomy 17 19	et habebit secum, legetque illud omnibus diebus vitae suae, ut discat timere Dominum Deum suum, et custodire verba et caeremonias ejus, quae in lege praecepta sunt.	And he shall have it with him, and shall read it all the days of his life, that he may learn to fear the Lord his God, and keep his words and ceremonies, that are commanded in the law;	καὶ ἔσται μετʼ αὐτοῦ, καὶ ἀναγνώσεται ἐν αὐτῷ πάσας τὰς ἡμέρας τῆς ζωῆς αὐτοῦ, ἵνα μάθῃ φοβεῖσθαι Κύριον τὸν Θεόν σου, καὶ φυλάσσεσθαι πάσας τὰς ἐντολὰς ταύτας, καὶ τὰ δικαιώματα ταῦτα ποιεῖν·
Deuteronomy 17 20	Nec elevetur cor ejus in superbiam super fratres suos, neque declinet in partem dexteram vel sinistram, ut longo tempore regnet ipse et filii ejus super Israel.	And that his heart be not lifted up with pride over his brethren, nor decline to the right or to the left, that he and his sons may reign a long time over Israel.	None
Deuteronomy 18 5	Ipsum enim elegit Dominus Deus tuus de cunctis tribubus tuis, ut stet, et ministret nomini Domini, ipse, et filii ejus in sempiternum.	For the Lord thy God hath chosen him of all thy tribes, to stand and to minister to the name of the Lord, him and his sons for ever.	Ὅτι αὐτὸν ἐξελέξατο Κύριος ἐκ πασῶν τῶν φυλῶν σου, παρεστάναι ἔναντι Κυρίου τοῦ Θεοῦ, λειτουργεῖν καὶ εὐλογεῖν ἐπὶ τῷ ὀνόματι αὐτοῦ, αὐτὸς καὶ οἱ υἱοὶ αὐτοῦ ἐν τοῖς υἱοῖς Ἰσραήλ.
Deuteronomy 18 16	ut petisti a Domino Deo tuo in Horeb, quando concio congregata est, atque dixisti : Ultra non audiam vocem Domini Dei mei, et ignem hunc maximum amplius non videbo, ne moriar.	As thou desiredst of the Lord thy God in Horeb, when the assembly was gathered together, and saidst: Let me not hear any more the voice of the Lord my God, neither let me see any more this exceeding great fire, lest I die.	Κατὰ πάντα ὅσα ᾐτήσω παρὰ Κυρίου τοῦ Θεοῦ σου ἐν Χωρὴβ τῇ ἡμέρᾳ τῆς ἐκκλησίας, λέγοντες, οὐ προσθήσομεν ἀκοῦσαι τὴν φωνὴν Κυρίου τοῦ Θεοῦ σου, καὶ τὸ πῦρ τοῦτο τὸ μὲγα οὐκ ὀψόμεθα ἔτι, οὐδὲ μὴ ἀποθάνωμεν.
Deuteronomy 18 20	Propheta autem qui arrogantia depravatus voluerit loqui in nomine meo, quae ego non praecepi illi ut diceret, aut ex nomine alienorum deorum, interficietur.	But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain.	Πλὴν ὁ προφήτης ὃς ἂν ἀσεβήσῃ λαλῆσαι ἐπὶ τῷ ὀνόματί μου ῥῆμα ὃ οὐ προσέταξα λαλῆσαι, καὶ ὃς ἂν λαλήσῃ ἐν ὀνόματι θεῶν ἑτέρων, ἀποθανεῖται ὁ προφήτης ἐκεῖνος.
Deuteronomy 19 3	sternens diligenter viam : et in tres aequaliter partes totam terrae tuae provinciam divides : ut habeat e vicino qui propter homicidium profugus est, quo possit evadere.	Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape.	Στόχασαί σοι τὴν ὁδὸν, καὶ τριμεριεῖς τὰ ὅρια τῆς γῆς σου, ἣν καταμερίζει σοι Κύριος ὁ Θεός σου, καὶ ἔσται καταφυγὴ παντὶ φονευτῇ.
Deuteronomy 19 7	Idcirco praecipio tibi, ut tres civitates aequalis inter se spatii dividas.	Therefore I command thee, that thou separate three cities at equal distance one from another.	Διὰ τοῦτο ἐγώ σοι ἐντέλλομαι τὸ ῥῆμα τοῦτο, λέγων, τρεῖς πόλεις διαστελεῖς σεαυτῷ.
Deuteronomy 19 9	(si tamen custodieris mandata ejus, et feceris, quae hodie praecipio tibi, ut diligas Dominum Deum tuum, et ambules in viis ejus omni tempore), addes tibi tres alias civitates, et supradictarum trium urbium numerum duplicabis :	(Yet so, if thou keep his commandments, and do the things which I command thee this day, that thou love the Lord thy God, and walk in his ways at all times) thou shalt add to thee other three cities, and shalt double the number of the three cities aforesaid:	ἐὰν ἀκούσῃς ποιεῖν πάσας τὰς ἐντολὰς ταύτας, ἃς ἐγὼ ἐντέλλομαί σοι σήμερον, ἀγαπᾷν Κύριον τὸν Θεόν σου, πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ πάσας τὰς ἡμέρας· προσθήσεις σεαυτῷ ἔτι τρεῖς πόλεις πρὸς τὰς τρεῖς ταύτας.
Deuteronomy 19 10	ut non effundatur sanguis innoxius in medio terrae, quam Dominus Deus tuus dabit tibi possidendam, ne sis sanguinis reus.	That innocent blood may not be shed in the midst of the land which the Lord thy God will give thee to possess, lest thou be guilty of blood.	Καὶ οὐκ ἐκχυθήσεται αἷμα ἀναίτιον ἐν τῇ γῇ, ἡ· Κύριος ὁ Θεός σου δίδωσί σοι ἐν κλήρῳ, καὶ οὐκ ἔσται ἐν σοὶ αἵματι ἔνοχος.
Deuteronomy 19 13	Non miseraberis ejus, et auferes innoxium sanguinem de Israel, ut bene sit tibi.	Thou shalt not pity him, and thou shalt take away the guilt of innocent blood out of Israel, that it may be well with thee.	Οὐ φείσεται ὁ ὀφθαλμός σου ἐπʼ αὐτῷ, καὶ καθαριεῖς τὸ αἷμα τὸ ἀναίτιον ἐξ Ἰσραὴλ, καὶ εὖ σοι ἔσται.
Deuteronomy 19 20	ut audientes ceteri timorem habeant, et nequaquam talia audeant facere.	That others hearing may fear, and may not dare to do such things.	Καὶ οἱ ἐπίλοιποι ἀκούσαντες φοβηθήσονται, καὶ οὐ προσθήσουσιν ἔτι ποιῆσαι κατὰ τὸ ῥῆμα τὸ πονηρὸν τοῦτο ἐν ὑμῖν.
Deuteronomy 20 4	quia Dominus Deus vester in medio vestri est, et pro vobis contra adversarios dimicabit, ut eruat vos de periculo.	Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger.	Ὅτι Κύριος ὁ Θεὸς ὑμῶν ὁ προπορευόμενος μεθʼ ὑμῶν, συνεκπολεμῆσαι ὑμῖν τοὺς ἐχθροὺς ὑμῶν διασῶσαι ὑμᾶς.
Deuteronomy 20 19	Quando obsederis civitatem multo tempore, et munitionibus circumdederis ut expugnes eam, non succides arbores, de quibus vesci potest, nec securibus per circuitum debes vastare regionem : quoniam lignum est, et non homo, nec potest bellantium contra te augere numerum.	When thou hast besieged a city a long time, and hath compassed it with bulwarks, to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.	Ἐὰν δὲ περικαθίσῃς περὶ πόλιν μίαν ἡμέρας πλείους ἐκπολεμῆσαι αὐτὴν εἰς κατάληψιν αὐτῆς, οὐκ ἐξολεθρεύσεις τὰ δένδρα αὐτῆς, ἐπιβαλεῖν ἐπʼ αὐτὰ σίδηρον, ἀλλʼ ἢ ἀπʼ αὐτοῦ φαγῇ, αὐτὸ δὲ οὐκ ἐκκόψεις· μὴ ἄνθρωπος τὸ ξύλον τὸ ἐν τῷ ἀγρῷ, εἰσελθεῖν ἀπὸ προσώπου σου εἰς τὸν χάρακα;
Deuteronomy 21 5	accedentque sacerdotes filii Levi, quos elegerit Dominus Deus tuus ut ministrent ei, et benedicant in nomine ejus, et ad verbum eorum omne negotium, et quidquid mundum, vel immundum est, judicetur.	And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged.	Καὶ προσελεύσονται οἱ ἱερεῖς οἱ Λευῖται, ὅτι αὐτοὺς ἐπέλεξε Κύριος ὁ Θεὸς παρεστηκέναι αὐτῷ, καὶ εὐλογεῖν ἐπὶ τῷ ὀνόματι αὐτοῦ· καὶ ἐπὶ τῷ στόματι αὐτῶν ἔσται πᾶσα ἀντιλογία, καὶ πᾶσα ἁφή.
Deuteronomy 21 21	lapidibus eum obruet populus civitatis, et morietur, ut auferatis malum de medio vestri, et universus Israel audiens pertimescat.	The people of the city shall stone him: and he shall die, that you may take away the evil out of the midst of you, and all Israel hearing it may be afraid.	Καὶ λιθοβολήσουσιν αὐτὸν οἱ ἄνδρες τῆς πόλεως αὐτοῦ ἐν λίθοις, καὶ ἀποθανεῖται· καὶ ἐξαρεῖς τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν· καὶ οἱ ἐπίλοιποι ἀκούσαντες φοβηθήσονται.
Deuteronomy 22 7	sed abire patieris, captos tenens filios : ut bene sit tibi, et longo vivas tempore.	But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time.	Ἀποστολῇ ἀποστελεῖς τὴν μητέρα, τὰ δὲ παιδία λήψῃ σεαυτῷ, ἵνα εὖ σοι γένηται καὶ πολυήμερος γένῃ.
Deuteronomy 22 17	imponit ei nomen pessimum, ut dicat : Non inveni filiam tuam virginem : et ecce haec sunt signa virginitatis filiae meae. Expandent vestimentum coram senioribus civitatis :	He layeth to her charge a very ill name, so as to say: I found not thy daughter a virgin: and behold these are the tokens of my daughter's virginity. And they shall spread the cloth before the ancients of the city:	νῦν οὗτος, ἐπιτίθησιν αὐτῇ προφασιστικοὺς λόγους, λέγων, οὐχ εὕρηκα τῇ θυγατρί σου παρθένια· καὶ ταῦτα τὰ παρθένια τῆς θυγατρός μου. Καὶ ἀναπτύξουσι τὸ ἱμάτιον ἐναντίον τῆς γερουσίας τῆς πόλεως.
Deuteronomy 22 21	ejicient eam extra fores domus patris sui, et lapidibus obruent viri civitatis illius, et morietur : quoniam fecit nefas in Israel, ut fornicaretur in domo patris sui : et auferes malum de medio tui.	They shall cast her out of the doors of her father's house, and the men of the city shall stone her to death, and she shall die: because she hath done a wicked thing in Israel, to play the whore in her father's house: and thou shalt take away the evil out of the midst of thee.	καὶ ἐξάξουσι τὴν νεᾶνιν ἐπὶ τὰς θύρας τοῦ οἴκου τοῦ πατρὸς αὐτῆς, καὶ λιθοβολήσουσιν αὐτὴν ἐν λίθοις, καὶ ἀποθανεῖται, ὅτι ἐποίησεν ἀφροσύνην ἐν υἱοῖς Ἰσραήλ ἐκπορνεῦσαι τὸν οἶκον τοῦ πατρὸς αὐτῆς· καὶ ἐξαρεῖς τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.
Deuteronomy 23 4	quia noluerunt vobis occurrere cum pane et aqua in via quando egressi estis de Aegypto : et quia conduxerunt contra te Balaam filium Beor de Mesopotamia Syriae, ut malediceret tibi :	Because they would not meet you with bread and water in the way, when you came out of Egypt: and because they hired against thee Balaam, the son of Beor, from Mesopotamia in Syria, to curse thee.	Οὐκ εἰσελεύσεται Ἀμμανίτης καὶ Μωαβίτης εἰς ἐκκλησίαν Κυρίου, καὶ ἕως δεκάτης γενεᾶς οὐκ εἰσελεύσεται εἰς ἐκκλησίαν Κυρίου, καὶ ἕως εἰς τὸν αἰῶνα·
Deuteronomy 23 14	quo revelatus es : Dominus enim Deus tuus ambulat in medio castrorum, ut eruat te, et tradat tibi inimicos tuos : et sint castra tua sancta, et nihil in eis appareat foeditatis, ne derelinquat te.	That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.	Καὶ πάσσαλος ἔσται σοι ἐπὶ τῆς ζώνης σου· καὶ ἔσται ὅταν διακαθιζάνῃς ἔξω, καὶ ὀρύξεις ἐν αὐτῷ, καὶ ἐπαγαγὼν καλύψεις τὴν ἀσχημοσύνην σου·
Deuteronomy 23 20	sed alieno. Fratri autem tuo absque usura id quo indiget, commodabis : ut benedicat tibi Dominus Deus tuus in omni opere tuo in terra, ad quam ingredieris possidendam.	But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess.	Οὐκ ἐκτοκιεῖς τῷ ἀδελφῷ σου τόκον ἀργυρίου, καὶ τόκον βρωμάτων, καὶ τοκον παντὸς πράγματος, οὗ ἐὰν ἐκδανίσῃς.
Deuteronomy 24 5	Cum acceperit homo nuper uxorem, non procedet ad bellum, nec ei quippiam necessitatis injungetur publicae, sed vacabit absque culpa domi suae, ut uno anno laetetur cum uxore sua.	When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife.	Ἐὰν δέ τις λάβῃ γυναῖκα προσφάτως, οὐκ ἐξελεύσεται εἰς πόλεμον, καὶ οὐκ ἐπιβληθήσεται αὐτῷ οὐδὲν πρᾶγμα· ἀθῶος ἔσται ἐν τῇ οἰκίᾳ αὐτοῦ, ἐνιαυτὸν ἕνα εὐφρανεῖ τὴν γυναῖκα αὐτοῦ ἣν ἔλαβεν.
Deuteronomy 24 10	Cum repetes a proximo tuo rem aliquam, quam debet tibi, non ingredieris domum ejus ut pignus auferas :	When thou shalt demand of thy neighbour any thing that he oweth thee, thou shalt not go into his house to take away a pledge:	Ἐὰν ὀφείλημα ἠ· ἐν τῷ πλησίον σου, ὀφείλημα ὁτιοῦν, οὐκ εἰσελεύσῃ εἰς τὴν οἰκίαν αὐτοῦ ἐνεχυράσαι τὸ ἐνέχυρον αὐτοῦ.
Deuteronomy 24 13	sed statim reddes ei ante solis occasum : ut dormiens in vestimento suo, benedicat tibi, et habeas justitiam coram Domino Deo tuo.	But thou shalt restore it to him presently before the going down of the sun: that he may sleep in his own raiment and bless thee, and thou mayst have justice before the Lord thy God.	Ἀποδόσει ἀποδώσεις τὸ ἐνέχυρον αὐτοῦ πρὸς δυσμαῖς ἡλίου, καὶ κοιμηθήσεται ἐν τῷ ἱματίῳ αὐτοῦ, καὶ εὐλογήσει σε, καὶ ἔσται σοι ἐλεημοσύνη ἐναντίον Κυρίου τοῦ Θεοῦ σου.
Deuteronomy 24 18	Memento quod servieris in Aegypto, et eruerit te Dominus Deus tuus inde. Idcirco praecipio tibi ut facias hanc rem.	Remember that thou wast a slave in Egypt, and the Lord thy God delivered thee from thence. Therefore I command thee to do this thing.	οὐκ ἐνεχυράσεις ἱμαίτιον χήρας, καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ Αἰγύπτῳ, καὶ ἐλυτρώσατό σε Κύριος ὁ Θεός σου ἐκεῖθεν· διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο.
Deuteronomy 24 19	Quando messueris segetem in agro tuo, et oblitus manipulum reliqueris, non reverteris, ut tollas illum : sed advenam, et pupillum, et viduam auferre patieris, ut benedicat tibi Dominus Deus tuus in omni opere manuum tuarum.	When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to take it away: that the Lord thy God may bless thee in all the works of thy hands.	Ἐὰν δὲ ἀμήσῃς ἀμητὸν ἐν τῷ ἀγρῷ σου, καὶ ἐπιλάθῃ δράγμα ἐν τῷ ἀγρῷ σου, οὐκ ἀναστραφήσῃ λαβεῖν αὐτό· τῷ προσηλύτῳ καὶ τῷ ὀρφανῷ καὶ τῇ χήρᾳ ἔσται, ἵνα εὐλογήσῃ σε Κύριος ὁ Θεός σου ἐν πᾶσι τοῖς ἔργοις τῶν χειρῶν σου.
Deuteronomy 24 19	Quando messueris segetem in agro tuo, et oblitus manipulum reliqueris, non reverteris, ut tollas illum : sed advenam, et pupillum, et viduam auferre patieris, ut benedicat tibi Dominus Deus tuus in omni opere manuum tuarum.	When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to take it away: that the Lord thy God may bless thee in all the works of thy hands.	Ἐὰν δὲ ἀμήσῃς ἀμητὸν ἐν τῷ ἀγρῷ σου, καὶ ἐπιλάθῃ δράγμα ἐν τῷ ἀγρῷ σου, οὐκ ἀναστραφήσῃ λαβεῖν αὐτό· τῷ προσηλύτῳ καὶ τῷ ὀρφανῷ καὶ τῇ χήρᾳ ἔσται, ἵνα εὐλογήσῃ σε Κύριος ὁ Θεός σου ἐν πᾶσι τοῖς ἔργοις τῶν χειρῶν σου.
Deuteronomy 24 20	Si fruges collegeris olivarum, quidquid remanserit in arboribus, non reverteris ut colligas : sed relinques advenae, pupillo, ac viduae.	If thou have gathered the fruit of thy olive trees, thou shalt not return to gather whatsoever remaineth on the trees: but shalt leave it for the stranger, for the fatherless, and the widow.	Ἐὰν δὲ ἐλαιολογῇς, οὐκ ἐπαναστρέψεις καλαμήσασθαι τὰ ὀπίσω σου· τῷ προσηλύτῳ καὶ τῷ ὀρφανῷ καὶ τῇ χήρᾳ ἔσται· καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ Αἰγύπτῳ· διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο.
Deuteronomy 24 22	Memento quod et tu servieris in Aegypto, et idcirco praecipio tibi ut facias hanc rem.	Remember that thou also wast a bondman in Egypt, and therefore I command thee to do this thing.	None
Deuteronomy 25 3	ita dumtaxat, ut quadragenarium numerum non excedant : ne foede laceratus ante oculos tuos abeat frater tuus.	Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.	Καὶ ἀριθμῷ τεσσαράκοντα μαστιγώσουσιν αὐτόν οὐ προσθήσουσιν· ἐὰν δὲ προσθῇς μαστιγῶσαι ὑπὲρ ταύτας τὰς πληγὰς πλείους, ἀσχημονήσει ὁ ἀδελφός σου ἐναντίον σου.
Deuteronomy 25 6	et primogenitum ex ea filium nomine illius appellabit, ut non deleatur nomen ejus ex Israel.	And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel.	Καὶ ἔσται τὸ παιδίον ὃ ἐὰν τέκῃ, κατασταθήσεται ἐκ τοῦ ὀνόματος τοῦ τετελευτηκότος, καὶ οὐκ ἐξαλειφθήσεται τὸ ὄνομα αὐτοῦ ἐξ Ἰσραήλ.
Deuteronomy 25 15	Pondus habebis justum et verum, et modius aequalis et verus erit tibi : ut multo vivas tempore super terram, quam Dominus Deus tuus dederit tibi.	Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee.	Στάθμιον ἀληθινὸν καὶ δίκαιον ἔσται σοι, καὶ μέτρον ἀληθινὸν καὶ δίκαιον ἔσται σοι, ἵνα πολυήμερος γένῃ ἐπὶ τῆς γῆς, ἧς Κύριος ὁ Θεός σου δίδωσί σοι ἐν κλήρῳ.
Deuteronomy 26 2	tolles de cunctis frugibus tuis primitias, et pones in cartallo, pergesque ad locum quem Dominus Deus tuus elegerit, ut ibi invocetur nomen ejus :	Thou shalt take the first of all thy fruits, and put them in a basket, and shalt go to the place which the Lord thy God shall choose, that his name may be invocated there:	καὶ λήμψῃ ἀπὸ τῆς ἀπαρχῆς τῶν καρπῶν τῆς γῆς σου, ἧς Κύριος ὁ Θεός σου δίδωσί σοι, καὶ ἐμβαλεῖς εἰς κάρταλλον, καὶ πορεύσῃ εἰς τὸν τόπον, ὃν ἂν ἐκλέξηται Κύριος ὁ Θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ.
Deuteronomy 26 3	accedesque ad sacerdotem, qui fuerit in diebus illis, et dices ad eum : Profiteor hodie coram Domino Deo tuo, quod ingressus sum in terram, pro qua juravit patribus nostris, ut daret eam nobis.	And thou shalt go to the priest that shall be in those days, and say to him: I profess this day before the Lord thy God, that I am come into the land, for which he swore to our fathers, that he would give it us.	Καὶ ἐλεύσῃ πρὸς τὸν ἱερέα ὃς ἔσται ἐν ταῖς ἡμέραις ἐκείναις, καὶ ἐρεῖς πρὸς αὐτὸν, ἀναγγέλλω σήμερον Κυρίῳ τῷ Θεῷ μου, ὅτι εἰσελήλυθα εἰς τὴν γῆν, ἣν ὤμοσε Κύριος τοῖς πατράσιν ἡμῶν δοῦναι ἡμῖν.
Deuteronomy 26 12	Quando compleveris decimam cunctarum frugum tuarum, anno decimarum tertio, dabis Levitae, et advenae, et pupillo et viduae, ut comedant intra portas tuas, et saturentur :	When thou hast made an end of tithing all thy fruits, in the third year of tithes thou shalt give it to the Levite, and to the stranger, and to the fatherless, and to the widow, that they may eat within thy gates, and be filled:	Ἐὰν δὲ συντελέσῃς ἀποδεκατῶσαι πᾶν τὸ ἐπιδέκατον τῶν γενημάτων σου ἐν τῷ ἔτει τῷ τρίτῳ, τὸ δεύτερον ἐπιδέκατον δώσεις τῷ Λευίτῃ καὶ τῷ προσηλύτῳ καὶ τῷ ὀρφανῷ καὶ τῇ χήρᾳ, καὶ φάγονται ἐν ταῖς πόλεσί σου, καὶ εὐφρανθήσονται.
Deuteronomy 26 16	Hodie Dominus Deus tuus praecepit tibi ut facias mandata haec atque judicia : et custodias et impleas ex toto corde tuo, et ex tota anima tua.	This day the Lord thy God hath commanded thee to do these commandments and judgments: and to keep and fulfil them with all thy heart, and with all thy soul.	Ἐν τῇ ἡμέρᾳ ταύτῃ Κύριος ὁ Θεός σου ἐνετείλατό σοι ποιῆσαι πάντα τὰ δικαιώματα καὶ τὰ κρίματα· καὶ φυλάξεσθε καὶ ποιήσετε αὐτὰ ἐξ ὅλης τῆς καρδίας ὑμῶν, καὶ ἐξ ὅλης τῆς ψυχῆς ὑμῶν.
Deuteronomy 26 17	Dominum elegisti hodie, ut sit tibi Deus, et ambules in viis ejus, et custodias caeremonias illius, et mandata atque judicia, et obedias ejus imperio.	Thou hast chosen the Lord this day to be thy God, and to walk in his ways and keep his ceremonies, and precepts, and judgments, and obey his command.	Τὸν Θεὸν εἵλου σήμερον εἶναί σου Θεόν, καὶ πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ, καὶ φυλάσσεσθαι τὰ δικαιώματα καὶ τὰ κρίματα, καὶ ὑπακούειν τῆς φωνῆς αὐτοῦ.
Deuteronomy 26 18	Et Dominus elegit te hodie ut sis ei populus peculiaris, sicut locutus est tibi, et custodias omnia praecepta illius :	And the Lord hath chosen thee this day, to be his peculiar people, as he hath spoken to thee, and to keep all his commandments:	Καὶ Κύριος εἵλατό σε σήμερον γενέσθαι σε αὐτῷ λαὸν περιούσιον, καθάπερ εἶπε, φυλάττειν τὰς ἐντολὰς αὐτοῦ,
Deuteronomy 26 19	et faciat te excelsiorem cunctis gentibus quas creavit, in laudem, et nomen, et gloriam suam : ut sis populus sanctus Domini Dei tui, sicut locutus est.	And to make thee higher than all nations which he hath created, to his own praise, and name, and glory: that thou mayst be a holy people of the Lord thy God, as he hath spoken.	None
Deuteronomy 27 3	ut possis in eis scribere omnia verba legis hujus, Jordane transmisso : ut introeas terram, quam Dominus Deus tuus dabit tibi, terram lacte et melle manantem, sicut juravit patribus tuis.	That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.	Καὶ γράψεις ἐπὶ τῶν λίθων τούτων πάντας τούς λόγους τοῦ νόμου τούτου, ὠς ἂν διαβῆτε τὸν Ἰορδάνην, ἡνίκα ἂν εἰσέλθητε εἰς τὴν γῆν, ἣν Κύριος ὁ Θεὸς τῶν πατέρων σου δίδωσί σοι, γῆν ῥέουσαν γάλα καὶ μέλι, ὃν τρόπον εἶπε Κύριος ὁ Θεὸς τῶν πατέρων σού σοί.
Deuteronomy 27 3	ut possis in eis scribere omnia verba legis hujus, Jordane transmisso : ut introeas terram, quam Dominus Deus tuus dabit tibi, terram lacte et melle manantem, sicut juravit patribus tuis.	That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.	Καὶ γράψεις ἐπὶ τῶν λίθων τούτων πάντας τούς λόγους τοῦ νόμου τούτου, ὠς ἂν διαβῆτε τὸν Ἰορδάνην, ἡνίκα ἂν εἰσέλθητε εἰς τὴν γῆν, ἣν Κύριος ὁ Θεὸς τῶν πατέρων σου δίδωσί σοι, γῆν ῥέουσαν γάλα καὶ μέλι, ὃν τρόπον εἶπε Κύριος ὁ Θεὸς τῶν πατέρων σού σοί.
Deuteronomy 27 25	Maledictus qui accipit munera, ut percutiat animam sanguinis innocentis : et dicet omnis populus : Amen.	Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen.	Ἐπικατάρατος ὃς ἂν λάβῃ δῶρα πατάξαι ψυχὴν αἵματος ἀθῴου· καὶ ἐροῦσι πᾶς ὁ λαὸς, γένοιτο.
Deuteronomy 28 1	Si autem audieris vocem Domini Dei tui, ut facias atque custodias omnia mandata ejus, quae ego praecipio tibi hodie, faciet te Dominus Deus tuus excelsiorem cunctis gentibus, quae versantur in terra.	Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.	Καὶ ἔσται ἐὰν ἀκοῇ ἀκούσῃς τῆς φωνῆς Κυρίου τοῦ Θεοῦ σου, φυλάσσειν καὶ ποιεῖν πάσας τὰς ἐντολὰς ταύτας, ἃς ἐγὼ ἐντέλλομαί σοι σήμερον, καὶ δώσει σε Κύριος ὁ Θεός σου ὑπεράνω ἐπὶ πάντα τὰ ἔθνη τῆς γῆς,
Deuteronomy 28 11	Abundare te faciet Dominus omnibus bonis, fructu uteri tui, et fructu jumentorum tuorum, fructu terrae tuae, quam juravit Dominus patribus tuis ut daret tibi.	The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.	Καὶ πληθυνεῖ σε Κύριος ὁ Θεός σου εἰς ἀγαθὰ ἐν τοῖς ἐκγόνοις τῆς κοιλίας σου, καὶ ἐπὶ τοῖς ἐκγόνοις τῶν κτηνῶν σου, καὶ ἐπὶ τοῖς γεννήμασι τῆς γῆς σου, ἐπὶ τῆς γῆς σου ἧς ὤμοσε Κύριος τοῖς πατράσι σου δοῦναί σοι.
Deuteronomy 28 12	Aperiet Dominus thesaurum suum optimum, caelum, ut tribuat pluviam terrae tuae in tempore suo : benedicetque cunctis operibus manuum tuarum. Et foenerabis gentibus multis, et ipse a nullo foenus accipies.	The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.	Ἀνοίξαι σοι Κύριος τὸν θησαυρὸν αὐτοῦ τὸν ἀγαθὸν, τὸν οὐρανὸν, δοῦναι τὸν ὑετὸν τῇ γῇ σου ἐπὶ καιροῦ· εὐλογῆσαι πάντα τὰ ἔργα τῶν χειρῶν σου· καὶ δανειεῖς ἔθνεσι πολλοῖς, σὺ δὲ οὐ δανειῇ. καὶ ἄρξεις σὺ ἐθνῶν πολλῶν, σοῦ δὲ οὐκ ἄρξουσι.
Deuteronomy 28 15	Quod si audire nolueris vocem Domini Dei tui, ut custodias, et facias omnia mandata ejus et caeremonias, quas ego praecipio tibi hodie, venient super te omnes maledictiones istae, et apprehendent te.	But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.	Καὶ ἔσται ἐὰν μὴ εἰσακούσῃς τῆς φωνῆς Κυρίου τοῦ Θεοῦ σου, φυλάσσεσθαι πάσας τὰς ἐντολὰς αὐτοῦ, ὅσας ἐγὼ ἐντέλλομαί σοι σήμερον, καὶ ἐλεύσονται ἐπὶ σὲ πᾶσαι αἱ κατάραι αὗται, καὶ καταλήψονταί σε.
Deuteronomy 28 27	Percutiat te Dominus ulcere Aegypti, et partem corporis, per quam stercora egeruntur, scabie quoque et prurigine : ita ut curari nequeas.	The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.	Πατάξαι σε Κύριος ἕλκει Αἰγυπτίῳ εἰς τὴν ἕδραν, καὶ ψώρᾳ ἀγρίᾳ, καὶ κνήφῃ, ὥστε μὴ δύνασθαί σε ἰαθῆναι.
Deuteronomy 28 63	Et sicut ante laetatus est Dominus super vos, bene vobis faciens, vosque multiplicans : sic laetabitur disperdens vos atque subvertens, ut auferamini de terra, ad quam ingredieris possidendam.	And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.	Καὶ ἔσται ὃν τρόπον εὐφράνθη Κύριος ἐφʼ ὑμῖν εὖ ποιῆσαι ὑμᾶς, καὶ πληθῦναι ὑμᾶς, οὕτως εὐφρανθήσεται Κύριος ἐφʼ ὑμῖν ἐξολοθρεῦσαι ὑμᾶς· καὶ ἐξαρθήσεσθε ἐν τάχει ἀπὸ τῆς γῆς, εἰς ἣν εἰσπορεύῃ ἐκεῖ κληρονομῆσαι αὐτήν.
Deuteronomy 28 68	Reducet te Dominus classibus in Aegyptum per viam de qua dixit tibi ut eam amplius non videres. Ibi venderis inimicis tuis in servos et ancillas, et non erit qui emat.	The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.	None
Deuteronomy 29 1	Haec sunt verba foederis quod praecepit Dominus Moysi ut feriret cum filiis Israel in terra Moab : praeter illud foedus, quod cum eis pepigit in Horeb.	These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab: beside that covenant which he made with them in Horeb.	Οὗτοι οἱ λόγοι τῆς διαθήκης, οὓς ἐνετείλατο Κύριος Μωυσῇ στῆσαι τοῖς υἱοῖς Ἰσραὴλ ἐν γῇ Μωὰβ, πλὴν τῆς διαθήκης ἧς διέθετο αὐτοῖς ἐν Χωρήβ.
Deuteronomy 29 6	Panem non comedistis, vinum et siceram non bibistis : ut sciretis quia ego sum Dominus Deus vester.	You have not eaten bread, nor have you drunk wine or strong drink: that you might know that I am the Lord your God.	Ἄρτον οὐκ ἐφάγετε, οἶνον καὶ σίκερα οὐκ ἐπίετε, ἵνα γνῶτε ὃτι Κύριος ὁ Θεὸς ὑμῶν ἐγώ.
Deuteronomy 29 9	Custodite ergo verba pacti hujus, et implete ea : ut intelligatis universa quae facitis.	Keep therefore the words of this covenant, and fulfil them: that you may understand all that you do.	Καὶ φυλάξεσθε ποιεῖν πάντας τοὺς λόγους τῆς διαθήκης ταύτης, ἵνα συνῆτε πάντα ὅσα ποιήσετε.
Deuteronomy 29 12	ut transeas in foedere Domini Dei tui, et in jurejurando quod hodie Dominus Deus tuus percutit tecum :	That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.	παρελθεῖν ἐν τῇ διαθήκῃ Κυρίου τοῦ Θεοῦ ὑμῶν, καὶ ἐν ταῖς ἀραῖς αὐτοῦ, ὅσα Κύριος ὁ Θεός σου διατίθεται πρὸς σὲ σήμερον·
Deuteronomy 29 13	ut suscitet te sibi in populum, et ipse sit Deus tuus sicut locutus est tibi, et sicut juravit patribus tuis, Abraham, Isaac, et Jacob.	That he may raise thee up a people to himself, and he may be thy God as he hath spoken to thee, and as he swore to thy fathers Abraham, Isaac, and Jacob.	ἵνα στήσῃ σε αὐτῷ εἰς λαὸν, καὶ αὐτὸς ἔσται σου Θεὸς, ὃν τρόπον εἶπέ σοι, καὶ ὃν τρόπον ὤμοσε τοῖς πατράσι σου Ἁβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ.
Deuteronomy 29 18	Ne forte sit inter vos vir aut mulier, familia aut tribus, cujus cor aversum est hodie a Domino Deo nostro, ut vadat et serviat diis illarum gentium : et sit inter vos radix germinans fel et amaritudinem.	Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness.	Μή τις ἐστὶν ἐν ὑμῖν ἀνὴρ, ἢ γυνὴ, ἢ πατριὰ, ἢ φυλὴ, τινὸς ἡ διάνοια ἐξέκλινεν ἀπὸ Κυρίου τοῦ Θεου ὑμῶν, πορευθέντες λατρεύειν τοῖς θεοῖς τῶν ἐθνῶν ἐκείνων· μή τις ἐστὶν ἐν ὑμῖν ῥίζα ἄνω φύουσα ἐν χολῇ καὶ πικρίᾳ·
Deuteronomy 29 23	sulphure, et salis ardore comburens, ita ut ultra non seratur, nec virens quippiam germinet, in exemplum subversionis Sodomae et Gomorrhae, Adamae et Seboim, quas subvertit Dominus in ira et furore suo.	Burning it with brimstone, and the heat of salt, so that it cannot be sown any more, nor any green thing grow therein, after the example of the destruction of Sodom and Gomorrha, Adama and Seboim, which the Lord destroyed in his wrath and indignation:	θεῖον καὶ ἅλα κατακεκαυμένον· πᾶσα ἡ γῆ αὐτῆς οὐ σπαρήσεται, οὐδὲ ἀνατελεῖ, οὐδὲ μὴ ἀναβῇ ἐπʼ αὐτὴν πᾶν χλωρόν. ὥσπερ κατεστράφη Σόδομα καὶ Γόμοῤῥα, Ἀδαμὰ καὶ Σεβωῒμ, ἃς κατέστρεψε Κύριος ἐν θυμῷ καὶ ὀργῇ·
Deuteronomy 29 27	idcirco iratus est furor Domini contra terram istam, ut induceret super eam omnia maledicta, quae in hoc volumine scripta sunt :	Therefore the wrath of the Lord was kindled against this land, to bring upon it all the curses that are written in this volume:	Καὶ ὠργίσθη θυμῷ Κύριος ἐπὶ τὴν γῆν ἐκείνην ἐπαγαγεῖν ἐπʼ αὐτὴν κατὰ πάσας τὰς κατάρας τὰς γεγραμμένας ἐν τῷ βιβλίῳ τοῦ νόμου τούτου.
Deuteronomy 29 29	Abscondita, Domino Deo nostro ; quae manifesta sunt, nobis et filiis nostris usque in sempiternum, ut faciamus universa verba legis hujus.	Secret things to the Lord our God: things that are manifest, to us and to our children for ever, that we may do all the words of this law.	None
Deuteronomy 30 6	Circumcidet Dominus Deus tuus cor tuum, et cor seminis tui, ut diligas Dominum Deum tuum in toto corde tuo, et in tota anima tua, ut possis vivere.	The Lord thy God will circumcise thy heart, and the heart of thy seed: that thou mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.	Καὶ περικαθαριεῖ Κύριος τὴν καρδίαν σου, καὶ τὴν καρδίαν τοῦ σπέρματός σου, ἀγαπᾷν Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, ἵνα ζῇς σύ.
Deuteronomy 30 6	Circumcidet Dominus Deus tuus cor tuum, et cor seminis tui, ut diligas Dominum Deum tuum in toto corde tuo, et in tota anima tua, ut possis vivere.	The Lord thy God will circumcise thy heart, and the heart of thy seed: that thou mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.	Καὶ περικαθαριεῖ Κύριος τὴν καρδίαν σου, καὶ τὴν καρδίαν τοῦ σπέρματός σου, ἀγαπᾷν Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, ἵνα ζῇς σύ.
Deuteronomy 30 9	et abundare te faciet Dominus Deus tuus in cunctis operibus manuum tuarum, in sobole uteri tui, et in fructu jumentorum tuorum, in ubertate terrae tuae, et in rerum omnium largitate. Revertetur enim Dominus, ut gaudeat super te in omnibus bonis, sicut gavisus est in patribus tuis :	And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:	Καὶ εὐλογήσει σε Κύριος ὁ Θεός σου ἐν παντὶ ἔργῳ τῶν χειρῶν σου, ἐν τοῖς ἐκγόνοις τῆς κοιλίας σου, καὶ ἐν τοῖς ἐκγόνοις τῶν κτηνῶν σου, καὶ ἐν τοῖς γεννήμασι τῆς γῆς σου, ὅτι ἐπιστρέψει Κύριος ὁ Θεός σου εὐφρανθῆναὶ ἐπὶ σοὶ εἰς ἀγαθὰ, καθότι εὐφράνθη ἐπὶ τοῖς πατράσι σου·
Deuteronomy 30 12	nec in caelo situm, ut possis dicere : Quis nostrum valet ad caelum ascendere, ut deferat illud ad nos, et audiamus atque opere compleamus ?	Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfil it in work?	Οὐκ ἐν τῷ οὐρανῷ ἄνω ἐστὶ, λέγων, τίς ἀναβήσεται ἡμῖν εἰς τὸν οὐρανὸν, καὶ λήψεται ἡμῖν αὐτὴν, καὶ ἀκούσαντες αὐτὴν ποιήσομεν;
Deuteronomy 30 12	nec in caelo situm, ut possis dicere : Quis nostrum valet ad caelum ascendere, ut deferat illud ad nos, et audiamus atque opere compleamus ?	Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfil it in work?	Οὐκ ἐν τῷ οὐρανῷ ἄνω ἐστὶ, λέγων, τίς ἀναβήσεται ἡμῖν εἰς τὸν οὐρανὸν, καὶ λήψεται ἡμῖν αὐτὴν, καὶ ἀκούσαντες αὐτὴν ποιήσομεν;
Deuteronomy 30 13	neque trans mare positum : ut causeris, et dicas : Quis ex nobis poterit transfretare mare, et illud ad nos usque deferre, ut possimus audire et facere quod praeceptum est ?	Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?	Οὐδὲ πέραν τῆς θαλάσσης ἐστί, λέγων, τίς διαπεράσει ἡμῖν εἰς τὸ πέραν τῆς θαλάσσης, καὶ λάβῃ ἡμῖν αὐτὴν, καὶ ἀκουστὴν ἡμῖν ποιήσῃ αὐτὴν, καὶ ποιήσομεν;
Deuteronomy 30 13	neque trans mare positum : ut causeris, et dicas : Quis ex nobis poterit transfretare mare, et illud ad nos usque deferre, ut possimus audire et facere quod praeceptum est ?	Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?	Οὐδὲ πέραν τῆς θαλάσσης ἐστί, λέγων, τίς διαπεράσει ἡμῖν εἰς τὸ πέραν τῆς θαλάσσης, καὶ λάβῃ ἡμῖν αὐτὴν, καὶ ἀκουστὴν ἡμῖν ποιήσῃ αὐτὴν, καὶ ποιήσομεν;
Deuteronomy 30 14	sed juxta te est sermo valde, in ore tuo, et in corde tuo, ut facias illum.	But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.	Ἐγγύς σου ἐστὶ τὸ ῥῆμα σφόδρα ἐν τῷ στόματί σου, καὶ ἐν τῇ καρδίᾳ σου, καὶ ἐν ταῖς χερσί σου ποιεῖν αὐτό.
Deuteronomy 30 16	ut diligas Dominum Deum tuum, et ambules in viis ejus, et custodias mandata illius ac caeremonias atque judicia : et vivas, atque multiplicet te, benedicatque tibi in terra, ad quam ingredieris possidendam.	That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.	Ἐὰν εἰσακούσῃς τὰς ἐντολὰς Κυρίου τοῦ Θεοῦ σου, ἃς ἐγὼ ἐντέλλομαί σοι σήμερον, ἀγαπᾷν Κύριον τὸν Θεόν σου, πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ, καὶ φυλάσσεσθαι τὰ δικαιώματα αὐτοῦ, καὶ τὰς κρίσεις αὐτοῦ, καὶ ζήσεσθε, καὶ πολλοὶ ἔσεσθε, καὶ εὐλογήσει σε Κύριος ὁ Θεός σου ἐν πάσῃ τῇ γῇ, εἰς ἣν εἰσπορεύῃ ἐκεῖ κληρονομῆσαι αὐτήν.
Deuteronomy 30 19	Testes invoco hodie caelum et terram, quod proposuerim vobis vitam et mortem, benedictionem et maledictionem. Elige ergo vitam, ut et tu vivas, et semen tuum :	I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:	Διαμαρτύρομαι ὑμῖν σήμερον τόν τε οὐρανὸν καὶ τὴν γῆν, τὴν ζωὴν καὶ τὸν θάνατον δέδωκα πρὸ προσώπου ὑμῶν, τὴν εὐλογίαν καὶ τὴν κατάραν· ἔκλεξαι τὴν ζωὴν σὺ, ἵνα ζήσῃς σὺ καὶ τὸ σπέρμα σου,
Deuteronomy 30 20	et diligas Dominum Deum tuum, atque obedias voci ejus, et illi adhaereas (ipse est enim vita tua, et longitudo dierum tuorum), ut habites in terra, pro qua juravit Dominus patribus tuis, Abraham, Isaac, et Jacob, ut daret eam illis.	And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.	None
Deuteronomy 30 20	et diligas Dominum Deum tuum, atque obedias voci ejus, et illi adhaereas (ipse est enim vita tua, et longitudo dierum tuorum), ut habites in terra, pro qua juravit Dominus patribus tuis, Abraham, Isaac, et Jacob, ut daret eam illis.	And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.	None
Deuteronomy 31 11	convenientibus cunctis ex Israel, ut appareant in conspectu Domini Dei tui in loco quem elegerit Dominus, leges verba legis hujus coram omni Israel, audientibus eis,	When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing.	ἐν τῷ συμπορεύεσθαι πάντα Ἰσραὴλ ὀφθῆναι ἐνώπιον Κύριου τοῦ Θεοῦ ὑμῶν, ἐν τῷ τόπῳ ᾧ ἂν ἐκλέξηται Κύριος, ἀναγνώσεσθε τὸν νόμον τοῦτον ἐναντίον παντὸς Ἰσραὴλ εἰς τὰ ὦτα αὐτῶν,
Deuteronomy 31 12	et in unum omni populo congregato, tam viris quam mulieribus, parvulis, et advenis, qui sunt intra portas tuas : ut audientes discant, et timeant Dominum Deum vestrum, et custodiant, impleantque omnes sermones legis hujus.	And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfil all the words of this law:	ἐκκλησιάσας τὸν λαὸν, τοὺς ἄνδρας καὶ τὰς γυναῖκας καὶ τὰ ἔκγονα καὶ τὸν προσήλυτον τὸν ἐν ταῖς πόλεσιν ὑμῶν, ἵνʼ ἀκούσωσι, καὶ ἵνα μάθωσι φοβεῖσθαι Κύριον τὸν Θεὸν ὑμῶν· καὶ ἀκούσονται ποιεῖν πάντας τοὺς λόγους τοῦ νόμου τούτου.
Deuteronomy 31 13	Filii quoque eorum qui nunc ignorant, ut audire possint, et timeant Dominum Deum suum cunctis diebus quibus versantur in terra, ad quam vos, Jordane transmisso, pergitis obtinendam.	That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.	Καὶ οἱ υἱοὶ αὐτῶν οἳ οὐκ οἴδασιν, ἀκούσονται, καὶ μαθήσονται φοβεῖσθαι Κύριον τὸν Θεόν σου πάσας τὰς ἡμέρας ὅσας αὐτοὶ ζῶσιν ἐπὶ τῆς γῆς, εἰς ἣν ὑμεῖς διαβαίνετε τὸν Ἰορδάνην ἐκεῖ κληρονομῆσαι αὐτήν.
Deuteronomy 31 14	Et ait Dominus ad Moysen : Ecce prope sunt dies mortis tuae : voca Josue, et state in tabernaculo testimonii, ut praecipiam ei. Abierunt ergo Moyses et Josue, et steterunt in tabernaculo testimonii :	And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:	Καὶ εἶπε Κύριος πρὸς Μωυσῆν, ἰδοὺ ἐγγίκασιν αἱ ἡμέραι τοῦ θανάτου σου· κάλεσον Ἰησοῦν, καὶ στῆτε παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου, καὶ ἐντελοῦμαι αὐτῷ· καὶ ἐπορεύθη Μωυσῆς καὶ Ἰησοῦς εἰς τὴν σκηνὴν τοῦ μαρτυρίου, καὶ ἔστησαν παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου.
Deuteronomy 31 16	Dixitque Dominus ad Moysen : Ecce tu dormies cum patribus tuis, et populus iste consurgens fornicabitur post deos alienos in terra, ad quam ingreditur ut habitet in ea : ibi derelinquet me, et irritum faciet foedus, quod pepigi cum eo.	And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,	Καὶ εἶπε Κύριος πρὸς Μωυσῆν, ἰδοὺ σὺ κοιμᾷ μετὰ τῶν πατέρων σου, καὶ ἀναστὰς οὗτος ὁ λαὸς ἐκπορνεύσει ὀπίσω θεῶν ἀλλοτρίων τῆς γῆς, εἰς ἣν οὗτος εἰσπορεύεται, καὶ καταλείψουσί με, καὶ διασκεδάσουσι τὴν διαθήκην μου, ἣν διεθέμην αὐτοῖς.
Deuteronomy 31 17	Et irascetur furor meus contra eum in die illo : et derelinquam eum, et abscondam faciem meam ab eo, et erit in devorationem : invenient eum omnia mala et afflictiones, ita ut dicat in illo die : Vere quia non est Deus mecum, invenerunt me haec mala.	And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.	Καὶ ὀργισθήσομαι θυμῷ εἰς αὐτοὺς ἐν τῇ ἡμέρᾳ ἐκείνῃ, καὶ καταλείψω αὐτοὺς, καὶ ἀποστρέψω τὸ πρόσωπόν μου ἀπʼ αὐτῶν, καὶ ἔσται κατάβρωμα· καὶ εὑρήσουσιν αὐτὸν κακὰ πολλὰ καὶ θλίψεις· καὶ ἐρεῖ ἐν τῇ ἡμέρᾳ ἐκείνῃ, διότι οὐκ ἔστι Κύριος ὁ Θεός μου ἐν ἐμοὶ, εὕροσάν με τὰ κακὰ ταῦτα.
Deuteronomy 31 19	Nunc itaque scribite vobis canticum istud, et docete filios Israel : ut memoriter teneant, et ore decantent, et sit mihi carmen istud pro testimonio inter filios Israel.	Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.	Καὶ νῦν γράψατε τὰ ῥήματα τῆς ᾠδῆς ταύτης, καὶ διδάξατε αὐτὴν τοὺς υἱοὺς Ἰσραὴλ, καὶ ἐμβαλεῖτε αὐτὴν εἰς τὸ στόμα αὐτῶν, ἵνα γένηταί μοι ἡ ᾠδὴ αὕτη κατὰ πρόσωπον μαρτυροῦσα ἐν υἱοῖς Ἰσραήλ.
Deuteronomy 31 26	Tollite librum istum, et ponite eum in latere arcae foederis Domini Dei vestri : ut sit ibi contra te in testimonium.	Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.	λαβόντες τὸ βιβλίον τοῦ νόμου τούτου, θήσετε αὐτὸ ἐκ πλαγίων τῆς κιβωτοῦ τῆς διαθήκης Κυρίου τοῦ Θεοῦ ὑμῶν· καὶ ἔσται ἐκεῖ ἐν σοὶ εἰς μαρτύριον.
Deuteronomy 31 29	Novi enim quod post mortem meam inique agetis, et declinabitis cito de via, quam praecepi vobis : et occurrent vobis mala in extremo tempore, quando feceritis malum in conspectu Domini, ut irritetis eum per opera manuum vestrarum.	For I know that, after my death, you will do wickedly, and will quickly turn aside form the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.	Οἶδα γὰρ ὅτι ἔσχατον τῆς τελευτῆς μου ἀνομίᾳ ἀνομήσετε, καὶ ἐκκλινεῖτε ἐκ τῆς ὁδοῦ ἧς ἐνετειλάμην ὑμῖν, καὶ συναντήσεται ὑμῖν τὰ κακὰ ἔσχατον τῶν ἡμερῶν, ὅτι ποιήσετε τὰ πονηρὰ ἐναντίον Κυρίου, παροργίσαι αὐτὸν ἐν τοῖς ἔργοις τῶν χειρῶν ὑμῶν.
Deuteronomy 32 2	Concrescat ut pluvia doctrina mea, fluat ut ros eloquium meum, quasi imber super herbam, et quasi stillae super gramina.	Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.	Προσδοκάσθω ὡς ὑετὸς τὸ ἀπόφθεγμά μου, καὶ καταβήτω ὡς δρόσος τὰ ῥήματά μου, ὡσεὶ ὄμβρος ἐπʼ ἄγρωστιν, καὶ ὡσεὶ νιφετὸς ἐπὶ χόρτον.
Deuteronomy 32 2	Concrescat ut pluvia doctrina mea, fluat ut ros eloquium meum, quasi imber super herbam, et quasi stillae super gramina.	Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.	Προσδοκάσθω ὡς ὑετὸς τὸ ἀπόφθεγμά μου, καὶ καταβήτω ὡς δρόσος τὰ ῥήματά μου, ὡσεὶ ὄμβρος ἐπʼ ἄγρωστιν, καὶ ὡσεὶ νιφετὸς ἐπὶ χόρτον.
Deuteronomy 32 13	constituit eum super excelsam terram, ut comederet fructus agrorum : ut sugeret mel de petra, oleumque de saxo durissimo ;	He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,	Ἀνεβίβασεν αὐτοὺς ἐπὶ τὴν ἰσχὺν τῆς γῆς· ἐψώμισεν αὐτοὺς γεννήματα ἀγρῶν· ἐθήλασαν μέλι ἐκ πέτρας, καὶ ἔλαιον ἐκ στερεᾶς πέτρας.
Deuteronomy 32 13	constituit eum super excelsam terram, ut comederet fructus agrorum : ut sugeret mel de petra, oleumque de saxo durissimo ;	He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,	Ἀνεβίβασεν αὐτοὺς ἐπὶ τὴν ἰσχὺν τῆς γῆς· ἐψώμισεν αὐτοὺς γεννήματα ἀγρῶν· ἐθήλασαν μέλι ἐκ πέτρας, καὶ ἔλαιον ἐκ στερεᾶς πέτρας.
Deuteronomy 32 31	Non enim est Deus noster ut dii eorum : et inimici nostri sunt judices.	For our God is not as their gods: our enemies themselves are judges.	Ὅτι οὐκ εἰσὶν ὡς ὁ Θεὸς ἡμῶν οἱ θεοὶ αὐτῶν· οἱ δὲ ἐχθροὶ ἡμῶν ἀνόητοι.
Deuteronomy 32 35	Mea est ultio, et ego retribuam in tempore, ut labatur pes eorum : juxta est dies perditionis, et adesse festinant tempora.	Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.	Ἐν ἡμέρᾳ ἐκδικήσεως ἀνταποδώσω, ὅταν σφαλῇ ὁ ποὺς αὐτῶν· ὅτι ἐγγὺς ἡμέρα ἀπωλίας αὐτοῖς, καὶ πάρεστιν ἕτοιμα ὑμῖν.
Deuteronomy 32 41	Si acuero ut fulgur gladium meum, et arripuerit judicium manus mea : reddam ultionem hostibus meis, et his qui oderunt me retribuam.	If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.	Ὅτι παροξυνῶ ὡς ἀστραπὴν τὴν μάχαιράν μου, καὶ ἀνθέξεται κρίματος ἡ χείρ μου, καὶ ἀποδώσω δίκην τοῖς ἐχθροῖς, καὶ τοῖς μισοῦσί με ἀνταποδώσω.
Deuteronomy 32 46	et dixit ad eos : Ponite corda vestra in omnia verba, quae ego testificor vobis hodie : ut mandetis ea filiis vestris custodire et facere, et implere universa quae scripta sunt legis hujus :	And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfil all that is written in this law:	Καὶ εἶπε πρὸς αὐτοὺς, προσέχετε τῇ καρδίᾳ ἐπὶ πάντας τοὺς λόγους τούτους, οὓς ἐγὼ διαμαρτύρομαι ὑμῖν σήμερον, ἃ ἐντελεῖσθε τοῖς υἱοῖς ὑμῶν, φυλάσσειν καὶ ποιεῖν πάντας τοὺς λόγους τοῦ νόμου τούτου.
Deuteronomy 32 47	quia non incassum praecepta sunt vobis, sed ut singuli in eis viverent : quae facientes longo perseveretis tempore in terra, ad quam, Jordane transmisso, ingredimini possidendam.	For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.	Ὅτι οὐχὶ λόγος κενὸς οὗτος ὑμῖν· ὅτι αὕτη ἡ ζωὴ ὑμῶν, καὶ ἕνεκεν τοῦ λόγου τούτου μακροημερεύσετε ἐπὶ τῆς γῆς, εἰς ἣν ὑμεῖς διαβαίνετε τὸν Ἰορδάνην ἐκεῖ κληρονομῆσαι.
Deuteronomy 33 26	Non est deus alius ut Deus rectissimi, ascensor caeli, auxiliator tuus. Magnificentia ejus discurrunt nubes,	There is no other god like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.	Οὐκ ἔστιν ὥσπερ ὁ Θεὸς τοῦ ἠγαπημένου, ὁ ἐπιβαίνων ἐπὶ τὸν οὐρανὸν βοηθός σου, καὶ ὁ μεγαλοπρεπὴς τοῦ στερεώματος.
Deuteronomy 34 11	in omnibus signis atque portentis, quae misit per eum, ut faceret in terra Aegypti Pharaoni, et omnibus servis ejus, universaeque terrae illius,	In all the signs and wonders, which he sent by him, to do in the land of Egypt to Pharao, and to all his servants, and to his whole land,	ἐν πᾶσι τοῖς σημείοις καὶ τέρασιν, ὃν ἀπέστειλεν αὐτὸν Κύριος ποιῆσαι αὐτὰ ἐν γῇ Αἰγύπτῳ Φαραὼ, καὶ τοῖς θεράπουσιν αὐτοῦ, καὶ πάσῃ τῇ γῇ αὐτοῦ·
Josue 1 1	Et factum est post mortem Moysi servi Domini, ut loqueretur Dominus ad Josue filium Nun, ministrum Moysi, et diceret ei :	Now it came to pass after the death of Moses, the servant of the Lord, that the Lord spoke to Josue, the son of Nun, the minister of Moses, and said to him:	ΚΑΙ ἐγένετο μετὰ τὴν τελευτὴν Μωυσῆ, εἶπε Κύριος τῷ Ἰησοῖ υἱῷ Ναυῆ τῷ ὑπουργῷ Μωυσῆ, λέγων,
Josue 1 6	Confortare, et esto robustus : tu enim sorte divides populo huic terram, pro qua juravi patribus suis, ut traderem eam illis.	Take courage, and be strong: for thou shalt divide by lot to this people the land for which I swore to their fathers, that I would deliver it to them.	Ἴσχυε καὶ ἀνδρίζου· σὺ γὰρ ἀποδιεῖς τῷ λαῷ τούτῳ τὴν γῆν, ἣν ὤμοσα τοῖς πατράσινν ὑμῶν δοῦναι αὐτοῖς.
Josue 1 7	Confortare igitur, et esto robustus valde, ut custodias, et facias omnem legem, quam praecepit tibi Moyses servus meus : ne declines ab ea ad dexteram vel ad sinistram, ut intelligas cuncta quae agis.	Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.	Ἴσχυε οὖν καὶ ἀνδρίζου, φυλάσσεσθαι καὶ ποιεῖν καθότι ἐνετείλατό σοι Μωυσῆς ὁ παῖς μου· καὶ οὐκ ἐκκλινεῖς ἀπʼ αὐτῶν εἰς δεξιὰ οὐδὲ εἰς ἀριστερὰ, ἵνα συνῇς ἐν πᾶσιν οἷς ἐὰν πράσσῃς.
Josue 1 7	Confortare igitur, et esto robustus valde, ut custodias, et facias omnem legem, quam praecepit tibi Moyses servus meus : ne declines ab ea ad dexteram vel ad sinistram, ut intelligas cuncta quae agis.	Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.	Ἴσχυε οὖν καὶ ἀνδρίζου, φυλάσσεσθαι καὶ ποιεῖν καθότι ἐνετείλατό σοι Μωυσῆς ὁ παῖς μου· καὶ οὐκ ἐκκλινεῖς ἀπʼ αὐτῶν εἰς δεξιὰ οὐδὲ εἰς ἀριστερὰ, ἵνα συνῇς ἐν πᾶσιν οἷς ἐὰν πράσσῃς.
Josue 1 8	Non recedat volumen legis hujus ab ore tuo : sed meditaberis in eo diebus ac noctibus, ut custodias et facias omnia quae scripta sunt in eo : tunc diriges viam tuam, et intelliges eam.	Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it.	Καὶ οὐκ ἀποστήσεται ἡ βίβλος τοῦ νόμου τούτου ἐκ τοῦ στόματός σου, καὶ μελετήσεις ἐν αὐτῇ ἡμέρας καὶ νυκτὸς, ἵνα εἰδῇς ποιεῖν πάντα τὰ γεγραμμένα· τότε εὐοδωθήσῃ, καὶ εὐοδώσεις τὰς ὁδούς σου, καὶ τότε συνήσεις.
Josue 2 2	Nuntiatumque est regi Jericho, et dictum : Ecce viri ingressi sunt huc per noctem de filiis Israel, ut explorarent terram.	And it was told the king of Jericho, and was said: Behold there are men come in hither, by night, of the children of Israel, to spy the land.	Καὶ ἀπηγγέλη τῷ βασιλεῖ Ἱεριχὼ, λέγοντες, εἰσπεπόρευνται ὧδε ἄνδρες τῶν υἱῶν Ἰσραὴλ κατασκοπεῦσαι τὴν γῆν.
Josue 2 12	Nunc ergo jurate mihi per Dominum, ut quomodo ego misericordiam feci vobiscum, ita et vos faciatis cum domo patris mei : detisque mihi verum signum,	Now, therefore, swear ye to me by the Lord, that as I have shewed mercy to you, so you also will shew mercy to my father's house: and give me a true token.	Καὶ νῦν ὀμόσατέ μοι Κύριον τὸν Θεὸν, ὅτι ποιῶ ὑμῖν ἔλεος, καὶ ποιήσατε Καὶ ὑμεῖς ἔλεος ἐν τῷ οἴκῳ τοῦ πατρός μου,
Josue 2 13	ut salvetis patrem meum et matrem, et fratres ac sorores meas, et omnia quae illorum sunt, et eruatis animas nostras a morte.	That you will save my father and mother, my brethren and sisters, and all things that are theirs, and deliver our souls from death.	καὶ ζωγρήσατε τὸν οἶκον τοῦ πατρὸς μου, τὴν μητέρα μου, καὶ τοὺς ἀδελφούς μου, καὶ πάντα τὸν οἶκόν μου, καὶ πάντα ὅσα ἐστὶν αὐτοῖς, καὶ ἐξελεῖσθε τὴν ψυχήν μου ἐκ θανάτου.
Josue 2 21	Et illa respondit : Sicut locuti estis, ita fiat : dimittensque eos ut pergerent, appendit funiculum coccineum in fenestra.	And she answered: As you have spoken, so be it done: and sending them on their way, she hung the scarlet cord in the window.	Καὶ εἶπεν αὐτοῖς, κατὰ τὸ ῥῆμα ὑμῶν ἔστω· καὶ ἐξαπέστειλεν αὐτοὺς, καὶ ἐπορεύθησαν.
Josue 3 4	sitque inter vos et arcam spatium cubitorum duum millium : ut procul videre possitis, et nosse per quam viam ingrediamini : quia prius non ambulastis per eam : et cavete ne appropinquetis ad arcam.	And let there be between you and the ark the space of two thousand cubits: that you may see it afar off, and know which way you must go: for you have not gone this way before: and take care you come not near the ark.	Ἀλλὰ μακρὰν ἔστω ἀναμέσον ὑμῶν καὶ ἐκείνης, ὅσον δισχιλίους πήχεις στήσεσθε· μὴ προσεγγίσητε αὐτῇ, ἵνα ἐπίστησθε τὴν ὁδὸν, ἣν πορεύσεσθε αὐτήν· οὐ γὰρ πεπόρευσθε τὴν ὁδὸν ἀπʼ ἐχθὲς καὶ τρίτης ἡμέρας.
Josue 3 7	Dixitque Dominus ad Josue : Hodie incipiam exaltare te coram omni Israel : ut sciant quod sicut cum Moyse fui, ita et tecum sim.	And the Lord said to Josue: This day will I begin to exalt thee before Israel: that they may know that as I was with Moses, so I am with thee also.	Καὶ εἶπε Κύριος πρὸς Ἰησοῦν, ἐν τῇ ἡμέρᾳ ταύτῃ ἄρχομαι ὑψῶσαί σε κατενώπιον πάντων υἱῶν Ἰσραὴλ, ἵνα γνῶσιν ὅτι καθότι ἤμην μετὰ Μωυσῆ, οὕτως ἔσομαι καὶ μετὰ σοῦ.
Josue 3 14	Igitur egressus est populus de tabernaculis suis, ut transiret Jordanem : et sacerdotes, qui portabant arcam foederis, pergebant ante eum.	So the people went out of their tents, to pass over the Jordan: and the priests that carried the ark of the covenant, went on before them.	Καὶ ἀπῇρεν ὁ λαὸς ἐκ τῶν σκηνωμάτων αὐτῶν διαβῆναι τὸν Ἰορδάνην, οἱ δὲ ἱερεῖς ᾔροσαν τὴν κιβωτὸν τῆς διαθήκης Κυρίου πρότεροι τοῦ λαοῦ.
Josue 4 3	et praecipe eis ut tollant de medio Jordanis alveo, ubi steterunt pedes sacerdotum, duodecim durissimos lapides, quos ponetis in loco castrorum, ubi fixeritis hac nocte tentoria.	And command them to take out of the midst of the Jordan, where the feet of the priests stood, twelve very hard stones, which you shall set in the place of the camp, where you shall pitch your tents this night.	σύνταξον αὐτοῖς· καὶ ἀνέλεσθε ἐκ μέσου τοῦ Ἰορδάνου ἑτοίμους δώδεκα λίθους, καὶ τούτους διακομίσαντες ἅμα ὑμῖν αὐτοῖς, θέτε αὐτοὺς ἐν τῇ στρατοπεδίᾳ ὑμῶν, οὗ ἐὰν παρεμβάλητε ἐκεῖ τὴν νύκτα.
Josue 4 6	ut sit signum inter vos : et quando interrogaverint vos filii vestri cras, dicentes : Quid sibi volunt isti lapides ?	That it may be a sign among you: and when your children shall ask you tomorrow, saying: What means these stones?	ἵνα ὑπάρχωσιν ὑμῖν οὗτοι εἰς σημεῖον κείμενον διαπαντός· ἵνα ὅταν ἐρωτᾷ σε ὁ υἱός σου αὔριον λέγων, τί εἰσιν οἱ λιθοι οὗτοι ἡμῖν;
Josue 4 8	Fecerunt ergo filii Israel sicut praecepit eis Josue, portantes de medio Jordanis alveo duodecim lapides, ut Dominus ei imperarat, juxta numerum filiorum Israel, usque ad locum in quo castrametati sunt, ibique posuerunt eos.	The children of Israel therefore did as Josue commanded them, carrying out of the channel of the Jordan twelve stones, as the Lord had commanded him according to the number of the children of Israel unto the place wherein they camped, and there they set them.	Καὶ ἐποίησαν οὕτως οἱ υἱοὶ Ἰσραὴλ, καθότι ἐνετείλατο Κύριος τῷ Ἰησοῖ· καὶ ἀναλαβόντες δώδεκα λίθους ἐκ μέσου τοῦ Ἰορδάνου, καθάπερ συνέταξε Κύριος τῷ Ἰησοῖ ἐν τῇ συντελείᾳ τῆς διαβάσεως τῶν υἱῶν Ἰσραὴλ, καὶ διεκόμισαν ἅμα ἑαυτοῖς εἰς τὴν παρεμβολὴν, καὶ ἀπέθηκαν ἐκεῖ.
Josue 4 10	Sacerdotes autem qui portabant arcam, stabant in Jordanis medio, donec omnia complerentur, quae Josue, ut loqueretur ad populum, praeceperat Dominus, et dixerat ei Moyses. Festinavitque populus, et transiit.	Now the priests that carried the ark, stood in the midst of the Jordan, till all things were accomplished, which the Lord had commanded Josue to speak to the people, and Moses had said to him. And the people made haste, and passed over.	Εἱστήκεισαν δὲ οἱ ἱερεῖς οἱ αἴροντες τὴν κιβωτὸν τῆς διαθήκης ἐν τῷ Ἰορδάνῃ, ἕως οὗ συνετέλεσεν Ἰησοῦς πάντα ἃ ἐνετείλατο Κύριος ἀναγγεῖλαι τῷ λαῷ· καὶ ἔσπευσεν ὁ λαὸς, καὶ διέβησαν.
Josue 4 14	In die illo magnificavit Dominus Josue coram omni Israel, ut timerent eum, sicut timuerant Moysen, dum adviveret.	In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.	Ἐν ἐκείνῃ τῇ ἡμέρᾳ ηὔξησε Κύριος τὸν Ἰησοῦν ἐναντίον τοῦ παντὸς γένους Ἰσραὴλ· καὶ ἐφοβοῦντο αὐτὸν, ὥσπερ Μωυσῆν, ὅσον χρόνον ἔζη.
Josue 4 16	Praecipe sacerdotibus, qui portant arcam foederis, ut ascendant de Jordane.	Command the priests, that carry the ark of the covenant, to come up out of the Jordan.	ἔντειλαι τοῖς ἱερεῦσι τοῖς αἴρουσι τὴν κιβωτὸν τῆς διαθήκης τοῦ μαρτυρίου Κυρίου, ἐκβῆναι ἐκ τοῦ Ἰορδάνου.
Josue 4 25	ut discant omnes terrarum populi fortissimam Domini manum, ut et vos timeatis Dominum Deum vestrum omni tempore.	That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.	None
Josue 4 25	ut discant omnes terrarum populi fortissimam Domini manum, ut et vos timeatis Dominum Deum vestrum omni tempore.	That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.	None
Josue 5 6	per quadraginta annos itineris latissimae solitudinis incircumcisus fuit : donec consumerentur qui non audierant vocem Domini, et quibus ante juraverat ut non ostenderet eis terram lacte et melle manantem.	During the forty years of the journey in the wide wilderness, were uncircumcised: till all they were consumed that had not heard the voice of the Lord, and to whom he had sworn before, that he would not shew them the land flowing with milk and honey.	Διὸ ἀπερίτμητοι ἦσαν οἱ πλεῖστοι αὐτῶν τῶν μαχίμων τῶν ἐξεληλυθότων ἐκ γῆς Αἰγύπτου, οἱ ἀπειθήσαντες τῶν ἐντολῶν τοῦ Θεοῦ, οἷς καὶ διώρισε μὴ ἰδεῖν αὐτοὺς τὴν γῆν, ἣν ὤμοσε Κύριος τοῖς πατράσιν αὐτῶν δοῦναι γῆν ῥέουσαν γάλα καὶ μέλι.
Josue 5 16	Solve, inquit, calceamentum tuum de pedibus tuis : locus enim, in quo stas, sanctus est. Fecitque Josue ut sibi fuerat imperatum.	Loose, saith he, thy shoes from off thy feet: for the place whereon thou standest is holy. And Josue did as was commanded him.	None
Josue 6 25	Rahab vero meretricem, et domum patris ejus, et omnia quae habebat, fecit Josue vivere, et habitaverunt in medio Israel, usque in praesentem diem : eo quod absconderit nuntios, quos miserat ut explorarent Jericho. In tempore illo, imprecatus est Josue, dicens :	But Josue saved Rahab the harlot, and her father's house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying:	Καὶ Ῥαὰβ τὴν πόρνην, καὶ πάντα τὸν οἶκον αὐτῆς τὸν πατρικὸν ἐζώγρησεν Ἰησοῦς· καὶ κατῴκισεν ἐν τῷ Ἰσραὴλ ἕως τῆς σήμερον ἡμέρας, διότι ἔκρυψε τοὺς κατασκοπεύαντας, οὓς ἀπέστειλεν Ἰησοῦς κατασκοπεῦσαι τὴν Ἱεριχώ.
Josue 7 7	et dixit Josue : Heu Domine Deus, quid voluisti traducere populum istum Jordanem fluvium, ut traderes nos in manus Amorrhaei, et perderes ? utinam ut coepimus, mansissemus trans Jordanem.	And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God we had stayed beyond the Jordan, as we began.	Καὶ εἶπεν Ἰησοῦς, δέομαι Κύριε· ἱνατί διεβίβασεν ὁ παῖς σου τὸν λαὸν τοῦτον τὸν Ἰορδάνην παραδοῦναι αὐτὸν τῷ Ἀμοῤῥαίῳ, ἀπολέσαι ἡμᾶς; καὶ εἰ κατεμείναμεν καὶ κατῳκίσθημεν παρὰ τὸν Ἰορδάνην.
Josue 7 7	et dixit Josue : Heu Domine Deus, quid voluisti traducere populum istum Jordanem fluvium, ut traderes nos in manus Amorrhaei, et perderes ? utinam ut coepimus, mansissemus trans Jordanem.	And Josue said: Alas, O Lord God, why wouldst thou bring this people over the river Jordan, to deliver us into the hand of the Amorrhite, and to destroy us? would God we had stayed beyond the Jordan, as we began.	Καὶ εἶπεν Ἰησοῦς, δέομαι Κύριε· ἱνατί διεβίβασεν ὁ παῖς σου τὸν λαὸν τοῦτον τὸν Ἰορδάνην παραδοῦναι αὐτὸν τῷ Ἀμοῤῥαίῳ, ἀπολέσαι ἡμᾶς; καὶ εἰ κατεμείναμεν καὶ κατῳκίσθημεν παρὰ τὸν Ἰορδάνην.
Josue 8 3	Surrexitque Josue, et omnis exercitus bellatorum cum eo, ut ascenderent in Hai : et electa triginta millia virorum fortium misit nocte,	And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,	Καὶ ἀνέστη Ἰησοῦς καὶ πᾶς ὁ λαὸς ὁ πολεμιστὴς ὥστε ἀναβῆναι εἰς Γαί. ἐπέλεξε δὲ Ἰησοῦς τριάκοντα χιλιάδας ἀνδρῶν δυνατοὺς ἐν ἰσχύϊ, καὶ ἀπέστειλεν αὐτοὺς νυκτός.
Josue 8 8	Cumque ceperitis, succendite eam, et sic omnia facietis, ut jussi.	And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.	Κατὰ τὸ ῥῆμα τοῦτο ποιήσετε· ἰδοὺ ἐντέταλμαι ὑμῖν.
Josue 8 13	omnis vero reliquus exercitus ad aquilonem aciem dirigebat, ita ut novissimi illius multitudinis occidentalem plagam urbis attingerent. Abiit ergo Josue nocte illa, et stetit in vallis medio.	But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.	None
Josue 8 22	Siquidem et illi qui ceperant et succenderant civitatem, egressi ex urbe contra suos, medios hostium ferire coeperunt. Cum ergo ex utraque parte adversarii caederentur, ita ut nullus de tanta multitudine salvaretur,	And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.	Καὶ οὗτοι ἐξήλθοσαν ἐκ τῆς πόλεως εἰς συνάντησιν· καὶ ἐκενήθησαν ἀναμέσον τῆς παρεμβολῆς, οὗτοι ἐντεῦθεν καὶ οὗτοι ἐντεῦθεν· καὶ ἐπάταξαν αὐτοὺς ἕως τοῦ μὴ καταλειφθῆναι αὐτῶν σεσωσμένον καὶ διαπεφευγότα.
Josue 8 33	Omnis autem populus, et majores natu, ducesque ac judices, stabant ex utraque parte arcae, in conspectu sacerdotum qui portabant arcam foederis Domini, ut advena, ita et indigena. Media pars eorum juxta montem Garizim, et media juxta montem Hebal, sicut praeceperat Moyses famulus Domini. Et primum quidem benedixit populo Israel.	And all the people, and the ancients, and the princes, and judges, stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by Mount Garizim, and half by Mount Hebal, as Moses the servant of the Lord, had commanded. And first he blessed the people of Israel.	None
Josue 9 2	congregati sunt pariter, ut pugnarent contra Josue et Israel uno animo, eademque sententia.	Gathered themselves together, to fight against Josue and Israel with one mind, and one resolution.	συνήλθοσαν ἐπὶ τὸ αὐτὸ ἐκπολεμῆσαι Ἰησοῦν καὶ Ἰσραὴλ ἅμα πάντες.
Josue 9 12	En panes quando egressi sumus de domibus nostris, ut veniremus ad vos, calidos sumpsimus ; nunc sicci facti sunt, et vetustate nimia comminuti.	Behold, these loaves we took hot, when we set out from our houses to come to you, now they are become dry, and broken in pieces by being exceeding old.	Οὗτοι οἱ ἄρτοι, θερμοὺς ἐφωδιάσθημεν αὐτοὺς ἐν τῇ ἡμέρᾳ ᾗ ἐξήλθομεν παραγενέσθαι πρὸς ὑμᾶς· νῦν δὲ ἐξηράνθησαν καὶ γεγόνασι βεβρωμένοι.
Josue 9 20	Sed hoc faciemus eis : reserventur quidem ut vivant, ne contra nos ira Domini concitetur, si pejeraverimus :	But this we will do to them: Let their lives be saved, lest the wrath of the Lord be stirred up against us, if we should be forsworn:	Τοῦτο ποιήσομεν, ζωγρῆσαι αὐτοὺς, καὶ περιποιησόμεθα αὐτούς· καὶ οὐκ ἔσται καθʼ ἡμῶν ὀργὴ διὰ τὸν ὅρκον, ὃν ὠμόσαμεν αὐτοῖς.
Josue 9 21	sed sic vivant, ut in usus universae multitudinis ligna caedant, aquasque comportent. Quibus haec loquentibus,	But so let them live, as to serve the whole multitude in hewing wood, and bringing in water. As they were speaking these things,	Ζήσονται, καὶ ἔσονται ξυλοκόποι καὶ ὑδροφόροι πάσῃ τῇ συναγωγῇ, καθάπερ εἶπαν αὐτοῖς οἱ ἄρχοντες.
Josue 9 22	vocavit Gabaonitas Josue, et dixit eis : Cur nos decipere fraude voluistis, ut diceretis : Procul valde habitamus a vobis, cum in medio nostri sitis ?	Josue called the Gabaonites and said to them: Why would you impose upon us, saying: We dwell far off from you, whereas you are in the midst of us?	Καὶ συνεκάλεσεν αὐτοὺς Ἰησοῦς, καὶ εἶπεν αὐτοῖς, διατί παρελογίσασθέ με, λέγοντες, μακρὰν ἀπὸ σοῦ ἐσμὲν σφόδρα· ὑμεῖς δὲ ἐγχώριοί ἐστε τῶν κατοικούντων ἐν ἡμῖν;
Josue 9 24	Qui responderunt : Nuntiatum est nobis servis tuis, quod promisisset Dominus Deus tuus Moysi servo suo ut traderet vobis omnem terram, et disperderet cunctos habitatores ejus. Timuimus igitur valde, et providimus animabus nostris, vestro terrore compulsi, et hoc consilium inivimus.	They answered: It was told us, thy servants, that the Lord thy God had promised his servant Moses, to give you all the land, and to destroy all the inhabitants thereof. Therefore we feared exceedingly and provided for our lives, compelled by the dread we had of you, and we took this counsel.	Καὶ ἀπεκρίθησαν τῷ Ἰησοῖ, λέγοντες, ἀνηγγέλη ἡμῖν ὅσα συνέταξε Κύριος ὁ Θεός σου Μωυσῇ τῷ παιδὶ αὐτοῦ, δοῦναι ὑμῖν τὴν γῆν ταύτην, καὶ ἐξολοθρεῦσαι ἡμᾶς καὶ πάντας τοὺς κατοικοῦντας ἐπʼ αὐτῆς ἀπὸ προσώπου ὑμῶν· καὶ ἐφοβήθημεν σφόδρα περὶ τῶν ψυχῶν ἡμῶν ἀπὸ προσώπου ὑμῶν, καὶ ἐποιήσαμεν τὸ πρᾶγμα τοῦτο.
Josue 9 26	Fecit ergo Josue ut dixerat, et liberavit eos de manu filiorum Israel, ut non occiderentur.	So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.	Καὶ ἐποίησαν αὐτοῖς οὕτως· καὶ ἐξείλατο αὐτοὺς Ἰησοῦς ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐκ χειρῶν υἱῶν Ἰσραὴλ, καὶ οὐκ ἀνεῖλον αὐτούς.
Josue 9 26	Fecit ergo Josue ut dixerat, et liberavit eos de manu filiorum Israel, ut non occiderentur.	So Josue did as he had said, and delivered them from the hand of the children of Israel, that they should not be slain.	Καὶ ἐποίησαν αὐτοῖς οὕτως· καὶ ἐξείλατο αὐτοὺς Ἰησοῦς ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐκ χειρῶν υἱῶν Ἰσραὴλ, καὶ οὐκ ἀνεῖλον αὐτούς.
Josue 10 4	Ad me ascendite, et ferte praesidium, ut expugnemus Gabaon, quare transfugerit ad Josue, et ad filios Israel.	Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.	δεῦτε, ἀνάβητε πρός με, καὶ βοηθήσατέ μοι, καὶ ἐκπολεμήσωμεν Γαβαών· ηὐτομόλησαν γὰρ πρὸς Ἰησοῦν καὶ πρὸς τοὺς υἱοὺς Ἰσραήλ.
Josue 10 23	Feceruntque ministri ut sibi fuerat imperatum : et eduxerunt ad eum quinque reges de spelunca, regem Jerusalem, regem Hebron, regem Jerimoth, regem Lachis, regem Eglon.	And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.	Καὶ ἐξηγάγοσαν τοὺς πέντε βασιλεῖς ἐκ τοῦ σπηλαίου, τὸν βασιλέα Ἱερουσαλὴμ, καὶ τὸν βασιλέα Χεβρὼν, καὶ τὸν βασιλέα Ἱεριμοὺθ, καὶ τὸν βασιλέα Λαχὶς, καὶ τὸν βασιλέα Ὀδολλάμ.
Josue 10 27	Cumque occumberet sol, praecepit sociis ut deponerent eos de patibulis. Qui depositos projecerunt in speluncam in qua latuerant, et posuerunt super os ejus saxa ingentia, quae permanent usque in praesens.	And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave, where they had lain hid, and put great stones at the mouth thereof, which remain until this day.	Καὶ ἐγενήθη πρὸς ἡλίου δυσμὰς, ἐνετείλατο Ἰησοῦς, καὶ καθεῖλον αὐτοὺς ἀπὸ τῶν ξύλων, καὶ ἔῤῥιψαν αὐτοὺς εἰς τὸ σπήλαιον, εἰς ὃ κατεφύγοσαν ἐκεῖ, καὶ ἐπεκύλισαν λίθους ἐπὶ τὸ σπήλαιον ἕως τῆς σήμερον ἡμέρας.
Josue 10 33	Eo tempore ascendit Horam rex Gazer, ut auxiliaretur Lachis : quem percussit Josue cum omni populo ejus usque ad internecionem.	At that time Horam, king of Gazer, came up to succour Lachis: and Josue slew him with all his people so as to leave none alive.	Τότε ἀνέβη Ἐλὰμ βασιλεὺς Γαζὲρ βοηθήσων τῇ Λαχείς· καὶ ἐπάταξεν αὐτὸν Ἰησοῦς ἐν στόματι ξίφους, καὶ τὸν λαὸν αὐτοῦ, ἕως τοῦ μὴ καταλειφθῆναι αὐτῶν σεσωσμένον καὶ διαπεφευγότα.
Josue 11 5	Conveneruntque omnes reges isti in unum ad aquas Merom, ut pugnarent contra Israel.	And all these kings assembled together at the waters of Merom, to fight against Israel.	Καὶ συνῆλθον πάντες οἱ βασιλεῖς αὐτοὶ καὶ παρεγένοντο ἐπὶ τὸ αὐτὸ, καὶ παρενέβαλον ἐπὶ τοῦ ὕδατος Μαρὼν πολεμῆσαι τὸν Ἰσραήλ.
Josue 11 8	tradiditque illos Dominus in manus Israel. Qui percusserunt eos, et persecuti sunt usque ad Sidonem magnam, et aquas Maserephoth, campumque Masphe, qui est ad orientalem illius partem. Ita percussit omnes, ut nullas dimitteret ex eis reliquias :	And the Lord delivered them into the hands of Israel. And they defeated them, and chased them as far as the great Sidon and the waters of Maserophot, and the field of Masphe, which is on the east thereof. He slew them all, so as to leave no remains of them:	Καὶ παρέδωκεν αὐτοὺς Κύριος ὑποχειρίους Ἰσραήλ· καὶ κόπτοντες αὐτοὺς κατεδίωκον ἕως Σιδῶνος τῆς μεγάλης, καὶ ἕως Μασερὼν, καὶ ἕως τῶν πεδίων Μασσὼχ κατʼ ἀνατολάς· καὶ κατέκοψαν αὐτοὺς ἕως τοῦ μὴ καταλειφθῆναι αὐτῶν διασεσωσμένον.
Josue 11 20	Domini enim sententia fuerat, ut indurarentur corda eorum, et pugnarent contra Israel, et caderent, et non mererentur ullam clementiam, ac perirent, sicut praeceperat Dominus Moysi.	For it was the sentence of the Lord, that their hearts should be hardened, and they should fight against Israel, and fall, and should not deserve any clemency, and should be destroyed as the Lord had commanded Moses.	Ὅτι διὰ Κυρίου ἐγένετο κατισχύσαι αὐτῶν τὴν καρδίαν συναντᾷν εἰς πόλεμον πρὸς Ἰσραὴλ, ἵνα ἐξολοθρευθῶσιν, ὅπως μὴ δοθῇ αὐτοῖς ἔλεος, ἀλλʼ ἵνα ἐξολοθρευθῶσιν, ὃν τρόπον εἶπε Κύριος πρὸς Μωυσῆν.
Josue 13 33	Tribui autem Levi non dedit possessionem : quoniam Dominus Deus Israel ipse est possessio ejus, ut locutus est illi.	But to the tribe of Levi he gave no possession: because the Lord the God of Israel himself is their possession, as he spoke to them.	None
Josue 14 7	Quadraginta annorum eram quando misit me Moyses famulus Domini de Cadesbarne, ut considerarem terram, nuntiavique ei quod mihi verum videbatur.	I was forty years old when Moses the servant of the Lord sent me from Cadesbarne, to view the land, and I brought him word again as to me seemed true,	Τεσσαράκοντα γὰρ ἐτῶν ἤμην ὅτε ἀπέστειλέ με Μωυσῆς ὁ παῖς τοῦ Θεοῦ ἐκ Κάδης Βαρνῆ κατασκοπεῦσαι τὴν γῆν· καὶ ἀπεκρίθην αὐτῷ λόγον κατὰ τὸν νοῦν αὐτοῦ.
Josue 14 11	sic valens ut eo valebam tempore quando ad explorandum missus sum : illius in me temporis fortitudo usque hodie perseverat, tam ad bellandum quam ad gradiendum.	As strong as I was at that time when I was sent to view the land: the strength of that time continueth in me until this day, as well to fight as to march.	Ἔτι εἰμὶ σήμερον ἰσχύων, ὡσεὶ ὅτε ἀπέστειλέ με Μωυσῆς, ὡσαύτως ἰσχύω νῦν ἐζελθεῖν καὶ εἰσελθεῖν εἰς τὸν πόλεμον.
Josue 15 18	Quae, cum pergerent simul, suasa est a viro suo ut peteret a patre suo agrum. Suspiravitque ut sedebat in asino : cui Caleb : Quid habes ? inquit.	And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?	Καὶ ἐγένετο ἐν τῷ ἐκπορεύέσθαι αὐτὴν καὶ συνέβουλεύσατο αὐτῷ, λέγουσα, αἰτήσομαι τὸν πατέρα μου ἀγρόν· καὶ ἐβόησεν ἐκ τοῦ ὄνου· καὶ εἶπεν αὐτῇ Χάλεβ, τί ἐστί σοι;
Josue 15 18	Quae, cum pergerent simul, suasa est a viro suo ut peteret a patre suo agrum. Suspiravitque ut sedebat in asino : cui Caleb : Quid habes ? inquit.	And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?	Καὶ ἐγένετο ἐν τῷ ἐκπορεύέσθαι αὐτὴν καὶ συνέβουλεύσατο αὐτῷ, λέγουσα, αἰτήσομαι τὸν πατέρα μου ἀγρόν· καὶ ἐβόησεν ἐκ τοῦ ὄνου· καὶ εἶπεν αὐτῇ Χάλεβ, τί ἐστί σοι;
Josue 17 4	Veneruntque in conspectu Eleazari sacerdotis, et Josue filii Nun, et principum, dicentes : Dominus praecepit per manum Moysi, ut daretur nobis possessio in medio fratrum nostrorum. Deditque eis juxta imperium Domini possessionem in medio fratrum patris earum.	And they came in the presence of Eleazar the priest and of Josue the son of Nun, and of the princes, saying: The Lord commanded by the hand of Moses, that a possession should be given us in the midst of our brethren. And he gave them according to the commandment of the Lord a possession amongst the brethren of their father.	Καὶ ἔστησαν ἐναντίον Ἐλεάζαρ τοῦ ἱερέως, καὶ ἐναντίον Ἰησοῦ, καὶ ἐναντίον τῶν ἀρχόντων, λέγουσαι, ὁ Θεὸς ἐνετείλατο διὰ χειρὸς Μωυσῆ δοῦναι ἡμῖν κληρονομίαν ἐν μέσῳ τῶν ἀδελφῶν ἡμῶν· καὶ ἐδόθη αὐταῖς διὰ προστάγματος Κυρίου κλῆρος ἐν τοῖς ἀδελφοῖς τοῦ πατρὸς αὐτῶν.
Josue 17 10	ita ut possessio Ephraim sit ab austro, et ab aquilone Manasse, et utramque claudat mare, et conjungantur sibi in tribu Aser ab aquilone, et in tribu Issachar ab oriente.	So that the possession of Ephraim is on the south, and on the north that of Manasses, and the sea is the border of both, and they are joined together in the tribe of Aser on the north, and in the tribe of Issachar on the east.	ἀπὸ Λιβὸς τῷ Ἐφραῒμ, καὶ ἐπὶ Βοῤῥᾶν Μανασσῇ· καὶ ἔσται ἡ θάλασσα ὅρια αὐτοῖς· καὶ ἐπὶ Ἀσὴβ συνάψουσιν ἐπὶ Βοῤῥᾶν, καὶ τῷ Ἰσσάχαρ ἀπὸ ἀνατολῶν.
Josue 18 4	Eligite de singulis tribubus ternos viros, ut mittam eos, et pergant atque circumeant terram, et describant eam juxta numerum uniuscujusque multitudinis : referantque ad me quod descripserint.	Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.	Δότε ἐξ ὑμῶν ἄνδρας τρεῖς ἐκ φυλῆς, καὶ ἀναστάντες διελθέτωσαν τὴν γῆν, καὶ διαγραψάτωσαν αὐτὴν ἐναντίον μου, καθὰ δεήσει διελεῖν αὐτήν. Καὶ διέλθοσαν πρὸς αὐτόν·
Josue 18 6	Mediam inter hos terram in septem partes describite : et huc venietis ad me, ut coram Domino Deo vestro mittam vobis hic sortem :	The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.	Ὑμεῖς δὲ μερίσατε τὴν γῆν ἑπτὰ μερίδας, καὶ ἐνέγκατε ὧδε πρὸς μὲ, καὶ ἐξοίσω ὑμῖν κλῆρον ἔναντι Κυρίου τοῦ Θεοῦ ἡμῶν.
Josue 18 8	Cumque surrexissent viri, ut pergerent ad describendam terram, praecepit eis Josue, dicens : Circuite terram, et describite eam, ac revertimini ad me : ut hic coram Domino, in Silo, mittam vobis sortem.	And when the men were risen up, to go to mark out the land, Josue commanded them saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.	Καὶ ἀναστάντες οἱ ἄνδρες ἐπορεύθησαν· καὶ ἐνετείλατο Ἰησοῦς τοῖς ἀνδράσι τοῖς πορευομένοις χωροβατῆσαι τὴν γῆν, λέγων, πορεύεσθε καὶ χωροβατήσατε τὴν γῆν, καὶ παραγενήθητε πρὸς μὲ, καὶ ὧδε ἐξοίσω ὑμῖν κλῆρον ἔναντι Κυρίου ἐν Σηλώ.
Josue 18 8	Cumque surrexissent viri, ut pergerent ad describendam terram, praecepit eis Josue, dicens : Circuite terram, et describite eam, ac revertimini ad me : ut hic coram Domino, in Silo, mittam vobis sortem.	And when the men were risen up, to go to mark out the land, Josue commanded them saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.	Καὶ ἀναστάντες οἱ ἄνδρες ἐπορεύθησαν· καὶ ἐνετείλατο Ἰησοῦς τοῖς ἀνδράσι τοῖς πορευομένοις χωροβατῆσαι τὴν γῆν, λέγων, πορεύεσθε καὶ χωροβατήσατε τὴν γῆν, καὶ παραγενήθητε πρὸς μὲ, καὶ ὧδε ἐξοίσω ὑμῖν κλῆρον ἔναντι Κυρίου ἐν Σηλώ.
Josue 18 11	Et ascendit sors prima filiorum Benjamin per familias suas, ut possiderent terram inter filios Juda et filios Joseph.	And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.	Καὶ ἐξῆλθεν ὁ κλῆρος φυλῆς Βενιαμὶν πρῶτος κατὰ δήμους αὐτῶν· καὶ ἐξῆλθεν ὅρια τοῦ κλήρου αὐτῶν ἀναμέσον υἱῶν Ἰούδα καὶ ἀναμέσον τῶν υἱῶν Ἰωσήφ.
Josue 20 3	ut confugiat ad eas quicumque animam percusserit nescius, et possit evadere iram proximi, qui ultor est sanguinis :	That whosoever shall kill a person unawares may flee to them, and may escape the wrath of the kinsman, who is the avenger of blood.	Φυγαδευτήριον τῷ φονευτῇ τῷ πατάξαντι ψυχὴν ἀκουσίως· καὶ ἔσονται ὑμῖν αἱ πόλεις φυγαδευτήριον, καὶ οὐκ ἀποθανεῖται ὁ φονευτὴς ὑπὸ τοῦ ἀγχιστεύοντος τὸ αἷμα, ἕως ἂν καταστῇ· ἐναντίον τῆς συναγωγῆς εἰς κρίσιν.
Josue 20 9	Hae civitates constitutae sunt cunctis filiis Israel, et advenis qui habitabant inter eos, ut fugeret ad eas qui animam nescius percussisset, et non moreretur in manu proximi, effusum sanguinem vindicare cupientis, donec staret ante populum expositurus causam suam.	These cities were appointed for all the children of Israel, and for the strangers, that dwelt among them, that whosoever had killed a person unawares might flee to them, and not die by the hand of the kinsman, coveting to revenge the blood that was shed, until he should stand before the people to lay open his cause.	None
Josue 21 2	locutique sunt ad eos in Silo terrae Chanaan, atque dixerunt : Dominus praecepit per manum Moysi, ut darentur nobis urbes ad habitandum, et suburbana earum ad alenda jumenta.	And they spoke to them in Silo in the land of Chanaan, and said: The Lord commanded by the hand of Moses, that cities should be given us to dwell in, and their suburbs to feed our cattle.	Καὶ εἶπον πρὸς αὐτοὺς ἐν Σηλὼ ἐν γῇ Χαναὰν, λέγοντες, ἐνετείλατο Κύριος ἐν χειρὶ Μωυσῆ δοῦναι ἡμῖν πόλεις κατοικεῖν, καὶ τὰ περισπόρια τοῖς κτήνεσιν ἡμῶν.
Josue 21 6	Porro filii Gerson egressa est sors, ut acciperent de tribubus Issachar et Aser et Nephthali, dimidiaque tribu Manasse in Basan, civitates numero tredecim.	And the lot came out to children of Gerson, that they should take of the tribes of Issachar and of Aser and of Nephtali, and of the half tribe of Manasses in Basan, thirteen cities.	Καὶ τοῖς υἱοῖς Γεδσὼν ἀπὸ τῆς φυλῆς Ἰσσάχαρ καὶ ἀπὸ τῆς φυλῆς Ἀσὴρ καὶ ἀπὸ τῆς φυλῆς Νεφθαλὶ καὶ ἀπὸ τοῦ ἡμίσους φυλῆς Μανασσῆ ἐν τῇ Βασὰν, πόλεις δεκατρεῖς.
Josue 21 16	et Ain, et Jeta, et Bethsames, cum suburbanis suis : civitates novem de tribubus, ut dictum est, duabus.	And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.	Καὶ Ἀσὰ, καὶ τὰ ἀφωρισμένα αὐτῇ· καὶ Τανὺ, καὶ τὰ ἀφωρισμένα αὐτῇ· καὶ Βαιθσαμὺς, καὶ τὰ ἀφωρισμένα αὐτῇ· πόλεις ἐννέα παρὰ τῶν δύο φυλῶν τούτων.
Josue 22 5	ita dumtaxat ut custodiatis attente, et opere compleatis mandatum et legem quam praecepit vobis Moyses famulus Domini, ut diligatis Dominum Deum vestrum, et ambuletis in omnibus viis ejus, et observetis mandata illius, adhaereatisque ei, ac serviatis in omni corde, et in omni anima vestra.	Yet so that you observe attentively, and in work fulfil the commandment and the law which Moses the servant of the Lord commanded you: that you love the Lord your God, and walk in all his ways, and keep all his commandments, and cleave to him, and serve him with all your heart, and with all your soul.	Ἀλλὰ φυλάξασθε σφόδρα ποιεῖν τὰς ἐντολὰς καὶ τὸν νόμον, ὃν ἐνετείλατο ἡμῖν ποιεῖν Μωυσῆς ὁ παῖς Κυρίου· ἀγαπᾷν Κύριον τὸν Θεὸν ἡμῶν, πορεύεσθαι πάσαις ταῖς ὁδοῖς αὐτοῦ, φυλάξασθαι τὰς ἐντολὰς αὐτοῦ, καὶ προσκεῖσθαι αὐτῷ, καὶ λατρεύειν αὐτῷ ἐξ ὅλης τῆς διανοίας ὑμῶν, καὶ ἐξ ὅλης τῆς ψυχῆς ὑμῶν.
Josue 22 5	ita dumtaxat ut custodiatis attente, et opere compleatis mandatum et legem quam praecepit vobis Moyses famulus Domini, ut diligatis Dominum Deum vestrum, et ambuletis in omnibus viis ejus, et observetis mandata illius, adhaereatisque ei, ac serviatis in omni corde, et in omni anima vestra.	Yet so that you observe attentively, and in work fulfil the commandment and the law which Moses the servant of the Lord commanded you: that you love the Lord your God, and walk in all his ways, and keep all his commandments, and cleave to him, and serve him with all your heart, and with all your soul.	Ἀλλὰ φυλάξασθε σφόδρα ποιεῖν τὰς ἐντολὰς καὶ τὸν νόμον, ὃν ἐνετείλατο ἡμῖν ποιεῖν Μωυσῆς ὁ παῖς Κυρίου· ἀγαπᾷν Κύριον τὸν Θεὸν ἡμῶν, πορεύεσθαι πάσαις ταῖς ὁδοῖς αὐτοῦ, φυλάξασθαι τὰς ἐντολὰς αὐτοῦ, καὶ προσκεῖσθαι αὐτῷ, καὶ λατρεύειν αὐτῷ ἐξ ὅλης τῆς διανοίας ὑμῶν, καὶ ἐξ ὅλης τῆς ψυχῆς ὑμῶν.
Josue 22 9	Reversique sunt, et abierunt filii Ruben, et filii Gad, et dimidia tribus Manasse, a filiis Israel de Silo, quae sita est in Chanaan, ut intrarent Galaad terram possessionis suae, quam obtinuerant juxta imperium Domini in manu Moysi.	So the children of Ruben, and the children of Gad, and the half tribe of Manasses returned, and parted from the children of Israel in Silo, which is in Chanaan, to go into Galaad the land of their possession, which they had obtained according to the commandment of the Lord by the hand of Moses.	Καὶ ἐπορεύθησαν οἱ υἱοὶ Ῥουβὴν, καὶ οἱ υἱοὶ Γὰδ, καὶ τὸ ἥμισυ φυλῆς Μανασσῆ ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐν Σηλὼ ἐν γῇ Χαναὰν ἀπελθεῖν εἰς τὴν Γαλαὰδ εἰς γῆν κατασχέσεως αὐτῶν, ἣν ἐκληρονόμησαν αὐτὴν διὰ προστάγματος Κυρίου ἐν χειρὶ Μωυσῆ.
Josue 22 12	convenerunt omnes in Silo, ut ascenderent, et dimicarent contra eos.	They all assembled in Silo, to go up and fight against them.	Καὶ συνηθροίσθησαν πάντες οἱ υἱοὶ Ἰσραὴλ εἰς Σηλὼ, ὥστε ἀναβάντες ἐκπολεμῆσαι αὐτούς.
Josue 22 19	Quod si putatis immundam esse terram possessionis vestrae, transite ad terram, in qua tabernaculum Domini est, et habitate inter nos : tantum ut a Domino et a nostro consortio non recedatis, aedificato altari praeter altare Domini Dei nostri.	But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God.	Καὶ νῦν εἰ μικρὰ ἡ γῆ ὑμῶν τῆς κατασχέσεως ὑμῶν, διάβητε εἰς τὴν γῆν τῆς Κυρίου κατασχέσεως, οὗ κατασκηνοῖ ἐκεῖ ἡ σκηνὴ Κυρίου, καὶ κατακληρονομήσετε ἐν ἡμῖν· καὶ μὴ ἀπὸ Θεοῦ ἀποστάται γενήθητε, καὶ ὑμεῖς μηδʼ ἀπόστητε ἀπὸ Κυρίου, διὰ τὸ οἰκοδομῆσαι ὑμᾶς βωμὸν ἔξω τοῦ θυσιαστηρίου Κυρίου τοῦ Θεοῦ ἡμῶν.
Josue 22 23	et si ea mente fecimus ut holocausta, et sacrificium, et pacificas victimas super eo imponeremus, ipse quaerat et judicet :	And if we did it with that mind, that we might lay upon it holocausts, and sacrifice, and victims of peace offerings, let him require and judge:	Καὶ εἰ ᾠκοδομήσαμεν ἑαυτοῖς βωμὸν, ὥστε ἀποστῆναι ἀπὸ Κυρίου τοῦ Θεοῦ ἡμῶν, ὥστε ἀναβιβάσαι ἐπʼ αὐτὸν θυσίαν ὁλοκαυτωμάτων, ὥστε ποιῆσαι ἐπʼ αὐτοῦ θυσίαν σωτηρίου, Κύριος ἐκζητήσει.
Josue 22 24	et non ea magis cogitatione atque tractatu, ut diceremus : Cras dicent filii vestri filiis nostris : Quid vobis et Domino Deo Israel ?	And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?	Ἀλλʼ ἕνεκεν εὐλαβείας ῥήματος ἐποιήσαμεν τοῦτο, λέγοντες, ἵνα μὴ εἴπωσιν αὔριον τὰ τέκνα ὑμῶν τοῖς τέκνοις ἡμῶν, τί ὑμῖν Κυρίῳ τῷ Θεῷ Ἰσραήλ;
Josue 22 27	sed in testimonium inter nos et vos, et sobolem nostram vestramque progeniem, ut serviamus Domino, et juris nostri sit offerre et holocausta, et victimas, et pacificas hostias : et nequaquam dicant cras filii vestri filiis nostris : Non est vobis pars in Domino.	But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.	ἀλλʼ ἵνα ᾖ τοῦτο μαρτύριον ἀναμέσον ἡμῶν καὶ ὑμῶν, καὶ ἀναμέσον τῶν γενεῶν ἡμῶν μεθʼ ἡμᾶς, τοῦ λατρεύειν λατρείαν Κυρίου ἐναντίον αὐτοῦ, ἐν τοῖς καρπώμασιν ἡμῶν καὶ ἐν ταῖς θυσίαις ἡμῶν καὶ ἐν ταῖς θυσίαις τῶν σωτηρίων ἡμῶν· καὶ οὐκ ἐροῦσι τὰ τέκνα ὑμῶν τοῖς τέκνοις ἡμῶν αὔριον, οὐκ ἔστιν ὑμῖν μερὶς Κυρίου.
Josue 22 29	Absit a nobis hoc scelus, ut recedamus a Domino, et ejus vestigia relinquamus, exstructo altari ad holocausta, et sacrificia, et victimas offerendas, praeter altare Domini Dei nostri, quod exstructum est ante tabernaculum ejus.	God keep us from any such wickedness that we should revolt from the Lord, and leave off following his steps, by building an altar to offer holocausts, and sacrifices, and victims, beside the altar of the Lord our God, which is erected before his tabernacle.	Μὴ γένοιτο οὖν ἡμᾶς ἀποστραφῆναι ἀπὸ Κυρίου ἐν τῇ σήμερον ἡμέρᾳ ἀποστῆναι ἀπὸ Κυρίου, ὥστε οἰκοδομῆσαι ἡμᾶς θυσιαστήριον τοῖς καρπώμασι, καὶ ταῖς θυσίαις Σαλαμὶν, καὶ τῇ θυσίᾳ τοῦ σωτηρίου, πλὴν τοῦ θυσιαστηρίου Κυρίου ὅ ἐστιν ἐναντίον τῆς σκηνῆς αὐτοῦ.
Josue 22 33	Placuitque sermo cunctis audientibus. Et laudaverunt Deum filii Israel, et nequaquam ultra dixerunt, ut ascenderent contra eos, atque pugnarent, et delerent terram possessionis eorum.	And the saying pleased all that heard it. And the children of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.	Καὶ ἤρεσε τοῖς υἱοῖς Ἰσραήλ· καὶ ἐλάλησαν πρὸς τοὺς υἱοὺς Ἰσραὴλ, καὶ εὐλόγησαν τὸν Θεὸν υἱῶν Ἰσραήλ· καὶ εἶπαν μηκέτι ἀναβῆναι πρὸς αὐτοὺς εἰς πόλεμον ἐξολοθρεῦσαι τὴν γῆν τῶν υἱῶν Ῥουβὴν καὶ τῶν υἱων Γὰδ καὶ τοῦ ἡμίσους φυλῆς Μανασσῆ· καὶ κατῴκησαν ἐπʼ αὐτῆς.
Josue 23 6	Tantum confortamini, et estote solliciti, ut custodiatis cuncta quae scripta sunt in volumine legis Moysi : et non declinetis ab eis neque ad dexteram neque ad sinistram :	Only take courage, and be careful to observe all things that are written in the book of the law of Moses: and turn not aside from them neither to the right hand nor to the left:	Κατισχύσατε οὖν σφόδρα φυλάσσειν καὶ ποιεῖν πάντα τὰ γεγραμμένα ἐν τῷ βιβλίῳ τοῦ νόμου Μωυσῆ, ἵνα μὴ ἐκκλίνητε εἰς δεξιὰ ἢ εὐώνυμα,
Josue 23 11	Hoc tantum diligentissime praecavete : ut diligatis Dominum Deum vestrum.	This only take care of with all diligence, that you love the Lord your God.	Καὶ φυλάξασθε σφόδρα τοῦ ἀγαπᾷν Κύριον τὸν Θεὸν ἡμῶν.
Josue 24 9	Surrexit autem Balac filius Sephor rex Moab, et pugnavit contra Israelem. Misitque et vocavit Balaam filium Beor, ut malediceret vobis :	And Balac son of Sephor king of Moab arose and fought against Israel. And he sent and called for Balaam son of Beor, to curse you:	Καὶ ἀνέστη Βαλὰκ ὁ τοῦ Σεπφὼρ βασιλεὺς Μωὰβ, καὶ παρετάξατο τῷ Ἰσραὴλ, καὶ ἀποστείλας ἐκάλεσε τὸν Βαλαὰμ ἀράσασθαι ἡμῖν.
Josue 24 13	Dedique vobis terram, in qua non laborastis, et urbes quas non aedificastis, ut habitaretis in eis : vineas, et oliveta, quae non plantastis.	And I gave you a land, in which you had not laboured, and cities to dwell in which you built not, vineyards and oliveyards, which you planted not.	Καὶ ἔδωκεν ὑμῖν γῆν ἐφʼ ἣν οὐκ ἐκοπιάσατε ἐπʼ αὐτῆς, καὶ πόλεις ἃς οὐκ ᾠκοδομήκατε, καὶ κατῳκίσθητε ἐν αὐταῖς, καὶ ἀμπελῶνας καὶ ἐλαιῶνας οὓς οὐκ ἐφυτεύσατε ὑμεῖς, ἔδεσθε.
Josue 24 15	Sin autem malum vobis videtur ut Domino serviatis, optio vobis datur : eligite hodie quod placet, cui servire potissimum debeatis : utrum diis, quibus servierunt patres vestri in Mesopotamia, an diis Amorrhaeorum, in quorum terra habitatis : ego autem et domus mea serviemus Domino.	But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve thee Lord,	Εἰ δὲ μὴ ἀρέσκει ὑμῖν λατρεύειν Κυρίῳ, ἐκλέξασθε ὑμῖν αὐτοῖς σήμερον τίνι λατρεύσητε, εἴτε τοῖς θεοῖς τῶν πατέρων ὑμῶν, τοῖς ἐν τῷ πέραν τοῦ ποταμοῦ, εἴτε τοῖς θεοῖς τῶν Ἀμοῤραίων, ἐν οἷς ὑμεῖς κατοικεῖτε ἐπὶ τῆς γῆς αὐτῶν· ἐγὼ δὲ καὶ ἡ οἰκία μου λατρεύσομεν Κυρίῳ, ὅτι ἅγιός ἐστι.
Josue 24 16	Responditque populus, et ait : Absit a nobis ut relinquamus Dominum, et serviamus diis alienis.	And the people answered, and said, God forbid we should leave the Lord, and serve strange gods.	Καὶ ἀποκριθεὶς ὁ λαὸς εἶπε, μὴ γένοιτο ἡμῖν καταλιπεῖν Κύριον, ὥστε λατρεύειν θεοῖς ἑτέροις.
Josue 24 21	Dixitque populus ad Josue : Nequaquam ita ut loqueris erit, sed Domino serviemus.	And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord.	Καὶ εἶπεν ὁ λαὸς πρὸς Ἰησοῦν, οὐχὶ, ἀλλὰ Κυρίῳ λατρεύσομεν.
Josue 24 22	Et Josue ad populum : Testes, inquit, vos estis, quia ipsi elegeritis vobis Dominum ut serviatis ei. Responderuntque : Testes.	And Josue said to the people, You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.	Καὶ εἶπεν Ἰησοῦς πρὸς τὸν λαὸν, μάρτυρες ὑμεῖς καθʼ ὑμῶν, ὅτι ὑμεῖς ἐξελέξασθε Κυρίῳ λατρεύειν αὐτῷ.
Judges 1 3	Et ait Judas Simeoni fratri suo : Ascende mecum in sortem meam, et pugna contra Chananaeum, ut et ego pergam tecum in sortem tuam. Et abiit cum eo Simeon.	And Juda said to Simeon, his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.	Καὶ εἶπεν Ἰούδας τῷ Συμεὼν ἀδελφῷ αὐτοῦ, ἀνάβηθι μετʼ ἐμοῦ ἐν τῷ κλήρῳ μου, καὶ παραταξώμεθα πρὸς τοὺς Χαναναίους, καὶ πορεύσομαι κᾀγὼ μετὰ σοῦ ἐν τῷ κλήρῳ σου· καὶ ἐπορεύθη μετʼ αὐτοῦ Συμεών.
Judges 1 14	Quam pergentem in itinere monuit vir suus ut peteret a patre suo agrum. Quae cum suspirasset sedens in asino, dixit ei Caleb : Quid habes ?	And as she was going on her way, her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?	Καὶ ἐγένετο ἐν τῇ εἰσόδῳ αὐτῆς, καὶ ἐπέσεισεν αὐτὴν Γοθονιὴλ τοῦ αἰτῆσαι παρὰ τοῦ πατρὸς αὐτῆς ἀγρόν· καὶ ἐγόγγυζε καὶ ἔκραζεν ἀπὸ τοῦ ὑποζυγίου, εἰς γῆν Νότου ἐκδέδοσαί με· καὶ εἶπεν αὐτῇ Χάλεβ, τί ἐστί σοι;
Judges 1 34	Arctavitque Amorrhaeus filios Dan in monte, nec dedit eis locum ut ad planiora descenderent :	And the Amorrhite straitened the children of Dan in the mountain, and gave them not a place to go down to the plain:	Καὶ ἐξέθλιψεν ὁ Ἀμοῤῥαῖος τοὺς υἱοὺς Δὰν εἰς τὸ ὄρος, ὅτι οὐκ ἀφῆκαν αὐτὸν καταβῆναι εἰς τὴν κοιλάδα.
Judges 2 1	Ascenditque angelus Domini de Galgalis ad Locum flentium, et ait : Eduxi vos de Aegypto, et introduxi in terram, pro qua juravi patribus vestris : et pollicitus sum ut non facerem irritum pactum meum vobiscum in sempiternum,	And an angel of the Lord went up from Galgal to the place of weepers, and said: I made you go out of Egypt, and have brought you into the land for which I swore to your fathers: and I promised that I would not make void my covenant with you for ever:	Καὶ ἀνέβη ἄγγελος Κυρίου ἀπὸ Γαλγὰλ ἐπὶ τὸν κλαυθμῶνα καὶ ἐπὶ Βαιθὴλ καὶ ἐπὶ τὸν οἶκον Ἰσραὴλ, καὶ εἶπε πρὸς αὐτοὺς, τάδε λέγει Κύριος, ἀνεβίβασα ὑμᾶς ἐξ Αἰγύπτου, καὶ εἰσήγαγον ὑμᾶς εἰς τὴν γῆν ἣν ὤμοσα τοῖς πατράσιν ὑμῶν· καὶ εἶπα, οὐ διασκεδάσω τὴν διαθήκην μου τὴν μεθʼ ὑμῶν εἰς τὸν αἰῶνα.
Judges 2 2	ita dumtaxat ut non feriretis foedus cum habitatoribus terrae hujus, sed aras eorum subverteretis : et noluistis audire vocem meam : cur hoc fecistis ?	On condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this?	Καὶ ὑμεῖς οὐ διαθήσεσθε διαθήκην τοῖς ἐγκαθημένοις εἰς τὴν γῆν ταύτην, οὐδὲ τοῖς θεοῖς αὐτῶν προσκυνήσετε, ἀλλὰ τὰ γλυπτὰ αὐτῶν συντρίψετε, τὰ θυσιαστήρια αὐτῶν καθελεῖτε· καὶ οὐκ εἰσηκούσατε τῆς φωνῆς μου, ὅτι ταῦτα ἐποιήσατε.
Judges 2 3	Quam ob rem nolui delere eos a facie vestra : ut habeatis hostes, et dii eorum sint vobis in ruinam.	Wherefore I would not destroy them from before your face; that you may have enemies, and their gods may be your ruin.	Κᾀγὼ εἶπον, οὐ μὴ ἐξάρω αὐτοὺς ἐκ προσώπου ὑμῶν, καὶ ἔσονται ὑμῖν εἰς συνοχὰς, καὶ οἱ θεοὶ αὐτῶν ἔσονται ὑμῖν εἰς σκάνδαλον.
Judges 2 6	Dimisit ergo Josue populum, et abierunt filii Israel unusquisque in possessionem suam, ut obtinerent eam :	And Josue sent away the people, and the children of Israel went every one to his own possession to hold it:	Καὶ ἐξαπέστειλεν Ἰησοῦς τὸν λαὸν, καὶ ἦλθεν ἀνὴρ εἰς τὴν κληρονομίαν αὐτοῦ κατακληρονομῆσαι τὴν γῆν.
Judges 2 22	ut in ipsis experiar Israel, utrum custodiant viam Domini, et ambulent in ea, sicut custodierunt patres eorum, an non.	That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.	τοῦ πειρᾶσαι ἐν αὐτοῖς τὸν Ἰσραὴλ, εἰ φυλάσσονται τὴν ὁδὸν Κυρίου πορεύεσθαι ἐν αὐτῇ, ὃν τρόπον ἐφύλαξαν οἱ πατέρες αὐτῶν, ἢ οὔ.
Judges 3 1	Hae sunt gentes quas Dominus dereliquit, ut erudiret in eis Israelem, et omnes qui non noverant bella Chananaeorum :	These are the nations which the Lord left, that by them he might instruct Israel, and all that had not known the wars of the Chanaanites:	Καὶ ταῦτα τὰ ἔθνη ἃ ἀφῆκε Κύριος αὐτὰ ὥστε πειρᾶσαι ἐν αὐτοῖς τὸν Ἰσραὴλ, πάντας τοὺς μὴ ἐγνωκότας τοὺς πολέμους Χαναάν.
Judges 3 2	ut postea discerent filii eorum certare cum hostibus, et habere consuetudinem praeliandi :	That afterwards their children might learn to fight with their enemies, and to be trained up to war:	Πλὴν διὰ τὰς γενεὰς υἱῶν Ἰσραὴλ τοῦ διδάξαι αὐτοὺς πόλεμον, πλὴν οἱ ἔμπροσθεν αὐτῶν οὐκ ἔγνωσαν αὐτά.
Judges 3 4	Dimisitque eos, ut in ipsis experiretur Israelem, utrum audiret mandata Domini quae praeceperat patribus eorum per manum Moysi, an non.	And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers, by the hand of Moses, or not.	Καὶ ἐγένετο ὥστε πειρᾶσαι ἐν αὐτοῖς τὸν Ἰσραὴλ, γνῶναι εἰ ἀκούσονται τὰς ἐντολὰς Κυρίου, ἃς ἐνετείλατο τοῖς πατράσιν αὐτῶν ἐν χειρὶ Μωυσῆ.
Judges 3 22	tam valide, ut capulus sequeretur ferrum in vulnere, ac pinguissimo adipe stringeretur. Nec eduxit gladium, sed ita ut percusserat, reliquit in corpore : statimque per secreta naturae alvi stercora proruperunt.	With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in the body as he had struck it in: and forthwith, by the secret parts of nature, the excrements of the belly came out.	καὶ ἐπεισήνεγκε καί γε τὴν λαβὴν ὀπίσω τῆς φλογὸς, καὶ ἀπέκλεισε τὸ στέαρ κατὰ τῆς φλογὸς, ὅτι οὐκ ἐξέσπασε τὴν μάχαιραν ἐκ τῆς κοιλίας αὐτοῦ.
Judges 3 22	tam valide, ut capulus sequeretur ferrum in vulnere, ac pinguissimo adipe stringeretur. Nec eduxit gladium, sed ita ut percusserat, reliquit in corpore : statimque per secreta naturae alvi stercora proruperunt.	With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in the body as he had struck it in: and forthwith, by the secret parts of nature, the excrements of the belly came out.	καὶ ἐπεισήνεγκε καί γε τὴν λαβὴν ὀπίσω τῆς φλογὸς, καὶ ἀπέκλεισε τὸ στέαρ κατὰ τῆς φλογὸς, ὅτι οὐκ ἐξέσπασε τὴν μάχαιραν ἐκ τῆς κοιλίας αὐτοῦ.
Judges 4 15	Perterruitque Dominus Sisaram, et omnes currus ejus, universamque multitudinem in ore gladii ad conspectum Barac : in tantum, ut Sisara de curru desiliens, pedibus fugeret,	And the Lord struck a terror into Sisara, and all his chariots, and all his multitude, with the edge of the sword, at the sight of Barac; insomuch, that Sisara leaping down from off his chariot, fled away on foot,	Καὶ ἐξέστησε Κύριος τὸν Σισάρα καὶ πάντα τὰ ἅρματα αὐτοῦ καὶ πᾶσαν τὴν παρεμβολὴν αὐτοῦ ἐν στόματι ῥομφαίας ἐνώπιον Βαράκ· καὶ κατέβη Σισάρα ἐπάνωθεν τοὺ ἄρματος αὐτοῦ, καὶ ἔφυγε τοῖς ποσὶν αὐτοῦ.
Judges 5 16	Quare habitas inter duos terminos, ut audias sibilos gregum ? diviso contra se Ruben, magnanimorum reperta est contentio.	Why dwellest thou between two borders, that thou mayst hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.	Εἰς τί ἐκάθισαν ἀναμέσον τῆς διγομίας τοῦ ἀκοῦσαι συρισμοῦ ἀγελῶν εἰς διαιρέσεις Ῥουβήν; μεγάλοι ἐξετασμοὶ καρδίας.
Judges 6 11	Venit autem angelus Domini, et sedit sub quercu, quae erat in Ephra, et pertinebat ad Joas patrem familiae Ezri. Cumque Gedeon filius ejus excuteret atque purgaret frumenta in torculari, ut fugeret Madian,	And an angel of the Lord came, and sat under an oak that was in Ephra, and belonged to Joas, the father of the family of Ezri. And when Gedeon, his son, was threshing and cleansing wheat by the winepress, to flee from Madian,	Καὶ ἦλθεν ἄγγελος Κυρίου, καὶ ἐκάθισεν ὑπὸ τὴν τερέμινθον τὴν ἐν Ἐφραθὰ ἐν γῇ Ἰωὰς πατρὸς τοῦ Ἐσδρί· καὶ Γεδεὼν ὁ υἱὸς αὐτοῦ ῥαβδίζων σῖτον ἐν ληνῷ εἰς ἐκφυγεῖν ἀπὸ προσώπου τοῦ Μαδίαμ.
Judges 6 30	Et dixerunt ad Joas : Produc filium tuum huc, ut moriatur : quia destruxit aram Baal, et succidit nemus.	And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.	Καὶ εἶπαν οἱ ἄνδρες τῆς πόλεως πρὸς Ἰωὰς, ἐξένεγκε τὸν υἱόν σου, καὶ ἀποθανέτω, ὅτι καθεῖλε τὸ θυσιαστήριον τοῦ Βάαλ, καὶ ὅτι ὠλόθρευσε τὸ ἄλσος τὸ ἐπʼ αὐτῷ.
Judges 6 31	Quibus ille respondit : Numquid ultores estis Baal, ut pugnetis pro eo ? qui adversarius est ejus, moriatur antequam lux crastina veniat : si deus est, vindicet se de eo, qui suffodit aram ejus.	He answered them: Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before to morrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.	Καὶ εἶπε Γεδεὼν υἱὸς Ἰωὰς τοῖς ἀνδράσι πᾶσιν, οἳ ἐπανέστησαν αὐτῷ, μὴ ὑμεῖς νῦν δικάζεσθε ὑπὲρ τοῦ Βάαλ; ἢ ὑμεῖς σώσετε αὐτόν; ὃς ἐὰν δικάσηται αὐτῷ, θανατωθήτω ἕως πρωΐ· εἰ θεός ἐστι, δικαζέσθω αὐτῷ, ὅτι καθεῖλε τὸ θυσιαστήριον αὐτοῦ.
Judges 6 34	Spiritus autem Domini induit Gedeon, qui clangens buccina convocavit domum Abiezer, ut sequeretur se.	But the spirit of the Lord came upon Gedeon, and he sounded the trumpet, and called together the house of Abiezer, to follow him.	Καὶ πνεῦμα Κυρίου ἐνέδυσε τὸν Γεδεὼν, καὶ ἐσάλπισεν ἐν κερατίνῃ, καὶ ἐβόησεν Ἀβιέζερ ὀπίσω αὐτοῦ.
Judges 6 39	Dixitque rursus ad Deum : Ne irascatur furor tuus contra me si adhuc semel tentavero, signum quaerens in vellere. Oro ut solum vellus siccum sit, et omnis terra rore madens.	And he said again to God: Let not thy wrath be kindled against me, if I try once more, seeking a sign in the fleece. I pray that the fleece only may be dry, and all the ground wet with dew.	Καὶ εἶπε Γεδεὼν πρὸς τὸν Θεὸν, μὴ δὴ ὀργισθήτω ὁ θυμός σου ἐν ἐμοὶ, καὶ λαλήσω ἔτι ἅπαξ· πειράσω δὴ καί γε ἔτι ἅπαξ ἐν τῷ πόκῳ· καὶ γενέσθω ἡ ξηρασία ἐπὶ τὸν πόκον μόνον, καὶ ἐπὶ πᾶσαν τὴν γῆν γενηθήτω δρόσος.
Judges 6 40	Fecitque Deus nocte illa ut postulaverat : et fuit siccitas in solo vellere, et ros in omni terra.	And God did that night as he had requested: and it was dry on the fleece only, and there was dew on all the ground.	None
Judges 7 4	Dixitque Dominus ad Gedeon : Adhuc populus multus est : duc eos ad aquas et ibi probabo illos : et de quo dixero tibi ut tecum vadat, ipse pergat ; quem ire prohibuero, revertatur.	And the Lord said to Gedeon: The people are still too many, bring them to the waters, and there I will try them: and of whom I shall say to thee, This shall go with thee, let him go: whom I shall forbid to go, let him return.	Καὶ εἶπε Κύριος πρὸς Γεδεὼν, ἔτι ὁ λαὸς πολύς ἐστι· κατένεγκον αὐτοὺς πρὸς τὸ ὕδωρ, καὶ ἐκκαθαρῶ σοι αὐτὸν ἐκεῖ· καὶ ἔσται ὃν ἐὰν εἴπω πρὸς σὲ, οὗτος πορεύσεται σὺν σοὶ, αὐτὸς πορεύσεται σὺν σοί· καὶ πᾶς ὃν ἂν εἴπω πρὸς σὲ, οὗτος οὐ πορεύσεται μετὰ σοῦ, αὐτὸς οὐ πορεύσεται μετὰ σοῦ.
Judges 7 12	Madian autem et Amalec, et omnes orientales populi, fusi jacebant in valle, ut locustarum multitudo : cameli quoque innumerabiles erant, sicut arena quae jacet in littore maris.	But Madian and Amalec, and all the eastern people, lay scattered in the valley, as a multitude of locusts: their camels also were innumerable, as the sand that lieth on the sea shore.	Καὶ Μαδιὰμ καὶ Ἀμαλὴκ καὶ πάντες οἱ υἱοὶ ἀνατολῶν βεβλημένοι ἐν τῇ κοιλάδι ὡς ἀκρὶς εἰς πλῆθος, καὶ ταῖς καμήλοις αὐτῶν οὐκ ἦν ἀριθμὸς, ἀλλʼ ἦσαν ὡς ἡ ἄμμος ἡ ἐπὶ χείλους τῆς θαλάσσης εἰς πλῆθος.
Judges 8 1	Dixeruntque ad eum viri Ephraim : Quid est hoc quod facere voluisti, ut nos non vocares, cum ad pugnam pergeres contra Madian ? jurgantes fortiter, et prope vim inferentes.	And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us, when thou wentest to fight against Madian? And they chid him sharply, and almost offered violence.	Καὶ εἶπαν πρὸς Γεδεὼν ἀνὴρ Ἐφραὶμ, τί τὸ ῥῆμα τοῦτο ἐποίησας ἡμῖν, τοῦ μὴ καλέσαι ἡμᾶς ὅτε ἐπορεύθης παρατάξασθαι ἐν Μαδιάμ; καὶ διελέξαντο πρὸς αὐτὸν ἰσχυρῶς.
Judges 8 5	Dixitque ad viros Soccoth : Date, obsecro, panes populo qui mecum est, quia valde defecerunt : ut possimus persequi Zebee et Salmana reges Madian.	And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana, the kings of Madian.	Καὶ εἶπε τοῖς ἀνδράσι Σοκχὼθ, δότε δὴ ἄρτους εἰς τροφὴν τῷ λαῷ τούτῳ τῷ ἐν ποσί μου, ὅτι ἐκλείπουσι, καὶ ἰδοὺ ἐγώ εἰμι διώκων ὀπίσω τοῦ Ζεβεὲ καὶ Σαλμανὰ βασιλέων Μαδιάμ.
Judges 8 6	Responderunt principes Soccoth : Forsitan palmae manuum Zebee et Salmana in manu tua sunt, et idcirco postulas ut demus exercitui tuo panes.	The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.	Καὶ εἶπον οἱ ἄρχοντες Σοκχὼθ, μὴ χεὶρ Ζεβεὲ καὶ Σαλμανὰ νῦν ἐν χειρί σου, ὅτι δώσομεν τῇ δυνάμει σου ἄρτους;
Judges 8 15	Venitque ad Soccoth, et dixit eis : En Zebee et Salmana, super quibus exprobrastis mihi, dicentes : Forsitan manus Zebee et Salmana in manibus tuis sunt, et idcirco postulas ut demus viris, qui lassi sunt et defecerunt, panes.	And he came to Soccoth, and said to them: Behold Zebee, and Salmana, concerning whom you upbraided me, saying: Peradventure the hands of Zebee and Salmana are in thy hands, and therefore thou demandest that we should give bread to the men that are weary and faint.	Καὶ παρεγένετο Γεδεὼν πρὸς τοὺς ἄρχοντας Σοκχὼθ, καὶ εἶπεν, ἰδοὺ Ζεβεὲ καὶ Σαλμανὰ, ἐν οἷς ὠνειδίσατέ με, λέγοντες, μὴ χεὶρ Ζεβεὲ καὶ Σαλμανὰ νῦν ἐν χειρί σου, ὅτι δώσομεν τοῖς ἀνδράσι σου τοῖς ἐκλείπουσιν ἄρτους;
Judges 8 33	Postquam autem mortuus est Gedeon, aversi sunt filii Israel, et fornicati sunt cum Baalim. Percusseruntque cum Baal foedus, ut esset eis in deum :	But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:	Καὶ ἐγενήθη ὡς ἀπέθανε Γεδεὼν, καὶ ἐπέστρεψαν οἱ υἱοὶ Ἰσραὴλ, καὶ ἐξεπόρνευσαν ὀπίσω τῶν Βααλὶμ, καὶ ἔθηκαν ἑαυτοῖς τῷ Βάαλ διαθήκην τοῦ εἶναι αὐτοῖς αὐτὸν εἰς θεόν.
Judges 9 2	Loquimini ad omnes viros Sichem : Quid vobis est melius, ut dominentur vestri septuaginta viri omnes filii Jerobaal, an ut dominetur unus vir ? simulque considerate quod os vestrum et caro vestra sum.	Speak to all the men of Sichem: whether is better for you that seventy men, all the sons of Jerobaal, should rule over you, or that one man should rule over you? And withal, consider that I am your bone, and your flesh.	λαλήσατε δὴ ἐν τοῖς ὠσὶ πάντων τῶν ἀνδρῶν Συχὲμ, τί τὸ ἀγαθὸν ὑμῖν, κυριεῦσαι ὑμῶν ἑβδομήκοντα ἄνδρας πάντας υἱοὺς Ἱεροβάαλ, ἢ κυριεύειν ὑμῶν ἄνδρα ἕνα; καὶ μνήσθητε ὅτι ὀστοῦν ὑμῶν καὶ σὰρξ ὑμῶν εἰμι.
Judges 9 2	Loquimini ad omnes viros Sichem : Quid vobis est melius, ut dominentur vestri septuaginta viri omnes filii Jerobaal, an ut dominetur unus vir ? simulque considerate quod os vestrum et caro vestra sum.	Speak to all the men of Sichem: whether is better for you that seventy men, all the sons of Jerobaal, should rule over you, or that one man should rule over you? And withal, consider that I am your bone, and your flesh.	λαλήσατε δὴ ἐν τοῖς ὠσὶ πάντων τῶν ἀνδρῶν Συχὲμ, τί τὸ ἀγαθὸν ὑμῖν, κυριεῦσαι ὑμῶν ἑβδομήκοντα ἄνδρας πάντας υἱοὺς Ἱεροβάαλ, ἢ κυριεύειν ὑμῶν ἄνδρα ἕνα; καὶ μνήσθητε ὅτι ὀστοῦν ὑμῶν καὶ σὰρξ ὑμῶν εἰμι.
Judges 9 8	Ierunt ligna, ut ungerent super se regem : dixeruntque olivae : Impera nobis.	The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.	Πορευόμενα ἐπορεύθη τὰ ξύλα τοῦ χρίσαι ἐφʼ ἑαυτὰ βασιλέα, καὶ εἶπον τῇ ἐλαίᾳ, βασίλευσον ἐφʼ ἡμῶν.
Judges 9 9	Quae respondit : Numquid possum deserere pinguedinem meam, qua et dii utuntur et homines, et venire ut inter ligna promovear ?	And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?	Καὶ εἶπεν αὐτοῖς ἡ ἐλαία, μὴ ἀπολείψασα τὴν πιότητά μου, ἐν ᾗ δοξάσουσι τὸν Θεὸν ἄνδρες, πορεύσομαι κινεῖσθαι ἐπὶ τῶν ξύλων;
Judges 9 11	Quae respondit eis : Numquid possum deserere dulcedinem meam, fructusque suavissimos, et ire ut inter cetera ligna promovear ?	And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?	Καὶ εἶπεν αὐτοῖς ἡ συκῆ, μὴ ἀπολείψασα ἐγὼ τὴν γλυκύτητά μου καὶ τὰ γεννήματά μου τὰ ἀγαθὰ, πορεύσομαι κινεῖσθαι ἐπὶ τῶν ξύλων;
Judges 9 17	et animam suam dedit periculis, ut erueret vos de manu Madian,	And exposed his life to dangers, to deliver you from the hand of Madian,	ὡς παρετάξατο ὁ πατήρ μου ὑπὲρ ὑμῶν, καὶ ἐξέῤῥιψε τὴν ψυχὴν αὐτοῦ ἐξεναντίας, καὶ ἐῤῥύσατο ὑμᾶς ἐκ χειρὸς Μαδιὰμ,
Judges 9 28	clamante Gaal filio Obed : Quis est Abimelech, et quae est Sichem, ut serviamus ei ? numquid non est filius Jerobaal, et constituit principem Zebul servum suum super viros Emor patris Sichem ? cur ergo serviemus ei ?	And Gaal, the son of Obed, cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul, his servant, ruler over the men of Emor, the father of Sichem? Why then shall we serve him?	Καὶ εἶπε Γαὰλ υἱὸς Ἰωβὴλ, τίς ἐστιν Ἀβιμέλεχ, καὶ τίς ἐστιν υἱὸς Συχὲμ, ὅτι δουλεύσομεν αὐτῷ; οὐχ υἱὸς Ἱεροβάαλ, καὶ Ζεβοὺλ ἐπίσκοπος αὐτοῦ, δοῦλος αὐτοῦ σὺν τοῖς ἀνδράσιν Ἐμμὼρ πατρὸς Συχέμ; καὶ τί ὅτι δουλεύσομεν αὐτῷ ἡμεῖς;
Judges 9 29	utinam daret aliquis populum istum sub manu mea, ut auferrem de medio Abimelech. Dictumque est Abimelech : Congrega exercitus multitudinem, et veni.	Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.	Καὶ τίς δῴη τὸν λαὸν τοῦτον ἐν χειρί μου; καὶ μεταστήσω τὸν Ἀβιμέλεχ, καὶ ἐρῶ πρὸς αὐτὸν, πλήθυνον τὴν δύναμίν σου καὶ ἔξελθε.
Judges 9 38	Cui dixit Zebul : Ubi est nunc os tuum, quo loquebaris : Quis est Abimelech ut serviamus ei ? nonne hic populus est, quem despiciebas ? egredere, et pugna contra eum.	And Zebul said to him: Where is now thy mouth, wherewith thou saidst: Who is Abimelech, that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.	Καὶ εἶπε πρὸς αὐτὸν Ζεβοὺλ, καὶ ποῦ ἐστι τὸ στόμα σου ὡς ἐλάλησας, τίς ἐστιν Ἀβιμέλεχ, ὅτι δουλεύσομεν αὐτῷ; μὴ οὐχὶ οὗτος ὁ λαὸς ὃν ἐξουδένωσας; ἔξελθε δὴ νῦν καὶ παράταξαι αὐτῷ.
Judges 9 45	Porro Abimelech omni die illo oppugnabat urbem : quam cepit, interfectis habitatoribus ejus, ipsaque destructa, ita ut sal in ea dispergeret.	And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.	Καὶ Ἀβιμέλεχ παρετάσσετο ἐν τῇ πόλει ὅλην τὴν ἡμέραν ἐκείνην, καὶ κατελάβετο τὴν πόλιν, καὶ τὸν λαὸν τὸν ἐν αὐτῇ ἀπέκτεινε, καὶ τὴν πόλιν καθεῖλε, καὶ ἔσπειρεν αὐτὴν ἅλας.
Judges 9 49	Igitur certatim ramos de arboribus praecidentes, sequebantur ducem. Qui circumdantes praesidium, succenderunt : atque ita factum est, ut fumo et igne mille homines necarentur, viri pariter et mulieres, habitatorum turris Sichem.	So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort, they set it on fire: and so it came to pass, that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the town of Sichem.	Καὶ ἔκοψαν καί γε ἀνὴρ κλάδον πᾶς ἀνὴρ, καὶ ἐπορεύθησαν ὀπίσω Ἀβιμέλεχ, καὶ ἐπέθηκαν ἐπὶ τὴν συνέλευσιν, καὶ ἐνεπύρισαν ἐπʼ αὐτοὺς τὴν συνέλευσιν ἐν πυρί· καὶ ἀπέθανον καί γε πάντες οἱ ἄνδρες πύργου Σικίμων, ὡσεὶ χίλιοι ἄνδρες καὶ γυναῖκες.
Judges 10 9	in tantum ut filii Ammon, Jordane transmisso, vastarent Judam et Benjamin et Ephraim : afflictusque est Israel nimis.	Insomuch that the children of Ammon, passing over the Jordan, wasted Juda, and Benjamin, and Ephraim: and Israel was distressed exceedingly.	Καὶ διέβησαν οἱ υἱοὶ Ἀμμὼν τὸν Ἰορδάνην παρατάξασθαι πρὸς Ἰούδαν, καὶ Βενιαμὶν, καὶ πρὸς Ἐφραίμ· καὶ ἐθλίβησαν οἱ υἱοὶ Ἰσραὴλ σφόδρα.
Judges 10 13	Et tamen reliquistis me, et coluistis deos alienos : idcirco non addam ut ultra vos liberem :	And yet you have forsaken me, and have worshipped strange gods: therefore I will deliver you no more:	Καὶ ὑμεῖς ἐγκατελίπετέ με, καὶ ἐδουλεύσατε θεοῖς ἑτέροις· διὰ τοῦτο οὐ προσθήσω τοῦ σῶσαι ὑμᾶς.
Judges 11 5	Quibus acriter instantibus perrexerunt majores natu de Galaad, ut tollerent in auxilium sui Jephte de terra Tob :	And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:	καὶ ἐπορεύθησαν οἱ πρεσβύτεροι Γαλαὰδ λαβεῖν τὸν Ἰεφθάε ἀπὸ τῆς γῆς Τὼβ,
Judges 11 8	Dixeruntque principes Galaad ad Jephte : Ob hanc igitur causam nunc ad te venimus, ut proficiscaris nobiscum, et pugnes contra filios Ammon, sisque dux omnium qui habitant in Galaad.	And the princes of Galaad said to Jephte: For this cause we are now come to thee, that thou mayst go with us, and fight against the children of Ammon, and be head over all the inhabitants of Galaad.	Καὶ εἶπαν οἱ προσβύτεροι Γαλαὰδ πρὸς Ἰεφθάε, διὰ τοῦτο νῦν ἐπεστρέψαμεν πρὸς σὲ, καὶ πορεύσῃ μεθʼ ἡμῶν, καὶ παρατάξῃ πρὸς υἱοὺς Ἀμμὼν, καὶ ἔσῃ ἡμῖν εἰς ἄρχοντα πᾶσι τοῖς κατοικοῦσι Γαλαάδ.
Judges 11 9	Jephte quoque dixit eis : Si vere venistis ad me, ut pugnem pro vobis contra filios Ammon, tradideritque eos Dominus in manus meas, ego ero vester princeps ?	Jephte also said to them: If you be come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my hand, shall I be your prince?	Καὶ εἶπεν Ἰεφθάε πρὸς τοὺς πρεσβυτέρους Γαλαὰδ, εἰ ἐπιστρέφετέ με ὑμεῖς παρατάξασθαι ἐν υἱοῖς Ἀμμὼν, καὶ παραδῷ αὐτοὺς Κύριος ἐνώπιον ἐμοῦ, καὶ ἐγὼ ὑμῖν ἔσομαι εἰς ἄρχοντα.
Judges 11 12	Et misit nuntios ad regem filiorum Ammon, qui ex persona sua dicerent : Quid mihi et tibi est, quia venisti contra me, ut vastares terram meam ?	And he sent messengers to the king of the children of Ammon, to say in his name: What hast thou to do with me, that thou art come against me, to waste my land?	Καὶ ἀπέστειλεν Ἰεφθάε ἀγγέλους πρὸς βασιλέα υἱῶν Ἀμμὼν, λέγων, τί ἐμοὶ καὶ σοὶ, ὅτι ἦλθες πρὸς μὲ τοῦ παρατάξασθαι ἐν τῇ γῇ μου;
Judges 11 14	Per quos rursum mandavit Jephte, et imperavit eis ut dicerent regi Ammon :	And Jephte again sent word by them, and commanded them to say to the king of Ammon:	Καὶ προσέθηκεν ἔτι Ἰεφθάε, καὶ ἀπέστειλεν ἀγγέλους πρὸς βασιλέα υἱῶν Ἀμμών.
Judges 11 17	Misitque nuntios ad regem Edom, dicens : Dimitte me ut transeam per terram tuam. Qui noluit acquiescere precibus ejus. Misit quoque ad regem Moab, qui et ipse transitum praebere contempsit. Mansit itaque in Cades,	And he sent messengers to the king of Edom, saying: Suffer me to pass through thy land. But he would not condescend to his request. He sent also to the king of Moab, who, likewise, refused to give him passage. He abode, therefore, in Cades,	Καὶ ἀπέστειλεν Ἰσραὴλ ἀγγέλους πρὸς βασιλέα Ἐδὼμ, λέγων, παρελεύσομαι δὴ ἐν τῇ γῇ σου· καὶ οὐκ ἤκουσε βασιλεὺς Ἐδώμ· καί γε πρὸς βασιλέα Μωὰβ ἀπέστειλε, καὶ οὐκ εὐδόκησε· καὶ ἐκάθισεν Ἰσραὴλ ἐν Κάδης,
Judges 11 19	Misit itaque Israel nuntios ad Sehon regem Amorrhaeorum, qui habitabat in Hesebon, et dixerunt ei : Dimitte ut transeam per terram tuam usque ad fluvium.	So Israel sent messengers to Sehon, king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.	Καὶ ἀπέστειλεν Ἰσραὴλ ἀγγέλους πρὸς Σηὼν βασιλέα τοῦ Ἀμοῤῥαίου βασιλέα Ἐσεβῶν, καὶ εἶπεν αὐτῷ Ἰσραήλ, παρέλθωμεν δὴ ἐν τῇ γῇ σου ἕως τοῦ τόπου ἡμῶν.
Judges 11 32	Transivitque Jephte ad filios Ammon, ut pugnaret contra eos : quos tradidit Dominus in manus ejus.	And Jephte passed over to the children of Ammon to fight against them: and the Lord delivered them into his hands.	Καὶ παρῆλθεν Ἰεφθάε πρὸς υἱοὺς Ἀμμὼν παρατάξασθαι πρὸς αὐτούς· καὶ παρέδωκεν αὐτοὺς Κύριος ἐν χειρὶ αὐτοῦ.
Judges 11 37	Dixitque ad patrem : Hoc solum mihi praesta quod deprecor : dimitte me ut duobus mensibus circumeam montes, et plangam virginitatem meam cum sodalibus meis.	And she said to her father: Grant me only this, which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.	Καὶ ἥδε εἶπε πρὸς τὸν πατέρα αὐτῆς, ποιησάτω δὴ ὁ πατήρ μου τὸν λόγον τοῦτον· ἔασόν με δύο μῆνας, καὶ πορεύσομαι καὶ καταβήσομαι ἐπὶ τὰ ὄρη, καὶ κλαύσομαι ἐπὶ τὰ παρθένιά μου ἐγώ εἰμι καὶ αἱ συνεταιρίδες μου.
Judges 11 40	ut post anni circulum conveniant in unum filiae Israel, et plangant filiam Jephte Galaaditae diebus quatuor.	That, from year to year, the daughters of Israel assemble together, and lament the daughter of Jephte the Galaadite, for four days.	None
Judges 12 1	Ecce autem in Ephraim orta est seditio : nam transeuntes contra aquilonem, dixerunt ad Jephte : Quare vadens ad pugnam contra filios Ammon, vocare nos noluisti, ut pergeremus tecum ? igitur incendemus domum tuam.	But behold there arose a sedition in Ephraim. And passing towards the north, they said to Jephte: When thou wentest to fight against the children of Ammon, why wouldst thou not call us, that we might go with thee? Therefore we will burn thy house.	Καὶ ἐβόησεν ἀνὴρ Ἐφραὶμ, καὶ παρῆλθαν εἰς Βοῤῥᾶν, καὶ εἶπαν πρὸς Ἰεφθάε, διατί παρῆλθες παρατάξασθαι ἐν υἱοῖς Ἀμμὼν, καὶ ἡμᾶς οὐ κέκληκας πορευθῆναι μετὰ σοῦ; τὸν οἶκόν σου ἐμπρήσομεν ἐπὶ σὲ ἐν πυρί.
Judges 12 2	Quibus ille respondit : Disceptatio erat mihi et populo meo contra filios Ammon vehemens : vocavique vos, ut praeberetis mihi auxilium, et facere noluistis.	And he answered them: I and my people were at great strife with the children of Ammon: and I called you to assist me, and you would not do it.	Καὶ εἶπε πρὸς αὐτοὺς Ἰεφθὰε, ἀνὴρ μαχητὴς ἤμην ἐγὼ καὶ ὁ λαός μου, καὶ οἱ υἱοὶ Ἀμμὼν σφόδρα· καὶ ἐβόησα ὑμᾶς, καὶ οὐκ ἐσώσατέ με ἐκ χειρὸς αὐτῶν.
Judges 12 3	Quod cernens, posui animam meam in manibus meis, transivique ad filios Ammon, et tradidit eos Dominus in manus meas. Quid commerui, ut adversum me consurgatis in praelium ?	And when I saw this, I put my life in my own hands, and passed over against the children of Ammon and the Lord delivered them into my hands. What have I deserved, that you should rise up to fight against me?	Καὶ εἶδον ὅτι οὐκ εἶ σωτὴρ, καὶ ἔθηκα τὴν ψυχήν μου ἐν χειρί μου, καὶ παρῆλθον πρὸς υἱοὺς Ἀμμὼν, καὶ ἔδωκεν αὐτοὺς Κύριος ἐν χειρί μου· καὶ εἰς τί ἀνέβητε ἐπʼ ἐμὲ ἐν τῇ ἡμέρᾳ ταύτῃ παρατάξασθαι ἐν ἐμοί;
Judges 12 5	Occupaveruntque Galaaditae vada Jordanis, per quae Ephraim reversurus erat. Cumque venisset ad ea de Ephraim numero, fugiens, atque dixisset : Obsecro ut me transire permittatis : dicebant ei Galaaditae : Numquid Ephrathaeus es ? quo dicente : Non sum :	And the Galaadites secured the fords of the Jordan, by which Ephraim was to return. And when any one of the number of Ephraim came thither in the flight, and said: I beseech you let me pass: the Galaadites said to him: Art thou not an Ephraimite? If he said: I am not:	Καὶ προκατελάβετο Γαλαὰδ τὰς διαβάσεις τοῦ Ἰορδάνου τοῦ Ἐφραίμ· καὶ εἶπαν αὐτοῖς οἱ διασωζόμενοι Ἐφραὶμ, διαβῶμεν· καὶ εἶπαν αὐτοῖς οἱ ἄνδρες Γαλαὰδ, μὴ Ἐφραθίτης εἶ; καὶ εἶπεν, οὔ.
Judges 13 8	Oravit itaque Manue Dominum, et ait : Obsecro, Domine, ut vir Dei, quem misisti, veniat iterum, et doceat nos quid debeamus facere de puero, qui nasciturus est.	Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the man of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child, that shall be born.	Καὶ προσηύξατο Μανωὲ πρὸς Κύριον, καὶ εἶπεν, ἐν ἐμοὶ Κύριε ἀδωναϊὲ τὸν ἄνθρωπον τοῦ Θεοῦ ὃν ἀπέστειλας· ἐλθέτω δὴ ἔτι πρὸς ἡμᾶς, καὶ συμβιβασάτω ἡμᾶς τί ποιήσωμεν τῷ παιδίῳ τῷ τικτομένῳ.
Judges 13 12	Cui Manue : Quando, inquit, sermo tuus fuerit expletus, quid vis ut faciat puer ? aut a quo se observare debebit ?	And Manue said to him: When thy word shall come to pass, what wilt thou that the child should do? or from what shall he keep himself?	Καὶ εἶπε Μανωὲ, νῦν ἐλεύσεται ὁ λόγος· τίς ἔσται κρίσις τοῦ παιδίου καὶ τὰ ποιήματα αὐτοῦ;
Judges 13 15	Dixitque Manue ad angelum Domini : Obsecro te ut acquiescas precibus meis, et faciamus tibi haedum de capris.	And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.	Καὶ εἶπε Μανωὲ πρὸς τὸν ἄγγελον Κυρίου, κατάσχωμεν ὧδέ σε, καὶ ποιήσωμεν ἐνώπιόν σου ἔριφον αἰγῶν.
Judges 13 17	Dixitque ad eum : Quod est tibi nomen, ut, si sermo tuus fuerit expletus, honoremus te ?	And he said to him: What is thy name, that, if thy word shall come to pass, we may honour thee?	Καὶ εἶπε Μανωὲ πρὸς τὸν ἄγγελον Κυρίου, τί τὸ ὄνομά σοι, ὅτι ἔλθοι τὸ ῥῆμά σου, καὶ δοξάσομέν σε;
Judges 14 2	ascendit, et nuntiavit patri suo et matri suae, dicens : Vidi mulierem in Thamnatha de filiabus Philisthinorum : quam quaeso ut mihi accipiatis uxorem.	He came up, and told his father and his mother, saying: I saw a woman in Thamnatha of the daughters of the Philistines: I beseech you, take her for me to wife.	Καὶ ἀνέβη καὶ ἀπήγγειλε τῷ πατρὶ αὐτοῦ καὶ τῇ μητρὶ αὐτοῦ, καὶ εἶπε, γυναῖκα ἑώρακα ἐν Θαμναθὰ ἀπὸ τῶν θυγατέρων Φυλιστιῒμ, καὶ νῦν λάβετε αὐτήν μοι εἰς γυναῖκα.
Judges 14 8	Et post aliquot dies revertens ut acciperet eam, declinavit ut videret cadaver leonis, et ecce examen apum in ore leonis erat ac favus mellis.	And after some days, returning to take her, he went aside to see the carcass of the lion, and behold there was a swarm of bees in the mouth of the lion, and a honey-comb.	Καὶ ὑπέστρεψε μεθʼ ἡμέρας λαβεῖν αὐτὴν, καὶ ἐξέκλινεν ἰδεῖν τὸ πτῶμα τοῦ λέοντος, καὶ ἰδοὺ συναγωγὴ μελισσῶν ἐν τῷ στόματι τοῦ λέοντος καὶ μέλι.
Judges 14 8	Et post aliquot dies revertens ut acciperet eam, declinavit ut videret cadaver leonis, et ecce examen apum in ore leonis erat ac favus mellis.	And after some days, returning to take her, he went aside to see the carcass of the lion, and behold there was a swarm of bees in the mouth of the lion, and a honey-comb.	Καὶ ὑπέστρεψε μεθʼ ἡμέρας λαβεῖν αὐτὴν, καὶ ἐξέκλινεν ἰδεῖν τὸ πτῶμα τοῦ λέοντος, καὶ ἰδοὺ συναγωγὴ μελισσῶν ἐν τῷ στόματι τοῦ λέοντος καὶ μέλι.
Judges 14 11	Cum ergo cives loci illius vidissent eum, dederunt ei sodales triginta ut essent cum eo.	And when the citizens of that place saw him, they brought him thirty companions to be with him.	Καὶ ἐγένετο ὅτε εἶδον αὐτὸν, καὶ ἔλαβον τριάκοντα κλητοὺς, καὶ ἦσαν μετʼ αὐτοῦ.
Judges 14 13	sin autem non potueritis solvere, vos dabitis mihi triginta sindones, et ejusdem numeri tunicas. Qui responderunt ei : Propone problema, ut audiamus.	But if you shall not be able to declare it, you shall give me thirty shirts and the same number of coats. They answered him: Put forth the riddle, that we may hear it.	Καὶ ἐὰν μὴ δύνησθε ἀπαγγεῖλαί μοι, δώσετε ὑμεῖς ἐμοὶ τριάκοντα ὀθόνια καὶ τριάκοντα ἀλλασσομένας στολὰς ἱματίων· καὶ εἶπαν αὐτῷ, προβάλου τὸ πρόβλημά σου, καὶ ἀκουσόμεθα αὐτό.
Judges 14 15	Cumque adesset dies septimus, dixerunt ad uxorem Samson : Blandire viro tuo et suade ei ut indicet tibi quid significet problema : quod si facere nolueris, incendemus te, et domum patris tui : an idcirco vocastis nos ad nuptias ut spoliaretis ?	And when the seventh day came, they said to the wife of Samson: Sooth thy husband, and persuade him to tell thee what the riddle meaneth. But if thou wilt not do it, we will burn thee, and thy father's house. Have you called us to the wedding on purpose to strip us?	Καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ τετάρτῃ, καὶ εἶπαν τῇ γυναικὶ Σαμψὼν, ἀπάτησον δὴ τὸν ἄνδρα σου, καὶ ἀπαγγειλάτω σοι τὸ πρόβλημα, μή ποτε κατακαύσωμέν σε καὶ τὸν οἶκον τοῦ πατρός σου ἐν πυρί· ἢ ἐκβιᾶσαι ἡμᾶς κεκλήκατε;
Judges 14 15	Cumque adesset dies septimus, dixerunt ad uxorem Samson : Blandire viro tuo et suade ei ut indicet tibi quid significet problema : quod si facere nolueris, incendemus te, et domum patris tui : an idcirco vocastis nos ad nuptias ut spoliaretis ?	And when the seventh day came, they said to the wife of Samson: Sooth thy husband, and persuade him to tell thee what the riddle meaneth. But if thou wilt not do it, we will burn thee, and thy father's house. Have you called us to the wedding on purpose to strip us?	Καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ τετάρτῃ, καὶ εἶπαν τῇ γυναικὶ Σαμψὼν, ἀπάτησον δὴ τὸν ἄνδρα σου, καὶ ἀπαγγειλάτω σοι τὸ πρόβλημα, μή ποτε κατακαύσωμέν σε καὶ τὸν οἶκον τοῦ πατρός σου ἐν πυρί· ἢ ἐκβιᾶσαι ἡμᾶς κεκλήκατε;
Judges 15 5	quas igne succendens, dimisit ut huc illucque discurrerent. Quae statim perrexerunt in segetes Philisthinorum. Quibus succensis, et comportatae jam fruges, et adhuc stantes in stipula, concrematae sunt, in tantum ut vineas quoque et oliveta flamma consumeret.	And setting them on fire he let the foxes go, that they might run about hither and thither. And they presently went into the standing corn of the Philistines. Which being set on fire, both the corn that was already carried together, and that which was yet standing, was all burnt, insomuch that the flame consumed also the vineyards and the oliveyards.	καὶ ἐξέκαυσε πῦρ ἐν ταῖς λαμπάσι, καὶ ἐξαπέστειλεν ἐν τοῖς στάχυσι τῶν ἀλλοφύλων· καὶ ἐκάησαν ἀπὸ ἅλωνος καὶ ἕως σταχύων ὀρθῶν, καὶ ἕως ἀμπελῶνος καὶ ἐλαίας.
Judges 15 5	quas igne succendens, dimisit ut huc illucque discurrerent. Quae statim perrexerunt in segetes Philisthinorum. Quibus succensis, et comportatae jam fruges, et adhuc stantes in stipula, concrematae sunt, in tantum ut vineas quoque et oliveta flamma consumeret.	And setting them on fire he let the foxes go, that they might run about hither and thither. And they presently went into the standing corn of the Philistines. Which being set on fire, both the corn that was already carried together, and that which was yet standing, was all burnt, insomuch that the flame consumed also the vineyards and the oliveyards.	καὶ ἐξέκαυσε πῦρ ἐν ταῖς λαμπάσι, καὶ ἐξαπέστειλεν ἐν τοῖς στάχυσι τῶν ἀλλοφύλων· καὶ ἐκάησαν ἀπὸ ἅλωνος καὶ ἕως σταχύων ὀρθῶν, καὶ ἕως ἀμπελῶνος καὶ ἐλαίας.
Judges 15 8	Percussitque eos ingenti plaga, ita ut stupentes suram femori imponerent. Et descendens habitavit in spelunca petrae Etam.	And he made a great slaughter of them, so that in astonishment they laid the calf of the leg upon the thigh. And going down he dwelt in a cavern of the rock Etam.	Καὶ ἐπάταξεν αὐτοὺς κνήμην ἐπὶ μηρὸν πληγὴν μεγάλην· καὶ κατέβη καὶ ἐκάθισεν ἐν τρυμαλιᾷ τῆς πέτρας Ἠτάμ.
Judges 15 10	Dixeruntque ad eos de tribu Juda : Cur ascendistis adversum nos ? Qui responderunt : Ut ligemus Samson venimus, et reddamus ei quae in nos operatus est.	And the men of the tribe of Juda said to them: Why are you come up against us? They answered: We are come to bind Samson, and to pay him for what he hath done against us.	Καὶ εἶπαν ἀνὴρ Ἰούδα, εἰς τί ἀνέβητε ἐφʼ ἡμᾶς; καὶ εἶπον οἱ ἀλλόφυλοι, δῆσαι τὸν Σαμψὼν ἀνέβημεν, καὶ ποιῆσαι αὐτῷ ὃν τρόπον ἐποίησεν ἡμῖν.
Judges 16 2	Quod cum audissent Philisthiim, et percrebruisset apud eos intrasse urbem Samson, circumdederunt eum, positis in porta civitatis custodibus : et ibi tota nocte cum silentio praestolantes, ut facto mane exeuntem occiderent.	And when the Philistines had heard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.	Καὶ ἀνηγγέλη τοῖς Γαζαίοις, λέγοντες, ἥκει Σαμψὼν ὧδε. καὶ ἐκύκλωσαν, καὶ ἐνήδρευσαν ἐπʼ αὐτὸν ὅλην τὴν νύκτα ἐν τῇ πύλῃ τῆς πόλεως· καὶ ἐκώφευσαν ὅλην τὴν νύκτα, λέγοντες, ἕως διαφαύσῃ ὁ ὄρθρος, καὶ φονεύσωμεν αὐτόν.
Judges 16 7	Cui respondit Samson : Si septem nerviceis funibus necdum siccis, et adhuc humentibus, ligatus fuero, infirmus ero ut ceteri homines.	And Samson answered her: If I shall be bound with seven cords, made of sinews not yet dry, but still moist, I shall be weak like other men.	Καὶ εἶπε πρὸς αὐτὴν Σαμψὼν, ἐὰν δήσωσί με ἐν ἑπτὰ νευραῖς ὑγραῖς μὴ διεφθαρμέναις, καὶ ἀσθενήσω καὶ ἔσομαι ὡς εἷς τῶν ἀνθρώπων.
Judges 16 8	Attuleruntque ad eam satrapae Philisthinorum septem funes, ut dixerat : quibus vinxit eum,	And the princes of the Philistines brought unto her seven cords, such as he spoke of, with which she bound him;	Καὶ ἀνήνεγκαν αὐτῇ οἱ ἄρχοντες τῶν ἀλλοφύλων ἑπτὰ νευρὰς ὑγρὰς μὴ διεφθαρμένας, καὶ ἔδησεν αὐτὸν ἐν αὐταῖς.
Judges 16 23	Et principes Philisthinorum convenerunt in unum ut immolarent hostias magnificas Dagon deo suo, et epularentur, dicentes : Tradidit deus noster inimicum nostrum Samson in manus nostras.	And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.	Καὶ οἱ ἄρχοντες τῶν ἀλλοφύλων συνήχθησαν θυσαιάσαι θυσίασμα μέγα τῷ Δαγὼν θεῷ αὐτῶν, καὶ εὐφρανθῆναι, καὶ εἶπαν, ἔδωκεν ὁ θεὸς ἐν χειρὶ ἡμῶν τὸν Σαμψὼν τὸν ἐχθρὸν ἡμῶν.
Judges 16 25	Laetantesque per convivia, sumptis jam epulis, praeceperunt ut vocaretur Samson, et ante eos luderet. Qui adductus de carcere ludebat ante eos, feceruntque eum stare inter duas columnas.	And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison, he played before them; and they made him stand between two pillars.	Καὶ ὅτε ἠγαθύνθη ἡ καρδία αὐτῶν, καὶ εἶπαν, καλέσατε τὸν Σαμψὼν ἐξ οἴκου φυλακῆς, καὶ παιξάτω ἐνώπιον ἡμῶν· καὶ ἐκάλεσαν τὸν Σαμψὼν ἐξ οἴκου δεσμωτηρίου, καὶ ἔπαιζεν ἐνώπιον αὐτῶν· καὶ ἐῤῥάπιζον αὐτὸν, καὶ ἔστησαν αὐτὸν ἀναμέσον τῶν κιόνων.
Judges 16 26	Qui dixit puero regenti gressus suos : Dimitte me, ut tangam columnas, quibus omnis imminet domus, et recliner super eas, et paululum requiescam.	And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.	Καὶ εἶπε Σαμψὼν πρὸς τὸν νεανίαν τὸν κρατοῦντα τὴν χεῖρα αὐτοῦ, ἄφες με, καὶ ψηλαφήσω τοὺς κίονας ἐφʼ οἷς ὁ οἶκος ἐπʼ αὐτοὺς, καὶ ἐπιστηριχθήσομαι ἐπʼ αὐτούς.
Judges 16 28	At ille invocato Domino ait : Domine Deus, memento mei, et redde mihi nunc fortitudinem pristinam, Deus meus, ut ulciscar me de hostibus meis, et pro amissione duorum luminum unam ultionem recipiam.	But he called upon the Lord, saying: O Lord God remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.	Καὶ ἔκλαυσε Σαμψὼν πρὸς Κύριον, καὶ εἶπεν, ἀδωναϊὲ Κύριε μνήσθητι δή μου, καὶ ἐνίσχυσόν με ἔτι τὸ ἅπαξ τοῦτο Θεὲ, καὶ ἀνταποδώσω ἀνταπόδοσιν μίαν περὶ τῶν δύο ὀφθαλμῶν μου τοῖς ἀλλοφύλοις.
Judges 17 3	Reddidit ergo eos matri suae, quae dixerat ei : Consecravi et vovi hoc argentum Domino, ut de manu mea suscipiat filius meus, et faciat sculptile atque conflatile : et nunc trado illud tibi.	So he restored them to his mother, who said to him: I have consecrated and vowed this silver to the Lord, that my son may receive it at my hand, and make a graven and a molten god; so now I deliver it to thee.	Καὶ ἀπέδωκε τοὺς χιλίους καὶ ἑκατὸν τοῦ ἀργυρίου τῇ μητρὶ αὐτοῦ· καὶ εἶπεν ἡ μήτηρ αὐτοῦ, ἁγιάζουσα ἡγίασα τὸ ἀργύριον τῷ Κυρίῳ ἐκ τῆς χειρός μου τῷ υἱῷ μου τοῦ ποιῆσαι γλυπτὸν καὶ χωνευτὸν, καὶ νῦν ἀποδώσω αὐτό σοι.
Judges 17 4	Reddidit igitur eos matri suae : quae tulit ducentos argenteos, et dedit eos argentario, ut faceret ex eis sculptile atque conflatile, quod fuit in domo Michae.	And he restored them to his mother: and she took two hundred pieces of silver and gave them to the silversmith, to make of them a graven and a molten God, which was in the house of Michas.	Καὶ ἀπέδωκε τὸ ἀργύριον τῇ μητρὶ αὐτοῦ· καὶ ἔλαβεν ἡ μήτηρ αὐτοῦ διακοσίους ἀργυρίου, καὶ ἔδωκεν αὐτὸ ἀργυροκόπῳ, καὶ ἐποίησεν αὐτὸ γλυπτὸν καὶ χωνευτόν· καὶ ἐγενήθη ἐν οἴκῳ Μιχαία.
Judges 17 9	interrogatus est ab eo unde venisset. Qui respondit : Levita sum de Bethlehem Juda, et vado ut habitem ubi potuero, et utile mihi esse perspexero.	He was asked by him whence he came. And he answered: I am a Levite of Bethlehem Juda, and I am going to dwell where I can, and where I shall find a place to my advantage.	Καὶ εἶπεν αὐτῷ Μιχαίας, πόθεν ἔρχῃ; καὶ εἶπε πρὸς αὐτὸν, Λευίτης εἰμὶ ἐκ Βηθλεὲμ Ἰούδα, καὶ ἐγὼ πορεύομαι παροικῆσαι ἐν ᾧ ἐὰν εὕρω τόπῳ.
Judges 18 1	In diebus illis non erat rex in Israel, et tribus Dan quaerebat possessionem sibi, ut habitaret in ea : usque ad illum enim diem inter ceteras tribus sortem non acceperat.	In those days there was no king in Israel, and the tribe of Dan sought them an inheritance to dwell in: for unto that day they had not received their lot among the other tribes.	Ἐν ταῖς ἡμέραις ἐκείναις οὐκ ἦν βασιλεὺς ἐν Ἰσραήλ· καὶ ἐν ταῖς ἡμέραις ἐκείναις ἡ φυλὴ Δὰν ἐζήτει ἑαυτῇ κληρονομίαν κατοικῆσαι, ὅτι οὐκ ἐνέπεσεν αὐτῇ ἕως τῆς ἡμέρας ἐκείνης ἐν μέσῳ φυλῶν υἱῶν Ἰσραὴλ κληρονομία.
Judges 18 2	Miserunt ergo filii Dan stirpis et familiae suae quinque viros fortissimos de Saraa et Esthaol, ut explorarent terram, et diligenter inspicerent : dixeruntque eis : Ite, et considerate terram. Qui cum pergentes venissent in montem Ephraim, et intrassent domum Michae, requieverunt ibi :	So the children of Dan sent five most valiant men, of their stock and family, from Saraa and Esthaol, to spy out the land, and to view it diligently: and they said to them: Go, and view the land. They went on their way, and when they came to mount Ephraim, they went into the house of Michas, and rested there:	Καὶ ἀπέστειλαν οἱ υἱοὶ Δὰν ἀπὸ δήμων αὐτῶν πέντε ἄνδρας υἱοὺς δυνάμεως, ἀπὸ Σαραὰ καὶ ἀπὸ Ἐσθαὸλ τοῦ κατασκέψασθαι τὴν γῆν καὶ ἐξιχνιάσαι αὐτήν· καὶ εἶπαν πρὸς αὐτοὺς, πορεύεσθε καὶ ἐξιχνιάσατε τὴν γῆν· καὶ ἦλθον ἕως ὄρους Ἐφραὶμ ἕως οἴκου Μιχαία· καὶ ηὐλίσθησαν αὐτοὶ ἐκεῖ
Judges 18 4	Qui respondit eis : Haec et haec praestitit mihi Michas, et me mercede conduxit, ut sim ei sacerdos.	He answered them: Michas hath done such and such things for me, and hath hired me to be his priest.	Καὶ εἶπε πρὸς αὐτοὺς, οὕτω καὶ οὕτως ἐποίησέ μοι Μιχαίας, καὶ ἐμισθώσατό με, καὶ ἐγενόμην αὐτῷ εἰς ἱερέα.
Judges 18 5	Rogaverunt autem eum ut consuleret Dominum ut scire possent an prospero itinere pergerent, et res haberet effectum.	Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.	Καὶ εἶπαν αὐτῷ, ἐπερώτησον δὴ ἐν τῷ Θεῷ, καὶ γνωσόμεθα εἰ εὐοδωθήσεται ἡ ὁδὸς ἡμῶν, ἐν ᾗ ἡμεῖς πορευόμεθα ἐν αὐτῇ.
Judges 18 5	Rogaverunt autem eum ut consuleret Dominum ut scire possent an prospero itinere pergerent, et res haberet effectum.	Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.	Καὶ εἶπαν αὐτῷ, ἐπερώτησον δὴ ἐν τῷ Θεῷ, καὶ γνωσόμεθα εἰ εὐοδωθήσεται ἡ ὁδὸς ἡμῶν, ἐν ᾗ ἡμεῖς πορευόμεθα ἐν αὐτῇ.
Judges 18 16	Sexcenti autem viri ita ut erant armati, stabant ante ostium.	And the six hundred men stood before the door, appointed with their arms.	Καὶ οἱ ἑξακόσιοι ἄνδρες οἱ ἀνεζωσμένοι τὰ σκεύη τῆς παρατάξεως αὐτῶν ἑστῶτες παρὰ θύρας τῆς πύλης, οἱ ἐκ τῶν υἱῶν Δάν.
Judges 18 19	Cui responderunt : Tace et pone digitum super os tuum : venique nobiscum, ut habeamus te patrem, ac sacerdotem. Quid tibi melius est, ut sis sacerdos in domo unius viri, an in una tribu et familia in Israel ?	And they said to him: Hold thy peace, and put thy finger on thy mouth, and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel?	Καὶ εἶπαν αὐτῷ, κώφευσον, ἐπίθες τὴν χεῖρά σου ἐπὶ τὸ στόμα σου, καὶ δεῦρο μεθʼ ἡμῶν, καὶ γένου ἡμῖν εἰς πατέρα καὶ εἰς ἱερέα· μὴ ἀγαθὸν εἶναί σε ἱερέα οἴκου ἀνδρὸς ἑνὸς, ἢ γενέσθαι σε ἱερέα φυλῆς καὶ οἴκου εἰς δῆμον Ἰσραήλ;
Judges 18 19	Cui responderunt : Tace et pone digitum super os tuum : venique nobiscum, ut habeamus te patrem, ac sacerdotem. Quid tibi melius est, ut sis sacerdos in domo unius viri, an in una tribu et familia in Israel ?	And they said to him: Hold thy peace, and put thy finger on thy mouth, and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel?	Καὶ εἶπαν αὐτῷ, κώφευσον, ἐπίθες τὴν χεῖρά σου ἐπὶ τὸ στόμα σου, καὶ δεῦρο μεθʼ ἡμῶν, καὶ γένου ἡμῖν εἰς πατέρα καὶ εἰς ἱερέα· μὴ ἀγαθὸν εἶναί σε ἱερέα οἴκου ἀνδρὸς ἑνὸς, ἢ γενέσθαι σε ἱερέα φυλῆς καὶ οἴκου εἰς δῆμον Ἰσραήλ;
Judges 19 6	Sederuntque simul, ac comederunt et biberunt. Dixitque pater puellae ad generum suum : Quaeso te ut hodie hic maneas, pariterque laetemur.	And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here to day, and let us make merry together.	Καὶ ἐκάθισαν καὶ ἔφαγον οἱ δύο ἐπὶ τὸ αὐτὸ καὶ ἔπιον· καὶ εἶπεν ὁ πατὴρ τῆς νεάνιδος πρὸς τὸν ἄνδρα, ἄγε δὴ αὐλίσθητι, καὶ ἀγαθυνθήσεται ἡ καρδία σου.
Judges 19 8	Mane autem facto, parabat Levites iter. Cui socer rursum : Oro te, inquit, ut paululum cibi capias, et assumptis viribus donec increscat dies, postea proficiscaris. Comederunt ergo simul.	But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.	Καὶ ὤρθρισε τοπρωῒ τῇ ἡμέρᾳ τῇ πέμπτῃ τοῦ πορευθῆναι· καὶ εἶπεν ὁ πατὴρ τῆς νεάνιδος, στήρισον δὴ τὴν καρδίαν σου, καὶ στράτευσον ἕως κλῖναι τὴν ἡμέραν· καὶ ἔφαγον οἱ δύο.
Judges 19 9	Surrexitque adolescens, ut pergeret cum uxore sua et puero. Cui rursum locutus est socer : Considera quod dies ad occasum declivior sit, et propinquat ad vesperum : mane apud me etiam hodie, et duc laetum diem, et cras proficisceris ut vadas in domum tuam.	And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.	Καὶ ἀνέστη ὁ ἀνὴρ τοῦ πορευθῆναι αὐτὸς, καὶ ἡ παλλακὴ αὐτοῦ, καὶ ὁ νεανίας αὐτοῦ· καὶ εἶπεν αὐτῷ ὁ γάμβρὸς αὐτοῦ ὁ πατὴρ τῆς νεάνιδος, ἰδοὺ δὴ ἠσθένησεν ἡμέρα εἰς τὴν ἑσπέραν· αὐλίσθητι ὧδε, καὶ ἀγαθυνθήσεται ἡ καρδία σου, καὶ ὀρθριεῖτε αὔριον εἰς ὁδὸν ὑμῶν, καὶ πορεύσῃ εἰς τὸ σκήνωμά σου.
Judges 19 9	Surrexitque adolescens, ut pergeret cum uxore sua et puero. Cui rursum locutus est socer : Considera quod dies ad occasum declivior sit, et propinquat ad vesperum : mane apud me etiam hodie, et duc laetum diem, et cras proficisceris ut vadas in domum tuam.	And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.	Καὶ ἀνέστη ὁ ἀνὴρ τοῦ πορευθῆναι αὐτὸς, καὶ ἡ παλλακὴ αὐτοῦ, καὶ ὁ νεανίας αὐτοῦ· καὶ εἶπεν αὐτῷ ὁ γάμβρὸς αὐτοῦ ὁ πατὴρ τῆς νεάνιδος, ἰδοὺ δὴ ἠσθένησεν ἡμέρα εἰς τὴν ἑσπέραν· αὐλίσθητι ὧδε, καὶ ἀγαθυνθήσεται ἡ καρδία σου, καὶ ὀρθριεῖτε αὔριον εἰς ὁδὸν ὑμῶν, καὶ πορεύσῃ εἰς τὸ σκήνωμά σου.
Judges 19 15	diverteruntque ad eam, ut manerent ibi. Quo cum intrassent, sedebant in platea civitatis, et nullus eos recipere voluit hospitio.	And they turned into it to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.	Καὶ ἐξέκλιναν ἐκεῖ τοῦ εἰσελθεὶν αὐλισθῆναι ἐν Γαβαᾷ· καὶ εἰσῆλθον, καὶ ἐκάθισαν ἐν τῇ πλατείᾳ τῆς πόλεως, καὶ οὐκ ἦν ἀνὴρ συνάγων αὐτοὺς εἰς οἰκίαν αὐλισθῆναι.
Judges 19 22	Illis epulantibus, et post laborem itineris cibo et potu reficientibus corpora, venerunt viri civitatis illius, filii Belial (id est, absque jugo), et circumdantes domum senis, fores pulsare coeperunt, clamantes ad dominum domus atque dicentes : Educ virum, qui ingressus est domum tuam, ut abutamur eo.	While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial (that is, without yoke), came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him:	Αὐτοὶ δὲ ἀγαθύνοντες καρδίαν αὐτῶν· καὶ ἰδοὺ ἄνδρες τῆς πόλεως υἱοὶ παρανόμων ἐκύκλωσαν τὴν οἰκίαν, κρούοντες ἐπὶ τὴν θύραν· καὶ εἶπον πρὸς τὸν ἄνδρα τὸν κύριον τοῦ οἴκου τὸν πρεσβύτην, λέγοντες, ἐξένεγκε τὸν ἄνδρα ὅς εἰσῆλθεν εἰς τὴν οἰκίαν σου, ἵνα γνῶμεν αὐτόν.
Judges 19 24	Habeo filiam virginem, et hic homo habet concubinam : educam eas ad vos, ut humilietis eas, et vestram libidinem compleatis : tantum, obsecro, ne scelus hoc contra naturam operemini in virum.	I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man.	Ἴδε ἡ θυγάτηρ μου ἡ παρθένος, καὶ ἡ παλλακὴ αὐτοῦ· ἐξάξω αὐτὰς, καὶ ταπεινώσατε αὐτὰς, καὶ ποιήσατε αὐταῖς τὸ ἀγαθὸν ἐν ὀφθαλμοῖς ὑμῶν, καὶ τῷ ἀνδρὶ τούτῳ μή ποιήσητε τὸ ῥῆμα τῆς ἀφροσύνης ταύτης.
Judges 19 27	Mane facto, surrexit homo, et aperuit ostium, ut coeptam expleret viam : et ecce concubina ejus jacebat ante ostium sparsis in limine manibus.	And in the morning the man arose, and opened the door, that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.	Καὶ ἀνέστη ὁ ἀνὴρ αὐτῆς τοπρωῒ, καὶ ἤνοιξε τὰς θύρας τοῦ οἴκου, καὶ ἐξῆλθε τοῦ πορευθῆναι τὴν ὁδὸν αὐτοῦ· καὶ ἰδοὺ ἡ γυνὴ αὐτοῦ ἡ παλλακὴ πεπτωκυῖα παρὰ τὰς θύρας τοῦ οἴκου, καὶ αἱ χεῖρες αὐτῆς ἐπὶ τὸ πρόθυρον.
Judges 20 10	Decem viri eligantur e centum ex omnibus tribubus Israel, et centum de mille, et mille de decem millibus, ut comportent exercitui cibaria, et possimus pugnare contra Gabaa Benjamin, et reddere ei pro scelere, quod meretur.	We will take ten men of a hundred out of all the tribes of Israel, and a hundred out of a thousand, and a thousand out of ten thousand, to bring victuals for the army, that we may fight against Gabaa of Benjamin, and render to it for its wickedness, what it deserveth.	Πλὴν ληψόμεθα δέκα ἄνδρας τοῖς ἑκατὸν εἰς πάσας φυλὰς Ἰσραὴλ, καὶ ἑκατὸν τοῖς χιλίοις, καὶ χιλίους τοῖς μυρίοις, λαβεῖν ἐπισιτισμὸν τοῦ ποιῆσαι ἐλθεῖν αὐτοὺς εἰς Γαβαὰ Βενιαμὶν, ποιῆσαι αὐτῇ κατὰ πᾶν τὸ ἀπόπτωμα, ὃ ἐποίησεν ἐν Ἰσραήλ.
Judges 20 13	Tradite homines de Gabaa, qui hoc flagitium perpetrarunt, ut moriantur, et auferatur malum de Israel. Qui noluerunt fratrum suorum filiorum Israel audire mandatum :	Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the proposition of their brethren the children of Israel:	Καὶ νῦν δότε τοὺς ἄνδρας υἱοὺς παρανόμων τοὺς ἐν Γαβαὰ, καὶ θανατώσομεν αὐτοὺς, καὶ ἐκκαθαριοῦμεν πονηρίαν ἀπὸ Ἰσραήλ· καὶ οὐκ εὐδόκησαν οἱ υἱοὶ Βενιαμὶν ἀκοῦσαι τῆς φωνῆς τῶν ἀδελφῶν αὐτῶν υἱῶν Ἰσραήλ.
Judges 20 14	sed ex cunctis urbibus, quae sortis suae erant, convenerunt in Gabaa, ut illis ferrent auxilium, et contra universum populum Israel dimicarent.	But out of all the cities which were of their lot, they gathered themselves together into Gabaa, to aid them, and to fight against the whole people of Israel.	Καὶ συνήχθησαν οἱ υἱοὶ Βενιαμὶν ἀπὸ τῶν πόλεων αὐτῶν εἰς Γαβαὰ ἐξελθεῖν εἰς παράταξιν πρὸς υἱοὺς Ἰσραήλ.
Judges 20 16	qui septingenti erant viri fortissimi, ita sinistra ut dextra praeliantes : et sic fundis lapides ad certum jacientes, ut capillum quoque possent percutere, et nequaquam in alteram partem ictus lapidis deferretur.	Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone's going on either side.	ἐκλεκτοὶ ἐκ παντὸς λαοῦ ἀμφοτεροδέξιοι· πάντες οὗτοι σφενδονῆται ἐν λίθοις πρὸς τρίχα, καὶ οὐκ ἐξαμαρτάνοντες.
Judges 20 16	qui septingenti erant viri fortissimi, ita sinistra ut dextra praeliantes : et sic fundis lapides ad certum jacientes, ut capillum quoque possent percutere, et nequaquam in alteram partem ictus lapidis deferretur.	Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone's going on either side.	ἐκλεκτοὶ ἐκ παντὸς λαοῦ ἀμφοτεροδέξιοι· πάντες οὗτοι σφενδονῆται ἐν λίθοις πρὸς τρίχα, καὶ οὐκ ἐξαμαρτάνοντες.
Judges 20 23	ita tamen ut prius ascenderent et flerent coram Domino usque ad noctem, consulerentque eum, et dicerent : Debeo ultra procedere ad dimicandum contra filios Benjamin fratres meos, an non ? Quibus ille respondit : Ascendite ad eos, et inite certamen.	Yet so that they first went up and wept before the Lord until night: and consulted him and said: Shall I go out any more to fight against the children of Benjamin my brethren or not? And he answered them: Go up against them, and join battle.	Καὶ ἀνέβησαν οἱ υἱοὶ Ἰσραὴλ, καὶ ἔκλαυσαν ἐνώπιον Κυρίου ἕως ἑσπέρας, καὶ ἠρώτησαν ἐν Κυρίῳ, λέγοντες, εἰ προσθῶμεν ἐγγίσαι εἰς παράταξιν πρὸς υἱοὺς Βενιαμὶν ἀδελφοὺς ἡμῶν; καὶ εἶπε Κύριος, ἀνάβητε πρὸς αὐτούς.
Judges 20 25	eruperunt filii Benjamin de portis Gabaa : et occurrentes eis tanta in illos caede bacchati sunt, ut decem et octo millia virorum educentium gladium prosternerent.	The children of Benjamin sallied forth out of the gates of Gabaa: and meeting them, made so great a slaughter of them, as to kill eighteen thousand men that drew the sword.	Καὶ ἐξῆλθον οἱ υἱοὶ Βενιαμὶν εἰς συνάντησιν αὐτοὶς ἀπὸ τῆς Γαβαὰ ἐν τῇ ἡμέρᾳ τῇ δευτέρᾳ, καὶ διέφθειραν ἀπὸ υἱῶν Ἰσραὴλ ἔτι ὀκτωκαίδεκα χιλιάδας ἀνδρῶν ἐπὶ τὴν γῆν· πάντες οὗτοι ἕλκοντες ῥομφαίαν.
Judges 20 31	Sed et filii Benjamin audacter eruperunt de civitate, et fugientes adversarios longius persecuti sunt, ita ut vulnerarent ex eis sicut primo die et secundo, et caederent per duas semitas vertentes terga, quarum una ferebatur in Bethel et altera in Gabaa, atque prosternerent triginta circiter viros :	And the children of Benjamin boldly issued out of the city, and seeing their enemies flee, pursued them a long way, so as to wound and kill some of them, as they had done the first and second day, whilst they fled by two highways, whereof one goeth up to Bethel and the other to Gabaa, and they slew about thirty men:	Καὶ ἐξῆλθον οἱ υἱοὶ Βενιαμὶν εἰς συνάντησιν τοῦ λαοῦ, καὶ ἐξεκενώθησαν ἐκ τῆς πόλεως, καὶ ἤρξαντο πατάσσειν ἀπὸ τοῦ λαοῦ τραυματίας ὡς ἅπαξ καὶ ἅπαξ ἐν ταῖς ὁδοῖς, ἥ ἐστι μία ἀναβαίνουσα εἰς Βαιθὴλ, καὶ μία εἰς Γαβαὰ ἐν ἀγρῷ, ὡς τριάκοντα ἄνδρας ἐν Ἰσραήλ.
Judges 20 32	putaverunt enim solito eos more cedere. Qui fugam arte simulantes inierunt consilium ut abstraherent eos de civitate, et quasi fugientes ad supradictas semitas perducerent.	For they thought to cut them off as they did before. But they artfully feigning a flight, designed to draw them away from the city, and by their seeming to flee, to bring them to the highways aforesaid.	Καὶ εἶπαν οἱ υἱοὶ Βενιαμὶν, πίπτουσιν ἐνώπιον ἡμῶν ὡς τὸ πρῶτον. καὶ οἱ υἱοὶ Ἰσραὴλ εἶπαν, Φύγωμεν, καὶ ἐκκενώσωμεν αὐτοὺς ἀπὸ τῆς πόλεως εἰς τὰς ὁδούς· καὶ ἐποίησαν οὕτω.
Judges 20 36	Filii autem Benjamin cum se inferiores esse vidissent, coeperunt fugere. Quod cernentes filii Israel, dederunt eis ad fugiendum locum, ut ad praeparatas insidias devenirent, quas juxta urbem posuerant.	But the children of Benjamin, when they saw themselves to be too weak, began to flee. Which the children of Israel seeing, gave them place to flee, that they might come to the ambushes that were prepared, which they had set near the city.	Καὶ εἶδον οἱ υἱοὶ Βενιαμὶν ὅτι ἐπλήγησαν· καὶ ἔδωκεν ἀνὴρ Ἰσραὴλ τῷ Βενιαμὶν τόπον, ὅτι ἤλπισαν πρὸς τὸ ἔνεδρον ὃ ἔθηκαν ἐπὶ τῇ Γαβαᾷ.
Judges 20 38	Signum autem dederant filii Israel his quos in insidiis collocaverant, ut postquam urbem cepissent, ignem accenderent : ut ascendente in altum fumo, captam urbem demonstrarent.	Now the children of Israel had given a sign to them, whom they had laid in ambushes, that after they had taken the city, they should make a fire: that by the smoke rising on high, they might shew that the city was taken.	Καὶ σημεῖον ἦν τοῖς υἱοῖς Ἰσραὴλ μετὰ τοῦ ἐνέδρου τῆς μάχης ἀνενέγκαι αὐτοὺς σύσσημον καπνοῦ ἀπὸ τῆς πόλεως.
Judges 20 38	Signum autem dederant filii Israel his quos in insidiis collocaverant, ut postquam urbem cepissent, ignem accenderent : ut ascendente in altum fumo, captam urbem demonstrarent.	Now the children of Israel had given a sign to them, whom they had laid in ambushes, that after they had taken the city, they should make a fire: that by the smoke rising on high, they might shew that the city was taken.	Καὶ σημεῖον ἦν τοῖς υἱοῖς Ἰσραὴλ μετὰ τοῦ ἐνέδρου τῆς μάχης ἀνενέγκαι αὐτοὺς σύσσημον καπνοῦ ἀπὸ τῆς πόλεως.
Judges 20 43	Atque ita factum est, ut ex utraque parte ab hostibus caederentur, nec erat ulla requies morientium. Ceciderunt, atque prostrati sunt ad orientalem plagam urbis Gabaa.	And so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying. They fell and were beaten down on the east side of the city of Gabaa.	Καὶ κατέκοπτον τὸν Βενιαμὶν, καὶ ἐδίωξαν αὐτὸν ἀπὸ Νουὰ κατὰ πόδα αὐτοῦ ἕως ἀπέναντι Γαβαὰ πρὸς ἀνατολὰς ἡλίου.
Judges 20 46	Et sic factum est, ut omnes qui ceciderant de Benjamin in diversis locis essent viginti quinque millia pugnatores ad bella promptissimi.	And so it came to pass, that all that were slain of Benjamin, in divers places, were five and twenty thousand fighting men, most valiant for war.	Καὶ ἐγένοντο πάντες οἱ πεπτωκότες ἀπὸ Βενιαμὶν, εἰκοσιπέντε χιλιάδες ἀνδρῶν ἑλκόντων ῥομφαίαν ἐν τῇ ἡμέρᾳ ἐκείνῃ· οἱ πάντες οὗτοι ἄνδρες δυνάμεως.
Judges 21 3	Quare, Domine Deus Israel, factum est hoc malum in populo tuo, ut hodie una tribus auferretur ex nobis ?	O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?	καὶ εἶπαν, εἰς τί Κύριε Θεὲ Ισραὴλ ἐγενήθη αὕτη, τοῦ ἐπισκεπῆναι σήμερον ἀπὸ Ἰσραὴλ φυλὴν μίαν;
Judges 21 13	Miseruntque nuntios ad filios Benjamin, qui erant in petra Remmon, et praeceperunt eis, ut eos susciperent in pace.	And they sent messengers to the children of Benjamin, that were in the rock Remmon, and commanded them to receive them in peace.	Καὶ ἀπέστειλαν πᾶσα ἡ συναγωγὴ, καὶ ἐλάλησαν πρὸς τοὺς υἱοὺς Βενιαμεὶν ἐν τῇ πέτρᾳ Ῥεμμὼν, καὶ ἐκάλεσαν αὐτοὺς εἰς εἰρήνην.
Judges 21 22	Cumque venerint patres earum, ac fratres, et adversum vos queri coeperint atque jurgari, dicemus eis : Miseremini eorum : non enim rapuerunt eas jure bellantium atque victorum : sed rogantibus ut acciperent, non dedistis, et a vestra parte peccatum est.	And when their fathers and their brethren shall come, and shall begin to complain against you, and to chide, we will say to them: Have pity on them: for they took them not away as by the right of war or conquest, but when they asked to have them, you gave them not, and the fault was committed on your part.	Καὶ ἔσται ὅταν ἔλθωσιν οἱ πατέρες αὐτῶν ἢ οἱ ἀδελφοὶ αὐτῶν κρίνεσθαι πρὸς ἡμᾶς, καὶ ἐροῦμεν αὐτοῖς, ἔλεος ποιήσατε ἡμῖν αὐτὰς, ὅτι οὐκ ἐλάβομεν ἀνὴρ γυναῖκα αὐτοῦ ἐν τῇ παρατάξει, ὅτι οὐχ ὑμεῖς ἐδώκατε αὐτοῖς, ὡς κλῆρος πλημμελήσατε.
Judges 21 23	Feceruntque filii Benjamin ut sibi fuerat imperatum : et juxta numerum suum, rapuerunt sibi de his quae ducebant choros, uxores singulas : abieruntque in possessionem suam aedificantes urbes, et habitantes in eis.	And the children of Benjamin did as they had been commanded: and, according to their number, they carried off for themselves every man his wife of them that were dancing: and they went into their possession, and built up their cities, and dwelt in them.	Καὶ ἐποίησαν οὕτως οἱ υἱοὶ Βενιαμίν· καὶ ἔλαβον γυναῖκας εἰς ἀριθμὸν αὐτῶν ἀπὸ τῶν χορευουσῶν ὧν ἥρπασαν· καὶ ἐπορεύθησαν, καὶ ὑπέστρεψαν εἰς τὴν κληρονομίαν αὐτῶν· καὶ ᾠκοδόμησαν τὰς πόλεις, καὶ ἐκάθισαν ἐν αὐταῖς.
Ruth 1 1	In diebus unius judicis, quando judices praeerant, facta est fames in terra. Abiitque homo de Bethlehem Juda, ut peregrinaretur in regione Moabitide cum uxore sua ac duobus liberis.	In the days of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.	ΚΑΙ ἐγένετο ἐν τῷ κρίνειν τοὺς κριτὰς, καὶ ἐγένετο λιμὸς ἐν τῇ γῇ· καὶ ἐπορεύθη ἀνὴρ ἀπὸ Βηθλεὲμ Ἰούδα τοῦ παροικῆσαι ἐν ἀγρῷ Μωὰβ, αὐτὸς καὶ ἡ γυνὴ αὐτοῦ, καὶ οἱ δύο υἱοὶ αὐτοῦ.
Ruth 1 6	Et surrexit ut in patriam pergeret cum utraque nuru sua de regione Moabitide : audierat enim quod respexisset Dominus populum suum, et dedisset eis escas.	And she arose to go from the land of Moab to her own country, with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.	Καὶ ἀνεστη αὕτη καὶ αἱ δύο νύμφαι αὐτῆς, καὶ ἀπέστρεψαν ἐξ ἀγροῦ Μωὰβ, ὅτι ἤκουσεν ἐν ἀγρῷ Μωὰβ ὅτι ἐπέσκεπται Κύριος τὸν λαὸν αὐτοῦ, δοῦναι αὐτοῖς ἄρτους.
Ruth 1 11	Quibus illa respondit : Revertimini, filiae meae, cur venitis mecum ? num ultra habeo filios in utero meo, ut viros ex me sperare possitis ?	But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?	Καὶ εἶπε Νωεμὶν, ἐπιστράφητε δὴ θυγατέρες μου· καὶ ἱνατί πορεύεσθε μετʼ ἐμοῦ; μὴ ἔτι μοι υἱοὶ ἐν τῇ κοιλίᾳ μου, καὶ ἔσονται ὑμῖν εἰς ἄνδρας;
Ruth 1 16	Quae respondit : Ne adverseris mihi ut relinquam te et abeam : quocumque enim perrexeris, pergam, et ubi morata fueris, et ego pariter morabor. Populus tuus populus meus, et Deus tuus Deus meus.	She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.	Εἶπε δὴ Ῥοῦθ, μὴ ἀπάντησαί μοι τοῦ καταλιπεῖν σε, ἢ ἀποστρέψαι ὄπισθέν σου, ὅτι σὺ ὅπου ἐὰν πορευθῇς, πορεύσομαι, καὶ οὗ ἐὰν αὐλισθῇς, αὐλισθήσομαι· ὁ λαός σου, λαός μου, καὶ ὁ Θεός σου, Θεός μου·
Ruth 2 3	Abiit itaque et colligebat spicas post terga metentium. Accidit autem ut ager ille haberet dominum nomine Booz, qui erat de cognatione Elimelech.	She went, therefore, and gleaned the ears of corn after the reapers. And it happened that the owner of that field was Booz, who was of the kindred of Elimelech.	Καὶ ἐπορεύθη· καὶ ἐλθοῦσα συνέλεξεν ἐν τῷ ἀγρῷ κατόπισθε τῶν θεριζόντων· καὶ περιέπεσε περιπτώματι τῇ μερίδι τοῦ ἀγροῦ Βοὸζ, τοῦ ἐκ τῆς συγγενείας Ἐλιμέλεχ.
Ruth 2 7	et rogavit ut spicas colligeret remanentes, sequens messorum vestigia : et de mane usque nunc stat in agro, et ne ad momentum quidem domum reversa est.	And she desired leave to glean the ears of corn that remain, following the steps of the reapers: and she hath been in the field from morning till now, and hath not gone home for one moment.	Καὶ εἶπε, συλλέξω δὴ καὶ συνάξω ἐν τοῖς δράγμασιν ὄπισθεν τῶν θεριζόντων· καὶ ἦλθε καὶ ἔστη ἀπὸ πρωΐθεν καὶ ἕως ἑσπέρας, οὐ κατέπαυσεν ἐν τῷ ἀγρῷ μικρόν.
Ruth 2 9	et ubi messuerint, sequere. Mandavi enim pueris meis, ut nemo molestus sit tibi : sed etiam si sitieris, vade ad sarcinulas, et bibe aquas, de quibus et pueri bibunt.	And follow where they reap. For I have charged my young men, not to molest thee: and if thou art thirsty, go to the vessels, and drink of the waters whereof the servants drink.	Οἱ ὀφθαλμοί σου εἰς τὸν ἀγρὸν οὗ ἐὰν θερίζωσι, καὶ πορεύσῃ κατόπισθεν αὐτῶν· ἰδοὺ ἐνετειλάμην τοῖς παιδαρίοις τοῦ μὴ ἅψασθαί σου· καὶ ὅτε διψήσεις καὶ πορευθήσῃ εἰς τὰ σκεύη, καὶ πίεσαι ὅθεν ἐὰν ὑδρεύωνται τὰ παιδάρια.
Ruth 2 10	Quae cadens in faciem suam et adorans super terram, dixit ad eum : Unde mihi hoc, ut invenirem gratiam ante oculos tuos, et nosse me dignareris peregrinam mulierem ?	She fell on her face, and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me, a woman of another country?	Καὶ ἔπεσεν ἐπὶ πρόσωπον αὐτῆς, καὶ προσεκύνησεν ἐπὶ τὴν γῆν, καὶ εἶπε πρὸς αὐτὸν, τί ὅτι εὗρον χάριν ἐν ὀφθαλμοῖς σου τοῦ ἐπιγνῶναί με, καὶ ἐγώ εἰμι ξένη;
Ruth 2 15	Atque inde surrexit, ut spicas ex more colligeret. Praecepit autem Booz pueris suis, dicens : Etiamsi vobiscum metere voluerit, ne prohibeatis eam :	And she arose from thence, to glean the ears of corn as before. And Booz commanded his servants, saying: If she would even reap with you, hinder her not:	Καὶ ἀνέστη τοῦ συλλέγειν· καὶ ἐνετείλατο Βοὸζ τοῖς παιδαρίοις αὐτοῦ, λέγων, καί γε ἀναμέσον τῶν δραγμάτων συλλεγέτω, καὶ μὴ καταισχύνητε αὐτήν·
Ruth 2 16	et de vestris quoque manipulis projicite de industria, et remanere permittite, ut absque rubore colligat, et colligentem nemo corripiat.	And let fall some of your handfuls of purpose, and leave them, that she may gather them without shame, and let no man rebuke her when she gathereth them.	Καὶ βαστάζοντες βαστάσατε αὐτῇ, καί γε παραβάλλοντες παραβαλεῖτε αὐτῇ ἐκ τῶν βεβουνισμένων, καὶ φάγεται, καὶ συλλέξει, καὶ οὐκ ἐπιτιμήσετε αὐτῇ.
Ruth 2 21	Et ait Ruth : Hoc quoque, inquit, praecepit mihi, ut tamdiu messoribus ejus jungerer, donec omnes segetes meterentur.	And Ruth said: He also charged me, that I should keep close to his reapers, till all the corn should be reaped.	Καὶ εἶπε Ῥοὺθ πρὸς τὴν πενθερὰν αὐτῆς, καί γε ὅτι εἶπε πρὸς μέ, μετὰ τῶν κορασίων τῶν ἐμῶν προσκολλήθητι, ἕως ἂν τελέσωσιν ὅλον τὸν ἀμητὸν ὃς ὑπάρχει μοι.
Ruth 2 22	Cui dixit socrus : Melius est, filia mea, ut cum puellis ejus exeas ad metendum, ne in alieno agro quispiam resistat tibi.	And her mother in law said to her: It is better for thee, my daughter, to go out to reap with his maids, lest in another man's field some one may resist thee.	Καὶ εἶπε Νωεμὶν πρὸς Ῥοὺθ τὴν νύμφην αὐτῆς, ἀγαθὸν θύγατερ, ὅτι ἐξῆλθες μετὰ τῶν κορασίων αὐτου, καὶ οὐκ ἀπαντήσονταί σοι ἐν ἀγρῷ ἑτέρῳ.
Ruth 3 1	Postquam autem reversa est ad socrum suam, audivit ab ea : Filia mea, quaeram tibi requiem, et providebo ut bene sit tibi.	After she was returned to her mother in law, Noemi said to her: My daughter, I will seek rest for thee, and will provide that it may be well with thee.	Καὶ ἐκάθισε μετὰ τῆς πενθερᾶς αὐτῆς· εἶπε δὲ αὐτῇ Νωεμὶν ἡ πενθερὰ αὐτῆς, θύγατερ, οὐ μὴ ζητήσω σοι ἀνάπαυσιν, ἵνα εὖ γένηταί σοι;
Ruth 4 4	quod audire te volui, et tibi dicere coram cunctis sedentibus, et majoribus natu de populo meo. Si vis possidere jure propinquitatis, eme, et posside : sin autem displicet tibi, hoc ipsum indica mihi, ut sciam quid facere debeam : nullus enim est propinquus, excepto te, qui prior es, et me, qui secundus sum. At ille respondit : Ego agrum emam.	I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it, and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field.	κᾀγὼ εἶπα, ἀποκαλύψω τὸ οὖς σου λέγων, κτῆσαι ἐναντίον τῶν καθημένων, καὶ ἐναντίον τῶν πρεσβυτέρων τοῦ λαοῦ μου. εἰ ἀγχιστεύεις, ἀγχίστευε· εἰ δὲ μὴ ἀγχιστεύεις, ἀνάγγειλόν μοι, καὶ γνώσομαι, ὅτι οὐκ ἔστι πάρεξ σοῦ τοῦ ἀγχιστεῦσαι, κᾀγώ εἰμι μετὰ σέ· ὁ δὲ εἶπεν, ἐγώ εἰμι, ἀγχιστεῦσαι, κἀγώ εἰμι, ἀγχιστεύσω.
Ruth 4 5	Cui dixit Booz : Quando emeris agrum de manu mulieris, Ruth quoque Moabitidem, quae uxor defuncti fuit, debes accipere : ut suscites nomen propinqui tui in haereditate sua.	And Booz said to him: When thou shalt buy the field at the woman's hand, thou must take also Ruth, the Moabitess, who was the wife of the deceased: to raise up the name of thy kinsman in his inheritance.	Καὶ εἶπε Βοὸζ, ἐν ἡμέρᾳ τοῦ κτήσασθαί σε τὸν ἀγρὸν ἐκ χειρὸς Νωεμὶν καὶ παρὰ Ῥοὺθ τῆς Μωαβίτιδος γυναικὸς τοῦ τεθνηκότος, καὶ αὐτὴν κτήσασθαί σε δεῖ, ὥστε ἀναστῆσαι τὸ ὄνομα τοῦ τεθνηκότος ἐπὶ τῆς κληρονομίας αὐτοῦ.
Ruth 4 7	Hic autem erat mos antiquitus in Israel inter propinquos, ut siquando alter alteri suo juri cedebat, ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo : hoc erat testimonium cessionis in Israel.	Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe and gave it to his neighbour; this was a testimony of cession of right in Israel.	Καὶ τοῦτο τὸ δικαίωμα ἔμπροσθεν ἐν τῷ Ἰσραὴλ ἐπὶ τὴν ἀγχιστείαν, καὶ ἐπὶ τὸ ἀντάλλαγμα τοῦ στῆσαι πάντα λόγον· καὶ ὑπελύετο ἀνὴρ τὸ ὑπόδημα αὐτοῦ, καὶ ἐδίδου τῷ πλησίον αὐτοῦ τῷ ἀγχιστεύοντι τὴν ἀγχιστείαν αὐτοῦ· καὶ τοῦτο ἦν μαρτύριον ἐν Ἰσραήλ.
Ruth 4 7	Hic autem erat mos antiquitus in Israel inter propinquos, ut siquando alter alteri suo juri cedebat, ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo : hoc erat testimonium cessionis in Israel.	Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe and gave it to his neighbour; this was a testimony of cession of right in Israel.	Καὶ τοῦτο τὸ δικαίωμα ἔμπροσθεν ἐν τῷ Ἰσραὴλ ἐπὶ τὴν ἀγχιστείαν, καὶ ἐπὶ τὸ ἀντάλλαγμα τοῦ στῆσαι πάντα λόγον· καὶ ὑπελύετο ἀνὴρ τὸ ὑπόδημα αὐτοῦ, καὶ ἐδίδου τῷ πλησίον αὐτοῦ τῷ ἀγχιστεύοντι τὴν ἀγχιστείαν αὐτοῦ· καὶ τοῦτο ἦν μαρτύριον ἐν Ἰσραήλ.
Ruth 4 10	et Ruth Moabitidem, uxorem Mahalon, in conjugium sumpserim, ut suscitem nomen defuncti in haereditate sua, ne vocabulum ejus de familia sua ac fratribus et populo deleatur. Vos, inquam, hujus rei testes estis.	And have taken to wife Ruth, the Moabitess, the wife of Mahalon, to raise up the name of the deceased in his inheritance lest his name be cut off, from among his family and his brethren and his people. You, I say, are witnesses of this thing.	Καί γε Ῥοὺθ τὴν Μωαβίτιν τὴν γυναῖκα Μααλὼν κέκτημαι ἐμαυτῷ εἰς γυναῖκα, τοῦ ἀναστῆσαι τὸ ὄνομα τοῦ τεθνηκότος ἐπὶ τῆς κληρονομίας αὐτοῦ, καὶ οὐκ ἐξολοθρευθήσεται τὸ ὄνομα τοῦ τεθνηκότος ἐκ τῶν ἀδελφῶν αὐτοῦ, καὶ ἐκ τῆς φυλῆς λαοῦ αὐτοῦ· μάρτυρες ὑμεῖς σήμερον.
Ruth 4 11	Respondit omnis populus, qui erat in porta, et majores natu : Nos testes sumus : faciat Dominus hanc mulierem, quae ingreditur domum tuam, sicut Rachel et Liam, quae aedificaverunt domum Israel : ut sit exemplum virtutis in Ephratha, et habeat celebre nomen in Bethlehem :	Then all the people that were in the gate, and the ancients, answered: We are witnesses: The Lord make this woman who cometh into thy house, like Rachel, and Lia, who built up the house of Israel: that she may be an example of virtue in Ephrata, and may have a famous name in Bethlehem:	Καὶ εἴποσαν πᾶς ὁ λαὸς οἱ ἐν τῇ πύλῃ, μάρτυρες· καὶ οἱ πρεσβύτεροι εἴποσαν, δῴη Κύριος τὴν γυναῖκά σου, τὴν εἰσπορευομένην εἰς τὸν οἶκόν σου, ὡς Ῥαχὴλ καὶ ὡς Λίαν, αἳ ᾠκοδόμησαν ἀμφότεραι τὸν οἶκον τοῦ Ἰσραὴλ, καὶ ἐποίησαν δύναμιν ἐν Ἐφραθᾷ, καὶ ἔσται ὄνομα ἐν Βηθλεέμ.
Ruth 4 13	Tulit itaque Booz Ruth, et accepit uxorem : ingressusque est ad eam, et dedit illi Dominus ut conciperet, et pareret filium.	Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive, and to bear a son.	Καὶ ἔλαβε Βοὸζ τὴν Ῥοὺθ, καὶ ἐγενήθη αὐτῷ εἰς γυναῖκα, καὶ εἰσῆλθε πρὸς αὐτήν. καὶ ἔδωκεν αὐτῇ Κύριος κύησιν, καὶ ἔτεκεν υἱόν.
Ruth 4 14	Dixeruntque mulieres ad Noemi : Benedictus Dominus, qui non est passus ut deficeret successor familiae tuae, et vocaretur nomen ejus in Israel :	And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor: that his name should be preserved in Israel.	Καὶ εἶπαν αἱ γυναῖκες πρὸς Νωεμὶν, εὐλογητὸς Κύριος, ὃς οὐ κατέλυσέ σοι σήμερον τὸν ἀγχιστέα, καὶ καλέσαι τὸ ὄνομά σου ἑν Ἰσραήλ.
1_Kings 1 3	Et ascendebat vir ille de civitate sua statutis diebus, ut adoraret et sacrificaret Domino exercituum in Silo. Erant autem ibi duo filii Heli, Ophni et Phinees, sacerdotes Domini.	And this man went up out of his city upon the appointed days, to adore and to offer sacrifice to the Lord of hosts in Silo. And the two sons of Heli, Ophni and Phinees, were there priests of the Lord.	Καὶ ἀνέβαινεν ὁ ἄνθρωπος ἐξ ἡμερῶν εἰς ἡμέρας ἐκ πόλεως αὐτοῦ ἐξ Ἀρμαθαὶμ προσκυνεῖν καὶ θύειν Κυρίῳ τῷ Θεῷ σαβαὼθ εἰς Σηλώμ· καὶ ἐκεῖ Ἡλὶ καὶ οἱ δύο υἱοὶ αὐτοῦ Ὀφνὶ καὶ Φινεὲς ἱερεῖς τοῦ Κυρίου.
1_Kings 1 6	Affligebat quoque eam aemula ejus, et vehementer angebat, in tantum ut exprobraret quod Dominus conclusisset vulvam ejus :	Her rival also afflicted her, and troubled her exceedingly, insomuch that she upbraided her, that the Lord had shut up her womb:	ὅτι οὐκ ἔδωκεν αὐτῇ Κύριος παιδίον κατὰ τὴν θλίψιν αὐτῆς, καὶ κατὰ τὴν ἀθυμίαν τῆς θλίψεως αὐτῆς· καὶ ἠθύμει διὰ τοῦτο, ὅτι συνέκλεισε Κύριος τὰ περὶ τὴν μήτραν αὐτῆς τοῦ μὴ δοῦναι αὐτῇ παιδίον.
1_Kings 1 12	Factum est autem, cum illa multiplicaret preces coram Domino, ut Heli observaret os ejus.	And it came to pass, as she multiplied prayers before the Lord, that Heli observed her mouth.	Καὶ ἐγενήθη ὅτε ἐπλήθυνε προσευχομένη ἐνώπιον Κύριου, καὶ Ἡλὶ ὁ ἱερεὺς ἐφύλαξε τὸ στόμα αὐτῆς.
1_Kings 1 21	Ascendit autem vir ejus Elcana, et omnis domus ejus, ut immolaret Domino hostiam solemnem, et votum suum.	And Elcana, her husband, went up, and all his house, to offer to the Lord the solemn sacrifice, and his vow.	Καὶ ἀνέβη ὁ ἄνθρωπος Ἑλκανὰ καὶ πᾶς ὁ οἶκος αὐτοῦ θῦσαι ἐν Σηλὼμ τὴν θυσίαν τῶν ἡμερῶν, καὶ τὰς εὐχὰς αὐτοῦ, καὶ πάσας τὰς δεκάτας τῆς γῆς αὐτοῦ.
1_Kings 1 22	Et Anna non ascendit : dixit enim viro suo : Non vadam donec ablactetur infans, et ducam eum, ut appareat ante conspectum Domini, et maneat ibi jugiter.	But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there.	Καὶ Ἄννα οὐκ ἀνέβη μετʼ αὐτοῦ, ὅτι εἶπε τῷ ἀνδρὶ αὐτῆς, ἕως τοῦ ἀναβῆναι τὸ παιδάριον, ἐὰν ἀπογαλακτίσω αὐτὸ, καὶ ὀφθήσεται τῷ προσώπῳ Κυρίου, καὶ καθήσεται ἕως αἰῶνος ἐκεῖ.
1_Kings 1 23	Et ait ei Elcana vir suus : Fac quod bonum tibi videtur, et mane donec ablactes eum : precorque ut impleat Dominus verbum suum. Mansit ergo mulier, et lactavit filium suum, donec amoveret eum a lacte.	And Elcana, her husband, said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfil his word. So the woman staid at home, and gave her son suck, till she weaned him.	Καὶ εἶπεν αὐτῇ Ἑλκανὰ ὁ ἀνὴρ αὐτῆς, ποίει τὸ ἀγαθὸν ἐν ὀφθαλμοῖς σου, κάθου ἕως ἂν ἀπογαλακτίσῃς αὐτό· ἀλλὰ στήσαι Κύριος τὸ ἐξελθὸν ἐκ τοῦ στόματός σου· καὶ ἐκάθισεν ἡ γυνὴ καὶ ἐθήλασε τὸν υἱὸν αὐτῆς, ἕως ἂν ἀπογαλακτίσῃ αὐτόν.
1_Kings 2 2	Non est sanctus, ut est Dominus, neque enim est alius extra te, et non est fortis sicut Deus noster.	There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.	Ὅτι οὐκ ἔστιν ἅγιος ὡς Κύριος, καὶ οὐκ ἔστι δίκαιος ὡς ὁ Θεὸς ἡμῶν, οὐκ ἔστιν ἅγιος πλήν σου.
1_Kings 2 8	Suscitat de pulvere egenum, et de stercore elevat pauperem : ut sedeat cum principibus, et solium gloriae teneat. Domini enim sunt cardines terrae, et posuit super eos orbem.	He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.	Ἀνιστᾷ ἀπὸ γῆς πένητα, καὶ ἀπὸ κοπρίας ἐγείρει πτωχὸν, καθίσαι μετὰ δυναστῶν λαοῦ, καὶ θρόνον δόξης κατακληρονομῶν αὐτοῖς,
1_Kings 2 15	Etiam antequam adolerent adipem, veniebat puer sacerdotis, et dicebat immolanti : Da mihi carnem, ut coquam sacerdoti : non enim accipiam a te carnem coctam, sed crudam.	Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.	Καὶ πρὶν θυμιαθῆναι τὸ στέαρ, ἤρχετο τὸ παιδάριον τοῦ ἱερέως, καὶ ἔλεγε τῷ ἀνδρὶ τῷ θύοντι, δὸς κρέας ὀπτῆσαι τῷ ἱερεῖ, καὶ οὐ μὴ λάβω παρὰ σοῦ κρέας ἑφθὸν ἐκ τοῦ λέβητος.
1_Kings 2 19	Et tunicam parvam faciebat ei mater sua, quam afferebat statutis diebus, ascendens cum viro suo, ut immolaret hostiam solemnem.	And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.	Καὶ διπλοΐδα μικρὰν ἐποίησεν αὐτῷ ἡ μήτηρ αὐτοῦ, καὶ ἀνέφερεν αὐτῷ ἐξ ἡμερῶν εἰς ἡμέρας ἐν τῷ ἀναβαίνειν αὐτὴν μετὰ τοῦ ἀνδρὸς αὐτῆς θῦσαι τὴν θυσίαν τῶν ἡμερῶν.
1_Kings 2 24	Nolite, filii mei : non enim est bona fama quam ego audio, ut transgredi faciatis populum Domini.	Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.	Μὴ τέκνα, ὅτι οὐκ ἀγαθὴ ἡ ἀκοὴ ἣν ἐγὼ ἀκούω· μὴ ποιεῖτε οὕτως, ὅτι οὐκ ἀγαθαὶ αἱ ἀκοαὶ ἃς ἐγὼ ἀκούω τοῦ μὴ δουλεύειν λαὸν Θεῷ.
1_Kings 2 28	Et elegi eum ex omnibus tribubus Israel mihi in sacerdotem, ut ascenderet ad altare meum, et adoleret mihi incensum, et portaret ephod coram me : et dedi domui patris tui omnia de sacrificiis filiorum Israel.	And I chose him out of all the tribes of Israel to be my priest, to go up to my altar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel.	Καὶ ἐξελεξάμην τὸν οἶκον τοῦ πατρός σου ἐκ πάντων τῶν σκήπτρων Ἰσραὴλ ἐμοὶ ἱερατεύειν, τοῦ ἀναβαίνειν ἐπὶ θυσιαστήριόν μου, καὶ θυμιᾷν θυμίαμα, καὶ αἴρειν ἐφούδ· καὶ ἔδωκα τῷ οἴκῳ τοῦ πατρός σου τὰ πάντα τοῦ πυρὸς υἱῶν Ἰσραὴλ εἰς βρῶσιν.
1_Kings 2 29	Quare calce abjecistis victimam meam, et munera mea quae praecepi ut offerrentur in templo : et magis honorasti filios tuos quam me, ut comederetis primitias omnis sacrificii Israel populi mei ?	Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?	Καὶ ἱνατί ἐπέβλεψας ἐπὶ τὸ θυμίαμά μου καὶ εἰς τὴν θυσίαν μου ἀναιδεῖ ὀφθαλμῷ; καὶ ἐδόξασας τοὺς υἱούς σου ὑπὲρ ἐμὲ ἐνευλογεῖσθαι ἀπαρχῆς πάσης θυσίας τοῦ Ἰσραὴλ ἔμπροσθέν μου;
1_Kings 2 29	Quare calce abjecistis victimam meam, et munera mea quae praecepi ut offerrentur in templo : et magis honorasti filios tuos quam me, ut comederetis primitias omnis sacrificii Israel populi mei ?	Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?	Καὶ ἱνατί ἐπέβλεψας ἐπὶ τὸ θυμίαμά μου καὶ εἰς τὴν θυσίαν μου ἀναιδεῖ ὀφθαλμῷ; καὶ ἐδόξασας τοὺς υἱούς σου ὑπὲρ ἐμὲ ἐνευλογεῖσθαι ἀπαρχῆς πάσης θυσίας τοῦ Ἰσραὴλ ἔμπροσθέν μου;
1_Kings 2 30	Propterea ait Dominus Deus Israel : Loquens locutus sum, ut domus tua, et domus patris tui, ministraret in conspectu meo usque in sempiternum. Nunc autem dicit Dominus : Absit hoc a me : sed quicumque glorificaverit me, glorificabo eum : qui autem contemnunt me, erunt ignobiles.	Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father, should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.	Διὰ τοῦτο τάδε λέγει Κύριος ὁ Θεὸς Ἰσραὴλ, εἶπα, ὁ οἶκός σου καὶ ὁ οἶκος τοῦ πατρός σου διελεύσεται ἐνώπιόν μου ἕως αἰῶνος· καὶ νῦν φησι Κὺριος, μηδαμῶς ἐμοὶ, ὅτι ἀλλʼ ἢ τοὺς δοξάζοντάς με δοξάσω, καὶ ὁ ἐξουθενῶν με ἀτιμωθήσεται.
1_Kings 2 31	Ecce dies veniunt, et praecidam brachium tuum, et brachium domus patris tui, ut non sit senex in domo tua.	Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house.	Ἰδοὺ ἔρχονται ἡμέραι, καὶ ἐξολοθρεύσω τὸ σπέρμα σου καὶ τὸ σπέρμα οἴκου πατρός σου·
1_Kings 2 33	Verumtamen non auferam penitus virum ex te ab altari meo : sed ut deficiant oculi tui, et tabescat anima tua : et pars magna domus tuae morietur cum ad virilem aetatem venerit.	However, I will not altogether take away a man of thee from my altar: but that thy eyes may faint, and thy soul be spent: and a great part of thy house shall die, when they come to man's estate.	Καὶ ἄνδρα οὐκ ἐξολοθρεύσω σοι ἀπὸ τοῦ θυσιαστηρίου μου, ἐκλείπειν τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ καταῤῥεῖν τὴν ψυχὴν αὐτοῦ· καὶ πᾶς περισσεύων οἴκου σου πεσοῦνται ἐν ῥομφαίᾳ ἀνδρῶν.
1_Kings 2 36	Futurum est autem, ut quicumque remanserit in domo tua, veniat ut oretur pro eo, et offerat nummum argenteum, et tortam panis, dicatque : Dimitte me, obsecro, ad unam partem sacerdotalem, ut comedam buccellam panis.	And it shall come to pass, that whosoever shall remain in thy house shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.	None
1_Kings 2 36	Futurum est autem, ut quicumque remanserit in domo tua, veniat ut oretur pro eo, et offerat nummum argenteum, et tortam panis, dicatque : Dimitte me, obsecro, ad unam partem sacerdotalem, ut comedam buccellam panis.	And it shall come to pass, that whosoever shall remain in thy house shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.	None
1_Kings 2 36	Futurum est autem, ut quicumque remanserit in domo tua, veniat ut oretur pro eo, et offerat nummum argenteum, et tortam panis, dicatque : Dimitte me, obsecro, ad unam partem sacerdotalem, ut comedam buccellam panis.	And it shall come to pass, that whosoever shall remain in thy house shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.	None
1_Kings 3 21	Et addidit Dominus ut appareret in Silo, quoniam revelatus fuerat Dominus Samueli in Silo juxta verbum Domini. Et evenit sermo Samuelis universo Israeli.	And the Lord again appeared in Silo, for the Lord revealed himself to Samuel in Silo, according to the word of the Lord. And the word of Samuel came to pass to all Israel.	None
1_Kings 4 3	Et reversus est populus ad castra : dixeruntque majores natu de Israel : Quare percussit nos Dominus hodie coram Philisthiim ? afferamus ad nos de Silo arcam foederis Domini, et veniat in medium nostri, ut salvet nos de manu inimicorum nostrorum.	And the people returned to the camp: and the ancients of Israel said: Why hath the Lord defeated us to day before the Philistines? Let us fetch unto us the ark of the covenant of the Lord from Silo, and let it come in the midst of us, that it may save us from the hand of our enemies.	Καὶ ἦλθεν ὁ λαὸς εἰς τὴν παρεμβολὴν, καὶ εἶπαν οἱ πρεσβύτεροι Ἰσραὴλ, κατὰ τί ἔπταισεν ἡμᾶς Κύριος σήμερον ἐνώπιον ἀλλοφύλων; λάβωμεν τὴν κιβωτὸν τοῦ Θεοῦ ἡμῶν ἐκ Σηλώμ, καὶ ἐξελθέτω ἐκ μέσου ἡμῶν, καὶ σώσει ἡμᾶς ἐκ χειρὸς ἐχθρῶν ἡμῶν.
1_Kings 5 10	Miserunt ergo arcam Dei in Accaron. Cumque venisset arca Dei in Accaron, exclamaverunt Accaronitae, dicentes : Adduxerunt ad nos arcam Dei Israel ut interficiat nos et populum nostrum.	Therefore they sent the ark of God into Accaron. And when the ark of God was come into Accaron, the Accaronites cried out, saying: They have brought the ark of the God of Israel to us, to kill us and our people.	Καὶ ἐξαποστέλλουσι τὴν κιβωτὸν τοῦ Θεοῦ εἰς Ἀσκάλωνα· καὶ ἐγενήθη ὡς εἰσῆλθε κιβωτὸς Θεοῦ εἰς Ἀσκάλωνα, καὶ ἐβόησαν οἱ Ἀσκαλωνῖται, λέγοντες, τί ἀπεστρέψατε τὴν κιβωτὸν τοῦ Θεοῦ Ἰσραὴλ πρὸς ἡμᾶς θανατῶσαι ἡμᾶς καὶ τὸν λαὸν ἡμῶν;
1_Kings 6 8	Tolletisque arcam Domini, et ponetis in plaustro, et vasa aurea quae exsolvistis ei pro delicto, ponetis in capsellam ad latus ejus : et dimittite eam ut vadat.	And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box at the side thereof: and send it away, that it may go.	Καὶ λήψεσθε τὴν κιβωτὸν, καὶ θήσετε αὐτὴν ἐπὶ τὴν ἅμαξαν, καὶ τὰ σκεύη τὰ χρυσᾶ ἀποδώσετε αὐτῇ τῆς βασάνου, καὶ θήσετε ἐν θέματι βερσεχθὰν ἐκ μέρους αὐτῆς· καὶ ἐξαποστελεῖτε αὐτὴν, καὶ ἀπελάσατε αὐτήν, καὶ ἀπελεύσεσθε.
1_Kings 7 1	Venerunt ergo viri Cariathiarim, et reduxerunt arcam Domini, et intulerunt eam in domum Abinadab in Gabaa : Eleazarum autem filium ejus sanctificaverunt, ut custodiret arcam Domini.	And the men of Cariathiarim came, and fetched up the ark of the Lord, and carried it into the house of Abinadab, in Gabaa: and they sanctified Eleazar, his son, to keep the ark of the Lord.	Καὶ ἔρχονται οἱ ἄνδρες Καριαθιαρὶμ, καὶ ἀνάγουσι τὴν κιβωτὸν διαθήκης Κυρίου· καὶ εἰσάγουσιν αὐτὴν εἰς οἶκον ʼΑμιναδὰβ τὸν ἐν τῷ βουνῷ· καὶ τὸν Ἐλεάζαρ τὸν υἱὸν αὐτοῦ ἡγίασαν φυλάσσειν τὴν κιβωτὸν διαθήκης Κυρίου.
1_Kings 7 5	Dixit autem Samuel : Congregate universum Israel in Masphath, ut orem pro vobis Dominum.	And Samuel said: Gather all Israel to Masphath, that I may pray to the Lord for you.	Καὶ εἶπε Σαμουήλ, ἀθροίσατε πάντα Ἰσραὴλ εἰς Μασσηφὰθ, καὶ προσεύξομαι περὶ ὑμῶν πρὸς Κύριον.
1_Kings 7 8	Dixeruntque ad Samuelem : Ne cesses pro nobis clamare ad Dominum Deum nostrum, ut salvet nos de manu Philisthinorum.	And they said to Samuel: Cease not to cry to the Lord our God for us, that he may save us out of the hand of the Philistines.	Καὶ εἶπαν οἱ υἱοὶ Ἰσραὴλ πρὸς Σαμουήλ, μὴ παρασιωπήσῃς ἀφʼ ἡμῶν τοῦ μὴ βοᾷν πρὸς Κύριον Θεόν σου, καὶ σώσει ἡμᾶς ἐκ χειρὸς ἀλλοφύλων.
1_Kings 7 13	Et humiliati sunt Philisthiim, nec apposuerunt ultra ut venirent in terminos Israel. Facta est itaque manus Domini super Philisthaeos cunctis diebus Samuelis.	And the Philistines were humbled, and they did not come any more into the borders of Israel. And the hand of the Lord was against the Philistines, all the days of Samuel.	Καὶ ἐταπείνωσε Κύριος τοὺς ἀλλοφύλους, καὶ οὐ προσέθεντο ἔτι προσελθεῖν εἰς ὅριον Ἰσραήλ· καὶ ἐγενήθη χεὶρ Κυρίου ἐπὶ τοὺς ἀλλοφύλους πάσας τὰς ἡμέρας τοῦ Σαμουήλ.
1_Kings 8 5	Dixeruntque ei : Ecce tu senuisti, et filii tui non ambulant in viis tuis : constitue nobis regem, ut judicet nos, sicut et universae habent nationes.	And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.	καὶ εἶπαν αὐτῷ, ἰδοὺ, σὺ γεγήρακας, καὶ οἱ υἱοί σου οὐ πορεύονται ἐν τῇ ὁδῷ σου· καὶ νῦν κατάστησον ἐφʼ ἡμᾶς βασιλέα δικάζειν ἡμᾶς, καθὰ καὶ τὰ λοιπὰ ἔθνη.
1_Kings 8 6	Displicuit sermo in oculis Samuelis, eo quod dixissent : Da nobis regem, ut judicet nos. Et oravit Samuel ad Dominum.	And the word was displeasing in the eyes of Samuel, that they should say: Give us a king to judge us. And Samuel prayed to the Lord.	Καὶ πονηρὸν τὸ ῥῆμα ἐν ὀφθαλμοῖς Σαμουήλ, ὡς εἶπαν, δὸς ἡμῖν βασιλέα δικάζειν ἡμᾶς· καὶ προσηύξατο Σαμουὴλ πρὸς Κύριον.
1_Kings 8 15	Sed et segetes vestras et vinearum reditus addecimabit, ut det eunuchis et famulis suis.	Moreover he will take the tenth of your corn, and of the revenues of your vineyards, to give to his eunuchs and servants.	Καὶ τὰ σπέρματα ὑμῶν καὶ τοὺς ἀμπελῶνας ὑμῶν ἀποδεκατώσει, καὶ δώσει τοῖς εὐνούχοις αὐτοῦ, καὶ τοῖς δούλοις αὐτοῦ.
1_Kings 9 7	Dixitque Saul ad puerum suum : Ecce ibimus : quid feremus ad virum Dei ? panis defecit in sitarciis nostris, et sportulam non habemus ut demus homini Dei, nec quidquam aliud.	And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.	Καὶ εἶπε Σαοὺλ τῷ παιδαρίῳ αὐτοῦ τῷ μετʼ αὐτοῦ, καὶ ἰδοὺ πορευσόμεθα· καὶ τί οἴσομεν τῷ ἀνθρώπῳ τοῦ Θεοῦ; ὅτι οἱ ἄρτοι ἐκλελοίπασιν ἐκ τῶν ἀγγείων ἡμῶν, καὶ πλεῖον οὐκ ἔστι μεθʼ ἡμῶν εἰσενεγκεῖν τῷ ἀνθρώπῳ τοῦ Θεοῦ τὸ ὑπάρχον ἡμῖν.
1_Kings 9 8	Rursum puer respondit Sauli, et ait : Ecce inventa est in manu mea quarta pars stateris argenti : demus homini Dei, ut indicet nobis viam nostram.	The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way.	Καὶ προσέθετο τὸ παιδάριον ἀποκριθῆναι τῷ Σαοὺλ, καὶ εἶπεν, ἰδοὺ εὕρηται ἐν τῇ χειρί μου τέταρτον σίκλου ἀργυρίου, καὶ δώσεις τῷ ἀνθρώπῳ τοῦ Θεοῦ, καὶ ἀπαγγελεῖ ἡμῖν τὴν ὁδὸν ἡμῶν.
1_Kings 9 14	Et ascenderunt in civitatem. Cumque illi ambularent in medio urbis, apparuit Samuel egrediens obviam eis, ut ascenderet in excelsum.	And they went up into the city. And when they were walking in the midst of the city, behold Samuel was coming out over against them, to go up to the high place.	Καὶ ἀναβαίνουσι τὴν πόλιν· αὐτῶν εἰσπορευομένων εἰς μέσον τῆς πόλεως, καὶ ἰδοὺ Σαμουὴλ ἐξῆλθεν εἰς τὴν ἀπάντησιν αὐτῶν, τοῦ ἀναβῆναι εἰς Βαμᾶ.
1_Kings 9 19	Et respondit Samuel Sauli, dicens : Ego sum videns : ascende ante me in excelsum, ut comedatis mecum hodie, et dimittam te mane : et omnia quae sunt in corde tuo indicabo tibi.	And Samuel answered Saul, saying: I am the seer; go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.	Καὶ ἀπεκρίθη Σαμουὴλ τῷ Σαοὺλ, καὶ εἶπεν, ἐγώ εἰμι αὐτός· ἀνάβηθι ἔμπροσθέν μου εἰς Βαμὰ, καὶ φάγε μετʼ ἐμοῦ σήμερον, καὶ ἐξαποστελῶ σε πρωῒ, καὶ πάντα τὰ ἐν τῇ καρδίᾳ σου ἀπαγγελῶ σοι.
1_Kings 9 23	Dixitque Samuel coco : Da partem quam dedi tibi, et praecepi ut reponeres seorsum apud te.	And Samuel said to the cook: Bring the portion which I gave thee, and commanded thee to set it apart by thee.	Καὶ εἶπε Σαμουὴλ τῷ μαγείρῳ, δός μοι τὴν μερίδα ἣν ἔδωκά σοι, ἣν εἶπά σοι θεῖναι αὐτὴν παρὰ σοί.
1_Kings 9 27	Cumque descenderent in extrema parte civitatis, Samuel dixit ad Saul : Dic puero ut antecedat nos et transeat : tu autem subsiste paulisper, ut indicem tibi verbum Domini.	And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.	None
1_Kings 9 27	Cumque descenderent in extrema parte civitatis, Samuel dixit ad Saul : Dic puero ut antecedat nos et transeat : tu autem subsiste paulisper, ut indicem tibi verbum Domini.	And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.	None
1_Kings 10 8	Et descendes ante me in Galgala (ego quippe descendam ad te), ut offeras oblationem, et immoles victimas pacificas : septem diebus expectabis, donec veniam ad te, et ostendam tibi quid facias.	And thou shalt go down before me to Galgal, (for I will come down to thee), that thou mayst offer an oblation, and sacrifice victims of peace: seven days shalt thou wait, till I come to thee, and I will shew thee what thou art to do.	Καὶ καταβήσῃ ἔμπροσθεν τῆς Γαλγὰλ, καὶ ἰδοὺ καταβαίνω πρὸς σὲ ἀνενεγκεῖν ὁλοκαύτωσιν καὶ θυσίας εἰρηνικάς· ἑπτὰ ἡμέρας διαλείψεις ἕως τοῦ ἐλθεῖν με πρὸς σὲ, καὶ γνωρίσω σοι ἃ ποιήσεις.
1_Kings 10 9	Itaque cum avertisset humerum suum ut abiret a Samuele, immutavit ei Deus cor aliud, et venerunt omnia signa haec in die illa.	So when he had turned his back to go from Samuel, God gave unto him another heart, and all these things came to pass that day.	Καὶ ἐγενήθη ὥστε ἐπιστραφῆναι τῷ ὤμῳ αὐτοῦ ἀπελθεῖν ἀπὸ Σαμουὴλ, μετέστρεψεν αὐτῷ ὁ Θεὸς καρδίαν ἄλλην· καὶ ἦλθε πάντα τὰ σημεῖα ἐν τῇ ἡμέρᾳ ἐκείνῃ.
1_Kings 11 2	Et respondit ad eos Naas Ammonites : In hoc feriam vobiscum foedus, ut eruam omnium vestrum oculos dextros, ponamque vos opprobrium in universo Israel.	And Naas, the Ammonite, answered them: On this condition will I make a covenant with you, that I may pluck out all your right eyes, and make you a reproach in all Israel.	Καὶ εἶπε πρὸς αὐτοὺς Νάας ὁ ʼΑμμανίτης, ἐν ταύτῃ διαθήσομαι διαθήκην ὑμῖν, ἐν τῷ ἐξορύξαι ὑμῶν πάντα ὀφθαλμὸν δεξιόν, καὶ θήσομαι ὄνειδος ἐπὶ Ἰσραήλ.
1_Kings 11 3	Et dixerunt ad eum seniores Jabes : Concede nobis septem dies, ut mittamus nuntios ad universos terminos Israel, et si non fuerit qui defendat nos, egrediemur ad te.	And the ancients of Jabes said to him: Allow us seven days, that we may send messengers to all the coasts of Israel: and if there be no one to defend us, we will come out to thee.	Καὶ λέγουσιν αὐτῷ οἱ ἄνδρες Ἰαβίς, ἄνες ἡμῖν ἑπτὰ ἡμέρας καὶ ἀποστελοῦμεν ἀγγέλους εἰς πᾶν ὅριον Ἰσραήλ· ἐὰν μὴ ᾖ ὁ σώζων ἡμᾶς, ἐξελευσόμεθα πρὸς ὑμᾶς.
1_Kings 11 11	Et factum est, cum dies crastinus venisset, constituit Saul populum in tres partes : et ingressus est media castra in vigilia matutina, et percussit Ammon usque dum incalesceret dies : reliqui autem dispersi sunt, ita ut non relinquerentur in eis duo pariter.	And it came to pass, when the morrow was come, that Saul put the people in three companies: and he came into the midst of the camp in the morning watch, and he slew the Ammonites until the day grew hot, and the rest were scattered, so that two of them were not left together.	Καὶ ἐγενήθη μετὰ τὴν αὔριον, καὶ ἔθετο Σαοὺλ τὸν λαὸν εἰς τρεῖς ἀρχὰς, καὶ εἰσπορεύονται μέσον τῆς παρεμβολῆς ἐν φυλακῇ τῇ ἑωθινῇ, καὶ ἔτυπτον τοὺς υἱοὺς ʼΑμμὼν ἕως διεθερμάνθη ἡ ἡμέρα· καὶ ἐγενήθη καὶ ὑπολελειμμένοι διεσπάρησαν, καὶ οὐκ ὑπελείφθησαν ἐν αὐτοῖς δύο κατὰ τὸ αὐτό.
1_Kings 12 7	Nunc ergo state, ut judicio contendam adversum vos coram Domino de omnibus misericordiis Domini quas fecit vobiscum et cum patribus vestris :	Now, therefore, stand up, that I may plead in judgment against you before the Lord, concerning all the kindness of the Lord, which he hath shewn to you, and to your fathers:	Καὶ νῦν κατάστητε, καὶ δικάσω ὑμᾶς ἐνώπιον Κυρίου, καὶ ἀπαγγελῶ ὑμῖν τὴν πᾶσαν δικαιοσύνην Κυρίου, ἃ ἐποίησεν ἐν ὑμῖν καὶ ἐν τοῖς πατράσιν ὑμῶν·
1_Kings 12 19	Et timuit omnis populus nimis Dominum et Samuelem, et dixit universus populus ad Samuelem : Ora pro servis tuis ad Dominum Deum tuum, ut non moriamur : addidimus enim universis peccatis nostris malum, ut peteremus nobis regem.	And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.	Καὶ εἶπαν πᾶς ὁ λαὸς πρὸς Σαμουὴλ, πρόσευξαι ὑπὲρ τῶν δούλων σου πρὸς Κύριον Θεόν σου, καὶ οὐ μὴ ἀποθάνωμεν, ὅτι προστεθείκαμεν πρὸς πάσας τὰς ἁμαρτίας ἡμῶν κακίαν, αἰτήσαντες ἑαυτοῖς βασιλέα.
1_Kings 12 19	Et timuit omnis populus nimis Dominum et Samuelem, et dixit universus populus ad Samuelem : Ora pro servis tuis ad Dominum Deum tuum, ut non moriamur : addidimus enim universis peccatis nostris malum, ut peteremus nobis regem.	And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.	Καὶ εἶπαν πᾶς ὁ λαὸς πρὸς Σαμουὴλ, πρόσευξαι ὑπὲρ τῶν δούλων σου πρὸς Κύριον Θεόν σου, καὶ οὐ μὴ ἀποθάνωμεν, ὅτι προστεθείκαμεν πρὸς πάσας τὰς ἁμαρτίας ἡμῶν κακίαν, αἰτήσαντες ἑαυτοῖς βασιλέα.
1_Kings 12 23	Absit autem a me hoc peccatum in Dominum, ut cessem orare pro vobis, et docebo vos viam bonam et rectam.	And far from me be this sin against the Lord, that I should cease to pray for you: and I will teach you the good and right way.	Καὶ ἐμοὶ μηδαμῶς τοῦ ἁμαρτεῖν τῷ Κυρίῳ ἀνιέναι τοῦ προσεύχεσθαι περὶ ὑμῶν· καὶ δουλεύσω τῷ Κυρίῳ, καὶ δείξω ὑμῖν τὴν ὁδὸν τὴν ἀγαθὴν καὶ τὴν εὐθεῖαν·
1_Kings 13 10	Cumque complesset offerens holocaustum, ecce Samuel veniebat : et egressus est Saul obviam ei ut salutaret eum.	And when he had made an end of offering the holocaust, behold Samuel came: and Saul went forth to meet him and salute him.	Καὶ ἐγένετο ὡς συνετέλεσεν ἀναφέρων τὴν ὁλοκαύτωσιν, καὶ Σαμουὴλ παραγίνεται· καὶ ἐξῆλθε Σαοὺλ εἰς ἀπάντησιν αὐτῷ εὐλογῆσαι αὐτόν.
1_Kings 13 14	sed nequaquam regnum tuum ultra consurget. Quaesivit Dominus sibi virum juxta cor suum : et praecepit ei Dominus ut esset dux super populum suum, eo quod non servaveris quae praecepit Dominus.	But thy kingdom shall not continue. The Lord hath sought him a man according to his own heart: and him hath the Lord commanded to be prince over his people, because thou hast not observed that which the Lord commanded.	Καὶ νῦν ἡ βασιλεία σου οὐ στήσεταί σοι, καὶ ζητήσει Κύριος ἑαυτῷ ἄνθρωπον κατὰ τὴν καρδίαν αὐτοῦ· καὶ ἐντελεῖται Κύριος αὐτῷ εἰς ἄρχοντα ἐπὶ τὸν λαὸν αὐτοῦ, ὅτι οὐκ ἐφύλαξας ὅσα ἐνετείλατό σοι Κύριος.
1_Kings 13 20	Descendebat ergo omnis Israel ad Philisthiim, ut exacueret unusquisque vomerem suum, et ligonem, et securim, et sarculum.	So all Israel went down to the Philistines, to sharpen every man his ploughshare, and his spade, and his axe, and his rake.	Καὶ κατέβαινον πᾶς Ἰσραὴλ εἰς γῆν ἀλλοφύλων χαλκεύειν ἕκαστος τὸ θέριστρον αὐτοῦ καὶ τὸ σκεῦος αὐτοῦ, καὶ ἕκαστος τὴν ἀξίνην αὐτοῦ καὶ τὸ δρέπανον αὐτοῦ.
1_Kings 13 23	Egressa est autem statio Philisthiim, ut transcenderet in Machmas.	And the army of the Philistines went out in order to advance further in Machmas.	None
1_Kings 14 1	Et accidit quadam die ut diceret Jonathas filius Saul ad adolescentem armigerum suum : Veni, et transeamus ad stationem Philisthinorum, quae est trans locum illum. Patri autem suo hoc ipsum non indicavit.	Now it came to pass one day that Jonathan, the son of Saul, said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.	Καὶ γίνεται ἡ ἡμέρα, καὶ εἶπεν Ἰωνάθαν υἱὸς Σαοὺλ τῷ παιδαρίῳ τῷ αἴροντι τὰ σκεύη αὐτοῦ, δεῦρο, καὶ διαβῶμεν εἰς Μεσσὰβ τῶν ἀλλοφύλων τὴν ἐν τῷ πέραν ἐκείνῳ· καὶ τῷ πατρὶ αὐτοῦ οὐκ ἀπήγγειλε.
1_Kings 14 21	Sed et Hebraei qui fuerant cum Philisthiim heri et nudiustertius, ascenderantque cum eis in castris, reversi sunt ut essent cum Israel qui erant cum Saul et Jonatha.	Moreover, the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.	Καὶ οἱ δοῦλοι οἱ ὄντες ἐχθὲς καὶ τρίτην ἡμέραν μετὰ τῶν ἀλλοφύλων οἱ ἀναβάντες εἰς τὴν παρεμβολὴν, ἐπεστράφησαν καὶ αὐτοὶ εἶναι μετὰ Ἰσραὴλ τῶν μετὰ Σαοὺλ καὶ Ἰωνάθαν.
1_Kings 14 34	Et dixit Saul : Dispergimini in vulgus, et dicite eis ut adducat ad me unusquisque bovem suum et arietem, et occidite super istud, et vescimini, et non peccabitis Domino comedentes cum sanguine. Adduxit itaque omnis populus unusquisque bovem in manu sua usque ad noctem : et occiderunt ibi.	And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram and slay them upon this stone, and eat, and you shall not sin against the Lord, in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.	Καὶ εἶπε Σαοὺλ, διασπάρητε ἐν τῷ λαῷ, καὶ εἴπατε αὐτοῖς προσαγαγεῖν ἐνταῦθα ἕκαστος τὸν μόσχον αὑτοῦ, καὶ ἕκαστος τὸ πρόβατον αὑτοῦ· καὶ σφαζέτω ἐπὶ τούτου, καὶ οὐ μὴ ἁμάρτητε τῷ Κυρίῳ τοῦ ἐσθίειν σὺν τῷ αἵματι· καὶ προσῆγεν ὁ λαὸς ἕκαστος τὸ ἐν τῇ χειρὶ αὐτοῦ, καὶ ἔσφαζον ἐκεῖ.
1_Kings 14 45	Dixitque populus ad Saul : Ergone Jonathas morietur, qui fecit salutem hanc magnam in Israel ? hoc nefas est : vivit Dominus, si ceciderit capillus de capite ejus in terram, quia cum Deo operatus est hodie. Liberavit ergo populus Jonathan, ut non moreretur.	And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? this must not be: As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.	Καὶ εἶπεν ὁ λαὸς πρὸς Σαοὺλ, εἰ σήμερον θανατωθήσεται ὁ ποιήσας τὴν σωτηρίαν τὴν μεγάλην ταύτην ἐν Ἰσραήλ; ζῇ Κύριος, εἰ πεσεῖται τριχὸς τῆς κεφαλῆς αὐτοῦ ἐπὶ τὴν γῆν, ὅτι ὁ λαὸς τοῦ Θεοῦ ἐποίησε τὴν ἡμέραν ταύτην· καὶ προσηύξατο ὁ λαὸς περὶ Ἰωνάθαν ἐν τῇ ἡμέρᾳ ἐκείνῃ, καὶ οὐκ ἀπέθανε.
1_Kings 15 1	Et dixit Samuel ad Saul : Me misit Dominus ut ungerem te in regem super populum ejus Israel : nunc ergo audi vocem Domini.	And Samuel said to Saul: The Lord sent me to anoint thee king over his people Israel: now therefore hearken thou unto the voice of the Lord:	Καὶ εἶπε Σαμουὴλ πρὸς Σαοὺλ, ἐμὲ ἀπέστειλε Κύριος χρίσαί σε εἰς βασιλεα ἐπὶ Ἰσραήλ· καὶ νῦν ἄκουε τῆς φωνῆς Κυρίου.
1_Kings 15 12	Cumque de nocte surrexisset Samuel ut iret ad Saul mane, nuntiatum est Samueli eo quod venisset Saul in Carmelum, et erexisset sibi fornicem triumphalem, et reversus transisset, descendissetque in Galgala. Venit ergo Samuel ad Saul, et Saul offerebat holocaustum Domino de initiis praedarum quae attulerat ex Amalec.	And when Samuel rose early, to go to Saul in the morning, it was told Samuel that Saul was come to Carmel, and had erected for himself a triumphant arch, and returning had passed on, and gone down to Galgal. And Samuel came to Saul, and Saul was offering a holocaust to the Lord, out of the choicest of the spoils, which he had brought from Amalec.	Καὶ ὤρθρισε Σαμουὴλ, καὶ ἐπορεύθη εἰς ἀπάντησιν Ἰσραὴλ το πρωΐ· καὶ ἀπηγγέλη τῷ Σαοὺλ, λέγοντες ἥκει Σαμουὴλ εἰς Κάρμηλον, καὶ ἀνέστακεν αὐτῷ χεῖρα· καὶ ἐπέστρεψε τὸ ἅρμα, καὶ κατέβη εἰς Γάλγαλα πρὸς Σαούλ, καὶ ἰδοὺ αὐτὸς ἀνέφερεν ὁλοκαύτωσιν τῷ Κυρίῳ, τὰ πρῶτα τῶν σκύλων ἤνεγκεν ἐξ ʼΑμαλήκ.
1_Kings 15 15	Et ait Saul : De Amalec adduxerunt ea : pepercit enim populus melioribus ovibus et armentis ut immolarentur Domino Deo tuo, reliqua vero occidimus.	And Saul said: They have brought them from Amalec: for the people spared the best of the sheep and of the herds, that they might be sacrificed to the Lord thy God, but the rest we have slain.	Καὶ εἶπε Σαούλ, ἐξ ʼΑμαλὴκ ἤνεγκα αὐτά, ἃ περιεποιήσατο ὁ λαός, τὰ κράτιστα τοῦ ποιμνίου, καὶ τῶν βοῶν, ὅπως τυθῇ Κυρίῳ τῷ Θεῷ σου, καὶ τὰ λοιπὰ ἐξωλόθρευσα.
1_Kings 15 21	Tulit autem de praeda populus oves et boves, primitias eorum quae caesa sunt, ut immolet Domino Deo suo in Galgalis.	But the people took of the spoils, sheep and oxen, as the firstfruits of those things that were slain, to offer sacrifice to the Lord their God in Galgal.	Καὶ ἔλαβεν ὁ λαὸς τῶν σκύλων ποίμνια καὶ βουκόλια τὰ πρῶτα τοῦ ἐξολοθρεύματος, θύσαι ἐνώπιον Κυρίου Θεοῦ ἡμῶν ἐν Γαλγάλοις.
1_Kings 15 22	Et ait Samuel : Numquid vult Dominus holocausta et victimas, et non potius ut obediatur voci Domini ? melior est enim obedientia quam victimae, et auscultare magis quam offerre adipem arietum.	And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat or rams.	Καὶ εἶπε Σαμουήλ, εἰ θελητὸν τῷ Κυρίῳ ὁλοκαυτώματα καὶ θυσίας, ὡς τὸ ἀκοῦσαι φωνῆς Κυρίου; ἰδοὺ ἀκοὴ ὑπὲρ θυσίαν ἀγαθὴν, καὶ ἡ ἐπακρόασις ὑπὲρ στέαρ κριῶν.
1_Kings 15 25	Sed nunc porta, quaeso, peccatum meum, et revertere mecum, ut adorem Dominum.	But now bear, I beseech thee, my sin, and return with me, that I may adore the Lord.	Καὶ νῦν ἆρον δὴ τὸ ἁμάρτημά μου, καὶ ἀνάστρεψον μετʼ ἐμοῦ, καὶ προσκυνήσω Κυρίῳ τῷ Θεῷ σου.
1_Kings 15 27	Et conversus est Samuel ut abiret : ille autem apprehendit summitatem pallii ejus, quae et scissa est.	And Samuel turned about to go away: but he laid hold upon the skirt of his mantle, and it rent.	Καὶ ἐπέστρεψε Σαμουὴλ τὸ πρόσωπον αὐτοῦ τοῦ ἀπελθεῖν, καὶ ἐκράτησε Σαοὺλ τοῦ πτερυγίου τῆς διπλοΐδος αὐτοῦ, καὶ διέῤῥηξεν αὐτό.
1_Kings 15 29	Porro triumphator in Israel non parcet, et poenitudine non flectetur : neque enim homo est ut agat poenitentiam.	But the triumpher in Israel will not spare, and will not be moved to repentance: for he is not a man that he should repent.	Καὶ διαιρεθήσεται Ἰσραὴλ εἰς δύο, καὶ οὐκ ἀποστρέψει οὐδὲ μετανοήσει, ὅτι οὐχ ὡς ἄνθρωπός ἐστι τοῦ μετανοῆσαι αὐτός.
1_Kings 15 30	At ille ait : Peccavi : sed nunc honora me coram senioribus populi mei et coram Israel, et revertere mecum, ut adorem Dominum Deum tuum.	Then he said: I have sinned: yet honour me now before the ancients of my people, and before Israel, and return with me, that I may adore the Lord thy God.	Καὶ εἶπε Σαοὺλ, ἡμάρτηκα, ἀλλὰ δόξασόν με δὴ ἐνώπιον πρεσβυτέρων Ἰσραὴλ καὶ ἐνώπιον λαοῦ μου, καὶ ἀνάστρεψον μετʼ ἐμοῦ, καὶ προσκυνήσω Κυρίῳ τῷ Θεῷ σου.
1_Kings 16 1	Dixitque Dominus ad Samuelem : Usquequo tu luges Saul, cum ego projecerim eum ne regnet super Israel ? Imple cornu tuum oleo, et veni, ut mittam te ad Isai Bethlehemitem : providi enim in filiis ejus mihi regem.	And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai, the Bethlehemite: for I have provided me a king among his sons.	Καὶ εἶπε Κύριος πρὸς Σαμουήλ, ἕως πότε σὺ πενθεῖς ἐπὶ Σαοὺλ, κᾀγω ἐξουδένωκα αὐτὸν, μὴ βασιλεύειν ἐπὶ Ἰσραήλ; πλῆσον τὸ κέρας σου ἐλαίου, καὶ δεῦρο ἀποστείλω σε πρὸς Ἰεσσαὶ ἕως Βηθλεὲμ, ὅτι ἑώρακα ἐν τοῖς υἱοῖς αὐτοῦ ἐμοὶ βασιλέα.
1_Kings 16 5	Et ait : Pacificus : ad immolandum Domino veni : sanctificamini, et venite mecum ut immolem. Sanctificavit ergo Isai et filios ejus, et vocavit eos ad sacrificium.	And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice.	Καὶ εἶπεν, εἰρήνη· θῦσαι τῷ Κυρίῳ ἥκω· ἁγιάσθητε καὶ εὐφράνθητε μετʼ ἐμοῦ σήμερον· καὶ ἡγίασε τὸν Ἰεσσαὶ καὶ τοὺς υἱοὺς αὐτοῦ, καὶ ἐκάλεσεν αὐτοὺς εἰς τὴν θυσίαν.
1_Kings 16 16	Jubeat dominus noster, et servi tui qui coram te sunt quaerent hominem scientem psallere cithara, ut quando arripuerit te spiritus Domini malus, psallat manu sua, et levius feras.	Let our lord give orders, and thy servants who are before thee, will seek out a man skilful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayst bear it more easily.	Εἰπάτωσαν δὴ οἱ δοῦλοί σου ἐνώπιόν σου, καὶ ζητησάτωσαν τῷ κυρίῳ ἡμῶν ἄνδρα εἰδότα ψάλλειν ἐν κινύρᾳ· καὶ ἔσται ἐν τῷ εἶναι πνεῦμα πονηρὸν ἐπὶ σοὶ, καὶ ψαλῇ ἐν τῇ κινύρᾳ αὐτοῦ, καὶ ἀγαθόν σοι ἔσται καὶ ἀναπαύσει σε.
1_Kings 17 15	abiit David, et reversus est a Saul ut pasceret gregem patris sui in Bethlehem.	David went, and returned from Saul, to feed his father's flock at Bethlehem.	None
1_Kings 17 28	Quod cum audisset Eliab frater ejus major, loquente eo cum aliis, iratus est contra David, et ait : Quare venisti, et quare dereliquisti pauculas oves illas in deserto ? Ego novi superbiam tuam, et nequitiam cordis tui : quia ut videres praelium, descendisti.	Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why camest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.	None
1_Kings 17 46	hodie, et dabit te Dominus in manu mea, et percutiam te, et auferam caput tuum a te : et dabo cadavera castrorum Philisthiim hodie volatilibus caeli, et bestiis terrae, ut sciat omnis terra quia est Deus in Israel,	This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.	καὶ ἀποκλείσει σε Κύριος σήμερον εἰς τὴν χεῖρά μου, καὶ ἀποκτενῶ σε, καὶ ἀφελῶ τὴν κεφαλήν σου ἀπὸ σοῦ, καὶ δώσω τὰ κῶλά σου καὶ τὰ κῶλα παρεμβολῆς ἀλλοφύλων ἐν ταύτῃ τῇ ἡμέρᾳ τοῖς πετεινοῖς τοῦ οὐρανοῦ καὶ τοῖς θηρίοις τῆς γῆς· καὶ γνώσεται πᾶσα ἡ γῆ, ὅτι ἔστι Θεὸς ἐν Ἰσραήλ.
1_Kings 18 2	Tulitque eum Saul in die illa, et non concessit ei ut reverteretur in domum patris sui.	And Saul took him that day, and would not let him return to his father's house.	None
1_Kings 18 18	Ait autem David ad Saul : Quis ego sum, aut quae est vita mea, aut cognatio patris mei in Israel, ut fiam gener regis ?	And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king?	None
1_Kings 18 21	Dixitque Saul : Dabo eam illi, ut fiat ei in scandalum, et sit super eum manus Philisthinorum. Dixitque Saul ad David : In duabus rebus gener meus eris hodie.	And Saul said: I will give her to him, that she may be a stumblingblock to him, and that the hand of the Philistines may be upon him. And Saul said to David: In two things thou shalt be my son in law this day.	Καὶ εἶπε Σαοὺλ, δώσω αὐτὴν αὐτῷ, καὶ ἔσται αὐτῷ εἰς σκάνδαλον· καὶ ἦν ἐπὶ Σαοὺλ χεὶρ ἀλλοφύλων.
1_Kings 18 25	Dixit autem Saul : Sic loquimini ad David : Non habet rex sponsalia necesse, nisi tantum centum praeputia Philisthinorum, ut fiat ultio de inimicis regis. Porro Saul cogitabat tradere David in manus Philisthinorum.	And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines.	Καὶ εἶπε Σαοὺλ, τάδε ἐρεῖτε τῷ Δαυὶδ, οὐ βούλεται ὁ βασιλεὺς ἐν δόματι ἀλλʼ ἢ ἐν ἑκατὸν ἀκροβυστίαις ἀλλοφύλων ἐκδικῆσαι ἐχθροὺς τοῦ βασιλέως· καὶ Σαοὺλ ἐλογίσατο ἐμβαλεῖν αὐτὸν εἰς χεῖρας τῶν ἀλλοφύλων.
1_Kings 18 26	Cumque renuntiassent servi ejus David verba quae dixerat Saul, placuit sermo in oculis David, ut fieret gener regis.	And when his servants had told David the words that Saul had said, the word was pleasing in the eyes of David to be the king's son in law.	Καὶ ἀπαγγέλλουσιν οἱ παῖδες Σαοὺλ τῷ Δαυὶδ τὰ ῥήματα ταῦτα, καὶ ηὐθύνθη ὁ λόγος ἐν ὀφθαλμοῖς Δαυὶδ ἐπιγαμβρεῦσαι τῷ βασιλεῖ.
1_Kings 18 27	Et post paucos dies surgens David, abiit cum viris qui sub eo erant. Et percussit ex Philisthiim ducentos viros, et attulit eorum praeputia et annumeravit ea regi, ut esset gener ejus. Dedit itaque Saul ei Michol filiam suam uxorem.	And after a few days David rose up, and went with the men that were under him, and he slew of the Philistines two hundred men, and brought their foreskins and numbered them out to the king, that he might be his son in law. Saul therefore gave him Michol, his daughter, to wife.	Καὶ ἀνέστη Δαυὶδ, καὶ ἐπορεύθη αὐτὸς καὶ οἱ ἄνδρες αὐτοῦ, καὶ ἐπάταξεν ἐν τοῖς ἀλλοφύλοις ἑκατὸν ἄνδρας· καὶ ἀνήνεγκε τὰς ἀκροβυστίας αὐτῶν, καὶ ἐπιγαμβρεύεται τῷ βασιλεῖ, καὶ δίδωσιν αὐτῷ τὴν Μελχὸλ θυγατέρα αὐτοῦ αὐτῷ εἰς γυναῖκα.
1_Kings 19 1	Locutus est autem Saul ad Jonathan filium suum, et ad omnes servos suos, ut occiderent David. Porro Jonathas filius Saul diligebat David valde :	And Saul spoke to Jonathan, his son, and to all his servants, that they should kill David. But Jonathan, the son of Saul, loved David exceedingly.	Καὶ ἐλάλησε Σαοὺλ πρὸς Ἰωνάθαν τὸν υἱὸν αὐτοῦ, καὶ πρὸς πὰντας τοὺς παῖδας αὐτοῦ θανατῶσαι τὸν Δαυίδ.
1_Kings 19 11	Misit ergo Saul satellites suos in domum David, ut custodirent eum, et interficeretur mane. Quod cum annuntiasset David Michol uxor sua, dicens : Nisi salvaveris te nocte hac, cras morieris :	Saul therefore sent his guards to David's house to watch him, that he might be killed in the morning. And when Michol, David's wife, had told him this, saying: Unless thou save thyself this night, to morrow thou wilt die:	Καὶ ἐγενήθη ἐν τῇ νυκτὶ ἐκείνῃ, καὶ ἀπέστειλε Σαοὺλ ἀγγελους εἰς οἶκον Δαυὶδ φυλάξαι αὐτὸν, τοῦ θανατῶσαι αὐτὸν πρωΐ· καὶ ἀπήγγειλε τῷ Δαυὶδ Μελχὸλ ἡ γυνὴ αὐτοῦ, λέγουσα, ἐὰν μὴ σὺ σώσῃς τὴν ψυχὴν σαυτοῦ τὴν νύκτα ταύτην, αὔριον θανατωθήσῃ.
1_Kings 19 15	Rursumque misit Saul nuntios ut viderent David, dicens : Afferte eum ad me in lecto, ut occidatur.	And again Saul sent to see David, saying: Bring him to me in the bed, that he may be slain.	Καὶ ἀποστέλλει ἐπὶ τὸν Δαυὶδ, λέγων, ἀγάγετε αὐτὸν ἐπὶ τῆς κλίνης πρὸς μὲ τοῦ θανατῶσαι αὐτόν.
1_Kings 19 15	Rursumque misit Saul nuntios ut viderent David, dicens : Afferte eum ad me in lecto, ut occidatur.	And again Saul sent to see David, saying: Bring him to me in the bed, that he may be slain.	Καὶ ἀποστέλλει ἐπὶ τὸν Δαυὶδ, λέγων, ἀγάγετε αὐτὸν ἐπὶ τῆς κλίνης πρὸς μὲ τοῦ θανατῶσαι αὐτόν.
1_Kings 19 17	Dixitque Saul ad Michol : Quare sic illusisti mihi, et dimisisti inimicum meum ut fugeret ? Et respondit Michol ad Saul : Quia ipse locutus est mihi : Dimitte me, alioquin interficiam te.	And Saul said to Michol: Why hast thou deceived me so, and let my enemy go and flee away? And Michol answered Saul: Because he said to me: Let me go, or else I will kill thee.	Καὶ εἶπε Σαοὺλ τῇ Μελχὸλ, ἱνατί οὕτως παρελογίσω με, καὶ ἐξαπέστειλας τὸν ἐχθρόν μου, καὶ διεσώθη; καὶ εἶπε Μελχὸλ τῷ Σαοὺλ, αὐτὸς εἶπεν, ἐξαπόστειλόν με, εἰ δὲ μὴ, θανατώσω σε.
1_Kings 19 20	Misit ergo Saul lictores, ut raperent David : qui cum vidissent cuneum prophetarum vaticinantium, et Samuelem stantem super eos, factus est etiam spiritus Domini in illis, et prophetare coeperunt etiam ipsi.	So Saul sent officers to take David: and when they saw a company of prophets prophesying, and Samuel presiding over them, the Spirit of the Lord came also upon them, and they likewise began to prophesy.	Καὶ ἀπέστειλε Σαοὺλ ἀγγέλους λαβεῖν τὸν Δαυὶδ, καὶ εἶδον τὴν ἐκκλησίαν τῶν προφητῶν, καὶ Σαμουὴλ εἱστήκει καθεστηκὼς ἐπʼ αὐτῶν· καὶ ἐγενήθη ἐπὶ τούς ἀγγέλους τοῦ Σαοὺλ πνεῦμα Θεοῦ, καὶ προφητεύουσι.
1_Kings 20 3	Et juravit rursum Davidi. Et ille ait : Scit profecto pater tuus quia inveni gratiam in oculis tuis, et dicet : Nesciat hoc Jonathas, ne forte tristetur. Quinimmo vivit Dominus, et vivit anima tua, quia uno tantum (ut ita dicam) gradu ego morsque dividimur.	And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.	Καὶ ἀπεκρίθη Δαυὶδ τῷ Ἰωνάθαν, καὶ εἶπε, γινώσκων οἶδεν ὁ πατήρ σου, ὅτι, εὕρηκα χάριν ἐν ὀφθαλμοῖς σου, καὶ εἶπε, μὴ γνῶναι τοῦτο Ἰωνάθαν, μὴ οὐ βούληται· ἀλλὰ ζῇ Κύριος καὶ ζῇ ἡ ψυχή σου, ὅτι καθὼς εἶπον, ἐμπέπλησται ἀναμέσον ἐμοῦ καὶ τοῦ θανάτου.
1_Kings 20 5	Dixit autem David ad Jonathan : Ecce calendae sunt crastino, et ego ex more sedere soleo juxta regem ad vescendum : dimitte ergo me ut abscondar in agro usque ad vesperam diei tertiae.	And David said to Jonathan: Behold to morrow is the new moon, and I, according to custom, am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.	Καὶ εἶπε Δαυὶδ πρὸς Ἰωνάθαν, ἰδοὺ δὴ νεομηνία αὔριον, καὶ ἐγὼ καθίσας οὐ καθήσομαι φαγεῖν, καὶ ἐξαποστελεῖς με, καὶ κρυβήσομαι ἐν τῷ πεδίῳ ἕως δείλης.
1_Kings 20 6	Si respiciens requisierit me pater tuus, respondebis ei : Rogavit me David ut iret celeriter in Bethlehem civitatem suam, quia victimae solemnes ibi sunt universis contribulibus suis.	If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem, his own city: because there are solemn sacrifices there for all of his tribe.	Καὶ ἐὰν ἐπισκεπτόμενος ἐπισκέψηταί με ὁ πατήρ σου, καὶ ἐρεῖς, παραιτούμενος παρῃτήσατο ἀπʼ ἐμοῦ Δαυὶδ δραμεῖν ἕως εἰς Βηθλεὲμ τὴν πόλιν αὐτοῦ, ὅτι θυσία τῶν ἡμερῶν ἐκεῖ ὅλῃ τῇ φυλῇ.
1_Kings 20 9	Et ait Jonathas : Absit hoc a te : neque enim fieri potest, ut si certe cognovero completam esse patris mei malitiam contra te, non annuntiem tibi.	And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.	Καὶ εἶπεν Ἰωνάθαν, μηδαμῶς σοι· ὅτι ἐὰν γινῶσκων γνῶ ὅτι συντετέλεσται ἡ κακία παρὰ τοῦ πατρός μου τοῦ ἐλθεῖν ἐπὶ σὲ, καὶ ἐὰν μὴ ᾖ εἰς τὰς πόλεις σου, ἐγὼ ἀπαγγελῶ σοι.
1_Kings 20 13	haec faciat Dominus Jonathae, et haec addat. Si autem perseveraverit patris mei malitia adversum te, revelabo aurem tuam, et dimittam te, ut vadas in pace, et sit Dominus tecum, sicut fuit cum patre meo.	May the Lord do so and so to Jonathan, and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayst go in peace, and the Lord be with thee, as he hath been with my father.	τάδε ποιήσαι ὁ Θεὸς τῷ Ἰωνάθαν καὶ τάδε προσθείη· ὅτι ἀνοίσω τὰ κακὰ ἐπὶ σὲ, καὶ ἀποκαλύψω τὸ ὠτίον σου, καὶ ἐξαποστελῶ σε καὶ ἀπελεύσῃ εἰς εἰρήνην, καὶ ἔσται Κύριος μετὰ σοῦ καθὼς ἦν μετὰ τοῦ πατρός μου.
1_Kings 20 26	Et non est locutus Saul quidquam in die illa : cogitabat enim quod forte evenisset ei, ut non esset mundus, nec purificatus.	And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.	Καὶ οὐκ ἐλάλησε Σαοὺλ ἐν τῇ ἡμέρᾳ ἐκείνῃ, ὅτι εἴρηκε, σύμπτωμα φαίνεται, μὴ καθαρὸς εἶναι, ὅτι οὐ κεκαθάρισται.
1_Kings 20 28	Responditque Jonathas Sauli : Rogavit me obnixe ut iret in Bethlehem,	And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem.	Καὶ ἀπεκρίθη Ἰωνάθαν τῷ Σαοὺλ, καὶ εἶπεν αὐτῷ, παρῄτηται παρʼ ἐμοῦ Δαυὶδ ἕως εἰς Βηθλεὲμ τὴν πόλιν αὐτοῦ πορευθῆναι.
1_Kings 20 33	Et arripuit Saul lanceam ut percuteret eum. Et intellexit Jonathas quod definitum esset a patre suo, ut interficeret David.	And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.	Καὶ ἐπῇρε Σαοὺλ τὸ δόρυ ἐπὶ Ἰωνάθαν τοῦ θανατῶσαι αὐτόν· καὶ ἔγνω Ἰωνάθαν ὅτι συντετέλεσται ἡ κακία αὕτη παρὰ τοῦ πατρὸς αὐτοῦ θανατῶσαι τὸν Δαυίδ.
1_Kings 20 33	Et arripuit Saul lanceam ut percuteret eum. Et intellexit Jonathas quod definitum esset a patre suo, ut interficeret David.	And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.	Καὶ ἐπῇρε Σαοὺλ τὸ δόρυ ἐπὶ Ἰωνάθαν τοῦ θανατῶσαι αὐτόν· καὶ ἔγνω Ἰωνάθαν ὅτι συντετέλεσται ἡ κακία αὕτη παρὰ τοῦ πατρὸς αὐτοῦ θανατῶσαι τὸν Δαυίδ.
1_Kings 21 6	Dedit ergo ei sacerdos sanctificatum panem : neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi.	The priest therefore gave him hallowed bread: for there was no bread there, but only the loaves of proposition, which had been taken away from before the face of the Lord, that hot loaves might be set up.	Καὶ ἀπεκρίθη Δαυὶδ τῷ ἱερεῖ, καὶ εἶπεν αὐτῷ, ἀλλὰ ἀπὸ γυναικὸς ἀπεσχήμεθα ἐχθὲς καὶ τρίτην ἡμέραν· ἐν τῷ ἐξελθεῖν με εἰς ὁδὸν γέγονε πάντα τὰ παιδία ἡγνισμένα, καὶ αὐτὴ ἡ ὁδὸς βέβηλος, διότι ἁγιασθήσεται σήμερον διὰ τὰ σκεύη μου.
1_Kings 21 15	an desunt nobis furiosi, quod introduxistis istum, ut fureret me praesente ? hiccine ingredietur domum meam ?	Have we need of mad men, that you have brought in this fellow, to play the madman in my presence? shall this fellow come into my house?	Καὶ εἶπεν Ἀγχοῦς πρὸς τοὺς παῖδας αὐτοῦ, ἰδοὺ ἴδετε ἄνδρα ἐπίληπτον, ἱνατί εἰσηγάγετε αὐτὸν πρὸς μέ;
1_Kings 22 13	Dixitque ad eum Saul : Quare conjurastis adversum me, tu et filius Isai, et dedisti ei panes et gladium, et consuluisti pro eo Deum, ut consurgeret adversum me, insidiator usque hodie permanens ?	And Saul said to him: Why have you conspired against me, thou, and the son of Isai, and thou hast given him bread and a sword, and hast consulted the Lord for him, that he should rise up against me, continuing a traitor to this day.	Καὶ εἶπεν αὐτῷ Σαοὺλ, ἱνατί συνέθου κατʼ ἐμοῦ σὺ καὶ ὁ υἱὸς Ἰεσσαὶ, δοῦναί σε αὐτῷ ἄρτον καὶ ῥομφαίαν, καὶ ἐρωτᾷν αὐτῷ διὰ τοῦ Θεοῦ, θέσθαι αὐτὸν ἐπʼ ἐμὲ εἰς ἐχθρὸν, ὡς ἡ ἡμέρα αὕτη;
1_Kings 23 8	Et praecepit Saul omni populo ut ad pugnam descenderet in Ceilam, et obsideret David et viros ejus.	And Saul commanded all the people to go down to fight against Ceila, and to besiege David and his men.	Καὶ παρήγγειλε Σαοὺλ παντὶ τῷ λαῷ καταβαίνειν εἰς πόλεμον εἰς Κεϊλὰ, συνέχειν τὸν Δαυὶδ καὶ τοὺς ἄνδρας αὐτοῦ.
1_Kings 23 10	Et ait David : Domine Deus Israel, audivit famam servus tuus, quod disponat Saul venire in Ceilam, ut evertat urbem propter me :	And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:	Καὶ εἶπε Δαυίδ, Κύριε ὁ Θεὸς Ἰσραήλ, ἀκούων ἀκήκοεν ὁ δοῦλός σου, ὅτι ζητεῖ Σαοὺλ ἐλθεῖν ἐπὶ Κεϊλὰ διαφθεῖραι τὴν πόλιν διʼ ἐμέ.
1_Kings 23 15	Et vidit David quod egressus esset Saul ut quaereret animam ejus. Porro David erat in deserto Ziph in silva.	And David saw that Saul was come out to seek his life. And David was in the desert of Ziph, in a wood.	Καὶ εἶδε Δαυὶδ, ὅτι ἐξέρχεται Σαοὺλ τοῦ ζητεῖν τὸν Δαυίδ· καὶ Δαυὶδ ἦν ἐν τῷ ὄρει τῷ αὐχμώδει ἐν τῇ Καινῇ Ζίφ.
1_Kings 23 20	Nunc ergo, sicut desideravit anima tua ut descenderes, descende : nostrum autem erit ut tradamus eum in manus regis.	Now therefore come down, as thy soul hath desired to come down: and it shall be our business to deliver him into the king's hands.	Καὶ νῦν πᾶν τὸ πρὸς ψυχὴν τοῦ βασιλέως εἰς κατάβασιν, καταβαινέτω πρὸς ἡμᾶς· κεκλείκασιν αὐτὸν εἰς τὰς χεῖρας τοῦ βασιλέως.
1_Kings 23 20	Nunc ergo, sicut desideravit anima tua ut descenderes, descende : nostrum autem erit ut tradamus eum in manus regis.	Now therefore come down, as thy soul hath desired to come down: and it shall be our business to deliver him into the king's hands.	Καὶ νῦν πᾶν τὸ πρὸς ψυχὴν τοῦ βασιλέως εἰς κατάβασιν, καταβαινέτω πρὸς ἡμᾶς· κεκλείκασιν αὐτὸν εἰς τὰς χεῖρας τοῦ βασιλέως.
1_Kings 23 23	Considerate, et videte omnia latibula ejus in quibus absconditur : et revertimini ad me ad rem certam, ut vadam vobiscum. Quod si etiam in terram se abstruserit, perscrutabor eum in cunctis millibus Juda.	Consider, and see all his lurking holes, wherein he is hid, and return to me with the certainty of the thing, that I may go with you. And if he should even go down into the earth to hide himself, I will search him out in all the thousands of Juda.	Καὶ ἴδετε καὶ γνῶτε, καὶ πορεύσομαι μεθʼ ὑμῶν· καὶ ἔσται εἰ ἔστιν ἐπὶ τῆς γῆς, καὶ ἐξερευνήσω αὐτὸν ἐν πάσαις χιλιάσιν Ἰούδα.
1_Kings 23 26	Et ibat Saul ad latus montis ex parte una : David autem et viri ejus erant in latere montis ex parte altera. Porro David desperabat se posse evadere a facie Saul : itaque Saul et viri ejus in modum coronae cingebant David et viros ejus, ut caperent eos.	And Saul went on this side of the mountain: and David and his men were on the other side of the mountain: and David despaired of being able to escape from the face of Saul: and Saul and his men encompassed David and his men round about, to take them.	Καὶ πορεύονται Σαοὺλ καὶ οἱ ἄνδρες αὐτοῦ ἐκ μέρους τοῦ ὄρους ἐκ τούτου, καὶ ἦν Δαυὶδ καὶ οἱ ἄνδρες αὐτοῦ ἐκ μέρους τοῦ ὄρους ἐκ τούτου· καὶ ἦν Δαυὶδ σκεπαζόμενος πορεύεσθαι ἀπὸ προσώπου Σαούλ· καὶ Σαοὺλ καὶ οἱ ἄνδρες αὐτοῦ παρενέβαλον ἐπὶ Δαυὶδ καὶ τοὺς ἄνδρας αὐτοῦ, συλλαβεῖν αὐτούς.
1_Kings 24 4	Et venit ad caulas ovium, quae se offerebant vianti : eratque ibi spelunca, quam ingressus est Saul ut purgaret ventrem : porro David et viri ejus in interiore parte speluncae latebant.	And he came to the sheepcotes which were in his way. And there was a cave, into which Saul went, to ease nature: now David and his men lay hid in the inner part of the cave.	Καὶ ἦλθεν εἰς τὰς ἀγέλας τῶν ποιμνίων τὰς ἐπὶ τῆς ὁδοῦ, καὶ ἦν ἐκεῖ σπήλαιον· καὶ Σαοὺλ εἰσῆλθε παρασκευάσασθαι, καὶ Δαυὶδ καὶ οἱ ἄνδρες αὐτοῦ ἐσώτερον τοῦ σπηλαίου ἐκάθηντο.
1_Kings 24 5	Et dixerunt servi David ad eum : Ecce dies de qua locutus est Dominus ad te : Ego tradam tibi inimicum tuum, ut facias ei sicut placuerit in oculis tuis. Surrexit ergo David, et praecidit oram chlamydis Saul silenter.	And the servants of David said to him: Behold the day, of which the Lord said to thee: I will deliver thy enemy unto thee, that thou mayst do to him as it shall seem good in thy eyes. Then David arose, and secretly cut off the hem of Saul's robe.	Καὶ εἶπον οἱ ἄνδρες Δαυὶδ πρὸς αὐτὸν, ἰδοὺ ἡ ἡμέρα αὕτη, ἣν εἶπε Κύριος πρὸς σὲ παραδοῦναι τὸν ἐχθρόν σου εἰς τὰς χεῖράς σου, καὶ ποιήσεις αὐτῷ ὡς ἀγαθὸν ἐν ὀφθαλμοῖς σου· καὶ ἀνέστη Δαυὶδ, καὶ ἀφεῖλε τὸ πτερύγιον τῆς διπλοΐδος τοῦ Σαοὺλ λαθραίως.
1_Kings 24 7	Dixitque ad viros suos : Propitius sit mihi Dominus, ne faciam hanc rem domino meo, christo Domini, ut mittam manum meam in eum : quia christus Domini est.	And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master, the Lord's anointed, as to lay my hand upon him, because he is the Lord's anointed.	Καὶ εἶπε Δαυὶδ πρὸς τοὺς ἄνδρας αὐτοῦ, μηδαμῶς μοι παρὰ Κυρίου, εἰ ποιήσω τὸ ῥῆμα τοῦτο τῷ κυρίῳ μου τῷ χριστῷ Κυρίου, ἐπενέγκαι χεῖρά μου ἐπʼ αὐτὸν, ὅτι χριστὸς Κυρίου ἐστὶν οὗτος.
1_Kings 24 8	Et confregit David viros suos sermonibus, et non permisit eos ut consurgerent in Saul : porro Saul exsurgens de spelunca, pergebat coepto itinere.	And David stopped his men with his words, and suffered them not to rise against Saul: but Saul, rising up out of the cave, went on his way.	Καὶ ἔπεισε Δαυὶδ τοὺς ἄνδρας αὐτοῦ ἐν λόγοις, καὶ οὐκ ἔδωκεν αὐτοῖς ἀναστάντας θῦσαι τὸν Σαούλ· καὶ ἀνέστη Σαοὺλ καὶ κατέβη τὴν ὁδόν.
1_Kings 24 11	Ecce hodie viderunt oculi tui quod tradiderit te Dominus in manu mea in spelunca : et cogitavi ut occiderem te, sed pepercit tibi oculus meus : dixi enim : Non extendam manum meam in dominum meum, quia christus Domini est.	Behold this day thy eyes have seen, that the Lord hath delivered thee into my hand, in the cave, and I had a thought to kill thee, but my eye hath spared thee. For I said: I will not put out my hand against my lord, because he is the Lord's anointed.	Ἰδοὺ ἐν τῇ ἡμέρᾳ ταύτῃ ἑωράκασιν οἱ ὀφθαλμοί σου ὡς παρέδωκέ σε Κύριος σήμερον εἰς χεῖράς μου ἐν τῷ σπηλαίῳ, καὶ οὐκ ἠβουλήθην ἀποκτεῖναί σε, καὶ ἐφεισάμην σου, καὶ εἶπα, οὐκ ἐποίσω χεῖρά μου ἐπὶ κύριόν μου, ὅτι χριστὸς Κυρίου οὗτός ἐστι.
1_Kings 24 12	Quin potius pater mi, vide, et cognosce oram chlamydis tuae in manu mea : quoniam cum praescinderem summitatem chlamydis tuae, nolui extendere manum meam in te : animadverte, et vide, quoniam non est in manu mea malum, neque iniquitas, neque peccavi in te : tu autem insidiaris animae meae ut auferas eam.	Moreover, see and know, O my father, the hem of thy robe in my hand, that when I cut off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.	καὶ ἰδοὺ τὸ πτερύγιον τῆς διπλοΐδος σου ἐν τῇ χειρί μου, ἐγὼ ἀφῄρηκα τὸ πτερύγιον, καὶ οὐκ ἀπέκτανκά σε· καὶ γνῶθι καὶ ἴδε σήμερον, ὅτι οὐκ ἔστι κακία ἐν τῇ χειρί μου οὐδὲ ἀσέβεια καὶ ἀθέτησις, καὶ οὐχ ἡμάρτηκα εἰς σὲ, καὶ σὺ δεσμεύεις τὴν ψυχήν μου λαβεῖν αὐτήν.
1_Kings 25 2	Erat autem vir quispiam in solitudine Maon, et possessio ejus in Carmelo, et homo ille magnus nimis : erantque ei oves tria millia, et mille caprae : et accidit ut tonderetur grex ejus in Carmelo.	Now there was a certain man in the wilderness of Maon, and his possessions were in Carmel, and the man was very great: and he had three thousand sheep, and a thousand goats: and it happened that he was shearing his sheep in Carmel.	Καὶ ἦν ἄνθρωπος ἐν τῇ Μαὼν, καὶ τὰ ποίμνια αὐτοῦ ἐν τῷ Καρμήλῳ, καὶ ὁ ἄνθρωπος μέγας σφόδρα· καὶ τούτῳ ποίμνια τρισχίλια, καὶ αἶγες χίλιαι· καὶ ἐγενήθη ἐν τῷ κείρειν τὸ ποίμνιον αὐτοῦ ἐν τῷ Καρμήλῳ.
1_Kings 25 14	Abigail autem uxori Nabal nuntiavit unus de pueris suis, dicens : Ecce David misit nuntios de deserto, ut benedicerent domino nostro : et aversatus est eos.	But one of the servants told, Abigail, the wife of Nabal, saying: Behold, David sent messengers out of the wilderness, to salute our master: and he rejected them.	Καὶ τῇ Ἀβιγαίᾳ γυναικὶ Νάβαλ ἀπήγγειλεν ἓν τῶν παιδαρίων, λέγων, ἰδοὺ Δαυὶδ ἀπέστειλεν ἀγγέλους ἐκ τῆς ἐρήμου εὐλογῆσαι τὸν κύριον ἡμῶν, καὶ ἐξέκλινεν ἀπʼ αὐτῶν.
1_Kings 25 17	Quam ob rem considera, et recogita quid facias : quoniam completa est malitia adversum virum tuum, et adversum domum tuam, et ipse est filius Belial, ita ut nemo possit ei loqui.	Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him.	Καὶ νῦν γνῶθι καὶ ἴδε σὺ τί ποιήσεις, ὅτι συντετέλεσται ἡ κακία εἰς τὸν κύριον ἡμῶν καὶ εἰς τὸν οἶκον αὐτοῦ· καὶ οὗτος υἱὸς λοιμὸς, καὶ οὐκ ἔστι λαλῆσαι πρὸς αὐτόν.
1_Kings 25 39	Quod cum audisset David mortuum Nabal, ait : Benedictus Dominus, qui judicavit causam opprobrii mei de manu Nabal, et servum suum custodivit a malo, et malitiam Nabal reddidit Dominus in caput ejus. Misit ergo David, et locutus est ad Abigail, ut sumeret eam sibi in uxorem.	And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach, at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife.	'Καὶ ἤκουσε Δαυὶδ, καὶ εἶπεν, εὐλογητὸς Κύριος, ὃς ἔκρινε τὴν κρίσιν τοῦ ὀνειδισμοῦ μου ἐκ χειρὸς Νάβαλ, καὶ τὸν δοῦλον αὐτοῦ περιεποιήσατο ἐκ χειρὸς κακῶν, καὶ τὴν κακίαν Νάβαλ ἀπέστρεψε Κύριος εἰς κεφαλὴν αὐτοῦ. <div class=''p'''
1_Kings 25 40	Et venerunt pueri David ad Abigail in Carmelum, et locuti sunt ad eam, dicentes : David misit nos ad te, ut accipiat te sibi in uxorem.	And David's servants came to Abigail, to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.	Καὶ ἦλθον οἱ παῖδες Δαυὶδ πρὸς Ἀβιγαίαν εἰς Κάρμηλον, καὶ ἐλάλησαν αὐτῇ, λέγοντες, Δαυὶδ ἀπέστειλεν ἡμᾶς πρὸς σὲ, λαβεῖν σε αὐτῷ εἰς γυναῖκα.
1_Kings 25 41	Quae consurgens, adoravit prona in terram, et ait : Ecce famula tua sit in ancillam, ut lavet pedes servorum domini mei.	And she arose, and bowed herself down with her face to the earth, and said: Behold, let thy servant be a handmaid, to wash the feet of the servants of my lord.	Καὶ ἀνέστη καὶ προσεκύνησεν ἐπὶ τὴν γῆν ἐπὶ πρόσωπον, καὶ εἶπεν, ἰδοὺ ἡ δούλη σου εἰς παιδίσκην νίψαι πόδας τῶν παίδων σου.
1_Kings 26 2	Et surrexit Saul, et descendit in desertum Ziph, et cum eo tria millia virorum de electis Israel, ut quaereret David in deserto Ziph.	And Saul arose, and went down to the wilderness of Ziph having with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph.	Καὶ ἀνέστη Σαοὺλ, καὶ κατέβη εἰς τὴν ἔρημον Ζὶφ, καὶ μετʼ αὐτοὺ τρεῖς χιλιάδες ἀνδρῶν ἐκλεκτοὶ ἐξ Ἰσραὴλ, ζητεῖν τὸν Δαυὶδ ἐν τῇ ἐρήμῳ Ζίφ.
1_Kings 26 10	Et dixit David : Vivit Dominus, quia nisi Dominus percusserit eum, aut dies ejus venerit ut moriatur, aut in praelium descendens perierit :	And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle, and perish:	Καὶ εἶπε Δαυὶδ, ζῇ Κύριος, ἐὰν μὴ Κύριος παίσῃ αὐτὸν, ἢ ἡμέρα αὐτοῦ ἔλθῃ καὶ ἀποθάνῃ, ἢ εἰς πόλεμον καταβῇ καὶ προστεθῇ.
1_Kings 26 15	Et ait David ad Abner : Numquid non vir tu es ? et quis alius similis tui in Israel ? quare ergo non custodisti dominum tuum regem ? ingressus est enim unus de turba ut interficeret regem dominum tuum.	And David said to Abner: Art not thou a man? and who is like unto thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord.	Καὶ εἶπε Δαυὶδ πρὸς Ἀβεννὴρ, οὐκ ἀνὴρ σύ; καὶ τίς, ὡς σὺ, ἐν Ἰσραήλ; καὶ διατί οὐ φυλάσσεις τὸν κύριόν σου τὸν βασιλέα; ὅτι εἰσῆλθεν εἷς ἐκ τοῦ λαοῦ διαφθεῖραι τὸν κύριόν σου τὸν βασιλέα.
1_Kings 26 19	Nunc ergo audi, oro, domine mi rex, verba servi tui : si Dominus incitat te adversum me, odoretur sacrificium : si autem filii hominum, maledicti sunt in conspectu Domini qui ejecerunt me hodie ut non habitem in haereditate Domini, dicentes : Vade, servi diis alienis.	Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods.	Καὶ νῦν ἀκουσάτω ὁ κύριός μου ὁ βασιλεὺς τὸ ῥῆμα τοῦ δούλου αὐτοῦ· εἰ ὁ Θεὸς ἐπισείει σε ἐπʼ ἐμὲ, ὀσφρανθείη θυσία σου· καὶ εἰ υἱοὶ ἀνθρώπων, ἐπικατάρατοι οὗτοι ἐνώπιον Κυρίου, ὅτι ἐξέβαλόν με σήμερον μὴ ἐστηρίθαι ἐν κληρονομίᾳ Κυρίου, λέγοντες, πορεύου, δούλευε θεοῖς ἑτέροις.
1_Kings 26 20	Et nunc non effundatur sanguis meus in terram coram Domino : quia egressus est rex Israel ut quaerat pulicem unum, sicut persequitur perdix in montibus.	And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains.	Καὶ νῦν μὴ πέσοι τὸ αἷμά μου ἐπὶ τὴν γῆν ἐξεναντίας προσώπου Κυρίου, ὅτι ἐξελήλυθεν ὁ βασιλεὺς Ἰσραὴλ ζητεῖν ψυχήν μου, καθὼς καταδιώκει ὁ νυκτικόραξ ἐν τοῖς ὄρεσι.
1_Kings 27 1	Et ait David in corde suo : Aliquando incidam una die in manus Saul : nonne melius est ut fugiam, et salver in terra Philisthinorum, ut desperet Saul, cessetque me quaerere in cunctis finibus Israel ? fugiam ergo manus ejus.	And David said in his heart: I shall one day or other fall into the hands of Saul: is it not better for me to flee, and to be saved in the land of the Philistines, that Saul may despair of me, and cease to seek me in all the coasts of Israel? I will flee then out of his hands.	Καὶ εἶπε Δαυὶδ ἐν τῇ καρδίᾳ αὐτοῦ, λέγων, νῦν προστεθήσομαι ἐν ἡμέρᾳ μιᾷ εἰς χεῖρας Σαούλ· καὶ οὐκ ἔστι μοι ἀγαθὸν ἐὰν μὴ σωθῶ εἰς γῆν ἀλλοφύλων, καὶ ἀνῇ ἀπʼ ἐμοῦ Σαοὺλ τοῦ ζητεῖν με εἰς πᾶν ὅριον Ἰσραὴλ, καὶ σωθήσομαι ἐκ χειρὸς αὐτοῦ.
1_Kings 27 1	Et ait David in corde suo : Aliquando incidam una die in manus Saul : nonne melius est ut fugiam, et salver in terra Philisthinorum, ut desperet Saul, cessetque me quaerere in cunctis finibus Israel ? fugiam ergo manus ejus.	And David said in his heart: I shall one day or other fall into the hands of Saul: is it not better for me to flee, and to be saved in the land of the Philistines, that Saul may despair of me, and cease to seek me in all the coasts of Israel? I will flee then out of his hands.	Καὶ εἶπε Δαυὶδ ἐν τῇ καρδίᾳ αὐτοῦ, λέγων, νῦν προστεθήσομαι ἐν ἡμέρᾳ μιᾷ εἰς χεῖρας Σαούλ· καὶ οὐκ ἔστι μοι ἀγαθὸν ἐὰν μὴ σωθῶ εἰς γῆν ἀλλοφύλων, καὶ ἀνῇ ἀπʼ ἐμοῦ Σαοὺλ τοῦ ζητεῖν με εἰς πᾶν ὅριον Ἰσραὴλ, καὶ σωθήσομαι ἐκ χειρὸς αὐτοῦ.
1_Kings 27 5	Dixit autem David ad Achis : Si inveni gratiam in oculis tuis, detur mihi locus in una urbium regionis hujus, ut habitem ibi : cur enim manet servus tuus in civitate regis tecum ?	And David said to Achis: If I have found favour in thy sight, let a place be given me in one of the cities of this country, that I may dwell there: for why should thy servant dwell in the royal city with thee?	Καὶ εἶπε Δαυὶδ πρὸς Ἀγχοῦς, εἰ δὴ εὕρηκεν ὁ δοῦλός σου χάριν ἐν ὀφθαλμοῖς σου, δότωσαν δή μοι τόπον ἐν μιᾷ τῶν πόλεων τῶν κατʼ ἀγρὸν, καὶ καθήσομαι ἐκεῖ· καὶ ἱνατί κάθηται ὁ δοῦλός σου ἐν πόλει βασιλευομένῃ μετὰ σοῦ;
1_Kings 28 1	Factum est autem in diebus illis, congregaverunt Philisthiim agmina sua, ut praepararentur ad bellum contra Israel : dixitque Achis ad David : Sciens nunc scito quoniam mecum egredieris in castris, tu et viri tui.	And it came to pass in those days, that the Philistines gathered together their armies, to be prepared for war against Israel: And Achis said to David: Know thou now assuredly, that thou shalt go out with me to the war, thou, and thy men.	Καὶ ἐγενήθη ἐν ταῖς ἡμέραις ἐκείναις, καὶ συναθροίζονται ἀλλόφυλοι ἐν ταῖς παρεμβολαῖς αὐτῶν ἐξελθεῖν πολεμεῖν μετὰ Ἰσραήλ· καὶ εἶπεν Ἀγχοῦς πρὸς Δαυὶδ, γινώσκων γνώσῃ, ὅτι μετʼ ἐμοῦ ἐξελεύσῃ εἰς πόλεμον σὺ, καὶ οἱ ἄνδρες σου.
1_Kings 28 9	Et ait mulier ad eum : Ecce, tu nosti quanta fecerit Saul, et quomodo eraserit magos et hariolos de terra : quare ergo insidiaris animae meae, ut occidar ?	And the woman said to him: Behold thou knowest all that Saul hath done, and how he hath rooted out the magicians and soothsayers from the land: why then dost thou lay a snare for my life, to cause me to be put to death?	Καὶ εἶπεν αὐτῷ ἡ γυνὴ, ἰδοὺ δὴ σὺ οἶδας ὅσα ἐποίησε Σαοὺλ, ὡς ἐξωλόθρευσε τοὺς ἐγγαστριμύθους καὶ τοὺς γνώστας ἀπὸ τῆς γῆς, καὶ ἱνατί σὺ παγιδεύεις τὴν ψυχήν μοι θανατῶσαι αὐτήν;
1_Kings 28 15	Dixit autem Samuel ad Saul : Quare inquietasti me ut suscitarer ? Et ait Saul : Coarctor nimis : siquidem Philisthiim pugnant adversum me, et Deus recessit a me, et exaudire me noluit neque in manu prophetarum, neque per somnia : vocavi ergo te, ut ostenderes mihi quid faciam.	And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said: I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayst shew me what I shall do.	Καὶ εἶπε Σαμουὴλ, ἱνατί παρηνώχλησάς μοι ἀναβῆναί με; καὶ εἶπε Σαοὺλ, θλίβομαι σφόδρα, καὶ οἱ ἀλλόφυλοι πολεμοῦσιν ἐν ἐμοὶ, καὶ ὁ Θεὸς ἀφέστηκεν ἀπʼ ἐμοῦ, καὶ οὐκ ἐπακήκοέ μοι ἔτι καὶ ἐν χειρὶ τῶν προφητῶν καὶ ἐν τοῖς ἐνυπνίοις· καὶ νῦν κέκληκά σε γνωρίσαι μοι τί ποιήσω.
1_Kings 28 15	Dixit autem Samuel ad Saul : Quare inquietasti me ut suscitarer ? Et ait Saul : Coarctor nimis : siquidem Philisthiim pugnant adversum me, et Deus recessit a me, et exaudire me noluit neque in manu prophetarum, neque per somnia : vocavi ergo te, ut ostenderes mihi quid faciam.	And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said: I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayst shew me what I shall do.	Καὶ εἶπε Σαμουὴλ, ἱνατί παρηνώχλησάς μοι ἀναβῆναί με; καὶ εἶπε Σαοὺλ, θλίβομαι σφόδρα, καὶ οἱ ἀλλόφυλοι πολεμοῦσιν ἐν ἐμοὶ, καὶ ὁ Θεὸς ἀφέστηκεν ἀπʼ ἐμοῦ, καὶ οὐκ ἐπακήκοέ μοι ἔτι καὶ ἐν χειρὶ τῶν προφητῶν καὶ ἐν τοῖς ἐνυπνίοις· καὶ νῦν κέκληκά σε γνωρίσαι μοι τί ποιήσω.
1_Kings 28 22	Nunc igitur audi et tu vocem ancillae tuae, et ponam coram te buccellam panis, ut comedens convalescas, et possis iter agere.	Now therefore, I pray thee, hearken thou also to the voice of thy handmaid, and let me set before thee a morsel of bread, that thou mayst eat and recover strength, and be able to go on thy journey.	Καὶ νῦν ἄκουσον δὴ φωνῆς τῆς δούλης σου, καὶ παραθήσω ἐνώπιόν σου ψωμὸν ἄρτου, καὶ φάγε, καὶ ἔσται σοὶ ἰσχὺς, ὅτι πορεύῃ ἐν ὁδῷ.
1_Kings 29 8	Dixitque David ad Achis : Quid enim feci, et quid invenisti in me servo tuo, a die qua fui in conspectu tuo usque in diem hanc, ut non veniam et pugnem contra inimicos domini mei regis ?	And David said to Achis: But what have I done, or what hast thou found in me thy servant, from the day that I have been in thy sight until this day, that I may not go and fight against the enemies of my lord the king?	Καὶ εἶπε Δαυὶδ πρὸς Ἀγχοῦς, τί πεποίηκά σοι καὶ τί εὗρες ἐν τῷ δούλῳ σου ἀφʼ ἧς ἡμέρας ἤμην ἐνώπιόν σου καὶ ἕως τῆς ἡμέρας ταύτης, ὅτι οὐ μὴ ἔλθω πολεμήσας τοὺς ἐχθροὺς τοῦ κυρίου μου τοῦ βασιλέως;
1_Kings 29 11	Surrexit itaque de nocte David, ipse et viri ejus, ut proficiscerentur mane, et reverterentur ad terram Philisthiim : Philisthiim autem ascenderunt in Jezrahel.	So David and his men arose in the night, that they might set forward in the morning, and returned to the land of the Philistines: and the Philistines went up to Jezrahel.	None
1_Kings 30 11	Et invenerunt virum aegyptium in agro, et adduxerunt eum ad David : dederuntque ei panem ut comederet, et biberet aquam,	And they found an Egyptian in the field, and brought him to David: and they gave him bread to eat, and water to drink,	Καὶ εὑρίσκουσιν ἄνδρα Αἰγύπτιον ἐν ἀγρῷ, καὶ λαμβάνουσιν αὐτὸν, καὶ ἄγουσιν αὐτὸν πρὸς Δαυίδ· καὶ διδόασιν αὐτῷ ἄρτον καὶ ἔφαγε, καὶ ἐπότισαν αὐτὸν ὕδωρ·
1_Kings 31 8	Facta autem die altera, venerunt Philisthiim ut spoliarent interfectos, et invenerunt Saul et tres filios ejus jacentes in monte Gelboe.	And on the morrow the Philistines came to strip the slain, and they found Saul and his three sons lying in mount Gelboe.	Καὶ ἐγενήθη τῇ ἐπαύριον ἔρχονται οἱ ἀλλόφυλοι ἐκδιδύσκειν τοὺς νεκροὺς, καὶ εὑρίσκουσι τὸν Σαοὺλ καὶ τοὺς τρεῖς υἱοὺς αὐτοῦ πεπτωκότας ἐπὶ τὰ ὄρη Γελβούε.
1_Kings 31 9	Et praeciderunt caput Saul, et spoliaverunt eum armis : et miserunt in terram Philisthinorum per circuitum, ut annuntiaretur in templo idolorum, et in populis.	And they cut off Saul's head, and stripped him of his armour, and sent into the land of the Philistines round about, to publish it in the temples of their idols and among their people.	Καὶ ἀποστρέφουσιν αὐτὸν, καὶ ἐξέδυσαν τὰ σκεύη αὐτοῦ, καὶ ἀποστέλλουσιν αὐτὰ εἰς γῆν ἀλλοφύλων, κύκλῳ εὐαγγελίζοντες τοῖς εἰδώλοις αὐτῶν καὶ τῷ λαῷ.
2_Kings 1 1	Factum est autem, postquam mortuus est Saul, ut David reverteretur a caede Amalec, et maneret in Siceleg duos dies.	Now it came to pass, after Saul was dead, that David returned from the slaughter of the Amalecites, and abode two days in Siceleg.	ΚΑΙ ἐγένετο μετὰ τὸ ἀποθανεῖν Σαοὺλ, καὶ Δαυὶδ ἀνέστρεψε τύπτων τὸν Ἀμαλὴκ, καὶ ἐκάθισε Δαυὶδ ἐν Σεκελὰκ ἡμέρας δύο.
2_Kings 1 2	In die autem tertia apparuit homo veniens de castris Saul veste conscissa, et pulvere conspersus caput : et ut venit ad David, cecidit super faciem suam, et adoravit.	And on the third day, there appeared a man who came out of Saul's camp, with his garments rent, and dust strewed on his head: and when he came to David, he fell upon his face, and adored.	Καὶ ἐγενήθη τῇ ἡμέρᾳ τῇ τρίτῃ, καὶ ἰδοὺ ἀνὴρ ἦλθεν ἐκ τῆς παρεμβολῆς ἐκ τοῦ λαοῦ Σαοὺλ, καὶ τὰ ἱμάτια αὐτοῦ διεῤῥωγότα, καὶ γῆ ἐπὶ τῆς κεφαλῆς αὐτοῦ· καὶ ἐγένετο ἐν τῷ εἰσελθεῖν αὐτὸν πρὸς Δαυὶδ, καὶ ἔπεσεν ἐπὶ τὴν γῆν καὶ προσεκύνησεν αὐτῷ.
2_Kings 1 14	Et ait ad eum David : Quare non timuisti mittere manum tuam ut occideres christum Domini ?	David said to him: Why didst thou not fear to put out thy hand to kill the Lord's anointed?	Καὶ εἶπεν αὐτῷ Δαυὶδ, πῶς οὐκ ἐφοβήθης ἐπενεγκεῖν χεῖρά σου διαφθεῖραι τὸν χριστὸν Κυρίου;
2_Kings 1 18	(et praecepit ut docerent filios Juda arcum, sicut scriptum est in libro justorum), et ait : [Considera, Israel, pro his qui mortui sunt, super excelsa tua vulnerati.	(Also he commanded that they should teach the children of Juda the use of the bow, as it is written in the book of the just.) And he said: Consider, O Israel, for them that are dead, wounded on thy high places.	Καὶ εἶπε τοῦ διδάξαι τοὺς υἱοὺς Ἰούδα· ἰδοὺ γέγραπται ἐπὶ βιβλίου τοῦ εὐθοῦς.
2_Kings 2 4	Veneruntque viri Juda, et unxerunt ibi David ut regnaret super domum Juda. Et nuntiatum est David quod viri Jabes Galaad sepelissent Saul.	And the men of Juda came, and anointed David there, to be king over the house of Juda. And it was told David that the men of Jabes Galaad had buried Saul.	Καὶ ἔρχονται ἄνδρες τῆς Ἰουδαίας, καὶ χρίουσι τὸν Δαυὶδ ἐκεῖ τοῦ βασιλεύειν ἐπὶ τὸν οἶκον Ἰούδα· Καὶ ἀπήγγειλαν τῷ Δαυὶδ, λέγοντες, ὅτι οἱ ἄνδρες Ἰαβὶς τῆς Γαλααδίτιδος ἔθαψαν τὸν Σαούλ.
2_Kings 2 26	Et exclamavit Abner ad Joab, et ait : Num usque ad internecionem tuus mucro desaeviet ? an ignoras quod periculosa sit desperatio ? usquequo non dicis populo ut omittat persequi fratres suos ?	And Abner cried out to Joab, and said: Shall thy sword rage unto utter destruction? knowest thou not that it is dangerous to drive people to despair? how long dost thou defer to bid the people cease from pursuing after their brethren?	Καὶ ἐκάλεσεν Ἀβεννὴρ Ἰωὰβ, καὶ εἶπε, μὴ εἰς νῖκος καταφάγεται ἡ ῥομφαία; ἢ οὐκ οἴδας ὅτι πικρὰ ἔσται εἰς τὰ ἔσχατα; καὶ ἕως πότε οὐ μὴ εἴπῃς τῷ λαῷ ἀποστρέφειν ἀπὸ ὄπισθε τῶν ἀδελφῶν ἡμῶν;
2_Kings 3 10	ut transferatur regnum de domo Saul, et elevetur thronus David super Israel et super Judam, a Dan usque Bersabee.	That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.	περιελεῖν τὴν βασιλείαν ἀπὸ τοῦ οἴκου Σαοὺλ, καὶ τοῦ ἀναστῆσαι τὸν θρόνον Δαυὶδ ἐπὶ Ἰσραὴλ καὶ ἐπὶ τὸν Ἰούδαν ἀπὸ Δὰν ἕως Βηρσαβεέ.
2_Kings 3 12	Misit ergo Abner nuntios ad David pro se dicentes : Cujus est terra ? et ut loquerentur : Fac mecum amicitias, et erit manus mea tecum, et reducam ad te universum Israel.	Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.	Καὶ ἀπέστειλεν Ἀβεννὴρ ἀγγέλους πρὸς Δαυὶδ εἰς Θαιλὰμ οὗ ἦν, παραχρῆμα, λέγων, διάθου διαθήκην σου μετʼ ἐμοῦ, καὶ ἰδοὺ ἡ χείρ μου μετὰ σοῦ ἐπιστρέψαι πρὸς σὲ πάντα τὸν οἶκον Ἰσραήλ.
2_Kings 3 17	Sermonem quoque intulit Abner ad seniores Israel, dicens : Tam heri quam nudiustertius quaerebatis David ut regnaret super vos.	Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.	Καὶ εἶπεν Ἀβεννὴρ πρὸς τοὺς πρεσβυτέρους Ἰσραὴλ, λέγων, χθὲς καὶ τρίτην ἐζητεῖτε τὸν Δαυὶδ βασιλεύειν ἐφʼ ὑμᾶς.
2_Kings 3 19	Locutus est autem Abner etiam ad Benjamin. Et abiit ut loqueretur ad David in Hebron omnia quae placuerant Israeli et universo Benjamin.	And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.	Καὶ ἐλάλησεν Ἀβεννὴρ ἐν τοῖς ὠσὶ Βενιαμίν· καὶ ἐπορεύθη Ἀβεννὴρ τοῦ λαλῆσαι εἰς τὰ ὦτα τοῦ Δαυὶδ εἰς Χεβρὼν πάντα ὅσα ἤρεσεν ἐν ὀφθαλμοῖς Ἰσραὴλ καὶ ἐν ὀφθαλμοῖς οἴκου Βενιαμίν.
2_Kings 3 21	Et dixit Abner ad David : Surgam, ut congregem ad te dominum meum regem omnem Israel, et ineam tecum foedus, et imperes omnibus, sicut desiderat anima tua. Cum ergo deduxisset David Abner, et ille isset in pace,	And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David had brought Abner on his way, and he was gone in peace,	Καὶ εἶπεν Ἀβεννὴρ πρὸς Δαυὶδ, ἀναστήσομαι δὴ καὶ πορεύσομαι καὶ συναθροίσω πρὸς κύριόν μου τὸν βασιλέα πάντα Ἰσραὴλ· καὶ διαθήσομαι μετʼ αὐτοῦ διαθήκην, καὶ βασιλεύσεις ἐπὶ πᾶσιν οἷς ἐπιθυμεῖ ἡ ψυχή σου. Καὶ ἀπέστειλε Δαυὶδ τὸν Ἀβεννὴρ, καὶ ἐπορεύθη ἐν εἰρήνῃ.
2_Kings 3 25	ignoras Abner filium Ner, quoniam ad hoc venit ad te ut deciperet te, et sciret exitum tuum et introitum tuum, et nosset omnia quae agis ?	Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?	Ἢ οὐκ οἶδας τὴν κακίαν Ἀβεννὴρ υἱοῦ Νὴρ, ὅτι ἀπατῆσαί σε παρεγένετο, καὶ γνῶναι τὴν ἔξοδόν σου καὶ τὴν εἴσοδόν σου, καὶ γνῶναι ἅπαντα ὅσα σὺ ποιεῖς;
2_Kings 3 27	Cumque rediisset Abner in Hebron, seorsum adduxit eum Joab ad medium portae ut loqueretur ei, in dolo : et percussit illum ibi in inguine, et mortuus est in ultionem sanguinis Asael fratris ejus.	And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.	Καὶ ἐπέστρεψε τὸν Ἀβεννὴρ εἰς Χεβρὼν, καὶ ἐξέκλινεν αὐτὸν Ἰωὰβ ἐκ πλαγίων τῆς πύλης λαλῆσαι πρὸς αὐτὸν, ἐνεδρεύων· καὶ ἐπάταξεν αὐτὸν ἐκεῖ εἰς τὴν ψόαν, καὶ ἀπέθανεν ἐν τῷ αἵματι Ἀσαὴλ τοῦ ἀδελφοῦ Ἰωάβ.
2_Kings 3 33	Plangensque rex, et lugens Abner, ait : [Nequaquam ut mori solent ignavi, mortuus est Abner.	And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.	Καὶ ἐθρήνησεν ὁ βασιλεὺς ἐπὶ Ἀβεννὴρ, καὶ εἶπεν, εἰ κατὰ τὸν θάνατον Νάβαλ ἀποθανεῖται Ἀβεννήρ;
2_Kings 3 37	Et cognovit omne vulgus et universus Israel in die illa, quoniam non actum fuisset a rege ut occideretur Abner filius Ner.	And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.	Καὶ ἔγνω πᾶς ὁ λαὸς καὶ πᾶς Ἰσραὴλ ἐν τῇ ἡμέρᾳ ἐκείνῃ, ὅτι οὐκ ἐγένετο παρὰ τοῦ βασιλέως θανατῶσαι τὸν Ἀβεννὴρ υἱὸν Νήρ.
2_Kings 4 4	Erat autem Jonathae filio Saul filius debilis pedibus : quinquennis enim fuit, quando venit nuntius de Saul et Jonatha ex Jezrahel. Tollens itaque eum nutrix sua, fugit : cumque festinaret ut fugeret, cecidit, et claudus effectus est : habuitque vocabulum Miphiboseth.	And Jonathan the son of Saul had a son that was lame of his feet: for he was five years old when the tidings came of Saul and Jonathan from Jezrahel. And his nurse took him up and fled: and as she made haste to flee, he fell and became lame: and his name was Miphiboseth.	Καὶ τῷ Ἰωνάθαν υἱῷ Σαοὺλ υἱὸς πεπληγὼς τοὺς πόδας υἱὸς ἐτῶν πέντε, καὶ οὗτος ἐν τῷ ἐλθεῖν τὴν ἀγγελίαν Σαοὺλ καὶ Ἰωνάθαν τοῦ υἱοῦ αὐτοῦ ἐξ Ἰεζραὴλ, καὶ ᾖρεν αὐτὸν ἡ τιθηνὸς αὐτοῦ, καὶ ἔφυγε· καὶ ἐγένετο ἐν τῷ σπεύδειν αὐτὸν καὶ ἀναχωρεῖν, καὶ ἔπεσε καὶ ἐχωλάνθη, καὶ ὄνομα αὐτῷ Μεμφιβοσθέ.
2_Kings 5 17	Audierunt ergo Philisthiim quod unxissent David in regem super Israel, et ascenderunt universi ut quaererent David : quod cum audisset David, descendit in praesidium.	And the Philistines heard that they had anointed David to be king over Israel: and they all came to seek David: and when David heard of it, he went down to a strong hold.	Καὶ ἤκουσαν οἱ ἀλλόφυλοι ὅτι κέχρισται Δαυὶδ βασιλεὺς ἐπὶ Ἰσραὴλ, καὶ ἀνέβησαν πάντες οἱ ἀλλόφυλοι ζητεῖν τὸν Δαυίδ· καὶ ἤκουσε Δαυὶδ, καὶ κατέβη εἰς τὴν περιοχήν.
2_Kings 5 22	Et addiderunt adhuc Philisthiim ut ascenderent, et diffusi sunt in valle Raphaim.	And the Philistines came up again and spread themselves into the valley of Raphaim.	Καὶ προσέθεντο ἔτι ἀλλόφυλοι τοῦ ἀναβῆναι, καὶ συνέπεσαν ἐν τῇ κοιλάδι τῶν Τιτάνων.
2_Kings 5 24	Et cum audieris sonitum gradientis in cacumine pyrorum, tunc inibis praelium : quia tunc egredietur Dominus ante faciem tuam, ut percutiat castra Philisthiim.	And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou join battle: for then will the Lord go out before thy face to strike the army of the Philistines.	Καὶ ἔσται ἐν τῷ ἀκοῦσαί σε τὴν φωνὴν τοῦ συγκλεισμοῦ ἀπὸ τοῦ ἄλσους τοῦ κλαυθμῶνος, τότε καταβήσῃ πρὸς αὐτούς, ὅτι τότε ἐξελεύσεται Κύριος ἔμπροσθέν σου κόπτειν ἐν τῷ πολέμῳ τῶν ἀλλοφύλων.
2_Kings 6 2	Surrexitque David, et abiit, et universus populus qui erat cum eo de viris Juda, ut adducerent arcam Dei, super quam invocatum est nomen Domini exercituum, sedentis in cherubim super eam.	And David arose and went, with all the people that were with him of the men of Juda to fetch the ark of God, upon which the name of the Lord of Hosts is invoked, who sitteth over it upon the cherubims.	Καὶ ἀνέστη καὶ ἐπορεύθη Δαυὶδ καὶ πᾶς ὁ λαὸς ὁ μετʼ αὐτοῦ καὶ ἀπὸ τῶν ἀρχόντων Ἰούδα ἐν ἀναβάσει τοῦ ἀναγαγεῖν ἐκεῖθεν τὴν κιβωτὸν τοῦ Θεοῦ, ἐφʼ ἣν ἐπεκλήθη τὸ ὄνομα τοῦ Κυρίου τῶν δυνάμεων καθημένου ἐπὶ τῶν χερουβὶν ἐπʼ αὐτῆς.
2_Kings 6 20	Reversusque est David ut benediceret domui suae : et egressa Michol filia Saul in occursum David, ait : Quam gloriosus fuit hodie rex Israel discooperiens se ante ancillas servorum suorum, et nudatus est, quasi si nudetur unus de scurris.	And David returned to bless his own house: and Michol the daughter of Saul coming out to meet David, said: How glorious was the king of Israel to day, uncovering himself before the handmaids of his servants, and was naked, as if one of the buffoons should be naked.	Καὶ ἐπέστρεψε Δαυὶδ εὐλογῆσαι τὸν οἶκον αὐτοῦ· καὶ ἐξῆλθε Μελχὸλ ἡ θυγάτηρ Σαοὺλ εἰς ἀπάντησιν Δαυὶδ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπε, τί δεδόξασται σήμερον ὁ βασιλεὺς Ἰσραὴλ, ὃς ἀπεκαλύφθη σήμερον ἐν ὀφθαλμοῖς παιδισκῶν τῶν δούλων ἑαυτοῦ, καθὼς ἀποκαλύπτεται ἀποκαλυφθεὶς εἷς τῶν ὀρχουμένων;
2_Kings 6 21	Dixitque David ad Michol : Ante Dominum, qui elegit me potius quam patrem tuum et quam omnem domum ejus, et praecepit mihi ut essem dux super populum Domini in Israel,	And David said to Michol: Before the Lord, who chose me rather than thy father, and than all his house, and commanded me to be ruler over the people of the Lord in Israel,	Καὶ εἶπε Δαυὶδ πρὸς Μελχόλ, ἐνώπιον Κυρίου ὀρχήσομαι· εὐλογητὸς Κύριος ὃς ἐξελέξατό με ὑπὲρ τὸν πατέρα σου καὶ ὑπὲρ πάντα τὸν οἶκον αὐτοῦ, του καταστῆσαί με εἰς ἡγούμενον ἐπὶ τὸν λαὸν αὐτοῦ ἐπὶ τὸν Ἰσραὴλ·
2_Kings 7 7	Per cuncta loca quae transivi cum omnibus filiis Israel, numquid loquens locutus sum ad unam de tribubus Israel, cui praecepi ut pasceret populum meum Israel, dicens : Quare non aedificastis mihi domum cedrinam ?	In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?	ἐν πᾶσιν οἷς διῆλθον ἐν παντὶ Ἰσραήλ· εἰ λαλῶν ἐλάλησα πρὸς μίαν φυλὴν τοῦ Ἰσραὴλ, ᾧ ἐνετειλάμην ποιμαίνειν τὸν λαόν μου Ἰσραὴλ, λέγων, ἱνατί οὐκ ᾠκοδομήκατέ μοι οἶκον κέδρινον;
2_Kings 7 8	Et nunc haec dices servo meo David : Haec dicit Dominus exercituum : Ego tuli te de pascuis sequentem greges, ut esses dux super populum meum Israel :	And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: I took thee out of the pastures from following the sheep to be ruler over my people Israel:	Καὶ νῦν τάδε ἐρεῖς τῷ δούλῳ μου Δαυὶδ, τάδε λέγει Κύριος παντοκράτωρ, ἔλαβόν σε ἐκ τῆς μάνδρας τῶν προβάτων, τοῦ εἶναί σε εἰς ἡγούμενον ἐπὶ τὸν λαόν μου ἐπὶ τὸν Ἰσραὴλ,
2_Kings 7 10	Et ponam locum populo meo Israel, et plantabo eum, et habitabit sub eo, et non turbabitur amplius : nec addent filii iniquitatis ut affligant eum sicut prius,	And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,	Καὶ θήσομαι τόπον τῷ λαῷ μου τῷ Ἰσραὴλ, καὶ καταφυτεύσω αὐτὸν, καὶ κατασκηνώσει καθʼ ἑαυτὸν, καὶ οὐ μεριμνήσει οὐκέτι· καὶ οὐ προσθήσει υἱὸς ἀδικίας τοῦ ταπεινῶσαι αὐτὸν, καθὼς ἀπʼ ἀρχῆς,
2_Kings 7 20	Quid ergo addere poterit adhuc David, ut loquatur ad te ? tu enim scis servum tuum, Domine Deus.	And what can David say more unto thee? for thou knowest thy servant, O Lord God:	Καὶ τί προσθήσει Δαυὶδ ἔτι τοῦ λαλῆσαι πρὸς σέ; καὶ νῦν σὺ οἶδας τὸν δοῦλόν σου, Κύριέ μου Κύριε,
2_Kings 7 21	Propter verbum tuum, et secundum cor tuum, fecisti omnia magnalia haec, ita ut notum faceres servo tuo.	For thy word's sake, and according to thy own heart thou has done all these great things, so that thou wouldst make it known to thy servant.	καὶ διὰ τὸν δοῦλόν σου πεποίηκας, καὶ κατὰ τὴν καρδίαν σου ἐποίησας πᾶσαν τὴν μεγαλωσύνην ταύτην, γνωρίσαι τῷ δούλῳ σου, ἕνεκεν τοῦ μεγαλύναι σε
2_Kings 7 23	Quae est autem ut populus tuus Israel gens in terra, propter quam ivit Deus ut redimeret eam sibi in populum, et poneret sibi nomen, faceretque eis magnalia et horribilia super terram a facie populi tui quem redemisti tibi ex Aegypto, gentem, et deum ejus.	And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.	Καὶ τίς ὡς ὁ λαός σου Ἰσραὴλ ἔθνος ἄλλο ἐν τῇ γῇ; ὡς ὡδήγησεν αὐτὸν ὁ Θεὸς τοῦ λυτρώσασθαι αὐτῷ λαὸν, τοῦ θέσθαι σε ὄνομα, τοῦ ποιῆσαι μεγαλωσύνην καὶ ἐπιφάνειαν, τοῦ ἐκβαλεῖν σε ἐκ προσώπου τοῦ λαοῦ σου, οὓς ἐλυτρώσω σεαυτῷ ἐξ Αἰγύπτου, ἔθνη καὶ σκηνώματα;
2_Kings 7 23	Quae est autem ut populus tuus Israel gens in terra, propter quam ivit Deus ut redimeret eam sibi in populum, et poneret sibi nomen, faceretque eis magnalia et horribilia super terram a facie populi tui quem redemisti tibi ex Aegypto, gentem, et deum ejus.	And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.	Καὶ τίς ὡς ὁ λαός σου Ἰσραὴλ ἔθνος ἄλλο ἐν τῇ γῇ; ὡς ὡδήγησεν αὐτὸν ὁ Θεὸς τοῦ λυτρώσασθαι αὐτῷ λαὸν, τοῦ θέσθαι σε ὄνομα, τοῦ ποιῆσαι μεγαλωσύνην καὶ ἐπιφάνειαν, τοῦ ἐκβαλεῖν σε ἐκ προσώπου τοῦ λαοῦ σου, οὓς ἐλυτρώσω σεαυτῷ ἐξ Αἰγύπτου, ἔθνη καὶ σκηνώματα;
2_Kings 7 26	ut magnificetur nomen tuum usque in sempiternum, atque dicatur : Dominus exercituum, Deus super Israel. Et domus servi tui David erit stabilita coram Domino,	That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.	Μεγαλυνθείη τὸ ὄνομά σου ἕως αἰῶνος.
2_Kings 7 27	quia tu, Domine exercituum Deus Israel, revelasti aurem servi tui, dicens : Domum aedificabo tibi : propterea invenit servus tuus cor suum ut oraret te oratione hac.	Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.	Κύριε παντοκράτωρ Θεὸς Ἰσραὴλ, ἀπεκάλυψας τὸ ὠτίον τοῦ δούλου σου, λέγων, οἶκον οἰκοδομήσω σοι· διὰ τοῦτο εὗρεν ὁ δοῦλός σου τὴν καρδίαν ἑαυτοῦ τοῦ προσεύξασθαι πρὸς σὲ τὴν προσευχὴν ταύτην.
2_Kings 7 29	Incipe ergo, et benedic domui servi tui, ut sit in sempiternum coram te : quia tu, Domine Deus, locutus es, et benedictione tua benedicetur domus servi tui in sempiternum.	And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.	None
2_Kings 8 3	Et percussit David Adarezer filium Rohob regem Soba, quando profectus est ut dominaretur super flumen Euphraten.	David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.	Καὶ ἐπάταξε Δαυὶδ τὸν Ἁδρααζὰρ υἱὸν Ῥαὰβ, βασιλέα Σουβὰ, πορευομένου αὐτοῦ ἐπιστῆσαι τὴν χεῖρα αὐτοῦ ἐπὶ τὸν ποταμὸν Εὐφράτην.
2_Kings 8 5	Venit quoque Syria Damasci, ut praesidium ferret Adarezer regi Soba : et percussit David de Syria viginti duo millia virorum.	And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.	Καὶ παραγίνεται Συρία Δαμασκοῦ βοηθῆσαι τῷ Ἀδρααζὰρ βασιλεῖ Σουβὰ, καὶ ἐπάταξε Δαυὶδ ἐν τῷ Σύρῳ εἴκοσι δύο χιλιάδας ἀνδρῶν.
2_Kings 8 10	et misit Thou Joram filium suum ad regem David, ut salutaret eum congratulans, et gratias ageret : eo quod expugnasset Adarezer, et percussisset eum. Hostis quippe erat Thou Adarezer, et in manu ejus erant vasa aurea, et vasa argentea, et vasa aerea :	And Thou sent Joram his son to king David, to salute him, and to congratulate with him, and to return him thanks: because he had fought against Adarezer, and had defeated him. For Thou was an enemy to Adarezer, and in his hand were vessels of gold, and vessels of silver, and vessels of brass:	καὶ ἀπέστειλε Θοοὺ Ἰεδδουρὰμ τὸν υἱὸν αὐτοῦ πρὸς βασιλέα Δαυὶδ ἐρωτῆσαι αὐτὸν τὰ εἰς εἰρήνην, καὶ εὐλογῆσαι αὐτὸν ὑπὲρ οὗ ἐπολέμησε τὸν Ἀδρααζὰρ, καὶ ἐπάταξεν αὐτὸν, ὅτι ἀντικείμενος ἦν τῷ Ἀδρααζάρ· καὶ ἐν ταῖς χερσὶν αὐτοῦ ἦσαν σκεύη ἀργυρᾶ, καὶ σκεύη χρυσᾶ, καὶ σκεύη χαλκᾶ.
2_Kings 9 1	Et dixit David : Putasne est aliquis qui remanserit de domo Saul, ut faciam cum eo misericordiam propter Jonathan ?	And David said: Is there any one, think you, left of the house of Saul, that I may shew kindness to him for Jonathan's sake?	Καὶ εἶπε Δαυὶδ, εἰ ἔστιν ἔτι ὑπολελειμμένος ἐν τῷ οἴκῳ Σαοὺλ, καὶ ποιήσω μετʼ αὐτοῦ ἔλεος ἕνεκεν Ἰωνάθαν;
2_Kings 9 3	Et ait rex : Numquid superest aliquis de domo Saul, ut faciam cum eo misericordiam Dei ? Dixitque Siba regi : Superest filius Jonathae, debilis pedibus.	And the king said: Is there any one left of the house of Saul, that I may shew the mercy of God unto Him? And Siba said to the king: There is a son of Jonathan left, who is lame of his feet.	Καὶ εἶπεν ὁ βασιλεὺς, εἰ ὑπολέλειπται ἐκ τοῦ οἴκου Σαοὺλ ἔτι ἀνὴρ, καὶ ποιήσω μετʼ αὐτοῦ ἔλεος Θεοῦ; καὶ εἶπε Σιβὰ πρὸς τὸν βασιλέα, ἔτι ἐστὶν υἱὸς τῷ Ἰωνάθαν πεπληγὼς τοὺς πόδας.
2_Kings 9 10	Operare igitur ei terram tu, et filii tui, et servi tui, et inferes filio domini tui cibos ut alatur : Miphiboseth autem filius domini tui comedet semper panem super mensam meam. Erant autem Sibae quindecim filii, et viginti servi.	Thou therefore and the sons and thy servants shall till the land for him: and thou shalt bring in food for thy master's son, that he may be maintained: and Miphiboseth the son of thy master shall always eat bread at my table. And Siba had fifteen sons and twenty servants.	Καὶ ἐργᾷ αὐτῷ τὴν γῆν σὺ, καὶ οἱ υἱοί σου, καὶ οἱ δοῦλοί σου, καὶ εἰσοίσεις τῷ υἱῷ τοῦ κυρίου σου ἄρτους, καὶ ἔδεται ἄρτους· καὶ Μεμφιβοσθὲ υἱὸς τοῦ κυρίου σου φάγεται διαπαντὸς ἄρτον ἐπὶ τῆς τραπέζης μου· καὶ τῷ Σιβᾷ ἦσαν πεντεκαίδεκα υἱοὶ, καὶ εἴκοσι δοῦλοι.
2_Kings 10 1	Factum est autem post haec ut moreretur rex filiorum Ammon, et regnavit Hanon filius ejus pro eo.	And it came to pass after this, that the king of the children of Ammon died, and Hanon his son reigned in his stead.	Καὶ ἐγένετο μετὰ ταῦτα καὶ ἀπέθανε βασιλεὺς υἱῶν Ἀμμὼν, καὶ ἐβασίλευσεν Ἀννὼν υἱὸς αὐτοῦ ἀντʼ αὐτοῦ.
2_Kings 10 3	dixerunt principes filiorum Ammon ad Hanon dominum suum : Putas quod propter honorem patris tui miserit David ad te consolatores, et non ideo ut investigaret, et exploraret civitatem, et everteret eam, misit David servos suos ad te ?	The princes of the children of Ammon said to Hanon their lord: Thinkest thou that for the honour of thy father, David hath sent comforters to thee, and hath not David rather sent his servants to thee to search, and spy into the city, and overthrow it?	Καὶ εἶπον οἱ ἄρχοντες υἱῶν Ἀμμὼν πρὸς Ἀννῶν τὸν κύριον αὐτῶν, μὴ παρὰ τὸ δοξάζειν Δαυὶδ τὸν πατέρα σου ἐνώπιόν σου, ὅτι ἀπέστειλέ σοι παρακαλοῦντας; ἀλλʼ ὅπως οὐχὶ ἐρευνήσωσι τὴν πόλιν καὶ κατασκοπήσωσιν αὐτὴν καὶ τοῦ κατασκέψασθαι αὐτὴν ἀπέστειλε Δαυὶδ τοὺς παῖδας αὐτοῦ πρὸς σέ;
2_Kings 11 2	Dum haec agerentur, accidit ut surgeret David de strato suo post meridiem, et deambularet in solario domus regiae : viditque mulierem se lavantem ex adverso super solarium suum : erat autem mulier pulchra valde.	In the mean time it happened that David arose from his bed after noon, and walked upon the roof of the king's house: And he saw from the roof of his house a woman washing herself, over against him: and the woman was very beautiful.	Καὶ ἐγένετο πρὸς ἑσπέραν, καὶ ἀνέστη Δαυὶδ ἀπὸ τῆς κοίτης αὐτοῦ, καὶ περιεπάτει ἐπὶ τοῦ δώματος τοῦ οἴκου τοῦ βασιλέως, καὶ εἶδε γυναῖκα λουομένην ἀπὸ τοῦ δώματος, καὶ ἡ γυνὴ καλὴ τῷ εἴδει σφόδρα.
2_Kings 11 11	Et ait Urias ad David : Arca Dei et Israel et Juda habitant in papilionibus, et dominus meus Joab et servi domini mei super faciem terrae manent : et ego ingrediar domum meam, ut comedam et bibam, et dormiam cum uxore mea ? Per salutem tuam, et per salutem animae tuae, non faciam rem hanc.	And Urias said to David: The ark of God and Israel and Juda dwell in tents, and my lord Joab and the servants of my lord abide upon the face of the earth: and shall I go into my house, to eat and to drink, and to sleep with my wife? By thy welfare and by the welfare of thy soul I will not do this thing.	Καὶ εἶπεν Οὐρίας πρὸς Δαυὶδ, ἡ κιβωτὸς, καὶ Ἰσραὴλ, καὶ Ἰούδας κατοικοῦσιν ἐν σκηναῖς, καὶ ὁ κύριός μου Ἰωὰβ, καὶ οἱ δοῦλοι τοῦ κυρίου μου ἐπὶ πρόσωπον τοῦ ἀγροῦ παρεμβάλλουσι, καὶ ἐγὼ εἰσελεύσομαι εἰς τὸν οἶκόν μου τοῦ φαγεῖν, καὶ πιεῖν, καὶ κοιμηθῆναι μετὰ τῆς γυναικός μου; πῶς; ζῇ ἡ ψυχή σου, εἰ ποιήσω τὸ ῥῆμα τοῦτο.
2_Kings 11 13	et vocavit eum David ut comederet coram se et biberet, et inebriavit eum : qui egressus vespere, dormivit in strato suo cum servis domini sui, et in domum suam non descendit.	And David called him to eat and to drink before him, and he made him drunk: and he went out in the evening, and slept on his couch with the servants of his lord, and went not down into his house.	Καὶ ἐκάλεσεν αὐτὸν Δαυὶδ, καὶ ἔφαγεν ἐνώπιον αὐτοῦ, καὶ ἔπιε, καὶ ἐμέθυσεν αὐτὸν, καὶ ἐξῆλθεν ἑσπέρας τοῦ κοιμηθῆναι ἐπὶ τῆς κοίτης αὐτοῦ μετὰ τῶν δούλων τοῦ κυρίου αὐτοῦ, καὶ εἰς τὸν οἶκον αὐτοῦ οὐ κατέβη.
2_Kings 11 15	scribens in epistola : Ponite Uriam ex adverso belli, ubi fortissimum est praelium : et derelinquite eum, ut percussus intereat.	Writing in the letter: Set ye Urias in the front of the battle, where the fight is strongest: and leave ye him, that he may be wounded and die.	Καὶ ἔγραψεν ἐν βιβλίῳ, λέγων, εἰσάγαγε τὸν Οὐρίαν ἐξεναντίας τοῦ πολέμου τοῦ κραταιοῦ, καὶ ἀποστραφήσεσθε ἀπὸ ὄπισθεν αὐτοῦ, καὶ πληγήσεται καὶ ἀποθανεῖται.
2_Kings 11 20	si eum videris indignari, et dixerit : Quare accessistis ad murum, ut praeliaremini ? an ignorabatis quod multa desuper ex muro tela mittantur ?	If thou see him to be angry, and he shall say: Why did you approach so near to the wall to fight? knew you not that many darts are thrown from above off the wall?	καὶ ἔσται ἐὰν ἀναβῇ ὁ θυμὸς τοῦ βασιλέως, καὶ εἴπῃ σοι, τί ὅτι ἠγγίσατε πρὸς τὴν πόλιν πολεμῆσαι; οὐκ ᾔδειτε ὅτι τοξεύσουσιν ἀπάνωθεν τοῦ τείχους;
2_Kings 11 25	Et dixit David ad nuntium : Haec dices Joab : Non te frangat ista res : varius enim eventus est belli, nunc hunc, et nunc illum consumit gladius : conforta bellatores tuos adversus urbem ut destruas eam, et exhortare eos.	And David said to the messenger: Thus shalt thou say to Joab: Let not this thing discourage thee: for various is the event of war: and sometimes one, sometimes another is consumed by the sword: encourage thy warriors against the city, and exhort them that thou mayest overthrow it.	Καὶ εἶπε Δαυὶδ πρὸς τὸν ἄγγελον, τάδε ἐρεῖς πρὸς Ἰωάβ, μὴ πονηρὸν ἔστω ἐν ὀφθαλμοῖς σου τὸ ῥῆμα τοῦτο, ὅτι ποτὲ μὲν οὕτως καὶ ποτὲ οὕτως φάγεται ἡ μάχαιρα· κραταίωσον τὸν πόλεμόν σου εἰν τὴν πόλιν, καὶ κατάσπασον αὐτὴν, καὶ κραταίωσον αὐτήν.
2_Kings 12 4	Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi qui venerat ad se, tulit ovem viri pauperis, et praeparavit cibos homini qui venerat ad se.	And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.	Καὶ ἦλθε πάροδος τῷ ἀνδρὶ τῷ πλουσίῳ, καὶ ἐφείσατο λαβεῖν ἐκ τῶν ποιμνίων αὐτοῦ, καὶ ἐκ τῶν βουκολίων αὐτοῦ, τοῦ ποιῆσαι τῷ ξένῳ ὁδοιπόρῳ τῷ ἐλθόντι πρὸς αὐτὸν, καὶ ἔλαβε τὴν ἀμνάδα τοῦ πένητος. καὶ ἐποίησεν αὐτὴν τῷ ἀνδρὶ τῷ ἐλθόντι πρὸς αὐτόν.
2_Kings 12 9	Quare ergo contempsisti verbum Domini, ut faceres malum in conspectu meo ? Uriam Hethaeum percussisti gladio, et uxorem illius accepisti in uxorem tibi, et interfecisti eum gladio filiorum Ammon.	Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.	Τί ὅτι ἐφαύλισας τὸν λόγον Κυρίου, τοῦ ποιῆσαι τὸ πονηρὸν ἐν ὀφθαλμοῖς αὐτοῦ; τὸν Οὐρίαν τὸν Χετταῖον ἐπάταξας ἐν ῥομφαίᾳ, καὶ τὴν γυναῖκα αὐτοῦ ἔλαβες σεαυτῷ εἰς γυναῖκα, καὶ αὐτὸν ἀπέκτεινας ἐν ῥομφαίᾳ υἱῶν Ἀμμών.
2_Kings 12 10	Quam ob rem non recedet gladius de domo tua usque in sempiternum, eo quod despexeris me, et tuleris uxorem Uriae Hethaei ut esset uxor tua.	Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.	Καὶ νὺν οὐκ ἀποστήσεται ῥομφαία ἐκ τοῦ οἴκου σου ἕως αἰῶνος, ἀνθʼ ὧν ὅτι ἐξουδένωσάς με, καὶ ἔλαβες τὴν γυναῖκα τοῦ Οὐρίου τοῦ Χετταίου, τοῦ εἶναί σοι εἰς γυναῖκα.
2_Kings 12 17	Venerunt autem seniores domus ejus, cogentes eum ut surgeret de terra : qui noluit, nec comedit cum eis cibum.	And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.	Καὶ ἀνέστησαν ἐπʼ αὐτὸν οἱ πρεσβύτεροι τοῦ οἴκου αὐτοῦ ἐγεῖραι αὐτὸν ἀπὸ τῆς γῆς, καὶ οὐκ ἠθέλησε, καὶ οὐ συνέφαγεν αὐτοῖς ἄρτον.
2_Kings 12 18	Accidit autem die septima ut moreretur infans : timueruntque servi David nuntiare ei quod mortuus esset parvulus : dixerunt enim : Ecce cum parvulus adhuc viveret, loquebamur ad eum, et non audiebat vocem nostram : quanto magis si dixerimus : Mortuus est puer, se affliget ?	And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?	Καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἀπέθανε τὸ παιδάριον· καὶ ἐφοβήθησαν οἱ δοῦλοι Δαυὶδ ἀναγγεῖλαι αὐτῷ, ὅτι τέθνηκε τὸ παιδάριον, ὅτι εἶπον, ἰδοὺ ἐν τῷ τὸ παιδάριον ἔτι ζῇν ἐλαλήσαμεν πρὸς αὐτὸν, καὶ οὐκ εἰσήκουσε τῆς φωνῆς ἡμῶν· καὶ πῶς εἴπωμεν πρὸς αὐτὸν ὅτι τέθνηκε τὸ παιδάριον, καὶ ποιήσει κακά;
2_Kings 12 20	Surrexit ergo David de terra, et lotus unctusque est : cumque mutasset vestem, ingressus est domum Domini : et adoravit, et venit in domum suam, petivitque ut ponerent ei panem, et comedit.	Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.	Καὶ ἀνέστη Δαυὶδ ἐκ τῆς γῆς, καὶ ἐλούσατο, καὶ ἠλείψατο, καὶ ἤλλαξε τὰ ἱμάτια αὐτοῦ, καὶ εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ προσεκύνησεν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸν οἶκον αὐτοῦ, καὶ ᾔτησεν ἄρτον φαγεῖν, καὶ παρέθηκαν αὐτῷ ἄρτον, καὶ ἔφαγε.
2_Kings 13 1	Factum est autem post haec ut Absalom filii David sororem speciosissimam, vocabulo Thamar, adamaret Amnon filius David,	And it came to pass after this that Ammon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.	Καὶ ἐγενήθη μετὰ ταῦτα καὶ τῷ Ἀβεσσαλὼμ υἱῷ Δαυὶδ ἀδελφὴ καλὴ τῷ εἴδει σφόδρα, καὶ ὄνομα αὐτῇ Θημὰρ, καὶ ἠγάπησεν αὐτὴν Ἀμνὼν υἱὸς Δαυίδ.
2_Kings 13 2	et deperiret eam valde, ita ut propter amorem ejus aegrotaret : quia cum esset virgo, difficile ei videbatur ut quippiam inhoneste ageret cum ea.	And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.	Καὶ ἐθλίβετο Ἀμνὼν ὥστε ἀῤῥωστεῖν διὰ Θημὰρ τὴν ἀδελφὴν αὐτοῦ, ὅτι παρθένος ἦν αὕτη, καὶ ὑπέρογκον ἐν ὀφθαλμοῖς Ἀμνὼν τοῦ ποιῆσαί τι αὐτῇ.
2_Kings 13 2	et deperiret eam valde, ita ut propter amorem ejus aegrotaret : quia cum esset virgo, difficile ei videbatur ut quippiam inhoneste ageret cum ea.	And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.	Καὶ ἐθλίβετο Ἀμνὼν ὥστε ἀῤῥωστεῖν διὰ Θημὰρ τὴν ἀδελφὴν αὐτοῦ, ὅτι παρθένος ἦν αὕτη, καὶ ὑπέρογκον ἐν ὀφθαλμοῖς Ἀμνὼν τοῦ ποιῆσαί τι αὐτῇ.
2_Kings 13 5	Cui respondit Jonadab : Cuba super lectum tuum, et languorem simula : cumque venerit pater tuus ut visitet te, dic ei : Veniat, oro, Thamar soror mea, ut det mihi cibum, et faciat pulmentum, ut comedam de manu ejus.	And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.	Καὶ εἶπεν αὐτῷ Ἰωναδὰβ, κοιμήθητι ἐπὶ τῆς κοίτης σου καὶ μαλακίσθητι, καὶ εἰσελεύσεται ὁ πατήρ σου τοῦ ἰδεῖν σε, καὶ ἐρεῖς πρὸς αὐτὸν, ἐλθέτω δὴ Θημὰρ ἡ ἀδελφή μου, καὶ ψωμισάτω με, καὶ ποιησάτω κατʼ ὀφθαλμούς μου βρῶμα, ὅπως ἴδω καὶ φάγω ἐκ τῶν χειρῶν αὐτῆς.
2_Kings 13 5	Cui respondit Jonadab : Cuba super lectum tuum, et languorem simula : cumque venerit pater tuus ut visitet te, dic ei : Veniat, oro, Thamar soror mea, ut det mihi cibum, et faciat pulmentum, ut comedam de manu ejus.	And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.	Καὶ εἶπεν αὐτῷ Ἰωναδὰβ, κοιμήθητι ἐπὶ τῆς κοίτης σου καὶ μαλακίσθητι, καὶ εἰσελεύσεται ὁ πατήρ σου τοῦ ἰδεῖν σε, καὶ ἐρεῖς πρὸς αὐτὸν, ἐλθέτω δὴ Θημὰρ ἡ ἀδελφή μου, καὶ ψωμισάτω με, καὶ ποιησάτω κατʼ ὀφθαλμούς μου βρῶμα, ὅπως ἴδω καὶ φάγω ἐκ τῶν χειρῶν αὐτῆς.
2_Kings 13 5	Cui respondit Jonadab : Cuba super lectum tuum, et languorem simula : cumque venerit pater tuus ut visitet te, dic ei : Veniat, oro, Thamar soror mea, ut det mihi cibum, et faciat pulmentum, ut comedam de manu ejus.	And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.	Καὶ εἶπεν αὐτῷ Ἰωναδὰβ, κοιμήθητι ἐπὶ τῆς κοίτης σου καὶ μαλακίσθητι, καὶ εἰσελεύσεται ὁ πατήρ σου τοῦ ἰδεῖν σε, καὶ ἐρεῖς πρὸς αὐτὸν, ἐλθέτω δὴ Θημὰρ ἡ ἀδελφή μου, καὶ ψωμισάτω με, καὶ ποιησάτω κατʼ ὀφθαλμούς μου βρῶμα, ὅπως ἴδω καὶ φάγω ἐκ τῶν χειρῶν αὐτῆς.
2_Kings 13 6	Accubuit itaque Amnon, et quasi aegrotare coepit : cumque venisset rex ad visitandum eum, ait Amnon ad regem : Veniat, obsecro, Thamar soror mea, ut faciat in oculis meis duas sorbitiunculas, et cibum capiam de manu ejus.	So Ammon lay down, and made as if he were sick: and when the king came to visit him, Ammon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.	Καὶ ἐκοιμήθη Ἀμνὼν καὶ ἠῤῥώστησε· καὶ εἰσῆλθεν ὁ βασιλεὺς ἰδεῖν αὐτόν· καὶ εἶπεν Ἀμνὼν πρὸς τὸν βασιλέα, ἐλθέτω δὴ Θημὰρ ἡ ἀδελφή μου πρὸς μὲ, καὶ κολλυρισάτω ἐν ὀφθαλμοῖς μου δύο κολλυρίδας, καὶ φάγομαι ἐκ τῆς χειρὸς αὐτῆς.
2_Kings 13 10	dixit Amnon ad Thamar : Infer cibum in conclave, ut vescar de manu tua. Tulit ergo Thamar sorbitiunculas quas fecerat, et intulit ad Amnon fratrem suum in conclave.	Ammon said to Thamar: Bring the mess into the chamber, that I may eat at thy hand. And Thamar took the little messes which she had made, and brought them in to her brother Ammon in the chamber.	Καὶ εἶπεν Ἀμνὼν πρὸς Θημὰρ, εἰσένεγκε τὸ βρῶμα εἰς τὸ ταμιεῖον, καὶ φάγομαι ἐκ τῆς χειρός σου· καὶ ἔλαβε Θημὰρ τὰς κολλυρίδας ἃς ἐποίησε, καὶ εἰσήνεγκε τῷ Ἀμνὼν ἀδελφῷ αὐτῆς εἰς τὸν κοιτῶνα.
2_Kings 13 15	Et exosam eam habuit Amnon odio magno nimis : ita ut majus esset odium quo oderat eam, amore quo ante dilexerat. Dixitque ei Amnon : Surge, et vade.	Then Ammon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before. And Ammon said to her: Arise, and get thee gone.	Καὶ ἐμίσησεν αὐτὴν Ἀμνὼν μῖσος μέγα σφόδρα, ὅτι μέγα τὸ μῖσος ὃ ἐμίσησεν αὐτὴν μπὲρ τὴν ἀγάπην ἣν ἠγάπησεν αὐτὴν, ὅτι μείζων ἡ κακία ἡ ἐσχάτη ἢ ἡ πρώτη· καὶ εἶπεν αὐτῇ Ἀμνὼν, ἀνάστηθι, καὶ πορεύου.
2_Kings 13 23	Factum est autem post tempus biennii ut tonderentur oves Absalom in Baalhasor, quae est juxta Ephraim : et vocavit Absalom omnes filios regis,	And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons:	Καὶ ἐγένετο εἰς διετηρίδα ἡμερῶν, καὶ ἦσαν κείροντες τῷ Ἀβεσσαλὼμ ἐν Βελασὼρ τῇ ἐχόμενα Ἐφραὶμ, καὶ ἐκάλεσεν Ἀβεσσαλὼμ πάντας τοὺς υἱοὺς τοῦ βασιλέως.
2_Kings 13 25	Dixitque rex ad Absalom : Noli fili mi, noli rogare ut veniamus omnes et gravemus te. Cum autem cogeret eum, et noluisset ire, benedixit ei.	And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.	Καὶ εἶπεν ὁ βασιλεὺς πρὸς Ἀβεσσαλὼμ, μὴ δὴ υἱέ μου, μὴ πορεύθῶμεν πάντες ἡμεῖς, καὶ οὐ μὴ καταβαρυνθῶμεν ἐπὶ σέ· καὶ ἐβιάσατο αὐτόν, καὶ οὐκ ἠθέλησε τοῦ πορευθῆναι, καὶ εὐλόγησεν αὐτόν.
2_Kings 13 26	Et ait Absalom : Si non vis venire, veniat, obsecro, nobiscum saltem Amnon frater meus. Dixitque ad eum rex : Non est necesse ut vadat tecum.	And Absalom said: If thou wilt not come, at least let my brother Ammon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.	Καὶ εἶπεν Ἀβεσσαλὼμ πρὸς αὐτὸν, καὶ εἰ μή, πορευθήτω δὴ μεθʼ ἡμῶν Ἀμνὼν ὁ ἀδελφός μου· καὶ εἶπεν αὐτῷ ὁ βασιλεὺς, ἱνατί πορευθῇ μετὰ σοῦ;
2_Kings 14 2	misit Thecuam, et tulit inde mulierem sapientem : dixitque ad eam : Lugere te simula, et induere veste lugubri, et ne ungaris oleo, ut sis quasi mulier jam plurimo tempore lugens mortuum :	Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.	Καὶ ἀπέστειλεν Ἰωὰβ εἰς Θεκωὲ, καὶ ἔλαβεν ἐκεῖθεν γυναῖκα σοφὴν, καὶ εἶπε πρὸς αὐτὴν, πένθησον δὴ, καὶ ἔνδυσαι ἱμάτια πενθικὰ, καὶ μὴ ἀλείψῃ ἔλαιον, καὶ ἔσῃ ὡς γυνὴ πενθοῦσα ἐπὶ τεθνηκότι τοῦτο ἡμέρας πολλὰς,
2_Kings 14 7	Et ecce consurgens universa cognatio adversum ancillam tuam, dicit : Trade eum qui percussit fratrem suum, ut occidamus eum pro anima fratris sui quem interfecit, et deleamus haeredem : et quaerunt extinguere scintillam meam quae relicta est, ut non supersit viro meo nomen, et reliquiae super terram.	And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.	Καὶ ἰδοὺ ἐπανέστη ὅλη ἡ πατριὰ πρὸς τὴν δούλην σου, καὶ εἶπαν, δὸς τὸν παίσαντα τὸν ἀδελφὸν αὐτοῦ, καὶ θανατώσομεν αὐτὸν ἀντὶ τῆς ψυχῆς τοῦ ἀδελφοῦ αὐτοῦ οὗ ἀπέκτεινε, καὶ ἐξαροῦμεν καί γε τὸν κληρονόμον ὑμῶν· καὶ σβέσουσι τὸν ἄνθρακά μου τὸν καταλειφθέντα ὥστε μὴ θέσθαι τῷ ἀνδρί μου κατάλειμμα καὶ ὄνομα ἐπὶ προσώπου τῆς γῆς.
2_Kings 14 7	Et ecce consurgens universa cognatio adversum ancillam tuam, dicit : Trade eum qui percussit fratrem suum, ut occidamus eum pro anima fratris sui quem interfecit, et deleamus haeredem : et quaerunt extinguere scintillam meam quae relicta est, ut non supersit viro meo nomen, et reliquiae super terram.	And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.	Καὶ ἰδοὺ ἐπανέστη ὅλη ἡ πατριὰ πρὸς τὴν δούλην σου, καὶ εἶπαν, δὸς τὸν παίσαντα τὸν ἀδελφὸν αὐτοῦ, καὶ θανατώσομεν αὐτὸν ἀντὶ τῆς ψυχῆς τοῦ ἀδελφοῦ αὐτοῦ οὗ ἀπέκτεινε, καὶ ἐξαροῦμεν καί γε τὸν κληρονόμον ὑμῶν· καὶ σβέσουσι τὸν ἄνθρακά μου τὸν καταλειφθέντα ὥστε μὴ θέσθαι τῷ ἀνδρί μου κατάλειμμα καὶ ὄνομα ἐπὶ προσώπου τῆς γῆς.
2_Kings 14 10	Et ait rex : Qui contradixerit tibi, adduc eum ad me, et ultra non addet ut tangat te.	And the king said: If any one shall say ought against thee, bring him to me, and he shall not touch thee any more.	Καὶ εἶπεν ὁ βασιλεύς, τίς ὁ λαλῶν πρὸς σὲ, καὶ ἄξεις αὐτὸν πρὸς ἐμὲ, καὶ οὐ προσθήσει ἔτι ἅψασθαι αὐτοῦ;
2_Kings 14 11	Quae ait : Recordetur rex Domini Dei sui, ut non multiplicentur proximi sanguinis ad ulciscendum, et nequaquam interficiant filium meum. Qui ait : Vivit Dominus, quia non cadet de capillis filii tui super terram.	And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.	Καὶ εἶπε, μνημονευσάτω δὴ ὁ βασιλεὺς τὸν Κύριον Θεὸν αὐτοῦ πληθυνθῆναι ἀγχιστέα τοῦ αἵματος τοῦ διαφθεῖραι, καὶ οὐ μὴ ἐξάρωσι τὸν υἱόν μου· καὶ εἶπε, ζῇ Κύριος, εἶ πεσεῖται ἀπὸ τῆς τριχὸς τοῦ υἱοῦ σου ἐπὶ τὴν γῆν.
2_Kings 14 13	Dixitque mulier : Quare cogitasti hujuscemodi rem contra populum Dei, et locutus est rex verbum istud, ut peccet, et non reducat ejectum suum ?	And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?	Καὶ εἶπεν ἡ γυνὴ, ἱνατί ἐλογίσω τοιοῦτο ἐπὶ λαὸν Θεοῦ; ἢ ἐκ στόματος τοῦ βασιλέως ὁ λόγος οὗτος ὡς πλημμέλεια, τοῦ μὴ ἐπιστρέψαι τὸν βασιλέα τὸν ἐξωσμένον αὐτοῦ;
2_Kings 14 15	Nunc igitur veni, ut loquar ad dominum meum regem verbum hoc, praesente populo. Et dixit ancilla tua : Loquar ad regem, si quomodo faciat rex verbum ancillae suae.	Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.	Καὶ νῦν ὃ ἦλθον λαλῆσαι πρὸς τὸν βασιλέα τὸν κύριόν μου τὸ ῥῆμα τοῦτο, ὅτι ὄψεταί με ὁ λαὸς, καὶ ἐρεῖ ἡ δούλη σου, λαλησάτω δὴ πρὸς τὸν κύριόν μον τὸν βασιλέα, εἴπως ποιήσει ὁ βασιλεὺς τὸ ῥῆμα τῆς δούλης αὐτοῦ
2_Kings 14 16	Et audivit rex, ut liberaret ancillam suam de manu omnium qui volebant de haereditate Dei delere me, et filium meum simul.	And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.	ὅτι ἀκούσει ὁ βασιλεύς· ῥυσάσθω τὴν δούλην αὐτοῦ ἐκ χειρὸς τοῦ ἀνδρὸς τοῦ ζητοῦντος ἐξᾶραί με καὶ τὸν υἱόν μου ἀπὸ κληρονομίας Θεοῦ.
2_Kings 14 17	Dicat ergo ancilla tua, ut fiat verbum domini mei regis sicut sacrificium. Sicut enim angelus Dei, sic est dominus meus rex, ut nec benedictione, nec maledictione moveatur : unde et Dominus Deus tuus est tecum.	Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.	Καὶ εἶπεν ἡ γυνή, εἰ ἤδη ὁ λόγος τοῦ κυρίου μου τοῦ βασιλέως εἰς θυσίας· ὅτι καθὼς ἄγγελος Θεοῦ, οὕτως ὁ κύριός μου ὁ βασιλεὺς, τοῦ ἀκούειν τὸ ἀγαθὸν καὶ τὸ πονηρόν· καὶ Κύριος ὁ Θεός σου ἔσται μετὰ σοῦ.
2_Kings 14 17	Dicat ergo ancilla tua, ut fiat verbum domini mei regis sicut sacrificium. Sicut enim angelus Dei, sic est dominus meus rex, ut nec benedictione, nec maledictione moveatur : unde et Dominus Deus tuus est tecum.	Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.	Καὶ εἶπεν ἡ γυνή, εἰ ἤδη ὁ λόγος τοῦ κυρίου μου τοῦ βασιλέως εἰς θυσίας· ὅτι καθὼς ἄγγελος Θεοῦ, οὕτως ὁ κύριός μου ὁ βασιλεὺς, τοῦ ἀκούειν τὸ ἀγαθὸν καὶ τὸ πονηρόν· καὶ Κύριος ὁ Θεός σου ἔσται μετὰ σοῦ.
2_Kings 14 20	Ut verterem figuram sermonis hujus, servus tuus Joab praecepit istud : tu autem, domine mi rex, sapiens es, sicut habet sapientiam angelus Dei, ut intelligas omnia super terram.	That I should come about with this form of speech, thy servant Joab commanded this: but thou, my lord, O king, art wise, according to the wisdom of an angel of God, to understand all things upon earth.	Ἕνεκεν τοῦ περιελθεῖν τὸ πρόσωπον τοῦ ῥήματος τούτου, ὃ ἐποίησεν ὁ δοῦλός σου Ἰωὰβ τὸν λόγον τοῦτον· καὶ ὁ κύριός μου σοφὸς καθὼς σοφία ἀγγέλου τοῦ Θεοῦ, τοῦ γνῶναι πάντα τὰ ἐν τῇ γῇ.
2_Kings 14 20	Ut verterem figuram sermonis hujus, servus tuus Joab praecepit istud : tu autem, domine mi rex, sapiens es, sicut habet sapientiam angelus Dei, ut intelligas omnia super terram.	That I should come about with this form of speech, thy servant Joab commanded this: but thou, my lord, O king, art wise, according to the wisdom of an angel of God, to understand all things upon earth.	Ἕνεκεν τοῦ περιελθεῖν τὸ πρόσωπον τοῦ ῥήματος τούτου, ὃ ἐποίησεν ὁ δοῦλός σου Ἰωὰβ τὸν λόγον τοῦτον· καὶ ὁ κύριός μου σοφὸς καθὼς σοφία ἀγγέλου τοῦ Θεοῦ, τοῦ γνῶναι πάντα τὰ ἐν τῇ γῇ.
2_Kings 14 29	Misit itaque ad Joab, ut mitteret eum ad regem : qui noluit venire ad eum. Cumque secundo misisset, et ille noluisset venire ad eum,	He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,	Καὶ ἀπέστειλεν Ἀβεσσαλὼμ πρὸς Ἰωὰβ ἀποστεῖλαι αὐτὸν πρὸς τὸν βασιλέα, καὶ οὐκ ἠθέλησεν ἐλθεῖν πρὸς αὐτόν· καὶ ἀπέστειλεν ἐκ δευτέρου πρὸς αὐτὸν, καὶ οὐκ ἠθέλησε παραγενέσθαι.
2_Kings 14 32	Et respondit Absalom ad Joab : Misi ad te obsecrans ut venires ad me, et mitterem te ad regem, et diceres ei : Quare veni de Gessur ? melius mihi erat ibi esse : obsecro ergo ut videam faciem regis : quod si memor est iniquitatis meae, interficiat me.	And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.	Καὶ εἶπεν Ἀβεσσαλὼμ πρὸς Ἰωὰβ, ἰδοὺ ἀπέστειλα πρὸς σὲ, λέγων, ἧκε ὧδε, καὶ ἀποστελῶ σε πρὸς τὸν βασιλέα, λέγων, ἱνατί ἦλθον ἐκ Γεδσούρ; ἀγαθόν μοι ἦν εἶναι ἐκεῖ· καὶ νῦν ἰδοὺ τὸ πρόσωπον τοῦ βασιλέως οὐκ εἶδον· εἰ δέ ἐστιν ἐν ἐμοὶ ἀδικία, καὶ θανάτωσόν με.
2_Kings 14 32	Et respondit Absalom ad Joab : Misi ad te obsecrans ut venires ad me, et mitterem te ad regem, et diceres ei : Quare veni de Gessur ? melius mihi erat ibi esse : obsecro ergo ut videam faciem regis : quod si memor est iniquitatis meae, interficiat me.	And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.	Καὶ εἶπεν Ἀβεσσαλὼμ πρὸς Ἰωὰβ, ἰδοὺ ἀπέστειλα πρὸς σὲ, λέγων, ἧκε ὧδε, καὶ ἀποστελῶ σε πρὸς τὸν βασιλέα, λέγων, ἱνατί ἦλθον ἐκ Γεδσούρ; ἀγαθόν μοι ἦν εἶναι ἐκεῖ· καὶ νῦν ἰδοὺ τὸ πρόσωπον τοῦ βασιλέως οὐκ εἶδον· εἰ δέ ἐστιν ἐν ἐμοὶ ἀδικία, καὶ θανάτωσόν με.
2_Kings 15 2	Et mane consurgens Absalom, stabat juxta introitum portae, et omnem virum qui habebat negotium ut veniret ad regis judicium, vocabat Absalom ad se, et dicebat : De qua civitate es tu ? Qui respondens aiebat : Ex una tribu Israel ego sum servus tuus.	And Absalom rising up early stood by the entrance of the gate, and when any man had business to come to the king's judgment, Absalom called him to him, and said: Of what city art thou? He answered, and said: Thy servant is of such tribe of Israel.	Καὶ ὤρθρισεν Ἀβεσσαλὼμ, καὶ ἔστη ἀνὰ χεῖρα τῆς ὁδοῦ τῆς πύλης· καὶ ἐγένετο πᾶς ἀνὴρ ᾧ ἐγένετο κρίσις, ἦλθε πρὸς τὸν βασιλέα εἰς κρίσιν, καὶ ἐβόησε πρὸς αὐτὸν Ἀβεσσαλὼμ, καὶ ἔλεγεν αὐτῷ, ἐκ ποίας πόλεως σὺ εἶ; καὶ εἶπεν, ἐκ μιᾶς φυλῶν Ἰσραὴλ ὁ δοῦλός σου.
2_Kings 15 4	Quis me constituat judicem super terram, ut ad me veniant omnes qui habent negotium, et juste judicem ?	O that they would make me judge over the land, that all that have business might come to me, that I might do them justice.	Καὶ εἶπεν Ἀβεσσαλὼμ, τίς με καταστήσει κριτὴν ἐν τῇ γῇ, καὶ ἐπʼ ἐμὲ ἐλεύσεται πᾶς ἀνὴρ ᾧ ἐὰν ᾖ ἀντιλογία καὶ κρίσις, καὶ δικαιώσω αὐτόν;
2_Kings 15 5	Sed et cum accederet ad eum homo ut salutaret illum, extendebat manum suam, et apprehendens osculabatur eum.	Moreover when any man came to him to salute him, he put forth his hand, and took him, and kissed him.	Καὶ ἐγένετο ἐν τῷ ἐγγίζειν ἄνδρα τοῦ προσκυνῆσαι αὐτῷ, καὶ ἐξέτεινε τὴν χεῖρα αὐτοῦ, καὶ ἐπελαμβάνετο αὐτοῦ, καὶ κατεφίλησεν αὐτόν.
2_Kings 15 6	Faciebatque hoc omni Israel venienti ad judicium ut audiretur a rege, et sollicitabat corda virorum Israel.	And this he did to all Israel that came for judgment, to be heard by the king, and he enticed the hearts of the men of Israel.	Καὶ ἐποίησεν Ἀβεσσαλὼμ κατὰ τὸ ῥῆμα τοῦτο παντὶ Ἰσραὴλ τοῖς παραγινομένοις εἰς κρίσιν πρὸς τὸν βασιλέα, καὶ ἰδιοποιεῖτο Ἀβεσσαλὼμ τὴν καρδίαν ἀνδρῶν Ἰσραήλ.
2_Kings 15 10	Misit autem Absalom exploratores in universas tribus Israel, dicens : Statim ut audieritis clangorem buccinae, dicite : Regnavit Absalom in Hebron.	And Absalom sent spies into all the tribes of Israel, saying: As soon as you shall hear the sound of the trumpet, say ye: Absalom reigneth in Hebron.	Καὶ ἀπέστειλεν Ἀβεσσαλὼμ κατασκόπους ἐν πάσαις φυλαῖς Ἰσραὴλ, λέγων, ἐν τῷ ἀκοῦσαι ὑμᾶς τὴν φωνὴν τῆς κερατίνης, καὶ ἐρεῖτε, βεβασίλευκε βασιλεὺς Ἀβεσσαλὼμ ἐν Χεβρών.
2_Kings 16 2	Et dixit rex Sibae : Quid sibi volunt haec ? Responditque Siba : Asini, domesticis regis ut sedeant : panes et palathae ad vescendum pueris tuis : vinum autem ut bibat siquis defecerit in deserto.	And the king said to Siba: What mean these things? And Siba answered: The asses are for the king's household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert.	Καὶ εἶπεν ὁ βασιλεὺς πρὸς Σιβὰ, τί ταῦτά σοι; καὶ εἶπε Σιβὰ, τὰ ὑποζύγια τῇ οἰκίᾳ τοῦ βασιλέως τοῦ ἐπικαθῆσθαι, καὶ οἱ ἄρτοι καὶ οἱ φοίνικες εἰς βρῶσιν τοῖς παιδαρίοις, καὶ ὁ οἶνος πιεῖν τοῖς ἐκλελυμένοις ἐν τῇ ἐρήμῳ.
2_Kings 16 2	Et dixit rex Sibae : Quid sibi volunt haec ? Responditque Siba : Asini, domesticis regis ut sedeant : panes et palathae ad vescendum pueris tuis : vinum autem ut bibat siquis defecerit in deserto.	And the king said to Siba: What mean these things? And Siba answered: The asses are for the king's household to sit on: and the loaves and the figs for thy servants to eat, and the wine to drink if any man be faint in the desert.	Καὶ εἶπεν ὁ βασιλεὺς πρὸς Σιβὰ, τί ταῦτά σοι; καὶ εἶπε Σιβὰ, τὰ ὑποζύγια τῇ οἰκίᾳ τοῦ βασιλέως τοῦ ἐπικαθῆσθαι, καὶ οἱ ἄρτοι καὶ οἱ φοίνικες εἰς βρῶσιν τοῖς παιδαρίοις, καὶ ὁ οἶνος πιεῖν τοῖς ἐκλελυμένοις ἐν τῇ ἐρήμῳ.
2_Kings 16 4	Et ait rex Sibae : Tua sint omnia quae fuerunt Miphiboseth. Dixitque Siba : Oro ut inveniam gratiam coram te, domine mi rex.	And the king said to Siba: I give thee all that belonged to Miphiboseth. And Siba said: I beseech thee let me find grace before thee, my lord, O king.	Καὶ εἶπεν ὁ βασιλεὺς τῷ Σιβᾷ, ἰδού σοι πάντα ὅσα ἐστὶ Μεμφιβοσθέ· καὶ εἶπε Σιβὰ προσκυνήσας, εὕροιμι χάριν ἐν ὀφθαλμοῖς σου κύριέ μου βασιλεῦ.
2_Kings 16 10	Et ait rex : Quid mihi et vobis est, filii Sarviae ? dimittite eum, ut maledicat : Dominus enim praecepit ei ut malediceret David : et quis est qui audeat dicere quare sic fecerit ?	And the king said: What have I to do with you, ye sons of Sarvia? Let him alone and let him curse: for the Lord hath bid him curse David: and who is he that shall dare say, why hath he done so?	Καὶ εἶπεν ὁ βασιλεὺς, τί ἐμοὶ καὶ ὑμῖν, υἱοὶ Σαρουίας; καὶ ἄφετε αὐτὸν, καὶ οὕτως καταράσθω, ὅτι Κύριος εἶπεν αὐτῷ καταρᾶσθαι τὸν Δαυίδ· καὶ τίς ἐρεῖ, ὡς τί ἐποίησας οὕτως;
2_Kings 16 10	Et ait rex : Quid mihi et vobis est, filii Sarviae ? dimittite eum, ut maledicat : Dominus enim praecepit ei ut malediceret David : et quis est qui audeat dicere quare sic fecerit ?	And the king said: What have I to do with you, ye sons of Sarvia? Let him alone and let him curse: for the Lord hath bid him curse David: and who is he that shall dare say, why hath he done so?	Καὶ εἶπεν ὁ βασιλεὺς, τί ἐμοὶ καὶ ὑμῖν, υἱοὶ Σαρουίας; καὶ ἄφετε αὐτὸν, καὶ οὕτως καταράσθω, ὅτι Κύριος εἶπεν αὐτῷ καταρᾶσθαι τὸν Δαυίδ· καὶ τίς ἐρεῖ, ὡς τί ἐποίησας οὕτως;
2_Kings 16 11	Et ait rex Abisai, et universis servis suis : Ecce filius meus qui egressus est de utero meo, quaerit animam meam : quanto magis nunc filius Jemini ? Dimittite eum ut maledicat juxta praeceptum Domini :	And the king said to Abisai, and to all his servants: Behold my son, who came forth from my bowels, seeketh my life: how much more now a son of Jemini? let him alone that he may curse as the Lord hath bidden him.	Καὶ εἶπε Δαυὶδ πρὸς Ἀβεσσὰ καὶ πρὸς πάντας τοὺς παῖδας αὐτοῦ, ἰδοὺ ὁ υἱός μου ὁ ἐξελθὼν ἐκ τῆς κοιλίας μου ζητεῖ τὴν ψυχήν μου, καὶ προσέτι νῦν ὁ υἱὸς τοῦ Ἰεμινί· ἄφετε αὐτὸν καταρᾶσθαι, ὅτι εἶπεν αὐτῷ Κύριος.
2_Kings 16 19	Sed ut et hoc inferam, cui ego serviturus sum ? nonne filio regis ? Sicut parui patri tuo, ita parebo et tibi.	Besides this, whom shall I serve? is it not the king's son? as I have served thy father, so will I serve thee also.	Καὶ τὸ δεύτερον, τίνι ἐγὼ δουλεύσω; οὐχὶ ἐνώπιον τοῦ υἱοῦ αὐτοῦ; καθάπερ ἐδούλευσα ἐνώπιον τοῦ πατρός σου, οὕτως ἔσομαι ἐνώπιόν σου.
2_Kings 16 21	Et ait Achitophel ad Absalom : Ingredere ad concubinas patris tui, quas dimisit ad custodiendam domum : ut cum audierit omnis Israel quod foedaveris patrem tuum, roborentur tecum manus eorum.	And Achitophel said to Absalom: Go in to the concubines of thy father, whom he hath left to keep the house: that when all Israel shall hear that thou hast disgraced thy father, their hands may be strengthened with thee.	Καὶ εἶπεν Ἀχιτόφελ πρὸς Ἀβεσσαλὼμ, εἴσελθε πρὸς τὰς παλλακὰς τοῦ πατρός σου, ἃς κατέλιπε φυλάσσειν τὸν οἶκον αὐτοῦ, καὶ ἀκούσεται πᾶς Ἰσραὴλ, ὅτι κατῄσχυνα, τὸν πατέρα σοῦ, καὶ ἐνισχύσουσιν αἱ χεῖρες πάντων τῶν μετὰ σοῦ.
2_Kings 17 13	Quod si urbem aliquam fuerit ingressus, circumdabit omnis Israel civitati illi funes, et trahemus eam in torrentem, ut non reperiatur ne calculus quidem ex ea.	And if he shall enter into any city, all Israel shall cast ropes round about that city, and we will draw it into the river, so that there shall not be found so much as one small stone thereof.	Καὶ ἐὰν εἰς τὴν πόλιν συναχθῇ, καὶ λήψεται πᾶς Ἰσραὴλ πρὸς τὴν πόλιν ἐκείνην σχοινία, καὶ συροῦμεν αὐτὴν ἕως εἰς τὸν χειμάῤῥουν, ὅπως μὴ καταλειφθῇ ἐκεῖ μηδὲ λίθος.
2_Kings 17 14	Dixitque Absalom, et omnes viri Israel : Melius est consilium Chusai Arachitae, consilio Achitophel : Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum.	And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.	Καὶ εἶπεν Ἀβεσσαλὼμ, καὶ πᾶς ἀνὴρ Ἰσραὴλ, ἀγαθὴ ἡ βουλὴ Χουσὶ τοῦ Ἀραχὶ ὑπὲρ τὴν βουλὴν Ἀχιτόφελ· καὶ Κύριος ἐνετείλατο διασκεδάσαι τὴν βουλὴν τοῦ Ἀχιτόφελ τὴν ἀγαθὴν, ὅπως ἂν ἐπαγάγῃ Κύριος ἐπὶ Ἀβεσσαλὼμ τὰ κακὰ πάντα.
2_Kings 17 17	Jonathas autem et Achimaas stabant juxta fontem Rogel : abiit ancilla et nuntiavit eis. Et illi profecti sunt, ut referrent ad regem David nuntium : non enim poterant videri, aut introire civitatem.	And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city.	Καὶ Ἰωνάθαν καὶ Ἀχιμάας εἱστήκεισαν ἐν τῇ πηγῇ Ῥωγὴλ, καὶ ἐπορεύθη ἡ παιδίσκη, καὶ ἀνήγγειλεν αὐτοῖς, καὶ αὐτοὶ πορεύονται καὶ ἀναγγέλλουσι τῷ βασιλεῖ Δαυίδ· ὅτι οὐκ ἠδύναντο ὀφθῆναι τοῦ εἰσελθεῖν τἰς τὴν πόλιν.
2_Kings 18 3	Et respondit populus : Non exibis : sive enim fugerimus, non magnopere ad eos de nobis pertinebit : sive media pars ceciderit e nobis, non satis curabunt, quia tu unus pro decem millibus computaris : melius est igitur ut sis nobis in urbe praesidio.	And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.	Καὶ εἶπαν, οὐκ ἐξελεύσῃ, ὅτι ἐὰν φυγῇ φύγωμεν, οὐ θήσουσιν ἐφʼ ἡμᾶς καρδίαν· καὶ ἐὰν ἀποθάνωμεν τὸ ἥμισυ ἡμῶν, οὐ θήσουσιν ἐφʼ ἡμᾶς καρδίαν, ὅτι σὺ ὡς ἡμεῖς δέκα χιλιάδες· καὶ νῦν ἀγαθὸν, ὅτι ἔσῃ ἡμῖν ἐν τῇ πόλει βοήθεια τοῦ βοηθεῖν.
2_Kings 18 9	Accidit autem ut occurreret Absalom servis David, sedens mulo : cumque ingressus fuisset mulus subter condensam quercum et magnam, adhaesit caput ejus quercui : et illo suspenso inter caelum et terram, mulus cui insederat, pertransivit.	And it happened that Absalom met the servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and the earth, the mule on which he rode passed on.	Καὶ συνήντησεν Ἀβεσσαλὼμ ἐνώπιον τῶν παίδων Δαυίδ· καὶ Ἀβεσσαλὼμ ἦν ἐπιβεβηκὼς ἐπὶ τοῦ ἡμιόνου αὐτοῦ, καὶ εἰσῆλθεν ὁ ἡμίονος ὑπὸ τὸ δάσος τῆς δρυὸς τῆς μεγάλης, καὶ περιεπλάκη ἡ κεφαλὴ αὐτοῦ ἐν τῇ δρυῒ, καὶ ἐκρεμάσθη ἀναμέσον τοῦ οὐρανοῦ καὶ ἀναμέσον τῆς γῆς, καὶ ὁ ἡμίονος ὑποκάτω αὐτοῦ παρῆλθε.
2_Kings 18 33	Contristatus itaque rex, ascendit coenaculum portae, et flevit. Et sic loquebatur, vadens : Fili mi Absalom, Absalom fili mi : quis mihi tribuat ut ego moriar pro te, Absalom fili mi, fili mi Absalom ?	The king therefore being much moved, went up to the high chamber over the gate, and wept. And as he went he spoke in this manner: My son Absalom, Absalom my son: would to God that I might die for thee, Absalom my son, my son Absalom.	Καὶ ἐταράχθη ὁ βασιλεὺς, καὶ ἀνέβη εἰς τὸ ὑπερῷον τῆς πύλης, καὶ ἔκλαυσε· καὶ οὕτως εἶπεν ἐν τῷ πορεύεσθαι αὐτὸν, υἱέ μου Ἀβεσσαλὼμ, υἱέ μου, υἱέ μου Ἀβεσαλώμ· τίς δῴη τὸν θάνατόν μου ἀντὶ σοῦ; ἐγὼ ἀντὶ σοῦ Ἀβεσσαλὼμ, υἱέ μου, υἱέ μου.
2_Kings 19 15	Et reversus est rex, et venit usque ad Jordanem : et omnis Juda venit usque in Galgalam ut occurreret regi, et traduceret eum Jordanem.	And the king returned and came as far as the Jordan, and all Juda came as far as Galgal to meet the king, and to bring him over the Jordan.	Καὶ ἐπέστρεψεν ὁ βασιλεὺς, καὶ ἦλθεν ἕως τοῦ Ἰορδάνου· καὶ ἄνδρες Ἰούδα ἦλθαν εἰς Γάλγαλα τοῦ πορεύεσθαι εἰς ἀπαντὴν τοῦ βασιλέως, διαβιβάσαι τὸν βασιλέα τὸν Ἰορδάνην.
2_Kings 19 18	transierunt vada, ut traducerent domum regis, et facerent juxta jussionem ejus : Semei autem filius Gera prostratus coram rege, cum jam transisset Jordanem,	They passed the fords before the king, that they might help over the king's household, and do according to his commandment. And Semei the son of Gera falling down before the king, when he was come over the Jordan,	καὶ ἐλειτούργησαν τὴν λειτουργίαν τοῦ διαβιβάσαι τὸν βασιλέα· καὶ διέβη ἡ διάβασις τοῦ ἐξεγεῖραι τὸν οἶκον τοῦ βασιλέως, καὶ τοῦ ποιῆσαι τὸ εὐθὲς ἐν ὀφθαλμοῖς αὐτοῦ. Καὶ Σεμεῒ υἱὸς Γηρὰ ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ ἐνώπιον τοῦ βασιλέως, διαβαίνοντος αὐτοῦ τὸν Ἰορδάνην,
2_Kings 19 26	Et respondens ait : Domine mi rex, servus meus contempsit me : dixique ei ego famulus tuus ut sterneret mihi asinum, et ascendens abirem cum rege : claudus enim sum servus tuus.	And he answering, said: My lord, O king, my servant despised me: for I thy servant spoke to him to saddle me an ass, that I might get on and go with the king: for I thy servant am lame.	Καὶ εἶπε πρὸς αὐτὸν Μεμφιβοσθὲ, κύριέ μου βασιλεῦ, ὁ δοῦλός μου παρελογίσατό με, ὅτι εἶπεν ὁ παῖς σου αὐτῷ, ἐπίσαξόν μοι τὴν ὄνον, καὶ ἐπιβῶ ἐπʼ αὐτὴν, καὶ πορεύσομαι μετὰ τοῦ βασιλέως, ὅτι χωλὸς ὁ δοῦλός σου.
2_Kings 19 33	Dixit itaque rex ad Berzellai : Veni mecum, ut requiescas securus mecum in Jerusalem.	And the king said to Berzellai: Come with me that thou mayest rest secure with me in Jerusalem.	Καὶ εἶπεν ὁ βασιλεὺς πρὸς Βερζελλὶ, σὺ διαβήσῃ μετʼ ἐμοῦ, καὶ διαθρέψω τὸ γῆράς σου μετʼ ἐμοῦ ἐν Ἱερουσαλήμ.
2_Kings 19 34	Et ait Berzellai ad regem : Quot sunt dies annorum vitae meae, ut ascendam cum rege in Jerusalem ?	And Berzellai said to the king: How many are the days of the years of my life, that I should go up with the king to Jerusalem?	Καὶ εἶπε Βερζελλὶ πρὸς τὸν βασιλέα, πόσαι ἡμέραι ἐτῶν ζωῆς μου, ὅτι ἀναβήσομαι μετὰ τοῦ βασιλέως εἰς Ἱερουσαλήμ;
2_Kings 19 37	sed obsecro ut revertar servus tuus, et moriar in civitate mea, et sepeliar juxta sepulchrum patris mei et matris meae. Est autem servus tuus Chamaam : ipse vadat tecum, domine mi rex, et fac ei quidquid tibi bonum videtur.	But I beseech thee let thy servant return, and die in my own city, and be buried by the sepulchre of my father, and of my mother. But there is thy servant Chamaam, let him go with thee, my lord, the king, and do to him whatsoever seemeth good to thee.	Καθισάτω δὴ ὁ δοῦλός σου, καὶ ἀποθανοῦμαι ἐν τῇ πόλει μου παρὰ τῷ τάφῳ τοῦ πατρός μου καὶ τῆς μητρός μου· καὶ ἰδοὺ ὁ δοῦλός σου Χαμαὰμ διαβήσεται μετὰ τοῦ κυρίου μου τοῦ βασιλέως· καὶ ποίησον αὐτῷ τὸ ἀγαθὸν ἐν ὀφθαλμοῖς σου.
2_Kings 19 43	Et respondit vir Israel ad viros Juda, et ait : Decem partibus major ego sum apud regem, magisque ad me pertinet David quam ad te : cur fecisti mihi injuriam, et non mihi nuntiatum est priori, ut reducerem regem meum ? Durius autem responderunt viri Juda viris Israel.	And the men of Israel answered the men of Juda, and said: I have ten parts in the king more than thou, and David belongeth to me more than to thee: why hast thou done me a wrong, and why was it not told me first, that I might bring back my king? And the men of Juda answered more harshly than the men of Israel.	None
2_Kings 20 1	Accidit quoque ut ibi esset vir Belial, nomine Seba, filius Bochri, vir Jemineus : et cecinit buccina, et ait : Non est nobis pars in David, neque haereditas in filio Isai : revertere in tabernacula tua, Israel.	And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.	Καὶ ἐκεῖ ἐπικαλούμενος υἱὸς παράνομος, καὶ ὄνομα αὐτῷ Σαβεὲ, υἱὸς Βοχορί ἀνὴρ ὁ Ἰεμινὶ, καὶ ἐσάλπισε τῇ κερατίνῃ, καὶ εἶπεν, οὐκ ἔστιν ἡμῖν μερὶς ἐν Δαυὶδ, οὐδὲ κληρονομία ἡμῖν ἐν τῷ υἱῷ Ἰεσσαί· ἀνὴρ εἰς τὰ σκηνώματά σου, Ἰσραήλ.
2_Kings 20 5	Abiit ergo Amasa ut convocaret Judam, et moratus est extra placitum quod ei constituerat rex.	So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.	Καὶ ἐπορεύθη Ἀμεσσαῒ τοῦ βοῆσαι τὸν Ἰούδαν, καὶ ἐχρόνισεν ἀπὸ τοῦ καιροῦ οὗ ἐτάξατο αὐτῷ Δαυίδ.
2_Kings 21 3	dixit ergo David ad Gabaonitas : Quid faciam vobis ? et quod erit vestri piaculum, ut benedicatis haereditati Domini ?	David therefore said to the Gabaonites: What shall I do for you? and what shall be the atonement or you, that you may bless the inheritance of the Lord?	Καὶ εἶπε Δαυὶδ πρὸς τοὺς Γαβαωνίτας, τί ποιήσω ὑμῖν, καὶ ἐν τίνι ἐξιλάσωμαι, καὶ εὐλογήσετε τὴν κληρονομίαν Κυρίου;
2_Kings 21 4	Dixeruntque ei Gabaonitae : Non est nobis super argento et auro quaestio, sed contra Saul, et contra domum ejus : neque volumus ut interficiatur homo de Israel. Ad quos rex ait : Quid ergo vultis ut faciam vobis ?	And the Gabaonites said to him: We have no contest about silver and gold, but against Saul and against his house: neither do we desire that any man be slain of Israel. And the king said to them: What will you then that I should do for you?	Καὶ εἶπαν αὐτῷ οἱ Γαβαωνίται, οὐκ ἔστιν ἡμῖν ἀργύριον ἢ χρυσίον μετὰ Σαοὺλ καὶ μετὰ τοῦ οἴκου αὐτοῦ, καὶ οὐκ ἔστιν ἡμῖν ἀνὴρ θανατῶσαι ἐν Ἰσραήλ. Καὶ εἶπε, τί ὑμεῖς λέγετε, καὶ ποιήσω ὑμῖν;
2_Kings 21 4	Dixeruntque ei Gabaonitae : Non est nobis super argento et auro quaestio, sed contra Saul, et contra domum ejus : neque volumus ut interficiatur homo de Israel. Ad quos rex ait : Quid ergo vultis ut faciam vobis ?	And the Gabaonites said to him: We have no contest about silver and gold, but against Saul and against his house: neither do we desire that any man be slain of Israel. And the king said to them: What will you then that I should do for you?	Καὶ εἶπαν αὐτῷ οἱ Γαβαωνίται, οὐκ ἔστιν ἡμῖν ἀργύριον ἢ χρυσίον μετὰ Σαοὺλ καὶ μετὰ τοῦ οἴκου αὐτοῦ, καὶ οὐκ ἔστιν ἡμῖν ἀνὴρ θανατῶσαι ἐν Ἰσραήλ. Καὶ εἶπε, τί ὑμεῖς λέγετε, καὶ ποιήσω ὑμῖν;
2_Kings 21 5	Qui dixerunt regi : Virum qui attrivit nos et oppressit inique, ita delere debemus, ut ne unus quidem residuus sit de stirpe ejus in cunctis finibus Israel.	And they said to the king: The man that crushed us and oppressed us unjustly, we must destroy in such manner that there be not so much as one left of his stock in all the coasts of Israel.	καὶ εἶπαν πρὸς τὸν βασιλέα, ὁ ἀνὴρ ὃς συνετέλεσεν ἐφʼ ἡμᾶς καὶ ἐδίωξεν ἡμᾶς, ὃς παρελογίσατο ἐξολοθρεῦσαι ἡμᾶς, ἀφανίσωμεν αὐτὸν, τοῦ μὴ ἑστάναι αὐτὸν ἐν παντὶ ὁρίῳ Ἰσραήλ.
2_Kings 21 6	Dentur nobis septem viri de filiis ejus, ut crucifigamus eos Domino in Gabaa Saul, quondam electi Domini. Et ait rex : Ego dabo.	Let seven men of his children be delivered unto us, that we may crucify them to the Lord in Gabaa of Saul, once the chosen of the Lord. And the king said: I will give them.	Δότω ἡμῖν ἑπτὰ ἄνδρας ἐκ τῶν υἱῶν αὐτοῦ, καὶ ἐξηλιάσωμεν αὐτοὺς τῷ Κυρίῳ ἐν τῷ Γαβαὼν Σαοὺλ ἐκλεκτοὺς Κυρίου· καὶ εἶπεν ὁ βασιλεὺς, ἐγὼ δώσω.
2_Kings 22 39	Consumam eos et confringam, ut non consurgant : cadent sub pedibus meis.	I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.	Καὶ θλάσω αὐτοὺς καὶ οὐκ ἀναστήσονται, καὶ πεσοῦνται ὑπὸ τοὺς πόδας μου.
2_Kings 22 43	Delebo eos ut pulverem terrae ; quasi lutum platearum comminuam eos atque confringam.	I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.	Καὶ ἐλέανα αὐτοὺς ὡς χοῦν γῆς, ὡς πηλὸν ἐξόδων ἐλέπτυνα αὐτούς.
2_Kings 23 5	Nec tanta est domus mea apud Deum, ut pactum aeternum iniret mecum, firmum in omnibus atque munitum. Cuncta enim salus mea, et omnis voluntas, nec est quidquam ex ea quod non germinet.	Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.	Οὐ γὰρ οὕτως ὁ οἶκός μου μετὰ ἰσχυροῦ, διαθήκην γὰρ αἰώνιον ἔθετό μοι ἑτοίμην ἐν παντὶ καιρῷ πεφυλαγμένην· ὅτι πᾶσα σωτηρία μου καὶ πᾶν θέλημα, ὅτι οὐ μὴ βλαστήσῃ ὁ παράνομος.
2_Kings 24 2	Dixitque rex ad Joab principem exercitus sui : Perambula omnes tribus Israel a Dan usque Bersabee, et numerate populum, ut sciam numerum ejus.	And the king said to Joab the general of his army: Go through all the tribes of Israel from Dan to Bersabee, and number ye the people that I may know the number of them.	Καὶ εἶπεν ὁ βασιλεὺς πρὸς Ἰωὰβ ἄρχοντα τῆς ἰσχύος τὸν μετʼ αὐτοῦ, διέλθε δὴ πάσας φυλὰς Ἰσραὴλ καὶ Ἰούδα, ἀπὸ Δὰν καὶ ἕως Βηρσαβεέ, καὶ ἐπίσκεψαι τὸν λαὸν, καὶ γνώσομαι τὸν ἀριθμὸν τοῦ λαοῦ.
2_Kings 24 4	Obtinuit autem sermo regis verba Joab et principum exercitus : egressusque est Joab et princeps militum a facie regis, ut numerarent populum Israel.	But the king's words prevailed over the words of Joab, and of the captains of the army: and Joab, and the captains of the soldiers went out from the presence of the king, to number the people of Israel.	Καὶ ὑπερίσχυσεν ὁ λόγος τοῦ βασιλέως πρὸς Ἰωὰβ καὶ εἰς τοὺς ἄρχοντας τῆς δυνάμεως·
2_Kings 24 10	Percussit autem cor David eum, postquam numeratus est populus : et dixit David ad Dominum : Peccavi valde in hoc facto : sed precor, Domine, ut transferas iniquitatem servi tui, quia stulte egi nimis.	But David's heart struck him, after the people were numbered: and David said to the Lord: I have sinned very much in what I have done: but I pray thee, O Lord, to take away the iniquity of thy servant, because I have done exceeding foolishly.	Καὶ ἐπάταξε καρδία Δαυὶδ αὐτὸν μετὰ τὸ ἀριθμῆσαι τὸν λαόν· καὶ εἶπε Δαυὶδ πρὸς Κύριον, ἥμαρτον σφόδρα ὃ ἐποίησα νῦν Κύριε· παραβίβασον δὴ τὴν ἀνομίαν τοῦ δούλου σου, ὅτι ἐμωράνθην σφόδρα.
2_Kings 24 12	Vade, et loquere ad David : Haec dicit Dominus : Trium tibi datur optio : elige unum quod volueris ex his, ut faciam tibi.	Go, and say to David: Thus saith the Lord: I give thee thy choice of three things, choose one of them which thou wilt, that I may do it to thee.	πορεύθητι, καὶ λάλησον πρὸς Δαυὶδ, λέγων, τάδε λέγει Κύριος, τρία ἐγώ εἰμι αἴρω ἐπὶ σὲ, καὶ ἔκλεξαι σεαυτῷ ἓν ἐξ αὐτῶν, καὶ ποιήσω σοι.
2_Kings 24 14	Dixit autem David ad Gad : Coarctor nimis : sed melius est ut incidam in manus Domini (multae enim misericordiae ejus sunt) quam in manus hominum.	And David said to Gad: I am in a great strait: but it is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men.	Καὶ εἶπε Δαυὶδ πρὸς Γὰδ, στενά μοι πάντοθεν σφόδρα ἐστίν· ἐμπεσοῦμαι δὴ εἰς χεῖρας Κυρίου, ὅτι πολλοὶ οἱ οἰκτιρμοὶ αὐτοῦ σφόδρα· εἰς δὲ χεῖρας ἀνθρώπου οὐ μὴ ἐμπέσω.
2_Kings 24 16	Cumque extendisset manum suam angelus Domini super Jerusalem ut disperderet eam, misertus est Dominus super afflictione, et ait angelo percutienti populum : Sufficit : nunc contine manum tuam. Erat autem angelus Domini juxta aream Areuna Jebusaei.	And when the angel of the Lord had stretched out his hand over Jerusalem to destroy it, the Lord had pity on the affliction, and said to the angel that slew the people: It is enough: now hold thy hand. And the angel of the Lord was by the thrashingfloor of Areuna the Jebusite.	Καὶ ἐξέτεινεν ὁ ἄγγελος τοῦ Θεοῦ τὴν χεῖρα αὐτοῦ εἰς Ἱερουσαλὴμ τοῦ διαφθεῖραι αὐτὴν, καὶ παρεκλήθη Κύριος ἐπὶ τῇ κακίᾳ, καὶ εἶπε τῷ ἀγγέλῳ τῷ διαφθείροντι ἐν τῷ λαῷ, πολὺ νῦν, ἄνες τὴν χεῖρά σου· καὶ ὁ ἄγγελος Κυρίου ἦν παρὰ τῇ ἅλῳ Ὀρνὰ τοῦ Ἰεβουσαίου.
2_Kings 24 21	et egressus adoravit regem prono vultu in terram, et ait : Quid causae est ut veniat dominus meus rex ad servum suum ? Cui David ait : Ut emam a te aream, et aedificem altare Domino, et cesset interfectio quae grassatur in populo.	And going out he worshipped the king, bowing with his face to the earth, and said: Wherefore is my lord the king come to his servant? And David said to him: To buy the thrashingfloor of thee, and build an altar to the Lord, that the plague, which rageth among the people, may cease.	Καὶ εἶπεν Ὀρνὰ, τί ὅτι ἦλθεν ὁ κύριός μου ὁ βασιλεὺς πρὸς τὸν δοῦλον αὐτοῦ; καὶ εἶπε Δαυὶδ, κτήσασθαι παρὰ σοῦ τὸν ἅλωνα τοῦ οἰκοδομῆσαι θυσιαστήριον τῷ Κυρίῳ, καὶ συσχεθῇ ἡ θραῦσις ἐπάνω τοῦ λαοῦ.
2_Kings 24 21	et egressus adoravit regem prono vultu in terram, et ait : Quid causae est ut veniat dominus meus rex ad servum suum ? Cui David ait : Ut emam a te aream, et aedificem altare Domino, et cesset interfectio quae grassatur in populo.	And going out he worshipped the king, bowing with his face to the earth, and said: Wherefore is my lord the king come to his servant? And David said to him: To buy the thrashingfloor of thee, and build an altar to the Lord, that the plague, which rageth among the people, may cease.	Καὶ εἶπεν Ὀρνὰ, τί ὅτι ἦλθεν ὁ κύριός μου ὁ βασιλεὺς πρὸς τὸν δοῦλον αὐτοῦ; καὶ εἶπε Δαυὶδ, κτήσασθαι παρὰ σοῦ τὸν ἅλωνα τοῦ οἰκοδομῆσαι θυσιαστήριον τῷ Κυρίῳ, καὶ συσχεθῇ ἡ θραῦσις ἐπάνω τοῦ λαοῦ.
2_Kings 24 24	Cui respondens rex, ait : Nequaquam ut vis, sed emam pretio a te, et non offeram Domino Deo meo holocausta gratuita. Emit ergo David aream, et boves, argenti siclis quinquaginta :	And the king answered him, and said: Nay, but I will buy it of thee, at a price, and I will not offer to the Lord my God holocausts free cost. So David bought the floor, and the oxen, for fifty sicles of silver:	Καὶ εἶπεν ὁ βασιλεὺς πρὸς Ὀρνὰ, οὐχὶ, ὅτι ἀλλὰ κτώμενος κτήσομαι παρὰ σοῦ ἐν ἀναλλάγματι, καὶ οὐκ ἀνοίσω τῷ Κυρίῳ μου Θεῷ ὁλοκαύτωμα δωρεάν. Καὶ ἐκτήσατο Δαυὶδ τὸν ἅλωνα καὶ τοὺς βόας ἐν ἀργυρίῳ σίκλων πεντήκοντα.
3_Kings 1 20	Verumtamen, domine mi rex, in te oculi respiciunt totius Israel, ut indices eis quis sedere debeat in solio tuo, domine mi rex, post te.	And now, my lord, O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.	Καὶ σὺ κύριέ μου βασιλεῦ, οἱ ὀφθαλμοὶ παντὸς Ἰσραὴλ πρὸς σέ, ἀπάγγειλαι αὐτοῖς τίς καθήσεται ἐπὶ τοῦ θρόνου τοῦ κυρίου μου τοῦ βασιλέως μετʼ αὐτόν.
3_Kings 1 35	Et ascendetis post eum, et veniet, et sedebit super solium meum, et ipse regnabit pro me : illique praecipiam ut sit dux super Israel et super Judam.	And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.	Καὶ καθήσεται ἐπὶ τοῦ θρόνου μου, καὶ βασιλεύσει ἀντʼ ἐμοῦ· καὶ ἐγὼ ἐνετειλάμην τοῦ εἶναι εἰς ἡγούμενον ἐπὶ Ἰσραὴλ καὶ Ἰούδαν.
3_Kings 2 1	Appropinquaverunt autem dies David ut moreretur : praecepitque Salomoni filio suo, dicens :	And the days of David drew nigh that he should die, and he charged his son Solomon, saying:	Καὶ ἤγγισαν αἱ ἡμέραι Δαυὶδ ἀποθανεῖν αὐτὸν, καὶ ἀπεκρίνατο Σαλωμὼν υἱῷ αὐτοῦ, λέγων,
3_Kings 2 3	Et observa custodias Domini Dei tui, ut ambules in viis ejus : ut custodias caeremonias ejus, et praecepta ejus, et judicia, et testimonia, sicut scriptum est in lege Moysi : ut intelligas universa quae facis, et quocumque te verteris :	And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayst understand all thou dost, and whithersoever thou shalt turn thyself:	καὶ φυλάξεις φυλακὴν Κυρίου Θεοῦ σου τοῦ πορεύεσθαι ἐν ταῖς ὁδοῖς αὐτοῦ, φυλάσσειν τὰς ἐντολὰς αὐτοῦ καὶ τὰ δικαιώματα καὶ τὰ κρίματα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσέως· ἵνα συνήσῃς ἃ ποιήσεις κατὰ πάντα ὅσα ἂν ἐντείλωμαί σοι·
3_Kings 2 3	Et observa custodias Domini Dei tui, ut ambules in viis ejus : ut custodias caeremonias ejus, et praecepta ejus, et judicia, et testimonia, sicut scriptum est in lege Moysi : ut intelligas universa quae facis, et quocumque te verteris :	And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayst understand all thou dost, and whithersoever thou shalt turn thyself:	καὶ φυλάξεις φυλακὴν Κυρίου Θεοῦ σου τοῦ πορεύεσθαι ἐν ταῖς ὁδοῖς αὐτοῦ, φυλάσσειν τὰς ἐντολὰς αὐτοῦ καὶ τὰ δικαιώματα καὶ τὰ κρίματα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσέως· ἵνα συνήσῃς ἃ ποιήσεις κατὰ πάντα ὅσα ἂν ἐντείλωμαί σοι·
3_Kings 2 3	Et observa custodias Domini Dei tui, ut ambules in viis ejus : ut custodias caeremonias ejus, et praecepta ejus, et judicia, et testimonia, sicut scriptum est in lege Moysi : ut intelligas universa quae facis, et quocumque te verteris :	And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayst understand all thou dost, and whithersoever thou shalt turn thyself:	καὶ φυλάξεις φυλακὴν Κυρίου Θεοῦ σου τοῦ πορεύεσθαι ἐν ταῖς ὁδοῖς αὐτοῦ, φυλάσσειν τὰς ἐντολὰς αὐτοῦ καὶ τὰ δικαιώματα καὶ τὰ κρίματα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσέως· ἵνα συνήσῃς ἃ ποιήσεις κατὰ πάντα ὅσα ἂν ἐντείλωμαί σοι·
3_Kings 2 4	ut confirmet Dominus sermones suos quos locutus est de me, dicens : Si custodierint filii tui vias suas, et ambulaverint coram me in veritate, in omni corde suo et in omni anima sua, non auferetur tibi vir de solio Israel.	That the Lord may confirm his words, which he hath spoken of me, saying: If thy children shall take heed to their ways, and shall walk before me in truth, with all their heart, and with all their soul, there shall not be taken away from thee a man on the throne of Israel.	Ἵνα στήσῃ Κύριος τὸν λόγον αὐτοῦ ὃν ἐλάλησε, λέγων, ἐὰν φυλάξωσιν οἱ υἱοί σου τὴν ὁδὸν αὐτῶν πορεύεσθαι ἐνώπιόν μου ἐν ἀληθείᾳ, ἐν ὅλῃ καρδίᾳ αὐτῶν, λέγων, οὐκ ἐξολοθρευθήσεταί σοι ἀνὴρ ἐπάνωθεν θρόνου Ἰσραήλ.
3_Kings 2 9	tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quae facies ei : deducesque canos ejus cum sanguine ad inferos.	Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to the grave.	Καὶ οὐ μὴ ἀθωώσῃς αὐτὸν, ὅτι ἀνὴρ σοφὸς εἶ σύ, καὶ γνώσῃ ἃ ποιήσεις αὐτῷ, καὶ κατάξεις τὴν πολιὰν αὐτοῦ ἐν αἵματι εἰς ᾅδου.
3_Kings 2 17	Et ille ait : Precor ut dicas Salomoni regi (neque enim negare tibi quidquam potest) ut det mihi Abisag Sunamitidem uxorem.	And he said I pray thee speak to king Solomon (for he cannot deny thee any thing) to give me Abisag, the Sunamitess, to wife.	Καὶ εἶπεν αὐτῇ, εἰπον δὴ πρὸς Σαλωμὼν τὸν βασιλέα, ὅτι οὐκ ἀποστρέψει τὸ πρόσωπον αὐτοῦ ἀπὸ σοῦ, καὶ δώσει μοι τὴν Ἀβισὰγ τὴν Σωμανίτιν εἰς γυναῖκα.
3_Kings 2 17	Et ille ait : Precor ut dicas Salomoni regi (neque enim negare tibi quidquam potest) ut det mihi Abisag Sunamitidem uxorem.	And he said I pray thee speak to king Solomon (for he cannot deny thee any thing) to give me Abisag, the Sunamitess, to wife.	Καὶ εἶπεν αὐτῇ, εἰπον δὴ πρὸς Σαλωμὼν τὸν βασιλέα, ὅτι οὐκ ἀποστρέψει τὸ πρόσωπον αὐτοῦ ἀπὸ σοῦ, καὶ δώσει μοι τὴν Ἀβισὰγ τὴν Σωμανίτιν εἰς γυναῖκα.
3_Kings 2 19	Venit ergo Bethsabee ad regem Salomonem ut loqueretur ei pro Adonia : et surrexit rex in occursum ejus, adoravitque eam, et sedit super thronum suum : positusque est thronus matri regis, quae sedit ad dexteram ejus.	Then Bethsabee came to king Solomon, to speak to him for Adonias: and the king arose to meet her, and bowed to her, and sat down upon his throne: and a throne was set for the king's mother, and she sat on his right hand.	Καὶ εἰσῆλθε Βηρσαβεὲ πρὸς τὸν βασιλέα Σαλωμὼν αλῆσαι αὐτῷ περὶ Ἀδωνίου· καὶ ἐξανέστη ὁ βασιλεὺς εἰς ἀπαντὴν αὐτῇ, καὶ κατεφίλησεν αὐτὴν, καὶ ἐκάθισεν ἐπὶ τοῦ θρόνου· καὶ ἐτέθη θρόνος τῇ μητρὶ τοῦ βασιλέως, καὶ ἐκάθισεν ἐκ δεξιῶν αὐτοῦ.
3_Kings 2 20	Dixitque ei : Petitionem unam parvulam ego deprecor a te : ne confundas faciem meam. Et dixit ei rex : Pete, mater mea : neque enim fas est ut avertam faciem tuam.	And she said to him: I desire one small petition of thee; do not put me to confusion. And the king said to her: My mother ask, for I must not turn away thy face.	Καὶ εἶπεν αὐτῷ, αἴτησιν μίαν μικρὰν ἐγὼ αἰτοῦμαι παρὰ σοῦ, μὴ ἀποστρέψῃς τὸ πρόσωπόν μου· καὶ εἶπεν αὐτῇ ὁ βασιλεύς, αἴτησαι, μήτερ ἐμὴ, καὶ οὐκ ἀποστρέψω σε.
3_Kings 2 27	Ejecit ergo Salomon Abiathar ut non esset sacerdos Domini, ut impleretur sermo Domini quem locutus est super domum Heli in Silo.	So Solomon cast out Abiathar from being the priest of the Lord, that the word of the Lord might be fulfilled, which he spoke concerning the house of Heli in Silo.	Καὶ ἐξέβαλε Σαλωμὼν τὸν Ἀβιάθαρ τοῦ μὴ εἶναι ἱερέα τοῦ Κυρίου, πληρωθῆναι τὸ ῥῆμα Κυρίου, ὃ ἐλάλησεν ἐπὶ τὸν οἶκον Ἡλὶ ἐν Σηλώμ.
3_Kings 2 27	Ejecit ergo Salomon Abiathar ut non esset sacerdos Domini, ut impleretur sermo Domini quem locutus est super domum Heli in Silo.	So Solomon cast out Abiathar from being the priest of the Lord, that the word of the Lord might be fulfilled, which he spoke concerning the house of Heli in Silo.	Καὶ ἐξέβαλε Σαλωμὼν τὸν Ἀβιάθαρ τοῦ μὴ εἶναι ἱερέα τοῦ Κυρίου, πληρωθῆναι τὸ ῥῆμα Κυρίου, ὃ ἐλάλησεν ἐπὶ τὸν οἶκον Ἡλὶ ἐν Σηλώμ.
3_Kings 2 39	Factum est autem post annos tres ut fugerent servi Semei ad Achis filium Maacha regem Geth : nuntiatumque est Semei quod servi ejus issent in Geth.	And it came to pass after three years, that the servants of Semei ran away to Achis, the son of Maacha, the king of Geth: and it was told Semei that his servants were gone to Geth.	Καὶ ἐγενήθη μετὰ τὰ τρία ἔτη, καὶ ἀπέδρασαν δύο δοῦλοι τοῦ Σεμεῒ πρὸς Ἀγχοὺς υἱὸν Μααχὰ βασιλέα Γέθ· καὶ ἀπηγγέλη τῷ Σεμεῒ, λέγοντες, ἰδοὺ οἱ δοῦλοί σου ἐν Γέθ.
3_Kings 3 4	Abiit itaque in Gabaon, ut immolaret ibi : illud quippe erat excelsum maximum : mille hostias in holocaustum obtulit Salomon super altare illud in Gabaon.	He went therefore to Gabaon, to sacrifice there: for that was the great high place: a thousand victims for holocausts, did Solomon offer upon that altar, in Gabaon.	Καὶ ἀνέστη καὶ ἐπορεύθη εἰς Γαβαὼν θῦσαι ἐκεῖ, ὅτι αὕτη ὑψηλοτάτη, καὶ μεγάλη· χιλίαν ὁλοκαύτωσιν ἀνήνεγκε Σαλωμὼν ἐπὶ τὸ θυσιαστήριον ἐν Γαβαών.
3_Kings 3 5	Apparuit autem Dominus Salomoni per somnium nocte, dicens : Postula quod vis ut dem tibi.	And the Lord appeared to Solomon in a dream by night, saying: Ask what thou wilt that I should give thee.	Καὶ ὤφθη Κύριος τῷ Σαλωμὼν ἐν ὕπνῳ τὴν νύκτα, καὶ εἶπε Κύριος πρὸς Σαλωμὼν, αἴτησαί τι αἴτημα σεαυτῷ.
3_Kings 3 9	Dabis ergo servo tuo cor docile, ut populum tuum judicare possit, et discernere inter bonum et malum. Quis enim poterit judicare populum istum, populum tuum hunc multum ?	Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people, which is so numerous?	Καὶ δώσεις τῷ δούλῳ σου καρδίαν ἀκούειν καὶ διακρίνειν τὸν λαόν σου ἐν δικαιοσύνῃ, καὶ τοῦ συνιεῖν ἀναμέσον ἀγαθοῦ καὶ κακοῦ· ὅτι τίς δυνηθήσεται κρίνειν τὸν λαόν σου τὸν βαρὺν τοῦτον;
3_Kings 3 12	ecce feci tibi secundum sermones tuos, et dedi tibi cor sapiens et intelligens, in tantum ut nullus ante te similis tui fuerit, nec post te surrecturus sit.	Behold I have done for thee according to thy words, and have given thee a wise and understanding heart, in so much that there hath been no one like thee before thee, nor shall arise after thee.	ἰδοὺ πεποίηκα κατὰ τὸ ῥῆμά σου· ἰδοὺ δέδωκά σοι καρδίαν φρονίμην καὶ σοφήν· ὡς σὺ οὐ γέγονεν ἔμπροσθέν σου, καὶ μετὰ σὲ οὐκ ἀναστήσεται ὅμοιός σοι.
3_Kings 3 13	Sed et haec quae non postulasti, dedi tibi : divitias scilicet, et gloriam, ut nemo fuerit similis tui in regibus cunctis retro diebus.	Yea, and the things also which thou didst not ask, I have given thee; to wit, riches and glory: so that no one hath been like thee among the kings in all days heretofore.	Καὶ ἃ οὐκ ᾐτήσω δέδωκά σοι, καὶ πλοῦτον καὶ δόξαν, ὡς οὐ γέγονεν ἀνὴρ ὅμοιός σοι ἐν βασιλεῦσι.
3_Kings 3 21	Cumque surrexissem mane ut darem lac filio meo, apparuit mortuus : quem diligentius intuens clara luce, deprehendi non esse meum quem genueram.	And when I arose in the morning, to give my child suck, behold it was dead: but considering him more diligently, when it was clear day, I found that it was not mine which I bore.	Καὶ ἀνέστην τοπρωῒ θηλάσαι τὸν υἱόν μου, καὶ ἐκεῖνος ἦν τεθνηκώς· καὶ ἰδοὺ κατενόησα αὐτὸν πρωῒ, καὶ ἰδοὺ οὐκ ἦν ὁ υἱός μου ὃν ἔτεκον.
3_Kings 3 22	Responditque altera mulier : Non est ita ut dicis, sed filius tuus mortuus est, meus autem vivit. E contrario illa dicebat : Mentiris : filius quippe meus vivit, et filius tuus mortuus est. Atque in hunc modum contendebant coram rege.	And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary, she said; Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.	Καὶ εἶπεν ἡ γυνὴ ἡ ἑτέρα, οὐχί, ἀλλὰ ὁ υἱός μου ὁ ζῶν, ὁ δὲ υἱός σου ὁ τεθνηκώς· καὶ ἐλάλησαν ἐνώπιον τοῦ βασιλέως.
3_Kings 5 6	Praecipe igitur ut praecidant mihi servi tui cedros de Libano, et servi mei sint cum servis tuis : mercedem autem servorum tuorum dabo tibi quamcumque petieris : scis enim quomodo non est in populo meo vir qui noverit ligna caedere sicut Sidonii.	Give orders, therefore, that thy servants cut me down cedar trees, out of Libanus, and let my servants be with thy servants: and I will give thee the hire of thy servants whatsoever thou wilt ask: for thou knowest how there is not among my people a man that has skill to hew wood like to the Sidonians.	Καὶ νῦν ἔντειλαι, καὶ κοψάτωσάν μοι ξύλα ἐκ τοῦ Λιβάνου· καὶ ἰδοὺ οἱ δοῦλοί μου μετὰ τῶν δούλων σου, καὶ τὸν μισθὸν δουλείας σου δώσω σοι κατὰ πάντα ὅσα ἂν εἴπῃς, ὅτι σὺ οἶδας, ὅτι οὐκ ἔστιν ἡμῖν εἰδὼς ξύλα κόπτειν καθὼς οἱ Σιδώνιοι.
3_Kings 5 9	Servi mei deponent ea de Libano ad mare, et ego componam ea in ratibus in mari usque ad locum quem significaveris mihi : et applicabo ea ibi, et tu tolles ea : praebebisque necessaria mihi, ut detur cibus domui meae.	My servants shall bring them down from Libanus to the sea: and I will put them together in floats, on the sea, and convey them to the place, which thou shalt signify to me, and will land them there, and thou shalt receive them: and thou shalt allow me necessaries to furnish food for my household.	οἱ δοῦλοί μου κατάξουσιν αὐτὰ ἐκ τοῦ Λιβάνου εἰς τὴν θάλασσαν, ἐγὼ θήσομαι αὐτὰ σχεδίας, ἕως τοῦ τόπου οὗ ἐὰν ἀποστείλῃς πρὸς μὲ, καὶ ἐκτινάξω αὐτὰ ἐκεῖ, καὶ σὺ ἀρεῖς· καὶ ποιήσεις τὸ θέλημά μου, τοῦ δοῦναι ἄρτους τῷ οἴκῳ μου.
3_Kings 5 14	Mittebatque eos in Libanum, decem millia per menses singulos vicissim, ita ut duobus mensibus essent in domibus suis : et Adoniram erat super hujuscemodi indictione.	And he sent them to Libanus, ten thousand every month, by turns, so that two months they were at home: and Adoniram was over this levy.	Καὶ ἀπέστειλεν αὐτοὺς εἰς τὸν Λίβανον, δέκα χιλιάδες ἐν τῷ μηνὶ ἀλλασσόμενοι· μῆνα ἦσαν ἐν τῷ Λιβάνῳ, καὶ δύο μῆνας ἐν οἴκῳ αὐτῶν· καὶ Ἀδωνιρὰμ ἐπὶ τοῦ φόρου.
3_Kings 5 17	Praecepitque rex ut tollerent lapides grandes, lapides pretiosos in fundamentum templi, et quadrarent eos :	And the king commanded that they should bring great stones, costly stones, for the foundation of the temple, and should square them:	None
3_Kings 6 6	Tabulatum quod subter erat, quinque cubitos habebat latitudinis, et medium tabulatum sex cubitorum latitudinis, et tertium tabulatum septem habens cubitos latitudinis. Trabes autem posuit in domo per circuitum forinsecus, ut non haererent muris templi.	The floor that was underneath was five cubits in breadth, and the middle floor was six cubits in breadth, and the third floor was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.	Ἡ πλευρὰ ἡ ὑποκάτω πέντε πήχεων ἐν πήχει τὸ πλάτος αὐτῆς, καὶ τὸ μέσον ἓξ, καὶ ἡ τρίτη ἑπτὰ ἐν πήχει τὸ πλάτος αὐτῆς· ὅτι διάστημα ἔδωκε τῷ οἴκῳ κυκλόθεν ἔξωθεν τοῦ οἴκου, ὅπως μὴ ἐπιλαμβάνωνται τῶν τοίχων τοῦ οἴκου.
3_Kings 6 19	Oraculum autem in medio domus, in interiori parte fecerat, ut poneret ibi arcam foederis Domini.	And he made the oracle in the midst of the house, in the inner part, to set there the ark of the covenant of the Lord.	δοῦναι ἐκεῖ τὴν κιβωτὸν διαθήκης Κυρίου.
3_Kings 7 18	Et perfecit columnas, et duos ordines per circuitum retiaculorum singulorum, ut tegerent capitella quae erant super summitatem, malogranatorum : eodem modo fecit et capitello secundo.	And he made the pillars, and two rows round about each network to cover the chapiters, that were upon the top, with pomegranates: and in like manner did he to the other chapiter.	Καὶ χεῖρες ἐν τοῖς τροχοῖς ἐν τῇ μεχωνώθ. Καὶ τὸ ὕψος τοῦ τροχοῦ τοῦ ἑνὸς πήχεος καὶ ἡμίσους.
3_Kings 7 35	In summitate autem basis erat quaedam rotunditas dimidii cubiti, ita fabrefacta ut luter desuper posset imponi, habens caelaturas suas, variasque sculpturas ex semetipsa.	And on the top of the base, there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.	καὶ τὰς λυχνίας πέντε ἐξ ἀριστερῶν, καὶ πέντε ἐκ δεξιῶν κατὰ πρόσωπον τοῦ δαβὶρ χρυσᾶς συγκλειομένας, καὶ τὰ λαμπάδια, καὶ τοὺς λύχνους, καὶ τὰς ἐπαρύστρις χρυσᾶς.
3_Kings 7 36	Sculpsit quoque in tabulatis illis quae erant ex aere, et in angulis, cherubim, et leones, et palmas, quasi in similitudinem hominis stantis, ut non caelata, sed apposita per circuitum viderentur.	He engraved also in those plates, which were of brass, and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about.	Καὶ τὰ πρόθυρα, καὶ οἱ ἧλοι, καὶ αἱ φιάλαι, καὶ τὰ τρυβλία, καὶ αἱ θυΐσκαι χρυσαῖ, συγκλειστά· καὶ τὰ θυρώματα τῶν θυρῶν τοῦ οἴκου τοῦ ἐσωτάτου ἁγίου τῶν ἁγίων, καὶ τὰς θύρας τοῦ ναοῦ χρυσᾶς.
3_Kings 7 41	Columnas duas, et funiculos capitellorum super capitella columnarum duos : et retiacula duo, ut operirent duos funiculos qui erant super capita columnarum.	The two pillars and the two cords of the chapiters, upon the chapiters of the pillars: and the two networks, to cover the two cords, that were upon the top of the pillars.	καὶ μέλαθρα τρία, καὶ χῶρα ἐπὶ χώραν τρισσῶς.
3_Kings 8 1	Tunc congregati sunt omnes majores natu Israel cum principibus tribuum, et duces familiarum filiorum Israel, ad regem Salomonem in Jerusalem, ut deferrent arcam foederis Domini de civitate David, id est, de Sion.	Then all the ancients of Israel, with the princes of the tribes, and the heads of the families of the children of Israel, were assembled to king Solomon, in Jerusalem: that they might carry the ark of the covenant of the Lord, out of the city of David, that is, out of Sion.	Καὶ ἐγένετο ὡς συνετέλεσε Σαλωμὼν τοῦ οἰκοδομῆσαι τὸν οἶκον Κυρίου καὶ τὸν οἶκον αὐτοῦ μετὰ εἴκοσι ἔτη, τότε ἐξεκκλησίασεν ὁ βασιλεὺς Σαλωμὼν πάντας τοὺς πρεσβυτέρους Ἰσραὴλ ἐν Σιὼν, τοῦ ἐνεγκεῖν τὴν κιβωτὸν διαθήκης Κυρίου ἐκ πόλεως Δαυὶδ, αὕτη ἐστὶ Σιὼν,
3_Kings 8 12	Tunc ait Salomon : Dominus dixit ut habitaret in nebula.	Then Solomon said: The Lord said that he would dwell in a cloud.	None
3_Kings 8 16	A die qua eduxi populum meum Israel de Aegypto, non elegi civitatem de universis tribubus Israel, ut aedificaretur domus, et esset nomen meum ibi : sed elegi David ut esset super populum meum Israel.	Since the day that I brought my people Israel, out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.	ἀφʼ ἧς ἡμέρας ἐξήγαγον τὸν λαόν μου τὸν Ἰσραὴλ ἐξ Αἰγύπτου, οὐκ ἐξελεξάμην ἐν πόλει ἐν ἑνὶ σκήπτρῳ Ἰσραὴλ τοῦ οἰκοδομῆσαι οἶκον τοῦ εἶναι τὸ ὄνομά μου ἐκεῖ· καὶ ἐξελεξάμην ἐν Ἱερουσαλὴμ εἶναι τὸ ὄνομά μου ἐκεῖ· καὶ ἐξελεξάμην τὸν Δαυὶδ τοῦ εἶναι ἐπὶ τὸν λαόν μου τὸν Ἰσραήλ.
3_Kings 8 16	A die qua eduxi populum meum Israel de Aegypto, non elegi civitatem de universis tribubus Israel, ut aedificaretur domus, et esset nomen meum ibi : sed elegi David ut esset super populum meum Israel.	Since the day that I brought my people Israel, out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.	ἀφʼ ἧς ἡμέρας ἐξήγαγον τὸν λαόν μου τὸν Ἰσραὴλ ἐξ Αἰγύπτου, οὐκ ἐξελεξάμην ἐν πόλει ἐν ἑνὶ σκήπτρῳ Ἰσραὴλ τοῦ οἰκοδομῆσαι οἶκον τοῦ εἶναι τὸ ὄνομά μου ἐκεῖ· καὶ ἐξελεξάμην ἐν Ἱερουσαλὴμ εἶναι τὸ ὄνομά μου ἐκεῖ· καὶ ἐξελεξάμην τὸν Δαυὶδ τοῦ εἶναι ἐπὶ τὸν λαόν μου τὸν Ἰσραήλ.
3_Kings 8 24	Qui custodisti servo tuo David patri meo quae locutus es ei : ore locutus es, et manibus perfecisti, ut haec dies probat.	Who hast kept with thy servant David, my father, what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.	ἃ ἐφύλαξας τῷ δούλῳ σου Δαυὶδ τῷ πατρί μου· καὶ γὰρ ἐλάλησας ἐν τῷ στόματί σου, καὶ ἐν χερσί σου ἐπλήρωσας, ὡς ἡ ἡμέρα αὕτη.
3_Kings 8 25	Nunc igitur Domine Deus Israel, conserva famulo tuo David patri meo quae locutus es ei, dicens : Non auferetur de te vir coram me, qui sedeat super thronum Israel : ita tamen si custodierint filii tui viam suam, ut ambulent coram me sicut tu ambulasti in conspectu meo.	Now, therefore, O Lord God of Israel, keep with thy servant David, my father, what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.	Καὶ νῦν Κύριε ὁ Θεὸς Ἰσραὴλ, φύλαξον τῷ δούλῳ σου Δαυὶδ τῷ πατρί μου ἃ ἐλάλησας αὐτῷ, λέγων, οὐκ ἐξαρθήσεταί σου ἀνὴρ ἐκ προσώπου μου καθήμενος ἐπὶ θρόνου Ἰσραὴλ, πλὴν ἐὰν φυλάξωνται τὰ τέκνα σου τὰς ὁδοὺς αὐτῶν τοῦ πορεύεσθαι ἐνώπιόν μου καθὼς ἐπορεύθης ἐνώπιον ἐμοῦ.
3_Kings 8 29	ut sint oculi tui aperti super domum hanc nocte ac die : super domum, de qua dixisti : Erit nomen meum ibi : ut exaudias orationem quam orat in loco isto ad te servus tuus :	That thy eyes may be open upon this house, night and day: upon the house of which thou hast said: My name shall be there: that thou mayst hearken to the prayer which thy servant prayeth, in this place to thee:	τοῦ εἶναι τοὺς ὀφθαλμούς σου ἠνεῳγμένους εἰς τὸν οἶκον τοῦτον ἡμέρας καὶ νυκτὸς, εἰς τὸν τὸπον ὃν εἶπας, ἔσται τὸ ὄνομά μου ἐκεῖ, τοῦ εἰσακούειν τῆς προσευχῆς ἧς προσεύχεται ὁ δοῦλός σου εἰς τὸν τόπον τοῦτον ἡμέρας καὶ νυκτός.
3_Kings 8 29	ut sint oculi tui aperti super domum hanc nocte ac die : super domum, de qua dixisti : Erit nomen meum ibi : ut exaudias orationem quam orat in loco isto ad te servus tuus :	That thy eyes may be open upon this house, night and day: upon the house of which thou hast said: My name shall be there: that thou mayst hearken to the prayer which thy servant prayeth, in this place to thee:	τοῦ εἶναι τοὺς ὀφθαλμούς σου ἠνεῳγμένους εἰς τὸν οἶκον τοῦτον ἡμέρας καὶ νυκτὸς, εἰς τὸν τὸπον ὃν εἶπας, ἔσται τὸ ὄνομά μου ἐκεῖ, τοῦ εἰσακούειν τῆς προσευχῆς ἧς προσεύχεται ὁ δοῦλός σου εἰς τὸν τόπον τοῦτον ἡμέρας καὶ νυκτός.
3_Kings 8 30	ut exaudias deprecationem servi tui et populi tui Israel, quodcumque oraverint in loco isto, et exaudies in loco habitaculi tui in caelo : et cum exaudieris, propitius eris.	That thou mayst hearken to the supplication of thy servant, and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.	Καὶ εἰσακούσῃ τῆς δεήσεως τοῦ δούλου σου καὶ τοῦ· λαοῦ σου Ἰσραὴλ ἃ ἂν προσεύξωνται εἰς τὸν τόπον τοῦτον· καὶ σὺ εἰσακούσῃ ἐν τῷ τόπῳ τῆς κατοικήσεώς σου ἐν οὐρανῷ· καὶ ποιήσεις καὶ ἵλεως ἔσῃ.
3_Kings 8 39	tu exaudies in caelo in loco habitationis tuae, et repropitiaberis, et facies ut des unicuique secundum omnes vias suas, sicut videris cor ejus (quia tu nosti solus cor omnium filiorum hominum),	Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)	καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ ἐξ ἑτοίμου κατοικητηρίου σου, καὶ ἵλεως ἔσῃ, καὶ ποιήσεις καὶ δώσεις ἀνδρὶ κατὰ τὰς ὁδοὺς αὐτοῦ, καθὼς ἂν γνῷς τὴν καρδίαν αὐτοῦ, ὅτι σὺ μονώτατος οἶδας τὴν καρδίαν πάντων υἱῶν ἀνθρώπων,
3_Kings 8 40	ut timeant te cunctis diebus quibus vivunt super faciem terrae quam dedisti patribus nostris.	That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.	ὅπως φοβῶνταί σε πάσας τὰς ἡμέρας ὅσας αὐτοὶ ζῶσιν ἐπὶ τῆς γῆς, ἧς ἔδωκας τοῖς πατράσιν ἡμῶν.
3_Kings 8 43	tu exaudies in caelo, in firmamento habitaculi tui, et facies omnia pro quibus invocaverit te alienigena : ut discant universi populi terrarum nomen tuum timere, sicut populus tuus Israel, et probent quia nomen tuum invocatum est super domum hanc quam aedificavi.	Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.	καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ ἐξ ἑτοίμου κατοικητηρίου σου, καὶ ποιήσεις κατὰ πάντα ὅσα ἂν ἐπικαλέσηταί σε ὁ ἀλλότριος, ὅπως γνῶσι πάντες οἱ λαοὶ τὸ ὄνομά σου, καὶ φοβῶνταί σε, καθὼς ὁ λαός σου Ἰσραὴλ, καὶ γνῶσιν ὅτι τὸ ὄνομά σου ἐπικέκληται ἐπὶ τὸν οἶκον τοῦτον ὃν ᾠκοδόμησα.
3_Kings 8 50	et propitiaberis populo tuo qui peccavit tibi, et omnibus iniquitatibus eorum quibus praevaricati sunt in te : et dabis misericordiam coram eis qui eos captivos habuerint, ut misereantur eis.	And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.	καὶ ἵλεως ἔσῃ ταῖς ἀδικίας αὐτῶν αἷς ἥμαρτόν σοι, καὶ κατὰ πάντα τὰ ἀθετήματα αὐτῶν ἃ ἠθέτησάν σοι, καὶ δώσεις αὐτοὺς εἰς οἰκτιρμοὺς ἐνώπιον αἰχμαλωτευόντων αὐτοὺς, καὶ οἰκτειρήσουσιν εἰς αὐτοὺς,
3_Kings 8 52	Ut sint oculi tui aperti ad deprecationem servi tui, et populi tui Israel, et exaudias eos in universis pro quibus invocaverint te.	That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.	Καὶ ἔστωσαν οἱ ὀφθαλμοί σου καὶ τὰ ὦτά σου ἠνεῳγμένα εἰς τὴν δέησιν τοῦ δούλου σου, καὶ εἰς τὴν δέησιν τοῦ λαοῦ σου Ἰσραὴλ, εἰσακούειν αὐτῶν ἐν πᾶσιν οἷς ἂν ἐπικαλέσωνταί σε.
3_Kings 8 58	Sed inclinet corda nostra ad se, ut ambulemus in universis viis ejus, et custodiamus mandata ejus, et caeremonias ejus, et judicia quaecumque mandavit patribus nostris.	But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments, which he commanded our fathers.	Γένοιτο Κύριος ὁ Θεὸς ἡμῶν μεθʼ ἡμῶν, καθὼς ἦν μετὰ τῶν πατέρων ἡμῶν· μὴ ἐγκαταλοίποιτο ἡμᾶς μηδὲ ἀποστρέψοιτο ἡμᾶς, ἐπικλῖναι καρδίας ἡμῶν ἐπʼ αὐτὸν τοῦ πορεύεσθαι ἐν πάσαις ὁδοῖς αὐτοῦ, καὶ φυλάσσειν πάσας ἐντολὰς αὐτοῦ, καὶ τὰ προστάγματα αὐτοῦ, ἃ ἐνετείλατο τοῖς πατράσιν ἡμῶν.
3_Kings 8 59	Et sint sermones mei isti, quibus deprecatus sum coram Domino, appropinquantes Domino Deo nostro die ac nocte, ut faciat judicium servo suo, et populo suo Israel per singulos dies :	And let these my words, wherewith I have prayed before the Lord, be nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel, day by day:	Καὶ ἔστωσαν οἱ λόγοι οὗτοι ὡς δεδέημαι ἐνώπιον Κυρίου Θεοῦ ἡμῶν, ἐγγίζοντες πρὸς Κύριον Θεὸν ἡμῶν ἡμέρας καὶ νυκτὸς, τοῦ ποιεῖν τὸ δικαίωμα τοῦ δοῦλου σου, καὶ τὸ δικαίωμα λαοῦ Ἰσραὴλ ῥῆμα ἡμέρας ἐν ἡμέρᾳ ἐνιαυτοῦ·
3_Kings 8 60	ut sciant omnes populi terrae quia Dominus ipse est Deus, et non est ultra absque eo.	That all the people of the earth may know, that the Lord he is God, and there is no other besides him.	ὅπως γνῶσι πάντες οἱ λαοὶ τῆς γῆς, ὅτι Κύριος ὁ Θεὸς, αὐτὸς Θεὸς, καὶ οὐκ ἔστιν ἔτι.
3_Kings 8 61	Sit quoque cor nostrum perfectum cum Domino Deo nostro, ut ambulemus in decretis ejus, et custodiamus mandata ejus, sicut et hodie.	Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.	Καὶ ἔστωσαν αἱ καρδίαι ἡμῶν τέλειαι πρὸς Κύριον Θεὸν ἡμῶν, καὶ ὁσίως πορεύεσθαι ἐν τοῖς προστάγμασιν αὐτοῦ, καὶ φυλάσσειν ἐντολὰς αὐτοῦ, ὡς ἡ ἡμέρα αὕτη.
3_Kings 9 3	Dixitque Dominus ad eum : Exaudivi orationem tuam et deprecationem tuam, quam deprecatus es coram me : sanctificavi domum hanc quam aedificasti, ut ponerem nomen meum ibi in sempiternum, et erunt oculi mei et cor meum ibi cunctis diebus.	And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever; and my eyes, and my heart, shall be there always.	Καὶ εἶπε πρὸς αὐτὸν Κύριος, ἤκουσα τῆς φωνῆς τῆς προσευχῆς σου, καὶ τῆς δεήσεώς σου ἧς ἐδεήθης ἐνώπιόν μου· πεποίηκά σοι κατὰ πᾶσαν τὴν προσευχήν σου· ἡγίακα τὸν οἶκον τοῦτον ὃν ᾠκοδόμησας τοῦ θέσθαι τὸ ὄνομά μου ἐκεῖ εἰς τὸν αἰῶνα, καὶ ἔσονται οἱ ὀφθαλμοί μου ἐκεῖ καὶ ἡ καρδία μου πάσας τὰς ἡμέρας.
3_Kings 9 12	Et egressus est Hiram de Tyro ut videret oppida quae dederat ei Salomon, et non placuerunt ei.	And Hiram came out of Tyre, to see the towns which Solomon had given him, and they pleased him not;	Καὶ ἐξήλθε Χιρὰμ ἐκ Τύρου, καὶ ἐπορεύθη εἰς τὴν Γαλιλαίαν τοῦ ἰδεῖν τὰς πόλεις ἃς ἔδωκεν αὐτῷ Σαλωμών· καὶ οὐκ ἤρεσαν αὐτῷ.
3_Kings 9 19	Et omnes vicos qui ad se pertinebant et erant absque muro, munivit, et civitates curruum et civitates equitum, et quodcumque ei placuit ut aedificaret in Jerusalem, et in Libano, et in omni terra potestatis suae.	And all the towns that belonged to himself, and were not walled, he fortified; the cities also of the chariots, and the cities of the horsemen, and whatsoever he had a mind to build in Jerusalem, and in Libanus, and in all the land of his dominion.	None
3_Kings 10 9	Sit Dominus Deus tuus benedictus, cui complacuisti, et posuit te super thronum Israel, eo quod dilexerit Dominus Israel in sempiternum, et constituit te regem ut faceres judicium et justitiam.	Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.	Γένοιτο Κύριος ὁ Θεός σου εὐλογημένος, ὃς ἠθέλησεν ἐν σοὶ δοῦναί σε ἐπὶ θρόνου Ἰσραὴλ, διὰ τὸ ἀγαπᾷν Κύριον τὸν Ἰσραὴλ στῆσαι εἰς τὸν αἰῶνα· καὶ ἔθετό σε βασιλέα ἐπʼ αὐτοὺς, τοῦ ποιεῖν κρίμα ἐν δικαιοσύνῃ καὶ ἐν κρίμασιν αὐτῶν.
3_Kings 10 24	Et universa terra desiderabat vultum Salomonis, ut audiret sapientiam ejus, quam dederat Deus in corde ejus.	And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.	Καὶ πάντες βασιλεῖς τῆς γῆς ἐζήτουν τὸ πρόσωπον Σαλωμὼν, τοῦ ἀκοῦσαι τῆς φρονήσεως αὐτοῦ ἧς ἔδωκε Κύριος τῇ καρδίᾳ αὐτοῦ.
3_Kings 10 27	Fecitque ut tanta esset abundantia argenti in Jerusalem, quanta et lapidum : et cedrorum praebuit multitudinem quasi sycomoros quae nascuntur in campestribus.	And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.	Καὶ ἔδωκεν ὁ βασιλεὺς τὸ χρυσίον καὶ τὸ ἀργύριον ἐν Ἱερουσαλὴμ ὡς λίθους, καὶ τὰς κέδρους ἔδωκεν ὡς συκαμίνους τὰς ἐν τῇ πεδινῇ εἰς πλῆθος.
3_Kings 11 2	de gentibus super quibus dixit Dominus filiis Israel : Non ingrediemini ad eas, neque de illis ingredientur ad vestras : certissime enim avertent corda vestra ut sequamini deos earum. His itaque copulatus est Salomon ardentissimo amore.	Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come into yours: for they will most certainly turn away your hearts to follow their gods. And to these was Solomon joined with a most ardent love.	ἐκ τῶν ἐθνῶν ὧν ἀπεῖπε Κύριος τοῖς υἱοῖς Ἰσραὴλ, οὐκ εἰσελεύσεσθε εἰς αὐτοὺς, καὶ αὐτοὶ οὐκ εἰσελεύσονται εἰς ὑμᾶς, μὴ ἐκκλίνωσι τὰς καρδίας ὑμῶν ὀπίσω εἰδώλων αὐτῶν· εἰς αὐτοὺς ἐκολλήθη Σαλωμὼν τοῦ ἀγαπῆσαι.
3_Kings 11 4	Cumque jam esset senex, depravatum est cor ejus per mulieres, ut sequeretur deos alienos : nec erat cor ejus perfectum cum Domino Deo suo, sicut cor David patris ejus.	And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David, his father.	Καὶ ἐγενήθη ἐν καιρῷ γήρους Σαλωμὼν, καὶ οὖκ ἦν ἡ καρδία αὐτοῦ τελεία μετὰ Κυρίου Θεοῦ αὐτοῦ, καθὼς ἡ καρδία Δαυὶδ τοῦ πατρὸς αὐτοῦ. Καὶ ἐξέκλιναν γυναῖκες αἱ ἀλλότριαι τὴν καρδίαν αὐτοῦ ὀπίσω θεῶν αὐτῶν.
3_Kings 11 6	Fecitque Salomon quod non placuerat coram Domino, et non adimplevit ut sequeretur Dominum sicut David pater ejus.	And Solomon did that which was not pleasing before the Lord, and did not fully follow the Lord, as David, his father.	καὶ τῇ Ἀστάρτῃ βδελύγματι Σιδωνίων.
3_Kings 11 17	fugit Adad ipse, et viri Idumaei de servis patris ejus cum eo, ut ingrederetur Aegyptum : erat autem Adad puer parvulus.	Then Adad fled, he and certain Edomites of his father's servants, with him, to go into Egypt: and Adad was then a little boy.	Καὶ ἀπέδρα Ἄδερ αὐτὸς καὶ πάντες ἄνδρες Ἰδουμαῖοι τῶν παίδων τοῦ πατρὸς αὐτοῦ μετʼ αὐτοῦ, καὶ εἰσῆλθον εἰς Αἴγυπτον· καὶ Ἄδερ παιδάριον μικρόν.
3_Kings 11 19	Et invenit Adad gratiam coram Pharaone valde, in tantum ut daret ei uxorem sororem uxoris suae germanam Taphnes reginae.	And Adad found great favour before Pharao, insomuch that he gave him to wife the own sister of his wife, Taphnes, the queen.	Καὶ εὗρεν Ἄδερ χάριν ἐναντίον Φαραὼ σφόδρα, καὶ ἔδωκεν αὐτῷ γυναῖκα ἀδελφὴν τῆς γυναικὸς αὐτοῦ, ἀδελφὴν Θεκεμίνας μείζω. Καὶ ἔτεκεν αὐτῷ ἡ ἀδελφὴ Θεκεμίνας τῷ Ἄδερ τὸν Γανηβὰθ υἱὸν αὐτῆς·
3_Kings 11 21	Cumque audisset Adad in Aegypto dormisse David cum patribus suis, et mortuum esse Joab principem militiae, dixit Pharaoni : Dimitte me, ut vadam in terram meam.	And when Adad heard in Egypt that David slept with his fathers, and that Joab, the general of the army, was dead, he said to Pharao: Let me depart, that I may go to my own country.	Καὶ Ἄδερ ἤκουσεν ἐν Αἰγύπτῳ ὅτι κεκοίμηται Δαυὶδ μετὰ τῶν πατέρων αὐτοῦ, καὶ ὅτι τέθνηκεν Ἰωὰβ ὁ ἄρχων τῆς στρατιᾶς, καὶ εἶπεν Ἄδερ πρὸς Φαραὼ, ἐξαπόστειλόν με, καὶ ἀποστρέψω εἰς τὴν γῆν μου.
3_Kings 11 22	Dixitque ei Pharao : Qua enim re apud me indiges, ut quaeras ire ad terram tuam ? At ille respondit : Nulla : sed obsecro te ut dimittas me.	And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing; yet I beseech thee to let me go.	Καὶ εἶπε Φαραὼ τῷ Ἄδερ, τίνι σὺ ἐλαττονῇ μετʼ ἐμοῦ; καὶ ἰδοὺ σὺ ζητεῖς ἀπελθεῖν εἰς τὴν γῆν σου; καὶ εἶπεν αὐτῷ Ἄδερ, ὅτι ἐξαποστέλλων ἐξαποστελεῖς με· καὶ ἀνέστρεψεν Ἄδερ εἰς τὴν γῆν αὐτοῦ·
3_Kings 11 22	Dixitque ei Pharao : Qua enim re apud me indiges, ut quaeras ire ad terram tuam ? At ille respondit : Nulla : sed obsecro te ut dimittas me.	And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing; yet I beseech thee to let me go.	Καὶ εἶπε Φαραὼ τῷ Ἄδερ, τίνι σὺ ἐλαττονῇ μετʼ ἐμοῦ; καὶ ἰδοὺ σὺ ζητεῖς ἀπελθεῖν εἰς τὴν γῆν σου; καὶ εἶπεν αὐτῷ Ἄδερ, ὅτι ἐξαποστέλλων ἐξαποστελεῖς με· καὶ ἀνέστρεψεν Ἄδερ εἰς τὴν γῆν αὐτοῦ·
3_Kings 11 29	Factum est igitur in tempore illo, ut Jeroboam egrederetur de Jerusalem, et inveniret eum Ahias Silonites propheta in via, opertus pallio novo : erant autem duo tantum in agro.	So it came to pass at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias, the Silonite, clad with a new garment, found him in the way: and they two were alone in the field.	Καὶ ἐγενήθη ἐν τῷ καιρῷ ἐκείνῳ, καὶ Ἱεροβοὰμ ἐξῆλθεν ἐξ Ἱερουσαλὴμ, καὶ εὗρεν αὐτὸν Ἀχιὰ ὁ Σηλωνίτης ὁ προφήτης ἐν τῇ ὁδῷ, καὶ ἀπέστησεν αὐτὸν ἐκ τῆς ὁδοῦ· καὶ Ἀχιὰ περιβεβλημένος ἱματίῳ καινῷ, καὶ ἀμφότεροι μόνοι ἐν τῷ πεδίῳ.
3_Kings 11 33	eo quod dereliquerit me, et adoraverit Astarthen deam Sidoniorum, et Chamos deum Moab, et Moloch deum filiorum Ammon : et non ambulaverit in viis meis, ut faceret justitiam coram me, et praecepta mea et judicia, sicut David pater ejus.	Because he hath forsaken me, and hath adored Astarthe, the goddess of the Sidonians, and Chamos, the god of Moab, and Moloch, the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments, as did David, his father.	Ἀνθʼ ὧν ἐγκατέλιπέ με, καὶ ἐποίησε τῇ Ἀστάρτῃ βδελύγματι Σιδωνίων, καὶ τῷ Χαμὼς, καὶ τοῖς εἰδώλοις Μωὰβ, καὶ τῷ βασιλεῖ αὐτῶν προσοχθίσματι υἱῶν Ἀμμὼν, καὶ οὐκ ἐπορεύθη ἐν ταῖς ὁδοῖς μου τοῦ ποιῆσαι τὸ εὐθὲς ἐνώπιον ἐμοῦ, ὡς Δαυὶδ ὁ πατὴρ αὐτοῦ.
3_Kings 11 36	filio autem ejus dabo tribum unam, ut remaneat lucerna David servo meo cunctis diebus coram me in Jerusalem civitate, quam elegi ut esset nomen meum ibi.	And to his son I will give one tribe, that there may remain a lamp for my servant, David, before me always in Jerusalem, the city which I have chosen, that my name might be there.	Τῷ δὲ υἱῷ αὐτοῦ δώσω τὰ δύο σκῆπτρα, ὅπως ᾖ θέσις τῷ δούλῳ μου Δαυὶδ πάσας τὰς ἡμέρας ἐνώπιον ἐμοῦ ἐν Ἱερουσαλὴμ τῇ πόλει, ἣν ἐξελεξάμην ἐμαυτῷ τοῦ θέσθαι τὸ ὄνομά μου ἐκεῖ.
3_Kings 11 36	filio autem ejus dabo tribum unam, ut remaneat lucerna David servo meo cunctis diebus coram me in Jerusalem civitate, quam elegi ut esset nomen meum ibi.	And to his son I will give one tribe, that there may remain a lamp for my servant, David, before me always in Jerusalem, the city which I have chosen, that my name might be there.	Τῷ δὲ υἱῷ αὐτοῦ δώσω τὰ δύο σκῆπτρα, ὅπως ᾖ θέσις τῷ δούλῳ μου Δαυὶδ πάσας τὰς ἡμέρας ἐνώπιον ἐμοῦ ἐν Ἱερουσαλὴμ τῇ πόλει, ἣν ἐξελεξάμην ἐμαυτῷ τοῦ θέσθαι τὸ ὄνομά μου ἐκεῖ.
3_Kings 12 6	iniit consilium rex Roboam cum senioribus qui assistebant coram Salomone patre ejus cum adhuc viveret, et ait : Quod datis mihi consilium, ut respondeam populo huic ?	King Roboam took counsel with the old men, that stood before Solomon, his father, while he yet lived, and he said: What counsel do you give me, that I may answer this people?	Καὶ ἀπήγγειλεν ὁ βασιλεὺς τοῖς πρεσβυτέροις, οἳ ἦσαν παρεστῶτες ἐνώπιον Σαλωμὼν τοῦ πατρὸς αὐτοῦ ἔτι ζῶντος αὐτοῦ, λέγων, πῶς ὑμεῖς βουλεύεσθε καὶ ἀποκριθῶ τῷ λαῷ τούτῳ λόγον;
3_Kings 12 9	dixitque ad eos : Quod mihi datis consilium, ut respondeam populo huic, qui dixerunt mihi : Levius fac jugum quod imposuit pater tuus super nos ?	And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke, which thy father put upon us, lighter?	Καὶ εἶπεν αὐτοῖς, τί ὑμεῖς συμβουλεύετε; καὶ τί ἀποκριθῶ τῷ λαῷ τούτῳ τοῖς λέγουσι πρὸς μὲ, λεγόντων, κούφισον ἀπὸ τοῦ κλοιοῦ οὗ ἔδωκεν ὁ πατήρ σου ἐφʼ ἡμᾶς;
3_Kings 12 15	Et non acquievit rex populo : quoniam aversatus fuerat eum Dominus, ut suscitaret verbum suum quod locutus fuerat in manu Ahiae Silonitae, ad Jeroboam filium Nabat.	And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias, the Silonite, to Jeroboam, the son of Nabat.	Καὶ οὐκ ἤκουσεν ὁ βασιλεὺς τοῦ λαοῦ, ὅτι ἦν μεταστροφὴ παρὰ Κυρίου, ὅπως στήσῃ τὸ ῥῆμα αὐτοῦ ὃ ἐλάλησεν ἐν χειρὶ Ἀχιὰ τοῦ Σηλωνίτου περὶ Ἱεροβοὰμ υἱοῦ Ναβάτ.
3_Kings 12 21	Venit autem Roboam Jerusalem, et congregavit universam domum Juda, et tribum Benjamin, centum octoginta millia electorum virorum bellatorum, ut pugnarent contra domum Israel, et reducerent regnum Roboam filio Salomonis.	And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred fourscore thousand chosen men for war, to fight against the house of Israel, and to bring the kingdom again under Roboam, the son of Solomon.	Καὶ Ῥοβοὰμ εἰσῆλθεν εἰς Ἱερουσαλὴμ, καὶ ἐξεκκλησίασε τὴν συναγωγὴν Ἰούδα καὶ σκῆπτρον Βενιαμὶν ἑκατὸν καὶ εἴκοσι χιλιάδας νεανιῶν ποιούντων πόλεμον, τοῦ πολεμεῖν πρὸς οἶκον Ἰσραὴλ, ἐπιστρέψαι τὴν βασιλείαν Ῥοβοὰμ υἱῷ Σαλωμών.
3_Kings 12 27	si ascenderit populus iste ut faciat sacrificia in domo Domini in Jerusalem : et convertetur cor populi hujus ad dominum suum Roboam regem Juda, interficientque me, et revertentur ad eum.	If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam, the king of Juda, and they will kill me, and return to him.	Ἐὰν ἀναβῇ ὁ λαὸς οὗτος ἀναφέρειν θυσίαν ἐν οἴκῳ Κυρίου εἰς Ἱερουσαλὴμ, καὶ ἐπιστραφήσεται καρδία τοῦ λαοῦ πρὸς Κύριον καὶ κύριον αὐτῶν, πρὸς Ῥοβοὰμ βασιλέα Ἰούδα, καὶ ἀποκτενοῦσί με.
3_Kings 12 32	Constituitque diem solemnem in mense octavo, quintadecima die mensis, in similitudinem solemnitatis quae celebrabatur in Juda. Et ascendens altare, similiter fecit in Bethel, ut immolaret vitulis quos fabricatus fuerat : constituitque in Bethel sacerdotes excelsorum quae fecerat.	And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.	Καὶ ἐποίησεν Ἱεροβοὰμ ἑορτὴν ἐν τῷ μηνὶ τῷ ὀγδόῳ ἐν τῇ πεντεκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς κατὰ τὴν ἑορτὴν τὴν ἐν γῇ Ἰούδα, καὶ ἀνέβη ἐπὶ τὸ θυσιαστήριον ὃ ἐποίησεν ἐν Βαιθὴλ τοῦ θύειν ταῖς δαμάλεσιν αἷς ἐποίησε, καὶ παρέστησεν ἐν Βαιθὴλ τοὺς ἱερεῖς τῶν ὑψηλῶν ὧν ἐποίησε.
3_Kings 12 33	Et ascendit super altare quod exstruxerat in Bethel, quintadecima die mensis octavi, quem finxerat de corde suo : et fecit solemnitatem filiis Israel, et ascendit super altare, ut adoleret incensum.	And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went up on the altar to burn incense.	None
3_Kings 13 6	Et ait rex ad virum Dei : Deprecare faciem Domini Dei tui, et ora pro me, ut restituatur manus mea mihi. Oravitque vir Dei faciem Domini, et reversa est manus regis ad eum, et facta est sicut prius fuerat.	And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king's hand was restored to him, and it became as it was before.	Καὶ εἶπεν ὁ βασιλεὺς Ἱεροβοὰμ τῷ ἀνθρώπῳ τοῦ Θεοῦ, δεήθητι τοῦ πρόσώπου Κυρίου τοῦ Θεοῦ σου, καὶ ἐπιστρεψάτω ἡ χείρ μου πρὸς ἐμέ· καὶ ἐδεήθη ὁ ἄνθρωπος τοῦ Θεοῦ τοῦ προσώπου Κυρίου, καὶ ἐπέστρεψε τὴν χεῖρα τοῦ βασιλέως πρὸς αὐτὸν, καὶ ἐγένετο καθὼς τὸ πρότερον.
3_Kings 13 7	Locutus est autem rex ad virum Dei : Veni mecum domum ut prandeas, et dabo tibi munera.	And the king said to the man of God: Come home with me to dine, and I will make thee presents.	Καὶ ἐλάλησεν ὁ βασιλεὺς πρὸς τὸν ἄνθρωπον τοῦ Θεοῦ, εἴσελθε μετʼ ἐμοῦ εἰς οἶκον, καὶ ἀρίστησον, καὶ δώσω σοι δόμα.
3_Kings 13 15	Dixitque ad eum : Veni mecum domum, ut comedas panem.	And he said to him: Come home with me to eat bread.	Καὶ εἶπεν αὐτῷ, δεῦρο μετʼ ἐμοῦ, καὶ φάγε ἄρτον.
3_Kings 13 18	Qui ait illi : Et ego propheta sum similis tui : et angelus locutus est mihi in sermone Domini, dicens : Reduc eum tecum in domum tuam, ut comedat panem, et bibat aquam. Fefellit eum,	He said to him: I also am a prophet like unto thee: and an angel spoke to me, in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,	Καὶ εἶπε πρὸς αὐτὸν, κᾀγὼ προφήτης εἰμὶ καθὼς σὺ, καὶ ἄγγελος λελάληκε πρὸς μὲ ἐν ῥήματι Κυρίου, λέγων, ἐπίστρεψον αὐτὸν πρὸς σεαυτὸν εἰς τὸν οἶκόν σου, καὶ φαγέτω ἄρτον, καὶ πιέτω ὕδωρ· καὶ ἐψεύσατο αὐτῷ·
3_Kings 13 29	Tulit ergo prophetes cadaver viri Dei, et posuit illud super asinum, et reversus intulit in civitatem prophetae senis ut plangeret eum.	And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.	Καὶ ᾖρεν ὁ προφήτης τὸ σῶμα τοῦ ἀνθρώπου τοῦ Θεοῦ, καὶ ἐπέθηκεν αὐτὸ ἐπὶ τὸν ὄνον, καὶ ἐπέστρεψεν αὐτὸν εἰς τὴν πόλιν
3_Kings 14 4	Fecit ut dixerat, uxor Jeroboam : et consurgens abiit in Silo, et venit in domum Ahiae : at ille non poterat videre, quia caligaverant oculi ejus prae senectute.	Jeroboam's wife did as he told her: and rising up, went to Silo, and came to the house of Ahias; but he could not see, for his eyes were dim by reason of his age.	None
3_Kings 14 5	Dixit autem Dominus ad Ahiam : Ecce uxor Jeroboam ingreditur ut consulat te super filio suo qui aegrotat : haec et haec loqueris ei. Cum ergo illa intraret, et dissimularet se esse quae erat,	And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son, that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,	None
3_Kings 14 9	sed operatus es mala super omnes qui fuerunt ante te, et fecisti tibi deos alienos et conflatiles, ut me ad iracundiam provocares, me autem projecisti post corpus tuum :	But hast done evil above all that were before thee, and hast made thee strange gods, and molten gods, to provoke me to anger, and hast cast me behind thy back:	None
3_Kings 14 15	et percutiet Dominus Deus Israel, sicut moveri solet arundo in aqua : et evellet Israel de terra bona hac, quam dedit patribus eorum, et ventilabit eos trans flumen : quia fecerunt sibi lucos, ut irritarent Dominum.	And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.	None
3_Kings 14 21	Porro Roboam filius Salomonis regnavit in Juda. Quadraginta et unius anni erat Roboam cum regnare coepisset : decem et septem annos regnavit in Jerusalem civitate, quam elegit Dominus ut poneret nomen suum ibi, ex omnibus tribubus Israel. Nomen autem matris ejus Naama Ammanitis.	And Roboam, the son of Solomon, reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name was Naama, an Ammonitess.	Καὶ Ῥοβοὰμ υἱὸς Σαλωμὼν ἐβασίλευσεν ἐπὶ Ἰούδαν· υἱὸς τεσσαράκοντα καὶ ἑνὸς ἐνιαυτῶν Ῥοβοὰμ ἐν τῷ βασιλεύειν αὐτόν· καὶ ἑπτακαίδεκα ἔτη ἐβασίλευσεν ἐν Ἱερουσαλὴμ τῇ πόλει, ἣν ἐξελέξατο Κύριος θέσθαι τὸ ὄνομα αὐτοῦ ἐκεῖ ἐκ πασῶν φυλῶν τοῦ Ἰσραήλ· καὶ τὸ ὄνομα τῆς μητρὸς αὐτοῦ Νααμὰ ἡ Ἀμμωνίτις.
3_Kings 15 4	Sed propter David dedit ei Dominus Deus suus lucernam in Jerusalem, ut suscitaret filium ejus post eum, et statueret Jerusalem :	But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:	Ὅτι διὰ Δαυὶδ ἔδωκεν αὐτῷ Κύριος κατάλειμμα, ἵνα στήσῃ τὰ τέκνα αὐτοῦ μετʼ αὐτὸν, καὶ στήσῃ τὴν Ἱερουσαλὴμ·
3_Kings 15 17	Ascendit quoque Baasa rex Israel in Judam, et aedificavit Rama, ut non posset quispiam egredi vel ingredi de parte Asa regis Juda.	And Baasa, king of Israel, went up against Juda, and built Rama, that no man might go out or come in of the side of Asa, king of Juda.	Καὶ ἀνέβη Βαασὰ βασιλεὺς Ἰσραὴλ ἐπὶ Ἰούδαν, καὶ ᾠκοδόμησε τὴν Ῥαμὰ, τοῦ μὴ εἶναι ἐκπορευόμενον καὶ εἰσπορευόμενον τῷ Ἀσὰ βασιλεῖ Ἰούδα.
3_Kings 15 19	Foedus est inter me et te, et inter patrem meum et patrem tuum : ideo misi tibi munera, argentum et aurum : et peto ut venias, et irritum facias foedus quod habes cum Baasa rege Israel, et recedat a me.	There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa, king of Israel, that he may depart from me.	διάθου διαθήκην ἀναμέσον ἐμοῦ καὶ ἀναμέσον σοῦ, καὶ ἀναμέσον τοῦ πατρός μου καὶ τοῦ πατρός σου· ἰδοὺ ἐξαπέσταλκά σοι δῶρα ἀργύριον καὶ χρυσίον· δεῦρο, διασκέδασον τὴν διαθήκην σου τὴν πρὸς Βαασὰ βασιλέα Ἰσραὴλ, καὶ ἀναβήσεται ἀπʼ ἐμοῦ.
3_Kings 16 2	Pro eo quod exaltavi te de pulvere, et posui te ducem super populum meum Israel, tu autem ambulasti in via Jeroboam, et peccare fecisti populum meum Israel, ut me irritares in peccatis eorum :	For as much as I have exalted thee out of the dust and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:	Ἀνθʼ ὧν ὕψωσά σε ἀπὸ τῆς γῆς, καὶ ἔδωκά σε ἡγούμενον ἐπὶ τὸν λαόν μου Ἰσραήλ, καὶ ἐπορεύθης ἐν τῇ ὁδῷ Ἱεροβοὰμ, καὶ ἐξήμαρτες τὸν λαόν μου τὸν Ἰσραὴλ, τοῦ παροργίσαι με ἐν τοῖς ματαίοις αὐτῶν,
3_Kings 16 7	Cum autem in manu Jehu filii Hanani prophetae verbum Domini factum esset contra Baasa, et contra domum ejus, et contra omne malum quod fecerat coram Domino, ad irritandum eum in operibus manuum suarum, ut fieret sicut domus Jeroboam : ob hanc causam occidit eum, hoc est, Jehu filium Hanani prophetam.	And when the word of the Lord came in the hand of Jehu, the son of Hanani, the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him; that is to say, Jehu, the son of Hanani, the prophet.	Καὶ ἐν χειρὶ Ἰοὺ υἱοῦ Ἀνανὶ ἐλάλησε Κύριος ἐπὶ Βαασὰ καὶ ἐπὶ τὸν οἶκον αὐτοῦ, πᾶσαν τὴν κακίαν ἣν ἐποίησεν ἐνώπιον Κυρίου τοῦ παροργίσαι αὐτὸν ἐν τοῖς ἔργοις τῶν χειρῶν αὐτου, τοῦ εἶναι κατὰ τὸν οἶκον Ἱεροβοὰμ, καὶ ὑπὲρ τοῦ πατάξαι αὐτόν.
3_Kings 16 21	Tunc divisus est populus Israel in duas partes : media pars populi sequebatur Thebni filium Gineth, ut constitueret eum regem : et media pars Amri.	Then were the people of Israel divided into two parts: one half of the people followed Thebni, the son of Gineth, to make him king: and one half followed Amri.	Τότε μερίζεται ὁ λαὸς Ἰσραήλ· ἥμισυ τοῦ λαοῦ γίνεται ὀπίσω Θαμνὶ υἱοῦ Γωνὰθ τοῦ βασιλεῦσαι αὐτὸν, καὶ τὸ ἥμισυ τοῦ λαοῦ γίνεται ὀπίσω Ἀμβρί.
3_Kings 16 26	Ambulavitque in omni via Jeroboam filii Nabat, et in peccatis ejus quibus peccare fecerat Israel, ut irritaret Dominum Deum Israel in vanitatibus suis.	And he walked in all the way of Jeroboam, the son of Nabat, and in his sins, wherewith he made Israel to sin: to provoke the Lord, the God of Israel, to anger with their vanities.	Καὶ ἐπορεύθη ἐν πάσῃ ὁδῷ Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ αἷς ἐξήμαρτε τὸν Ἰσραὴλ, τοῦ παροργίσαι τὸν Κύριον Θεὸν Ἰσραὴλ ἐν τοῖς ματαίοις αὐτῶν.
3_Kings 16 31	Nec suffecit ei ut ambularet in peccatis Jeroboam filii Nabat : insuper duxit uxorem Jezabel filiam Ethbaal regis Sidoniorum. Et abiit, et servivit Baal, et adoravit eum.	Nor was it enough for him to walk in the sins of Jeroboam, the son of Nabat: but he also took to wife Jezabel, daughter of Ethbaal, king of the Sidonians. And he went, and served Baal, and adored him.	Καὶ οὐκ ἦν αὐτῷ ἱκανὸν τοῦ πορεύεσθαι ἐν ταῖς ἁμαρτίαις Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἔλαβε γυναῖκα τὴν Ἰεζάβελ θυγατέρα Ἰεθεβαὰλ βασιλέως Σιδωνίων· καὶ ἐπορεύθη καὶ ἐδούλευσε τῷ Βάαλ, καὶ προσεκύνησεν αὐτῷ.
3_Kings 17 4	et ibi de torrente bibes : corvisque praecepi ut pascant te ibi.	And there thou shalt drink of the torrent: and I have commanded the ravens to feed thee there.	Καὶ ἔσται ἐκ τοῦ χειμάῤῥου πίεσαι ὕδωρ, καὶ τοῖς κόραξιν ἐντελοῦμαι διατρέφειν σε ἐκεῖ.
3_Kings 17 9	Surge, et vade in Sarephta Sidoniorum, et manebis ibi : praecepi enim ibi mulieri viduae ut pascat te.	Arise, and go to Sarephta of the Sidonians, and dwell there: for I have commanded a widow woman there to feed thee.	ἀνάστηθι, καὶ πορεύου εἰς Σαρεπτὰ τῆς Σιδωνίας· ἰδοὺ ἐντέταλμαι ἐκεῖ γυναικὶ χήρᾳ τοῦ διατρέφειν σε.
3_Kings 17 10	Surrexit, et abiit in Sarephta. Cumque venisset ad portam civitatis, apparuit ei mulier vidua colligens ligna, et vocavit eam, dixitque ei : Da mihi paululum aquae in vase ut bibam.	He arose, and went to Sarephta. And when he was come to the gate of the city, he saw the widow woman gathering sticks, and he called her, and said to her: Give me a little water in a vessel, that I may drink.	Καὶ ἀνέστη καὶ ἐπορεύθη εἰς Σαρεπτὰ, καὶ ἦλθεν εἰς τὸν πυλῶνα τῆς πόλεως· καὶ ἰδοὺ ἐκεῖ γυνὴ χήρα συνέλεγε ξύλα· καὶ ἐβόησεν ὀπίσω αὐτῆς Ἠλιοὺ, καὶ εἶπεν αὐτῇ, λάβε δή μοι ὀλίγον ὕδωρ εἰς ἄγγος, καὶ πίομαι.
3_Kings 17 11	Cumque illa pergeret ut afferret, clamavit post tergum ejus, dicens : Affer mihi, obsecro, et buccellam panis in manu tua.	And when she was going to fetch it, he called after her, saying: Bring me also, I beseech thee, a morsel of bread in thy hand.	Καὶ ἐπορεύθη λαβεῖν, καὶ ἐβόησεν ὀπίσω αὐτῆς Ἠλιοὺ, καὶ εἶπε, λήψῃ δή μοι ψωμὸν ἄρτου τοῦ ἐν τῇ χειρί σου.
3_Kings 17 12	Quae respondit : Vivit Dominus Deus tuus, quia non habeo panem, nisi quantum pugillus capere potest farinae in hydria, et paululum olei in lecytho : en colligo duo ligna ut ingrediar et faciam illum mihi et filio meo, ut comedamus, et moriamur.	And she answered: As the Lord thy God liveth, I have no bread, but only a handful of meal in a pot, and a little oil in a cruise: behold I am gathering two sticks, that I may go in and dress it, for me and my son, that we may eat it and die.	Καὶ εἶπεν ἡ γυνὴ, ζῇ Κύριος ὁ Θεός σου, εἰ ἔστι μοι ἐγκρυφίας, ἀλλʼ ἢ ὅσον δρὰξ ἀλεύρου ἐν τῇ ὑδρίᾳ, καὶ ὀλίγον ἔλαιον ἐν τῷ καψάκῃ· καὶ ἰδοὺ ἐγὼ συλλέξω δύο ξυλάρια, καὶ εἰσελεύσομαι καὶ ποιήσω αὐτὸ ἐμαυτῇ καὶ τοῖς τέκνοις μου, καὶ φαγόμεθα, καὶ ἀποθανούμεθα.
3_Kings 17 12	Quae respondit : Vivit Dominus Deus tuus, quia non habeo panem, nisi quantum pugillus capere potest farinae in hydria, et paululum olei in lecytho : en colligo duo ligna ut ingrediar et faciam illum mihi et filio meo, ut comedamus, et moriamur.	And she answered: As the Lord thy God liveth, I have no bread, but only a handful of meal in a pot, and a little oil in a cruise: behold I am gathering two sticks, that I may go in and dress it, for me and my son, that we may eat it and die.	Καὶ εἶπεν ἡ γυνὴ, ζῇ Κύριος ὁ Θεός σου, εἰ ἔστι μοι ἐγκρυφίας, ἀλλʼ ἢ ὅσον δρὰξ ἀλεύρου ἐν τῇ ὑδρίᾳ, καὶ ὀλίγον ἔλαιον ἐν τῷ καψάκῃ· καὶ ἰδοὺ ἐγὼ συλλέξω δύο ξυλάρια, καὶ εἰσελεύσομαι καὶ ποιήσω αὐτὸ ἐμαυτῇ καὶ τοῖς τέκνοις μου, καὶ φαγόμεθα, καὶ ἀποθανούμεθα.
3_Kings 17 17	Factum est autem post haec, aegrotavit filius mulieris matrisfamilias, et erat languor fortissimus, ita ut non remaneret in eo halitus.	And it came to pass after this, that the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him.	Καὶ ἐγένετο μετὰ ταῦτα, καὶ ἠῤῥώστησεν ὁ υἱὸς τῆς γυναικὸς τῆς κυρίας τοῦ οἴκου· καὶ ἦν ἡ ἀῤῥωστία αὐτοῦ κραταιὰ σφόδρα ἕως οὐχ ὑπελείφθη ἐν αὐτῷ πνεῦμα.
3_Kings 17 18	Dixit ergo ad Eliam : Quid mihi et tibi, vir Dei ? ingressus es ad me, ut rememorarentur iniquitates meae, et interficeres filium meum ?	And she said to Elias: What have I to do with thee, thou man of God? art thou come to me, that my iniquities should be remembered, and that thou shouldst kill my son?	Καὶ εἶπε πρὸς Ἠλιοὺ, τί ἐμοὶ καὶ σοὶ ἄνθρωπε τοῦ Θεοῦ; εἰσῆλθες πρὸς μὲ τοῦ ἀναμνῆσαι ἀδικίας μου, καὶ θανατῶσαι τὸν υἱόν μου;
3_Kings 17 20	Et clamavit ad Dominum, et dixit : Domine Deus meus, etiam ne viduam apud quam ego utcumque sustentor, afflixisti ut interficeres filium ejus ?	And he cried to the Lord, and said: O Lord, my God, hast thou afflicted also the widow, with whom I am after a sort maintained, so as to kill her son?	Καὶ ἀνεβόησεν Ἠλιοὺ, καὶ εἶπεν, οἵ μοι Κύριε, ὁ μάρτυς τῆς χήρας μεθʼ ἧς ἐγὼ κατοικῶ μετʼ αὐτῆς, σὺ κεκάκωκας τοῦ θανατῶσαι τὸν υἱὸν αὐτῆς.
3_Kings 18 1	Post dies multos factum est verbum Domini ad Eliam, in anno tertio, dicens : Vade, et ostende te Achab, ut dem pluviam super faciem terrae.	After many days, the word of the Lord came to Elias, in the third year, saying: Go, and shew thyself to Achab, that I may give rain upon the face of the earth.	Καὶ ἐγένετο μεθʼ ἡμέρας πολλὰς, καὶ ῥῆμα Κυρίου ἐγένετο πρὸς Ἠλιοὺ ἐν τῷ ἐνιαυτῷ τῷ τρίτῳ, λέγων, πορεύθητι, καὶ ὄφθητι τῷ Ἀχαὰβ, καὶ δώσω ὑετὸν ἐπὶ πρόσωπον τῆς γῆς.
3_Kings 18 2	Ivit ergo Elias, ut ostenderet se Achab : erat autem fames vehemens in Samaria.	And Elias went to shew himself to Achab, and there was a grievous famine in Samaria.	Καὶ ἐπορεύθη Ἠλιοὺ τοῦ ὀφθῆναι τῷ Ἀχαὰβ, καὶ ἡ λιμὸς κραταιὰ ἐν Σαμαρείᾳ.
3_Kings 18 6	Diviseruntque sibi regiones ut circuirent eas : Achab ibat per viam unam, et Abdias per viam alteram seorsum.	And they divided the countries between them, that they might go round about them: Achab went one way, and Abdias another way by himself.	Καὶ ἐμέρισαν ἑαυτοῖς τὴν ὁδὸν τοῦ διελθεῖν αὐτήν· Ἀχαὰβ ἐπορεύθη ἐν ὁδῷ μιᾷ, καὶ Ἀβδιοὺ ἐπορεύθη ἐν ὁδῷ ἄλλῃ μόνος.
3_Kings 18 9	Et ille : Quid peccavi, inquit, quoniam tradis me servum tuum in manu Achab, ut interficiat me ?	And he said: What have I sinned, that thou wouldst deliver me, thy servant, into the hand of Achab, that he should kill me?	Καὶ εἶπεν Ἀβδιοὺ, τί ἡμάρτηκα, ὅτι δίδως τὸν δοῦλόν σου εἰς χεῖρα Ἀχαὰβ τοῦ θανατῶσαί με;
3_Kings 18 14	et nunc tu dicis : Vade, et dic domino tuo : Adest Elias : ut interficiat me ?	And now thou sayest: Go and tell thy master: Elias is here: that he may kill me.	Καὶ νῦν σὺ λέγεις μοι, πορεύου, λέγε τῷ κυρίῳ σου, ἰδοὺ Ἠλιού· καὶ ἀποκτενεῖ με.
3_Kings 18 27	Cumque esset jam meridies, illudebat illis Elias, dicens : Clamate voce majore : deus enim est, et forsitan loquitur, aut in diversorio est, aut in itinere, aut certe dormit, ut excitetur.	And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked.	Καὶ ἐγένετο μεσημβρία, καὶ ἐμυκτήρισεν αὐτοὺς Ἠλιοὺ ὁ Θεσβίτης, καὶ εἶπεν, ἐπικαλεῖσθε ἐν φωνῇ μεγάλῃ, ὅτι θεός ἐστιν· ὅτι ἀδολεσχία αὐτῷ ἐστι, καὶ ἅμα μή ποτε χρηματίζει αὐτὸς, ἢ μή ποτε καθεύδει αὐτὸς, καὶ ἐξαναστήσεται.
3_Kings 18 36	Cumque jam tempus esset ut offerretur holocaustum, accedens Elias propheta ait : Domine Deus Abraham, et Isaac, et Israel, ostende hodie quia tu es Deus Israel, et ego servus tuus, et juxta praeceptum tuum feci omnia verba haec.	And when it was now time to offer the holocaust, Elias, the prophet, came near and said: O Lord God of Abraham, and Isaac, and Israel, shew this day that thou art the God of Israel, and I thy servant, and that according to thy commandment I have done all these things.	Καὶ ἀνεβόησεν Ἠλιοὺ εἰς τὸν οὐρανὸν, καὶ εἶπε, Κύριε ὁ Θεὸς Ἁβραὰμ καὶ Ἰσαὰκ καὶ Ἰσραήλ, ἐπάκουσόν μου Κύριε, ἐπάκουσόν μου σήμερον ἐν πυρί, καὶ γνώτωσαν πᾶς ὁ λαὸς οὗτος, ὅτι σὺ εἶ Κύριος ὁ Θεὸς Ἰσραὴλ, καὶ ἐγὼ δοῦλός σου, καὶ διὰ σὲ πεποίηκα τὰ ἔργα ταῦτα.
3_Kings 18 37	Exaudi me, Domine, exaudi me : ut discat populus iste quia tu es Dominus Deus, et tu convertisti cor eorum iterum.	Dear me, O Lord, hear me: that this people may learn that thou art the Lord God, and that thou hast turned their heart again.	Ἐπάκουσόν μου Κύριε, ἐπάκουσόν μου, καὶ γνώτω ὁ λαὸς οὗτος, ὅτι σὺ εἶ Κύριος ὁ Θεὸς, καὶ σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω.
3_Kings 18 42	Ascendit Achab ut comederet et biberet : Elias autem ascendit in verticem Carmeli, et pronus in terram posuit faciem suam inter genua sua,	Achab went up to eat and drink: and Elias went up to the top of Carmel, and casting himself down upon the earth, put his face between his knees,	Καὶ ἀνέβη Ἀχαὰβ τοῦ φαγεῖν καὶ πιεῖν· καὶ Ἠλιοὺ ἀνέβη ἐπὶ τὴν Κάρμηλον καὶ ἔκυψεν ἐπὶ τὴν γῆν, καὶ ἔθηκε τὸ πρόσωπον αὐτοῦ ἀναμέσον τῶν γονάτων αὐτοῦ,
3_Kings 19 4	et perrexit in desertum, viam unius diei. Cumque venisset, et sederet subter unam juniperum, petivit animae suae ut moreretur, et ait : Sufficit mihi, Domine : tolle animam meam : neque enim melior sum quam patres mei.	And he went forward, one day's journey into the desert. And when he was there, and sat under a juniper tree, he requested for his soul that he might die, and said: It is enough for me, Lord; take away my soul: for I am no better than my fathers.	Καὶ αὐτὸς ἐπορεύθη ἐν τῇ ἐρήμῳ ὁδὸν ἡμέρας, καὶ ἦλθε καὶ ἐκάθισεν ὑποκάτω ῥαθμὲν, καὶ ᾐτήσατο τὴν ψυχὴν αὐτοῦ ἀποθανεῖν· καὶ εἶπεν, ἱκανούσθω νῦν, λάβε δὴ τὴν ψυχήν μου ἀπʼ ἐμοῦ Κύριε, ὅτι οὐ κρείσσων ἐγώ εἰμι ὑπὲρ τοὺς πατέρας μου.
3_Kings 19 10	At ille respondit : Zelo zelatus sum pro Domino Deo exercituum, quia dereliquerunt pactum tuum filii Israel : altaria tua destruxerunt, prophetas tuos occiderunt gladio, derelictus sum ego solus, et quaerunt animam meam ut auferant eam.	And he answered: With zeal have I been zealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant: they have thrown down thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.	Καὶ εἶπεν Ἠλιοὺ, ζηλῶν ἐζήλωκα τῷ Κυρίῳ παντοκράτορι, ὅτι ἐγκατέλιπόν σε οἱ υἱοὶ Ἰσραήλ· τὰ θυσιαστήριά σου κατέσκαψαν, καὶ τοὺς προφήτας σου ἀπέκτειναν ἐν ῥομφαίᾳ καὶ ὑπολέλειμμαι ἐγὼ μονώτατος, καὶ ζητοῦσι τὴν ψυχήν μου λαβεῖν αὐτήν.
3_Kings 19 14	Zelo zelatus sum pro Domino Deo exercituum, quia dereliquerunt pactum tuum filii Israel : altaria tua destruxerunt, prophetas tuos occiderunt gladio, derelictus sum ego solus, et quaerunt animam meam ut auferant eam.	With zeal have I been zealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant: they have destroyed thy altars, they have slain thy prophets with the sword; and I alone am left, and they seek my life to take it away.	Καὶ εἶπεν Ἠλιού, ζηλῶν ἐζήλωκα τῷ Κυρίῳ παντοκράτορι, ὅτι ἐγκατέλιπον τὴν διαθήκην σου οἱ υἱοὶ Ἰσραήλ· καὶ τὰ θυσιαστήριά σου καθεῖλαν, καὶ τοὺς προφήτας σου ἀπέκτειναν ἐν ῥομφαίᾳ, καὶ ὑπολέλειμμαι ἐγὼ μονώτατος, καὶ ζητοῦσι τὴν ψυχήν μου λαβεῖν αὐτήν.
3_Kings 20 11	Et respondens rex Israel, ait : Dicite ei : Ne glorietur, accinctus aeque ut discinctus.	And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.	Καὶ ἐποίησαν οἱ ἄνδρες τῆς πόλεως αὐτοῦ οἱ πρεσβύτεροι καὶ οἱ ἐλεύθεροι οἱ κατοικοῦντες ἐν τῇ πόλει αὐτοῦ, καθὼς ἀπέστειλε πρὸς αὐτοὺς Ἰεζάβελ, καὶ καθὰ ἐγέγραπτο ἐν τοῖς βιβλίοις οἷς ἀπέστειλε πρὸς αὐτούς.
3_Kings 20 13	Et ecce propheta unus accedens ad Achab regem Israel, ait ei : Haec dicit Dominus : Certe vidisti omnem multitudinem hanc nimiam ? ecce ego tradam eam in manu tua hodie, ut scias quia ego sum Dominus.	And behold a prophet coming to Achab, king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude? behold I will deliver them into thy hand this day: that thou mayst know that I am the Lord.	Καὶ εἰσῆλθον δύο ἄνδρες υἱοὶ παρανόμων, καὶ ἐκάθισαν ἐξεναντίας αὐτοῦ, καὶ κατεμαρτύρησαν αὐτοῦ, λέγοντες, εὐλόγηκας Θεὸν καὶ βασιλέα· καὶ ἐξήγαγον αὐτὸν ἔξω τῆς πόλεως, καὶ ἐλιθοβόλησαν αὐτὸν ἐν λίθοις, καὶ ἀπέθανε.
3_Kings 20 18	Et ille ait : Sive pro pace veniunt, apprehendite eos vivos : sive ut praelientur, vivos eos capite.	And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.	ἀνάστηθι καὶ κατάβηθι εἰς ἀπαντὴν Ἀχαὰβ βασιλέως Ἰσραὴλ τοῦ ἐν Σαμαρείᾳ, ὅτι οὗτος ἐν ἀμπελῶνι Ναβουθαὶ, ὅτι καταβέβηκεν ἐκεῖ κληρονομῆσαι αὐτόν.
3_Kings 20 23	Servi vero regis Syriae dixerunt ei : Dii montium sunt dii eorum, ideo superaverunt nos : sed melius est ut pugnemus contra eos in campestribus, et obtinebimus eos.	But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.	Καὶ τῇ Ἰεζάβελ ἐλάλησε Κύριος, λέγων, οἱ κύνες καταφάγονται αὐτὴν ἐν τῷ προτειχίσματι τοῦ Ἰεζράελ·
3_Kings 20 26	Igitur postquam annus transierat, recensuit Benadad Syros, et ascendit in Aphec ut pugnaret contra Israel.	Wherefore, at the return of the year, Benadad mustered the Syrians, and went up to Aphec, to fight against Israel.	Καὶ ἐβδελύχθη σφόδρα πορεύεσθαι ὀπίσω τῶν βδελυγμάτων, κατὰ πάντα ἃ ἐποίησεν ὁ Ἀμοῤῥαῖος, ὃν ἐξωλόθρευσε Κύριος ἀπὸ προσώπου υἱῶν Ἰσραήλ.
3_Kings 21 2	Locutus est ergo Achab ad Naboth, dicens : Da mihi vineam tuam, ut faciam mihi hortum olerum, quia vicina est, et prope domum meam : daboque tibi pro ea vineam meliorem, aut si commodius tibi putas, argenti pretium, quanto digna est.	And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house; and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money.	Καὶ ἐπεσκέψατο Ἀχαὰβ τοὺς ἄρχοντας τὰ παιδάρια τῶν χωρῶν, καὶ ἐγένοντο διακόσια τριάκοντα· καὶ μετὰ ταῦτα ἐπεσκέψατο τὸν λαὸν πάντα υἱὸν δυνάμεως, ἑπτὰ χιλιάδας.
3_Kings 21 13	Et adductis duobus viris filiis diaboli, fecerunt eos sedere contra eum : at illi, scilicet ut viri diabolici, dixerunt contra eum testimonium coram multitudine : Benedixit Naboth Deum et regem : quam ob rem eduxerunt eum extra civitatem, et lapidibus interfecerunt.	And bringing two men, sons of the devil, they made them sit against him: and they, like men of the devil, bore witness against him before the people: saying: Naboth hath blasphemed God and the king. Wherefore they brought him forth without the city, and stoned him to death.	Καὶ ἐγένετο ἐπιστρέψαντος τοῦ ἐνιαυτοῦ, καὶ ἐπεσκέψατο υἱὸς Ἄδερ τὴν Συρίαν, καὶ ἀνέβη εἰς Ἀφεκὰ εἰς πόλεμον ἐπὶ Ἰσραήλ.
3_Kings 21 16	Quod cum audisset Achab, mortuum videlicet Naboth, surrexit, et descendebat in vineam Naboth Jezrahelitae, ut possideret eam.	And when Achab heard this, to wit, that Naboth was dead, he arose, and went down into the vineyard of Naboth, the Jezrahelite, to take possession of it.	Καὶ παρεμβάλλουσιν οὗτοι ἀπέναντι τούτων ἑπτὰ ἡμέρας· καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ προσήγαγεν ὁ πόλεμος, καὶ ἐπάταξεν Ἰσραὴλ τὴν Συρίαν ἑκατὸν χιλιάδας πεζῶν μιᾷ ἡμέρᾳ.
3_Kings 21 18	Surge, et descende in occursum Achab regis Israel, qui est in Samaria : ecce ad vineam Naboth descendit, ut possideat eam.	Arise, and go down to meet Achab, king of Israel, who is in Samaria: behold he is going down to the vineyard of Naboth, to take possession of it:	Καὶ εἶπε τοῖς παισὶν αὐτοῦ, οἶδα ὅτι βασιλεῖς Ἰσραὴλ βασιλεῖς ἐλέους εἰσίν· ἐπιθώμεθα δὴ σάκκους ἐπὶ τὰς ὀσφύας ἡμῶν, καὶ σχοινία ἐπὶ τὰς κεφαλὰς ἡμῶν, καὶ ἐξέλθωμεν πρὸς βασιλεα Ἰσραὴλ, εἴπως ζωογονήσει τὰς ψυχὰς ἡμῶν.
3_Kings 21 20	Et ait Achab ad Eliam : Num invenisti me inimicum tibi ? Qui dixit : Inveni, eo quod venundatus sis, ut faceres malum in conspectu Domini.	And Achab said to Elias: Hast thou found me thy enemy? He said: I have found thee because thou art sold, to do evil in the sight of the Lord.	Καὶ οἱ ἄνδρες οἰωνίσαντο, καὶ ἐσπείσαντο· καὶ ἀνελέξαντο τὸν λόγον ἐκ τοῦ στόματος αὐτοῦ, καὶ εἶπον, ἀδελφός σου υἱὸς Ἄδερ· καὶ εἶπεν, εἰσέλθατε καὶ λάβετε αὐτόν· καὶ ἐξῆλθε πρὸς αὐτὸν υἱὸς Ἄδερ, καὶ ἀναβιβάζουσιν αὐτὸν πρὸς αὐτὸν ἐπὶ τὸ ἅρμα.
3_Kings 21 22	Et dabo domum tuam sicut domum Jeroboam filii Nabat, et sicut domum Baasa filii Ahia : quia egisti ut me ad iracundiam provocares, et peccare fecisti Israel.	And I will make thy house like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias: for what thou hast done to provoke me to anger, and for making Israel to sin.	Καὶ ἄνθρωπος εἷς ἐκ τῶν υἱῶν τῶν προφητῶν εἶπε πρὸς τὸν πλησίον αὐτοῦ ἐν λόγῳ Κυρίου, πάταξον δή με· καὶ οὐκ ἠθέλησεν ὁ ἄνθρωπος πατάξαι αὐτόν.
3_Kings 21 25	Igitur non fuit alter talis sicut Achab, qui venundatus est ut faceret malum in conspectu Domini : concitavit enim eum Jezabel uxor sua,	Now, there was not such another as Achab, who was sold to do evil in the sight of the Lord: for his wife, Jezabel, set him on,	Καὶ ἐπορεύθη ὁ προφήτης καὶ ἔστη τῷ βασιλεῖ Ἰσραὴλ ἐπὶ τῆς ὁδοῦ, καὶ κατεδήσατο ἐν τελαμῶνι τοὺς ὀφθαλμοὺς αὐτοῦ.
3_Kings 21 26	et abominabilis factus est, in tantum ut sequeretur idola quae fecerant Amorrhaei, quos consumpsit Dominus a facie filiorum Israel.	And he became abominable, insomuch that he followed the idols which the Amorrhites had made, whom the Lord destroyed before the face of the children of Israel.	Καὶ ἐγένετο ὡς παρεπορεύετο ὁ βασιλεὺς, καὶ οὗτος ἐβόα πρὸς τὸν βασιλέα, καὶ εἶπεν, ὁ δοῦλός σου ἐξῆλθεν ἐπὶ τὴν στρατιὰν τοῦ πολέμου, καὶ ἰδοὺ ἀνὴρ εἰσήγαγε πρὸς μὲ ἄνδρα, καὶ εἶπε πρὸς μὲ, φύλαξον τοῦτον τὸν ἄνδρα· ἐὰν δὲ ἐκπηδῶν ἐκπηδήσῃ, καὶ ἔσται ἡ ψυχή σου ἀντὶ τῆς ψυχῆς αὐτοῦ, ἢ τάλαντον ἀργυρίου στήσεις.
3_Kings 22 7	Dixit autem Josaphat : Non est hic propheta Domini quispiam, ut interrogemus per eum ?	And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?	Καὶ εἶπεν Ἰωσαφὰτ πρὸς βασιλέα Ἰσραὴλ, οὐκ ἔστιν ὧδε προφήτης τοῦ κυρίου, καὶ ἐπερωτήσομεν τὸν κύριον διʼ αὐτοῦ;
3_Kings 22 13	Nuntius vero qui ierat ut vocaret Michaeam, locutus est ad eum, dicens : Ecce sermones prophetarum ore uno regi bona praedicant : sit ergo sermo tuus similis eorum, et loquere bona.	And the messenger that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word, therefore, be like to theirs, and speak that which is good.	Καὶ ὁ ἄγγελος ὁ πορευθεὶς καλέσαι τὸν Μιχαίαν, ἐλάλησεν αὐτῷ, λέγων, ἰδοὺ δὴ λαλοῦσι πάντες οἱ προφῆται ἐν στόματι ἐνὶ καλὰ περὶ τοῦ βασιλέως, γίνου δὴ καὶ σὺ εἰς τοὺς λόγους σου κατὰ τοὺς λόγους ἑνὸς τούτων, καὶ λάλησον καλά.
3_Kings 22 16	Dixit autem rex ad eum : Iterum atque iterum adjuro te, ut non loquaris mihi nisi quod verum est, in nomine Domini.	But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true, in the name of the Lord.	Καὶ εἶπεν αὐτῷ ὁ βασιλεὺς, ποσάκις ἐγὼ ὁρκίζω σε, ὃπως λαλήσῃς πρὸς μὲ ἀλήθειαν ἐν ὀνόματι Κυρίου;
3_Kings 22 20	et ait Dominus : Quis decipiet Achab regem Israel, ut ascendat, et cadat in Ramoth Galaad ? Et dixit unus verba hujuscemodi, et alius aliter.	And the Lord said: Who shall deceive Achab, king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.	Καὶ εἶπε Κύριος, τίς ἀπατήσει τὸν Ἀχαὰβ βασιλέα Ἰσραὴλ, καὶ ἀναβήσεται, καὶ πεσεῖται ἐν Ῥεμμὰθ Γαλαάδ; καὶ εἶπεν οὗτος οὕτως, καὶ οὗτος οὕτως.
3_Kings 22 25	Et ait Michaeas : Visurus es in die illa quando ingredieris cubiculum intra cubiculum ut abscondaris.	And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.	Καὶ εἶπε Μιχαίας, ἰδοὺ σὺ ὄψῃ τῇ ἡμέρᾳ ἐκείνῃ, ὅταν εἰσέλθῃς ταμεῖον τοῦ ταμείου τοῦ κρυβῆναι ἐκεῖ.
4_Kings 1 3	Angelus autem Domini locutus est ad Eliam Thesbiten, dicens : Surge, et ascende in occursum nuntiorum regis Samariae, et dices ad eos : Numquid non est Deus in Israel, ut eatis ad consulendum Beelzebub deum Accaron ?	And an angel of the Lord spoke to Elias, the Thesbite, saying: Arise, and go up to meet the messengers of the king of Samaria, and say to them: Is there not a God in Israel, that ye go to consult Beelzebub, the god of Accaron?	Καὶ ἄγγελος Κυρίου ἐκάλεσεν Ἠλιοὺ τὸν Θεσβίτην, λέγων, ἀναστὰς δεῦρο εἰς συνάντησιν τῶν ἀγγέλων Ὀχοζίου βασιλέως Σαμαρείας, καὶ λαλήσεις πρὸς αὐτοὺς, εἰ παρὰ τὸ μὴ εἶναι Θεὸν ἐν Ἰσραὴλ, ὑμεῖς πορεύεσθε ἐπιζητῆσαι ἐν τῷ Βάαλ μυΐαν θεὸν Ἀκκαρών; καὶ οὐχ οὕτως·
4_Kings 1 6	At illi responderunt ei : Vir occurrit nobis, et dixit ad nos : Ite, et revertimini ad regem qui misit vos, et dicetis ei : Haec dicit Dominus : Numquid quia non erat Deus in Israel, mittis ut consulatur Beelzebub deus Accaron ? idcirco de lectulo, super quem ascendisti, non descendes, sed morte morieris.	But they answered him: A man met us, and said to us: Go, and return to the king, that sent you, and you shall say to him: Thus saith the Lord: Is it because there was no God in Israel, that thou sendest to Beelzebub, the god of Accaron? Therefore thou shalt not come down from the bed, on which thou art gone up, but thou shalt surely die.	Καὶ εἶπαν πρὸς αὐτὸν, ἀνὴρ ἀνέβη εἰς συνάντησιν ἡμῶν, καὶ εἶπε πρὸς ἡμᾶς, δεῦτε, ἐπιστράφητε πρὸς τὸν βασιλέα τὸν ἀποστείλαντα ὑμᾶς, καὶ λαλήσατε πρὸς αὐτὸν, τάδε λέγει Κύριος, εἰ παρὰ τὸ μὴ εἶναιι Θεὸν ἐν Ἰσραὴλ, σὺ πορεύῃ ἐπιζητῆσαι ἐν τῷ Βάαλ μυΐαν θεὸν Ἀκκαρών; οὐχ οὕτως· ἡ κλίνη ἐφʼ ἧς ἀνέβης ἐκεῖ, οὐ καταβήσῃ ἀπʼ αὐτῆς, ὅτι θανάτῳ ἀποθανῇ. Καὶ ἐπιστρέψαντες ἀπήγγειλαν τῷ βασιλεῖ καθὰ ἐλάλησεν Ἠλιού·
4_Kings 1 9	Misitque ad eum quinquagenarium principem, et quinquaginta qui erant sub eo. Qui ascendit ad eum : sedentique in vertice montis, ait : Homo Dei, rex praecepit ut descendas.	And he sent to him a captain of fifty, and the fifty men that were under him. And he went up to him, and as he was sitting on the top of a hill, he said to him: Man of God, the king hath commanded that thou come down.	Καὶ ἀπέστειλε πρὸς αὐτὸν πεντηκόνταρχον καὶ τοὺς πεντήκοντα αὐτοῦ, καὶ ἀνέβη πρὸς αὐτόν· καὶ ἰδοὺ Ἠλιοὺ ἐκάθητο ἐπὶ τῆς κορυφῆς τοῦ ὄρους· καὶ ἐλάλησεν ὁ πεντηκόνταρχος πρὸς αὐτὸν, καὶ εἶπεν, ἄνθρωπε τοῦ Θεοῦ, ὁ βασιλεὺς ἐκάλεσέ σε, κατάβηθι.
4_Kings 1 14	Ecce descendit ignis de caelo, et devoravit duos principes quinquagenarios primos, et quinquagenos qui cum eis erant : sed nunc obsecro ut miserearis animae meae.	Behold fire came down from heaven, and consumed the two first captains of fifty men, and the fifties that were with them: but now I beseech thee to spare my life.	Ἰδοὺ κατέβη πῦρ ἐκ τοῦ οὐρανοῦ, καὶ κατέφαγε τοὺς δύο πεντηκοντάρχους τοὺς πρώτους· καὶ νῦν ἐντιμωθήτω δὴ ἡ ψυχή μου ἐν ὀφθαλμοῖς σου.
4_Kings 2 9	Cumque transissent, Elias dixit ad Eliseum : Postula quod vis ut faciam tibi, antequam tollar a te. Dixitque Eliseus : Obsecro ut fiat in me duplex spiritus tuus.	And when they were gone over, Elias said to Eliseus: Ask what thou wilt have me to do for thee, before I be taken away from thee. And Eliseus said: I beseech thee, that in me may be thy double spirit.	Καὶ ἐγένετο ἐν τῷ διαβῆναι αὐτοὺς, καὶ Ἠλιοὺ εἶπε πρὸς Ἑλισαιὲ, αἴτησαι τί ποιήσω σοι πρὶν ἢ ἀναληφθῆναί με ἀπὸ σοῦ· καὶ εἶπεν Ἑλισαιὲ, γενηθήτω δὴ διπλᾶ ἐν πνεύματί σου ἐπʼ ἐμέ.
4_Kings 2 9	Cumque transissent, Elias dixit ad Eliseum : Postula quod vis ut faciam tibi, antequam tollar a te. Dixitque Eliseus : Obsecro ut fiat in me duplex spiritus tuus.	And when they were gone over, Elias said to Eliseus: Ask what thou wilt have me to do for thee, before I be taken away from thee. And Eliseus said: I beseech thee, that in me may be thy double spirit.	Καὶ ἐγένετο ἐν τῷ διαβῆναι αὐτοὺς, καὶ Ἠλιοὺ εἶπε πρὸς Ἑλισαιὲ, αἴτησαι τί ποιήσω σοι πρὶν ἢ ἀναληφθῆναί με ἀπὸ σοῦ· καὶ εἶπεν Ἑλισαιὲ, γενηθήτω δὴ διπλᾶ ἐν πνεύματί σου ἐπʼ ἐμέ.
4_Kings 3 10	Dixitque rex Israel : Heu ! heu ! heu ! congregavit nos Dominus tres reges ut traderet in manus Moab.	And the king of Israel said: Alas, alas, alas, the Lord hath gathered us three kings together, to deliver us into the hands of Moab.	Καὶ εἶπεν ὁ βασιλεὺς Ἰσραὴλ, ὢ, ὅτι κέκληκε Κύριος τοὺς τρεῖς βασιλεῖς παρερχομένους δοῦναι αὐτοὺς ἐν χειρὶ Μωάβ.
4_Kings 3 11	Et ait Josaphat : Estne hic propheta Domini, ut deprecemur Dominum per eum ? Et respondit unus de servis regis Israel : Est hic Eliseus filius Saphat, qui fundebat aquam super manus Eliae.	And Josaphat said: Is there not here a prophet of the Lord, that we may beseech the Lord by him? And one of the servants of the king of Israel answered: Here is Eliseus, the son of Saphat, who poured water on the hands of Elias.	Καὶ εἶπεν Ἰωσαφὰτ, οὐκ ἔστιν ὧδε προφήτης τοῦ Κυρίου, καὶ ἐπιζητήσωμεν τὸν Κύριον παρʼ αὐτοῦ; καὶ ἀπεκρίθη εἷς τῶν παίδων τοῦ βασιλέως Ἰσραὴλ, καὶ εἶπεν, ὧδε Ἑλισαιὲ υἱὸς Σαφὰτ, ὃς ἐπέχεεν ὕδωρ ἐπὶ χεῖρας Ἠλιού.
4_Kings 3 13	Dixit autem Eliseus ad regem Israel : Quid mihi et tibi est ? vade ad prophetas patris tui et matris tuae. Et ait illi rex Israel : Quare congregavit Dominus tres reges hos ut traderet eos in manus Moab ?	And Eliseus said to the king of Israel: What have I to do with thee? go to the prophets of thy father, and thy mother. And the king of Israel said to him: Why hath the Lord gathered together these three kings, to deliver them into the hands of Moab?	Καὶ εἶπεν Ἑλισαιὲ πρὸς βασιλέα Ἰσραὴλ, τί ἐμοὶ καὶ σοί; δεῦρο πρὸς τοὺς προφήτας τοῦ πατρός σου καὶ τοὺς προφήτας τῆς μητπός σου· καὶ εἶπεν αὐτῷ ὁ βασιλεὺς Ἰσραήλ, μή ὅτι κέκληκε Κύριος τοὺς τρεῖς βασιλεῖς τοῦ παραδοῦναι αὐτοὺς εἰς χεῖρας Μωάβ;
4_Kings 3 21	Universi autem Moabitae audientes quod ascendissent reges ut pugnarent adversum eos, convocaverunt omnes qui accincti erant balteo desuper, et steterunt in terminis.	And all the Moabites hearing that the kings were come up to fight against them, gathered together all that were girded with a belt upon them, and stood in the borders.	Καὶ πᾶσα Μωὰβ ἤκουσαν ὅτι ἀνέβησαν οἱ τρεῖς βασιλεῖς πολεμεῖν αὐτούς· καὶ ἀνεβόησαν ἐκ παντὸς περιεζωσμένοι ζώνην· καὶ εἶπον, ὤ· καὶ ἔστησαν ἐπὶ τοῦ ὁρίου.
4_Kings 3 25	et civitates destruxerunt : et omnem agrum optimum, mittentes singuli lapides, repleverunt : et universos fontes aquarum obturaverunt : et omnia ligna fructifera succiderunt, ita ut muri tantum fictiles remanerent : et circumdata est civitas a fundibulariis, et magna ex parte percussa.	And they destroyed the cities: And they filled every goodly field, every man casting his stone: and they stopt up all the springs of waters: and cut down all the trees that bore fruit, so that brick walls only remained: and the city was beset by the slingers, and a great part thereof destroyed.	καὶ τὰς πόλεις καθεῖλον, καὶ πᾶσαν μερίδα ἀγαθὴν ἔῤῥιψαν ἀνὴρ τὸν λίθον καὶ ἐνέπλησαν αὐτὴν, καὶ πᾶσαν πηγὴν ἐνέφραξαν, καὶ πᾶν ξύλον ἀγαθὸν κατέβαλον ἕως τοῦ καταλιπεῖν τοὺς λίθους τοῦ τοίχου καθῃρημένους· καὶ ἐκύκλευσαν οἱ σφενδονῆται, καὶ ἐπάταξαν αὐτήν.
4_Kings 3 26	Quod cum vidisset rex Moab, praevaluisse scilicet hostes, tulit secum septingentos viros educentes gladium, ut irrumperent ad regem Edom : et non potuerunt.	And when the king of Moab saw this, to wit, that the enemies had prevailed, he took with him seven hundred men that drew the sword, to break in upon the king of Edom: but they could not.	Καὶ εἶδεν ὁ βασιλεὺς Μωὰβ ὅτι ἐκραταίωσεν ὑπὲρ αὐτὸν ὁ πόλεμος· καὶ ἔλαβε μεθʼ ἑαυτοῦ ἑπτακοσίους ἄνδρας ἐσπασμένους ῥομφαίαν διακόψαι πρὸς βασιλέα Ἐδὼμ, καὶ οὐκ ἠδυνήθησαν.
4_Kings 4 1	Mulier autem quaedam de uxoribus prophetarum clamabat ad Eliseum, dicens : Servus tuus vir meus mortuus est, et tu nosti quia servus tuus fuit timens Dominum : et ecce creditor venit ut tollat duos filios meos ad serviendum sibi.	Now a certain woman of the wives of the prophets, cried to Eliseus, saying: Thy servant, my husband, is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.	Καὶ γυνὴ μία ἀπὸ τῶν υἱῶν τῶν προφητῶν ἐβόα πρὸς τὸν Ἑλισαῖε, λέγουσα, ὁ δοῦλός σου ἀνήρ μου ἀπέθανε, καὶ σὺ ἔγνως, ὅτι δοῦλὸς σου ἦν φοβούμενος τὸν Κύριον· καὶ ὁ δανειστὴς ἦλθε λαβεῖν τοὺς δύο υἱούς μου ἑαυτῷ εἰς δούλους.
4_Kings 4 2	Cui dixit Eliseus : Quid vis ut faciam tibi ? dic mihi, quid habes in domo tua ? At illa respondit : Non habeo ancilla tua quidquam in domo mea, nisi parum olei quo ungar.	And Eliseus said to her: What wilt thou have me do for thee? Tell me, what hast thou in thy house? And she answered: I, thy handmaid, have nothing in my house but a little oil, to anoint me.	Καὶ εἶπεν Ἑλισαιὲ, τί ποιήσω σοι; ἀνάγγειλόν μοι τί ἐστι σοι ἐν τῷ οἴκῳ; ἡ δὲ εἶπεν, οὐκ ἔστι τῇ δούλῃ σου οὐδὲν ἐν τῷ οἴκῳ, ὅτι ἀλλʼ ἢ ὃ ἀλείψομαι ἔλαιον.
4_Kings 4 8	Facta est autem quaedam dies, et transibat Eliseus per Sunam : erat autem ibi mulier magna, quae tenuit eum ut comederet panem : cumque frequenter inde transiret, divertebat ad eam ut comederet panem.	And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread: and as he passed often that way, he turned into her house to eat bread.	Καὶ ἐγένετο ἡμέρα, καὶ διέβη Ἐλισαιὲ εἰς Σωμὰν, καὶ ἐκεῖ γυνὴ μεγάλη, καὶ ἐκράτησεν αὐτὸν φαγεῖν ἄρτον· καὶ ἐγένετο ἀφʼ ἱκανοῦ τοῦ εἰσπορεύεσθαι αὐτὸν, ἐξέκλινε τοῦ ἐκεῖ φαγεῖν.
4_Kings 4 8	Facta est autem quaedam dies, et transibat Eliseus per Sunam : erat autem ibi mulier magna, quae tenuit eum ut comederet panem : cumque frequenter inde transiret, divertebat ad eam ut comederet panem.	And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread: and as he passed often that way, he turned into her house to eat bread.	Καὶ ἐγένετο ἡμέρα, καὶ διέβη Ἐλισαιὲ εἰς Σωμὰν, καὶ ἐκεῖ γυνὴ μεγάλη, καὶ ἐκράτησεν αὐτὸν φαγεῖν ἄρτον· καὶ ἐγένετο ἀφʼ ἱκανοῦ τοῦ εἰσπορεύεσθαι αὐτὸν, ἐξέκλινε τοῦ ἐκεῖ φαγεῖν.
4_Kings 4 10	Faciamus ergo ei coenaculum parvum, et ponamus ei in eo lectulum, et mensam, et sellam, et candelabrum, ut cum venerit ad nos, maneat ibi.	Let us, therefore, make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us he may abide there.	Ποιήσωμεν δὴ αὐτῷ ὑπερῷον τόπον μικρόν, καὶ θῶμεν αὐτῷ ἐκεῖ κλίνην, καὶ τράπεζαν, καὶ δίφρον, καὶ λυχνίαν· καὶ ἔσται ἐν τῷ εἰσπορεύεσθαι πρὸς ἡμᾶς, καὶ ἐκκλινεῖ ἐκεῖ.
4_Kings 4 13	dixit ad puerum suum : Loquere ad eam : Ecce, sedule in omnibus ministrasti nobis : quid vis ut faciam tibi ? numquid habes negotium, et vis ut loquar regi, sive principi militiae ? Quae respondit : In medio populi mei habito.	He said to his servant: Say to her: Behold, thou hast diligently served us in all things; what wilt thou have me to do for thee? Hast thou any business, and wilt thou, that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.	Καὶ εἶπεν αὐτῷ, εἶπον δὴ πρὸς αὐτὴν, ἰδοὺ, ἐξέστησας ἡμῖν πᾶσαν τὴν ἔκστασιν ταύτην, τί δεῖ ποιῆσαί σοι; εἰ ἔστι λόγος σοι πρὸς τὸν βασιλέα, ἢ πρὸς τὸν ἄρχοντα τῆς δυνάμεως; ἡ δὲ εἶπεν, ἐν μέσῳ τοῦ λαοῦ ἐγώ εἰμι οἰκῶ.
4_Kings 4 13	dixit ad puerum suum : Loquere ad eam : Ecce, sedule in omnibus ministrasti nobis : quid vis ut faciam tibi ? numquid habes negotium, et vis ut loquar regi, sive principi militiae ? Quae respondit : In medio populi mei habito.	He said to his servant: Say to her: Behold, thou hast diligently served us in all things; what wilt thou have me to do for thee? Hast thou any business, and wilt thou, that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.	Καὶ εἶπεν αὐτῷ, εἶπον δὴ πρὸς αὐτὴν, ἰδοὺ, ἐξέστησας ἡμῖν πᾶσαν τὴν ἔκστασιν ταύτην, τί δεῖ ποιῆσαί σοι; εἰ ἔστι λόγος σοι πρὸς τὸν βασιλέα, ἢ πρὸς τὸν ἄρχοντα τῆς δυνάμεως; ἡ δὲ εἶπεν, ἐν μέσῳ τοῦ λαοῦ ἐγώ εἰμι οἰκῶ.
4_Kings 4 14	Et ait : Quid ergo vult ut faciam ei ? Dixitque Giezi : Ne quaeras : filium enim non habet, et vir ejus senex est.	And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.	Καὶ εἶπε πρὸς Γιεζὶ, τί δεῖ ποιῆσαι αὐτῇ; καὶ εἶπε Γιεζὶ τὸ παιδάριον αὐτοῦ, καὶ μάλα υἱὸς οὐκ ἔστιν αὐτῇ· καὶ ὁ ἀνὴρ αὐτῆς πρεσβύτης.
4_Kings 4 15	Praecepit itaque ut vocaret eam : quae cum vocata fuisset, et stetisset ante ostium,	Then he bid him call her. And when she was called, and stood before the door,	Καὶ ἐκάλεσεν αὐτήν, καὶ ἔστη παρὰ τὴν θύραν.
4_Kings 4 22	vocavit virum suum, et ait : Mitte mecum, obsecro, unum de pueris, et asinam, ut excurram usque ad hominem Dei, et revertar.	She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass, that I may run to the man of God, and come again.	καὶ ἐκάλεσε τὸν ἄνδρα αὐτῆς, και εἶπεν, ἀπόστειλον δή μοι ἓν τῶν παιδαρίων καὶ μίαν τῶν ὄνων, καὶ δραμοῦμαι ἕως τοῦ ἀνθρώπου τοῦ Θεοῦ, καὶ ἐπιστρέψω.
4_Kings 4 27	Cumque venisset ad virum Dei in montem, apprehendit pedes ejus : et accessit Giezi ut amoveret eam. Et ait homo Dei : Dimitte illam : anima enim ejus in amaritudine est, et Dominus celavit a me, et non indicavit mihi.	And when she came to the man of God, to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.	Καὶ ἦλθε πρὸς Ἑλισαιὲ εἰς τὸ ὄρος, καὶ ἐπελάβετο τῶν ποδῶν αὐτοῦ· καὶ ἤγγιζε Γιεζὶ ἀπώσασθαι αὐτήν. καὶ εἶπεν Ἑλισαιὲ, ἄφες αὐτὴν, ὅτι ἡ ψυχὴ αὐτῆς κατώδυνος αὐτῇ, καὶ Κύριος ἀπέκρυψεν ἀπʼ ἐμοῦ καὶ σοῦ καὶ οὐκ ἀνήγγειλέ μοι.
4_Kings 4 39	Et egressus est unus in agrum ut colligeret herbas agrestes : invenitque quasi vitem silvestrem, et collegit ex ea colocynthidas agri, et implevit pallium suum, et reversus concidit in ollam pulmenti : nesciebat enim quid esset.	And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back, he shred them into the pot of pottage; for he knew not what it was.	Καὶ ἐξῆλθεν εἰς τὸν ἀγρὸν συλλέξαι ἀριώθ· καὶ εὗρεν ἄμπελον ἐν τῷ ἀγρῷ, καὶ συνέλεξεν ἀπʼ αὐτῆς τολύπην ἀγρίαν πλῆρες τὸ ἱμάτιον αὐτοῦ, καὶ ἐνέβαλεν εἰς τὸν λέβητα τοῦ ἑψέματος, ὅτι οὐκ ἔγνωσαν, καὶ ἐνέχει τοῖς ἀνδράσι φαγεῖν·
4_Kings 4 40	Infuderunt ergo sociis ut comederent : cumque gustassent de coctione, clamaverunt, dicentes : Mors in olla, vir Dei. Et non potuerunt comedere.	And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.	καὶ ἐγένετο ἐν τῷ ἐσθίειν αὐτοὺς ἐκ τοῦ ἑψέματος, καὶ ἰδοὺ ἀνεβόησαν, καὶ εἶπαν, θάνατος ἐν τῷ λέβητι, ἄνθρωπε τοῦ Θεοῦ· καὶ οὐκ ἠδύναντο φαγεῖν.
4_Kings 4 41	At ille : Afferte, inquit, farinam. Cumque tulissent, misit in ollam, et ait : Infunde turbae, ut comedant. Et non fuit amplius quidquam amaritudinis in olla.	But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.	Καὶ εἶπε, λάβετε ἅλευρον, καὶ ἐμβάλετε εἰς τὸν λέβητα· καὶ εἶπεν Ἑλισαιὲ πρὸς Γιεζὶ τὸ παιδάριον, ἔγχει τῷ λαῷ καὶ ἐσθιέτωσαν· καὶ οὐκ ἐγενήθη ἐκεῖ ἔτι ῥῆμα πονηρὸν ἐν τῷ λέβητι.
4_Kings 4 42	Vir autem quidam venit de Baalsalisa deferens viro Dei panes primitiarum, viginti panes hordeaceos, et frumentum novum in pera sua. At ille dixit : Da populo, ut comedat.	And a certain man came from Baalsalisa, bringing to the man of God, bread of the firstfruits, twenty loaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.	Καὶ ἀνὴρ διῆλθεν ἐκ Βαιθαρισὰ, καὶ ἤνεγκε πρὸς τὸν ἄνθρωπον τοῦ Θεοῦ πρωτογεννημάτων εἴκοσι ἄρτους κριθίνους καὶ παλάθας· καὶ εἶπε, δότε τῷ λαῷ καὶ ἐσθιέτωσαν.
4_Kings 4 43	Responditque ei minister ejus : Quantum est hoc, ut apponam centum viris ? Rursum ille ait : Da populo, ut comedat : haec enim dicit Dominus : Comedent, et supererit.	And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.	Καὶ εἶπεν ὁ λειτουργὸς αὐτοῦ, τί δῶ τοῦτο ἐνώπιον ἑκατὸν ἀνδρῶν; καὶ εἶπε, δὸς τῷ λαῷ καὶ ἐσθιέτωσαν, ὅτι τάδε λέγει Κύριος, φάγονται καὶ καταλείψουσι.
4_Kings 4 43	Responditque ei minister ejus : Quantum est hoc, ut apponam centum viris ? Rursum ille ait : Da populo, ut comedat : haec enim dicit Dominus : Comedent, et supererit.	And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.	Καὶ εἶπεν ὁ λειτουργὸς αὐτοῦ, τί δῶ τοῦτο ἐνώπιον ἑκατὸν ἀνδρῶν; καὶ εἶπε, δὸς τῷ λαῷ καὶ ἐσθιέτωσαν, ὅτι τάδε λέγει Κύριος, φάγονται καὶ καταλείψουσι.
4_Kings 5 6	detulit litteras ad regem Israel in haec verba : Cum acceperis epistolam hanc, scito quod miserim ad te Naaman servum meum, ut cures eum a lepra sua.	And brought the letter to the king of Israel, in these words: When thou shalt receive this letter, know that I have sent to thee Naaman, my servant, that thou mayst heal him of his leprosy.	Καὶ ἤνεγκε τὸ βιβλίον πρὸς τὸν βασιλέα Ἰσραὴλ, λέγων, καὶ νῦν ὡς ἂν ἔλθῃ τὸ βιβλίον τοῦτο πρὸς σὲ, ἰδοὺ ἀπέστειλα πρὸς σὲ Ναιμὰν τὸν δοῦλόν μου, καὶ ἀποσυνάξεις αὐτὸν ἀπὸ τῆς λέπρας αὐτοῦ.
4_Kings 5 7	Cumque legisset rex Israel litteras, scidit vestimenta sua, et ait : Numquid deus ego sum, ut occidere possim et vivificare, quia iste misit ad me ut curem hominem a lepra sua ? animadvertite, et videte quod occasiones quaerat adversum me.	And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me to heal a man of his leprosy? mark, and see how he seeketh occasions against me.	Καὶ ἐγένετο ὡς ἀνέγνω βασιλεὺς Ἰσραὴλ τὸ βιβλίον, διέῤῥηξε τὰ ἱμάτια αὐτοῦ, καὶ εἶπεν, ὁ Θεὸς ἐγὼ τοῦ θανατῶσαι καὶ ζωοποιῆσαι, ὅτι οὗτος ἀποστέλλει πρὸς μὲ ἀποσυνάξαι ἄνδρα ἀπὸ τῆς λέπρας αὐτοῦ; ὅτι πλὴν γνῶτε δὴ καὶ ἴδετε ὅτι προφασίζεται οὗτός μοι.
4_Kings 5 7	Cumque legisset rex Israel litteras, scidit vestimenta sua, et ait : Numquid deus ego sum, ut occidere possim et vivificare, quia iste misit ad me ut curem hominem a lepra sua ? animadvertite, et videte quod occasiones quaerat adversum me.	And when the king of Israel had read the letter, he rent his garments, and said: Am I God, to be able to kill and give life, that this man hath sent to me to heal a man of his leprosy? mark, and see how he seeketh occasions against me.	Καὶ ἐγένετο ὡς ἀνέγνω βασιλεὺς Ἰσραὴλ τὸ βιβλίον, διέῤῥηξε τὰ ἱμάτια αὐτοῦ, καὶ εἶπεν, ὁ Θεὸς ἐγὼ τοῦ θανατῶσαι καὶ ζωοποιῆσαι, ὅτι οὗτος ἀποστέλλει πρὸς μὲ ἀποσυνάξαι ἄνδρα ἀπὸ τῆς λέπρας αὐτοῦ; ὅτι πλὴν γνῶτε δὴ καὶ ἴδετε ὅτι προφασίζεται οὗτός μοι.
4_Kings 5 12	Numquid non meliores sunt Abana et Pharphar fluvii Damasci, omnibus aquis Israel, ut laver in eis, et munder ? Cum ergo vertisset se, et abiret indignans,	Are not the Abana, and the Pharphar, rivers of Damascus, better than all the waters of Israel, that I may wash in them, and be made clean? So as he turned, and was going away with indignation,	Οὐχὶ ἀγαθὸς Ἀβανὰ καὶ Φαρφὰρ ποταμοὶ Δαμασκοῦ ὑπὲρ πάντα τὰ ὕδατα Ἰσραὴλ; οὐχὶ πορευθεὶς λούσομαι ἐν αὐτοῖς, καὶ καθαρισθήσομαι; καὶ ἐξέκλινε καὶ ἀπῆλθεν ἐν θυμῷ.
4_Kings 5 15	Reversusque ad virum Dei cum universo comitatu suo, venit, et stetit coram eo, et ait : Vere scio quod non sit alius deus in universa terra, nisi tantum in Israel. Obsecro itaque ut accipias benedictionem a servo tuo.	And returning to the man of God, with all his train, he came, and stood before him, and said: In truth, I know there is no other God, in all the earth, but only in Israel: I beseech thee, therefore, take a blessing of thy servant.	Καὶ ἐπέστρεψε πρὸς Ἐλισαιὲ αὐτὸς καὶ πᾶσα ἡ παρεμβολὴ αὐτοῦ, καὶ ἦλθε καὶ ἔστη ἐνώπιον αὐτοῦ, καὶ εἶπεν, ἰδοὺ ἔγνωκα ὅτι οὐκ ἔστι Θεὸς ἐν πάσῃ τῇ γῇ, ὅτι ἀλλʼ ἢ ἐν τῷ Ἰσραήλ· καὶ νῦν λάβε τὴν εὐλογίαν παρὰ τοῦ δούλου σου.
4_Kings 5 17	Dixitque Naaman : Ut vis : sed, obsecro, concede mihi servo tuo ut tollam onus duorum burdonum de terra : non enim faciet ultra servus tuus holocaustum aut victimam diis alienis, nisi Domino.	And Naaman said: As thou wilt: but I beseech thee, grant to me, thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.	Καὶ εἶπε Ναιμὰν, καὶ εἰ μὴ, δοθήτω δὴ τῷ δούλῳ σου γόμος ζεῦγος ἡμιόνων, καὶ σύ μοι δώσεις ἐκ τῆς γῆς τῆς πυῤῥᾶς, ὅτι οὐ ποιήσει ἔτι ὁ δοῦλός σου ὁλοκαύτωμα καὶ θυσίασμα θεοῖς ἑτέροις ἀλλʼ ἢ τῷ Κυρίῳ τῷ ῥήματι τούτῳ.
4_Kings 5 17	Dixitque Naaman : Ut vis : sed, obsecro, concede mihi servo tuo ut tollam onus duorum burdonum de terra : non enim faciet ultra servus tuus holocaustum aut victimam diis alienis, nisi Domino.	And Naaman said: As thou wilt: but I beseech thee, grant to me, thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.	Καὶ εἶπε Ναιμὰν, καὶ εἰ μὴ, δοθήτω δὴ τῷ δούλῳ σου γόμος ζεῦγος ἡμιόνων, καὶ σύ μοι δώσεις ἐκ τῆς γῆς τῆς πυῤῥᾶς, ὅτι οὐ ποιήσει ἔτι ὁ δοῦλός σου ὁλοκαύτωμα καὶ θυσίασμα θεοῖς ἑτέροις ἀλλʼ ἢ τῷ Κυρίῳ τῷ ῥήματι τούτῳ.
4_Kings 5 18	Hoc autem solum est, de quo depreceris Dominum pro servo tuo, quando ingredietur dominus meus templum Remmon ut adoret : et illo innitente super manum meam, si adoravero in templo Remmon, adorante eo in eodem loco, ut ignoscat mihi Dominus servo tuo pro hac re.	But there is only this, for which thou shalt entreat the Lord for thy servant; when my master goeth into the temple of Remmon, to worship there, and he leaneth on my hand: if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me, thy servant, for this thing.	Καὶ ἱλάσεται Κύριος τῷ δούλῳ σου ἐν τῷ εἰσπορεύεσθαι τὸν κύριόν μου εἰς οἶκον Ῥεμμὰν προσκυνῆσαι ἐκεῖ· καὶ αὐτὸς ἐπαναπαύσεται ἐπὶ τῆς χειρός μου, καὶ προσκυνήσω ἐν οἴκῳ Ῥεμμὰν ἐν τῷ προσκυνεῖν αὐτὸν ἐν οἴκῳ Ῥεμμάν· καὶ ἱλάσεται δὴ Κύριος τῷ δούλῳ σου ἐν τῷ λόγῳ τούτῳ.
4_Kings 5 18	Hoc autem solum est, de quo depreceris Dominum pro servo tuo, quando ingredietur dominus meus templum Remmon ut adoret : et illo innitente super manum meam, si adoravero in templo Remmon, adorante eo in eodem loco, ut ignoscat mihi Dominus servo tuo pro hac re.	But there is only this, for which thou shalt entreat the Lord for thy servant; when my master goeth into the temple of Remmon, to worship there, and he leaneth on my hand: if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me, thy servant, for this thing.	Καὶ ἱλάσεται Κύριος τῷ δούλῳ σου ἐν τῷ εἰσπορεύεσθαι τὸν κύριόν μου εἰς οἶκον Ῥεμμὰν προσκυνῆσαι ἐκεῖ· καὶ αὐτὸς ἐπαναπαύσεται ἐπὶ τῆς χειρός μου, καὶ προσκυνήσω ἐν οἴκῳ Ῥεμμὰν ἐν τῷ προσκυνεῖν αὐτὸν ἐν οἴκῳ Ῥεμμάν· καὶ ἱλάσεται δὴ Κύριος τῷ δούλῳ σου ἐν τῷ λόγῳ τούτῳ.
4_Kings 5 20	Dixitque Giezi puer viri Dei : Pepercit dominus meus Naaman Syro isti, ut non acciperet ab eo quae attulit : vivit Dominus, quia curram post eum, et accipiam ab eo aliquid.	But Giezi, the servant of the man of God, said: My master hath spared Naaman this Syrian, in not receiving of him that which he brought: as the Lord liveth, I will run after him, and take something of him.	Καὶ εἶπε Γιεζὶ τὸ παιδάριον Ἐλισαιὲ, ἰδοὺ ἐφείσατο ὁ κύριός μου τοῦ Ναιμὰν τοῦ Σύρου τούτου, τοῦ μὴ λαβεῖν ἐκ χειρὸς αὐτοῦ ἃ ἐνήνοχε· ζῇ Κύριος, ὅτι εἰ μὴ δραμοῦμαι ὀπίσω αὐτοῦ, καὶ λήψομαι ἀπʼ αὐτοῦ τι.
4_Kings 5 23	Dixitque Naaman : Melius est ut accipias duo talenta. Et coegit eum, ligavitque duo talenta argenti in duobus saccis, et duplicia vestimenta, et imposuit duobus pueris suis, qui et portaverunt coram eo.	And Naaman said: It is better that thou take two talents. And he forced him, and bound two talents of silver in two bags, and two changes of garments, and laid them upon two of his servants, and they carried them before him.	Καὶ εἶπε, λάβε διτάλαντον ἀργυρίου· καὶ ἔλαβε δύο τάλαντα ἀρλυρίον ἐν δυσὶ θυλάκοις, καὶ δύο ἀλλασσομένας στολὰς, καὶ ἔδωκεν ἐπὶ δύο παιδάρια αὐτοῦ, καὶ ᾖραν ἔμπροσθεν αὐτοῦ.
4_Kings 5 26	At ille ait : Nonne cor meum in praesenti erat, quando reversus est homo de curru suo in occursum tui ? nunc igitur accepisti argentum, et accepisti vestes ut emas oliveta, et vineas, et oves, et boves, et servos, et ancillas.	But he said: Was not my heart present, when the man turned back, from his chariot, to meet thee? So now thou hast received money, and received garments, to buy oliveyards and vineyards, and sheep, and oxen, and men-servants, and maid-servants.	Καὶ εἶπε πρὸς αὐτὸν Ἐλισαιὲ, οὐχὶ ἡ καρδία μου ἐπορεύθη μετὰ σοῦ ὅτε ἐπέστρεψεν ὁ ἀνὴρ ἀπὸ τοῦ ἅρματος εἰς συναντήν σοι; καὶ νῦν ἔλαβες τὸ ἀργύριον, καὶ νῦν ἔλαβες τὰ ἱμάτια, καὶ ἐλαιῶνας καὶ ἀμπελῶνας καὶ πρόβατα καὶ βόας καὶ παῖδας καὶ παιδίσκας.
4_Kings 6 2	Eamus usque ad Jordanem, et tollant singuli de silva materias singulas, ut aedificemus nobis ibi locum ad habitandum. Qui dixit : Ite.	Let us go as far as the Jordan, and take out of the wood every man a piece of timber, that we may build us there a place to dwell in. And he said: Go.	Πορευθῶμεν δὴ ἕως τοῦ Ἰορδάνου, καὶ λάβωμεν ἐκεῖθεν ἀνὴρ εἷς δοκὸν μίαν, καὶ ποιήσωμεν ἑαυτοῖς ἐκεῖ τοῦ οἰκεῖν ἐκεῖ· καὶ εἶπε, δεῦτε.
4_Kings 6 5	Accidit autem ut cum unus materiam succidisset, caderet ferrum securis in aquam : exclamavitque ille, et ait : Heu ! heu ! heu ! domine mi : et hoc ipsum mutuo acceperam.	And it happened, as one was felling some timber, that the head of the ax fell into the water: and he cried out, and said: Alas, alas, alas, my lord, for this same was borrowed.	Καὶ ἰδοὺ ὁ εἷς καταβάλλων τὴν δοκὸν, καὶ τὸ σιδήριον ἐξέπεσεν εἰς τὸ ὕδωρ, καὶ ἐβόησεν, ὤ κύριε, καὶ αὐτὸ κεκρυμμένον.
4_Kings 6 13	Dixitque eis : Ite, et videte ubi sit, ut mittam, et capiam eum. Annuntiaveruntque ei, dicentes : Ecce in Dothan.	And he said to them: Go, and see where he is: that I may send and take him. And they told him: saying: Behold he is in Dothan.	Καὶ εἶπε, δεῦτε ἴδετε ποῦ οὗτος, καὶ ἀποστείλας λήψομαι αὐτόν· καὶ ἀπήγγειλαν αὐτῷ, λέγοντες, ἰδοὺ ἐν Δωθαΐμ.
4_Kings 6 17	Cumque orasset Eliseus, ait : Domine, aperi oculos hujus, ut videat. Et aperuit Dominus oculos pueri, et vidit : et ecce mons plenus equorum et curruum igneorum in circuitu Elisei.	And Eliseus prayed, and said: Lord, open his eyes, that he may see. And the Lord opened the eyes of the servant, and he saw: and behold, the mountain was full of horses, and chariots of fire round about Eliseus.	Καὶ προσηύξατο Ἐλισαιὲ, καὶ εἶπε, Κύριε, διάνοιξον δὴ τοὺς ὀφθαλμοὺς τοῦ παιδαρίου καὶ ἰδέτω· καὶ διήνοιξε Κύριος τοὺς ὀφθαλμοὺς αὐτοῦ καὶ εἶδε· καὶ ἰδοὺ τὸ ὄρος πλῆρες ἵππων, καὶ ἅρμα πυρὸς περικύκλῳ Ἐλισαιέ.
4_Kings 6 20	cumque ingressi fuissent in Samariam, dixit Eliseus : Domine, aperi oculos istorum, ut videant. Aperuitque Dominus oculos eorum, et viderunt se esse in medio Samariae.	And when they were come into Samaria, Eliseus said: Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw themselves to be in the midst of Samaria.	Καὶ ἐγένετο ὡς εἰσῆλθον εἰς Σαμάρειαν, καὶ εἶπεν Ἑλισαιὲ, ἄνοιξον δή Κύριε τοὺς ὀφθαλμοὺς αὐτῶν καὶ ἰδέτωσαν· καὶ διήνοιξε Κύριος τοὺς ὀφθαλμοὺς αὐτῶν, καὶ εἶδου· καὶ ἰδοὺ ἦσαν ἐν μέσῳ Σαμαρείας.
4_Kings 6 22	At ille ait : Non percuties : neque enim cepisti eos gladio et arcu tuo, ut percutias : sed pone panem et aquam coram eis, ut comedant et bibant, et vadant ad dominum suum.	And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.	Καὶ εἶπεν, Οὐ πατάξεις, εἰ μὴ οὓς ᾐχμαλώτευσας ἐν ῥομφαίᾳ σου καὶ τόξῳ σου σὺ τύπτεις· παράθες ἄρτους καὶ ὕδωρ ἐνώπιον αὐτῶν, καὶ φαγέτωσαν καὶ πιέτωσαν, καὶ ἀπελθέτωσαν πρὸς τὸν κύριον αὐτῶν.
4_Kings 6 22	At ille ait : Non percuties : neque enim cepisti eos gladio et arcu tuo, ut percutias : sed pone panem et aquam coram eis, ut comedant et bibant, et vadant ad dominum suum.	And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.	Καὶ εἶπεν, Οὐ πατάξεις, εἰ μὴ οὓς ᾐχμαλώτευσας ἐν ῥομφαίᾳ σου καὶ τόξῳ σου σὺ τύπτεις· παράθες ἄρτους καὶ ὕδωρ ἐνώπιον αὐτῶν, καὶ φαγέτωσαν καὶ πιέτωσαν, καὶ ἀπελθέτωσαν πρὸς τὸν κύριον αὐτῶν.
4_Kings 6 28	Mulier ista dixit mihi : Da filium tuum, ut comedamus eum hodie, et filium meum comedemus cras.	This woman said to me: Give thy son, that we may eat him today, and we will eat my son tomorrow.	Καὶ εἶπεν αὐτῇ ὁ βασιλεύς, τί ἐστι σοι; καὶ εἶπεν ἡ γυνή, αὕτη εἶπε πρὸς μέ, δὸς τὸν υἱόν σου καὶ φαγόμεθα αὐτὸν σήμερον, καὶ τὸν υἱόν μου φαγόμεθα αὐτὸν αὔριον.
4_Kings 6 29	Coximus ergo filium meum, et comedimus. Dixique ei die altera : Da filium tuum, ut comedamus eum. Quae abscondit filium suum.	So we boiled my son, and ate him. And I said to her on the next day: Give thy son, that we may eat him. And she hath hid her son.	Καὶ ἡψήσαμεν τὸν υἱόν μου καὶ ἐφάγομεν αὐτὸν, καὶ εἶπον πρὸς αὐτὴν τῇ ἡμέρᾳ τῇ δευτέρᾳ, δὸς τὸν υἱόν σου καὶ φάγωμεν αὐτόν· καὶ ἔκρυψε τὸν υἱὸν αὐτῆς.
4_Kings 6 32	Eliseus autem sedebat in domo sua, et senes sedebant cum eo. Praemisit itaque virum : et antequam veniret nuntius ille, dixit ad senes : Numquid scitis quod miserit filius homicidae hic, ut praecidatur caput meum ? videte ergo : cum venerit nuntius, claudite ostium, et non sinatis eum introire : ecce enim sonitus pedum domini ejus post eum est.	But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him.	Καὶ Ἑλισαιὲ ἐκάθητο ἐν τῷ οἴκῳ αὐτοῦ, καὶ οἱ πρεσβύτεροι ἐκάθηντο μετʼ αὐτοῦ· καὶ ἀπέστειλεν ἄνδρα πρὸ προσώπου αὐτοῦ· πρὶν ἐλθεῖν τὸν ἄγγελον πρὸς αὐτόν, καὶ αὐτὸς εἶπε πρὸς τοὺς πρεσβυτέρους, εἰ εἴδετε ὅτι ἀπέστειλεν ὁ υἱὸς τοῦ φονευτοῦ οὗτος ἀφελεῖν τὴν κεφαλήν μου; ἴδετε ὡς ἂν ἔλθῃ ὁ ἄγγελος, ἀποκλείσατε τὴν θύραν, καὶ παραθλίψατε αὐτὸν ἐν τῇ θύρᾳ· οὐχὶ φωνὴ τῶν ποδῶν τοῦ κυρίου αὐτοῦ κατόπισθεν αὐτοῦ;
4_Kings 7 5	Surrexerunt ergo vesperi, ut venirent ad castra Syriae. Cumque venissent ad principium castrorum Syriae, nullum ibidem repererunt.	So they arose in the evening, to go to the Syrian camp. And when they were come to the first part of the camp of the Syrians, they found no man there.	Καὶ ἀνέστησαν ἐν τῷ σκότει εἰσελθεῖν εἰς τὴν παρεμβολὴν Συρίας· καὶ ἦλθον εἰς μέρος παρεμβολῆς Συρίας, καὶ ἰδοὺ οὐκ ἔστιν ἀνὴρ ἐκεῖ.
4_Kings 8 3	Cumque finiti essent anni septem, reversa est mulier de terra Philisthiim : et egressa est ut interpellaret regem pro domo sua, et pro agris suis.	And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house and for her lands.	Καὶ ἐγένετο μετὰ τὸ τέλος τῶν ἑπτὰ ἐτῶν, καὶ ἐπέστρεψεν ἡ γυνὴ ἐκ γῆς ἀλλοφύλων εἰς τὴν πόλιν, καὶ ἦλθε βοῆσαι πρὸς τὸν βασιλέα περὶ τοῦ οἴκου ἑαυτῆς καὶ περὶ τῶν ἀγρῶν αὐτῆς.
4_Kings 8 13	Dixitque Hazael : Quid enim sum servus tuus canis, ut faciam rem istam magnam ? Et ait Eliseus : Ostendit mihi Dominus te regem Syriae fore.	And Hazael said: But what am I, thy servant, a dog, that I should do this great thing? And Eliseus said: The Lord hath shewed me that thou shalt be king of Syria.	Καὶ εἶπεν Ἀζαὴλ, τίς ἐστιν ὁ δοῦλός σου, ὁ κύων ὁ τεθνηκὼς, ὅτι ποιήσει τὸ ῥῆμα τοῦτο; καὶ εἶπεν Ἑλισαιὲ, ἔδειξέ μοι Κύριός σε βασιλεύοντα ἐπὶ Συρίαν.
4_Kings 8 19	Noluit autem Dominus disperdere Judam, propter David servum suum, sicut promiserat ei, ut daret illi lucernam, et filiis ejus cunctis diebus.	But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always.	Καὶ οὐκ ἠθέλησε Κύριος διαφθεῖραι τὸν Ἰούδαν διὰ Δαυὶδ τὸν δοῦλον αὐτοῦ, καθὼς εἶπε δοῦναι αὐτῷ λύχνον καὶ τοῖς υἱοῖς αὐτοῦ πάσας τὰς ἡμέρας.
4_Kings 8 29	Qui reversus est ut curaretur in Jezrahel, quia vulneraverant eum Syri in Ramoth praeliantem contra Hazael regem Syriae. Porro Ochozias filius Joram rex Juda descendit invisere Joram filium Achab in Jezrahel, quia aegrotabat ibi.	And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth, when he fought against Hazael, king of Syria And Ochozias, the son of Joram, king of Juda, went down to visit Joram, the son of Achab, in Jezrahel, because he was sick there.	None
4_Kings 9 15	et reversus fuerat ut curaretur in Jezrahel propter vulnera, quia percusserant eum Syri praeliantem contra Hazael regem Syriae. Dixitque Jehu : Si placet vobis, nemo egrediatur profugus de civitate, ne vadat, et nuntiet in Jezrahel.	And was returned to be healed in Jezrahel of his wounds; for the Syrians had wounded him, when he fought with Hazael, king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.	'Καὶ ἀπέστρεψεν Ἰωρὰμ ὁ βασιλεὺς ἰατρευθῆναι ἐν Ἰσζράελ ἀπὸ τῶν πληγῶν ὧν ἔπαισαν αὐτὸν οἱ Σύροι ἐν τῷ πολεμεῖν αὐτὸς μετὰ Ἀζαὴλ βασιλέως Συρίας. <div class=''p'''
4_Kings 9 34	Cumque introgressus esset ut comederet biberetque, ait : Ite, et videte maledictam illam, et sepelite eam : quia filia regis est.	And when he was come in to eat, and to drink, he said: Go, and see after that cursed woman, and bury her; because she is a king's daughter.	Καὶ εἰσῆλθε καὶ ἔφαγε καὶ ἔπιεν, καὶ εἶπε, ἐπισκέψασθε δὴ τὴν κατηραμένην ταύτην, καὶ θάψατε αὐτὴν, ὅτι θυλάτηρ βασιλέως ἐστί.
4_Kings 9 35	Cumque issent ut sepelirent eam, non invenerunt nisi calvariam, et pedes, et summas manus.	And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.	Καὶ ἐπορεύθησαν θάψαι αὐτὴν, καὶ οὐχ εὗρον ἐν αὐτῇ ἄλλο τι ἢ τὸ κρανίον καὶ οἱ πόδες καὶ τὰ ἴχνη τῶν χειρῶν.
4_Kings 9 37	et erunt carnes Jezabel sicut stercus super faciem terrae in agro Jezrahel, ita ut praetereuntes dicant : Haeccine est illa Jezabel ?	And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel; so that they who pass by shall say: Is this that same Jezabel?	None
4_Kings 10 2	Statim ut acceperitis litteras has, qui habetis filios domini vestri, et currus, et equos, et civitates firmas, et arma,	As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,	Καὶ νῦν ὡς ἂν ἔλθῃ τὸ βιβλίον τοῦτο πρὸς ὑμᾶς, καὶ μεθʼ ὑμῶν οἱ υἱοὶ τοῦ κυρίου ὑμῶν, καὶ μεθʼ ὑμῶν τὸ ἅρμα καὶ οἱ ἵπποι καὶ πόλεις ὀχυραὶ καὶ τὰ ὅπλα,
4_Kings 10 19	Nunc igitur omnes prophetas Baal, et universos servos ejus, et cunctos sacerdotes ipsius vocate ad me : nullus sit qui non veniat : sacrificium enim grande est mihi Baal : quicumque defuerit, non vivet. Porro Jehu faciebat hoc insidiose, ut disperderet cultores Baal.	Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting, shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.	Καὶ νῦν πάντες οἱ προφῆται τοῦ Βάαλ πάντας τοὺς δούλους αὐτοῦ καὶ τοὺς ἱερεῖς αὐτοῦ καλέσατε πρὸς μὲ, ἀνὴρ μὴ ἐπισκεπήτω, ὅτι θυσία μεγάλη μοι τῷ Βάαλ· πᾶς ὃς ἐὰν ἐπισκεπῇ, οὐ ζήσεται· καὶ Ἰοὺ ἐποίησεν ἐν πτερνισμῷ, ἵνʼ ἀπολέσῃ τοὺς δούλους τοῦ Βάαλ.
4_Kings 10 23	Ingressusque Jehu, et Jonadab filius Rechab, templum Baal, ait cultoribus Baal : Perquirite, et videte, ne quis forte vobiscum sit de servis Domini, sed ut sint servi Baal soli.	And Jehu, and Jonadab, the son of Rechab, went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.	Καὶ εἰσῆλθεν Ἰοὺ καὶ Ἰωναδὰβ υἱὸς Ῥηχὰβ εἰς οἶκον τοῦ Βάαλ, καὶ εἶπε τοῖς δούλοις τοῦ Βάαλ, ἐρευνήσατε καὶ ἴδετε, εἰ ἔστι μεθʼ ὑμῶν τῶν δούλων Κυρίου, ὅτι ἀλλʼ ἢ οἱ δοῦλοι τοῦ Βάαλ μονώτατοι.
4_Kings 10 24	Ingressi sunt igitur ut facerent victimas et holocausta : Jehu autem praeparaverat sibi foris octoginta viros, et dixerat eis : Quicumque fugerit de hominibus his, quos ego adduxero in manus vestras, anima ejus erit pro anima illius.	And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go, shall answer life for life.	Καὶ εἰσῆλθε τοῦ ποιῆσαι τὰ θύματα καὶ τὰ ὁλοκαυτώματα· καὶ Ἰοὺ ἔταξεν ἑαυτῷ ἔξω ὀγδοήκοντα ἄνδρας, καὶ εἶπεν, ἀνὴρ ὃς ἐὰν διασωθῇ ἀπὸ τῶν ἀνδρῶν ὧν ἐγὼ ἀνάγω ἐπὶ χεῖρα ὑμῶν, ἡ ψυχὴ αὐτοῦ ἀντὶ τῆς ψυχῆς αὐτοῦ.
4_Kings 10 31	Porro Jehu non custodivit ut ambularet in lege Domini Dei Israel in toto corde suo : non enim recessit a peccatis Jeroboam, qui peccare fecerat Israel.	But Jehu took no heed to walk in the law of the Lord, the God of Israel, with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.	Καὶ Ἰοὺ οὐκ ἐφύλαξε πορεύεσθαι ἐν νόμῳ Κυρίου θεοῦ Ἰσραὴλ ἐν ὅλῃ καρδίᾳ αὐτοῦ· οὐκ ἀπέστη ἑπάνωθεν ἁμαρτιῶν Ἰεροβοὰμ ὃς ἐξήμαρτε τὸν Ἰσραήλ.
4_Kings 11 2	Tollens autem Josaba filia regis Joram, soror Ochoziae, Joas filium Ochoziae, furata est eum de medio filiorum regis qui interficiebantur, et nutricem ejus de triclinio : et abscondit eum a facie Athaliae ut non interficeretur.	But Josaba the daughter of king Joram, sister of Ochozias, took Joas, the son of Ochozias, and stole him from among the king's sons that were slain, out of the bedchamber with his nurse: and hid him from the face of Athalia; so that he was not slain.	Καὶ ἔλαβεν Ἰωσαβεὲ θυγάτηρ τοῦ βασιλέως Ἰωρὰμ ἀδελφὴ Ὀχοζίου τὸν Ἰωὰς υἱὸν ἀδελφοῦ αὐτῆς, καὶ ἔκλεψεν αὐτὸν ἐκ μέσου τῶν υἱῶν τοῦ βασιλέως τῶν θανατουμένων, αὐτὸν καὶ τὴν τροφὸν αὐτοῦ ἐν τῷ ταμείῳ τῶν κλινῶν, καὶ ἔκρυψεν αὐτὸν ἀπὸ προσώπου Γοθολίας, καὶ οὐκ ἐθανατώθη.
4_Kings 11 17	Pepigit ergo Jojada foedus inter Dominum, et inter regem, et inter populum, ut esset populus Domini : et inter regem et populum.	And Joiada made a covenant between the Lord, and the king, and the people, that they should be the people of the Lord; and between the king and the people.	Καὶ διέθετο Ἰωδαὲ διαθήκην ἀναμέσον Κυρίου καὶ ἀναμέσον τοῦ βασιλέως καὶ ἀναμέσον τοῦ λαοῦ, τοῦ εἶναι εἰς λαὸν τῷ Κυρίῳ· καὶ ἀναμέσον τοῦ βασιλέως καὶ ἀναμέσον τοῦ λαοῦ.
4_Kings 12 12	et sartatecta faciebant : et in iis qui caedebant saxa, et ut emerent ligna, et lapides, qui excidebantur, ita ut impleretur instauratio domus Domini in universis quae indigebant expensa ad muniendam domum.	And made the repairs: and to them that cut stones, and to buy timber, and stones to be hewed, that the repairs of the house of the Lord might be completely finished, and wheresoever there was need of expenses to uphold the house.	Καὶ ἔδωκαν τὸ ἀργύριον τὸ ἑτοιμασθὲν ἐπὶ χεῖρας ποιούντων τὰ ἔργα τῶν ἐπισκοπῶν οἴκου· Κυρίου, καὶ ἐξέδοσαν τοῖς τέκτοσι τῶν ξύλων, καὶ τοῖς οἱκοδόμοις τοῖς ποιοῦσιν ἐν οἴκῳ Κυρίου,
4_Kings 12 12	et sartatecta faciebant : et in iis qui caedebant saxa, et ut emerent ligna, et lapides, qui excidebantur, ita ut impleretur instauratio domus Domini in universis quae indigebant expensa ad muniendam domum.	And made the repairs: and to them that cut stones, and to buy timber, and stones to be hewed, that the repairs of the house of the Lord might be completely finished, and wheresoever there was need of expenses to uphold the house.	Καὶ ἔδωκαν τὸ ἀργύριον τὸ ἑτοιμασθὲν ἐπὶ χεῖρας ποιούντων τὰ ἔργα τῶν ἐπισκοπῶν οἴκου· Κυρίου, καὶ ἐξέδοσαν τοῖς τέκτοσι τῶν ξύλων, καὶ τοῖς οἱκοδόμοις τοῖς ποιοῦσιν ἐν οἴκῳ Κυρίου,
4_Kings 12 14	Iis enim qui faciebant opus, dabatur ut instauraretur templum Domini :	For it was given to them that did the work, that the temple of the Lord might be repaired.	Πλὴν οὐ ποιηθήσονται οἴκῳ Κυρίου θύραι ἀργυραῖ, ἧλοι, φιάλαι, καὶ σάλπιγγες, πᾶν σκεῦος χρυσοῦν, καὶ σκεῦος ἀργυροῦν, ἐκ τοῦ ἀργυρίου τοῦ εἰσενεχθέντος ἐν οἴκῳ Κυρίου,
4_Kings 12 15	et non fiebat ratio iis hominibus qui accipiebant pecuniam ut distribuerent eam artificibus, sed in fide tractabant eam.	And they reckoned not with the men that received the money to distribute it to the workmen, but they bestowed it faithfully.	ὅτι τοῖς ποιοῦσι τὰ ἔργα δώσουσιν αὐτό· καὶ ἐκραταίωσαν ἐν αὐτῷ τὸν οἶκον Κυρίου.
4_Kings 12 17	Tunc ascendit Hazael rex Syriae, et pugnabat contra Geth, cepitque eam : et direxit faciem suam ut ascenderet in Jerusalem.	Then Hazael, king of Syria, went up, and fought against Geth, and took it, and set his face to go up to Jerusalem.	Ἀργύριον περὶ ἁμαρτίας, καὶ ἀργύριον περὶ πλημμελείας, ὅ, τι εἰσηνέχθη ἐν οἴκῳ Κυρίου, τοῖς ἱερεῦσιν ἐγένετο.
4_Kings 14 3	Et fecit rectum coram Domino, verumtamen non ut David pater ejus. Juxta omnia quae fecit Joas pater suus, fecit :	And he did that which was right before the Lord, but yet not like David his father. He did according to all things that Joas his father, did:	Καὶ ἐποίησε τὸ εὐθὲς ἐν ὀφθαλμοῖς Κυρίου, πλὴν οὐχ ὡς Δαυὶδ ὁ πατὴρ αὐτοῦ· κατὰ πάντα ὅσα ἐποίησεν Ἰωὰς ὁ πατὴρ αὐτοῦ ἐποίησε.
4_Kings 14 10	Percutiens invaluisti super Edom, et sublevavit te cor tuum : contentus esto gloria, et sede in domo tua : quare provocas malum, ut cadas tu et Judas tecum ?	Thou hast beaten and prevailed over Edom, and thy heart hath lifted thee up; be content with this glory, and sit at home; why provokest thou evil, that thou shouldst fall, and Juda with thee?	Τύπτων ἐπάταξας τὴν Ἰδουμαίαν, καὶ ἐπῇρέ σε καρδία σου· ἐνδοξάσθητι καθήμενος ἐν τῷ οἴκῳ σου, καὶ ἱνατί ἐρίζεις ἐν κακίᾳ σου; καὶ πεσῇ σὺ καὶ Ἰούδας μετὰ σοῦ.
4_Kings 14 27	Nec locutus est Dominus ut deleret nomen Israel de sub caelo, sed salvavit eos in manu Jeroboam filii Joas.	And the Lord did not say that he would blot out the name of Israel from under heaven; but he saved them by the hand of Jeroboam, the son of Joas.	Καὶ οὐκ ἐλάλησε Κύριος ἐξαλεῖψαι τὸ σπέρμα Ἰσραὴλ ὑποκάτωθεν τοῦ οὐρανοῦ· καὶ ἔσωσεν αὐτοὺς διὰ χειρὸς Ἱεροβοὰμ υἱοῦ Ἰωάς.
4_Kings 15 19	Veniebat Phul rex Assyriorum in terram, et dabat Manahem Phul mille talenta argenti, ut esset ei in auxilium, et firmaret regnum ejus.	And Phul, king of the Assyrians, came into the land, and Manahem gave Phul a thousand talents of silver to aid him and to establish him in the kingdom.	Ἐν ταῖς ἡμέραις αὐτοῦ ἀνέβη Φονὰ βασιλεὺς Ἀσσυρίων ἐπὶ τὴν γῆν, καὶ Μαναὴμ ἔδωκε τῷ Φουὰ χίλια τάλαντα ἀργυρίου εἶναι τὴν χεῖρα αὐτοῦ μετʼ αὐτοῦ.
4_Kings 15 20	Indixitque Manahem argentum super Israel cunctis potentibus et divitibus, ut daret regi Assyriorum quinquaginta siclos argenti per singulos : reversusque est rex Assyriorum, et non est moratus in terra.	And Manahem laid a tax upon Israel, on all that were mighty and rich, to give the king of the Assyrians, each man fifty sicles of silver: so the king of the Assyrians turned back, and did not stay in the land.	Καὶ ἐξήνεγκε Μαναὴμ τὸ ἀργύριον ἐπὶ τὸν Ἰσραὴλ ἐπὶ πᾶν δυνατὸν ἰσχύϊ, δοῦναι τῷ βασιλεῖ τῶν Ἀσσυρίων, πεντήκοντα σίκλους τῷ ἀνδρὶ τῷ ἑνί· καὶ ἀπέστρεψε βασιλεὺς Ἀσσυρίων, καὶ οὐκ ἔστη ἐκεῖ ἐν τῇ γῇ.
4_Kings 17 15	Et abjecerunt legitima ejus, et pactum quod pepigit cum patribus eorum, et testificationes quibus contestatus est eos : secutique sunt vanitates, et vane egerunt : et secuti sunt gentes quae erant per circuitum eorum, super quibus praeceperat Dominus eis ut non facerent sicut et illae faciebant.	And they rejected his ordinances, and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.	Καὶ τὰ μαρτύρια αὐτοῦ ὅσα διεμαρτύρατο αὐτοῖς οὐκ ἐφύλαξαν, καὶ ἐπορεύθησαν ὀπίσω τῶν ματαίων, καὶ ἐματαιώθησαν, καὶ ὀπίσω τῶν ἐθνῶν τῶν περικύκλῳ αὐτῶν, ὧν ἐνετείλατο Κύριος αὐτοῖς μὴ ποιῆσαι κατὰ ταῦτα.
4_Kings 17 17	et consecraverunt filios suos et filias suas per ignem : et divinationibus inserviebant, et auguriis : et tradiderunt se ut facerent malum coram Domino, ut irritarent eum.	And consecrated their sons, and their daughters, through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.	Καὶ διῆγον τοὺς υἱοὺς αὐτῶν καὶ τὰς θυγατέρας αὐτῶν ἐν πυρὶ, καὶ ἐμαντεύοντο μαντείας, καὶ οἰωνίζοντο· καὶ ἐπράθησαν τοῦ ποιῆσαι τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου παροργίσαι αὐτόν.
4_Kings 17 17	et consecraverunt filios suos et filias suas per ignem : et divinationibus inserviebant, et auguriis : et tradiderunt se ut facerent malum coram Domino, ut irritarent eum.	And consecrated their sons, and their daughters, through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.	Καὶ διῆγον τοὺς υἱοὺς αὐτῶν καὶ τὰς θυγατέρας αὐτῶν ἐν πυρὶ, καὶ ἐμαντεύοντο μαντείας, καὶ οἰωνίζοντο· καὶ ἐπράθησαν τοῦ ποιῆσαι τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου παροργίσαι αὐτόν.
4_Kings 17 37	Caeremonias quoque, et judicia, et legem, et mandatum, quod scripsit vobis, custodite ut faciatis cunctis diebus : et non timeatis deos alienos.	And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.	Τὰ δικαιώματα καὶ τὰ κρίματα καὶ τὸν νόμον καὶ τὰς ἐντολὰς, ἃς ἔγραψεν ὑμῖν ποιεῖν, φυλάσσεσθε πάσας τὰς ἡμέρας, καὶ οὐ φοβηθήσεσθε θεοὺς ἑτέρους.
4_Kings 18 20	forsitan inisti consilium, ut praepares te ad praelium. In quo confidis, ut audeas rebellare ?	Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?	Εἶπας, πλὴν λόγοι χειλέων, Βουλὴ καὶ δύναμις εἰς πόλεμον· νῦν οὖν τίνι πεποιθὼς ἠθέτησας ἐν ἐμοί;
4_Kings 18 20	forsitan inisti consilium, ut praepares te ad praelium. In quo confidis, ut audeas rebellare ?	Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?	Εἶπας, πλὴν λόγοι χειλέων, Βουλὴ καὶ δύναμις εἰς πόλεμον· νῦν οὖν τίνι πεποιθὼς ἠθέτησας ἐν ἐμοί;
4_Kings 18 25	Numquid sine Domini voluntate ascendi ad locum istum, ut demolirer eum ? Dominus dixit mihi : Ascende ad terram hanc, et demolire eam.	Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land, and destroy it.	Καὶ νῦν μὴ ἄνευ Κυρίου ἀνέβημεν ἐπὶ τὸν τόπον τοῦτον τοῦ διαφθεῖραι αὐτόν; Κύριος εἶπε πρὸς μὲ, ἀνάβηθι ἐπὶ τὴν γῆν ταύτην καὶ διάφθειρον αὐτήν.
4_Kings 18 26	Dixerunt autem Eliacim filius Helciae, et Sobna, et Joahe Rabsaci : Precamur ut loquaris nobis servis tuis syriace : siquidem intelligimus hanc linguam : et non loquaris nobis judaice, audiente populo qui est super murum.	Then Eliacim, the son of Helcias, and Sobna, and Joahe, said to Rabsaces: We pray thee, speak to us, thy servants, in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.	Καὶ εἶπεν Ἑλιακὶμ υἱὸς Χελκίου καὶ Σωμνὰς καὶ Ἰωὰς πρὸς Ῥαψάκην, λάλησον δὴ πρὸς τοὺς παῖδάς σου Συριστὶ, ὅτι ἀκούομεν ἡμεῖς· καὶ οὐ λαλήσεις μεθʼ ἡμῶν Ἰουδαϊστὶ· καὶ ἱνατί λαλεῖς ἐν τοῖς ὠσὶ τοῦ λαοῦ τοῦ ἐπὶ τοῦ τείχους;
4_Kings 18 27	Responditque eis Rabsaces, dicens : Numquid ad dominum tuum, et ad te misit me dominus meus, ut loquerer sermones hos, et non potius ad viros qui sedent super murum, ut comedant stercora sua, et bibant urinam suam vobiscum ?	And Rabsaces answered them, saying: Hath my master sent me to thy master, and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?	Καὶ εἶπε πρὸς αὐτοὺς Ῥαψάκης, μὴ ἐπὶ τὸν κύριόν σου καὶ πρὸς σὲ ἀπέστειλέ με ὁ κύριός μου λαλῆσαι τοὺς λόγους τούτους; οὐχὶ ἐπὶ τοὺς ἄνδρας τοὺς καθημένους ἐπὶ τοῦ τείχους, τοῦ φαγεῖν τὴν κόπρον αὐτῶν, καὶ πιεῖν τὸ οὖρον αὐτῶν μεθʼ ὑμῶν ἅμα;
4_Kings 18 27	Responditque eis Rabsaces, dicens : Numquid ad dominum tuum, et ad te misit me dominus meus, ut loquerer sermones hos, et non potius ad viros qui sedent super murum, ut comedant stercora sua, et bibant urinam suam vobiscum ?	And Rabsaces answered them, saying: Hath my master sent me to thy master, and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?	Καὶ εἶπε πρὸς αὐτοὺς Ῥαψάκης, μὴ ἐπὶ τὸν κύριόν σου καὶ πρὸς σὲ ἀπέστειλέ με ὁ κύριός μου λαλῆσαι τοὺς λόγους τούτους; οὐχὶ ἐπὶ τοὺς ἄνδρας τοὺς καθημένους ἐπὶ τοῦ τείχους, τοῦ φαγεῖν τὴν κόπρον αὐτῶν, καὶ πιεῖν τὸ οὖρον αὐτῶν μεθʼ ὑμῶν ἅμα;
4_Kings 18 35	Quinam illi sunt in universis diis terrarum, qui eruerunt regionem suam de manu mea, ut possit eruere Dominus Jerusalem de manu mea ?	Who are they among all the gods of the nations that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?	Τίς ἐν πᾶσι τοῖς θεοῖς τῶν γαιῶν, οἳ ἐξείλαντο τὰς γᾶς αὐτῶν ἐκ χειρός μου, ὅτι ἐξελεῖται Κύριος τὴν Ἱερουσαλὴμ ἐκ χειρός μου;
4_Kings 18 36	Tacuit itaque populus, et non respondit ei quidquam : siquidem praeceptum regis acceperant ut non responderent ei.	But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.	Καὶ ἐκώφευσαν καὶ οὐκ ἀπεκρίθησαν αὐτῷ λόγον, ὅτι ἐντολὴ τοῦ βασιλέως, λέγων, οὐκ ἀποκριθήσεσθε αὐτῷ.
4_Kings 19 4	Si forte audiat Dominus Deus tuus universa verba Rabsacis, quem misit rex Assyriorum dominus suus ut exprobraret Deum viventem et argueret verbis, quae audivit Dominus Deus tuus : et fac orationem pro reliquiis quae repertae sunt.	It may be the Lord, thy God, will hear all the words of Rabsaces, whom the king of the Assyrians, his master, hath sent to reproach the living God, and to reprove with words, which the Lord, thy God, hath heard: and do thou offer prayer for the remnants that are found.	Εἴ πως εἰσακούσεται Κύριος ὁ Θεός σου πάντας τοὺς λόγους Ῥαψάκου, ὃν ἀπέστειλεν αὐτὸν βασιλεὺς Ἀσσυρίων ὁ κύριος αὐτοῦ ὀνειδίζειν Θεὸν ζῶντα, καὶ βλασφημεῖν ἐν λόγοις οἷς ἤκουσε Κύριος ὁ Θεός σου, καὶ λήψῃ προσευχὴν περὶ τοῦ λείμματος τοῦ εὑρισκομένου.
4_Kings 19 9	Cumque audisset de Tharaca rege Aethiopiae, dicentes : Ecce egressus est ut pugnet adversum te : et iret contra eum, misit nuntios ad Ezechiam, dicens :	And when he heard of Tharaca, king of Ethiopia: Behold, he is come out to fight with thee: and was going against him, he sent messengers to Ezechias, saying:	Καὶ ἤκουσε περὶ Θαρακὰ βασιλέως Αἰθιόπων, λέγων, ἰδοὺ ἐξῆλθε πολεμεῖν μετὰ σοῦ· καὶ ἐπέστρεψε, καὶ ἀπέστειλεν ἀγγέλους πρὸς Ἐζεκίαν, λέγων,
4_Kings 19 16	Inclina aurem tuam, et audi : aperi, Domine, oculos tuos, et vide : audi omnia verba Sennacherib, qui misit ut exprobraret nobis Deum viventem.	Incline thy ear, and hear: open, O Lord, thy eyes and see: and hear all the words of Sennacherib, who hath sent to upbraid unto us the living God.	Κλῖνον Κύριε τὸ οὖς σου καὶ ἄκουσον, ἄνοιξον Κύριε τοὺς ὀφθαλμούς σου καὶ ἴδε, καὶ ἄκουσον τοὺς λόγους Σενναχηρὶμ οὓς ἀπέστειλεν ὀνειδίζειν Θεὸν ζῶντα.
4_Kings 19 19	Nunc igitur Domine Deus noster, salvos nos fac de manu ejus, ut sciant omnia regna terrae quia tu es Dominus Deus solus.	Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, the only God.	Καὶ νῦν, Κύριε ὁ Θεὸς ἡμῶν, σῶσον ἡμᾶς ἐκ χειρὸς αὐτοῦ, καὶ γνώσονται πᾶσαι αἱ βασιλεῖαι τῆς γῆς, ὅτι σὺ Κύριος ὁ Θεὸς μόνος.
4_Kings 20 9	Cui ait Isaias : Hoc erit signum a Domino quod facturus sit Dominus sermonem quem locutus est : vis ut ascendat umbra decem lineis, an ut revertatur totidem gradibus ?	And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?	Καὶ εἶπεν Ἡσαΐας, τοῦτο τὸ σημεῖον παρὰ Κυρίου, ὅτι ποιήσει Κύριος τὸν λόγον ὃν ἐλάλησε· πορεύσεται ἡ σκιὰ δέκα βαθμοὺς, ἐὰν ἐπιστρέψῃ δέκα βαθμούς.
4_Kings 20 9	Cui ait Isaias : Hoc erit signum a Domino quod facturus sit Dominus sermonem quem locutus est : vis ut ascendat umbra decem lineis, an ut revertatur totidem gradibus ?	And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?	Καὶ εἶπεν Ἡσαΐας, τοῦτο τὸ σημεῖον παρὰ Κυρίου, ὅτι ποιήσει Κύριος τὸν λόγον ὃν ἐλάλησε· πορεύσεται ἡ σκιὰ δέκα βαθμοὺς, ἐὰν ἐπιστρέψῃ δέκα βαθμούς.
4_Kings 20 10	Et ait Ezechias : Facile est umbram crescere decem lineis : nec hoc volo ut fiat, sed ut revertatur retrorsum decem gradibus.	And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.	Καὶ εἶπεν Ἐζεκίας, κοῦφον τὴν σκιὰν κλῖναι δέκα βαθμούς· οὐχὶ, ἀλλʼ ἐπιστραφήτω ἡ σκιὰ ἐν τοῖς ἀναβαθμοῖς δέκα βαθμοὺς εἰς τὰ ὀπίσω.
4_Kings 20 10	Et ait Ezechias : Facile est umbram crescere decem lineis : nec hoc volo ut fiat, sed ut revertatur retrorsum decem gradibus.	And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.	Καὶ εἶπεν Ἐζεκίας, κοῦφον τὴν σκιὰν κλῖναι δέκα βαθμούς· οὐχὶ, ἀλλʼ ἐπιστραφήτω ἡ σκιὰ ἐν τοῖς ἀναβαθμοῖς δέκα βαθμοὺς εἰς τὰ ὀπίσω.
4_Kings 21 6	Et traduxit filium suum per ignem : et ariolatus est, et observavit auguria, et fecit pythones, et aruspices multiplicavit, ut faceret malum coram Domino, et irritaret eum.	And he made his son pass through fire: and he used divinations, and observed omens, and appointed pythons, and multiplied soothsayers, to do evil before the Lord, and to provoke him.	Καὶ διῆγε τοὺς υἱοὺς αὐτοῦ ἐν πυρί, καὶ ἐκληδονίζετο καὶ οἰωνίζετο, καὶ ἐποίησε τεμένη, καὶ γνώστας ἐπλήθυνε τοῦ ποιεῖν τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου παροργίσαι αὐτόν.
4_Kings 21 9	Illi vero non audierunt : sed seducti sunt a Manasse, ut facerent malum super gentes quas contrivit Dominus a facie filiorum Israel.	But they hearkened not: but were seduced by Manasses, to do evil more than the nations which the Lord destroyed before the children of Israel.	Καὶ οὐκ ἤκουσαν, καὶ ἐπλάνησεν αὐτοὺς Μανασσῆς τοῦ ποιῆσαι τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου ὑπὲρ τὰ ἔθνη, ἃ ἠθάνισε Κύριος ἐκ προσώπου υἱῶν Ἰσραήλ.
4_Kings 21 12	propterea haec dicit Dominus Deus Israel : Ecce ego inducam mala super Jerusalem et Judam, ut quicumque audierit, tinniant ambae aures ejus.	Therefore thus saith the Lord, the God of Israel: Behold, I will bring on evils upon Jerusalem and Juda: that whosoever shall hear of them, both his ears shall tingle.	οὐχ οὕτως· τάδε λέγει Κύριος ὁ Θεὸς Ἰσραήλ, ἰδοὺ ἐγὼ φέρω κακὰ ἐπὶ Ἰερουσαλὴμ καὶ Ἰούδαν, ὥστε παντὸς ἀκούοντος ἠχήσει ἀμφότερα τὰ ὦτα αὐτοῦ·
4_Kings 21 16	Insuper et sanguinem innoxium fudit Manasses multum nimis, donec impleret Jerusalem usque ad os : absque peccatis suis quibus peccare fecit Judam, ut faceret malum coram Domino.	Moreover, Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord.	Καί γε αἷμα ἀθῶον ἐξέχεε Μανασσῆς πολὺ σφόδρα ἕως οὗ ἔπλησε τὴν Ἱερουσαλὴμ στόμα εἰς στόμα, πλὴν ἀπὸ τῶν ἁμαρτιῶν αὐτοῦ ὧν ἐξήμαρτε τὸν Ἰούδαν τοῦ ποιῆσαι τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου.
4_Kings 21 17	Reliqua autem sermonum Manasse, ut universa quae fecit, et peccatum ejus quod peccavit, nonne haec scripta sunt in libro sermonum dierum regum Juda ?	Now the rest of the acts of Manasses, and all that he did, and his sin, which he sinned, are they not written in the book of the words of the days of the kings of Juda?	Καὶ τὰ λοιπὰ τῶν λόγων Μανασσῆ καὶ πάντα ὅσα ἐποίησε, καὶ ἡ ἁμαρτία αὐτοῦ ἣν ἥμαρτεν, οὐχὶ ταῦτα γεγραμμένα ἐπὶ βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν Ἰούδα;
4_Kings 22 4	Vade ad Helciam sacerdotem magnum, ut confletur pecunia quae illata est in templum Domini, quam collegerunt janitores templi a populo :	Go to Helcias, the high priest, that the money may be put together which is brought into the temple of the Lord, which the doorkeepers of the temple have gathered of the people.	ἀνάβηθι πρὸς Χελκίαν τὸν ἱερέα τὸν μέγαν, καὶ σφράγισον τὸ ἀργύριον τὸ εἰσενεχθὲν ἐν οἴκῳ Κυρίου, ὃ συνήγαγον οἱ φυλάσσοντες τὸν σταθμὸν παρὰ τοῦ λαοῦ.
4_Kings 22 6	tignariis videlicet et caementariis, et iis qui interrupta componunt : et ut emantur ligna, et lapides de lapicidinis, ad instaurandum templum Domini.	That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord.	τοῖς τέκτοσι καὶ τοῖς οἰκοδόμοις καὶ τοῖς τειχισταῖς, καὶ τοῦ κτήσασθαι ξύλα καὶ λίθους λατομητοὺς, τοῦ κραταιῶσαι τὸ βεδὲκ τοῦ οἴκου.
4_Kings 22 9	Venit quoque Saphan scriba ad regem, et renuntiavit ei quod praeceperat, et ait : Conflaverunt servi tui pecuniam quae reperta est in domo Domini, et dederunt ut distribueretur fabris a praefectis operum templi Domini.	And Saphan, the scribe, came to the king, and brought him word again concerning that which he had commanded, and said: Thy servants have gathered together the money that was found in the house of the Lord: and they have given it to be distributed to the workmen, by the overseers of the works of the temple of the Lord.	Καὶ εἰσῆλθεν ἐν οἴκῳ Κυρίου πρὸς τὸν βασιλέα, καὶ ἀπέστρεψε τῷ βασιλεῖ ῥῆμα, καὶ εἶπεν, ἐχώνευσαν οἱ δοῦλοί σου τὸ ἀργύριον τὸ εὑρεθὲν ἐν οἴκῳ Κυρίου, καὶ ἔδωκαν αὐτὸ ἐπὶ χεῖρα ποιούντων τὰ ἔργα καθεσταμένων ἐν οἴκῳ Κυρίου.
4_Kings 22 13	Ite et consulite Dominum super me, et super populo, et super omni Juda, de verbis voluminis istius, quod inventum est : magna enim ira Domini succensa est contra nos, quia non audierunt patres nostri verba libri hujus, ut facerent omne quod scriptum est nobis.	Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us.	δεῦτε, ἐκζητήσατε τὸν Κύριον περὶ ἐμοῦ, καὶ περὶ παντὸς τοῦ λαοῦ, καὶ περὶ παντὸς τοῦ Ἰούδα, καὶ περὶ τῶν λόγων τοῦ βιβλίου τοῦ εὑρεθέντος τούτου, ὅτι μεγάλη ἡ ὀργὴ Κυρίου ἐκκεκαυμένη ἐν ἡμῖν, ὑπὲρ οὗ οὐκ ἤκουσαν οἱ πατέρες ἡμῶν τῶν λόγων τοῦ βιβλίου τούτου τοῦ ποιεῖν κατὰ πάντα τὰ γεγραμμένα καθʼ ἡμῶν.
4_Kings 22 18	Regi autem Juda, qui misit vos ut consuleretis Dominum, sic dicetis : Haec dicit Dominus Deus Israel : Pro eo quod audisti verba voluminis,	But to the king of Juda, who sent you to consult the Lord, thus shall you say: Thus saith the Lord, the God of Israel: for as much as thou hast heard the words of the book,	Καὶ πρὸς βασιλέα Ἰούδα τὸν ἀποστείλαντα ὑμᾶς ἐπιζητῆσαι τὸν Κύριον, τάδε ἐρεῖτε πρὸς αὐτὸν, τάδε λέγει Κύριος ὁ Θεὸς Ἰσραὴλ, οἱ λόγοι οὓς ἤκουσας,
4_Kings 22 20	idcirco colligam te ad patres tuos, et colligeris ad sepulchrum tuum in pace, ut non videant oculi tui omnia mala quae inducturus sum super locum istum.	Therefore I will gather thee to thy fathers, and thou shalt be gathered to thy sepulchre in peace; that thy eyes may not see all the evils which I will bring upon this place.	None
4_Kings 23 3	Stetitque rex super gradum : et foedus percussit coram Domino, ut ambularent post Dominum, et custodirent praecepta ejus, et testimonia, et caeremonias in omni corde, et in tota anima, et suscitarent verba foederis hujus, quae scripta erant in libro illo : acquievitque populus pacto.	And the king stood upon the step: and he made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.	Καὶ ἔστη ὁ βασιλεὺς πρὸς τὸν στύλον, καὶ διέθετο διαθήκην ἐνώπιον Κυρίου, τοῦ πορεύεσθαι ὀπίσω Κυρίου, τοῦ φυλάσσειν τὰς ἐντολὰς αὐτοῦ, καὶ τὰ μαρτύρια αὐτοῦ, καὶ τὰ δικαιώματα αὐτοῦ ἐν πάσῃ καρδίᾳ καὶ ἐν πάσῃ ψυχῇ, τοῦ ἀναστῆσαι τοὺς λόγους τῆς διαθήκης ταύτης, τὰ γεγραμμένα ἐπὶ τὸ βιβλίον τοῦτο· καὶ ἔστη πᾶς ὁ λαὸς ἐν τῇ διαθήκῃ.
4_Kings 23 4	Et praecepit rex Helciae pontifici, et sacerdotibus secundi ordinis, et janitoribus, ut projicerent de templo Domini omnia vasa quae facta fuerant Baal, et in luco, et universae militiae caeli : et combussit ea foris Jerusalem in convalle Cedron, et tulit pulverem eorum in Bethel.	And the king commanded Helcias, the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem, in the valley of Cedron, and he carried the ashes of them to Bethel.	Καὶ ἐνετείλατο ὁ βασιλεὺς τῷ Χελκίᾳ τῷ ἱερεῖ τῷ μεγάλῳ καὶ τοῖς ἱερεῦσι τῆς δευτερώσεως καὶ τοῖς φυλάσσουσι τὸν σταθμὸν, ἐξαγαγεῖν ἐκ τοῦ ναοῦ Κυρίου πάντα τὰ σκεύη τὰ πεποιημένα τῷ Βάαλ καὶ τῷ ἄλσει καὶ πάσῃ τῇ δυνάμει τοῦ οὐρανοῦ· καὶ κατέκαυσεν αὐτὰ ἔξω Ἰερουσαλὴμ ἐν σαλημὼθ Κέδρών, καὶ ἔλαβεν τὸν χοῦν αὐτῶν εἰς Βαιθήλ.
4_Kings 23 10	Contaminavit quoque Topheth, quod est in convalle filii Ennom, ut nemo consecraret filium suum aut filiam per ignem, Moloch.	And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son, or his daughter, through fire, to Moloch.	Καὶ ἐμίανε τὸν Ταφὲθ τὸν ἐν φάραγγι υἱοῦ Ἑννὸμ, τοῦ διαγαγεῖν ἄνδρα τὸν υἱὸν αὐτοῦ καὶ ἄνδρα τὴν θυγατέρα αὐτοῦ τῷ Μόλοχ ἐν πυρί.
4_Kings 23 24	Sed et pythones, et ariolos, et figuras idolorum, et immunditias, et abominationes, quae fuerant in terra Juda et Jerusalem, abstulit Josias : ut statueret verba legis quae scripta sunt in libro quem invenit Helcias sacerdos in templo Domini.	Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book, which Helcias the priest had found in the temple of the Lord.	Καί γε τοὺς θελητὰς, καὶ τοὺς γνωριστὰς καὶ τὰ θεραφὶν, καὶ τὰ εἴδωλα, καὶ πάντα τὰ προσοχθίσματα τὰ γεγονότα ἐν τῇ γῇ Ἰούδα καὶ ἐν Ἱερουσαλὴμ ἐξῇρεν Ἰωσίας, ἵνα στήσῃ τοὺς λόγους τοῦ νόμου τοὺς γεγραμμένους ἐπὶ τοῦ βιβλίον, οὗ εὗρε Χελκίας ὁ ἱερεὺς ἐν οἴκῳ Κυρίου.
4_Kings 23 35	Argentum autem et aurum dedit Joakim Pharaoni, cum indixisset terrae per singulos, ut conferretur juxta praeceptum Pharaonis : et unumquemque juxta vires suas exegit, tam argentum quam aurum, de populo terrae, ut daret Pharaoni Nechao.	And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.	Καὶ τὸ ἀργύριον καὶ τὸ χρυσίον ἔδωκεν Ἰωακὶμ τῷ Φαραῷ, πλὴν ἐτιμογράφησε τὴν γῆν τοῦ δοῦναι τὸ ἀργύριον ἐπὶ στόματος Φαραώ ἀνὴρ κατὰ τὴν συντίμησιν αὐτοῦ ἔδωκαν τὸ ἀργύριον καὶ τὸ χρυσίον μετὰ τοῦ λαοῦ τῆς γῆς τοῦ δοῦναι τῷ Φαραῷ Νεχαώ.
4_Kings 23 35	Argentum autem et aurum dedit Joakim Pharaoni, cum indixisset terrae per singulos, ut conferretur juxta praeceptum Pharaonis : et unumquemque juxta vires suas exegit, tam argentum quam aurum, de populo terrae, ut daret Pharaoni Nechao.	And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.	Καὶ τὸ ἀργύριον καὶ τὸ χρυσίον ἔδωκεν Ἰωακὶμ τῷ Φαραῷ, πλὴν ἐτιμογράφησε τὴν γῆν τοῦ δοῦναι τὸ ἀργύριον ἐπὶ στόματος Φαραώ ἀνὴρ κατὰ τὴν συντίμησιν αὐτοῦ ἔδωκαν τὸ ἀργύριον καὶ τὸ χρυσίον μετὰ τοῦ λαοῦ τῆς γῆς τοῦ δοῦναι τῷ Φαραῷ Νεχαώ.
4_Kings 24 2	Immisitque ei Dominus latrunculos Chaldaeorum, et latrunculos Syriae, et latrunculos Moab, et latrunculos filiorum Ammon : et immisit eos in Judam ut disperderent eum, juxta verbum Domini quod locutus fuerat per servos suos prophetas.	And the Lord sent against him the rovers of the Chaldees, and the rovers of Syria, and the rovers of Moab, and the rovers of the children of Ammon: and he sent them against Juda, to destroy it, according to the word of the Lord, which he had spoken by his servants, the prophets.	Καὶ ἀπέστειλε Κύριος αὐτῷ τοὺς μονοζώνους τῶν Χαλδαίων, καὶ τοὺς μονοζώνους Συρίας, καὶ τοὺς μονοζώνους Μωὰβ, καὶ τοὺς μονοζώνους υἱῶν Ἀμμὼν, καὶ ἐξαπέστειλεν αὐτοὺς ἐν τῇ γῇ Ἰούδα τοῦ κατισχῦσαι κατὰ τὸν λόγον Κυρίου, ὃν ἐλάλησεν ἐν χειρὶ τῶν δούλων αὐτοῦ τῶν προφητῶν.
4_Kings 24 3	Factum est autem hoc per verbum Domini contra Judam, ut auferret eum coram se propter peccata Manasse universa quae fecit,	And this came by the word of the Lord against Juda, to remove them from before him for all the sins of Manasses which he did;	Πλὴν ἐπὶ τὸν θυμὸν Κυρίου ἦν ἐν τῷ Ἰούδα, ἀποστῆσαι αὐτὸν ἀπὸ τοῦ προσώπου αὐτὸν ἐν ἁμαρτίαις Μανασσὴ κατὰ πάντα ὅσα ἐποίησε.
4_Kings 24 7	Et ultra non addidit rex Aegypti ut egrederetur de terra sua : tulerat enim rex Babylonis, a rivo Aegypti usque ad fluvium Euphraten, omnia quae fuerant regis Aegypti.	And the king of Egypt came not again any more out of his own country: for the king of Babylon had taken all that had belonged to the king of Egypt, from the river of Egypt, unto the river Euphrates.	Καὶ οὐ προσέθετο ἔτι βασιλεὺς Αἰγύπτου ἐξελθεῖν ἐκ τῆς γῆς αὐτοῦ, ὅτι ἔλαβε βασιλεὺς Βαβυλῶνος ἀπὸ τοῦ χειμάῤῥου Αἰγύπτου ἕως τοῦ ποταμοῦ Εὐφράτου πάντα ὅσα ἦν τοῦ βασιλέως Αἰγύπτου.
4_Kings 24 11	Venitque Nabuchodonosor rex Babylonis ad civitatem cum servis suis ut oppugnarent eam.	And Nabuchodonosor, king of Babylon, came to the city, with his servants, to assault it.	Καὶ εἰσῆλθε Ναβουχοδονόσορ βασιλεὺς Βαβυλῶνος εἰς πόλιν, καὶ οἱ παῖδες αὐτοῦ ἐπολιόρκουν ἐπʼ αὐτήν.
1_Paralipomenon 4 39	Et profecti sunt ut ingrederentur in Gador usque ad orientem vallis, et ut quaererent pascua gregibus suis.	And they went forth to enter into Gador as far as to the east side of the valley, to seek pastures for their flocks.	Καὶ ἐπορεύθησαν ἕως τοῦ ἐλθεῖν Γέραρα ἕως τῶν ἀνατολῶν τῆς Γαὶ, τοῦ ζητῆσαι νομὰς τοῖς κτήνεσιν αὐτῶν.
1_Paralipomenon 4 39	Et profecti sunt ut ingrederentur in Gador usque ad orientem vallis, et ut quaererent pascua gregibus suis.	And they went forth to enter into Gador as far as to the east side of the valley, to seek pastures for their flocks.	Καὶ ἐπορεύθησαν ἕως τοῦ ἐλθεῖν Γέραρα ἕως τῶν ἀνατολῶν τῆς Γαὶ, τοῦ ζητῆσαι νομὰς τοῖς κτήνεσιν αὐτῶν.
1_Paralipomenon 6 49	Aaron vero et filii ejus adolebant incensum super altare holocausti, et super altare thymiamatis, in omne opus Sancti sanctorum : et ut precarentur pro Israel juxta omnia quae praeceperat Moyses servus Dei.	But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for every work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.	Καὶ Ἀαρὼν καὶ υἱοὶ αὐτοῦ θυμιῶντες ἐπὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων, καὶ ἐπὶ τὸ θυσιαστήριον τῶν θυμιαμάτων εἰς πᾶσαν ἐργασίαν ἅγια τῶν ἁγίων, καὶ ἐξιλάσκεσθαι περὶ Ἰσραὴλ, κατὰ πάντα ὅσα ἐνετείλατο Μωυσῆς παῖς τοῦ Θεοῦ.
1_Paralipomenon 7 21	et hujus filius Suthula, et hujus filius Ezer et Elad : occiderunt autem eos viri Geth indigenae, quia descenderant ut invaderent possessiones eorum.	And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.	καὶ Ζαβὰδ υἱὸς αὐτοῦ, Σωθελὲ υἱὸς αὐτοῦ, καὶ ʼΑζὲρ, καὶ ʼΕλεάδ· καὶ ἀπέκτειναν αὐτοὺς οἱ ἄνδρες Γὲθ οἱ τεχθέντες ἐν τῇ γῇ, ὅτι κατέβησαν τοῦ λαβεῖν τὰ κτήνη αὐτῶν.
1_Paralipomenon 7 22	Luxit igitur Ephraim pater eorum multis diebus, et venerunt fratres ejus ut consolarentur eum.	And Ephraim their father mourned many days, and his brethren came to comfort him.	Καὶ ἐπένθησεν Ἐφραὶμ ὁ πατὴρ αὐτῶν ἡμέρας πολλάς· καὶ ἦλθον ἀδελφοὶ αὐτοῦ τοῦ παρακαλέσαι αὐτόν.
1_Paralipomenon 9 27	Per gyrum quoque templi Domini morabantur in custodiis suis : ut cum tempus fuisset, ipsi mane aperirent fores.	And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.	ὅτι ἐπʼ αὐτοὺς ἡ φυλακή· καὶ οὗτοι ἐπὶ τῶν κλειδῶν τοπρωῒ πρωῒ ἀνοίγειν τὰς θύρας τοῦ ἱεροῦ.
1_Paralipomenon 9 32	Porro de filiis Caath fratribus eorum, super panes erant propositionis, ut semper novos per singula sabbata praepararent.	And some of the sons of Caath their brethren, were over the loaves of proposition, to prepare always new for every sabbath.	Καὶ Βαναΐας ὁ Κααθίτης ἐκ τῶν ἀδελφῶν αὐτῶν ἐπὶ τῶν ἄρτων τῆς προθέσεως, τοῦ ἑτοιμάσαι σάββατον κατὰ σάββατον.
1_Paralipomenon 9 33	Hi sunt principes cantorum per familias Levitarum, qui in exedris morabantur, ut die ac nocte jugiter suo ministerio deservirent.	These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.	Καὶ οὗτοι ψαλτῳδοὶ ἄρχοντες τῶν πατριῶν τῶν Λευιτῶν διατεταγμέναι ἐφημερίαι, ὅτι ἡμέρα καὶ νὺξ ἐπʼ αὐτοῖς ἐν τοῖς ἔργοις.
1_Paralipomenon 10 9	Cumque spoliassent eum, et amputassent caput, armisque nudassent, miserunt in terram suam, ut circumferretur, et ostenderetur idolorum templis, et populis :	And when they had stripped him, and out off his head, and taken away his armour, they sent it into their land, to be carried about, and shewn in the temples of the idols and to the people.	Καὶ ἐξέδυσαν αὐτὸν, καὶ ἔλαβον τὴν κεφαλὴν αὐτοῦ καὶ τὰ σκεύη αὐτοῦ, καὶ ἀπέστειλαν εἰς γῆν ἀλλοφύλων κύκλῳ τοῦ εὐαγγελίσασθαι τοῖς εἰδώλοις αὐτῶν, καὶ τῷ λαῷ·
1_Paralipomenon 11 10	Hi principes virorum fortium David, qui adjuverunt eum ut rex fieret super omnem Israel, juxta verbum Domini quod locutus est ad Israel.	These are the chief of the valiant man of David, who helped him to be made king over all Israel, according to the word of the Lord, which he spoke to Israel.	καὶ οὗτοι οἱ ἄρχοντες τῶν δυνατῶν, οἳ ἦσαν τῷ Δαυὶδ, οἱ κατισχύοντες μετʼ αὐτοῦ ἐν τῇ βασιλείᾳ αὐτοῦ μετὰ παντὸς Ἰσραὴλ, τοῦ βασιλεῦσαι αὐτὸν κατὰ τὸν λόγον Κυρίου ἐπὶ Ἰσραήλ.
1_Paralipomenon 11 18	Tres ergo isti per media castra Philisthinorum perrexerunt, et hauserunt aquam de cisterna Bethlehem quae erat in porta, et attulerunt ad David ut biberet. Qui noluit, sed magis libavit illam Domino,	And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,	Καὶ διέῤῥηξαν οἱ τρεῖς τὴν παρεμβολὴν τῶν ἀλλοφύλων· καὶ ὑδρεύσαντο ὕδωρ ἐκ τοῦ λάκκου τοῦ ἐν Βηθλεὲμ, ὃς ἦν ἐν τῇ πύλῃ, καὶ ἔλαβον καὶ ἤλθον πρὸς Δαυίδ· καὶ οὐκ ἠθέλησε Δαυὶδ τοῦ πιεῖν αὐτὸ, καὶ ἔσπεισεν αὐτὸ τῷ Κυρίῳ,
1_Paralipomenon 11 19	dicens : Absit ut in conspectu Dei mei hoc faciam, et sanguinem istorum virorum bibam : quia in periculo animarum suarum attulerunt mihi aquam. Et ob hanc causam noluit bibere : haec fecerunt tres robustissimi.	Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.	καὶ εἶπεν, ἵλεώς μοι ὁ θεὸς τοῦ ποιῆσαι τὸ ῥῆμα τοῦτο· εἰ αἷμα ἀνδρῶν τούτων πίομαι ἐν ψυχαῖς αὐτῶν; ὅτι ἐν ψυχαῖς αὐτῶν ἤνεγκαν· καὶ οὐκ ἐβούλετο πιεῖν αὐτό· ταῦτα ἐποίησαν οἱ τρεῖς δυνατοί.
1_Paralipomenon 11 23	Et ipse percussit virum aegyptium, cujus statura erat quinque cubitorum, et habebat lanceam ut liciatorium texentium : descendit igitur ad eum cum virga, et rapuit hastam quam tenebat manu, et interfecit eum hasta sua.	And he slew an Egyptian, whose stature was of five cubits, and who had a spear like a weaver's beam: and he went down to him with a staff, and plucked away the spear, that he held in his hand, and slew him with his own spear.	Καὶ οὗτος ἐπάταξε τὸν ἄνδρα τὸν Αἰγύπτιον, ἄνδρα ὁρατὸν πεντάπηχυν, καὶ ἐν χειρὶ τοῦ Αἰγυπτίου δόρυ ὡς ἀντίον ὑφαινόντων· καὶ κατέβη ἐπʼ αὐτὸν Βαναία ἐν ῥάβδῳ, καὶ ἀφείλατο ἐκ τῆς χειρὸς τοῦ Αἰγυπτίου τὸ δόρυ, καὶ ἀπέκτεινεν αὐτὸν ἐν τῷ δόρατι αὐτοῦ.
1_Paralipomenon 12 17	Egressusque est David obviam eis, et ait : Si pacifice venistis ad me ut auxiliemini mihi, cor meum jungatur vobis : si autem insidiamini mihi pro adversariis meis, cum ego iniquitatem in manibus non habeam, videat Deus patrum nostrorum, et judicet.	And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.	Καὶ ἦλθον ἀπὸ τῶν υἱῶν Βενιαμὶν καὶ Ἰούδα εἰς βοήθειαν τοῦ Δαυίδ.
1_Paralipomenon 12 19	Porro de Manasse transfugerunt ad David, quando veniebat cum Philisthiim adversus Saul ut pugnaret : et non dimicavit cum eis, quia inito consilio remiserunt eum principes Philisthinorum, dicentes : Periculo capitis nostri revertetur ad dominum suum Saul.	And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.	Καὶ πνεῦμα ἐνέδυσε τὸν Ἀμασαὶ ἄρχοντα τῶν τριάκοντα, καὶ εἶπε, πορεύου καὶ ὁ λαός σου Δαυὶδ υἱὸς Ἰεσσαὶ, εἰρήνη εἰρήνη σοι, καὶ εἰρήνη τοῖς βοηθοῖς σου, ὅτι ἐβοήθησέ σοι ὁ Θεός σου· καὶ προσεδέξατο αὐτοὺς Δαυὶδ, καὶ κατέστησεν αὐτοὺς ἄρχοντας τῶν δυνάμεων.
1_Paralipomenon 12 23	Iste quoque est numerus principum exercitus qui venerunt ad David cum esset in Hebron, ut transferrent regnum Saul ad eum, juxta verbum Domini.	And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.	ὅτι ἡμέραν ἐξ ἡμέρας ἤρχοντο πρὸς Δαυὶδ εἰς δύναμιν μεγάλην ὡς δύναμις τοῦ Θεοῦ.
1_Paralipomenon 12 31	Et ex dimidia tribu Manasse, decem et octo millia, singuli per nomina sua, venerunt ut constituerent regem David.	And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.	Καὶ ἀπὸ υἱῶν Ἐφραὶμ, εἴκοσι χιλιάδες καὶ ὀκτακόσιοι, δυνατοὶ ἰσχύϊ ἄνδρες ὀνομαστοὶ κατʼ οἴκους πατριῶν αὐτῶν.
1_Paralipomenon 12 38	Omnes isti viri bellatores expediti ad pugnandum, corde perfecto venerunt in Hebron, ut constituerent regem David super universum Israel : sed et omnes reliqui ex Israel uno corde erant, ut rex fieret David.	All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.	Καὶ ἐκ πέραν τοῦ Ἰορδάνου ἀπὸ Ῥουβὴν, καὶ Γαδδὶ, καὶ ἀπὸ τοῦ ἡμίσους φυλῆς Μανασσῆ ἐν πᾶσι σκεύεσι πολεμικοῖς, ἑκατὸν εἴκοσι χιλιάδες.
1_Paralipomenon 12 38	Omnes isti viri bellatores expediti ad pugnandum, corde perfecto venerunt in Hebron, ut constituerent regem David super universum Israel : sed et omnes reliqui ex Israel uno corde erant, ut rex fieret David.	All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.	Καὶ ἐκ πέραν τοῦ Ἰορδάνου ἀπὸ Ῥουβὴν, καὶ Γαδδὶ, καὶ ἀπὸ τοῦ ἡμίσους φυλῆς Μανασσῆ ἐν πᾶσι σκεύεσι πολεμικοῖς, ἑκατὸν εἴκοσι χιλιάδες.
1_Paralipomenon 13 2	et ait ad omnem coetum Israel : Si placet vobis, et a Domino Deo nostro egreditur sermo quem loquor, mittamus ad fratres nostros reliquos in universas regiones Israel, et ad sacerdotes et Levitas qui habitant in suburbanis urbium, ut congregentur ad nos,	And he said to all the assembly of Israel: If it please you; and if the words which I speak come from the Lord our God, let us send to the rest of our brethren into all the countries of Israel, and to the priests, and the Levites, that dwell in the suburbs of the cities, to gather themselves to us,	Καὶ εἶπε Δαυὶδ πάσῃ ἐκκλησίᾳ Ἰσραὴλ, εἰ ἐφʼ ὑμῖν ἀγαθὸν, καὶ παρὰ Κυρίου τοῦ Θεοῦ ἡμῶν εὐοδωθῇ, ἀποστείλωμεν πρὸς τοὺς ἀδελφοὺς ἡμῶν τοὺς ὑπολελειμμένους ἐν πάσῃ γῇ Ἰσραὴλ, καὶ μετʼ αὐτῶν οἱ ἱερεῖς οἱ Λευῖται ἐν πόλεσι κατασχέσεως αὐτῶν, καὶ συναχθήσονται πρὸς ἡμᾶς,
1_Paralipomenon 13 4	Et respondit universa multitudo ut ita fieret : placuerat enim sermo omni populo.	And all the multitude answered that it should be so: for the word pleased all the people.	Καὶ εἶπε πᾶσα ἡ ἐκκλησία τοῦ ποιῆσαι οὕτως, ὅτι εὐθὺς ὁ λόγος ἐν ὀφθαλμοῖς παντὸς τοῦ λαοῦ.
1_Paralipomenon 13 5	Congregavit ergo David cunctum Israel, a Sihor Aegypti usque dum ingrediaris Emath, ut adduceret arcam Dei de Cariathiarim.	So David assembled all Israel from Sihor of Egypt, even to the entering into Emath, to bring the ark of God from Cariathiarim.	Καὶ ἐξεκκλησίασε Δαυὶδ τὸν πάντα Ἰσραὴλ ἀπὸ ὁρίων Αἰγύπτου καὶ ἕως εἰσόδου Ἡμὰθ τοῦ εἰσενέγκαι τὴν κιβωτὸν τοῦ Θεοῦ ἐκ πόλεως Ἰαρίμ.
1_Paralipomenon 13 6	Et ascendit David, et omnis vir Israel, ad collem Cariathiarim, qui est in Juda, ut afferret inde arcam Domini Dei sedentis super cherubim, ubi invocatum est nomen ejus.	And David went up with all the men of Israel to the hill of Cariathiarim which is in Juda, to bring thence the ark of the Lord God sitting upon the cherubims, where his name is called upon.	Καὶ ἀνήγαγεν αὐτὴν Δαυίδ· καὶ πᾶς Ἰσραὴλ ἀνέβη εἰς πόλιν Δαυὶδ, ἣ ἦν τοῦ Ἰούδα, τοῦ ἀναγαγεῖν ἐκεῖθεν τὴν κιβωτὸν τοῦ Θεοῦ Κυρίου καθημένου ἐπὶ χερουβὶμ, οὗ ἐπεκλήθη ὄνομα αὐτοῦ.
1_Paralipomenon 13 9	Cum autem pervenisset ad aream Chidon, tetendit Oza manum suam, ut sustentaret arcam : bos quippe lasciviens paululum inclinaverat eam.	And when they came to the floor of Chidon, Oza put forth his hand, to hold up the ark: for the ox being wanton had made it lean a little on one side.	Καὶ ἤλθοσαν ἕως τῆς ἅλωνος· καὶ ἐξέτεινεν Ὀζὰ τὴν χεῖρα αὐτοῦ τοῦ κατασχεῖν τὴν κιβωτὸν, ὅτι ἐξέκλινεν αὐτὴν ὁ μόσχος.
1_Paralipomenon 14 1	Misit quoque Hiram rex Tyri nuntios ad David, et ligna cedrina, et artifices parietum, lignorumque, ut aedificarent ei domum.	And Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him a house.	Καὶ ἀπέστειλε Χειρὰμ βασιλεὺς Τύρου ἀγγέλους πρὸς Δαυὶδ, καὶ ξύλα κέδρινα, καὶ οἰκοδόμους, καὶ τέκτονας ξύλων, τοῦ οἰκοδομῆσαι αὐτῷ οἶκον.
1_Paralipomenon 14 8	Audientes autem Philisthiim eo quod unctus esset David regem super universum Israel, ascenderunt omnes ut quaererent eum : quod cum audisset David, egressus est obviam eis.	And the Philistines hearing that David was anointed king over all Israel, went all up to seek him: and David heard of it, and went out against them.	Καὶ ἤκουσαν ἀλλόφυλοι ὅτι ἐχρίσθη Δαυὶδ βασιλεὺς ἐπὶ πάντα Ἰσραήλ· καὶ ἀνέβησαν πάντες οἱ ἀλλόφυλοι ζητῆσαι τὸν Δαυίδ· καὶ ἤκουσε Δαυὶδ, καὶ ἐξῆλθεν εἰς ἀπάντησιν αὐτοῖς·
1_Paralipomenon 14 15	Cumque audieris sonitum gradientis in cacumine pyrorum, tunc egredieris ad bellum : egressus est enim Deus ante te, ut percutiat castra Philisthiim.	And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou go out to battle. For God is gone out before thee to strike the army of the Philistines.	Καὶ ἔσται ἐν τῷ ἀκοῦσαί σε τὴν φωνὴν τοῦ συσσεισμοῦ αὐτῶν ἄκρων τῶν ἀπίων, τότε εἰσελεύσῃ εἰς τὸν πόλεμον, ὅτι ἐξῆλθεν ὁ Θεὸς ἔμπροσθέν σου τοῦ πατάξαι τὴν παρεμβολὴν τῶν ἀλλοφύλων.
1_Paralipomenon 15 2	Tunc dixit David : Illicitum est ut a quocumque portetur arca Dei nisi a Levitis, quos elegit Dominus ad portandum eam, et ad ministrandum sibi usque in aeternum.	Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.	Τότε εἶπε Δαυὶδ, οὐκ ἔστιν ἆραι τὴν κιβωτὸν τοῦ Θεοῦ, ἀλλʼ ἢ τοὺς Λευίτας, ὅτι αὐτοὺς ἐξελέξατο Κύριος αἴρειν τὴν κιβωτὸν Κυρίου, καὶ λειτουργεῖν αὐτῷ ἕως αἰῶνος.
1_Paralipomenon 15 3	Congregavitque universum Israel in Jerusalem, ut afferretur arca Dei in locum suum, quem praeparaverat ei :	And he gathered all Israel together into Jerusalem, that the ark of God might be brought into its place, which he had prepared for it.	Καὶ ἐξεκκλησίασε Δαυὶδ τὸν πάντα Ἰσραὴλ ἐν Ἱερουσαλὴμ, τοῦ ἀνενέγκαι τὴν κιβωτὸν Κυρίου εἰς τὸν τόπον ὃν ἡτοίμασεν αὐτῇ.
1_Paralipomenon 15 13	ne ut a principio, quia non eratis praesentes, percussit nos Dominus ; sic et nunc fiat, illicitum quid nobis agentibus.	Lest as the Lord at first struck us, because you were not present, the same should now also come to pass, by our doing some thing against the law.	Ὅτι οὐκ ἐν τῷ πρότερον ὑμᾶς εἶναι, διέκοψεν ὁ Θεὸς ἡμῶν ἐν ἡμῖν, ὅτι οὐκ ἐξεζητήσαμεν ἐν κρίματι.
1_Paralipomenon 15 14	Sanctificati sunt ergo sacerdotes et Levitae ut portarent arcam Domini Dei Israel.	So the priests and the Levites were sanctified, to carry the ark of the Lord the God of Israel.	Καὶ ἡγνίσθησαν οἱ ἱερεῖς καὶ οἱ Λευῖται, τοῦ ἀνενέγκαι τὴν κιβωτὸν Θεοῦ Ἰσραήλ.
1_Paralipomenon 15 16	Dixitque David principibus Levitarum, ut constituerent de fratribus suis cantores in organis musicorum, nablis videlicet, et lyris, et cymbalis, ut resonaret in excelsis sonitus laetitiae.	And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high.	Καὶ εἶπε Δανὶδ τοῖς ἄρχουσι τῶν Λευιτῶν, στήσατε τοὺς ἀδελφοὺς αὐτῶν τοὺς ψαλτῳδοὺς ἐν ὀργάνοις, νάβλαις, κινύραις, καὶ κυμβάλοις τοῦ φωνῆσαι εἰς ὕψος ἐν φωνῇ εὐφροσύνης.
1_Paralipomenon 15 16	Dixitque David principibus Levitarum, ut constituerent de fratribus suis cantores in organis musicorum, nablis videlicet, et lyris, et cymbalis, ut resonaret in excelsis sonitus laetitiae.	And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high.	Καὶ εἶπε Δανὶδ τοῖς ἄρχουσι τῶν Λευιτῶν, στήσατε τοὺς ἀδελφοὺς αὐτῶν τοὺς ψαλτῳδοὺς ἐν ὀργάνοις, νάβλαις, κινύραις, καὶ κυμβάλοις τοῦ φωνῆσαι εἰς ὕψος ἐν φωνῇ εὐφροσύνης.
1_Paralipomenon 16 5	Asaph principem, et secundum ejus Zachariam : porro Jahiel, et Semiramoth, et Jehiel, et Mathathiam, et Eliab, et Banaiam, et Obededom : Jehiel super organa psalterii et lyras : Asaph autem ut cymbalis personaret :	Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:	Ἀσὰφ ὁ ἡγούμενος, καὶ δευτερεύων αὐτῷ Ζαχαρίας, Ἰεϊὴλ, Σεμιραμὼθ, καὶ Ἰεϊὴλ, Ματταθίας, Ἐλιὰβ, καὶ Βαναΐας, καὶ Ἀβδεδομ· καὶ Ἰεϊὴλ ἐν ὀργάνοις, νάβλαις, κινύραις, καὶ Ἀσὰφ ἐν κυμβάλοις ἀναφωνῶν·
1_Paralipomenon 16 35	Et dicite : Salva nos, Deus salvator noster, et congrega nos, et erue de gentibus : ut confiteamur nomini sancto tuo, et exultemus in carminibus tuis.	And say ye: Save us, O God our savior: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.	Καὶ εἴπατε, σῶσον ἡμᾶς, ὁ Θεὸς τῆς σωτηρίας ἡμῶν καὶ ἄθροισον ἡμᾶς. καὶ ἐξελοῦ ἡμᾶς ἐκ τῶν ἐθνῶν, τοῦ αἴνειν τὸ ὄνομα τὸ ἅγιόν σου, καὶ καυχᾶσθαι ἐν ταῖς αἰνέσεσί σου.
1_Paralipomenon 16 37	Reliquit itaque ibi coram arca foederis Domini Asaph et fratres ejus, ut ministrarent in conspectu arcae jugiter per singulos dies, et vices suas.	So he left there before the ark of the covenant of the Lord, Asaph and his brethren to minister in the presence of the ark continually day by day, and in their courses.	Καὶ κατέλιπον ἐκεῖ ἔναντι τῆς κιβωτοῦ διαθήκης Κυρίου τὸν Ἀσὰφ καὶ τοὺς ἀδελφοὺς αὐτοῦ, τοῦ λειτουργεῖν ἐναντίον τῆς κιβωτοῦ διαπαντὸς τὸ τῆς ἡμέρας εἰς ἡμέραν.
1_Paralipomenon 16 40	ut offerrent holocausta Domino super altare holocautomatis jugiter, mane et vespere, juxta omnia quae scripta sunt in lege Domini, quam praecepit Israeli.	That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.	τοῦ ἀναφέρειν ὁλοκαυτώματα τῷ Κυρίῳ ἐπὶ τοῦ θυσιαστηρίου τῶν ὁλοκαυτωμάτων διαπαντὸς τοπρωῒ καὶ τοεσπέρας, καὶ κατὰ πάντα τὰ γεγραμμένα ἐν νόμῳ Κυρίου ὅσα ἐνετείλατο ἐφʼ υἱοῖς Ἰσραὴλ ἐν χειρὶ Μωυσῆ τοῦ θεράποντος τοῦ Θεοῦ.
1_Paralipomenon 16 43	Reversusque est omnis populus in domum suam : et David, ut benediceret etiam domui suae.	And all the people returned to their houses: and David to bless also his own house.	None
1_Paralipomenon 17 6	manens cum omni Israel. Numquid locutus sum saltem uni judicum Israel, quibus praeceperam ut pascerent populum meum, et dixi : Quare non aedificastis mihi domum cedrinam ?	Abiding with all Israel. Did I ever speak to any one, of all the judges of Israel whom I charged to feed my people, saying: Why have you not built me a house of cedar?	καὶ ἤμην ἐν σκηνῇ καὶ ἐν καλὺμματι ἐν πᾶσιν οἷς διῆλθον ἐν παντὶ Ἰσραήλ· εἰ λαλῶν ἐλάλησα πρὸς μίαν φυλὴν τοῦ Ἰσραὴλ οἷς ἐνετειλάμην τοῦ ποιμαίνειν τὸν λαόν μου, λέγων, ὅτι οὐκ ᾠκοδομήσατέ μοι οἶκον κέδρινον;
1_Paralipomenon 17 7	Nunc itaque sic loqueris ad servum meum David : Haec dicit Dominus exercituum : Ego tuli te, cum in pascuis sequereris gregem, ut esses dux populi mei Israel :	Now therefore thus shalt thou say to my servant David: Thus saith the Lord of hosts: I took thee from the pastures, from following the flock, that thou shouldst be ruler of my people Israel.	Καὶ νῦν οὕτως ἐρεῖς τῷ δούλῳ μου Δαυὶδ, τάδε λέγει Κύριος παντοκράτωρ, ἐγὼ ἔλαβον σε ἐκ τῆς μάνδρας ἐξόπισθεν τῶν ποιμνίων τοῦ εἶναι εἰς ἡγούμενον ἐπὶ τὸν λαόν μου Ἰσραήλ·
1_Paralipomenon 17 11	Cumque impleveris dies tuos ut vadas ad patres tuos, suscitabo semen tuum post te, quod erit de filiis tuis : et stabiliam regnum ejus.	And when thou shalt have ended thy days to go to thy fathers, I will raise up thy seed after thee, which shall be of thy sons: and I will establish his kingdom.	Καὶ ἔσται ὅταν πληρωθῶσιν ἡμέραι σου καὶ κοιμηθήσῃ μετὰ τῶν πατέρων σου, καὶ ἀναστήσω τὸ σπέρμα σου μετὰ σὲ ὅς ἔσται ἐκ τῆς κοιλίας σου, καὶ ἑτοιμάσω τὴν βασιλείαν αὐτοῦ.
1_Paralipomenon 17 16	Cumque venisset rex David, et sedisset coram Domino, dixit : Quis ego sum, Domine Deus, et quae domus mea, ut praestares mihi talia ?	And king David came and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou shouldst give such things to me?	Καὶ ἦλθεν ὁ βασιλεὺς Δαυὶδ καὶ ἐκὰθισεν ἀπέναντι Κυρίου, καὶ εἶπε, τίς εἰμι ἐγὼ Κύριε ὁ Θεός; καὶ τίς ὁ οἶκός μου, ὅτι ἠγάπησάς με ἕως αἰῶνος;
1_Paralipomenon 17 21	Quis enim est alius, ut populus tuus Israel, gens una in terra, ad quam perrexit Deus ut liberaret et faceret populum sibi, et magnitudine sua atque terroribus ejiceret nationes a facie ejus, quem de Aegypto liberarat ?	For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt?	Καὶ οὐκ ἔστιν ὡς ὁ λαός σου Ἰσραὴλ ἔθνος ἔτι ἐτὶ τῆς γῆς, ὡς ὡδήγησεν αὐτὸν ὁ Θεὸς τοῦ λυτρώσασθαι λαὸν ἑαυτῷ, τοῦ θέσθαι ἑαυτῷ ὄνομα μέγα καὶ ἐπιφανὲς, τοῦ ἐκβαλεῖν ἀπὸ προσώπου λαοῦ σου οὕς ἐλυτρώσω ἐξ Αἰγύπτου ἔθνη.
1_Paralipomenon 17 21	Quis enim est alius, ut populus tuus Israel, gens una in terra, ad quam perrexit Deus ut liberaret et faceret populum sibi, et magnitudine sua atque terroribus ejiceret nationes a facie ejus, quem de Aegypto liberarat ?	For what other nation is there upon earth like thy people Israel, whom God went to deliver, and make a people for himself, and by his greatness and terrors cast out nations before their face whom he had delivered out of Egypt?	Καὶ οὐκ ἔστιν ὡς ὁ λαός σου Ἰσραὴλ ἔθνος ἔτι ἐτὶ τῆς γῆς, ὡς ὡδήγησεν αὐτὸν ὁ Θεὸς τοῦ λυτρώσασθαι λαὸν ἑαυτῷ, τοῦ θέσθαι ἑαυτῷ ὄνομα μέγα καὶ ἐπιφανὲς, τοῦ ἐκβαλεῖν ἀπὸ προσώπου λαοῦ σου οὕς ἐλυτρώσω ἐξ Αἰγύπτου ἔθνη.
1_Paralipomenon 17 25	Tu enim, Domine Deus meus, revelasti auriculam servi tui, ut aedificares ei domum : et idcirco invenit servus tuus fiduciam, ut oret coram te.	For thou, O Lord my God, hast revealed to the ear of thy servant, that thou wilt build him a house: and therefore thy servant hath found confidence to pray before thee.	Ὅτι σὺ Κύριος ὁ Θεός μου ἤνοιξας τὸ οὖς τοῦ παιδός σου τοῦ οἰκοδομῆσαι αὐτῷ οἶκον, διὰ τοῦτο εὗρεν ὁ παῖς σου τοῦ προσεύξασθαι κατὰ πρόσωπόν σου.
1_Paralipomenon 17 25	Tu enim, Domine Deus meus, revelasti auriculam servi tui, ut aedificares ei domum : et idcirco invenit servus tuus fiduciam, ut oret coram te.	For thou, O Lord my God, hast revealed to the ear of thy servant, that thou wilt build him a house: and therefore thy servant hath found confidence to pray before thee.	Ὅτι σὺ Κύριος ὁ Θεός μου ἤνοιξας τὸ οὖς τοῦ παιδός σου τοῦ οἰκοδομῆσαι αὐτῷ οἶκον, διὰ τοῦτο εὗρεν ὁ παῖς σου τοῦ προσεύξασθαι κατὰ πρόσωπόν σου.
1_Paralipomenon 17 27	Et coepisti benedicere domui servi tui, ut sit semper coram te : te enim, Domine, benedicente, benedicta erit in perpetuum.	And thou hast begun to bless the house of thy servant, that it may be always before thee: for seeing thou blessest it, O Lord, it shall be blessed for ever.	None
1_Paralipomenon 18 1	Factum est autem post haec, ut percuteret David Philisthiim, et humiliaret eos, et tolleret Geth et filias ejus de manu Philisthiim,	And it came to pass after this, that David defeated the Philistines, and humbled them, and took away Geth, and her daughters out of the hands of the Philistines,	Καὶ ἐγένετο μετὰ ταῦτα, καὶ ἐπάταξε Δαυὶδ τοὺς ἀλλοφύλους καὶ ἐτροπώσατο αὐτοὺς, καὶ ἔλαβε τὴν Γὲθ καὶ τὰς κώμας αὐτῆς ἐκ χειρὸς ἀλλοφύλων.
1_Paralipomenon 18 3	Eo tempore percussit David etiam Adarezer regem Soba regionis Hemath, quando perrexit ut dilataret imperium suum usque ad flumen Euphraten.	At that time David defeated also Adarezer king of Soba of the land of Hemath, when he went to extend his dominions as far as the river Euphrates.	Καὶ ἐπάταξε Δαυὶδ τὸν Ἀδρααζὰρ βασιλέα Σουβὰ Ἠμάθ, πορευομένου αὐτοῦ ἐπιστῆσαι χεῖρα αὐτοῦ ἐπὶ ποταμὸν Εὐφράτην·
1_Paralipomenon 18 5	Supervenit autem et Syrus Damascenus, ut auxilium praeberet Adarezer regi Soba : sed et hujus percussit David viginti duo millia virorum.	And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.	Καὶ ἦλθεν Σύρος ἐκ Δαμασκοῦ βοηθῆσαι Ἀδρααζὰρ βασιλεῖ Σουβά, καὶ ἐπάταξε Δαυὶδ ἐν τῷ Σύρῳ εἴκοσι καὶ δύο χιλιάδας ἀνδρῶν.
1_Paralipomenon 18 6	Et posuit milites in Damasco, ut Syria quoque serviret sibi, et offerret munera. Adjuvitque eum Dominus in cunctis ad quae perrexerat.	And he put a garrison in Damascus, that Syria also should serve him, and bring gifts. And the Lord assisted him in all things to which he went.	Καὶ ἔθετο Δαυὶδ φρουρὰν ἐν Συρίᾳ τῇ κατὰ Δαμασκὸν, καὶ ἦσαν τῷ Δαυεὶδ εἰς παῖδας φέροντας δῶρα· καὶ ἔσωσε Κύριος Δαυίδ ἐν πᾶσιν οἷς ἐπορεύετο.
1_Paralipomenon 18 10	misit Adoram filium suum ad regem David, ut postularet ab eo pacem, et congratularetur ei quod percussisset et expugnasset Adarezer : adversarius quippe erat Thou Adarezer.	He sent Adoram his son to king David to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.	Καὶ ἀπέστειλεν τὸν Ἀδουρὰμ υἱὸν αὐτοῦ πρὸς τὸν βασιλέα Δαυὶδ τοῦ ἐρωτῆσαι αὐτὸν τὰ εἰς εἰρήνην, καὶ του εὐλογῆσαι αὐτὸν ὑπὲρ οὗ ἐπολέμησε τὸν Ἁδρααζαρ, καὶ ἐπάταξεν αὐτόν, ὅτι ἀνὴρ πολέμιος Θῶα ἦν τῷ Ἁδραάζαρ· καὶ πάντα τὰ σκεύη τὰ χρυσᾶ, καὶ τὰ ἀργυρᾶ,
1_Paralipomenon 18 13	et constituit in Edom praesidium, ut serviret Idumaea David : salvavitque Dominus David in cunctis ad quae perrexerat.	And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.	Καὶ ἔθετο ἐν τῇ κοιλάδι φρουρὰς, καὶ ἦσαν πάντες οἱ Ἰδουμαῖοι παῖδες Δαυίδ· καὶ ἔσωζε Κύριος τὸν Δανὶδ ἐν πᾶσιν οἷς ἐπορεύετο.
1_Paralipomenon 19 1	Accidit autem ut moreretur Naas rex filiorum Ammon, et regnaret filius ejus pro eo.	Now it came to pass that Naas the king of the children of Ammon died, and his son reigned in his stead.	Καὶ ἐγένετο μετὰ ταῦτα ἀπέθανε Ναὰς βασιλεῦς υἱῶν Ἀμμών, καὶ ἐβασίλευσεν Ἀνὰν υἱὸς αὐτοῦ ἀντʼ αὐτοῦ.
1_Paralipomenon 19 2	Dixitque David : Faciam misericordiam cum Hanon filio Naas : praestitit enim mihi pater ejus gratiam. Misitque David nuntios ad consolandum eum super morte patris sui. Qui cum pervenissent in terram filiorum Ammon ut consolarentur Hanon,	And David said: I will shew kindness to Hanon the son of Naas: for his father did a favour tome. And David sent messengers to comfort him upon the death of his father. But when they were come into the land of the children of Ammon, to comfort Hanon,	Καὶ εἶπε Δαυίδ, Ποιήσω ἔλεος μετὰ Ἀνὰν υἱοῦ Ναὰς, ὡς ἐποίησεν ὁ πατὴρ αὐτοῦ μετʼ ἐμοῦ ἔλεος· καὶ ἀγγέλοους ἀγγέλους Δαυὶδ τοῦ παρακαλέσαι αὐτὸν περὶ τοῦ πατρὸς αὐτοῦ· καὶ ἦλθον παῖδες Δαυὶδ εἰς γῆν νἱῶν Αμμὼν πρὸς Ἀνὰν τοῦ παρακαλέσαι αὐτόν.
1_Paralipomenon 19 3	dixerunt principes filiorum Ammon ad Hanon : Tu forsitan putas, quod David honoris causa in patrem tuum miserit qui consolentur te : nec animadvertis quod ut explorent, et investigent, et scrutentur terram tuam, venerint ad te servi ejus.	The princes of the children of Ammon said to Hanon: Thou thinkest perhaps that David to do honour to thy father hath sent comforters to thee: and thou dost not take notice, that his servants are come to thee to consider, and search, and spy out thy land.	Καὶ εἶπον ἄρχοντες υἱῶν Ἀμμὼν πρὸς Ἀνάν, Μὴ δοξάζων Δαυὶδ τὸν πατέρα σου ἐναντίον σου ἀπέστειλέ σοι παρακαλοῦντας; οὐχ ὅπως ἐξερενήσωσι τὴν πόλιν, καὶ τοῦ κατασκοπῆσαι τὴν γῆν, ἦλθον παῖδες αὐτοῦ πρὸς σέ;
1_Paralipomenon 19 5	Qui cum abiissent, et hoc mandassent David, misit in occursum eorum (grandem enim contumeliam sustinuerant) et praecepit ut manerent in Jericho, donec cresceret barba eorum, et tunc reverterentur.	And when they were gone, they sent word to David, who sent to meet them (for they had suffered a great affront) and ordered them to stay at Jericho till their beards grew and then to return.	Καὶ ἦλθον ἀπαγγεῖλαι τῷ Δαυὶδ περὶ τῶν ἀνδρῶν· καὶ ἀπέστειλεν εἰς ἀπάντησιν αὐτοῖς, ὅτι ἦσαν ἠτιμωμένοι σφόδρα· καὶ εἶπεν ὁ βασιλεύς, Καθίσατε ἐν Ἱερειχὼ ἕως τοῦ ἀνατεῖλαι τοὺς πώγωνας ὑμῶν, καὶ ἀνακάμψατε.
1_Paralipomenon 19 6	Videntes autem filii Ammon quod injuriam fecissent David, tam Hanon quam reliquus populus, miserunt mille talenta argenti, ut conducerent sibi de Mesopotamia, et de Syria Maacha, et de Soba currus et equites.	And when the children of Ammon saw that they had done an injury to David, Hanon and the rest of the people sent a thousand talents of silver, to hire them chariots and horsemen out of Mesopotamia and out of Syria Maacha, and out of Soba.	Καὶ εἶδον οἱ υἱοὶ Ἀμμὼν ὅτι ἠπχὺνθη λαὸς Δαυίδ, καὶ ἀπέστειλεν Ἁνὰν καὶ οἱ υἱοὶ Ἀμμὼν χίλια τάλαντα ἀργυρίου τοῦ μισθώσασθαι ἑαυτοῖς ἐκ Συρίας Μεσοποταμίας καὶ ἐκ Συρίας Μααχὰ καὶ παρὰ Σωβὰλ ἅρματα καὶ ἱππεῖς.
1_Paralipomenon 20 3	populum autem, qui erat in ea, eduxit, et fecit super eos tribulas, et trahas, et ferrata carpenta transire, ita ut dissecarentur et contererentur. Sic fecit David cunctis urbibus filiorum Ammon : et reversus est cum omni populo suo in Jerusalem.	And the people that were therein he brought out: and made harrows, and sleds, and chariots of iron to go over them, so that they were cut and bruised to pieces: in this manner David dealt with all the cities of the children of Ammon: and he returned with all his people to Jerusalem.	καὶ τὸν λαὸν τὸν ἐν αὐτῇ ἐξήγαγεν καὶ διέπρισεν πρίοσιν καὶ ἐν σκεπάρνοις σιδηροῖς, καὶ οὕτως ἐποίησεν Δαυεὶδ τοῖς παισὶν υἱοῖς Ἀμμών· καὶ ἀνέστρεψεν Δαυεὶδ καὶ πᾶς ὁ λαὸς αὐτοῦ εἰς Ἰερουσαλήμ.
1_Paralipomenon 21 1	Consurrexit autem Satan contra Israel, et concitavit David ut numeraret Israel.	And Satan rose up against Israel: and moved David to number Israel.	Καὶ ἔστη διάβολος ἐν τῷ Ἰσραήλ, καὶ ἐπέσεισεν τὸν Δαυὶδ τοῦ ἀριθμῆσαι τὸν ἰσραήλ.
1_Paralipomenon 21 2	Dixitque David ad Joab et ad principes populi : Ite, et numerate Israel a Bersabee usque Dan : et afferte mihi numerum ut sciam.	And David said to Joab, and to the rulers of the people: Go, and number Israel from Bersabee even to Dan, and bring me the number of them that I may know it.	Καὶ εἶπεν ὁ βασιλεὺς δαυὶδ πρὸς Ἰωὰβ καὶ τοὺς ἄρχοντας τῆς δυνάμεως, πορεύθητε, ἀριθμήσατε τὸν Ἰσραὴλ ἀρὸ Βηρσαβεὲ καὶ ἕως Δᾶν, καὶ ἐνέγκατε πρὸς μὲ, καὶ γνώσομαι τὸν ἀριθμὸν αὐτῶν.
1_Paralipomenon 21 8	Dixitque David ad Deum : Peccavi nimis ut hoc facerem : obsecro, aufer iniquitatem servi tui, quia insipienter egi.	And David said to God: I have sinned exceedingly in doing this: I beseech thee take away the iniquity of thy servant, for I have done foolishly.	Καὶ εἶπε Δαυὶδ πρὸς τὸν Θεόν, ἡμάρτηκα σφόδρα, ὅτι ἐποίησα τὸ πρᾶγμα τοῦτο, καὶ νῦν περίελε δὴ τὴν κακίαν παιδός σου, ὅτι ἐματαιώθην σφόδρα.
1_Paralipomenon 21 13	Et dixit David ad Gad : Ex omni parte me angustiae premunt : sed melius mihi est ut incidam in manus Domini, quia multae sunt miserationes ejus, quam in manus hominum.	And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men.	Καὶ εἶπεν Δαυεὶδ πρὸς Γάδ Στενά μοι καὶ τὰ τρία σφόδρα· ἐμπεσοῦμαι δὴ εἰς χεῖρας Κυρίου, ὅτι πολλοὶ οἱ οἰκτειρμοὶ αὐτοῦ σφόδρα, καὶ εἰς χεῖρας ἀνθρώπων οὐ μὴ ἐμπέσω.
1_Paralipomenon 21 15	Misit quoque angelum in Jerusalem ut percuteret eam : cumque percuteretur, vidit Dominus, et misertus est super magnitudine mali : et imperavit angelo qui percutiebat : Sufficit, jam cesset manus tua. Porro angelus Domini stabat juxta aream Ornan Jebusaei.	And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite.	καὶ ἀπέστειλεν Θεὸς ἄγγελο εἰς Ἰερουσαλὴμ τοῦ ἐξολοθρεῦσαι αὐτήν. καὶ ὡς ἐξολόθρευεν, εἶδε Κύριος, καὶ μετεμελήθη ἐπὶ τῇ κακίᾳ. καὶ εἶπε τῷ ἀγγέλῳ τῷ ἐξολοθρεύονντι, Ἱκανούσθω σοι, ἄνες τὴν χεῖρά σου· καὶ ὁ ἄγγελος Κυρίου ἑστὼς ἐν τῷ ἅλῳ Ὀρνὰ τοῦ Ἰεβουσαίου.
1_Paralipomenon 21 17	Dixitque David ad Deum : Nonne ego sum, qui jussi ut numeraretur populus ? ego, qui peccavi ? ego, qui malum feci ? iste grex, quid commeruit ? Domine Deus meus, vertatur, obsecro, manus tua in me, et in domum patris mei : populus autem tuus non percutiatur.	And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.	Καὶ εἶπεν Δαὶδ πρὸς τὸν Θθεόν, Οὐκ ἐγὼ εἶπα τοῦ ἀριθμῆσαι τῷ λαῷ; καὶ ἐγώ εἰμι ὁ ἁμαρτών, κακοποιῶν ἐκακοποίησα, καὶ ταῦτα τὰ πρόβατα τί ἐποίησαν; Κύριε ὁ Θθεός, γενηθήτω ἡ χείρ σου ἐν ἐμοὶ καὶ ἐν τῷ οἴκῳ τοῦ πατρός μου, καὶ μὴ ἐν τῷ λαῷ σου εἰς ἀπώλειαν, Κύριε.
1_Paralipomenon 21 18	Angelus autem Domini praecepit Gad ut diceret Davidi ut ascenderet, exstrueretque altare Domino Deo in area Ornan Jebusaei.	And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.	Καὶ ἄγγελος Κυρίου εἶπε τῷ Γὰδ τοῦ εἰπεῖν πρὸς Δαυὶδ ἵνα ἀναβῇ τοῦ στῆσαι θυσιαστήριον κυρίῳ ἐν ἅλῳ Ὀρνὰ τοῦ Ἰεβουσαίου.
1_Paralipomenon 21 18	Angelus autem Domini praecepit Gad ut diceret Davidi ut ascenderet, exstrueretque altare Domino Deo in area Ornan Jebusaei.	And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.	Καὶ ἄγγελος Κυρίου εἶπε τῷ Γὰδ τοῦ εἰπεῖν πρὸς Δαυὶδ ἵνα ἀναβῇ τοῦ στῆσαι θυσιαστήριον κυρίῳ ἐν ἅλῳ Ὀρνὰ τοῦ Ἰεβουσαίου.
1_Paralipomenon 21 22	Dixitque ei David : Da mihi locum areae tuae, ut aedificem in ea altare Domino : ita ut quantum valet argenti accipias, et cesset plaga a populo.	And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.	Καὶ εἶπε Δαυὶδ πρὸς Ὀρνὰ, δός μοι τὸν τόπον σου τῆς ἅλω, καὶ οἰκοδομήσω ἐπʼ αὐτῷ θυσιαστήριον τῷ κυρίῳ· ἐν ἀργυρίῳ ἀξίῳ δός μοι αὐτόν, καὶ παύσεται ἡ πληγὴ ἐκ τοῦ λαοῦ.
1_Paralipomenon 21 22	Dixitque ei David : Da mihi locum areae tuae, ut aedificem in ea altare Domino : ita ut quantum valet argenti accipias, et cesset plaga a populo.	And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.	Καὶ εἶπε Δαυὶδ πρὸς Ὀρνὰ, δός μοι τὸν τόπον σου τῆς ἅλω, καὶ οἰκοδομήσω ἐπʼ αὐτῷ θυσιαστήριον τῷ κυρίῳ· ἐν ἀργυρίῳ ἀξίῳ δός μοι αὐτόν, καὶ παύσεται ἡ πληγὴ ἐκ τοῦ λαοῦ.
1_Paralipomenon 21 30	Et non praevaluit David ire ad altare ut ibi obsecraret Deum : nimio enim fuerat in timore perterritus, videns gladium angeli Domini.	And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.	None
1_Paralipomenon 22 2	Et praecepit ut congregarentur omnes proselyti de terra Israel, et constituit ex eis latomos ad caedendos lapides et poliendos, ut aedificaretur domus Dei.	And he commanded to gather together all the proselytes of the land of Israel, and out of them he appointed stonecutters to hew stones and polish them, to build the house of God.	Καὶ εἶπε Δαυὶδ συναγαγεῖν πάντας τοὺς προσηλύτους τοὺς ἐν γῇ Ἰσραὴλ, καὶ κατέστησε λατόμους λατομῆσαι λίθους ξυστοὺς τοῦ οἰκοδομῆσαι οἶκον τῷ Θεῷ.
1_Paralipomenon 22 2	Et praecepit ut congregarentur omnes proselyti de terra Israel, et constituit ex eis latomos ad caedendos lapides et poliendos, ut aedificaretur domus Dei.	And he commanded to gather together all the proselytes of the land of Israel, and out of them he appointed stonecutters to hew stones and polish them, to build the house of God.	Καὶ εἶπε Δαυὶδ συναγαγεῖν πάντας τοὺς προσηλύτους τοὺς ἐν γῇ Ἰσραὴλ, καὶ κατέστησε λατόμους λατομῆσαι λίθους ξυστοὺς τοῦ οἰκοδομῆσαι οἶκον τῷ Θεῷ.
1_Paralipomenon 22 5	Et dixit David : Solomon filius meus puer parvulus est et delicatus : domus autem, quam aedificari volo Domino, talis esse debet ut in cunctis regionibus nominetur : praeparabo ergo ei necessaria. Et ob hanc causam ante mortem suam omnes praeparavit impensas.	And David said: Solomon my son is very young and tender, and the house which I would have to be built to the Lord, must be such as to be renowned in all countries: therefore I will prepare him necessaries. And therefore before his death he prepared all the charges.	Καὶ εἶπε Δαυὶδ, Σαλωμὼν ὁ υἱός μου παιδάριον ἁπαλὸν, καὶ ὁ οἶκος τοῦ οἰκοδομῆσαι τῷ Κυρίῳ εἰς μεγαλωσύνην ἄνω, εἰς ὄνομα καὶ εἰς δόξαν εἰς πᾶσαν τὴν γῆν· ἑτοιμάσω αὐτῷ· καὶ ἡτοίμασε Δαυεὶδ εἰς πλῆθος ἔμπροσθεν τῆς τελευτῆς αὐτοῦ.
1_Paralipomenon 22 6	Vocavitque Salomonem filium suum, et praecepit ei ut aedificaret domum Domino Deo Israel.	And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel.	Καὶ ἐκάλεσε Σαλωμὼν τὸν υἱὸν αὐτοῦ, καὶ ἐνετείλατο αὐτῷ τοῦ οἰκοδομῆσαι τὸν οἶκον τῷ Κυρίῳ Θεῷ Ἰσραήλ.
1_Paralipomenon 22 7	Dixitque David ad Salomonem : Fili mi, voluntatis meae fuit ut aedificarem domum nomini Domini Dei mei :	And David said to Solomon: My son, it was my desire to have built a house to the name of the Lord my God.	Καὶ εἶπε Δαυὶδ Σαλωμών, τέκνον, ἐμοὶ ἐγένετο ἐπὶ ψυχῇ τοῦ οἰκοδομῆσαι οἶκον τῷ ὀνόματι Κυρίου Θεοῦ.
1_Paralipomenon 22 12	Det quoque Dominus prudentiam et sensum ut regere possis Israel, et custodire legem Domini Dei tui.	The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God.	Ἀλλʼ ἢ δῴη σοι σοφίαν καὶ σύνεσιν Κύριος καὶ κατισχύσαι σε ἐπὶ Ἰσραὴλ, καὶ τοῦ φυλάσσεσθαι καὶ τοῦ ποιεῖν τὸν νόμον Κυρίου τοῦ Θεοῦ σου.
1_Paralipomenon 22 13	Tunc enim proficere poteris, si custodieris mandata et judicia quae praecepit Dominus Moysi ut doceret Israel. Confortare, et viriliter age : ne timeas, neque paveas.	For then thou shalt be able to prosper, if thou keep the commandments, and judgments, which the Lord commanded Moses to teach Israel: take courage and act manfully, fear not, nor be dismayed.	Τότε εὐοδώσει ἐὰν φυλάξῃς τοῦ ποιεῖν τὰ προστάγματα καὶ τὰ κρίματα ἃ ἐνετείλατο Κύριος τῷ Μωυσῇ ἐπὶ Ἰσραήλ· ἀνδρίζου καὶ ἴσχυε, μὴ φοβοῦ μηδὲ πτοηθῇς.
1_Paralipomenon 22 17	Praecepit quoque David cunctis principibus Israel ut adjuvarent Salomonem filium suum :	David also charged all the princes of Israel, to help Solomon his son,	Καὶ ἐνετείλατο Δαυὶδ τοῖς πᾶσιν ἄρχουσιν Ἰσραὴλ ἀντιλαβέσθαι τῷ Σαλωμὼν υἱῷ αὐτοῦ.
1_Paralipomenon 22 19	Praebete igitur corda vestra et animas vestras, ut quaeratis Dominum Deum vestrum : et consurgite, et aedificate sanctuarium Domino Deo, ut introducatur arca foederis Domini, et vasa Domino consecrata, in domum quae aedificatur nomini Domini.	Give therefore your hearts and your souls, to seek the Lord your God and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord.	None
1_Paralipomenon 22 19	Praebete igitur corda vestra et animas vestras, ut quaeratis Dominum Deum vestrum : et consurgite, et aedificate sanctuarium Domino Deo, ut introducatur arca foederis Domini, et vasa Domino consecrata, in domum quae aedificatur nomini Domini.	Give therefore your hearts and your souls, to seek the Lord your God and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord.	None
1_Paralipomenon 23 13	Filii Amram : Aaron et Moyses. Separatusque est Aaron ut ministraret in Sancto sanctorum, ipse et filii ejus in sempiternum, et adoleret incensum Domino secundum ritum suum, ac benediceret nomini ejus in perpetuum.	The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.	γἱοὶ Ἀμβρὰμ, Ἀαρὼν καὶ Μωυσῆς· καὶ διεστάλη Ἀαρὼν τοῦ ἁγιασθῆναι ἅγια ἁγίων, αὐτὸς καὶ οἱ υἱοὶ αὐτοῦ ἕως αἰῶνος, τοῦ θυμιᾷν ἐναντίον τοῦ κυρίου, λειτουργεῖν καὶ ἐπεύχεσθαι ἐπὶ τῷ ὀνόματι αὐτοῦ ἕως αἰῶνος.
1_Paralipomenon 23 26	Nec erit officii Levitarum ut ultra portent tabernaculum et omnia vasa ejus ad ministrandum.	And it shall not be the office of the Levites to carry any more the tabernacle, and all the vessels for the service thereof.	Καὶ οἱ Λευῖται οὐκ ἦσαν αἴροντες τὴν σκηνὴν καὶ τὰ πάντα σκεύη αὐτῆς εἰς τὴν λειτουργείαν αὐτῆς·
1_Paralipomenon 23 30	Levitae vero ut stent mane ad confitendum et canendum Domino : similiterque ad vesperam,	And the Levites are to stand in the morning to give thanks, and to sing praises to the Lord: and in like manner in the evening,	καὶ τοῦ στῆναι πρωῒ τοῦ αἰνεῖν καὶ ἐξομολογεῖσθαι τῷ Κυρίῳ, καὶ οὕτω τοεσπέρας·
1_Paralipomenon 23 32	Et custodiant observationes tabernaculi foederis, et ritum sanctuarii, et observationem filiorum Aaron fratrum suorum, ut ministrent in domo Domini.	And let them keep the observances of the tabernacle of the covenant, and the ceremonies of the sanctuary, and the charge of the sons of Aaron their brethren, that they may minister in the house of the Lord.	None
1_Paralipomenon 24 19	Hae vices eorum secundum ministeria sua, ut ingrediantur domum Domini, et juxta ritum suum sub manu Aaron patris eorum, sicut praeceperat Dominus Deus Israel.	These are their courses according to their ministries, to come into the house of the Lord, and according to their manner under the hand of Aaron their father: as the Lord the God of Israel had commanded.	Αὕτη ἡ ἐπίσκεψις αὐτῶν κατὰ τὴν λειτουργίαν αὐτῶν τοῦ εἰσπορεύεσθαι εἰς οἶκον Κυρίου κατὰ τὴν κρίσιν αὐτῶν διὰ χειρὸς Ἀαρὼν πατρὸς αὐτῶν, ὡς ἐνετείλατο Κύριος ὁ Θεὸς Ἰσραήλ.
1_Paralipomenon 25 5	omnes isti filii Heman videntis regis in sermonibus Dei, ut exaltaret cornu : deditque Deus Heman filios quatuordecim, et filias tres.	All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.	Πάντες οὗτοι υἱοὶ τῷ Αἰμὰν τῷ ἀνακρουομένῳ τῷ βασιλεῖ ἐν λόγοις Θεοῦ, ὑψῶσαι κέρας· καὶ ἔδωκεν ὁ Θεὸς τῷ Αἰμὰν υἱοὺς τεσσαρεσκαίδεκα, καὶ θυγατέρας τρεῖς.
1_Paralipomenon 26 12	Hi divisi sunt in janitores, ut semper principes custodiarum, sicut et fratres eorum ministrarent in domo Domini.	Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.	Τούτοις αἱ διαιρέσεις τῶν πυλῶν τοῖς ἄρχουσι τῶν δυνατῶν ἐφημερίαι, καθὼς οἱ ἀδελφοὶ αὐτῶν λειτουργεῖν ἐν οἴκῳ Κυρίου.
1_Paralipomenon 27 23	Noluit autem David numerare eos a viginti annis inferius : quia dixerat Dominus ut multiplicaret Israel quasi stellas caeli.	But David would not number them from twenty years old and under: because the lord had said that he would multiply Israel like the stars of heaven.	Καὶ οὐκ ἔλαβε Δαυὶδ τὸν ἀριθμὸν αὐτῶν ἀπὸ εἰκοσαετοῦς καὶ κάτω, ὅτι εἶπε Κύριος πληθῦναι τὸν Ἰσραὴλ ὡς τοὺς ἀστέρας τοῦ οὐρανοῦ.
1_Paralipomenon 28 2	Cumque surrexisset rex, et stetisset, ait : Audite me, fratres mei et populus meus : cogitavi ut aedificarem domum, in qua requiesceret arca foederis Domini, et scabellum pedum Dei nostri : et ad aedificandum, omnia praeparavi.	And the king rising up, and standing said: Hear me, my brethren and my people: I had a thought to have built a house, in which the ark of the Lord, and the footstool of our God might rest: and prepared all things for the building.	Καὶ ἔστη Δαυὶδ ἐν μέσῳ τῆς ἐκκλησίας, καὶ εἶπεν, ἀκούσατέ μου ἀδελφοί μου, καὶ λαός μου· ἐμοὶ ἐγένετο ἐπὶ καρδίαν οἰκοδομῆσαι οἶκον ἀναπαύσεως τῆς κιβωτοῦ διαθήκης Κυρίου, καὶ στάσιν ποδῶν Κυρίου ἡμῶν, καὶ ἡτοίμασα τὰ εἰς τὴν κατασκήνωσιν ἐπιτήδεια.
1_Paralipomenon 28 4	Sed elegit Dominus Deus Israel me de universa domo patris mei, ut essem rex super Israel in sempiternum : de Juda enim elegit principes : porro de domo Juda, domum patris mei, et de filiis patris mei placuit ei ut me eligeret regem super cunctum Israel.	But the Lord God of Israel chose me of all the house of my father, to be king over Israel for ever: for of Juda he chose the princes: and of the house of Juda, my father's house: and among the sons of my father, it pleased him to choose me king over all Israel.	Καὶ ἐξελέξατο Κύριος ὁ Θεὸς Ἰσραὴλ ἐν ἐμοὶ ἀπὸ παντὸς οἴκου πατρός μου εἶναι βασιλέα ἐπὶ Ἰσραὴλ εἰς τὸν αἰῶνα, καὶ ἐν Ἰούδα ᾑρέτικε τὸ βασίλειον, καὶ ἐξ οἴκου Ἰούδα τὸν οἶκον τοῦ πατρός μου· καὶ ἐν τοῖς υἱοῖς τοῦ πατρός μου, ἐν ἐμοὶ ἠθέλησε τοῦ γενέσθαι με εἰς βασιλέα ἐπὶ παντὶ Ἰσραήλ.
1_Paralipomenon 28 4	Sed elegit Dominus Deus Israel me de universa domo patris mei, ut essem rex super Israel in sempiternum : de Juda enim elegit principes : porro de domo Juda, domum patris mei, et de filiis patris mei placuit ei ut me eligeret regem super cunctum Israel.	But the Lord God of Israel chose me of all the house of my father, to be king over Israel for ever: for of Juda he chose the princes: and of the house of Juda, my father's house: and among the sons of my father, it pleased him to choose me king over all Israel.	Καὶ ἐξελέξατο Κύριος ὁ Θεὸς Ἰσραὴλ ἐν ἐμοὶ ἀπὸ παντὸς οἴκου πατρός μου εἶναι βασιλέα ἐπὶ Ἰσραὴλ εἰς τὸν αἰῶνα, καὶ ἐν Ἰούδα ᾑρέτικε τὸ βασίλειον, καὶ ἐξ οἴκου Ἰούδα τὸν οἶκον τοῦ πατρός μου· καὶ ἐν τοῖς υἱοῖς τοῦ πατρός μου, ἐν ἐμοὶ ἠθέλησε τοῦ γενέσθαι με εἰς βασιλέα ἐπὶ παντὶ Ἰσραήλ.
1_Paralipomenon 28 5	Sed et de filiis meis (filios enim mihi multos dedit Dominus) elegit Salomonem filium meum ut sederet in throno regni Domini super Israel,	And among my sons (for the Lord hath given me many sons) he hath chosen Solomon my son, to sit upon the throne of the kingdom of the Lord over Israel.	Καὶ ἀπὸ πάντων τῶν υἱῶν μου, ὅτι πολλοὺς υἱοὺς ἔδωκέ μοι Κύριος, ἐξελέξατο ἐν Σαλωμὼν τῷ υἱῷ μου καθίσαι αὐτὸν ἐπὶ θρόνου βασιλείας Κυρίου ἐπὶ τὸν Ἰσραήλ.
1_Paralipomenon 28 8	Nunc ergo coram universo coetu Israel audiente Deo nostro, custodite, et perquirite cuncta mandata Domini Dei nostri : ut possideatis terram bonam, et relinquatis eam filiis vestris post vos usque in sempiternum.	Now then before all the assembly of Israel, in the hearing of our God, keep ye, and seek all the commandments of the Lord our God: that you may possess the good land, and may leave it to your children after you for ever.	Καὶ νῦν κατὰ πρόσωπον πάσης ἐκκλησίας Κυρίου, καὶ ἐν ὠσὶ Θεοῦ ἡμῶν, φυλάξασθε καὶ ζητήσατε πάσας τὰς ἐντολὰς Κυρίου τοῦ Θεοῦ ἡμῶν, ἵνα κληρονομήσητε τὴν γῆν τὴν ἀγαθὴν, καὶ κατακληρονομήσητε τοῖς υἱοῖς ὑμῶν μεθʼ ὑμᾶς ἕως αἰῶνος.
1_Paralipomenon 28 10	Nunc ergo quia elegit te Dominus ut aedificares domum sanctuarii, confortare, et perfice.	Now therefore seeing the Lord hath chosen thee to build the house of the sanctuary, take courage, and do it.	Ἴδε νῦν, ὅτι Κύριος ᾑρέτικέ σε οἰκοδομῆσαι αὐτῷ οἶκον εἰς ἁγίασμα, ἴσχυε καὶ ποίει.
1_Paralipomenon 28 18	Altari autem, in quo adoletur incensum, aurum purissimum dedit : ut ex ipso fieret similitudo quadrigae cherubim extendentium alas, et velantium arcam foederis Domini.	And for the altar of incense, he gave the purest gold: and to make the likeness of the chariot of the cherubims spreading their wings, and covering the ark of the covenant of the Lord.	Καὶ τῶν τοῦ θυσιαστηρίου τῶν θυμιαμάτων ἐκ χρυσίου δοκίμου σταθμὸν ὑπέδειξεν αὐτῷ, καὶ τὸ παράδειγμα τοῦ ἅρματος τῶν χερουβὶμ τῶν διαπεπετασμένων ταῖς πτέρυξι, καὶ σκιαζόντων ἐπὶ τῆς κιβωτοῦ διαθήκης Κυρίου·
1_Paralipomenon 28 19	Omnia, inquit, venerunt scripta manu Domini ad me, ut intelligerem universa opera exemplaris.	All these things, said he, came to me written by the hand of the Lord that I might understand all the works of the pattern.	πάντα ἐν γραφῇ χειρὸς Κυρίου ἔδωκε Δαυὶδ Σαλωμὼν, κατὰ τὴν περιγενηθεῖσαν αὐτῷ σύνεσιν τῆς κατεργασίας τοῦ παραδείγματος.
1_Paralipomenon 29 14	Quis ego, et quis populus meus, ut possimus haec tibi universa promittere ? Tua sunt omnia : et quae de manu tua accepimus, dedimus tibi.	Who am I, and what is my people, that we should be able to promise thee all these things? all things are thine: and we have given thee what we received of thy hand.	Καὶ τίς εἰμι ἐγὼ, καὶ τίς ὁ λαός μου ὅτι ἰσχύσαμεν προθυμηθῆναί σοι κατὰ ταῦτα; ὅτι σὰ τὰ πάντα, καὶ ἐκ τῶν σῶν δεδώκαμέν σοι.
1_Paralipomenon 29 16	Domine Deus noster, omnis haec copia quam paravimus ut aedificaretur domus nomini sancto tuo, de manu tua est, et tua sunt omnia.	O Lord our God, all this store that we have prepared to build thee a house for thy holy name, is from thy hand, and all things are thine.	Κύριε ὁ Θεὸς ἡμῶν, πρὸς πᾶν τὸ πλῆθος τοῦτο ὃ ἡτοίμακα οἰκοδομηθῆναι οἶκον τῷ ὀνόματι τῷ ἁγίῳ σου, ἐκ χειρός σου ἐστὶ, καὶ σοὶ τὰ πάντα.
1_Paralipomenon 29 19	Salomoni quoque filio meo da cor perfectum, ut custodiat mandata tua, testimonia tua, et caeremonias tuas, et faciat universa : et aedificet aedem, cujus impensas paravi.	And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.	Καὶ Σαλωμὼν τῷ υἱῷ μου δὸς καρδίαν ἀγαθὴν ποιεῖν τὰς ἐντολάς σου, καὶ τὰ μαρτύριά σου, καὶ τὰ προστάγματά σου, καὶ τοῦ ἐπὶ τέλος ἀγαγεῖν τὴν κατασκευὴν τοῦ οἴκου σου.
2_Paralipomenon 1 7	Ecce autem in ipsa nocte apparuit ei Deus, dicens : Postula quod vis, ut dem tibi.	And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.	Ἐν τῇ νυκτὶ ἐκείνῃ ὤφθη Θεὸς τῷ Σαλωμὼν, καὶ εἶπεν αὐτῷ, αἴτησαι τί σοι δῶ.
2_Paralipomenon 1 10	Da mihi sapientiam et intelligentiam, ut ingrediar et egrediar coram populo tuo : quis enim potest hunc populum tuum digne, qui tam grandis est, judicare ?	Give me wisdom and knowledge that I may come in and go out before thy people: for who can worthily judge this thy people, which is so great?	Νῦν σοφίαν καὶ σύνεσιν δός μοι, καὶ ἐξελεύσομαι ἐνώπιον τοῦ λαοῦ τούτου καὶ εἰσελεύσομαι, ὅτι τίς κρινεῖ τὸν λαόν σου τὸν μέγαν τοῦτον;
2_Paralipomenon 1 11	Dixit autem Deus ad Salomonem : Quia hoc magis placuit cordi tuo, et non postulasti divitias, et substantiam, et gloriam, neque animas eorum qui te oderant, sed nec dies vitae plurimos : petisti autem sapientiam et scientiam, ut judicare possis populum meum super quem constitui te regem :	And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king,	Καὶ εἶπεν ὁ Θεὸς πρὸς Σαλωμὼν, ἀνθʼ ὧν ἐγένετο τοῦτο ἐν τῇ καρδίᾳ σου, καὶ οὐκ ᾐτήσω πλοῦτον χρημάτων, οὐδὲ δόξαν, οὐδὲ τὴν ψυχὴν τῶν ὑπεναντίων, καὶ ἡμέρας πολλὰς οὐκ ᾐτήσω, καὶ ᾔτησας σεαυτῷ σοφίαν καὶ σύνεσιν, ὅπως κρίνῃς τὸν λαόν μου, ἐφʼ ὃν ἐβασίλευσά σε ἐπʼ αὐτὸν,
2_Paralipomenon 1 12	sapientia et scientia data sunt tibi : divitias autem et substantiam et gloriam dabo tibi, ita ut nullus in regibus nec ante te nec post te fuerit similis tui.	Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee.	τὴν σοφίαν καὶ τὴν σύνεσιν δίδωμί σοι, καὶ πλοῦτον καὶ χρήματα καὶ δόξαν δώσω σοι, ὡς οὐκ ἐγενήθη ὅμοιός σοι ἐν τοῖς βασιλεῦσι τοῖς ἔμπροσθέν σου, καὶ μετὰ σὲ οὐκ ἔσται οὕτως.
2_Paralipomenon 2 3	Misit quoque ad Hiram regem Tyri, dicens : Sicut egisti cum David patre meo, et misisti ei ligna cedrina ut aedificaret sibi domum, in qua et habitavit :	He sent also to Hiram king of Tyre, saying: As thou didst with David my father, and didst send him cedars, to build him a house, in which he dwelt:	καὶ ἰδοὺ ἐγὼ ὁ υἱὸς αὐτοῦ οἰκοδομῶ οἶκον τῷ ὀνόματι Κυρίου Θεοῦ μου, ἁγιάσαι αὐτὸν αὐτῷ τοῦ θυμιᾷν ἀπέναντι αὐτοῦ θυμίαμα καὶ πρόθεσιν διαπαντὸς, καὶ τοῦ ἀναφέρειν ὁλοκαυτώματα διαπαντὸς τοπρωῒ καὶ τοδείλης, καὶ ἐν τοῖς σαββάτοις, καὶ ἐν ταῖς νουμηνίαις, καὶ ἐν ταῖς ἑορταῖς τοῦ Κυρίου Θεοῦ ἡμῶν· εἰς τὸν αἰῶνα τοῦτο ἐπὶ τὸν Ἰσραήλ.
2_Paralipomenon 2 4	sic fac mecum ut aedificem domum nomini Domini Dei mei, ut consecrem eam ad adolendum incensum coram illo, et fumiganda aromata, et ad propositionem panum sempiternam, et ad holocautomata mane, et vespere, sabbatis quoque, et neomeniis, et solemnitatibus Domini Dei nostri in sempiternum, quae mandata sunt Israeli.	So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.	Καὶ ὁ οἶκος ὃν ἐγὼ οἰκοδομῶ, μέγας, ὅτι μέγας Κύριος ὁ Θεὸς ἡμῶν παρὰ πάντας τοὺς θεούς.
2_Paralipomenon 2 4	sic fac mecum ut aedificem domum nomini Domini Dei mei, ut consecrem eam ad adolendum incensum coram illo, et fumiganda aromata, et ad propositionem panum sempiternam, et ad holocautomata mane, et vespere, sabbatis quoque, et neomeniis, et solemnitatibus Domini Dei nostri in sempiternum, quae mandata sunt Israeli.	So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.	Καὶ ὁ οἶκος ὃν ἐγὼ οἰκοδομῶ, μέγας, ὅτι μέγας Κύριος ὁ Θεὸς ἡμῶν παρὰ πάντας τοὺς θεούς.
2_Paralipomenon 2 6	Quis ergo poterit praevalere, ut aedificet ei dignam domum ? si caelum, et caeli caelorum, capere eum nequeunt, quantus ego sum, ut possim aedificare ei domum ? sed ad hoc tantum, ut adoleatur incensum coram illo.	Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.	Καὶ νῦν ἀπόστειλόν μοι ἄνδρα σοφὸν καὶ εἰδότα τοῦ ποιῆσαι ἐν τῷ χρυσίῳ, καὶ ἐν τῷ ἀργυρίῳ, καὶ ἐν τῷ χαλκῷ, καὶ ἐν τῷ σιδήρῳ, καὶ ἐν τῇ πορφύρᾳ, καὶ ἐν τῷ κοκκίνῳ, καὶ ἐν τῇ ὑακίνθῳ, καὶ ἐπιστάμενον γλύψαι γλυφὴν μετὰ τῶν σοφῶν τῶν μετʼ ἐμοῦ ἐν Ἰούδα καὶ ἐν Ἱερουσαλὴμ, ἃ ἡτοίμασε Δαυὶδ ὁ πατήρ μου.
2_Paralipomenon 2 6	Quis ergo poterit praevalere, ut aedificet ei dignam domum ? si caelum, et caeli caelorum, capere eum nequeunt, quantus ego sum, ut possim aedificare ei domum ? sed ad hoc tantum, ut adoleatur incensum coram illo.	Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.	Καὶ νῦν ἀπόστειλόν μοι ἄνδρα σοφὸν καὶ εἰδότα τοῦ ποιῆσαι ἐν τῷ χρυσίῳ, καὶ ἐν τῷ ἀργυρίῳ, καὶ ἐν τῷ χαλκῷ, καὶ ἐν τῷ σιδήρῳ, καὶ ἐν τῇ πορφύρᾳ, καὶ ἐν τῷ κοκκίνῳ, καὶ ἐν τῇ ὑακίνθῳ, καὶ ἐπιστάμενον γλύψαι γλυφὴν μετὰ τῶν σοφῶν τῶν μετʼ ἐμοῦ ἐν Ἰούδα καὶ ἐν Ἱερουσαλὴμ, ἃ ἡτοίμασε Δαυὶδ ὁ πατήρ μου.
2_Paralipomenon 2 6	Quis ergo poterit praevalere, ut aedificet ei dignam domum ? si caelum, et caeli caelorum, capere eum nequeunt, quantus ego sum, ut possim aedificare ei domum ? sed ad hoc tantum, ut adoleatur incensum coram illo.	Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.	Καὶ νῦν ἀπόστειλόν μοι ἄνδρα σοφὸν καὶ εἰδότα τοῦ ποιῆσαι ἐν τῷ χρυσίῳ, καὶ ἐν τῷ ἀργυρίῳ, καὶ ἐν τῷ χαλκῷ, καὶ ἐν τῷ σιδήρῳ, καὶ ἐν τῇ πορφύρᾳ, καὶ ἐν τῷ κοκκίνῳ, καὶ ἐν τῇ ὑακίνθῳ, καὶ ἐπιστάμενον γλύψαι γλυφὴν μετὰ τῶν σοφῶν τῶν μετʼ ἐμοῦ ἐν Ἰούδα καὶ ἐν Ἱερουσαλὴμ, ἃ ἡτοίμασε Δαυὶδ ὁ πατήρ μου.
2_Paralipomenon 2 9	ut parentur mihi ligna plurima. Domus enim quam cupio aedificare, magna est nimis, et inclyta.	To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious.	Καὶ ἰδοὺ τοῖς ἐργαζομένοις τοῖς κόπτουσι ξύλα, εἰς βρώματα δέδωκα σῖτον εἰς δόματα τοῖς παισί σου κόρων πυροῦ εἴκοσι χιλιάδας, καὶ κριθῶν κόρων εἴκοσι χιλιάδας, καὶ οἴνου μέτρων εἴκοσι χιλιάδας, καὶ ἐλαίου μέτρων εἴκοσι χιλιάδας.
2_Paralipomenon 2 12	Et addidit, dicens : Benedictus Dominus Deus Israel, qui fecit caelum et terram : qui dedit David regi filium sapientem et eruditum et sensatum atque prudentem, ut aedificaret domum Domino, et palatium sibi.	And he added, saying: Blessed be the Lord the God of Israel, who made heaven and earth, who hath given to king David a wise and knowing son, endued with understanding and prudence, to build a house to the Lord, and a palace for himself.	Καὶ νῦν ἀπέστειλά σοι ἄνδρα σοφὸν καὶ εἰδότα σύνεσιν Χιρὰμ τὸν πατέρα μου,
2_Paralipomenon 3 3	Et haec sunt fundamenta quae jecit Salomon, ut aedificaret domum Dei : longitudinis cubitos in mensura prima sexaginta, latitudinis cubitos viginti.	Now these are the foundations, which Solomon laid, to build the house of God, the length by the first measure sixty cubits, the breadth twenty cubits.	Καὶ ταῦτα ἤρξατο Σαλωμὼν τοῦ οἰκοδομῆσαι τὸν οἶκον τοῦ Θεοῦ· μῆκος πήχεων ἡ διαμέτρησις ἡ πρώτη πήχεων ἑξήκοντα, καὶ εὖρος πήχεων εἴκοσι.
2_Paralipomenon 3 9	Sed et clavos fecit aureos, ita ut singuli clavi siclos quinquagenos appenderent : coenacula quoque texit auro.	He made also nails of gold, and the weight of every nail was fifty sicles: the upper chambers also he overlaid with gold.	Καὶ ὁλκὴ τῶν ἥλων, ὁλκὴ τοῦ ἑνὸς πεντήκοντα σίκλοι χρυσίου, καὶ τὸ ὑπερῷον ἐχρύσωσε χρυσίῳ.
2_Paralipomenon 3 11	Alae cherubim viginti cubitis extendebantur, ita ut una ala haberet cubitos quinque et tangeret parietem domus : et altera quinque cubitos habens, alam tangeret alterius cherub.	The wings of the cherubims were extended twenty cubits, so that one wing was five cubits long, and reached to the wall of the house: and the other was also five cubits long, and reached to the wing of the other cherub.	Καὶ αἱ πτέρυγες τῶν χερουβὶμ τὸ μῆκος πήχεων εἴκοσι, καὶ ἡ πτέρυξ ἡ μία πήχεων πέντε ἁπτομένη τοῦ τοίχου τοῦ οἴκου, καὶ ἡ πτέρυξ ἡ ἑτέρα πήχεων πέντε ἁπτομένη τῆς πτέρυγος τοῦ χερουβὶμ τοῦ ἑτέρου.
2_Paralipomenon 4 6	Fecit quoque conchas decem : et posuit quinque a dextris, et quinque a sinistris, ut lavarent in eis omnia quae in holocaustum oblaturi erant : porro in mari sacerdotes lavabantur.	He made also ten lavers: and he set five on the right hand, and five on the left, to wash in them all such things as they were to offer for holocausts: but the sea was for the priests to wash in.	Καὶ ἐποίησε λουτῆρας δέκα, καὶ ἔθηκε τοὺς πέντε ἐκ δεξιῶν καὶ τοὺς πέντε ἐξ ἀριστερῶν, τοῦ πλύνειν ἐν αὐτοῖς τὰ ἔργα τῶν ὁλοκαυτωμάτων, καὶ ἀποκλύζειν ἐν αὐτοῖς, καὶ ἡ θάλασσα εἰς τὸ νίπτεσθαι τοὺς ἱερεῖς ἐν αὐτῇ.
2_Paralipomenon 4 13	Malogranata quoque quadringenta, et retiacula duo ita ut bini ordines malogranatorum singulis retiaculis jungerentur, quae protegerent epistylia, et capita columnarum.	And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.	καὶ κώδωνας χρυσοῦς τετρακοσίους εἰς τὰ δύο δίκτυα, καὶ δύο γένη ῥοΐσκων ἐν τῷ δικτύῳ τῷ ἑνὶ τοῦ συγκαλύψαι τὰς δύο γωλὰθ τῶν χωθαρὲθ ἅ ἐστιν ἐπάνω τῶν στύλων·
2_Paralipomenon 4 18	Erat autem multitudo vasorum innumerabilis, ita ut ignoraretur pondus aeris.	And the multitude of vessels was innumerable, so that the weight of the brass was not known.	Καὶ ἐποίησε Σαλωμὼν πάντα τὰ σκεύη ταῦτα εἰς πλῆθος σφόδρα, ὅτι οὐκ ἐξέλιπεν ὁλκὴ τοῦ χαλκοῦ.
2_Paralipomenon 4 20	candelabra quoque cum lucernis suis ut lucerent ante oraculum juxta ritum ex auro purissimo :	The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.	καὶ τὰς λυχνίας, καὶ τοὺς λύχνους τοῦ φωτὸς κατὰ τὸ κρίμα καὶ κατὰ πρόσωπον τοῦ δαβὶρ χρυσίου καθαροῦ,
2_Paralipomenon 5 2	Post quae congregavit majores natu Israel, et cunctos principes tribuum, et capita familiarum de filiis Israel in Jerusalem, ut adducerent arcam foederis Domini de civitate David, quae est Sion.	And after this he gathered together the ancients of Israel and all the princes of the tribes, and the heads of the families, of the children of Israel to Jerusalem, to bring the ark of the covenant of the Lord out of the city of David, which is Sion.	Τότε ἐξεκκλησίασε Σαλωμὼν πάντας τοὺς πρεσβυτέρους Ἰσραὴλ, καὶ πάντας τοὺς ἄρχοντας τῶν φυλῶν τοὺς ἡγουμένους πατριῶν υἱῶν Ἰσραὴλ εἰς Ἱερουσαλὴμ, τοῦ ἀνενέγκαι κιβωτὸν διαθήκης Κυρίου ἐκ πόλεως Δαυὶδ, αὕτη Σιών.
2_Paralipomenon 5 8	ita ut cherubim expanderent alas suas super locum in quo posita erat arca, et ipsam arcam tegerent cum vectibus suis.	So that the cherubims spread their wings over the place, in which the ark was set, and covered the ark itself and its staves.	Καὶ ἦν τὰ χερουβὶμ διαπεπετακότα τὰς πτέρυγας αὐτῶν ἐπὶ τὸν τόπον τῆς κιβωτοῦ, καὶ συνεκάλυπτε τὰ χερουβὶμ ἐπὶ τὴν κιβωτὸν, καὶ ἐπὶ τοὺς ἀναφορεῖς αὐτῆς ἐπάνωθεν,
2_Paralipomenon 5 13	Igitur cunctis pariter, et tubis, et voce, et cymbalis, et organis, et diversi generis musicorum concinentibus, et vocem in sublime tollentibus, longe sonitus audiebatur, ita ut cum Dominum laudare coepissent et dicere : Confitemini Domino quoniam bonus, quoniam in aeternum misericordia ejus : impleretur domus Dei nube,	So when they all sounded together, both with trumpets, and voice, and cymbals, and organs, and with divers kind of musical instruments, and lifted up their voice on high: the sound was heard afar off, so that when they began to praise the Lord, and to say: Give glory to the Lord for he is good, for his mercy endureth for ever: the house of God was filled with a cloud.	Καὶ ἐγένετο μία φωνὴ ἐν τῷ σαλπίζειν καὶ ἐν τῷ ψαλτῳδεῖν καὶ ἐν τῷ ἀναφωνεῖν φωνῇ μιᾷ τοῦ ἐξομολογεῖσθαι καὶ αἰνεῖν τῷ Κυρίῳ· καὶ ὡς ὕψωσαν φωνὴν ἐν σάλπιγξι, καὶ ἐν κυμβάλοις, καὶ ἐν ὀργάνοις τῶν ᾠδῶν, καὶ ἔλεγον, ἐξομολογεῖσθε τῷ Κυρίῳ, ὅτι ἀγαθὸν, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ· καὶ ὁ οἶκος ἐνεπλήσθη νεφέλης δόξης Κυρίου.
2_Paralipomenon 6 1	Tunc Salomon ait : Dominus pollicitus est ut habitaret in caligine :	Then Solomon said: The Lord promised that he would dwell in a cloud.	Τότε εἰπε Σαλωμὼν, Κύριος εἶπε τοῦ κατασκηνῶσαι ἐν γνόφῳ,
2_Paralipomenon 6 2	ego autem aedificavi domum nomini ejus, ut habitaret ibi in perpetuum.	But I have built a house to his name, that he might dwell there for ever.	καὶ ἐγὼ ᾠκοδόμηκα οἶκον τῷ ὀνόματί σου ἅγιόν σοι καὶ ἕτοιμον τοῦ κατασκηνῶσαι εἰς τοὺς αἰῶνας.
2_Paralipomenon 6 5	A die qua eduxi populum meum de terra Aegypti, non elegi civitatem de cunctis tribubus Israel ut aedificaretur in ea domus nomini meo, neque elegi quemquam alium virum ut esset dux in populo Israel :	From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.	ἀπὸ τῆς ἡμέρας ἧς ἀνήγαγον τὸν λαόν μου ἐκ γῆς Αἰγύπτου, οὐκ ἐξελεξάμην ἐν πόλει ἀπὸ πασῶν φυλῶν Ἰσραὴλ, τοῦ οἰκοδομῆσαι οἶκον τοῦ εἶναι τὸ ὄνομά μου ἐκεῖ, καὶ οὐκ ἐξελεξάμην ἐν ἀνδρὶ τοῦ εἶναι εἰς ἡγούμενον ἐπὶ τὸν λαόν μου Ἰσραήλ·
2_Paralipomenon 6 5	A die qua eduxi populum meum de terra Aegypti, non elegi civitatem de cunctis tribubus Israel ut aedificaretur in ea domus nomini meo, neque elegi quemquam alium virum ut esset dux in populo Israel :	From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.	ἀπὸ τῆς ἡμέρας ἧς ἀνήγαγον τὸν λαόν μου ἐκ γῆς Αἰγύπτου, οὐκ ἐξελεξάμην ἐν πόλει ἀπὸ πασῶν φυλῶν Ἰσραὴλ, τοῦ οἰκοδομῆσαι οἶκον τοῦ εἶναι τὸ ὄνομά μου ἐκεῖ, καὶ οὐκ ἐξελεξάμην ἐν ἀνδρὶ τοῦ εἶναι εἰς ἡγούμενον ἐπὶ τὸν λαόν μου Ἰσραήλ·
2_Paralipomenon 6 6	sed elegi Jerusalem ut sit nomen meum in ea, et elegi David ut constituerem eum super populum meum Israel.	But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.	Καὶ ἐξελεξάμην τὴν Ἱερουσαλὴμ γενέσθαι τὸ ὄνομά μου ἐκεῖ, καὶ ἐξελεξάμην ἐν Δαυὶδ τοῦ εἶναι ἐπὶ τὸν λαόν μου Ἰσραήλ.
2_Paralipomenon 6 6	sed elegi Jerusalem ut sit nomen meum in ea, et elegi David ut constituerem eum super populum meum Israel.	But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.	Καὶ ἐξελεξάμην τὴν Ἱερουσαλὴμ γενέσθαι τὸ ὄνομά μου ἐκεῖ, καὶ ἐξελεξάμην ἐν Δαυὶδ τοῦ εἶναι ἐπὶ τὸν λαόν μου Ἰσραήλ.
2_Paralipomenon 6 7	Cumque fuisset voluntatis David patris mei ut aedificaret domum nomini Domini Dei Israel,	And whereas David my father had a mind to build a house to the name of the Lord the God of Israel,	Καὶ ἐγένετο ἐπὶ καρδίαν Δαυὶδ τοῦ πατρός μου, τοῦ οἰκοδομῆσαι οἶκον τῷ ὀνόματι Κυρίου Θεοῦ Ἰσραήλ.
2_Paralipomenon 6 8	dixit Dominus ad eum : Quia haec fuit voluntas tua, ut aedificares domum nomini meo, bene quidem fecisti hujuscemodi habere voluntatem :	The Lord said to him: Forasmuch as it was thy will to build a house to my name, thou hast done well indeed in having such a will:	Καὶ εἶπε Κύριος πρὸς Δαυὶδ πατέρα μου, διότι ἐγένετο ἐπὶ καρδίαν σου τοῦ οἰκοδομῆσαι οἶκον τῷ ὀνόματί μου, καλῶς ἐποίησας, ὅτι ἐγένετο ἐπὶ τὴν καρδίαν σου.
2_Paralipomenon 6 18	Ergone credibile est ut habitet Deus cum hominibus super terram ? si caelum et caeli caelorum non te capiunt, quanto magis domus ista quam aedificavi ?	Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built?	Ὅτι εἰ ἀληθῶς κατοικήσει Θεὸς μετὰ ἀνθρώπων ἐπὶ τῆς γῆς; εἰ ὁ οὐρανὸς καὶ ὁ οὐρανὸς τοῦ οὐρανοῦ οὐκ ἀρκέσουσί σοι, καὶ τίς ὁ οἶκος οὗτος ὃν ᾠκοδόμησα;
2_Paralipomenon 6 19	Sed ad hoc tantum facta est, ut respicias orationem servi tui, et obsecrationem ejus, Domine Deus meus, et audias preces quas fundit famulus tuus coram te :	But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee.	Καὶ ἐπιβλέψῃ ἐπὶ τὴν προσευχὴν παιδός σου καὶ ἐπὶ τὴν δέησίν μου, Κύριε ὁ Θεὸς, τοῦ ἐπακοῦσαι τῆς δεήσεως καὶ τῆς προσευχῆς ἧς ὁ παῖς σου προσεύχεται ἐναντίον σου σήμερον,
2_Paralipomenon 6 20	ut aperias oculos tuos super domum istam diebus ac noctibus, super locum in quo pollicitus es ut invocaretur nomen tuum,	That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon,	τοῦ εἶναι ὀφθαλμούς σου ἀνεῳγμένους ἐπὶ τὸν οἶκον τοῦτον ἡμέρας καὶ νυκτὸς εἰς τὸν τόπον τοῦτον, ὃν εἶπας ἐπικληθῆναι τὸ ὄνομά σου ἐκεῖ, τοῦ ἀκοῦσαι τῆς προσευχῆς ἧς προσεύχεται ὁ παῖς σου εἰς τὸν τόπον τοῦτον·
2_Paralipomenon 6 20	ut aperias oculos tuos super domum istam diebus ac noctibus, super locum in quo pollicitus es ut invocaretur nomen tuum,	That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon,	τοῦ εἶναι ὀφθαλμούς σου ἀνεῳγμένους ἐπὶ τὸν οἶκον τοῦτον ἡμέρας καὶ νυκτὸς εἰς τὸν τόπον τοῦτον, ὃν εἶπας ἐπικληθῆναι τὸ ὄνομά σου ἐκεῖ, τοῦ ἀκοῦσαι τῆς προσευχῆς ἧς προσεύχεται ὁ παῖς σου εἰς τὸν τόπον τοῦτον·
2_Paralipomenon 6 23	tu audies de caelo, et facies judicium servorum tuorum, ita ut reddas iniquo viam suam in caput proprium, et ulciscaris justum, retribuens ei secundum justitiam suam.	Then hear thou from heaven, and do justice to thy servants, so to requite the wicked by making his wickedness fall upon his own head, and to revenge the just, rewarding him according to his justice.	καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ, καὶ ποιήσεις, καὶ κρινεῖς τοὺς δούλους σου, τοῦ ἀποδοῦναι τῷ ἀνόμῳ, καὶ ἀποδοῦναι ὁδοὺς αὐτοῦ εἰς κεφαλὴν αὐτοῦ, καὶ τοῦ δικαιῶσαι δίκαιον, τοῦ ἀποδοῦναι αὐτῷ κατὰ τὴν δικαιοσύνην αὐτοῦ.
2_Paralipomenon 6 31	ut timeant te, et ambulent in viis tuis cunctis diebus quibus vivunt super faciem terrae quam dedisti patribus nostris.	That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.	ὅπως φοβῶνται πάσας ὁδούς σου πάσας τὰς ἡμέρας ἃς αὐτοὶ ζῶσιν ἐπὶ πρόσωπον τῆς γῆς, ἧς ἔδωκας τοῖς πατράσιν ἡμῶν.
2_Paralipomenon 6 33	tu exaudies de caelo firmissimo habitaculo tuo, et facies cuncta pro quibus invocaverit te ille peregrinus : ut sciant omnes populi terrae nomen tuum, et timeant te sicut populus tuus Israel, et cognoscant quia nomen tuum invocatum est super domum hanc quam aedificavi.	Hear thou from heaven thy firm dwelling place, and do all that which that stranger shall call upon thee for: that all the people of the earth may know thy name, and may fear thee, as thy people Israel, and may know, that thy name is invoked upon this house, which I have built.	καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ ἐξ ἑτοίμου κατοικητηρίου σου, καὶ ποιήσεις κατὰ πάντα ὅσα ἂν ἐπικαλέσηταί σε ὁ ἀλλότριος, ὅπως γνῶσι πάντες οἱ λαοὶ τῆς γῆς τὸ ὄνομά σου, καὶ τοῦ φοβεῖσθαί σε, ὡς ὁ λαός σου Ἰσραὴλ, καὶ τοῦ γνῶναι ὅτι τὸ ὄνομά σου ἐπικέκληται ἐπὶ τὸν οἶκον τοῦτον, ὃν ᾠκοδόμησα.
2_Paralipomenon 7 11	Complevitque Salomon domum Domini, et domum regis, et omnia quae disposuerat in corde suo ut faceret in domo Domini, et in domo sua, et prosperatus est.	And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.	Καὶ συνετέλεσε Σαλωμὼν τὸν οἶκον Κυρίου, καὶ τὸν οἶκον τοῦ βασιλέως· καὶ πάντα ὅσα ἠθέλησεν ἐν τῇ ψυχῇ Σαλωμὼν τοῦ ποιῆσαι ἐν οἴκῳ Κυρίου καὶ ἐν οἴκῳ αὐτοῦ, εὐωδώθη.
2_Paralipomenon 7 13	Si clausero caelum, et pluvia non fluxerit, et mandavero et praecepero locustae ut devoret terram, et misero pestilentiam in populum meum :	If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:	Ἐὰν συσχῶ τὸν οὐρανὸν καὶ μὴ γένηται ὑετὸς, καὶ ἐὰν ἐντείλωμαι τῇ ἀκρίδι καταφαγεῖν τὸ ξύλον, καὶ ἐὰν ἀποστείλω θάνατον ἐν τῷ λαῷ μου,
2_Paralipomenon 7 16	Elegi enim, et sanctificavi locum istum, ut sit nomen meum ibi in sempiternum, et permaneant oculi mei et cor meum ibi cunctis diebus.	For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.	Καὶ νῦν ἐξελεξάμην καὶ ἡγίακα τὸν οἶκον τοῦτον, τοῦ εἶναι ὄνομά μου ἐκεῖ ἕως αἰῶνος, καὶ ἔσονται οἱ ὀφθαλμοί μου καὶ ἡ καρδία μου ἐκεῖ πάσας τὰς ἡμέρας.
2_Paralipomenon 8 9	Porro de filiis Israel non posuit ut servirent operibus regis : ipsi enim erant viri bellatores, et duces primi, et principes quadrigarum et equitum ejus.	But of the children of Israel he set none to serve in the king's works: for they were men of war, and chief captains, and rulers of his chariots and horsemen.	Καὶ ἐκ τῶν υἱῶν Ἰσραὴλ οὐκ ἔδωκε Σαλωμὼν εἰς παῖδας τῇ βασιλείᾳ αὐτοῦ· ὅτι ἰδοὺ ἄνδρες πολεμισταὶ καὶ ἄρχοντες, καὶ οἱ δυνατοὶ καὶ ἄρχοντες ἁρμάτων καὶ ἱππέων.
2_Paralipomenon 8 13	ut per singulos dies offerretur in eo juxta praeceptum Moysi in sabbatis et in calendis, et in festis diebus, ter per annum, id est, in solemnitate azymorum, et in solemnitatem hebdomadarum, et in solemnitate tabernaculorum.	That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.	κατὰ τὸν λόγον ἡμέρας ἐν ἡμέρᾳ, τοῦ ἀναφέρειν κατὰ τὰς ἐντολὰς Μωυσῆ ἐν τοῖς σαββάτοις, καὶ ἐν τοῖς μησὶ, καὶ ἐν ταῖς ἑορταῖς, τρεῖς καιροὺς τοῦ ἐνιαυτοῦ, ἐν τῇ ἑορτῇ τῶν ἀζύμων, καὶ ἐν τῇ ἐορτῇ τῶν ἐβδομάδων, καὶ ἐν τῇ ἑορτῇ τῶν σκηνῶν.
2_Paralipomenon 8 14	Et constituit juxta dispositionem David patris sui officia sacerdotum in ministeriis suis, et Levitas in ordine suo, ut laudarent et ministrarent coram sacerdotibus juxta ritum uniuscujusque diei, et janitores in divisionibus suis per portam et portam : sic enim praeceperat David homo Dei.	And he appointed according to the order of David his father the offices of the priests in their ministries: and the Levites in their order to give praise, and minister before the priests according to the duty of every day: and the porters in their divisions by gate and gate: for so David the man of God had commanded.	Καὶ ἔστησε κατὰ τὴν κρίσιν Δαυὶδ τοῦ πατοὸς αὐτοῦ τὰς διαιρέσεις τῶν ἱερέων, καὶ κατὰ τὰς λειτουργίας αὐτῶν· καὶ οἱ Λευῖται ἐπὶ τὰς φυλακὰς αὐτῶν, τοῦ αἰνεῖν καὶ λειτουργεῖν κατέναντι τῶν ἱερέων κατὰ τὸν λόγον ἡμέρας ἐν τῇ ἡμερᾳ· καὶ οἱ πυλωροὶ κατὰ τὰς διαιρέσεις αὐτῶν εἰς πύλην καὶ πύλην, ὅτι οὕτως ἐντολαὶ Δαυὶδ ἀνθρώπου τοῦ Θεοῦ·
2_Paralipomenon 9 1	Regina quoque Saba, cum audisset famam Salomonis, venit ut tentaret eum in aenigmatibus in Jerusalem, cum magnis opibus et camelis, qui portabant aromata, et auri plurimum, gemmasque pretiosas. Cumque venisset ad Salomonem, locuta est ei quaecumque erant in corde suo.	And when the queen of Saba heard of the fame of Solomon, she came to try him with hard questions at Jerusalem, with great riches, and camels, which carried spices, and abundance of gold, and precious stones. And when she was come to Solomon, she proposed to him all that was in her heart.	Καὶ βασίλισσα Σαβὰ ἤκουσε τὸ ὄνομα Σαλωμὼν, καὶ ἦλθε τοῦ πειρᾶσαι Σαλωμὼν ἐν αἰνίγμασιν εἰς Ἱερουσαλὴμ ἐν δυνάμει βαρείᾳ σφόδρα, καὶ κάμηλοι αἴρουσαι ἀρώματα εἰς πλῆθος, καὶ χρυσίον, καὶ λίθον τίμιον· καὶ ἦλθε πρὸς Σαλωμὼν, καὶ ἐλάλησε πρὸς αὐτὸν πάντα ὅσα ἦν ἐν τῇ ψυχῇ αὐτῆς.
2_Paralipomenon 9 8	Sit Dominus Deus tuus benedictus, qui voluit te ordinare super thronum suum, regem Domini Dei tui. Quia diligit Deus Israel, et vult servare eum in aeternum, idcirco posuit te super eum regem ut facias judicia atque justitiam.	Blessed be the Lord thy God, who hath been pleased to set thee on his throne, king of the Lord thy God. Because God loveth Israel, and will preserve them forever: therefore hath he made thee king over them, to do judgment and justice.	Ἔστω Κύριος ὁ Θεός σου εὐλογημένος, ὃς ἠθέλησεν ἐν σοὶ τοῦ δοῦναί σε ἐπὶ θρόνον αὐτοῦ εἰς βασιλέα Κυρίῳ Θεῷ σου· ἐν τῷ ἀγαπῆσαι Κύριον τὸν Θεόν σου τὸν Ἰσραὴλ τοῦ στῆσαι αὐτὸν εἰς αἰῶνα, καὶ ἔδωκέ σε ἐπʼ αὐτοὺς εἰς βασιλέα τοῦ ποιῆσαι κρίμα καὶ δικαιοσύνην.
2_Paralipomenon 9 9	Dedit autem regi centum viginti talenta auri, et aromata multa nimis, et gemmas pretiosissimas : non fuerunt aromata talia, ut haec quae dedit regina Saba regi Salomoni.	And she gave to the king a hundred and twenty talents of gold, and spices in great abundance, and most precious stones: there were no such spices as these which the queen of Saba gave to king Solomon.	Καὶ ἔδωκε τῷ βασιλεῖ ἑκατὸν εἴκοσι τάλαντα χρυσίου, καὶ ἀρώματα εἰς πλῆθος πολὺ, καὶ λίθον τίμιον· καὶ οὐκ ἦν κατὰ τὰ ἀρώματα ἐκεῖνα ἃ ἔδωκε βασίλισσα Σαβὰ τῷ βασιλεῖ Σαλωμών.
2_Paralipomenon 9 23	Omnesque reges terrarum desiderabant videre faciem Salomonis, ut audirent sapientiam quam dederat Deus in corde ejus :	And all the kings of the earth desired to see the face of Solomon, that they might hear the wisdom which God had given in his heart.	Καὶ πάντες οἱ βασιλεῖς τῆς γῆς ἐζήτουν τὸ πρόσωπον Σαλωμὼν ἀκοῦσαι τῆς σοφίας αὐτοῦ, ἧς ἔδωκεν ὁ Θεὸς ἐν καρδίᾳ αὐτοῦ.
2_Paralipomenon 10 1	Profectus est autem Roboam in Sichem : illuc enim cunctus Israel convenerat ut constituerent eum regem.	And Roboam went to Sichem: for thither all Israel were assembled, to make him king.	Καὶ ἦλθε Ῥοβοὰμ εἰς Συχὲμ, ὅτι εἰς Συχὲμ ἤρχετο πᾶς Ἰσραὴλ βασιλεῦσαι αὐτόν.
2_Paralipomenon 10 4	Pater tuus durissimo jugo nos pressit : tu leviora impera patre tuo, qui nobis imposuit gravem servitutem, et paululum de onere subleva, ut serviamus tibi.	Thy father oppressed with a most grievous yoke, do thou govern us with a lighter hand than thy father, who laid upon us a heavy servitude, and ease some thing of the burden, that we may serve thee.	ὁ πατήρ σου ἐσκλήρυνε τὸν ζυγὸν ἡμῶν, καὶ νῦν ἄφες ἀπὸ τῆς δουλείας τοῦ πατρός σου τῆς σκληρᾶς, καὶ ἀπὸ τοῦ ζυγοῦ αὐτοῦ τοῦ βαρέος, οὗ ἔδωκεν ἐφʼ ἡμᾶς, καὶ δουλεύσομέν σοι.
2_Paralipomenon 10 6	iniit consilium cum senibus qui steterant coram patre ejus Salomone dum adhuc viveret, dicens : Quid datis consilii ut respondeam populo ?	He took counsel with the ancients, who had stood before his father Solomon, while he yet lived, saying: What counsel give you to me, that I may answer the people?	Καὶ συνήγαγεν ὁ βασιλεὺς Ῥοβοὰμ τοὺς πρεσβυτέρους τοὺς ἑστηκότας ἐναντίον τοῦ Σαλωμὼν τοῦ πατρὸς αὐτοῦ ἐν τῷ ζῇν αὐτὸν, λέγων, πῶς ὑμεῖς βουλεύεσθε τοῦ ἀποκριθῆναι τῷ λαῷ τούτῳ λόγον;
2_Paralipomenon 10 10	At illi responderunt ut juvenes, et nutriti cum eo in deliciis, atque dixerunt : Sic loqueris populo qui dixit tibi : Pater tuus aggravavit jugum nostrum, tu subleva : et sic respondebis ei : Minimus digitus meus grossior est lumbis patris mei.	But they answered as young men, and brought up with him in pleasures, and said: Thus shalt thou speak to the people, that said to thee: Thy father made our yoke heavy, do thou ease it: thus shalt thou answer them: My little finger is thicker than the loins of my father.	Καὶ ἐλάλησαν αὐτῷ τὰ παιδάρια τὰ ἐκτραφέντα μετʼ αὐτοῦ, λέγοντες, οὕτως λαλήσεις τῷ λαῷ τῷ λαλήσαντι πρὸς σὲ, λέγων, ὁ πατήρ σου ἐβάρυνε τὸν ζυγὸν ἡμῶν, καὶ σὺ ἄφες ἀφʼ ἡμῶν· οὕτως ἐρεῖς, ὁ μικρὸς δάκτυλός μου παχύτερος τῆς ὀσφύος τοῦ πατρός μου.
2_Paralipomenon 10 15	Et non acquievit populi precibus : erat enim voluntatis Dei ut compleretur sermo ejus quem locutus fuerat per manum Ahiae Silonitis ad Jeroboam filium Nabat.	And he condescended not to the people's requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat.	Καὶ οὐκ ἤκουσεν ὁ βασιλεὺς τοῦ λαοῦ, ὅτι ἦν μεταστροφὴ παρὰ τοῦ Θεοῦ, λέγων, ἀνέστησε Κύριος τὸν λόγον αὐτοῦ, ὃν ἐλάλησεν ἐν χειρὶ Ἀχία τοῦ Σηλωνίτου περὶ Ἱεροβοὰμ υἱοῦ Ναβὰτ
2_Paralipomenon 11 1	Venit autem Roboam in Jerusalem, et convocavit universam domum Juda et Benjamin, centum octoginta millia electorum atque bellantium, ut dimicaret contra Israel, et converteret ad se regnum suum.	And Roboam came to Jerusalem, and called together all the house of Juda and of Benjamin, a hundred and fourscore thousand chosen men and warriors, to fight against Israel, and to bring back his kingdom to him.	Καὶ ἦλθε Ῥοβοὰμ εἰς Ἱερουσαλὴμ, καὶ ἐξεκκλησίασε τὸν Ἰούδαν καὶ Βενιαμὶν ἑκατὸν ὀγδοήκοντα χιλιάδας νεανίσκων ποιούντων πόλεμον, καὶ ἐπολέμει πρὸς Ἰσραὴλ τοῦ ἐπιστρέψαι τὴν βασιλείαν τῷ Ῥοβοάμ.
2_Paralipomenon 11 16	Sed et de cunctis tribubus Israel, quicumque dederant cor suum ut quaererent Dominum Deum Israel, venerunt in Jerusalem ad immolandum victimas suas coram Domino Deo patrum suorum.	Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims before the Lord the God of their fathers.	Καὶ ἐξέβαλεν αὐτοὺς ἀπὸ φυλῶν Ἰσραὴλ, οἳ ἔδωκαν καρδίαν αὐτῶν τοῦ ζητῆσαι Κύριον Θεὸν Ἰσραήλ· καὶ ἦλθον εἰς Ἱερουσαλὴμ θῦσαι Κυρίῳ Θεῷ τῶν πατέρων αὐτῶν.
2_Paralipomenon 12 8	Verumtamen servient ei, ut sciant distantiam servitutis meae, et servitutis regni terrarum.	But yet they shall serve him, that they may know the difference between my service, and the service of a kingdom of the earth.	ὅτι ἔσονται εἰς παῖδας, καὶ γνώσονται τὴν δουλείαν μου, καὶ τὴν δουλείαν τῆς βασιλείας τῆς γῆς.
2_Paralipomenon 12 13	Confortatus est ergo rex Roboam in Jerusalem, atque regnavit : quadraginta autem et unius anni erat cum regnare coepisset, et decem et septem annis regnavit in Jerusalem, urbe quam elegit Dominus ut confirmaret nomen suum ibi, de cunctis tribubus Israel : nomen autem matris ejus Naama Ammanitis.	King Roboam therefore was strengthened in Jerusalem, and reigned: he was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord chose out of all the tribes of Israel, to establish his name there: and the name of his mother was Naama an Ammonitess.	Καὶ κατίσχυσεν ὁ βασιλεὺς Ῥοβοὰμ ἐν Ἱερουσαλὴμ, καὶ ἐβασίλευσε· καὶ τεσσαράκοντα καὶ ἑνὸς ἐτῶν Ῥοβοὰμ ἐν τῷ βασιλεῦσαι αὐτὸν, καὶ ἑπτακαίδεκα ἔτη ἐβασίλευσεν ἐν Ἱερουσαλὴμ, ἐν τῇ πόλει ᾗ ἐξελέξατο Κύριος ἐπονομάσαι τὸ ὄνομα αὐτοῦ ἐκεῖ ἐκ πασῶν φυλῶν υἱῶν Ἰσραὴλ, καὶ τὸ ὄνομα τῆς μητρὸς αὐτοῦ Νοομμὰ ἡ Ἀμμανίτις.
2_Paralipomenon 12 14	Fecit autem malum, et non praeparavit cor suum ut quaereret Dominum.	But he did evil, and did not prepare his heart to seek the Lord.	Καὶ ἐποίησε τὸ πονηρὸν, ὅτι οὐ κατεύθυνε τὴν καρδίαν αὐτοῦ ἐκζητῆσαι τὸν κύριον.
2_Paralipomenon 13 11	holocausta quoque offerunt Domino per singulos dies mane et vespere, et thymiama juxta legis praecepta confectum, et proponuntur panes in mensa mundissima, estque apud nos candelabrum aureum, et lucernae ejus, ut accendantur semper ad vesperam : nos quippe custodimus praecepta Domini Dei nostri, quem vos reliquistis.	And they offer holocausts to the Lord, every day, morning and evening, and incense made according to the ordinance of the law, and the loaves are set forth on a most clean table, and there is with us the golden candlestick, and the lamps thereof, to be lighted always in the evening: for we keep the precepts of the Lord our God, whom you have forsaken.	θυμιῶσι τῷ Κυρίῳ ὁλοκαύτωμα πρωῒ καὶ δείλης, καὶ θυμίαμα συνθέσεως, καὶ προθέσεις ἄρτων ἐπὶ τῆς τραπέζης τῆς καθαρᾶς, καὶ ἡ λυχνία ἡ χρυσῆ καὶ οἱ λυχνοὶ τῆς καύσεως ἀνάψαι δείλης· ὅτι φυλάσσομεν ἡμεῖς τὰς φυλακὰς Κυρίου τοῦ Θεοῦ τῶν πατέρων ἡμῶν, καὶ ὑμεῖς ἐγκατελίπετε αὐτόν.
2_Paralipomenon 14 4	et praecepit Judae ut quaereret Dominum Deum patrum suorum, et faceret legem, et universa mandata :	And he commanded Juda to seek the Lord the God of their fathers, and to do the law, and all the commandments.	Καὶ ἀπέστησεν ἀπὸ πασῶν πόλεων Ἰούδα τὰ θυσιαστήρια καὶ τὰ εἴδωλα, καὶ εἰρήνευσε πόλεις τειχήρεις ἐν γῇ Ἰούδα,
2_Paralipomenon 15 12	Et intravit ex more ad corroborandum foedus ut quaererent Dominum Deum patrum suorum in toto corde, et in tota anima sua.	And he went in to confirm as usual the covenant, that they should seek the Lord the God of their fathers with all their heart, and with all their soul.	Καὶ διῆλθεν ἐν διαθήκῃ ζητῆσαι Κύριον Θεὸν τῶν πατέρων αὐτῶν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς ψυχῆς αὐτῶν.
2_Paralipomenon 16 1	Anno autem trigesimo sexto regni ejus, ascendit Baasa rex Israel in Judam, et muro circumdabat Rama, ut nullus tute posset egredi et ingredi de regno Asa.	And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.	Καὶ ἐν τῷ ὀγδόῳ καὶ τριακοστῷ ἔτει τῆς βασιλείας Ἀσὰ, ἀνέβη βασιλεὺς Ἰσραὴλ ἐπὶ Ἰούδαν, καὶ ᾠκοδόμησε τὴν Ῥαμὰ τοῦ μὴ δοῦναι ἔξοδον καὶ εἴσοδον τῷ Ἀσὰ βασιλεῖ Ἰούδα.
2_Paralipomenon 16 3	Foedus inter me et te est ; pater quoque meus et pater tuus habuere concordiam : quam ob rem misi tibi argentum et aurum, ut rupto foedere quod habes cum Baasa rege Israel, facias eum a me recedere.	There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me.	διάθου διαθήκην ἀναμέσον ἐμοῦ καὶ σοῦ, καὶ ἀναμέσον τοῦ πατρός μου καὶ ἀναμέσον τοῦ πατρός σου· ἰδοὺ ἀπέσταλκά σοι χρυσίον καὶ ἀργύριον· δεῦρο καὶ διασκέδασον ἀπʼ ἐμοῦ τὸν Βαασὰ βασιλέα Ἰσραὴλ, καὶ ἀπελθέτω ἀπʼ ἐμοῦ.
2_Paralipomenon 17 7	Tertio autem anno regni sui misit de principibus suis Benhail, et Obdiam, et Zachariam, et Nathanael, et Michaeam, ut docerent in civitatibus Juda :	And in the third year of his reign, he sent of his princes Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to teach in the cites of Juda:	Καὶ ἐν τῷ ἔτει τῷ τρίτῳ ἔτει τῆς βασιλείας αὐτοῦ ἀπέστειλε τοὺς ἡγουμένους αὐτοῦ καὶ τοὺς υἱοὺς τῶν δυνατῶν, τὸν Ἀβδιὰν, καὶ Ζαχαρίαν, καὶ Ναθαναὴλ, καὶ Μιχαίαν, τοῦ διδάσκειν ἐν πόλεσιν Ἰούδα.
2_Paralipomenon 18 2	Descenditque post annos ad eum in Samariam : ad cujus adventum mactavit Achab arietes et boves plurimos, ipsi, et populo qui venerat cum eo : persuasitque illi ut ascenderet in Ramoth Galaad.	And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.	Καὶ κατέβη διὰ τέλους ἐτῶν πρὸς Ἀχαὰβ εἰς Σαμάρειαν· καὶ ἔθυσεν αὐτῷ Ἀχαὰβ πρόβατα καὶ μόσχους πολλοὺς, καὶ τῷ λαῷ τῷ μετʼ αὐτοῦ, καὶ ἠγάπα αὐτὸν τοῦ συναναβῆναι μετʼ αὐτοῦ εἰς Ῥαμὼθ τῆς Γαλααδίτιδος.
2_Paralipomenon 18 3	Dixitque Achab rex Israel ad Josaphat regem Juda : Veni mecum in Ramoth Galaad. Cui ille respondit : Ut ego, et tu : sicut populus tuus, sic et populus meus : tecumque erimus in bello.	And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.	Καὶ εἶπεν Ἀχαὰβ βασιλεὺς Ἰσραὴλ πρὸς Ἰωσαφὰτ βασιλέα Ἰούδα, εἰ πορεύσῃ μετʼ ἐμοῦ εἰς Ῥαμὼθ τῆς Γαλααδίτιδος; καὶ εἶπεν αὐτῷ, ὡς ἐγὼ, οὕτω καὶ σύ· ὡς ὁ λαός σου, καὶ ὁ λαός μου μετὰ σοῦ εἰς πόλεμον.
2_Paralipomenon 18 6	Dixitque Josaphat : Numquid non est hic prophetes Domini, ut ab illo etiam requiramus ?	And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?	Καὶ εἶπεν Ἰωσαφὰτ, οὐκ ἔστιν ὧδε προφήτης τοῦ κυρίου ἔτι, καὶ ἐπιζητήσομεν παρʼ αὐτοῦ;
2_Paralipomenon 18 12	Nuntius autem qui ierat ad vocandum Michaeam, ait illi : En verba omnium prophetarum uno ore bona regi annuntiant : quaeso ergo te ut et sermo tuus ab eis non dissentiat, loquarisque prospera.	And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.	Καὶ ὁ ἄγγελος ὁ πορευθεὶς τοῦ καλέσαι τὸν Μιχαίαν, ἐλάλησεν αὐτῷ, λέγων, ἰδοὺ ἐλάλησαν οἱ προφῆται ἐν στόματι ἑνὶ ἀγαθὰ περὶ τοῦ βασιλέως, καὶ ἔστωσαν δὴ οἱ λόγοι σου ὡς ἑνὸς αὐτῶν, καὶ λαλήσεις ἀγαθά.
2_Paralipomenon 18 15	Dixitque rex : Iterum atque iterum te adjuro, ut mihi non loquaris, nisi quod verum est in nomine Domini.	And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.	Καὶ εἶπεν αὐτῷ ὁ βασιλεὺς, ποσάκις ὁρκίζω σε ἵνα μὴ λαλήσῃς πρὸς μὲ πλὴν τὴν ἀλήθειαν ἐν ὀνόματι Κυρίου;
2_Paralipomenon 18 19	Et dixit Dominus : Quis decipiet Achab regem Israel ut ascendat et corruat in Ramoth Galaad ? Cumque diceret unus hoc modo, et alter alio,	And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:	Καὶ εἶπε Κύριος, τίς ἀπατήσει τὸν Ἀχαὰβ βασιλέα Ἰσραὴλ, καὶ ἀναβήσεται, καὶ πεσεῖται ἐν Ῥαμὼθ Γαλαάδ; καὶ οὗτος εἶπεν οὕτως, καὶ οὗτος εἶπεν οὕτως.
2_Paralipomenon 18 23	Accessit autem Sedecias filius Chanaana, et percussit Michaeae maxillam, et ait : Per quam viam transivit spiritus Domini a me, ut loqueretur tibi ?	And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?	Καὶ ἤγγισε Σεδεκίας υἱὸς Χαναὰν, καὶ ἐπάταξε τὸν Μιχαίαν ἐπὶ τὴν σιαγόνα, καὶ εἶπεν αὐτῷ, ποίᾳ τῇ ὁδῷ παρῆλθε πνεῦμα Κυρίου παρʼ ἐμοῦ τοῦ λαλῆσαι πρὸς σέ;
2_Paralipomenon 18 24	Dixitque Michaeas : Tu ipse videbis in die illo, quando ingressus fueris cubiculum de cubiculo ut abscondaris.	And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.	Καὶ εἶπε Μιχαίας, ἰδοὺ ὄψῃ ἐν τῇ ἡμέρᾳ ἐκείνῃ, ἐν ᾗ εἰσελεύσῃ ταμεῖον ἐκ ταμείου τοῦ κατακρυβῆναι.
2_Paralipomenon 18 33	Accidit autem ut unus e populo sagittam in incertum jaceret, et percuteret regem Israel inter cervicem et scapulas. At ille aurigae suo ait : Converte manum tuam, et educ me de acie, quia vulneratus sum.	And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.	Καὶ ἀνὴρ ἔτεινε τόξον εὐστόχως, καὶ ἐπάταξε τὸν βασιλέα Ἰσραὴλ ἀναμέσον τοῦ πνεύμονος καὶ ἀναμέσον τοῦ θώρακος· καὶ εἶπε τῷ ἡνίοχῳ, ἐπίστρεφε τὴν χεῖρά σου, ἐξάγαγέ με ἐκ τοῦ πολέμου, ὅτι ἐπόνεσα.
2_Paralipomenon 19 3	sed bona opera inventa sunt in te, eo quod abstuleris lucos de terra Juda, et praeparaveris cor tuum ut requireres Dominum Deum patrum tuorum.	But good works are found in thee, because thou hast taken away the groves out of the land of Juda, and hast prepared thy heart to seek the Lord the God of thy fathers.	Ὅτι ἀλλʼ ἢ λόγοι ἀγαθοὶ ηὑρέθησαν ἐν σοὶ, ὅτι ἐξῇρας τὰ ἄλση ἀπὸ τῆς γῆς Ἰούδα, καὶ κατηύθυνας τὴν καρδίαν σου ἐκζητῆσαι τὸν Κύριον.
2_Paralipomenon 19 8	In Jerusalem quoque constituit Josaphat Levitas, et sacerdotes, et principes familiarum ex Israel, ut judicium et causam Domini judicarent habitatoribus ejus.	In Jerusalem also Josaphat appointed Levites, and priests and chiefs of the families of Israel, to judge the judgment and the cause of the Lord for the inhabitants thereof.	Καί γε ἐν Ἱερουσαλὴμ κατέστησεν Ἰωσαφὰτ τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ τῶν πατριαρχῶν Ἰσραὴλ εἰς κρίσιν Κυρίου, καὶ κρίνειν τοὺς κατοικοῦντας ἐν Ἱερουσαλήμ.
2_Paralipomenon 19 10	Omnem causam quae venerit ad vos fratrum vestrorum, qui habitant in urbibus suis inter cognationem et cognationem, ubicumque quaestio est de lege, de mandato, de caeremoniis, de justificationibus : ostendite eis, ut non peccent in Dominum, et ne veniat ira super vos et super fratres vestros : sic ergo agentes non peccabitis.	Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin.	Πᾶς ἀνὴρ κρίσιν τὴν ἐλθοῦσαν ἐφʼ ὑμᾶς τῶν ἀδελφῶν ὑμῶν τῶν κατοικούντων ἐν ταῖς πόλεσιν αὐτῶν ἀναμέσον αἷμα αἵματος, καὶ ἀναμέσον τοῦ προστάγματος καὶ ἐντολῆς, καὶ δικαιώματα καὶ κρίματα, καὶ διαστελεῖσθε αὐτοῖς, καὶ οὐχ ἁμαρτήσονται τῷ κυρίῳ, καὶ οὐκ ἔσται ὀργὴ ἐφʼ ὑμᾶς, καὶ ἐπὶ τοὺς ἀδελφοὺς ὑμῶν· οὕτως ποιήσετε, καὶ οὐχ ἁμαρτήσεσθε.
2_Paralipomenon 20 1	Post haec congregati sunt filii Moab et filii Ammon, et cum eis de Ammonitis, ad Josaphat, ut pugnarent contra eum.	After this the children of Moab, and the children of Ammon, and with them of the Ammonites, were gathered together to fight against Josaphat.	Καὶ μετὰ ταῦτα ἦλθον οἱ υἱοὶ Μωὰβ, καὶ υἱοὶ Ἀμμὼν, καὶ μετʼ αὐτῶν ἐκ τῶν Μιναίων πρὸς Ἰωσαφὰτ εἰς πόλεμον.
2_Paralipomenon 20 10	Nunc igitur, ecce filii Ammon, et Moab, et mons Seir, per quos non concessisti Israel ut transirent quando egrediebantur de Aegypto, sed declinaverunt ab eis, et non interfecerunt illos,	Now therefore behold the children of Ammon, and of Moab, and mount Seir, through whose lands thou didst not allow Israel to pass, when they came out of Egypt, but they turned aside from them, and slew them not,	Καὶ νῦν ἰδοὺ οἱ υἱοὶ Ἀμμὼν, καὶ Μωὰβ, καὶ ὄρος Σηείρ· εἰς οὓς οὐκ ἔδωκας τῷ Ἰσραὴλ διελθεῖν διʼ αὐτῶν, ἐξελθόντων αὐτῶν ἐκ γῆς Αἰγύπτου, ὅτι ἐξέκλιναν ἀπʼ αὐτῶν, καὶ οὐκ ἐξωλόθρευσαν αὐτούς·
2_Paralipomenon 20 12	Deus noster, ergo non judicabis eos ? in nobis quidem non est tanta fortitudo, ut possimus huic multitudini resistere, quae irruit super nos. Sed cum ignoremus quid agere debeamus, hoc solum habemus residui, ut oculos nostros dirigamus ad te.	O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.	Κύριε ὁ Θεὸς ἡμῶν, οὐ κρινεῖς ἐν αὐτοῖς; ὅτι οὐκ ἔστιν ἡμῖν ἰσχὺς τοῦ ἀντιστῆναι πρὸς τὸ πλῆθος τὸ πολὺ τοῦτο τὸ ἐλθὸν ἐφʼ ἡμᾶς, καὶ οὐκ οἴδαμεν τί ποιήσωμεν αὐτοῖς, ἀλλʼ ἢ ἐπὶ σοὶ οἱ ὀφθαλμοὶ ἡμῶν.
2_Paralipomenon 20 12	Deus noster, ergo non judicabis eos ? in nobis quidem non est tanta fortitudo, ut possimus huic multitudini resistere, quae irruit super nos. Sed cum ignoremus quid agere debeamus, hoc solum habemus residui, ut oculos nostros dirigamus ad te.	O our God, wilt thou not then judge them? as for us we have not strength enough, to be able to resist this multitude, which cometh violently upon us. But as we know not what to do, we can only turn our eyes to thee.	Κύριε ὁ Θεὸς ἡμῶν, οὐ κρινεῖς ἐν αὐτοῖς; ὅτι οὐκ ἔστιν ἡμῖν ἰσχὺς τοῦ ἀντιστῆναι πρὸς τὸ πλῆθος τὸ πολὺ τοῦτο τὸ ἐλθὸν ἐφʼ ἡμᾶς, καὶ οὐκ οἴδαμεν τί ποιήσωμεν αὐτοῖς, ἀλλʼ ἢ ἐπὶ σοὶ οἱ ὀφθαλμοὶ ἡμῶν.
2_Paralipomenon 20 21	Deditque consilium populo, et statuit cantores Domini ut laudarent eum in turmis suis, et antecederent exercitum, ac voce consona dicerent : Confitemini Domino quoniam in aeternum misericordia ejus.	And he gave counsel to the people, and appointed the singing men of the Lord, to praise him by their companies, and to go before the army, and with one voice to say: Give glory to the Lord, for his mercy endureth for ever.	Καὶ ἐβουλεύσατο μετὰ τοῦ λαοῦ, καὶ ἔστησε ψαλτῳδοὺς καὶ αἰνοῦντας, ἐξομολογεῖσθαι καὶ αἰνεῖν τὰ ἅγια ἐν τῷ ἐξελθεῖν ἔμπροσθεν τῆς δυνάμεως, καὶ ἔλεγον, ἐξομολογεῖσθε τῷ Κυρίῳ, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ.
2_Paralipomenon 20 22	Cumque coepissent laudes canere, vertit Dominus insidias eorum in semetipsos, filiorum scilicet Ammon, et Moab, et montis Seir, qui egressi fuerant ut pugnarent contra Judam : et percussi sunt.	And when they began to sing praises, the Lord turned their ambushments upon themselves, that is to say, of the children of Ammon, and of Moab, and of mount Seir, who were come out to fight against Juda, and they were slain.	Καὶ ἐν τῷ ἄρξασθαι αὐτοὺς τῆς αἰνέσεως καὶ τῆς ἐξομολογήσεως, ἔδωκε Κύριος πολεμεῖν τοὺς υἱοὺς Ἀμμὼν ἐπὶ Μωὰβ καὶ ὄρος Σηεὶρ τοὺς ἐξελθόντας ἐπὶ Ἰούδαν, καὶ ἐτροπώθησαν.
2_Paralipomenon 20 23	Namque filii Ammon et Moab consurrexerunt adversum habitatores montis Seir, ut interficerent et delerent eos : cumque hoc opere perpetrassent, etiam in semetipsos versi, mutuis concidere vulneribus.	For the children of Ammon, and of Moab, rose up against the inhabitants of mount Seir, to kill and destroy them: and when they had made an end of them, they turned also against one another, and destroyed one another.	Καὶ ἀνέστησαν οἱ υἱοὶ Ἀμμὼν καὶ Μωὰβ ἐπὶ τοὺς κατοικοῦντας ὄρος Σηεὶρ, ἐξολοθρεῦσαι καὶ ἐκτρίψαι αὐτούς· καὶ ὡς συνετέλεσαν τοὺς κατοικοῦντας Σηεὶρ, ἀνέστησαν εἰς ἀλλήλους τοῦ ἐξολοθρευθῆναι.
2_Paralipomenon 20 25	Venit ergo Josaphat, et omnis populus cum eo, ad detrahenda spolia mortuorum : inveneruntque inter cadavera variam supellectilem, vestes quoque, et vasa pretiosissima, et diripuerunt ita ut omnia portare non possent, nec per tres dies spolia auferre prae praedae magnitudine.	Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.	Καὶ ἐξῆλθεν Ἰωσαφὰτ καὶ ὁ λαὸς αὐτοῦ σκυλεῦσαι τὰ σκῦλα αὐτῶν, καὶ εὗρον κτήνη πολλὰ, καὶ ἀποσκευὴν, καὶ σκῦλα, καὶ σκεύη ἐπιθυμητὰ, καὶ ἐσκύλευσαν ἐν αὐτοῖς· καὶ ἐγένοντο ἡμέραι τρεῖς σκυλευόντων αὐτῶν τὰ σκῦλα, ὅτι πολλὰ ἦν.
2_Paralipomenon 20 36	Et particeps fuit ut facerent naves quae irent in Tharsis : feceruntque classem in Asiongaber.	And he was partner with him in making ships, to go to Tharsis: and they made the ships in Asiongaber.	ἐν τῷ ποιῆσαι καὶ πορευθῆναι πρὸς αὐτὸν, τοῦ ποιῆσαι πλοῖα τοῦ πορευθῆναι εἰς Θαρσεῖς· καὶ ἐποίησε πλοῖα ἐν Γασίων Γαβέρ.
2_Paralipomenon 21 7	Noluit autem Dominus disperdere domum David propter pactum quod inierat cum eo : et quia promiserat ut daret ei lucernam, et filiis ejus omni tempore.	But the Lord would not destroy the house of David: because of the covenant which he had made with him: and because he had promised to give a lamp to him, and to his sons for ever.	Καὶ οὐκ ἐβούλετο Κύριος ἐξολοθρεῦσαι τὸν οἶκον Δαυὶδ, διὰ τὴν διαθήκην ἣν διέθετο τῷ Δαυὶδ, καὶ ὡς εἶπεν αὐτῷ δοῦναι αὐτῷ λύχνον καὶ τοῖς υἱοῖς αὐτοῦ πάσας τὰς ἡμέρας.
2_Paralipomenon 21 19	Cumque diei succederet dies, et temporum spatia volverentur, duorum annorum expletus est circulus : et sic longa consumptus tabe, ita ut egereret etiam viscera sua, languore pariter, et vita caruit. Mortuusque est in infirmitate pessima, et non fecit ei populus secundum morem combustionis exequias, sicut fecerat majoribus ejus.	And as day came after day, and time rolled on, two whole years passed: then after being wasted with a long consumption, so as to void his very bowels, his disease ended with his life. And he died of a most wretched illness, and the people did not make a funeral for him according to the manner of burning, as they had done for his ancestors.	Καὶ ἐγένετο ἐξ ἡμερῶν εἰς ἡμέρας· καὶ ὡς ἦλθε καιρὸς τῶν ἡμερῶν ἡμέρας δύο, ἐξῆλθεν ἡ κοιλία αὐτοῦ μετὰ τῆς νόσου, καὶ ἀπέθανεν ἐν μαλακίᾳ πονηρᾷ· καὶ οὐκ ἐποίησεν ὁ λαὸς αὐτοῦ ἐκφορὰν, καθὼς ἐκφορὰν πατέρων αὐτοῦ.
2_Paralipomenon 22 3	Sed et ipse ingressus est per vias domus Achab : mater enim ejus impulit eum ut impie ageret.	He also walked in the ways of the house of Achab: for his mother pushed him on to do wickedly.	Καὶ οὗτος ἐπορεύθη ἐν ὁδῷ οἴκου Ἀχαὰβ, ὅτι μήτηρ αὐτοῦ ἦν σύμβουλος τοῦ ἁμαρτάνειν.
2_Paralipomenon 22 6	Qui reversus est ut curaretur in Jezrahel : multas enim plagas acceperat in supradicto certamine. Igitur Ochozias filius Joram rex Juda descendit ut inviseret Joram filium Achab in Jezrahel aegrotantem.	And he returned to be healed in Jezrahel: for he received many wounds in the foresaid battle. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel where he lay sick.	'Καὶ ἐπέστρεψεν Ἰωρὰμ τοῦ ἰατρευθῆναι εἰς Ἰεζράελ ἀπὸ τῶν πληγῶν ὧν ἐπάταξαν αὐτὸν οἱ Σύροι ἐν Ῥαμὼθ ἐν τῷ πολεμεῖν αὐτὸν πρὸς Ἀζαὴλ βασιλέα Συρίας. <div class=''p'''
2_Paralipomenon 22 6	Qui reversus est ut curaretur in Jezrahel : multas enim plagas acceperat in supradicto certamine. Igitur Ochozias filius Joram rex Juda descendit ut inviseret Joram filium Achab in Jezrahel aegrotantem.	And he returned to be healed in Jezrahel: for he received many wounds in the foresaid battle. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel where he lay sick.	'Καὶ ἐπέστρεψεν Ἰωρὰμ τοῦ ἰατρευθῆναι εἰς Ἰεζράελ ἀπὸ τῶν πληγῶν ὧν ἐπάταξαν αὐτὸν οἱ Σύροι ἐν Ῥαμὼθ ἐν τῷ πολεμεῖν αὐτὸν πρὸς Ἀζαὴλ βασιλέα Συρίας. <div class=''p'''
2_Paralipomenon 22 7	Voluntatis quippe fuit Dei adversus Ochoziam, ut veniret ad Joram : et cum venisset, et egrederetur cum eo adversum Jehu filium Namsi, quem unxit Dominus ut deleret domum Achab.	For it was the will of God against Ochozias that he should come to Joram: and when he was come should go out also against Jehu the son of Namsi, whom the Lord had anointed to destroy the house of Achab.	Καὶ παρὰ τοῦ Θεοῦ ἐγένετο καταστροφὴ Ὀχοζία ἐλθεῖν πρὸς Ἰωράμ· καὶ ἐν τῷ ἐλθεῖν αὐτὸν, ἐξῆλθε μετʼ αὐτοῦ Ἰωρὰμ πρὸς Ἰηοὺ υἱὸν Ναμεσσεῒ χριστὸν Κυρίου εἰς τὸν οἶκον Ἀχαάβ.
2_Paralipomenon 22 7	Voluntatis quippe fuit Dei adversus Ochoziam, ut veniret ad Joram : et cum venisset, et egrederetur cum eo adversum Jehu filium Namsi, quem unxit Dominus ut deleret domum Achab.	For it was the will of God against Ochozias that he should come to Joram: and when he was come should go out also against Jehu the son of Namsi, whom the Lord had anointed to destroy the house of Achab.	Καὶ παρὰ τοῦ Θεοῦ ἐγένετο καταστροφὴ Ὀχοζία ἐλθεῖν πρὸς Ἰωράμ· καὶ ἐν τῷ ἐλθεῖν αὐτὸν, ἐξῆλθε μετʼ αὐτοῦ Ἰωρὰμ πρὸς Ἰηοὺ υἱὸν Ναμεσσεῒ χριστὸν Κυρίου εἰς τὸν οἶκον Ἀχαάβ.
2_Paralipomenon 22 9	Ipsum quoque perquirens Ochoziam, comprehendit latitantem in Samaria : adductumque ad se, occidit : et sepelierunt eum, eo quod esset filius Josaphat, qui quaesierat Dominum in toto corde suo. Nec erat ultra spes aliqua ut de stirpe quis regnaret Ochoziae :	And he sought for Ochozias himself, and took him lying hid in Samaria: and when he was brought to him, he killed him, and they buried him: because he was the son of Josaphat, who had sought the Lord with all his heart. And there was no more hope that any one should reign of the race of Ochozias.	'Καὶ εἶπε τοῦ ζητῆσαι τὸν Ὀχοζίαν· καὶ κατέλαβον αὐτὸν ἰατρευόμενον ἐν Σαμαρείᾳ, καὶ ἤγαγον αὐτὸν πρὸς Ἰηοὺ, καὶ ἀπέκτεινεν αὐτὸν· καὶ ἔθαψαν αὐτὸν, ὅτι εἶπαν, υἱὸς Ἰωσαφάτ ἐστιν, ὃς ἐζήτησε τὸν Κύριον ἐν ὅλῃ τῇ καρδίᾳ αὐτοῦ. <div class=''p'''
2_Paralipomenon 23 16	Pepigit autem Jojada foedus inter se, universumque populum, et regem, ut esset populus Domini.	And Joiada made a covenant between himself and all the people, and the king, that they should be the people of the lord.	Καὶ διέθετο Ἰωδαὲ διαθήκην ἀναμέσον αὐτοῦ καὶ τοῦ λαοῦ καὶ τοὺ βασιλέως, εἶναι λαὸν τῷ Κυρίῳ.
2_Paralipomenon 23 18	Constituit autem Jojada praepositos in domo Domini sub manibus sacerdotum et Levitarum quos distribuit David in domo Domini, ut offerrent holocausta Domino, sicut scriptum est in lege Moysi, in gaudio et canticis, juxta dispositionem David.	And Joiada appointed overseers in the house of the Lord, under the hands of the priests, and the Levites, whom David had distributed in the house of the Lord: to offer holocausts to the Lord, as it is written in the law of Moses, with joy and singing, according to the disposition of David.	Καὶ ἐνεχείρισεν Ἰωδαὲ ὁ ἱερεὺς τὰ ἔργα οἴκου Κυρίου διὰ χειρὸς ἱερέων καὶ Λευιτῶν, καὶ ἀνέστησε τὰς ἐφημερίας τῶν ἱερέων καὶ τῶν Λευιτῶν, ἃς διέστειλε Δαυὶδ ἐπὶ τὸν οἶκον Κυρίου, καὶ ἀνενέγκαι ὁλοκαυτώματα Κυρίῳ, καθὼς γέγραπται ἐν νόμῳ Μωυσῆ, ἐν εὐφροσύνῃ καὶ ἐν ᾠδαῖς διὰ χειρὸς Δαυίδ.
2_Paralipomenon 23 19	Constituit quoque janitores in portis domus Domini, ut non ingrederetur eam immundus in omni re.	He appointed also porters in the gates of the house of the Lord, that none who was unclean in any thing should enter in.	Καὶ ἔστησαν οἱ πυλωροὶ ἐπὶ τὰς πύλας οἴκου Κυρίου, καὶ οὐκ εἰσελεύσεται ἀκάθαρτος εἰς πᾶν πρᾶγμα.
2_Paralipomenon 24 4	Post quae placuit Joas ut instauraret domum Domini.	After this Joas had a mind to repair the house of the Lord.	Καὶ ἐγένετο μετὰ ταῦτα, καὶ ἐγένετο ἐπὶ καρδίαν Ἰωὰς ἐπισκευάσαι τὸν οἶκον Κυρίου.
2_Paralipomenon 24 6	Vocavitque rex Jojadam principem, et dixit ei : Quare tibi non fuit curae, ut cogeres Levitas inferre de Juda et de Jerusalem pecuniam quae constituta est a Moyse servo Domini, ut inferret eam omnis multitudo Israel in tabernaculum testimonii ?	And the king called Joiada the chief, and said to him: Why hast thou not taken care to oblige the Levites to bring in out of Juda and Jerusalem the money that was appointed by Moses the servant of the Lord for all the multitude of Israel to bring into the tabernacle of the testimony?	Καὶ ἐκάλεσεν ὁ βασιλεὺς Ἰωὰς τὸν Ἰωδαὲ τὸν ἄρχοντα, καὶ εἶπεν αὐτῷ, διατί οὐκ ἐπεσκέψω περὶ τῶν Λευιτῶν τοῦ εἰσενέγκαι ἀπὸ Ἰούδα καὶ Ἱερουσαλὴμ τὸ κεκριμένον ὑπὸ Μωυσῆ ἀνθρώπου τοῦ Θεοῦ, ὅτι ἐξεκκλησίασε τὸν Ἰσραὴλ εἰς τὴν σκηνὴν τοῦ μαρτυρίου;
2_Paralipomenon 24 6	Vocavitque rex Jojadam principem, et dixit ei : Quare tibi non fuit curae, ut cogeres Levitas inferre de Juda et de Jerusalem pecuniam quae constituta est a Moyse servo Domini, ut inferret eam omnis multitudo Israel in tabernaculum testimonii ?	And the king called Joiada the chief, and said to him: Why hast thou not taken care to oblige the Levites to bring in out of Juda and Jerusalem the money that was appointed by Moses the servant of the Lord for all the multitude of Israel to bring into the tabernacle of the testimony?	Καὶ ἐκάλεσεν ὁ βασιλεὺς Ἰωὰς τὸν Ἰωδαὲ τὸν ἄρχοντα, καὶ εἶπεν αὐτῷ, διατί οὐκ ἐπεσκέψω περὶ τῶν Λευιτῶν τοῦ εἰσενέγκαι ἀπὸ Ἰούδα καὶ Ἱερουσαλὴμ τὸ κεκριμένον ὑπὸ Μωυσῆ ἀνθρώπου τοῦ Θεοῦ, ὅτι ἐξεκκλησίασε τὸν Ἰσραὴλ εἰς τὴν σκηνὴν τοῦ μαρτυρίου;
2_Paralipomenon 24 9	Et praedicatum est in Juda et Jerusalem ut deferrent singuli pretium Domino, quod constituit Moyses servus Dei super omnem Israel in deserto.	And they made a proclamation in Juda and Jerusalem, that every man should bring to the Lord the money which Moses the servant of God appointed for all Israel, in the desert.	Καὶ κηρυξάτωσαν ἐν Ἰούδα καὶ ἐν Ἱερουσαλὴμ, εἰσενέγκαι Κυρίῳ καθὼς εἶπε Μωυσῆς παῖς τοῦ Θεοῦ ἐπὶ τὸν Ἰσραὴλ ἐν τῇ ἐρήμῳ.
2_Paralipomenon 24 10	Laetatique sunt cuncti principes, et omnis populus, et ingressi contulerunt in arcam Domini, atque miserunt ita ut impleretur.	And all the princes, and all the people rejoiced: and going in they contributed and cast so much into the chest of the Lord, that it was filled.	Καὶ ἔδωκαν πάντες ἄρχοντες καὶ πᾶς ὁ λαὸς, καὶ εἰσέφερον καὶ ἐνέβαλον εἰς τὸ γλωσσόκομον ἕως οὗ ἐπληρώθη.
2_Paralipomenon 24 11	Cumque tempus esset ut deferrent arcam coram rege per manus Levitarum (videbant enim multam pecuniam), ingrediebatur scriba regis, et quem primus sacerdos constituerat, effundebantque pecuniam quae erat in arca, porro arcam reportabant ad locum suum : sicque faciebant per singulos dies. Et congregata est infinita pecunia,	And when it was time to bring the chest before the king by the hands of the Levites, (for they saw there was much money,) the king's scribe, and he whom the high priest had appointed went in: and they poured out the money that was in the chest: and they carried back the chest to its place: and thus they did from day to day, and there was gathered an immense sum of money.	Καὶ ἐγένετο ὡς εἰσέφερον τὸ γλωσσόκομον πρὸς τοὺς προστάτας τοῦ βασιλέως διὰ χειρὸς τῶν Λευιτῶν, καὶ ὡς εἶδον ὅτι ἐπλεόνασε τὸ ἀργύριον, καὶ ἦλθεν ὁ γραμματεὺς τοῦ βασιλέως καὶ ὁ προστάτης τοῦ ἱερέως τοῦ μεγάλου, καὶ ἐξεκένωσεν τὸ γλωσσόκομον, καὶ κατέστησαν εἰς τὸν τόπον αὐτοῦ· οὕτως ἐποίουν ἡμέραν ἐξ ἡμέρας, καὶ συνήγαγον ἀργύριον πολύ.
2_Paralipomenon 24 12	quam dederunt rex et Jojada his qui praeerant operibus domus Domini : at illi conducebant ex ea caesores lapidum, et artifices operum singulorum ut instaurarent domum Domini : fabros quoque ferri et aeris, ut quod cadere coeperat, fulciretur.	And the king and Joiada gave it to those who were over the works of the house of the Lord: but they hired with it stonecutters, and artificers of every kind of work to repair the house of the Lord: and such as wrought in iron and brass, to uphold what began to be falling.	Καὶ ἔδωκεν αὐτὸ ὁ βασιλεὺς καὶ Ἰωδαὲ ὁ ἱερεὺς τοῖς ποιοῦσι τὰ ἔργα εἰς ἐργασίαν οἴκου Κυρίου· καὶ ἐμισθοῦντο λατόμους καὶ τέκτονας ἐπισκευάσαι τὸν οἶκον Κυρίου, καὶ χαλκεῖς σιδήρου καὶ χαλκοῦ ἐπισκευάσαι τὸν οἶκον Κυρίου.
2_Paralipomenon 24 12	quam dederunt rex et Jojada his qui praeerant operibus domus Domini : at illi conducebant ex ea caesores lapidum, et artifices operum singulorum ut instaurarent domum Domini : fabros quoque ferri et aeris, ut quod cadere coeperat, fulciretur.	And the king and Joiada gave it to those who were over the works of the house of the Lord: but they hired with it stonecutters, and artificers of every kind of work to repair the house of the Lord: and such as wrought in iron and brass, to uphold what began to be falling.	Καὶ ἔδωκεν αὐτὸ ὁ βασιλεὺς καὶ Ἰωδαὲ ὁ ἱερεὺς τοῖς ποιοῦσι τὰ ἔργα εἰς ἐργασίαν οἴκου Κυρίου· καὶ ἐμισθοῦντο λατόμους καὶ τέκτονας ἐπισκευάσαι τὸν οἶκον Κυρίου, καὶ χαλκεῖς σιδήρου καὶ χαλκοῦ ἐπισκευάσαι τὸν οἶκον Κυρίου.
2_Paralipomenon 24 19	Mittebatque eis prophetas ut reverterentur ad Dominum, quos protestantes illi audire nolebant.	And he sent prophets to them to bring them back to the Lord, and they would not give ear when they testified against them.	Καὶ ἀπέστειλε πρὸς αὐτοὺς προφήτας ἐπιστρέψαι πρὸς Κύριον, καὶ οὐκ ἤκουσαν· καὶ διεμαρτύρατο αὐτοῖς, καὶ οὐχ ὑπήκουσαν.
2_Paralipomenon 24 20	Spiritus itaque Dei induit Zachariam filium Jojadae sacerdotem, et stetit in conspectu populi, et dixit eis : Haec dicit Dominus Deus : Quare transgredimini praeceptum Domini, quod vobis non proderit, et dereliquistis Dominum ut derelinqueret vos ?	The spirit of God then came upon Zacharias the son of Joiada the priest, and he stood in the sight of the people, and said to them: Thus saith the Lord God: Why transgress you the commandment of the Lord which will not be for your good, and have forsaken the Lord, to make him forsake you?	Καὶ πνεῦμα Θεοῦ ἐνέδυσε τὸν Ἀζαρίαν τὸν τοῦ Ἰωδαὲ τὸν ἱερέα, καὶ ἀνέστη ἐπάνω τοῦ λαοῦ, καὶ εἶπε, τάδε λέγει Κύριος, τί παραπορεύεσθε τὰς ἐντολὰς Κυρίου; καὶ οὐκ εὐοδωθήσεσθε· ὅτι ἐγκατελίπετε τὸν Κύριον, καὶ ἐγκαταλείψει ὑμᾶς.
2_Paralipomenon 25 10	Separavit itaque Amasias exercitum qui venerat ad eum ex Ephraim, ut reverteretur in locum suum : at illi contra Judam vehementer irati, reversi sunt in regionem suam.	Then Amasias separated the army, that came to him out of Ephraim, to go home again: but they being much enraged against Juda, returned to their own country.	Καὶ διεχώρισεν Ἀμασίας τῇ δυνάμει τῇ ἐλθούσῃ πρὸς αὐτὸν ἀπὸ Ἐφραὶμ, ἀπέλθεῖν εἰς τὸν τόπον αὐτῶν· καὶ ἐθυμώθησαν σφόδρα ἐπὶ Ἰούδαν, καὶ ἐπέστρεψαν εἰς τὸν τόπον αὐτῶν ἐν ὀργῇ θυμοῦ.
2_Paralipomenon 25 19	Dixisti : Percussi Edom, et idcirco erigitur cor tuum in superbiam : sede in domo tua : cur malum adversum te provocas, ut cadas et tu, et Juda tecum ?	Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride: stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee.	Εἶπας, ἰδοὺ ἐπάταξα τὴν Ἰδουμαίαν, καὶ ἐπαίρει σε ἡ καρδία σου ἡ βαρεῖα· νῦν κάθισον ἐν οἴκῳ σου, καὶ ἱνατί συμβάλλεις ἐν κακίᾳ, καὶ πεσῇ σὺ καὶ Ἰούδας μετὰ σοῦ;
2_Paralipomenon 25 20	Noluit audire Amasias, eo quod Domini esset voluntas ut traderetur in manus hostium propter deos Edom.	Amasias would not hearken to him, because it was the Lord's will that he should be delivered into the hands of enemies, because of the gods of Edom.	Καὶ οὐκ ἤκουσεν Ἀμασίας, ὅτι παρὰ Κυρίου ἐγένετο τοῦ παραδοῦναι αὐτὸν εἰς χεῖρας, ὅτι ἐξεζήτησε τοὺς θεοὺς τῶν Ἰδουμαίων.
2_Paralipomenon 26 15	Et fecit in Jerusalem diversi generis machinas, quas in turribus collocavit et in angulis murorum, ut mitterent sagittas, et saxa grandia : egressumque est nomen ejus procul, eo quod auxiliaretur ei Dominus, et corroborasset illum.	And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.	Καὶ ἐποίησεν ἐν Ἱερουσαλὴμ μηχανὰς μεμηχανευμένας λογιστοῦ, τοῦ εἶναι ἐπὶ τῶν πύργων καὶ ἐπὶ τῶν γωνιῶν, βάλλειν βέλεσι καὶ λίθοις μεγάλοις· καὶ ἠκούσθη ἡ κατασκευὴ αὐτῶν ἕως πόῤῥω· ὅτι ἐθαυμαστώθη τοῦ βοηθῆναι ἕως οὗ κατίσχυσε.
2_Paralipomenon 26 18	restiterunt regi, atque dixerunt : Non est tui officii, Ozia, ut adoleas incensum Domino, sed sacerdotum, hoc est, filiorum Aaron, qui consecrati sunt ad hujuscemodi ministerium : egredere de sanctuario, ne contempseris : quia non reputabitur tibi in gloriam hoc a Domino Deo.	Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.	Καὶ ἔστησαν ἐπὶ Ὀζίαν τὸν βασιλέα, καὶ εἶπαν αὐτῷ, οὐ σοὶ, Ὀζία, θυμιάσαι τῷ Κυρίῳ, ἀλλʼ ἢ τοῖς ἱερεῦσιν υἱοῖς Ἀαρὼν τοῖς ἡγιασμένοις θῦσαι· ἔξελθε ἐκ τοῦ ἁγιάσματος, ὅτι ἀπέστης ἀπὸ Κυρίου· καὶ οὐκ ἔσται σοι τοῦτο εἰς δόξαν παρὰ Κυρίου Θεοῦ.
2_Paralipomenon 26 19	Iratusque Ozias, tenens in manu thuribulum ut adoleret incensum, minabatur sacerdotibus. Statimque orta est lepra in fronte ejus coram sacerdotibus, in domo Domini super altare thymiamatis.	And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.	Καὶ ἐθυμώθη Ὀζίας, καὶ ἐν τῇ χειρὶ αὐτοὺ τὸ θυμιατήριον τοῦ θυμιάσαι ἐν τῷ ναῷ· καὶ ἐν τῷ θυμωθῆναι αὐτὸν πρὸς τοὺς ἱερεῖς, καὶ ἡ λέπρα ἀνέτειλεν ἐν τῷ μετώπῳ αὐτοῦ ἐναντίον τῶν ἱερέων ἐν οἴκῳ Κυρίου ἐπάνω τοῦ θυσιαστηρίου τῶν θυμιαμάτων.
2_Paralipomenon 28 9	Ea tempestate erat ibi propheta Domini, nomine Oded : qui egressus obviam exercitui venienti in Samariam, dixit eis : Ecce iratus Dominus Deus patrum vestrorum contra Juda, tradidit eos in manibus vestris, et occidistis eos atrociter, ita ut ad caelum pertingeret vestra crudelitas.	At that time there was a prophet of the Lord there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them: Behold the Lord the God of your fathers being angry with Juda, hath delivered them into your hands, and you have butchered them cruelly, so that your cruelty hath reached up to heaven.	Καὶ ἐκεῖ ἦν ὁ προφήτης τοῦ Κυρίου, Ὠδὴδ ὄνομα αὐτῷ· καὶ ἐξῆλθεν εἰς ἀπάντησιν τῆς δυνάμεως τῶν ἐρχομένων εἰς Σαμάρειαν, καὶ εἶπεν αὐτοῖς, ἰδοὺ ὀργὴ Κυρίου Θεοῦ τῶν πατέρων ὑμῶν ἐπὶ Ἰούδαν, καὶ παρέδωκεν αὐτοὺς εἰς τὰς χεῖρας ὑμῶν, καὶ ἀπεκτείνατε ἐν αὐτοῖς ἐν ὀργῇ, καὶ ἕως τῶν οὐρανῶν ἔφθακε.
2_Paralipomenon 29 10	Nunc ergo placet mihi ut ineamus foedus cum Domino Deo Israel, et avertet a nobis furorem irae suae.	Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.	Ἐπὶ τούτοις νῦν ἐστιν ἐπὶ καρδίας διαθέσθαι διαθήκην μου, διαθήκην Κυρίου Θεοῦ Ἰσραὴλ, καὶ ἀποστρέψει τὴν ὀργὴν τοῦ θυμοῦ αὐτοῦ ἀφʼ ἡμῶν.
2_Paralipomenon 29 11	Filii mei, nolite negligere : vos elegit Dominus ut stetis coram eo, et ministretis illi, colatisque eum, et cremetis ei incensum.	My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.	Καὶ νῦν μὴ διαλίπητε, ὅτι ἐν ὑμῖν ᾑρέτικε Κύριος στῆναι ἐναντίον αὐτοῦ λειτουργεῖν, καὶ εἶναι αὐτῷ λειτουργοῦντας καὶ θυμιῶντας.
2_Paralipomenon 29 15	Congregaveruntque fratres suos, et sanctificati sunt, et ingressi sunt juxta mandatum regis et imperium Domini, ut expiarent domum Dei.	And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.	Καὶ συνήγαγον τοὺς ἀδελφοὺς αὐτῶν, καὶ ἡγνίσθησαν κατὰ τὴν ἐντολὴν τοῦ βασιλέως διὰ προστάγματος Κυρίου, καθαρίσαι τὸν οἶκον Κυρίου.
2_Paralipomenon 29 16	Sacerdotes quoque ingressi templum Domini ut sanctificarent illud, extulerunt omnem immunditiam quam intro repererant in vestibulo domus Domini : quam tulerunt Levitae, et asportaverunt ad torrentem Cedron foras.	And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.	Καὶ εἰσῆλθον οἱ ἱερεῖς ἔσω εἰς τὸν οἶκον Κυρίου ἁγνίσαι, καὶ ἐξέβαλον πᾶσαν τὴν ἀκαθαρσίαν τὴν εὑρεθεῖσαν ἐν τῷ οἴκῳ Κυρίου, καὶ εἰς τὴν αὐλὴν οἴκου Κυρίου· καὶ ἐδέξαντο οἱ Λευῖται ἐκβαλεῖν εἰς τὸν χειμάῤῥουν Κέδρων ἔξω.
2_Paralipomenon 29 21	obtuleruntque simul tauros septem, et arietes septem, agnos septem, et hircos septem pro peccato, pro regno, pro sanctuario, pro Juda : dixitque sacerdotibus filiis Aaron, ut offerrent super altare Domini.	And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.	Καὶ ἀνήνεγκε μόσχους ἑπτὰ, κριοὺς ἑπτὰ, ἀμνοὺς ἑπτὰ, χιμάρους αἰγῶν ἑπτὰ περὶ ἁμαρτίας, περὶ τῆς βασιλείας, καὶ περὶ τῶν ἁγίων, καὶ περὶ Ἰσραήλ· καὶ εἶπε τοῖς υἱοῖς Ἀαρὼν τοῖς ἱερεῦσιν ἀναβαίνειν ἐπὶ τὸ θυσιαστήριον Κυρίου.
2_Paralipomenon 29 24	et immolaverunt illos sacerdotes, et asperserunt sanguinem eorum coram altare pro piaculo universi Israelis : pro omni quippe Israel praeceperat rex ut holocaustum fieret, et pro peccato.	And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.	Καὶ ἔθυσαν αὐτοὺς οἱ ἱερεῖς, καὶ ἐξιλάσαντο τὸ αἷμα αὐτῶν πρὸς τὸ θυσιαστήριον, καὶ ἐξιλάσαντο περὶ παντὸς Ἰσραὴλ, ὅτι εἶπεν ὁ βασιλεὺς, περὶ παντὸς Ἰσραὴλ ἡ ὁλοκαύτωσις, καὶ τὰ περὶ ἁμαρτίας.
2_Paralipomenon 29 27	Et jussit Ezechias ut offerrent holocausta super altare : cumque offerrentur holocausta, coeperunt laudes canere Domino, et clangere tubis, atque in diversis organis quae David rex Israel praeparaverat, concrepare.	And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.	Καὶ εἶπεν Ἐζεκίας ἀνένεγκαι τὴν ὁλοκαύτωσιν ἐπὶ τὸ θυσιαστήριον· καὶ ἐν τῷ ἄρξασθαι ἀναφέρειν τὴν ὁλοκαύτωσιν, ἤρξαντο ᾄδειν Κυρίῳ, καὶ σάλπιγγες πρὸς τὰ ὄργανα Δαυὶδ βασιλέως Ἰσραήλ.
2_Paralipomenon 29 30	Praecepitque Ezechias et principes Levitis, ut laudarent Dominum sermonibus David, et Asaph videntis : qui laudaverunt eum magna laetitia, et incurvato genu adoraverunt.	And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.	Καὶ εἶπεν Ἐζεκίας ὁ βασιλεὺς καὶ οἱ ἄρχοντες τοῖς Λευίταις, ὑμνεῖν τὸν Κύριον ἐν λόγοις Δαυὶδ καὶ Ἀσὰφ τοῦ προφήτου· καὶ ὕμνουν ἐν εὐφροσύνῃ, καὶ ἔπεσον καὶ προσεκύνησαν.
2_Paralipomenon 29 34	Sacerdotes vero pauci erant, nec poterant sufficere ut pelles holocaustorum detraherent : unde et Levitae fratres eorum adjuverunt eos, donec impleretur opus, et sanctificarentur antistites : Levitae quippe faciliori ritu sanctificantur quam sacerdotes.	But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.	Ἀλλʼ ἢ οἱ ἱερεῖς ἦσαν ὀλίγοι, καὶ οὐκ ἠδύναντο ἐκδεῖραι τὴν ὁλοκαύτωσιν, καὶ ἀντελάβοντο αὐτῶν οἱ ἀδελφοὶ αὐτῶν οἱ Λευῖται ἕως οὗ συνετελέσθη τὸ ἔργον, καὶ ἕως οὗ ἡγνίσθησαν οἱ ἱερεῖς· ὅτι οἱ Λευῖται προθύμως ἥγνισαν παρὰ τοὺς ἱερεῖς.
2_Paralipomenon 30 1	Misit quoque Ezechias ad omnem Israel et Judam : scripsitque epistolas ad Ephraim et Manassen ut venirent ad domum Domini in Jerusalem, et facerent Phase Domino Deo Israel.	And Ezechias sent to all Israel and Juda: and he wrote letters to Ephraim and Manasses, that they should come to the house of the Lord in Jerusalem, and keep the phase to the Lord the God of Israel,	Καὶ ἀπέστειλεν Ἐζεκίας ἐπὶ πάντα Ἰσραὴλ καὶ Ἰούδα, καὶ ἐπιστολὰς ἔγραψεν ἐπὶ τὸν Ἐφραὶμ καὶ Μανασσῆ, ἐλθεῖν εἰς οἶκον Κυρίου, εἰς Ἱερουσαλὴμ, ποιῆσαι τὸ φασὲκ τῷ Κυρίῳ Θεῷ Ἰσραήλ.
2_Paralipomenon 30 2	Inito ergo consilio regis et principum, et universi coetus Jerusalem, decreverunt ut facerent Phase mense secundo.	For the king, taking counsel, and the princes, and all the assembly of Jerusalem, decreed to keep the phase the second month.	Καὶ ἐβουλεύσατο ὁ βασιλεὺς καὶ οἱ ἄρχοντες καὶ πᾶσα ἡ ἐκκλησία ἐν Ἱερουσαλὴμ ποιῆσαι τὸ φασὲκ τῷ μηνὶ τῷ δευτέρῳ.
2_Paralipomenon 30 5	Et decreverunt ut mitterent nuntios in universum Israel, de Bersabee usque Dan, ut venirent, et facerent Phase Domino Deo Israel in Jerusalem : multi enim non fecerant sicut lege praescriptum est.	And they decreed to send messengers to all Israel from Bersabee even to Dan, that they should come, and keep the phase to the Lord the God of Israel in Jerusalem: for many had not kept it as it is prescribed by the law.	Καὶ ἔστησαν λόγον διελθεῖν κήρυγμα ἐν παντὶ Ἰσραὴλ ἀπὸ Βηρσαβεὲ ἕως Δὰν, ἐλθόντας ποιῆσαι τὸ φασὲκ Κυρίῳ Θεῷ Ἰσραὴλ εἰς Ἱερουσαλὴμ, ὅτι πλῆθος οὐκ ἐποίησεν κατὰ τὴν γραφήν.
2_Paralipomenon 30 5	Et decreverunt ut mitterent nuntios in universum Israel, de Bersabee usque Dan, ut venirent, et facerent Phase Domino Deo Israel in Jerusalem : multi enim non fecerant sicut lege praescriptum est.	And they decreed to send messengers to all Israel from Bersabee even to Dan, that they should come, and keep the phase to the Lord the God of Israel in Jerusalem: for many had not kept it as it is prescribed by the law.	Καὶ ἔστησαν λόγον διελθεῖν κήρυγμα ἐν παντὶ Ἰσραὴλ ἀπὸ Βηρσαβεὲ ἕως Δὰν, ἐλθόντας ποιῆσαι τὸ φασὲκ Κυρίῳ Θεῷ Ἰσραὴλ εἰς Ἱερουσαλὴμ, ὅτι πλῆθος οὐκ ἐποίησεν κατὰ τὴν γραφήν.
2_Paralipomenon 30 7	Nolite fieri sicut patres vestri et fratres, qui recesserunt a Domino Deo patrum suorum, qui tradidit eos in interitum, ut ipsi cernitis.	Be not like your fathers, and brethren, who departed from the Lord the God of their fathers, and he hath given them up to destruction, as you see.	Καὶ μὴ γίνεσθε καθὼς οἱ πατέρες ὑμῶν καὶ οἱ ἀδελφοὶ ὑμῶν, οἳ ἀπέστησαν ἀπὸ Κυρίου Θεοῦ πατέρων αὐτῶν, καὶ παρέδωκεν αὐτοὺς εἰς ἐρήμωσιν καθὼς ὑμεῖς ὁρᾶτε.
2_Paralipomenon 30 12	In Juda vero facta est manus Domini ut daret eis cor unum, ut facerent juxta praeceptum regis et principum verbum Domini.	But the hand of God was in Juda, to give them one heart to do the word of the Lord, according to the commandment of the king, and of the princes.	Καὶ ἐγένετο χεὶρ Κυρίου δοῦναι αὐτοῖς καρδίαν μίαν ἐλθεῖν, τοῦ ποιῆσαι κατὰ τὰ προστάγματα τοῦ βασιλέως καὶ τῶν ἀρχόντων ἐν λόγῳ Κυρίου.
2_Paralipomenon 30 12	In Juda vero facta est manus Domini ut daret eis cor unum, ut facerent juxta praeceptum regis et principum verbum Domini.	But the hand of God was in Juda, to give them one heart to do the word of the Lord, according to the commandment of the king, and of the princes.	Καὶ ἐγένετο χεὶρ Κυρίου δοῦναι αὐτοῖς καρδίαν μίαν ἐλθεῖν, τοῦ ποιῆσαι κατὰ τὰ προστάγματα τοῦ βασιλέως καὶ τῶν ἀρχόντων ἐν λόγῳ Κυρίου.
2_Paralipomenon 30 13	Congregatique sunt in Jerusalem populi multi ut facerent solemnitatem azymorum, in mense secundo :	And much people were assembled to Jerusalem to celebrate the solemnity of the unleavened bread in the second month:	Καὶ συνήχθησαν εἰς Ἱερουσαλὴμ λαὸς πολὺς τοῦ ποιῆσαι τὴν ἑορτὴν τῶν ἀζύμων ἐν τῷ μηνὶ τῷ δευτέρῳ, ἐκκλησία πολλὴ σφόδρα.
2_Paralipomenon 30 23	Placuitque universae multitudini ut celebrarent etiam alios dies septem : quod et fecerunt cum ingenti gaudio.	And it pleased the whole multitude to keep other seven days: which they did with great joy.	Καὶ ἐβουλεύσατο ἡ ἐκκλησία ἅμα ποιῆσαι ἑπτὰ ἡμέρας ἄλλας· καὶ ἐποίησαν ἑπτὰ ἡμέρας ἐν εὐφροσύνῃ.
2_Paralipomenon 31 2	Ezechias autem constituit turmas sacerdotales et Leviticas per divisiones suas, unumquemque in officio proprio, tam sacerdotum videlicet quam Levitarum, ad holocausta et pacifica, ut ministrarent et confiterentur, canerentque in portis castrorum Domini.	And Ezechias appointed companies of the priests, and the Levites, by their courses, every man in his own office, to wit, both of the priests, and of the Levites, for holocausts, and for peace offerings, to minister, and to praise, and to sing in the gates of the camp of the Lord.	Καὶ ἔταξεν Ἐζεκίας τὰς ἐφημερίας τῶν ἱερέων καὶ τῶν Λευιτῶν, καὶ τὰς ἐφημερίας ἑκάστου κατὰ τὴν ἑαυτοῦ λειτουργίαν, τοῖς ἱερεῦσι καὶ τοῖς Λευίταις, εἰς τὴν ὁλοκαύτωσιν, καὶ εἰς τὴν θυσίαν τοῦ σωτηρίου, καὶ αἰνεῖν, καὶ ἐξομολογεῖσθαι, καὶ λειτουργεῖν ἐν ταῖς πύλαις ἐν ταῖς αὐλαῖς οἴκου Κυρίου.
2_Paralipomenon 31 3	Pars autem regis erat, ut de propria ejus substantia offerretur holocaustum, mane semper et vespere : sabbatis quoque, et calendis, et solemnitatibus ceteris, sicut scriptum est in lege Moysi.	And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.	Καὶ μερὶς τοῦ βασιλέως ἐκ τῶν ὑπαρχόντων αὐτοῦ εἰς τὰς ὁλοκαυτώσεις τὴν πρωϊνὴν καὶ τὴν δειλινὴν, καὶ ὁλοκαυτώσεις εἰς τὰ σάββατα, καὶ εἰς τὰς νουμηνίας, καὶ εἰς τὰς ἑορτὰς τὰς γεγραμμένας ἐν τῷ νόμῳ Κυρίου.
2_Paralipomenon 31 4	Praecepit etiam populo habitantium Jerusalem ut darent partes sacerdotibus et Levitis, ut possent vacare legi Domini.	He commanded also the people that dwelt in Jerusalem, to give to the priests, and the Levites their portion, that they might attend to the law of the Lord.	Καὶ εἶπαν τῷ λαῷ τοῖς κατοικοῦσιν ἐν Ἱερουσαλὴμ, δοῦναι τὴν μεριδα τῶν ἱερέων καὶ τῶν Λευιτῶν, ὅπως κατισχύσωσιν ἐν τῇ λειτουργίᾳ οἴκου Κυρίου.
2_Paralipomenon 31 4	Praecepit etiam populo habitantium Jerusalem ut darent partes sacerdotibus et Levitis, ut possent vacare legi Domini.	He commanded also the people that dwelt in Jerusalem, to give to the priests, and the Levites their portion, that they might attend to the law of the Lord.	Καὶ εἶπαν τῷ λαῷ τοῖς κατοικοῦσιν ἐν Ἱερουσαλὴμ, δοῦναι τὴν μεριδα τῶν ἱερέων καὶ τῶν Λευιτῶν, ὅπως κατισχύσωσιν ἐν τῇ λειτουργίᾳ οἴκου Κυρίου.
2_Paralipomenon 31 11	Praecepit igitur Ezechias ut praepararent horrea in domo Domini. Quod cum fecissent,	Then Ezechias commanded to prepare storehouses in the house of the Lord. And when they had done so,	Καὶ εἶπεν Ἐζεκίας ἔτι ἑτοιμάσαι παστοφόρια εἰς οἶκον Κυρίου· καὶ ἡτοίμασαν,
2_Paralipomenon 31 15	Et sub cura ejus Eden, et Benjamin, Jesue, et Semeias, Amarias quoque, et Sechenias in civitatibus sacerdotum, ut fideliter distribuerent fratribus suis partes, minoribus atque majoribus :	And under his charge were Eden, and Benjamin, Jesue, and Semeias, and Amarias, and Sechenias, in the cities of the priests, to distribute faithfully portions to their brethren, both little and great:	διὰ χειρὸς Ὀδὸμ, καὶ Βενιαμὶν, καὶ Ἰησοὺς, καὶ Σεμεῒ, καὶ Ἀμαρίας, καὶ Σεχονίας, διὰ χειρὸς τῶν ἱερέων ἐν πίστει, δοῦναι τοῖς ἀδελφοῖς αὐτῶν κατὰ τὰς ἐφημερίας, κατὰ τὸν μέγαν καὶ τὸν μικρὸν,
2_Paralipomenon 32 3	inito cum principibus consilio, virisque fortissimis, ut obturarent capita fontium qui erant extra urbem : et hoc omnium decernente sententia,	He took counsel with the princes, and the most valiant men, to stop up the heads of the springs, that were without the city: and as they were all of this mind,	Καὶ ἐβουλεύσατο μετὰ τῶν πρεσβυτέρων αὐτοῦ καὶ τῶν δυνατῶν, ἐμφράξαι τὰ ὕδατα τῶν πηγῶν ἃ ἦν ἔξω τῆς πόλεως, καὶ συνεπίσχυσαν αὐτῷ.
2_Paralipomenon 32 11	num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum ?	Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?	οὐχὶ Ἐζεκίας ἀπατᾷ ὑμᾶς τοῦ παραδοῦναι ὑμᾶς εἰς θάνατον καὶ εἰς λιμὸν καὶ εἰς δίψαν, λέγων, Κύριος ὁ Θεὸς ἡμῶν σώσει ἡμᾶς ἐκ χειρὸς βασιλέως Ἀσσούρ;
2_Paralipomenon 32 14	Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu ?	Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?	Τίς ἐν πᾶσι τοῖς θεοῖς τῶν ἐθνῶν τούτων οὓς ἐξωλόθρευσαν οἱ πατέρες μου; μὴ ἐδύναντο σῶσαι τὸν λαὸν αὐτῶν ἐκ χειρός μου, ὅτι δυνήσεται ὁ Θεὸς ὑμῶν σῶσαι ὑμᾶς ἐκ χειρός μου;
2_Paralipomenon 32 18	Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem.	Moreover he cried out with a loud voice, in the Jews' tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.	Καὶ ἐβόησε φωνῇ μεγάλῃ Ἰουδαϊστὶ ἐπὶ τὸν λαὸν Ἱερουσαλὴμ τὸν ἐπὶ τοῦ τείχους, τοῦ βοηθῆσαι αὐτοῖς, καὶ κατασπάσαι, ὅπως προκαταλάβωνται τὴν πόλιν.
2_Paralipomenon 32 31	Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quae erant in corde ejus.	But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.	Καὶ οὕτως τοῖς πρεσβευταῖς τῶν ἀρχόντων ἀπὸ Βαβυλῶνος, τοῖς ἀποσταλεῖσι πρὸς αὐτὸν πυθέσθαι παρʼ αὐτοῦ τὸ τέρας ὃ ἐγένετο ἐπὶ τῆς γῆς, ἐγκατέλιπεν αὐτὸν Κύριος τοῦ πειράσαι αὐτὸν, εἰδέναι τὰ ἐν τῇ καρδίᾳ αὐτοῦ.
2_Paralipomenon 32 31	Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quae erant in corde ejus.	But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.	Καὶ οὕτως τοῖς πρεσβευταῖς τῶν ἀρχόντων ἀπὸ Βαβυλῶνος, τοῖς ἀποσταλεῖσι πρὸς αὐτὸν πυθέσθαι παρʼ αὐτοῦ τὸ τέρας ὃ ἐγένετο ἐπὶ τῆς γῆς, ἐγκατέλιπεν αὐτὸν Κύριος τοῦ πειράσαι αὐτὸν, εἰδέναι τὰ ἐν τῇ καρδίᾳ αὐτοῦ.
2_Paralipomenon 33 6	Transireque fecit filios suos per ignem in valle Benennom : observabat somnia, sectabatur auguria, maleficis artibus inserviebat, habebat secum magos et incantatores, multaque mala operatus est coram Domino ut irritaret eum.	And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.	Καὶ αὐτὸς διήγαγε τὰ τέκνα αὐτοῦ ἐν πυρὶ ἐν γὲ Βενεννόμ· καὶ ἐκληδονίζετο, καὶ οἰωνίζετο, καὶ ἐφαρμακεύετο, καὶ ἐποίησεν ἐγγαστριμύθους καὶ ἐπᾳοιδοὺς, καὶ ἐπλήθυνε τοῦ ποιῆσαι τὸ πονηρὸν ἐναντίον Κυρίου τοῦ παροργίσαι αὐτόν.
2_Paralipomenon 33 9	Igitur Manasses seduxit Judam, et habitatores Jerusalem, ut facerent malum super omnes gentes quas subverterat Dominus a facie filiorum Israel.	So Manasses seduced Juda, and the inhabitants of Jerusalem, to do evil beyond all the nations, which the Lord had destroyed before the face of the children of Israel.	Καὶ ἐπλάνησε Μανασσῆς τὸν Ἰούδαν καὶ τοὺς κατοικοῦντας ἐν Ἱερουσαλὴμ, τοῦ ποιῆσαι τὸ πονηρὸν ὑπὲρ πάντα τὰ ἔθνη ἃ ἐξῇρε Κύριος ἀπὸ προσώπου υἱῶι Ἰσραήλ.
2_Paralipomenon 33 16	Porro instauravit altare Domini, et immolavit super illud victimas, et pacifica, et laudem : praecepitque Judae ut serviret Domino Deo Israel.	And he repaired the altar of the Lord, and sacrificed upon it victims, and peace offerings, and praise: and he commanded Juda to serve the Lord the God of Israel.	Καὶ κατώρθωσε τὸ θυσιαστήριον Κυρίου, καὶ ἐθυσίασεν ἐπʼ αὐτὸ θυσίαυ σωτηρίου καὶ αἰνέσεως· καὶ εἶπε τῷ Ἰούδα, τοῦ δουλεύειν Κυρίῳ Θεῷ Ἰσραήλ.
2_Paralipomenon 34 8	Igitur anno octavodecimo regni sui, mundata jam terra et templo Domini, misit Saphan filium Eseliae, et Maasiam principem civitatis, et Joha filium Joachaz a commentariis, ut instaurarent domum Domini Dei sui.	Now in the eighteenth year of his reign, when he had cleansed the land, and the temple of the Lord, he sent Saphan the son of Elselias, and Maasias the governor of the city, Joha the son of Joachaz the recorder, to repair the house of the Lord his God.	Καὶ ἐν τῷ ἔτει τῷ ὀκτωκαιδεκάτῳ τῆς βασιλείας αὐτοῦ τοῦ καθαρίσαι τὴν γῆν καὶ τὸν οἶκον, ἀπέστειλε τὸν Σαφὰν υἱὸν Ἐσελία, καὶ τὸν Μαασὰ ἄρχοντα τῇς πόλεως, καὶ τὸν Ἰουὰχ υἱὸν Ἰωάχαζ τὸν ὑπομνηματογράφον αὐτοῦ, κραταιῶσαι τὸν οἶκον Κυρίου τοῦ Θεοῦ αὐτοῦ.
2_Paralipomenon 34 10	tradiderunt in manibus eorum qui praeerant operariis in domo Domini, ut instaurarent templum, et infirma quaeque sarcirent.	Which they delivered into the hands of them that were over the workmen in the house of the Lord, to repair the temple, and mend all that was weak.	Καὶ ἔδωκαν αὐτὸ ἐπὶ χεῖρα ποιούντων τὰ ἔργα, οἱ καθεσταμένοι ἐν οἴκῳ Κυρίου, καὶ ἔδωκαν αὐτὸ ποιοῦσι τὰ ἔργα οἳ ἐποίουν ἐν οἴκῳ Κυρίου, ἐπισκευάσαι καὶ κατισχύσαι τὸν οἶκον.
2_Paralipomenon 34 11	At illi dederunt eam artificibus et caementariis, ut emerent lapides de lapicidinis, et ligna ad commissuras aedificii, et ad contignationem domorum quas destruxerant reges Juda.	But they gave it to the artificers, and to the masons, to buy stones out of the quarries, and timber for the couplings of the building, and to rafter the houses, which the kings of Juda had destroyed.	Καὶ ἔδωκαν τοῖς τέκτοσι καὶ τοῖς οἰκοδόμοις, ἀγοράσαι λίθους τετραπέδους καὶ ξύλα εἰς δοκοὺς στεγάσαι τοὺς οἴκους, οὓς ἐξωλόθρευσαν βασιλεῖς Ἰούδα.
2_Paralipomenon 34 21	Ite, et orate Dominum pro me, et pro reliquiis Israel et Juda, super universis sermonibus libri istius, qui repertus est : magnus enim furor Domini stillavit super nos, eo quod non custodierint patres nostri verba Domini ut facerent omnia quae scripta sunt in isto volumine.	Go, and pray to the Lord for me, and for the remnant of Israel, and Juda, concerning all the words of this book, which is found: for the great wrath of the Lord hath fallen upon us, because our fathers have not kept the words of the Lord, to do all things that are written in this book.	πορεύθητε, ζητήσατε τὸν Κύριον περὶ ἐμοῦ καὶ περὶ παντὸς τοῦ καταλειφθέντος ἐν Ἰσραὴλ καὶ Ἰούδα περὶ τῶν λόγων τοῦ βιβλίου τοῦ εὑρεθέντος, ὅτι μέγας ὁ θυμὸς Κυρίου ἐκκέκαυται ἐν ἡμῖν, διότι οὐκ εἰσήκουσαν οἱ πατέρες ἡμῶν τῶν λόγων Κυρίου, τοῦ ποιῆσαι κατὰ πάντα τὰ γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ.
2_Paralipomenon 34 25	Quia dereliquerunt me, et sacrificaverunt diis alienis, ut me ad iracundiam provocarent in cunctis operibus manuum suarum, idcirco stillabit furor meus super locum istum, et non extinguetur.	Because they have forsaken me, and have sacrificed to strange gods, to provoke me to wrath with all the works of their hands, therefore my wrath shall fail upon this place, and shall not be quenched.	ἀνθʼ ὧν ἐγκατέλιπόν με καὶ ἐθυμίασαν θεοῖς ἀλλοτρίοις, ἵνα παροργίσωσίν με ἐν πᾶσιν τοῖς ἔργοις τῶν χειρῶν αὐτῶν· καὶ ἐξεκαύθη ὁ θυμός μου ἐν τῷ τόπῳ τούτῳ, καὶ οὐ σβεσθήσεται.
2_Paralipomenon 34 31	et stans in tribunali suo, percussit foedus coram Domino ut ambularet post eum, et custodiret praecepta, et testimonia, et justificationes ejus in toto corde suo, et in tota anima sua, faceretque quae scripta sunt in volumine illo, quod legerat.	And standing up in his tribunal, he made a covenant before the Lord to walk after him, and keep his commandments, and testimonies, and justifications with all his heart, and with all his soul, and to do the things that were written in that book which he had read.	Καὶ ἔστη ὁ βασιλεὺς ἐπὶ τὸν στύλον, καὶ διέθετο διαθήκην ἐναντίον Κυρίου, τοῦ πορευθῆναι ἐνώπιον Κυρίου, τοῦ φυλάσσειν τὰς ἐντολὰς αὐτοῦ, καὶ μαρτύρια, καὶ προστάγματα αὐτοῦ ἐν ὅλῃ καρδίᾳ, καὶ ἐν ὅλῃ ψυχῇ, ὥστε ποιεῖν τοὺς λόγους τῆς διαθήκης τοὺς γεγραμμένους ἐπὶ τῷ βιβλίῳ τούτῳ.
2_Paralipomenon 35 2	et constituit sacerdotes in officiis suis, hortatusque est eos ut ministrarent in domo Domini :	And he set the priests in their offices, and exhorted them to minister in the house of the Lord.	Καὶ ἔστησε τοὺς ἱερεῖς ἐπὶ τὰς φυλακὰς αὐτῶν, καὶ κατίσχυσεν αὐτοὺς εἰς τὰ ἔργα οἴκου Κυρίου.
2_Paralipomenon 35 6	et sanctificati immolate Phase : fratres etiam vestros, ut possint juxta verba quae locutus est Dominus in manu Moysi facere, praeparate.	And being sanctified kill the phase, and prepare your brethren, that they may do according to the words which the Lord spoke by the hand of Moses.	Καὶ θύσατε τὸ φασὲκ, καὶ ἑτοιμάσατε τοῖς ἀδελφοῖς ὑμῶν, τοῦ ποιῆσαι κατὰ τὸν λόγον Κυρίου διὰ χειρὸς Μωυσῆ.
2_Paralipomenon 35 12	et separaverunt ea ut darent per domos et familias singulorum, et offerrentur Domino, sicut scriptum est in libro Moysi : de bobus quoque fecerunt similiter.	And they separated them, to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner.	Καὶ ἡτοίμασαν τὴν ὁλοκαύτωσιν παραδοῦναι αὐτοῖς κατὰ τὴν διαίρεσιν κατʼ οἴκους πατριῶν τοῖς υἱοῖς τοῦ λαοῦ, τοῦ προσάγειν τῷ Κυρίῳ, ὡς γέγραπται ἐν βίβλῳ Μωυσῆ· καὶ οὕτως εἰς τὸ πρωΐ.
2_Paralipomenon 35 15	Porro cantores filii Asaph stabant in ordine suo, juxta praeceptum David, et Asaph, et Heman, et Idithun prophetarum regis : janitores vero per portas singulas observabant, ita ut nec puncto quidem discederent a ministerio : quam ob rem et fratres eorum Levitae paraverunt eis cibos.	And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun, the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service, and therefore their brethren the Levites prepared meats for them.	Καὶ οἱ ψαλτῳδοὶ υἱοὶ Ἀσὰφ ἐπὶ τῆς στάσεως αὐτῶν κατὰ τὰς ἐντολὰς Δαυὶδ, καὶ Ἀσὰφ, καὶ Αἰμὰν, καὶ Ἰδιθὼμ οἱ προφῆται τοῦ βασιλέως· καὶ οἱ ἄρχοντες καὶ οἱ πυλωροὶ πύλης καὶ πύλης, οὐκ ἦν αὐτοῖς κινεῖσθαι ἀπὸ τῆς λειτουργίας τῶν ἁγίων, ὅτι οἱ ἀδελφοὶ αὐτῶν οἱ Λευῖται ἡτοίμασαν αὐτοῖς.
2_Paralipomenon 35 16	Omnis igitur cultura Domini rite completa est in die illa, ut facerent Phase, et offerrent holocausta super altare Domini, juxta praeceptum regis Josiae.	So all the service of the Lord was duly accomplished that day, both in keeping the phase and offering holocausts upon the altar of the Lord, according to the commandment of king Josias.	Καὶ κατωρθώθη καὶ ἡτοιμάσθη πᾶσα ἡ λειτουργία Κυρίου ἐν τῇ ἡμέρᾳ ἐκείνῃ τοῦ ποιῆσαι τὸ φασὲκ, καὶ ἐνεγκεῖν τὰ ὁλοκαυτώματα ἐπὶ τὸ θυσιαστήριον Κυρίου κατὰ τὴν ἐντολὴν τοῦ βασιλέως Ἰωσίου.
2_Paralipomenon 35 22	Noluit Josias reverti, sed praeparavit contra eum bellum, nec acquievit sermonibus Nechao ex ore Dei : verum perrexit ut dimicaret in campo Mageddo.	Josias would not return, but prepared to fight against him, and hearkened not to the words of Nechao from the mouth of God, but went to fight in the field of Mageddo.	Καὶ οὐκ ἀπέστρεψεν Ἰωσίας τὸ πρόσωπον αὐτοῦ ἀπʼ αὐτοῦ, ἀλλʼ ἢ πολεμεῖν αὐτὸν ἐκραταιώθη, καὶ οὐκ ἤκουσε τῶν λόγων Νεχαὼ διὰ στόματος Θεοῦ, καὶ ἦλθε τοῦ πολεμῆσαι ἐν τῷ πεδίῳ Μαγεδδώ.
2_Paralipomenon 36 13	A rege quoque Nabuchodonosor recessit, qui adjuraverat eum per Deum : et induravit cervicem suam et cor ut non reverteretur ad Dominum Deum Israel.	He also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.	ἐν τῷ τὰ πρὸς τὸν βασιλέα Ναβουχοδονόσορ ἀθετῆσαι, ἃ ὥρκισεν αὐτὸν κατὰ τοῦ Θεοῦ, καὶ ἐσκλήρυνε τὸν τράχηλον αὐτοῦ καὶ τὴν καρδίαν αὐτοῦ κατίσχυσε, τοῦ μὴ ἐπιστρέψαι πρὸς Κύριον Θεὸν Ἰσραήλ.
2_Paralipomenon 36 23	Haec dicit Cyrus rex Persarum : Omnia regna terrae dedit mihi Dominus Deus caeli, et ipse praecepit mihi ut aedificarem ei domum in Jerusalem, quae est in Judaea : quis ex vobis est in omni populo ejus ? sit Dominus Deus suus cum eo, et ascendat.	Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.	None
Esdras 1 1	In anno primo Cyri regis Persarum, ut compleretur verbum Domini ex ore Jeremiae, suscitavit Dominus spiritum Cyri regis Persarum : et traduxit vocem in omni regno suo, etiam per scripturam, dicens :	In the first year of Cyrus king of the Persians, that the word of the Lord by the mouth of Jeremias might be fulfilled, the Lord stirred up the spirit of Cyrus king of the Persians: and he made a proclamation throughout all his kingdom, and in writing also, saying:	ΚΑΙ ἐν τῷ πρώτῳ ἔτει Κύρου τοῦ βασιλέως Περσῶν, τοῦ τελεσθῆναι λόγον Κυρίου ἀπὸ στόματος Ἱερεμίου, ἐξήγειρε Κύριος τὸ πνεῦμα Κύρου βασιλέως Περσῶν, καὶ παρήγγειλε φωνὴν ἐν πάσῃ βασιλείᾳ αὐτοῦ, καί γε ἐν γραπτῷ, λέγων,
Esdras 1 2	Haec dicit Cyrus rex Persarum : Omnia regna terrae dedit mihi Dominus Deus caeli, et ipse praecepit mihi ut aedificarem ei domum in Jerusalem, quae est in Judaea.	Thus saith Cyrus king of the Persians: The Lord the God of heaven hath given to me all the kingdoms of the earth, and he hath charged me to build him a house in Jerusalem, which is in Judea.	Οὕτως εἶπε Κύρος βασιλεὺς Περσῶν, πάσας τὰς βασιλείας τῆς γῆς ἔδωκέ μοι Κύριος ὁ Θεὸς τοῦ οὐρανοῦ, καὶ αὐτὸς ἐπεσκέψατο ἐπʼ ἐμὲ τοῦ οἰκοδομῆσαι οἶκον αὐτῷ ἐν Ἱερουσαλὴμ τῇ ἐν τῇ Ἰουδαίᾳ.
Esdras 1 5	Et surrexerunt principes patrum de Juda et Benjamin, et sacerdotes, et Levitae, et omnis cujus Deus suscitavit spiritum, ut ascenderent ad aedificandum templum Domini, quod erat in Jerusalem.	Then rose up the chief of the fathers of Juda and Benjamin, and the priests, and Levites, and every one whose spirit God had raised up, to go up to build the temple of the Lord, which was in Jerusalem.	Καὶ ἀνέστησαν ἄρχοντες τῶν πατριῶν τῶν Ἰούδα καὶ Βενιαμεὶν, καὶ οἱ ἱερεῖς καὶ οἱ Λευεῖται, πάντων ὧν ἐξήγειρεν ὁ Θεὸς τὸ πνεῦμα αὐτῶν τοῦ ἀναβῆναι οἰκοδομῆσαι τὸν οἶκον Κυρίου τὸν ἐν Ἱερουσαλήμ.
Esdras 2 63	Et dixit Athersatha eis ut non comederent de Sancto sanctorum, donec surgeret sacerdos doctus atque perfectus.	And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.	Καὶ εἶπεν ἀθερσασθὰ αὐτοῖς τοῦ μὴ φαγεῖν ἀπὸ τοῦ ἁγίου τῶν ἁγίων, ἕως ἀναστῇ ἱερεὺς τοῖς φωτίζουσι καὶ τοῖς τελείοις.
Esdras 3 2	Et surrexit Josue filius Josedec, et fratres ejus sacerdotes, et Zorobabel filius Salathiel, et fratres ejus, et aedificaverunt altare Dei Israel ut offerrent in eo holocautomata, sicut scriptum est in lege Moysi viri Dei.	And Josue the son of Josedec rose up, and his brethren the priests, and Zorobabel the son of Salathiel, and his brethren, and they built the altar of the God of Israel that they might offer holocausts upon it, as it is written in the law of Moses the man of God.	Καὶ ἀνέστη Ἰησοῦς ὁ τοῦ Ἰωσεδὲκ καὶ οἱ ἀδελφοὶ αὐτοῦ ἱερεῖς, καὶ Ζοροβάβελ ὁ τοῦ Σαλαθιὴλ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ᾠκοδόμησαν τὸ θυσιαστήριον Θεοῦ Ἰσραὴλ, τοῦ ἀνενέγκαι ἐπʼ αὐτὸ ὁλοκαυτώσεις, κατὰ τὰ γεγραμμένα ἐν νόμῳ Μωυσῆ ἀνθρώπου τοῦ Θεοῦ.
Esdras 3 7	Dederunt autem pecunias latomis et caementariis : cibum quoque, et potum, et oleum Sidoniis Tyriisque, ut deferrent ligna cedrina de Libano ad mare Joppe, juxta quod praeceperat Cyrus rex Persarum eis.	And they gave money to hewers of stones and to masons: and meat and drink, and oil to the Sidonians and Tyrians, to bring cedar trees from Libanus to the sea of Joppe, according to the orders which Cyrus king of the Persians had given them.	Καὶ ἔδωκαν ἀργύριον τοῖς λατόμοις καὶ τοῖς τέκτοσι, καὶ βρώματα καὶ ποτὰ, καὶ ἔλαιον τοῖς Σιδωνίοις καὶ τοῖς Τυρίοις, ἐνέγκαι ξύλα κέδρινα ἀπὸ τοῦ Λιβάνου πρὸς θάλασσαν Ἰόππης, κατʼ ἐπιχώρησιν Κύρου βασιλέως Περσῶν ἐπʼ αὐτούς.
Esdras 3 8	Anno autem secundo adventus eorum ad templum Dei in Jerusalem, mense secundo, coeperunt Zorobabel filius Salathiel, et Josue filius Josedec, et reliqui de fratribus eorum sacerdotes, et Levitae, et omnes qui venerant de captivitate in Jerusalem, et constituerunt Levitas a viginti annis et supra, ut urgerent opus Domini.	And in the second year of their coming to the temple of God in Jerusalem, the second month, Zorobabel the son of Salathiel, and Josue the son of Josedec, and the rest of their brethren the priests, and the Levites, and all that were come from the captivity to Jerusalem began, and they appointed Levites from twenty years old and upward, to hasten forward the work of the Lord.	Καὶ ἐν τῷ ἔτει τῷ δευτέρῳ τοῦ ἐλθεῖν αὐτοὺς εἰς οἶκον τοῦ Θεοῦ ἐν Ἱερουσαλὴμ, ἐν μηνὶ τῷ δευτέρῳ ἤρξατο Ζοροβάβελ ὁ τοῦ Σαλαθιὴλ καὶ Ἰησοῦς ὁ τοῦ Ἰωσεδὲκ, καὶ οἱ κατάλοιποι τῶν ἀδελφῶν αὐτῶν οἱ ἱερεῖς καὶ οἱ Λευῖται, καὶ πάντες οἱ ἐρχόμενοι ἀπὸ τῆς αἰχμαλωσίας εἰς Ἱερουσαλὴμ, καὶ ἔστησαν τοὺς Λευίτας ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω ἐπὶ τοὺς ποιοῦντας τὰ ἔργα ἐν οἴκῳ Κυρίου.
Esdras 3 9	Stetitque Josue et filii ejus et fratres ejus, Cedmihel et filii ejus, et filii Juda, quasi vir unus, ut instarent super eos qui faciebant opus in templo Dei : filii Henadad, et filii eorum, et fratres eorum Levitae.	Then Josue and his sons and his brethren, Cedmihel, and his sons, and the children of Juda, as one man, stood to hasten them that did the work in the temple of God: the sons of Henadad, and their sons, and their brethren the Levites.	Καὶ ἔστη Ἰησοῦς καὶ οἱ υἱοὶ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, Καδμιὴλ καὶ οἱ υἱοὶ αὐτοῦ υἱοὶ Ἰούδα ἐπὶ τοὺς ποιοῦντας τὰ ἔργα ἐν οἴκῳ τοῦ Θεοῦ· υἱοὶ Ἠναδὰδ, υἱοὶ αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν οἱ Λευῖται.
Esdras 3 10	Fundato igitur a caementariis templo Domini, steterunt sacerdotes in ornatu suo cum tubis, et Levitae filii Asaph in cymbalis, ut laudarent Deum per manus David regis Israel.	And when the masons laid the foundations of the temple of the Lord, the priests stood in their ornaments with trumpets: and the Levites the sons of Asaph with cymbals, to praise God by the hands of David king of Israel.	Καὶ ἐθεμελίωσαν τοῦ οἰκοδομῆσαι τὸν οἶκον Κυρίου· καὶ ἔστησαν οἱ ἱερεῖς ἐστολισμένοι ἐν σάλπιγξι, καὶ οἱ Λευῖται υἱοὶ Ἀσὰφ ἐν κυμβάλοις τοῦ αἰνεῖν τὸν Κύριον ἐπὶ χεῖρας Δαυὶδ βασιλέως Ἰσραήλ.
Esdras 4 2	et accedentes ad Zorobabel, et ad principes patrum, dixerunt eis : Aedificemus vobiscum, quia ita ut vos, quaerimus Deum vestrum : ecce nos immolavimus victimas a diebus Asor Haddan regis Assur, qui adduxit nos huc.	And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.	καὶ ἤγγισαν πρὸς Ζοροβάβελ καὶ πρὸς τοὺς ἄρχοντας τῶν πατριῶν, καὶ εἶπον αὐτοῖς, οἰκοδομήσομεν μεθʼ ὑμῶν, ὅτι ὡς ὑμεῖς ἐκζητοῦμεν τῷ Θεῷ ἡμῶν, καὶ αὐτῷ ἡμεῖς θυσιάζομεν ἀπὸ ἡμερῶν Ἀσαραδὰν βασιλέως Ἀσσοὺρ τοῦ ἐνέγκαντος ἡμᾶς ὧδε.
Esdras 4 3	Et dixit eis Zorobabel, et Josue, et reliqui principes patrum Israel : Non est vobis et nobis ut aedificemus domum Deo nostro, sed nos ipsi soli aedificabimus Domino Deo nostro, sicut praecepit nobis Cyrus rex Persarum.	But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.	Καὶ εἶπε πρὸς αὐτοὺς Ζοροβάβελ καὶ Ἰησοῦς καὶ οἱ κατάλοιποι τῶν ἀρχόντων τῶν πατριῶν τοῦ Ἰσραὴλ, οὐχ ἡμῖν καὶ ὑμῖν τοῦ οἰκοδομῆσαι οἶκον τῷ Θεῷ ἡμῶν, ὅτι ἡμεῖς ἐπὶ τοαυτὸ οἰκοδομήσομεν τῷ Κυρίω Θεῷ ἡμῶν, ὡς ἐνετείλατο ἡμῖν Κύρος ὁ βασιλεὺς Περσῶν.
Esdras 4 4	Factum est igitur ut populus terrae impediret manus populi Judae, et turbaret eos in aedificando.	Then the people of the land hindered the hands of the people of Juda, and troubled them in building.	Καὶ ἦν ὁ λαὸς τῆς γῆς ἐκλύων τὰς χεῖρας τοῦ λαοῦ Ἰούδα, καὶ ἐνεπόδιζον αὐτοὺς οἰκοδομεῖν,
Esdras 4 5	Conduxerunt autem adversus eos consiliatores, ut destruerent consilium eorum omnibus diebus Cyri regis Persarum, et usque ad regnum Darii regis Persarum.	And they hired counsellors against them, to frustrate their design all the days of Cyrus king of Persia, even until the reign of Darius king of the Persians.	καὶ μισθούμενοι ἐπʼ αὐτοὺς βουλευόμενοι τοῦ διασκεδάσαι βουλὴν αὐτῶν πάσας τὰς ἡμέρας Κύρου βασιλέως Περσῶν, καὶ ἕως βασιλείας Δαρείου βασιλείας Περσῶν.
Esdras 4 15	ut recenseas in libris historiarum patrum tuorum, et invenies scriptum in commentariis : et scies quoniam urbs illa, urbs rebellis est, et nocens regibus et provinciis, et bella concitantur in ea ex diebus antiquis : quam ob rem et civitas ipsa destructa est.	That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.	ἵνα ἐπισκέψηται ἐν βίβλῳ ὑπομνηματισμοῦ τῶν πατέρων σου, καὶ εὑρήσεις, καὶ γνώσῃ, ὅτι ἡ πόλις ἐκείνη πόλις ἀποστάτις, καὶ κακοποιοῦσα βασιλεῖς καὶ χώρας, καὶ φυγαδείαι δούλων γίνονται ἐν μέσῳ αὐτῆς ἀπὸ ἡμερῶν αἰῶνος, διὰ ταῦτα ἡ πόλις αὕτη ἠρημώθη.
Esdras 4 21	Nunc ergo audite sententiam : prohibeatis viros illos, ut urbs illa non aedificetur donec si forte a me jussum fuerit.	Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me.	Καὶ νῦν θέτε γνώμην, καταργῆσαι τοὺς ἄνδρας ἐκείνους, καὶ ἡ πόλις ἐκείνη οὐκ οἰκοδομηθήσεται ἔτι· Ὅπως ἀπὸ τῆς γνώμης
Esdras 5 3	In ipso autem tempore venit ad eos Thathanai, qui erat dux trans flumen, et Stharbuzanai, et consiliarii eorum : sicque dixerunt eis : Quis dedit vobis consilium ut domum hanc aedificaretis, et muros ejus instauraretis ?	And at the same time came to them Thathanai, who was governor beyond the river, and Stharbuzanai, and their counsellors: and said thus to them: Who hath given you counsel to build this house, and to repair the walls thereof?	Ἐν αὐτῷ τῷ καιρῷ ἦλθεν ἐπʼ αὐτοὺς Θανθαναῒ ἔπαρχος πέραν τοῦ ποταμοῦ, καὶ Σαθαρβουζαναῒ, καὶ οἱ σύνδουλοι αὐτῶν, καὶ τοιάδε εἶπαν αὐτοῖς, τίς ἔθηκεν ὑμῖν γνώμην τοῦ οἰκοδομῆσαι τὸν οἶκον τοῦτον, καὶ τὴν χορηγίαν ταύτην καταρτίσασθαι;
Esdras 5 5	Oculus autem Dei eorum factus est super senes Judaeorum, et non potuerunt inhibere eos. Placuitque ut res ad Darium referretur, et tunc satisfacerent adversus accusationem illam.	But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation.	Καὶ οἱ ὀφθαλμοὶ τοῦ Θεοῦ ἐπὶ τὴν αἰχμαλωσίαν Ἰούδα, καὶ οὐ κατήργησαν αὐτοὺς ἕως γνώμη τῷ Δαρείῳ ἀπηνέχθη· καὶ τότε ἀπεστάλη τῷ φορολόγῳ ὑπὲρ τούτου
Esdras 5 9	Interrogavimus ergo senes illos, et ita diximus eis : Quis dedit vobis potestatem ut domum hanc aedificaretis, et muros hos instauraretis ?	And we asked those ancients, and said to them thus: Who hath given you authority to build this house, and to repair these walls?	Τότε ἠρωτήσαμεν τοὺς πρεσβυτέρους ἐκείνους, καὶ οὕτως εἴπαμεν αὐτοῖς, τίς ἔθηκεν ὑμῖν γνώμην τὸν οἶκον τοῦτον οἰκοδομῆσαι, καὶ τὴν χορηγίαν ταύτην καταρτίσασθαι;
Esdras 5 10	Sed et nomina eorum quaesivimus ab eis, ut nuntiaremus tibi : scripsimusque nomina eorum virorum, qui sunt principes in eis.	We asked also of them their names, that we might give thee notice: and we have written the names of the men that are the chief among them.	Καὶ τὰ ὀνόματα αὐτῶν ἠρωτήσαμεν αὐτοὺς γνωρίσαι σοι, ὥστε γράψαι σοι τὰ ὀνόματα τῶν ἀνδρῶν τῶν ἀρχόντων αὐτῶν.
Esdras 5 13	Anno autem primo Cyri regis Babylonis, Cyrus rex proposuit edictum ut domus Dei haec aedificaretur.	But in the first year of Cyrus the king of Babylon, king Cyrus set forth a decree, that this house of God should be built.	Αλλʼ ἐν ἔτει πρώτῳ Κύρου τοῦ βασιλέως, Κύρος ὁ βασιλεὺς ἔθετο γνώμην τὸν οἶκον τοῦ Θεοῦ τοῦτον οἰκοδομηθῆναι·
Esdras 5 17	Nunc ergo si videtur regi bonum, recenseat in bibliotheca regis, quae est in Babylone, utrumnam a Cyro rege jussum fuerit ut aedificaretur domus Dei in Jerusalem, et voluntatem regis super hac re mittat ad nos.	Now therefore if it seem good to the king, let him search in the king's library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter.	None
Esdras 6 3	Anno primo Cyri regis, Cyrus rex decrevit ut domus Dei aedificaretur, quae est in Jerusalem, in loco ubi immolent hostias, et ut ponant fundamenta supportantia altitudinem cubitorum sexaginta, et latitudinem cubitorum sexaginta,	In the first year of Cyrus the king: Cyrus the king decreed, that the house of God should be built, which is in Jerusalem, in the place where they may offer sacrifices, and that they lay the foundations that may support the height of threescore cubits, and the breadth of threescore cubits,	Ἐν ἔτει πρώτῳ Κύρου βασιλέως, Κύρος ὁ βασιλεὺς ἔθηκε γνώμην περὶ οἴκου ἱεροῦ Θεοῦ τοῦ ἐν Ἱερουσαλήμ· οἶκος οἰκοδομηθήτω, καὶ τόπος οὗ θυσιάζουσι τὰ θυσιάσματα· καὶ ἔθηκεν ἔπαρμα ὕψος πήχεις ἑξήκοντα, πλάτος αὐτοῦ πήχεων ἑξήκοντα·
Esdras 6 3	Anno primo Cyri regis, Cyrus rex decrevit ut domus Dei aedificaretur, quae est in Jerusalem, in loco ubi immolent hostias, et ut ponant fundamenta supportantia altitudinem cubitorum sexaginta, et latitudinem cubitorum sexaginta,	In the first year of Cyrus the king: Cyrus the king decreed, that the house of God should be built, which is in Jerusalem, in the place where they may offer sacrifices, and that they lay the foundations that may support the height of threescore cubits, and the breadth of threescore cubits,	Ἐν ἔτει πρώτῳ Κύρου βασιλέως, Κύρος ὁ βασιλεὺς ἔθηκε γνώμην περὶ οἴκου ἱεροῦ Θεοῦ τοῦ ἐν Ἱερουσαλήμ· οἶκος οἰκοδομηθήτω, καὶ τόπος οὗ θυσιάζουσι τὰ θυσιάσματα· καὶ ἔθηκεν ἔπαρμα ὕψος πήχεις ἑξήκοντα, πλάτος αὐτοῦ πήχεων ἑξήκοντα·
Esdras 6 7	et dimittite fieri templum Dei illud a duce Judaeorum, et a senioribus eorum, ut domum Dei illam aedificent in loco suo.	And let that temple of God be built by the governor of the Jews, and by their ancients, that they may build that house of God in its place.	νῦν ἄφετε τὸ ἔργον οἴκου τοῦ Θεοῦ· οἱ ἀφηγούμενοι τῶν Ἰουδαίων καὶ οἱ πρεσβύτεροι τῶν Ἰουδαίων οἶκον τοῦ Θεοῦ ἐκεῖνον οἰκοδομείτωσαν ἐπὶ τοῦ τόπου αὐτοῦ.
Esdras 6 8	Sed et a me praeceptum est quid oporteat fieri a presbyteris Judaeorum illis ut aedificetur domus Dei, scilicet ut de arca regis, id est, de tributis quae dantur de regione trans flumen, studiose sumptus dentur viris illis, ne impediatur opus.	I also have commanded what must be done by those ancients of the Jews, that the house of God may be built, to wit, that of the king's chest, that is, of the tribute that is paid out of the country beyond the river, the charges be diligently given to those men, lest the work be hindered.	Καὶ ἀπʼ ἐμοῦ γνώμη ἐτέθη, μή ποτε τὶ ποιήσητε μετὰ τῶν πρεσβυτέρων τῶν Ἰουδαίων τοῦ οἰκοδομηθῆναι οἶκον τοῦ Θεοῦ ἐκεῖνον· καὶ ἀπὸ ὑπαρχόντων βασιλέως τῶν φόρων πέραν τοῦ ποταμοῦ ἐπιμελῶς δαπάνη ἔστω διδομένη τοῖς ἀνδράσιν ἐκείνοις τὸ μὴ καταργηθῆναι.
Esdras 6 8	Sed et a me praeceptum est quid oporteat fieri a presbyteris Judaeorum illis ut aedificetur domus Dei, scilicet ut de arca regis, id est, de tributis quae dantur de regione trans flumen, studiose sumptus dentur viris illis, ne impediatur opus.	I also have commanded what must be done by those ancients of the Jews, that the house of God may be built, to wit, that of the king's chest, that is, of the tribute that is paid out of the country beyond the river, the charges be diligently given to those men, lest the work be hindered.	Καὶ ἀπʼ ἐμοῦ γνώμη ἐτέθη, μή ποτε τὶ ποιήσητε μετὰ τῶν πρεσβυτέρων τῶν Ἰουδαίων τοῦ οἰκοδομηθῆναι οἶκον τοῦ Θεοῦ ἐκεῖνον· καὶ ἀπὸ ὑπαρχόντων βασιλέως τῶν φόρων πέραν τοῦ ποταμοῦ ἐπιμελῶς δαπάνη ἔστω διδομένη τοῖς ἀνδράσιν ἐκείνοις τὸ μὴ καταργηθῆναι.
Esdras 6 11	A me ergo positum est decretum : ut omnis homo qui hanc mutaverit jussionem, tollatur lignum de domum ipsius, et erigatur, et configatur in eo, domus autem ejus publicetur.	And I have made a decree: That if any whosoever, shall alter this commandment, a beam be taken from his house, and set up, and he be nailed upon it, and his house be confiscated.	Καὶ ἀπʼ ἐμοῦ ἐτέθη γνώμη, ὅτι πᾶς ἄνθρωπος ὃς ἀλλάξει τὸ ῥῆμα τοῦτο, καθαιρεθήσεται ξύλον ἐκ τῆς οἰκίας αὐτοῦ, καὶ ὠρθωμένος πληγήσεται ἐπʼ αὐτοῦ, καὶ ὁ οἶκος αὐτοῦ τὸ κατʼ ἐμὲ ποιηθήσεται.
Esdras 6 12	Deus autem, qui habitare fecit nomen suum ibi, dissipet omnia regna, et populum qui extenderit manum suam ut repugnet, et dissipet domum Dei illam, quae est in Jerusalem. Ego Darius statui decretum, quod studiose impleri volo.	And may the God, that hath caused his name to dwell there, destroy all kingdoms, and the people that shall put out their hand to resist, and to destroy the house of God, that is in Jerusalem. I Darius have made the decree, which I will have diligently complied with.	Καὶ ὁ Θεὸς οὗ κατασκηνοῖ τὸ ὄνομα ἐκεῖ, καταστρέψαι πάντα βασιλέα καὶ λαὸν ὃς ἐκτενεῖ τὴν χεῖρα αὐτοῦ ἀλλάξαι ἢ ἀφανίσαι τὸν οἶκον τοῦ Θεοῦ τὸν ἐν Ἱερουσαλήμ· ἐγὼ Δαρεῖος ἔθηκα γνώμην, ἐπιμελῶς ἔσται.
Esdras 6 21	Et comederunt filii Israel, qui reversi fuerant de transmigratione, et omnes qui se separaverant a coinquinatione gentium terrae ad eos, ut quaererent Dominum Deum Israel.	And the children of Israel that were returned from captivity, and all that had separated themselves from the filthiness of the nations of the earth to them, to seek the Lord the God of Israel, did eat.	Καὶ ἔφαγον υἱοὶ Ἰσραὴλ τὸ πάσχα, οἱ ἀπὸ τῆς ἀποικεσίας, καὶ πᾶς ὁ χωριζόμενος τῆς ἀκαθαρσίας ἐθνῶν τῆς γῆς πρὸς αὐτοῦς, τοῦ ἐκζητῆσαι Κύριον Θεὸν Ἰσραήλ.
Esdras 6 22	Et fecerunt solemnitatem azymorum septem diebus in laetitia, quoniam laetificaverat eos Dominus, et converterat cor regis Assur ad eos, ut adjuvaret manus eorum in opere domus Domini Dei Israel.	And they kept the feast of unleavened bread seven days with joy, for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, that he should help their hands in the work of the house of the Lord the God of Israel.	None
Esdras 7 10	Esdras enim paravit cor suum, ut investigaret legem Domini, et faceret et doceret in Israel praeceptum et judicium.	For Esdras had prepared his heart to seek the law of the Lord, and to do and to teach in Israel the commandments and judgment.	ὅτι Ἔσδρας ἔδωκεν ἐν καρδίᾳ αὐτοῦ ζητῆσαι τὸν νόμον, καὶ ποιεῖν καὶ διδάσκειν ἐν Ἰσραὴλ προστάγματα καὶ κρίματα.
Esdras 7 13	A me decretum est, ut cuicumque placuerit in regno meo de populo Israel, et de sacerdotibus ejus, et de Levitis, ire in Jerusalem, tecum vadat.	It is decreed by me, that all they of the people of Israel, and of the priests and of the Levites in my realm, that are minded to go into Jerusalem, should go with thee.	Ἀπʼ ἐμοῦ ἐτέθη γνώμη, ὅτι πᾶς ὁ ἑχουσιαζόμενος ἐν βασιλείᾳ μου ἀπὸ λαοῦ Ἰσραὴλ καὶ ἱερέων καὶ Λευιτῶν πορευθῆναι εἰς Ἱερουσαλὴμ, μετὰ σοῦ πορευθῆναι.
Esdras 7 14	A facie enim regis, et septem consiliatorum ejus, missus es, ut visites Judaeam et Jerusalem in lege Dei tui, quae est in manu tua :	For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.	Ἀπὸ προσώπου τοῦ βασιλέως καὶ τῶν ἑπτὰ συμβούλων ἀπεστάλη ἐπισκέψασθαι ἐπὶ τὴν Ἰουδαίαν καὶ εἰς Ἱερουσαλὴμ νόμῳ Θεοῦ αὐτῶν τῷ ἐν χειρί σου·
Esdras 7 15	et ut feras argentum et aurum quod rex, et consiliatores ejus, sponte obtulerunt Deo Israel, cujus in Jerusalem tabernaculum est.	And to carry the silver and gold, which the king and his counsellors have freely offered to the God of Israel, whose tabernacle is in Jerusalem.	Καὶ εἰς οἶκον Κυρίου, ἀργύριον καὶ χρυσίον, ὃ ὁ βασιλεὺς καὶ οἱ σύμβουλοι ἑκουσιάσθησαν τῷ Θεῷ τοῦ Ἰσραὴλ τῷ ἐν Ἱερουσαλὴμ κατασκηνοῦντι.
Esdras 7 18	Sed et si quid tibi et fratribus tuis placuerit de reliquo argento et auro ut faciatis, juxta voluntatem Dei vestri facite.	And if it seem good to thee, and to thy brethren to do any thing with the rest of the silver and gold, do it according to the will of your God.	Καὶ εἴ τι ἐπὶ σὲ καὶ τοὺς ἀδελφούς σου ἀγαθυνθῇ ἐν καταλοίπῳ τοῦ ἀργυρίου καὶ τοῦ χρυσίου ποιῆσαι, ὡς ἀρεστὸν τῷ Θεῷ ὑμῶν ποιήσατε.
Esdras 7 20	Sed et cetera, quibus opus fuerit in domum Dei tui, quantumcumque necesse est ut expendas, dabitur de thesauro, et de fisco regis,	And whatsoever more there shall be need of for the house of thy God, how much soever thou shalt have occasion to spend, it shall be given out of the treasury, and the king's exchequer, and by me.	Καὶ κατάλοιπον χρείας οἴκου Θεοῦ σου, ὃ ἂν φανῇ σοι δοῦναι, δώσεις ἀπὸ οἴκων γάζης βασιλέως καὶ ἀπʼ ἐμοῦ.
Esdras 7 21	et a me. Ego Artaxerxes rex, statui atque decrevi omnibus custodibus arcae publicae, qui sunt trans flumen, ut quodcumque petierit a vobis Esdras sacerdos, scriba legis Dei caeli, absque mora detis,	I Artaxerxes the king have ordered and decreed to all the keepers of the public chest, that are beyond the river, that whatsoever Esdras the priest, the scribe of the law of the God of heaven, shall require of you, you give it without delay,	Ἐγὼ Ἀρθασασθὰ βασιλεὺς ἔθηκα γνώμην πάσαις ταῖς γάζαις ταῖς ἐν πέρα τοῦ ποταμοῦ, ὅτι πᾶν ὃ ἂν αἰτήσῃ ὑμᾶς Ἔσδρας ὁ ἱερεὺς καὶ γραμματεὺς τοῦ Θεοῦ τοῦ οὐρανοῦ, ἑτοίμως γινέσθω·
Esdras 7 24	Vobis quoque notum facimus de universis sacerdotibus, et Levitis, et cantoribus, et janitoribus, Nathinaeis, et ministris domus Dei hujus, ut vectigal, et tributum, et annonas non habeatis potestatem imponendi super eos.	We give you also to understand concerning all the priests, and the Levites, and the singers, and the porters, and the Nathinites, and ministers of the house of this God, that you have no authority to impose toll or tribute, or custom upon them.	Καὶ ὑμῖν ἐγνώρισται ἐν πᾶσι τοῖς ἱερεῦσι, καὶ τοῖς Λευίταις, ᾄδουσι, πυλωροῖς, Ναθινὶμ, καὶ λειτουργοῖς οἴκου Θεοῦ τοῦτο, φόρος μὴ ἔστω σοι, οὐκ ἐξουσιάσεις καταδουλοῦσθαι αὐτούς.
Esdras 7 25	Tu autem Esdra, secundum sapientiam Dei tui, quae est in manu tua, constitue judices et praesides, ut judicent omni populo qui est trans flumen, his videlicet qui noverunt legem Dei tui : sed et imperitos docete libere.	And thou Esdras according to the wisdom of thy God, which is in thy hand, appoint judges and magistrates, that may judge all the people, that is beyond the river, that is, for them who know the law of thy God, yea and the ignorant teach ye freely.	Καὶ σὺ Ἔσδρα, ὡς ἡ σοφία τοῦ Θεοῦ ἐν χειρί σου, κατάστησον γραμματεῖς καὶ κριτὰς, ἵνα ὦσι κρίνοντες παντὶ τῷ λαῷ τῷ ἐν πέρα τοῦ ποταμοῦ πᾶσι τοῖς εἰδόσι νόμον τοῦ Θεοῦ σου, καὶ τῷ μὴ εἰδότι γνωριεῖτε.
Esdras 7 27	Benedictus Dominus Deus patrum nostrorum, qui dedit hoc in corde regis ut glorificaret domum Domini quae est in Jerusalem,	Blessed be the Lord the God of our fathers, who hath put this in the king's heart, to glorify the house of the Lord, which is in Jerusalem,	Εὐλογητὸς Κύριος ὁ Θεὸς τῶν πατέρων ἡμῶν, ὃς ἔδωκεν ἐν καρδίᾳ τοῦ βασιλέως οὕτως, τοῦ δοξάσαι τὸν οἶκον Κυρίου τὸν ἐν Ἱερουσαλὴμ,
Esdras 8 17	Et misi eos ad Eddo, qui est primus in Chasphiae loco, et posui in ore eorum verba, quae loquerentur ad Eddo, et fratres ejus Nathinaeos in loco Chasphiae, ut adducerent nobis ministros domus Dei nostri.	And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.	Καὶ ἐξήνεγκα αὐτοὺς ἐπὶ ἄρχοντας ἐν ἀργυρίῳ τοῦ τόπου, καὶ ἔθηκα ἐν στόματι αὐτῶν λόγους λαλῆσαι πρὸς τοὺς ἀδελφοὺς αὐτῶν τῶν Ἀθινεὶμ ἐν ἀργυρίῳ τοῦ τόπου, τοῦ ἐνέγκαι ἡμῖν ᾄδοντας εἰς οἶκον Θεοῦ ἡμῶν.
Esdras 8 21	Et praedicavi ibi jejunium juxta fluvium Ahava, ut affligeremur coram Domino Deo nostro, et peteremus ab eo viam rectam nobis et filiis nostris, universaeque substantiae nostrae.	And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.	Καὶ ἐκάλεσα ἐκεῖ νηστείαν ἐπὶ τὸν ποταμὸν Ἀουὲ, τοῦ ταπεινωθῆναι ἐνώπιον τοῦ Θεοῦ ἡμῶν, ζητῆσαι παρʼ αὐτοῦ ὁδὸν εὐθείαν ἡμῖν καὶ τοῖς τέκνοις ἡμῶν καὶ πάσῃ τῇ κτήσει ἡμῶν·
Esdras 8 27	et crateres aureos viginti, qui habebant solidos millenos, et vasa aeris fulgentis optimi duo, pulchra ut aurum.	And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.	καὶ χαφουρῆ χρυσοῖ εἴκοσι εἰς τὴν ὁδὸν χίλιοι, καὶ σκεύη χαλκοῦ στίλβοντος ἀγαθοῦ διάφορα ἐπιθυμητὰ ἐν χρυσίῳ.
Esdras 8 30	Susceperunt autem sacerdotes et Levitae pondus argenti, et auri, et vasorum, ut deferrent Jerusalem in domum Dei nostri.	And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.	Καὶ ἐδέξαντο οἱ ἱερεῖς καὶ οἱ Λευῖται σταθμὸν τοῦ ἀργυρίου καὶ τοῦ χρυσίου καὶ τῶν σκευῶν, ἐνεγκεῖν εἰς Ἱερουσαλὴμ εἰς οἶκον Θεοῦ ἡμῶν.
Esdras 8 31	Promovimus ergo a flumine Ahava duodecimo die mensis primi ut pergeremus Jerusalem : et manus Dei nostri fuit super nos, et liberavit nos de manu inimici et insidiatoris in via.	Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.	Καὶ ἐξῄραμεν ἀπὸ τοῦ ποταμοῦ τοῦ Ἀουὲ ἐν τῇ δωδεκάτῃ τοῦ μηνὸς τοῦ πρώτου τοῦ ἐλθεῖν εἰς Ἱερουσαλήμ· καὶ χεὶρ Θεοῦ ἡμῶν ἦν ἐφʼ ἡμῖν, καὶ ἐῤῥύσατο ἡμᾶς ἀπὸ χειρὸς ἐχθροῦ καὶ πολεμίου ἐν τῇ ὁδῷ.
Esdras 9 8	Et nunc quasi parum et ad momentum facta est deprecatio nostra apud Dominum Deum nostrum, ut dimitterentur nobis reliquiae, et daretur nobis paxillus in loco sancto ejus, et illuminaret oculos nostros Deus noster, et daret nobis vitam modicam in servitute nostra :	And now as a little, and for a moment has our prayer been made before the Lord our God, to leave us a remnant, and give us a pin in his holy place, and that our God would enlighten our eyes, and would give us a little life in our bondage.	Καὶ νῦν ἐπιεικεύσατο ἡμῖν ὁ Θεὸς ἡμῶν τοῦ καταλιπεῖν ἡμῖν εἰς σωτηρίαν, καὶ δοῦναι ἡμῖν στήριγμα ἐν τόπῳ ἁγιάσματος αὐτοῦ, τοῦ φωτίσαι ὀφθαλμοὺς ἡμῶν, καὶ δοῦναι ζωοποίησιν μικρὰν ἐν τῇ δουλείᾳ ἡμῶν.
Esdras 9 9	quia servi sumus, et in servitute nostra non dereliquit nos Deus noster, sed inclinavit super nos misericordiam coram rege Persarum, ut daret nobis vitam, et sublimaret domum Dei nostri, et exstrueret solitudines ejus, et daret nobis sepem in Juda et Jerusalem.	For we are bondmen, and in our bondage our God hath not forsaken us, but hath extended mercy upon us before the king of the Persians, to give us life, and to set up the house of our God, and to rebuild the desolations thereof, and to give us a fence in Juda and Jerusalem.	Ὅτι δοῦλοι ἐσμὲν, καὶ ἐν τῇ δουλείᾳ ἡμῶν οὐκ ἐγκατέλιπεν ἡμᾶς Κύριος ὁ Θεὸς ἡμῶν· καὶ ἔκλινεν ἐφʼ ἡμᾶς ἔλεος ἐνώπιον βασιλέων Περσῶν, δοῦναι ἡμῖν ζωοποίησιν τοῦ ὑψῶσαι αὐτοὺς τὸν οἶκον τοῦ Θεοῦ ἡμῶν, καὶ ἀναστῆσαι τὰ ἔρημα αὐτῆς, καὶ τοῦ δοῦναι ἡμῖν φραγμὸν ἐν Ἰούδα καὶ Ἱερουσαλήμ.
Esdras 9 11	quae praecepisti in manu servorum tuorum prophetarum, dicens : Terra, ad quam vos ingredimini ut possideatis eam, terra immunda est juxta immunditiam populorum, ceterarumque terrarum, abominationibus eorum qui repleverunt eam ab ore usque ad os in coinquinatione sua.	Which thou hast commanded by the hand of thy servants the prophets, saying: The land which you go to possess, is an unclean land, according to the uncleanness of the people, and of other lands, with their abominations, who have filled it from mouth to mouth with their filth.	ἃς ἔδωκας ἡμῖν ἐν χειρὶ δούλων σου τῶν προφητῶν, λέγων, ἡ γῆ εἰς ἣν εἰσπορεύεσθε κληρονομῆσαι αὐτὴν, γῆ μετακινουμένη ἐστὶν ἐν μετακινήσει λαῶν τῶν ἐθνῶν ἐν μακρύμμασιν αὐτῶν, ὧν ἔπλησαν αὐτὴν ἀπὸ στόματος ἐπὶ στόμα ἐν ἀκαθαρσίαις αὐτῶν.
Esdras 9 12	Nunc ergo filias vestras ne detis filiis eorum, et filias eorum ne accipiatis filiis vestris, et non quaeratis pacem eorum et prosperitatem eorum usque in aeternum : ut confortemini, et comedatis quae bona sunt terrae, et haeredes habeatis filios vestros usque in saeculum.	Now therefore give not your daughters to their sons, and take not their daughters for your sons, and seek not their peace, nor their prosperity for ever: that you may be strengthened, and may eat the good things of the land, and may have your children your heirs for ever.	Καὶ νῦν τὰς θυγατέρας ὑμῶν μὴ δότε τοῖς υἱοῖς αὐτῶν, καὶ ἀπὸ τῶν θυγατέρων αὐτῶν μὴ λάβητε τοῖς υἱοῖς ὑμῶν, καὶ οὐκ ἐκζητήσετε εἰρήνην αὐτῶν καὶ ἀγαθὸν αὐτῶν ἕως αἰῶνος, ὅπως ἐνισχύσητε, καὶ φάγητε τὰ ἀγαθὰ τῆς γῆς, καὶ κληροδοτήσητε τοῖς υἱοῖς ὑμῶν ἕως αἰῶνος.
Esdras 9 14	ut non converteremur, et irrita faceremus mandata tua, neque matrimonia jungeremus cum populis abominationum istarum. Numquid iratus es nobis usque ad consummationem, ne dimitteres nobis reliquias ad salutem ?	That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?	Ὅτι ἐπεστρέψαμεν διασκεδάσαι ἐντολάς σου, καὶ ἐπιγαμβρεῦσαι τοῖς λαοῖς τῶν γαιῶν· μὴ παροξυνθῇς ἐν ἡμῖν ἕως συντελείας, τοῦ μὴ εἶναι ἐγκατάλειμμα καὶ διασωζόμενον.
Esdras 10 3	percutiamus foedus cum Domino Deo nostro, ut projiciamus universas uxores, et eos qui de his nati sunt, juxta voluntatem Domini, et eorum qui timent praeceptum Domini Dei nostri : secundum legem fiat.	Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.	Καὶ νῦν διαθώμεθα διαθήκην τῷ Θεῷ ἡμῶν ἐκβαλεῖν πάσας τὰς γυναῖκας, καὶ τὰ γενόμενα ἐξ αὐτῶν, ὡς ἂν βούλῃ· ἀνάστηθι, καὶ φοβέρισον αὐτοὺς ἐν ἐντολαῖς Θεοῦ ἡμῶν, καὶ ὡς ὁ νόμος, γενηθήτω.
Esdras 10 5	Surrexit ergo Esdras, et adjuravit principes sacerdotum et Levitarum, et omnem Israel, ut facerent secundum verbum hoc : et juraverunt.	So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.	Καὶ ἀνέστη Ἔσδρας, καὶ ὥρκισε τοὺς ἄρχοντας, τοὺς ἱερεῖς, καὶ Λευείτας, καὶ πάντα Ἰσραὴλ, τοῦ ποιῆσαι κατὰ τὸ ῥῆμα τοῦτο· καὶ ὤμοσαν.
Esdras 10 7	Et missa est vox in Juda et in Jerusalem omnibus filiis transmigrationis, ut congregarentur in Jerusalem :	And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.	Καὶ παρήνεγκαν φωνὴν ἐν Ἰούδα καὶ ἐν Ἱερουσαλὴμ πᾶσι τοῖς υἱοῖς τῆς ἀποικίας, τοῦ συναθροισθῆναι εἰς Ἱερουσαλήμ.
Esdras 10 10	Et surrexit Esdras sacerdos, et dixit ad eos : Vos transgressi estis, et duxistis uxores alienigenas, ut adderetis super delictum Israel.	And Esdras the priest stood up, and said to them: You have transgressed, and taken strange wives, to add to the sins of Israel.	Καὶ ἀνέστη Ἔσδρας ὁ ἱερεὺς, καὶ εἶπε πρὸς αὐτοὺς, ὑμεῖς ἠσυνθετήκατε, καὶ ἐκαθίσατε γυναῖκας ἀλλοτρίας τοῦ προσθεῖναι ἐπὶ πλημμέλειαν Ἰσραήλ.
Esdras 10 16	feceruntque sic filii transmigrationis. Et abierunt Esdras sacerdos, et viri principes familiarum, in domos patrum suorum, et omnes per nomina sua, et sederunt in die primo mensis decimi ut quaererent rem.	And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.	Καὶ ἐποίησαν οὕτως υἱοὶ τῆς ἀποικίας· Καὶ διεστάλησαν Ἔσρας ὁ ἱερεὺς, καὶ ἄνδρες ἄρχοντες πατριῶν τῷ οἴκῳ, καὶ πάντες ἐν ὀνόμασιν, ὅτι ἐπέστρεψαν ἐν ἡμέρᾳ μιᾷ τοῦ μηνὸς τοῦ δεκάτου ἐκζητῆσαι τὸ ῥῆμα.
Esdras 10 19	Et dederunt manus suas ut ejicerent uxores suas, et pro delicto suo arietem de ovibus offerrent.	And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.	Καὶ ἔδωκαν χεῖρα αὐτῶν τοῦ ἐξενέγκαι γυναῖκας ἑαυτῶν, καὶ πλημμελείας κριὸν ἐκ προβάτων περὶ πλημμελήσεως αὐτῶν.
Nehemiah 1 6	fiant aures tuae auscultantes, et oculi tui aperti, ut audias orationem servi tui, quam ego oro coram te hodie nocte et die pro filiis Israel servis tuis : et confiteor pro peccatis filiorum Israel, quibus peccaverunt tibi : ego et domus patris mei peccavimus,	Let thy ears be attentive, and thy eyes open, to hear the prayer of thy servant, which I pray before thee now, night and day, for the children of Israel thy servants: and I confess the sins of the children of Israel, by which they have sinned against thee: I and my father's house have sinned.	None
Nehemiah 1 9	et si revertamini ad me, et custodiatis praecepta mea, et faciatis ea : etiamsi abducti fueritis ad extrema caeli, inde congregabo vos, et reducam in locum quem elegi ut habitaret nomen meum ibi.	But if you return to me, and keep my commandments, and do them, though you should be led away to the uttermost parts of the world, I will gather you from thence, and bring you back to the place which I have chosen for my name to dwell there.	None
Nehemiah 2 5	et dixi ad regem : Si videtur regi bonum, et si placet servus tuus ante faciem tuam, ut mittas me in Judaeam ad civitatem sepulchri patris mei, et aedificabo eam.	And I said to the king: If it seem good to the king, and if thy servant hath found favour in thy sight, that thou wouldst send me into Judea to the city of the sepulchre of my father, and I will build it.	None
Nehemiah 2 7	Et dixi regi : Si regi videtur bonum, epistolas det mihi ad duces regionis trans flumen, ut traducant me, donec veniam in Judaeam :	And I said to the king: If it seem good to the king, let him give me letters to the governors of the country beyond the river, that they convey me over, till I come into Judea:	None
Nehemiah 2 8	et epistolam ad Asaph custodem saltus regis, ut det mihi ligna, ut tegere possim portas turris domus, et muros civitatis, et domum quam ingressus fuero. Et dedit mihi rex juxta manum Dei mei bonam mecum.	And a letter to Asaph the keeper of the king's forest, to give me timber that I may cover the gates of the tower of the house, and the walls of the city, and the house that I shall enter into. And the king gave me according to the good hand of my God with me.	None
Nehemiah 2 8	et epistolam ad Asaph custodem saltus regis, ut det mihi ligna, ut tegere possim portas turris domus, et muros civitatis, et domum quam ingressus fuero. Et dedit mihi rex juxta manum Dei mei bonam mecum.	And a letter to Asaph the keeper of the king's forest, to give me timber that I may cover the gates of the tower of the house, and the walls of the city, and the house that I shall enter into. And the king gave me according to the good hand of my God with me.	None
Nehemiah 2 12	Et surrexi nocte ego, et viri pauci mecum, et non indicavi cuiquam quid Deus dedisset in corde meo ut facerem in Jerusalem : et jumentum non erat mecum, nisi animal cui sedebam.	And I arose in the night, I and some few men with me, and I told not any man what God had put in my heart to do in Jerusalem, and there was no beast with me, but the beast that I rode upon.	None
Nehemiah 2 14	Et transivi ad portam fontis, et ad aquaeductum regis, et non erat locus jumento cui sedebam ut transiret.	And I passed to the gate of the fountain, and to the king's aqueduct, and there was no place for the beast on which I rode to pass.	None
Nehemiah 4 8	Et congregati sunt omnes pariter ut venirent, et pugnarent contra Jerusalem, et molirentur insidias.	And they all assembled themselves together, to come, and to fight against Jerusalem, and to prepare ambushes.	None
Nehemiah 5 8	et dixi eis : Nos, ut scitis, redemimus fratres nostros Judaeos, qui venditi fuerant gentibus secundum possibilitatem nostram : et vos igitur vendetis fratres vestros, et redimemus eos ? Et siluerunt, nec invenerunt quid responderent.	And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer.	None
Nehemiah 5 12	Et dixerunt : Reddemus, et ab eis nihil quaeremus : sicque faciemus ut loqueris. Et vocavi sacerdotes, et adjuravi eos ut facerent juxta quod dixeram.	And they said: We will restore, and we will require nothing of them: and we will do as thou sayest. And I called the priests and took an oath of them, to do according to what I had said.	None
Nehemiah 5 12	Et dixerunt : Reddemus, et ab eis nihil quaeremus : sicque faciemus ut loqueris. Et vocavi sacerdotes, et adjuravi eos ut facerent juxta quod dixeram.	And they said: We will restore, and we will require nothing of them: and we will do as thou sayest. And I called the priests and took an oath of them, to do according to what I had said.	None
Nehemiah 5 14	A die autem illa, qua praeceperat rex mihi ut essem dux in terra Juda, ab anno vigesimo usque ad annum trigesimum secundum Artaxerxis regis per annos duodecim, ego et fratres mei annonas quae ducibus debebantur non comedimus.	And from the day, in which the king commanded me to be governor in the land of Juda, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, for twelve years, I and my brethren did not eat the yearly allowance that was due to the governors.	None
Nehemiah 6 2	miserunt Sanaballat et Gossem ad me, dicentes : Veni, et percutiamus foedus pariter in viculis in campo Ono. Ipsi autem cogitabant ut facerent mihi malum.	Sanaballat and Gossem sent to me, saying: Come, and let us make a league together in the villages, in the plain of Ono. But they thought to do me mischief.	None
Nehemiah 6 7	et prophetas posueris, qui praedicent de te in Jerusalem, dicentes : Rex in Judaea est. Auditurus est rex verba haec : idcirco nunc veni, ut ineamus consilium pariter.	Thou hast also set up prophets, to preach of thee at Jerusalem, saying: There is a king in Judea. The king will hear of these things: therefore come now, that we may take counsel together.	None
Nehemiah 6 10	Et ingressus sum domum Semaiae filii Dalaiae filii Metabeel secreto. Qui ait : Tractemus nobiscum in domo Dei in medio templi, et claudamus portas aedis : quia venturi sunt ut interficiant te, et nocte venturi sunt ad occidendum te.	And I went into the house of Samaia the son of Delaia, the son of Metabeel privately. And he said: Let us consult together in the house of God in the midst of the temple: and let us shut the doors of the temple, for they will come to kill thee, and in the night they will come to slay thee.	None
Nehemiah 6 11	Et dixi : Num quisquam similis mei fugit ? et quis ut ego ingredietur templum, et vivet ? non ingrediar.	And I said: Should such a man as I flee? and who is there that being as I am, would go into the temple, to save his life? I will not go in.	None
Nehemiah 6 13	Acceperat enim pretium, ut territus facerem, et peccarem, et haberent malum quod exprobrarent mihi.	For he had taken money, that I being afraid should do this thing, and sin, and they might have some evil to upbraid me withal.	None
Nehemiah 6 16	Factum est ergo cum audissent omnes inimici nostri, ut timerent universae gentes quae erant in circuitu nostro, et conciderent intra semetipsos, et scirent quod a Deo factum esset opus hoc.	And it came to pass when all our enemies heard of it, that all nations which were round about us, were afraid, and were cast down within themselves, for they perceived that this work was the work of God.	None
Nehemiah 6 19	sed et laudabant eum coram me, et verba mea nuntiabant ei : et Tobias mittebat epistolas ut terreret me.	And they praised him also before me, and they related my words to him: And Tobias sent letters to put me in fear.	None
Nehemiah 7 5	Deus autem dedit in corde meo, et congregavi optimates, et magistratus, et vulgus, ut recenserem eos : et inveni librum census eorum qui ascenderant primum, et inventum est scriptum in eo.	But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first and therein it was found written:	None
Nehemiah 7 65	Dixitque Athersatha eis ut non manducarent de Sanctis sanctorum, donec staret sacerdos doctus et eruditus.	And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skilful.	None
Nehemiah 8 1	Et venerat mensis septimus : filii autem Israel erant in civitatibus suis. Congregatusque est omnis populus quasi vir unus ad plateam quae est ante portam aquarum : et dixerunt Esdrae scribae ut afferret librum legis Moysi, quam praeceperat Dominus Israeli.	And the seventh month came: and the children of Israel were in their cities. And all the people were gathered together as one man to the street which is before the water gate, and they spoke to Esdras the scribe, to bring the book of the law of Moses, which the Lord had commanded to Israel.	None
Nehemiah 8 12	Abiit itaque omnis populus ut comederet, et biberet, et mitteret partes, et faceret laetitiam magnam : quia intellexerant verba quae docuerat eos.	So all the people went to eat and drink, and to send portions, and to make great mirth: because they understood the words that he had taught them.	None
Nehemiah 8 13	Et in die secundo congregati sunt principes familiarum universi populi, sacerdotes et Levitae, ad Esdram scribam, ut interpretaretur eis verba legis.	And on the second day the chiefs of the families of all the people, the priests, and the Levites were gathered together to Esdras the scribe, that he should interpret to them the words of the law.	None
Nehemiah 8 14	Et invenerunt scriptum in lege praecepisse Dominum in manu Moysi ut habitent filii Israel in tabernaculis in die solemni, mense septimo :	And they found written in the law, that the Lord had commanded by the hand of Moses, that the children of Israel should dwell in tabernacles, on the feast, in the seventh month:	None
Nehemiah 8 15	et ut praedicent, et divulgent vocem in universis urbibus suis, et in Jerusalem, dicentes : Egredimini in montem, et afferte frondes olivae, et frondes ligni pulcherrimi, frondes myrti, et ramos palmarum, et frondes ligni nemorosi, ut fiant tabernacula, sicut scriptum est.	And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.	None
Nehemiah 8 15	et ut praedicent, et divulgent vocem in universis urbibus suis, et in Jerusalem, dicentes : Egredimini in montem, et afferte frondes olivae, et frondes ligni pulcherrimi, frondes myrti, et ramos palmarum, et frondes ligni nemorosi, ut fiant tabernacula, sicut scriptum est.	And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.	None
Nehemiah 9 8	et invenisti cor ejus fidele coram te, et percussisti cum eo foedus ut dares ei terram Chananaei, Hethaei, et Amorrhaei, et Pherezaei, et Jebusaei, et Gergesaei, ut dares semini ejus : et implesti verba tua, quoniam justus es.	And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.	None
Nehemiah 9 8	et invenisti cor ejus fidele coram te, et percussisti cum eo foedus ut dares ei terram Chananaei, Hethaei, et Amorrhaei, et Pherezaei, et Jebusaei, et Gergesaei, ut dares semini ejus : et implesti verba tua, quoniam justus es.	And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.	None
Nehemiah 9 12	Et in columna nubis ductor eorum fuisti per diem, et in columna ignis per noctem, ut appareret eis via per quam ingrediebantur.	And in a pillar of a cloud thou wast their leader by day, and in a pillar of fire by night, that they might see the way by which they went.	None
Nehemiah 9 15	Panem quoque de caelo dedisti eis in fame eorum, et aquam de petra eduxisti eis sitientibus, et dixisti eis ut ingrederentur et possiderent terram, super quam levasti manum tuam ut traderes eis.	And thou gavest them bread from heaven in their hunger, and broughtest forth water for them out of the rock in their thirst, and thou saidst to them that they should go in, and possess the land, upon which thou hadst lifted up thy hand to give it them.	None
Nehemiah 9 15	Panem quoque de caelo dedisti eis in fame eorum, et aquam de petra eduxisti eis sitientibus, et dixisti eis ut ingrederentur et possiderent terram, super quam levasti manum tuam ut traderes eis.	And thou gavest them bread from heaven in their hunger, and broughtest forth water for them out of the rock in their thirst, and thou saidst to them that they should go in, and possess the land, upon which thou hadst lifted up thy hand to give it them.	None
Nehemiah 9 17	Et noluerunt audire, et non sunt recordati mirabilium tuorum quae feceras eis. Et induraverunt cervices suas, et dederunt caput ut converterentur ad servitutem suam, quasi per contentionem. Tu autem, Deus propitius, clemens, et misericors, longanimis, et multae miserationis, non dereliquisti eos,	And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them.	None
Nehemiah 9 19	tu autem in misericordiis tuis multis non dimisisti eos in deserto : columna nubis non recessit ab eis per diem ut duceret eos in viam, et columna ignis per noctem ut ostenderet eis iter per quod ingrederentur.	Yet thou, in thy many mercies, didst not leave them in the desert: the pillar of the cloud departed not from them by day to lead them in the way, and the pillar of fire by night to shew them the way by which they should go.	None
Nehemiah 9 19	tu autem in misericordiis tuis multis non dimisisti eos in deserto : columna nubis non recessit ab eis per diem ut duceret eos in viam, et columna ignis per noctem ut ostenderet eis iter per quod ingrederentur.	Yet thou, in thy many mercies, didst not leave them in the desert: the pillar of the cloud departed not from them by day to lead them in the way, and the pillar of fire by night to shew them the way by which they should go.	None
Nehemiah 9 23	Et multiplicasti filios eorum sicut stellas caeli, et adduxisti eos ad terram de qua dixeras patribus eorum ut ingrederentur et possiderent.	And thou didst multiply their children as the stars of heaven, and broughtest them to the land concerning which thou hadst said to their fathers, that they should go in and possess it.	None
Nehemiah 9 24	Et venerunt filii, et possederunt terram, et humiliasti coram eis habitatores terrae Chananaeos, et dedisti eos in manu eorum, et reges eorum, et populos terrae, ut facerent eis sicut placebant illis.	And the children came and possessed the land, and thou didst humble before them the inhabitants of the land, the Chanaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as it pleased them.	None
Nehemiah 9 26	Provocaverunt autem te ad iracundiam, et recesserunt a te, et projecerunt legem tuam post terga sua : et prophetas tuos occiderunt, qui contestabantur eos ut reverterentur ad te : feceruntque blasphemias grandes.	But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies.	None
Nehemiah 9 28	Cumque requievissent, reversi sunt ut facerent malum in conspectu tuo, et dereliquisti eos in manu inimicorum suorum, et possederunt eos. Conversique sunt, et clamaverunt ad te : tu autem de caelo exaudisti, et liberasti eos in misericordiis tuis, multis temporibus.	But after they had rest, they returned to do evil in thy sight: and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies.	None
Nehemiah 9 29	Et contestatus es eos ut reverterentur ad legem tuam. Ipsi vero superbe egerunt, et non audierunt mandata tua, et in judiciis tuis peccaverunt, quae faciet homo, et vivet in eis : et dederunt humerum recedentem, et cervicem suam induraverunt, nec audierunt.	And thou didst admonish them to return to thy law. But they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, which if a man do, he shall live in them: and they withdrew the shoulder, and hardened their neck, and would not hear.	None
Nehemiah 9 36	Ecce nos ipsi hodie servi sumus : et terra quam dedisti patribus nostris ut comederent panem ejus, et quae bona sunt ejus, et nos ipsi servi sumus in ea.	Behold we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof, and we ourselves are servants in it.	None
Nehemiah 10 29	omnes qui poterant sapere spondentes pro fratribus suis, optimates eorum, et qui veniebant ad pollicendum et jurandum ut ambularent in lege Dei, quam dederat in manu Moysi servi Dei : ut facerent et custodirent universa mandata Domini Dei nostri, et judicia ejus et caeremonias ejus :	All that could understand, promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.	None
Nehemiah 10 29	omnes qui poterant sapere spondentes pro fratribus suis, optimates eorum, et qui veniebant ad pollicendum et jurandum ut ambularent in lege Dei, quam dederat in manu Moysi servi Dei : ut facerent et custodirent universa mandata Domini Dei nostri, et judicia ejus et caeremonias ejus :	All that could understand, promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.	None
Nehemiah 10 30	et ut non daremus filias nostras populo terrae, et filias eorum non acciperemus filiis nostris.	And that we would not give our daughters to the people of the land, nor take their daughters for our sons.	None
Nehemiah 10 31	Populi quoque terrae, qui important venalia, et omnia ad usum, per diem sabbati ut vendant, non accipiemus ab eis in sabbato et in die sanctificato. Et dimittemus annum septimum, et exactionem universae manus.	And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.	None
Nehemiah 10 32	Et statuemus super nos praecepta, ut demus tertiam partem sicli per annum ad opus domus Dei nostri,	And we made ordinances for ourselves, to give the third part of a sicle every year for the work of the house of our God,	None
Nehemiah 10 33	ad panes propositionis, et ad sacrificium sempiternum, et in holocaustum sempiternum in sabbatis, in calendis, in solemnitatibus, et in sanctificatis, et pro peccato : ut exoretur pro Israel, et in omnem usum domus Dei nostri.	For the loaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.	None
Nehemiah 10 34	Sortes ergo misimus super oblationem lignorum inter sacerdotes, et Levitas, et populum, ut inferrentur in domum Dei nostri per domos patrum nostrorum, per tempora, a temporibus anni usque ad annum : ut arderent super altare Domini Dei nostri, sicut scriptum est in lege Moysi :	And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:	None
Nehemiah 10 34	Sortes ergo misimus super oblationem lignorum inter sacerdotes, et Levitas, et populum, ut inferrentur in domum Dei nostri per domos patrum nostrorum, per tempora, a temporibus anni usque ad annum : ut arderent super altare Domini Dei nostri, sicut scriptum est in lege Moysi :	And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:	None
Nehemiah 10 35	et ut afferremus primogenita terrae nostrae, et primitiva universi fructus omnis ligni, ab anno in annum, in domo Domini :	And that we would bring the firstfruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.	None
Nehemiah 10 36	et primitiva filiorum nostrorum et pecorum nostrorum, sicut scriptum est in lege, et primitiva boum nostrorum et ovium nostrarum, ut offerrentur in domo Dei nostri, sacerdotibus qui ministrant in domo Dei nostri :	And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.	None
Nehemiah 11 1	Habitaverunt autem principes populi in Jerusalem : reliqua vero plebs misit sortem, ut tollerent unam partem de decem qui habitaturi essent in Jerusalem civitate sancta, novem vero partes in civitatibus.	And the princes of the people dwelt at Jerusalem: but the rest of the people cast lots, to take one part in ten to dwell in Jerusalem the holy city, and nine parts in the other cities.	None
Nehemiah 11 2	Benedixit autem populus omnibus viris qui se sponte obtulerant ut habitarent in Jerusalem.	And the people blessed all the men that willingly offered themselves to dwell in Jerusalem.	None
Nehemiah 12 24	Et principes Levitarum, Hasebia, Serebia, et Josue filius Cedmihel : et fratres eorum per vices suas, ut laudarent et confiterentur juxta praeceptum David viri Dei, et observarent aeque per ordinem.	Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.	None
Nehemiah 12 27	In dedicatione autem muri Jerusalem, requisierunt Levitas de omnibus locis suis ut adducerent eos in Jerusalem, et facerent dedicationem et laetitiam in actione gratiarum, et cantico, et in cymbalis, psalteriis, et citharis.	And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.	None
Nehemiah 12 43	Recensuerunt quoque in die illa viros super gazophylacia thesauri ad libamina, et ad primitias, et ad decimas, ut introferrent per eos principes civitatis in decore gratiarum actionis, sacerdotes et Levitas : quia laetificatus est Juda in sacerdotibus et Levitis adstantibus.	They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.	None
Nehemiah 13 7	Et veni in Jerusalem, et intellexi malum quod fecerat Eliasib Tobiae, ut faceret ei thesaurum in vestibulis domus Dei.	And I came to Jerusalem, and I understood the evil that Eliasib had done for Tobias, to make him a storehouse in the courts of the house of God.	None
Nehemiah 13 15	In diebus illis vidi in Juda calcantes torcularia in sabbato, portantes acervos, et onerantes super asinos vinum, et uvas, et ficus, et omne onus, et inferentes in Jerusalem, die sabbati. Et contestatus sum ut in die qua vendere liceret, venderent.	In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.	None
Nehemiah 13 19	Factum est autem, cum quievissent portae Jerusalem in die sabbati, dixi : et clauserunt januas, et praecepi ut non aperirent eas usque post sabbatum : et de pueris meis constitui super portas, ut nullus inferret onus in die sabbati.	And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.	None
Nehemiah 13 19	Factum est autem, cum quievissent portae Jerusalem in die sabbati, dixi : et clauserunt januas, et praecepi ut non aperirent eas usque post sabbatum : et de pueris meis constitui super portas, ut nullus inferret onus in die sabbati.	And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.	None
Nehemiah 13 22	Dixi quoque Levitis ut mundarentur, et venirent ad custodiendas portas, et sanctificandam diem sabbati : et pro hoc ergo memento mei, Deus meus, et parce mihi secundum multitudinem miserationum tuarum.	I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.	None
Nehemiah 13 25	Et objurgavi eos, et maledixi. Et cecidi ex eis viros, et decalvavi eos, et adjuravi in Deo ut non darent filias suas filiis eorum, et non acciperent de filiabus eorum filiis suis et sibimetipsis, dicens :	And I chid them, and laid my curse upon them. And I beat some of them, and shaved off their hair, and made them swear by God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:	None
Nehemiah 13 27	Numquid et nos inobedientes faciemus omne malum grande hoc ut praevaricemur in Deo nostro, et ducamus uxores peregrinas ?	And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women:	None
Tobias 1 3	ita ut omnia quae habere poterat, quotidie concaptivis fratribus, qui erant ex ejus genere, impertiret.	But every day gave all he could get to his brethren his fellow captives, that were of his kindred.	None
Tobias 1 7	ita ut in tertio anno proselytis et advenis ministraret omnem decimationem.	So that in the third year he gave all his tithes to the proselytes, and strangers.	None
Tobias 2 2	dixit filio suo : Vade, et adduc aliquos de tribu nostra, timentes Deum, ut epulentur nobiscum.	He said to his son: Go, and bring some of our tribe that fear God, to feast with us.	None
Tobias 2 4	tollensque illud portavit ad domum suam occulte, ut dum sol occubuisset, caute sepeliret eum.	And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.	None
Tobias 2 10	Contigit autem ut quadam die fatigatus a sepultura, veniens in domum suam, jactasset se juxta parietem, et obdormisset,	Now it happened one day that being wearied with burying, he came to his house, and cast himself down by the wall and slept,	None
Tobias 2 12	Hanc autem tentationem ideo permisit Dominus evenire illi, ut posteris daretur exemplum patientiae ejus, sicut et sancti Job.	Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.	None
Tobias 2 20	Unde factum est ut haedum caprarum accipiens detulisset domi :	Whereby it came to pass, that she received a young kid, and brought it home:	None
Tobias 3 7	Eadem itaque die, contigit ut Sara filia Raguelis in Rages civitate Medorum et ipsa audiret improperium ab una ex ancillis patris sui,	Now it happened on the same day, that Sara daughter of Raguel, in Rages a city of the Medes, received a reproach from one of her father's servant maids,	None
Tobias 3 8	quoniam tradita fuerat septem viris, et daemonium nomine Asmodaeus occiderat eos, mox ut ingressi fuissent ad eam.	Because she had been given to seven husbands and a devil named Asmodeus had killed them, at their first going in unto her.	None
Tobias 3 11	sed in oratione persistens cum lacrimis deprecabatur Deum, ut ab isto improperio liberaret eam.	But continuing in prayer with tears besought God, that he would deliver her from this reproach.	None
Tobias 3 15	Peto, Domine, ut de vinculo improperii hujus absolvas me, aut certe desuper terram eripias me.	I beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth.	None
Tobias 3 25	et missus est angelus Domini sanctus Raphael ut curaret eos ambos, quorum uno tempore sunt orationes in conspectu Domini recitatae.	And the holy angel of the Lord, Raphael was sent to heal them both, whose prayers at one time were rehearsed in the sight of the Lord.	None
Tobias 4 1	Igitur cum Tobias putaret orationem suam exaudiri ut mori potuisset, vocavit ad se Tobiam filium suum,	Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son,	None
Tobias 4 7	Ex substantia tua fac eleemosynam, et noli avertere faciem tuam ab ullo paupere : ita enim fiet ut nec a te avertatur facies Domini.	Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.	None
Tobias 4 20	Omni tempore benedic Deum : et pete ab eo ut vias tuas dirigat, et omnia consilia tua in ipso permaneant.	Bless God at all times: and desire of him to direct thy ways, and that all thy counsels may abide in him.	None
Tobias 5 4	Sed perge nunc, et inquire tibi aliquem fidelem virum, qui eat tecum salva mercede sua, ut dum adhuc vivo, recipias eam.	But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.	None
Tobias 5 10	Tunc ingressus Tobias, indicavit universa haec patri suo. Super quae admiratus pater, rogavit ut introiret ad eum.	Then Tobias going in told all these things to his father. Upon which his father being in admiration, desired that he would come in unto him.	None
Tobias 5 13	Cui ait juvenis : Forti animo esto : in proximo est ut a Deo cureris.	And the young man said to him: Be of good courage, thy cure from God is at hand.	None
Tobias 5 25	sufficiebat enim nobis paupertas nostra, ut divitias computaremus hoc, quod videbamus filium nostrum.	For our poverty was sufficient for us, that we might account it as riches, that we saw our son.	None
Tobias 5 27	Credo enim quod angelus Dei bonus comitetur ei, et bene disponat omnia quae circa eum geruntur, ita ut cum gaudio revertatur ad nos.	For I believe that the good angel of God doth accompany him, and doth order all things well that are done about him, so that he shall return to us with joy.	None
Tobias 6 2	Et exivit ut lavaret pedes suos, et ecce piscis immanis exivit ad devorandum eum.	And he went out to wash his feet, and behold a monstrous fish came up to devour him.	None
Tobias 6 7	Tunc interrogavit Tobias angelum, et dixit ei : Obsecro te, Azaria frater, ut dicas mihi quod remedium habebunt ista, quae de pisce servare jussisti ?	Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?	None
Tobias 6 8	Et respondens angelus, dixit ei : Cordis ejus particulam si super carbones ponas, fumus ejus extricat omne genus daemoniorum sive a viro, sive a muliere, ita ut ultra non accedat ad eos.	And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.	None
Tobias 6 10	Et dixit ei Tobias : Ubi vis ut maneamus ?	And Tobias said to him: Where wilt thou that we lodge?	None
Tobias 6 17	Hi namque qui conjugium ita suscipiunt, ut Deum a se et a sua mente excludant, et suae libidini ita vacent sicut equus et mulus quibus non est intellectus : habet potestatem daemonium super eos.	For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.	None
Tobias 6 21	Tertia autem nocte, benedictionem consequeris, ut filii ex vobis procreentur incolumes.	And the third night thou shalt obtain a blessing that sound children may be born of you.	None
Tobias 6 22	Transacta autem tertia nocte, accipies virginem cum timore Domini, amore filiorum magis quam libidine ductus, ut in semine Abrahae benedictionem in filiis consequaris.	And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.	None
Tobias 7 14	Et credo quoniam ideo fecit vos venire ad me, ut ista conjungeretur cognationi suae secundum legem Moysi : et nunc noli dubium gerere quod tibi eam tradam.	And I believe he hath therefore made you come to me, that this maid might be married to one of her own kindred, according to the law of Moses: and now doubt not but I will give her to thee.	None
Tobias 7 18	Vocavitque Raguel ad se Annam uxorem suam, et praecepit ei ut praepararet alterum cubiculum.	And Raguel called to him Anna his wife, and bade her to prepare another chamber.	None
Tobias 8 6	Surgentes autem pariter, instanter orabant ambo simul, ut sanitas daretur eis.	So they both arose, and prayed earnestly both together that health might be given them,	None
Tobias 8 11	Et factum est circa pullorum cantum, accersiri jussit Raguel servos suos, et abierunt cum eo pariter ut foderent sepulchrum.	And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.	None
Tobias 8 14	Mitte unam de ancillis tuis, et videat si mortuus est, ut sepeliam eum antequam illucescat dies.	Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.	None
Tobias 8 19	Misertus es autem duobus unicis. Fac eos, Domine, plenius benedicere te, et sacrificium tibi laudis tuae et suae sanitatis offerre, ut cognoscat universitas gentium quia tu es Deus solus in universa terra.	And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.	None
Tobias 8 20	Statimque praecepit servis suis Raguel ut replerent fossam quam fecerant priusquam elucesceret.	And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.	None
Tobias 8 21	Uxori autem suae dixit ut instrueret convivium, et praepararet omnia quae in cibos erant iter agentibus necessaria.	And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.	None
Tobias 8 23	Et adjuravit Raguel Tobiam ut duas hebdomadas moraretur apud se.	And Raguel adjured Tobias, to abide with him two weeks.	None
Tobias 8 24	De omnibus autem quae possidebat Raguel, dimidiam partem dedit Tobiae, et fecit scripturam, ut pars dimidia quae supererat, post obitum eorum Tobiae dominio deveniret.	And of all things which Raguel possessed, he gave one half to Tobias, and made a writing, that the half that remained should after their decease come also to Tobias.	None
Tobias 9 1	Tunc vocavit Tobias angelum ad se, quem quidem hominem existimabat, dixitque ei : Azaria frater, peto ut auscultes verba mea.	Then Tobias called the angel to him, whom he took to be a man, and said to him: Brother Azarias, I pray thee hearken to my words:	None
Tobias 9 3	tamen obsecro te ut assumas tibi animalia sive servitia, et vadas ad Gabelum in Rages civitatem Medorum, reddasque ei chirographum suum, et recipias ab eo pecuniam, et roges eum venire ad nuptias meas.	However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.	None
Tobias 10 4	Flebat igitur mater ejus irremediabilibus lacrimis, atque dicebat : Heu, heu me, fili mi ! ut quid te misimus peregrinari, lumen oculorum nostrorum, baculum senectutis nostrae, solatium vitae nostrae, spem posteritatis nostrae ?	But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity?	None
Tobias 10 7	Illa autem nullo modo consolari poterat, sed quotidie exiliens circumspiciebat, et circuibat vias omnes per quas spes remeandi videbatur, ut procul videret eum, si fieri posset, venientem.	But she could by no means be comforted, but daily running out looked round about, and went into all the ways by which there seemed any hope he might return, that she might if possible see him coming afar off.	None
Tobias 11 4	Cumque hoc placuisset ut irent, dixit Raphael ad Tobiam : Tolle tecum ex felle piscis : erit enim necessarium. Tulit itaque Tobias ex felle illo, et abierunt.	And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.	None
Tobias 12 4	Sed peto te, pater mi, ut roges eum, si forte dignabitur medietatem de omnibus quae allata sunt, sibi assumere.	But I beseech thee, my father, to desire him, that he would vouchsafe to accept of one half of all things that have been brought.	None
Tobias 12 5	Et vocantes eum, pater scilicet et filius, tulerunt eum in partem : et rogare coeperunt ut dignaretur dimidiam partem omnium quae attulerant acceptam habere.	So the father and the son calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought,	None
Tobias 12 13	Et quia acceptus eras Deo, necesse fuit ut tentatio probaret te.	And because thou wast acceptable to God, it was necessary that temptation should prove thee.	None
Tobias 12 14	Et nunc misit me Dominus ut curarem te, et Saram uxorem filii tui a daemonio liberarem.	And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.	None
Tobias 12 20	Tempus est ergo ut revertar ad eum qui me misit : vos autem benedicite Deum, et narrate omnia mirabilia ejus.	It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.	None
Tobias 13 4	quoniam ideo dispersit vos inter gentes quae ignorant eum, ut vos enarretis mirabilia ejus, et faciatis scire eos quia non est alius deus omnipotens praeter eum.	Because he hath therefore scattered you among the Gentiles, who know not him, that you may declare his wonderful works, and make them know that there is no other almighty God besides him.	None
Tobias 13 12	Confitere Domino in bonis tuis, et benedic Deum saeculorum : ut reaedificet in te tabernaculum suum, et revocet ad te omnes captivos, et gaudeas in omnia saecula saeculorum.	Give glory to the Lord for thy good things, and bless the God eternal that he may rebuild his tabernacle in thee, and may call back all the captives to thee, and thou mayst rejoice for ever and ever.	None
Tobias 14 10	Audite ergo, filii mei, patrem vestrum : servite Domino in veritate, et inquirite ut faciatis quae placita sunt illi :	Hearken therefore, my children, to your father: serve the Lord in truth, and seek to do the things that please him:	None
Tobias 14 11	et filiis vestris mandate ut faciant justitias et eleemosynas, ut sint memores Dei, et benedicant eum in omni tempore in veritate, et in tota virtute sua.	And command your children that they do justice and almsdeeds, and that they be mindful of God, and bless him at all times in truth, and with all their power.	None
Tobias 14 11	et filiis vestris mandate ut faciant justitias et eleemosynas, ut sint memores Dei, et benedicant eum in omni tempore in veritate, et in tota virtute sua.	And command your children that they do justice and almsdeeds, and that they be mindful of God, and bless him at all times in truth, and with all their power.	None
Tobias 14 12	Nunc ergo filii, audite me, et nolite manere hic : sed quacumque die sepelieritis matrem vestram circa me in uno sepulchro, ex eo dirigite gressus vestros ut exeatis hinc :	And now, children, hear me, and do not stay here: but as soon as you shall bury your mother by me in one sepulchre, without delay direct your steps to depart hence:	None
Tobias 14 17	Omnis autem cognatio ejus et omnis generatio ejus in bona vita et in sancta conversatione permansit, ita ut accepti essent tam Deo quam hominibus, et cunctis habitantibus in terra.	And all his kindred, and all his generation continued in good life, and in holy conversation, so that they were acceptable both to God, and to men, and to all that dwelt in the land.	None
Judith 2 1	Anno tertiodecimo Nabuchodonosor regis, vigesima et secunda die mensis primi, factum est verbum in domo Nabuchodonosor regis Assyriorum ut defenderet se.	In the thirteenth year of the reign of Nabuchodonosor, the two and twentieth day of the first month, the word was given out in the house of Nabuchodonosor king of the Assyrians, that he would revenge himself.	None
Judith 2 3	dixitque cogitationem suam in eo esse, ut omnem terram suo subjugaret imperio.	And he said that his thoughts were to bring all the earth under his empire.	None
Judith 3 2	Desinat indignatio tua circa nos : melius est enim ut viventes serviamus Nabuchodonosor regi magno, et subditi simus tibi, quam morientes cum interitu nostro ipsi servitutis nostrae damna patiamur.	Let thy indignation towards us cease, for it is better for us to live and serve Nabuchodonosor the great king, and be subject to thee, than to die and to perish, or suffer the miseries of slavery.	None
Judith 3 9	Tantusque metus provinciis illis incubuit, ut universarum urbium habitatores principes et honorati simul cum populis exirent obviam venienti,	And so great a fear lay upon all those provinces, that the inhabitants of all the cities, both princes and nobles, as well as the people, went out to meet him at his coming.	None
Judith 3 13	Praeceperat enim illi Nabuchodonosor rex, ut omnes deos terrae exterminaret, videlicet ut ipse solus diceretur deus ab his nationibus quae potuissent Holofernis potentia subjugari.	For Nabuchodonosor the king had commanded him to destroy all the gods of the earth, that he only might be called God by those nations which could be brought under him by the power of Holofernes.	None
Judith 3 13	Praeceperat enim illi Nabuchodonosor rex, ut omnes deos terrae exterminaret, videlicet ut ipse solus diceretur deus ab his nationibus quae potuissent Holofernis potentia subjugari.	For Nabuchodonosor the king had commanded him to destroy all the gods of the earth, that he only might be called God by those nations which could be brought under him by the power of Holofernes.	None
Judith 4 6	ut obtinerent ascensus montium, per quos via esse poterat ad Jerusalem, et illic custodirent ubi angustum iter esse poterat inter montes.	And the children of Israel did as the priests of the Lord Eliachim had appointed them.	None
Judith 4 16	ita ut etiam hi qui offerebant Domino holocausta, praecincti ciliciis offerrent sacrificia Domino, et erat cinis super capita eorum.	And they all begged of God with all their heart, that he would visit his people Israel.	None
Judith 4 17	Et ex toto corde suo omnes orabant Deum, ut visitaret populum suum Israel.	And they all begged of God with all their heart, that he would visit his people Israel.	None
Judith 5 4	et quare prae omnibus qui habitant in oriente, isti contempserunt nos, et non exierunt obviam nobis ut susciperent nos cum pace ?	And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?	None
Judith 5 9	unum Deum caeli coluerunt, qui et praecepit eis ut exirent inde et habitarent in Charan. Cumque operuisset omnem terram fames, descenderunt in Aegyptum, illicque per quadringentos annos sic multiplicati sunt, ut dinumerari eorum non posset exercitus.	They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.	None
Judith 5 9	unum Deum caeli coluerunt, qui et praecepit eis ut exirent inde et habitarent in Charan. Cumque operuisset omnem terram fames, descenderunt in Aegyptum, illicque per quadringentos annos sic multiplicati sunt, ut dinumerari eorum non posset exercitus.	They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.	None
Judith 5 12	fugientibus his, Deus caeli mare aperuit, ita ut hinc inde aquae quasi murus solidarentur, et isti pede sicco fundum maris perambulando transirent.	The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.	None
Judith 5 13	In quo loco dum innumerabilis exercitus Aegyptiorum eos persequeretur, ita aquis coopertus est, ut non remaneret vel unus, qui factum posteris nuntiaret.	And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.	None
Judith 5 22	Nam et ante hos annos cum recessissent a via quam dederat illis Deus ut ambularent in ea, exterminati sunt praeliis a multis nationibus, et plurimi eorum captivi abducti sunt in terram non suam.	And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations and very many of them were led away captive into a strange land.	None
Judith 5 28	Ut ergo agnoscat Achior quoniam fallit nos, ascendamus in montana : et cum capti fuerint potentes eorum, tunc cum eisdem gladio transverberabitur :	That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword,	None
Judith 5 29	ut sciat omnis gens quoniam Nabuchodonosor deus terrae est, et praeter ipsum alius non est.	That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.	None
Judith 6 2	Quoniam prophetasti nobis, dicens quod gens Israel defendatur a Deo suo, ut ostendam tibi quoniam non est deus nisi Nabuchodonosor,	Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:	None
Judith 6 6	Ut autem noveris quia simul cum illis haec experieris, ecce ex hac hora illorum populo sociaberis, ut, dum dignas mei gladii poenas exceperint, ipse simul ultioni subjaceas.	And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.	None
Judith 6 6	Ut autem noveris quia simul cum illis haec experieris, ecce ex hac hora illorum populo sociaberis, ut, dum dignas mei gladii poenas exceperint, ipse simul ultioni subjaceas.	And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.	None
Judith 6 7	Tunc Holofernes praecepit servis suis ut comprehenderent Achior, et perducerent eum in Bethuliam, et traderent eum in manus filiorum Israel.	Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.	None
Judith 6 13	et quemadmodum ipse Holofernes iratus jusserit eum Israelitis hac de causa tradi, ut dum vicerit filios Israel, tunc et ipsum Achior diversis jubeat interire suppliciis, propter hoc quod dixisset : Deus caeli defensor eorum est.	And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.	None
Judith 6 17	dicentes : Deus patrum nostrorum, cujus tu virtutem praedicasti, ipse tibi hanc dabit vicissitudinem, ut eorum magis tu interitum videas.	Saying: The God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.	None
Judith 6 18	Cum vero Dominus Deus noster dederit hanc libertatem servis suis, sit et tecum Deus in medio nostri : ut sicut placuerit tibi, ita cum tuis omnibus converseris nobiscum.	And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.	None
Judith 7 1	Holofernes autem altera die praecepit exercitibus suis ut ascenderent contra Bethuliam.	But Holofernes on the next day gave orders to his army, to go up against Bethulia.	None
Judith 7 4	Filii autem Israel, ut viderunt multitudinem illorum, prostraverunt se super terram, mittentes cinerem super capita sua, unanimes orantes ut Deus Israel misericordiam suam ostenderet super populum suum.	But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.	None
Judith 7 4	Filii autem Israel, ut viderunt multitudinem illorum, prostraverunt se super terram, mittentes cinerem super capita sua, unanimes orantes ut Deus Israel misericordiam suam ostenderet super populum suum.	But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.	None
Judith 7 9	Ut ergo sine congressione pugnae possis superare eos, pone custodes fontium, ut non hauriant aquam ex eis, et sine gladio interficies eos, vel certe fatigati tradent civitatem suam, quam putant in montibus positam superari non posse.	Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable.	None
Judith 7 9	Ut ergo sine congressione pugnae possis superare eos, pone custodes fontium, ut non hauriant aquam ex eis, et sine gladio interficies eos, vel certe fatigati tradent civitatem suam, quam putant in montibus positam superari non posse.	Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable.	None
Judith 7 11	Cumque ista custodia per dies viginti fuisset expleta, defecerunt cisternae et collectiones aquarum omnibus habitantibus Bethuliam, ita ut non esset intra civitatem unde satiarentur vel una die, quoniam ad mensuram dabatur populis aqua quotidie.	And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure.	None
Judith 7 15	Et nunc congregate universos qui in civitate sunt, ut sponte tradamus nos omnes populo Holofernis.	And now assemble ye all that are in the city, that we may of our own accord yield ourselves all up to the people of Holofernes.	None
Judith 7 16	Melius est enim ut captivi benedicamus Dominum viventes, quam moriamur, et simus opprobrium omni carni, cum viderimus uxores nostras et infantes nostros mori ante oculos nostros.	For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.	None
Judith 7 17	Contestamur hodie caelum et terram, et Deum patrum nostrorum, qui ulciscitur nos secundum peccata nostra, ut jam tradatis civitatem in manu militiae Holofernis, et sit finis noster brevis in ore gladii, qui longior efficitur in ariditate sitis.	We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst.	None
Judith 7 21	ut non dicant inter gentes : Ubi est Deus eorum ?	That they may not say among the Gentiles: Where is their God?	None
Judith 8 10	Et venerunt ad illam, et dixit illis : Quod est hoc verbum, in quo consensit Ozias, ut tradat civitatem Assyriis si intra quinque dies non venerit vobis adjutorium ?	And they came to her, and she said to them: What is this word, by which Ozias hath consented to give up the city to the Assyrians, if within five days there come no aid to us?	None
Judith 8 17	dicamus flentes Domino, ut secundum voluntatem suam sic faciat nobiscum misericordiam suam : ut sicut conturbatum est cor nostrum in superbia eorum, ita etiam de nostra humilitate gloriemur :	Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.	None
Judith 8 17	dicamus flentes Domino, ut secundum voluntatem suam sic faciat nobiscum misericordiam suam : ut sicut conturbatum est cor nostrum in superbia eorum, ita etiam de nostra humilitate gloriemur :	Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.	None
Judith 8 21	Et nunc fratres, quoniam vos estis presbyteri in populo Dei, et ex vobis pendet anima illorum, ad eloquium vestrum corda eorum erigite, ut memores sint quia tentati sunt patres nostri, ut probarentur si vere colerent Deum suum.	And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly.	None
Judith 8 21	Et nunc fratres, quoniam vos estis presbyteri in populo Dei, et ex vobis pendet anima illorum, ad eloquium vestrum corda eorum erigite, ut memores sint quia tentati sunt patres nostri, ut probarentur si vere colerent Deum suum.	And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly.	None
Judith 8 31	ita quod facere disposui, probate si ex Deo est, et orate ut firmum faciat Deus consilium meum.	So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design.	None
Judith 8 32	Stabitis vos ad portam nocte ista, et ego exeam cum abra mea : et orate, ut sicut dixistis, in diebus quinque respiciat Dominus populum suum Israel.	You shall stand at the gate this night, and I will go out with my maidservant: and pray ye, that as you have said, in five days the Lord may look down upon his people Israel.	None
Judith 8 33	Vos autem nolo ut scrutemini actum meum, et usque dum renuntiem vobis, nihil aliud fiat, nisi oratio pro me ad Dominum Deum nostrum.	But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.	None
Judith 9 12	Fac, Domine, ut gladio proprio ejus superbia amputetur :	Bring to pass, O Lord, that his pride may be cut off with his own sword.	None
Judith 9 14	Da mihi in animo constantiam ut contemnam illum, et virtutem, ut evertam illum.	Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.	None
Judith 9 14	Da mihi in animo constantiam ut contemnam illum, et virtutem, ut evertam illum.	Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.	None
Judith 9 18	Memento, Domine, testamenti tui, et da verbum in ore meo, et in corde meo consilium corrobora, ut domus tua in sanctificatione tua permaneat :	Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:	None
Judith 10 4	Cui etiam Dominus contulit splendorem : quoniam omnis ista compositio non ex libidine, sed ex virtute pendebat : et ideo Dominus hanc in illam pulchritudinem ampliavit, ut incomparabili decore omnium oculis appareret.	And the Lord also gave her more beauty: because all this dressing up did not proceed from sensuality, but from virtue: and therefore the Lord increased this her beauty, so that she appeared to all men's eyes incomparably lovely.	None
Judith 10 8	Nihil tamen interrogantes eam, dimiserunt transire, dicentes : Deus patrum nostrorum det tibi gratiam, et omne consilium tui cordis sua virtute corroboret, ut glorietur super te Jerusalem, et sit nomen tuum in numero sanctorum et justorum.	But they asked her no question, only they let her pass, saying: The God of our fathers give thee grace, and may he strengthen all the counsel of thy heart with his power, that Jerusalem may glory in thee, and thy name may be in the number of the holy and just.	None
Judith 10 12	Quae respondit : Filia sum Hebraeorum, ideo ego fugi a facie eorum, quoniam futurum agnovi quod dentur vobis in depraedationem, pro eo quod contemnentes vos, noluerunt ultro tradere seipsos ut invenirent misericordiam in conspectu vestro.	And she answered: I am a daughter of the Hebrews, and I am fled from them, because I knew they would be made a prey to you, because they despised you, and would not of their own accord yield themselves, that they might find mercy in your sight.	None
Judith 10 13	Hac de causa cogitavi mecum, dicens : Vadam ad faciem principis Holofernis, ut indicem illi secreta illorum, et ostendam illi quo aditu possit obtinere eos, ita ut non cadat vir unus de exercitu ejus.	For this reason I thought with myself, saying: I will go to the presence of the prince Holofernes, that I may tell him their secrets, and shew him by what way he may take them, without the loss of one man of his army.	None
Judith 10 13	Hac de causa cogitavi mecum, dicens : Vadam ad faciem principis Holofernis, ut indicem illi secreta illorum, et ostendam illi quo aditu possit obtinere eos, ita ut non cadat vir unus de exercitu ejus.	For this reason I thought with myself, saying: I will go to the presence of the prince Holofernes, that I may tell him their secrets, and shew him by what way he may take them, without the loss of one man of his army.	None
Judith 10 15	Et dixerunt ad eam : Conservasti animam tuam, eo quod tale reperisti consilium, ut descenderes ad dominum nostrum.	And they said to her: Thou hast saved thy life by taking this resolution, to come down to our lord.	None
Judith 10 18	Dixeruntque ad eum satellites ejus : Quis contemnat populum Hebraeorum, qui tam decoras mulieres habent, ut non pro his merito pugnare contra eos debeamus ?	And his officers said to him: Who can despise the people of the Hebrews, who have such beautiful women, that we should not think it worth our while for their sakes to fight against them?	None
Judith 11 3	Nunc autem dic mihi, qua ex causa recessisti ab illis, et placuit tibi ut venires ad nos ?	But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?	None
Judith 11 8	Constat enim Deum nostrum sic peccatis offensum, ut mandaverit per prophetas suos ad populum quod tradat eum pro peccatis suis.	For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.	None
Judith 11 11	Denique hoc ordinant, ut interficient pecora sua, et bibant sanguinem eorum :	And they have a design even to kill their cattle, and to drink the blood of them.	None
Judith 11 15	et dicet mihi quando eis reddat peccatum suum, et veniens nuntiabo tibi, ita ut ego adducam te per mediam Jerusalem, et habebis omnem populum Israel, sicut oves quibus non est pastor, et non latrabit vel unus canis contra te :	And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:	None
Judith 11 20	Et dixit ad illam Holofernes : Benefecit Deus, qui misit te ante populum, ut des illum tu in manibus nostris :	And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:	None
Judith 12 5	Et petiit dum introiret, ut daretur ei copia nocte et ante lucem egrediendi foras ad orationem, et deprecandi Dominum.	And when she was going in, she desired that she might have liberty to go out at night and before day to prayer, and to beseech the Lord.	None
Judith 12 6	Et praecepit cubiculariis suis ut sicut placeret illi, exiret et introiret ad adorandum Deum suum per triduum :	And he commanded his chamberlains, that she might go out and in, to adore her God as she pleased, for three days.	None
Judith 12 8	Et ut ascendebat, orabat Dominum Deum Israel ut dirigeret viam ejus ad liberationem populi sui.	And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.	None
Judith 12 8	Et ut ascendebat, orabat Dominum Deum Israel ut dirigeret viam ejus ad liberationem populi sui.	And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.	None
Judith 12 10	Et factum est, in quarto die Holofernes fecit coenam servis suis, et dixit ad Vagao eunuchum suum : Vade, et suade Hebraeam illam ut sponte consentiat habitare mecum.	And it came to pass on the fourth day, that Holofernes made a supper for his servants, and said to Vagao his eunuch: Go, and persuade that Hebrew woman, to consent of her own accord to dwell with me.	None
Judith 12 11	Foedum est enim apud Assyrios, si femina irrideat virum agendo ut immunis ab eo transeat.	For it is looked upon as shameful among the Assyrians, if a woman mock a man, by doing so as to pass free from him.	None
Judith 12 12	Tunc introivit Vagao ad Judith, et dixit : Non vereatur bona puella introire ad dominum meum, ut honorificetur ante faciem ejus, ut manducet cum eo, et bibat vinum in jucunditate.	Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry.	None
Judith 12 12	Tunc introivit Vagao ad Judith, et dixit : Non vereatur bona puella introire ad dominum meum, ut honorificetur ante faciem ejus, ut manducet cum eo, et bibat vinum in jucunditate.	Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry.	None
Judith 12 13	Cui Judith respondit : Quae ego sum, ut contradicam domino meo ?	And Judith answered him: Who am I, that I should gainsay my lord?	None
Judith 13 1	Ut autem sero factum est, festinaverunt servi illius ad hospitia sua, et conclusit Vagao ostia cubiculi, et abiit.	And when it was grown late, his servants made haste to their lodgings, and Vagao shut the chamber doors, and went his way.	None
Judith 13 5	Dixitque Judith puellae suae ut staret foris ante cubiculum, et observaret.	And Judith spoke to her maid to stand without before the chamber, and to watch:	None
Judith 13 7	dicens : Confirma me, Domine Deus Israel, et respice in hac hora ad opera manuum mearum, ut, sicut promisisti, Jerusalem civitatem tuam erigas : et hoc quod credens per te posse fieri cogitavi, perficiam.	Saying: Strengthen me, O Lord God of Israel, and in this hour look on the works of my hands, that as thou hast promised, thou mayst raise up Jerusalem thy city: and that I may bring to pass that which I have purposed, having a belief that it might be done by thee.	None
Judith 13 11	Et post pusillum exivit, et tradidit caput Holofernis ancillae suae, et jussit ut mitteret illud in peram suam.	And after a while she went out, and delivered the head of Holofernes to her maid, and bade her put it into her wallet.	None
Judith 13 25	quia hodie nomen tuum ita magnificavit, ut non recedat laus tua de ore hominum qui memores fuerint virtutis Domini in aeternum, pro quibus non pepercisti animae tuae propter angustias et tribulationem generis tui, sed subvenisti ruinae ante conspectum Dei nostri.	Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God.	None
Judith 13 28	Et ut probes quia ita est, ecce caput Holofernis, qui in contemptu superbiae suae Deum Israel contempsit, et tibi interitum minabatur, dicens : Cum captus fuerit populus Israel, gladio perforari praecipiam latera tua.	And that thou mayst find that it is so, behold the head of Holofernes, who in the contempt of his pride despised the God of Israel: and threatened them with death, saying: When the people of Israel shall be taken, I will command thy sides to be pierced with a sword.	None
Judith 14 2	et erit, cum exierit sol, accipiat unusquisque arma sua, et exite cum impetu, non ut descendatis deorsum, sed quasi impetum facientes.	And as soon as the sun shall rise, let every man take his arms, and rush ye out, not as going down beneath, but as making an assault.	None
Judith 14 3	Tunc exploratores necesse erit ut fugiant ad principem suum excitandum ad pugnam.	Then the watchmen must needs run to awake their prince for the battle.	None
Judith 14 7	Mox autem ut ortus est dies, suspenderunt super muros caput Holofernis, accepitque unusquisque vir arma sua, et egressi sunt cum grandi strepitu et ululatu.	And immediately at break of day, they hung up the head of Holofernes upon the walls, and every man took his arms, and they went out with a great noise and shouting.	None
Judith 14 9	Porro hi qui in tabernaculo erant, venientes, et ante ingressum cubiculi perstrepentes, excitandi gratia, inquietudinem arte moliebantur, ut non ab excitantibus, sed a sonantibus Holofernes evigilaret.	And they that were in the tent came, and made a noise, before the door of the chamber to awake him, endeavouring by art to break his rest, that Holofernes might awake, not by their calling him, but by their noise.	None
Judith 15 2	ita ut nullus loqueretur cum proximo suo, sed inclinato capite, relictis omnibus, evadere festinabant Hebraeos, quos armatos super se venire audiebant, fugientes per vias camporum et semitas collium.	So that no one spoke to his neighbour, but hanging down the head, leaving all things behind, they made haste to escape from the Hebrews, who, as they heard, were coming armed upon them, and fled by the ways of the fields, and the paths of the hills.	None
Judith 15 8	Hi vero qui victores reversi sunt ad Bethuliam, omnia quae erant illorum attulerunt secum, ita ut non esset numerus in pecoribus et jumentis et universis mobilibus eorum, ut a minimo usque ad maximum omnes divites fierent de praedationibus eorum.	But they that returned conquerors to Bethulia, brought with them all things that were theirs, so that there was no numbering of their cattle, and beasts, and all their moveables, insomuch that from the least to the greatest all were made rich by their spoils.	None
Judith 15 8	Hi vero qui victores reversi sunt ad Bethuliam, omnia quae erant illorum attulerunt secum, ita ut non esset numerus in pecoribus et jumentis et universis mobilibus eorum, ut a minimo usque ad maximum omnes divites fierent de praedationibus eorum.	But they that returned conquerors to Bethulia, brought with them all things that were theirs, so that there was no numbering of their cattle, and beasts, and all their moveables, insomuch that from the least to the greatest all were made rich by their spoils.	None
Judith 15 9	Joacim autem summus pontifex de Jerusalem venit in Bethuliam cum universis presbyteris suis ut videret Judith.	And Joachim the high priest came from Jerusalem to Bethulia with all his ancients to see Judith.	None
Judith 16 4	Qui posuit castra sua in medio populi sui, ut eriperet nos de manu omnium inimicorum nostrorum.	He hath set his camp in the midst of his people, to deliver us from the hand of all our enemies.	None
Judith 16 21	Dabit enim ignem et vermes in carnes eorum, ut urantur et sentiant usque in sempiternum.]	For he will give fire, and worms into their flesh, that they may burn, and may feel for ever.	None
Judith 16 22	Et factum est post haec, omnis populus post victoriam venit in Jerusalem adorare Dominum : et mox ut purificati sunt, obtulerunt omnes holocausta, et vota, et repromissiones suas.	And it came to pass after these things, that all the people, after the victory, came to Jerusalem to adore the Lord: and as soon as they were purified, they all offered holocausts, and vows, and their promises.	None
Judith 16 26	Erat enim virtuti castitas adjuncta, ita ut non cognosceret virum omnibus diebus vitae suae, ex quo defunctus est Manasses vir ejus.	And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.	None
Esther 1 4	ut ostenderet divitias gloriae regni sui, ac magnitudinem atque jactantiam potentiae suae, multo tempore, centum videlicet et octoginta diebus.	That he might shew the riches of the glory of his kingdom, and the greatness, and boasting of his power, for a long time, to wit, for a hundred and fourscore days.	None
Esther 1 7	Bibebant autem qui invitati erant aureis poculis, et aliis atque aliis vasis cibi inferebantur. Vinum quoque, ut magnificentia regia dignum erat, abundans, et praecipuum ponebatur.	And they that were invited, drank in golden cups, and the meats were brought in divers vessels one after another. Wine also in abundance and of the best was presented, as was worthy of a king's magnificence.	None
Esther 1 8	Nec erat qui nolentes cogeret ad bibendum, sed sicut rex statuerat, praeponens mensis singulos de principibus suis ut sumeret unusquisque quod vellet.	Neither was there any one to compel them to drink that were not willing, but as the king had appointed, who set over every table one of his nobles, that every man might take what he would.	None
Esther 1 11	ut introducerent reginam Vasthi coram rege, posito super caput ejus diademate, ut ostenderet cunctis populis et principibus pulchritudinem illius : erat enim pulchra valde.	To bring in queen Vasthi before the king, with the crown set upon her head, to shew her beauty to all the people and the princes: for she was exceeding beautiful.	None
Esther 1 11	ut introducerent reginam Vasthi coram rege, posito super caput ejus diademate, ut ostenderet cunctis populis et principibus pulchritudinem illius : erat enim pulchra valde.	To bring in queen Vasthi before the king, with the crown set upon her head, to shew her beauty to all the people and the princes: for she was exceeding beautiful.	None
Esther 1 17	Egredietur enim sermo reginae ad omnes mulieres, ut contemnant viros suos, et dicant : Rex Assuerus jussit ut regina Vasthi intraret ad eum, et illa noluit.	For this deed of the queen will go abroad to all women, so that they will despise their husbands, and will say: King Assuerus commanded that queen Vasthi should come in to him, and she would not.	None
Esther 1 17	Egredietur enim sermo reginae ad omnes mulieres, ut contemnant viros suos, et dicant : Rex Assuerus jussit ut regina Vasthi intraret ad eum, et illa noluit.	For this deed of the queen will go abroad to all women, so that they will despise their husbands, and will say: King Assuerus commanded that queen Vasthi should come in to him, and she would not.	None
Esther 1 19	Si tibi placet, egrediatur edictum a facie tua, et scribatur juxta legem Persarum atque Medorum, quam praeteriri illicitum est, ut nequaquam ultra Vasthi ingrediatur ad regem, sed regnum illius altera, quae melior est illa, accipiat.	If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.	None
Esther 1 22	et misit epistolas ad universas provincias regni sui, ut quaeque gens audire et legere poterat, diversis linguis et litteris, esse viros principes ac majores in domibus suis : et hoc per cunctos populos divulgari.	And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people.	None
Esther 2 4	Et quaecumque inter omnes oculis regis placuerit, ipsa regnet pro Vasthi. Placuit sermo regi : et ita, ut suggesserant, jussit fieri.	And whosoever among them all shall please the king's eyes, let her be queen instead of Vasthi. The word pleased the king: and he commanded it should be done as they had suggested.	None
Esther 2 8	Cumque percrebruisset regis imperium, et juxta mandatum illius multae pulchrae virgines adducerentur Susan, et Egeo traderentur eunucho, Esther quoque inter ceteras puellas ei tradita est, ut servaretur in numero feminarum.	And when the king's ordinance was noised abroad, and according to his commandment many beautiful virgins were brought to Susan, and were delivered to Egeus the eunuch: Esther also among the rest of the maidens was delivered to him to be kept in the number of the women.	None
Esther 2 9	Quae placuit ei, et invenit gratiam in conspectu illius. Et praecepit eunucho, ut acceleraret mundum muliebrem, et traderet ei partes suas, et septem puellas speciosissimas de domo regis, et tam ipsam quam pedissequas ejus ornaret atque excoleret.	And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women's ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king's house, and to adorn and deck out both her and her waiting maids.	None
Esther 2 10	Quae noluit indicare ei populum et patriam suam : Mardochaeus enim praeceperat ei, ut de hac re omnino reticeret :	And she would not tell him her people nor her country. For Mardochai had charged her to say nothing at all of that:	None
Esther 2 12	Cum autem venisset tempus singularum per ordinem puellarum ut intrarent ad regem, expletis omnibus quae ad cultum muliebrem pertinebant, mensis duodecimus vertebatur : ita dumtaxat, ut sex mensibus oleo ungerentur myrrhino, et aliis sex quibusdam pigmentis et aromatibus uterentur.	Now when every virgin's turn came to go in to the king, after all had been done for setting them off to advantage, it was the twelfth month: so that for six months they were anointed with oil of myrrh, and for other six months they used certain perfumes and sweet spices.	None
Esther 2 12	Cum autem venisset tempus singularum per ordinem puellarum ut intrarent ad regem, expletis omnibus quae ad cultum muliebrem pertinebant, mensis duodecimus vertebatur : ita dumtaxat, ut sex mensibus oleo ungerentur myrrhino, et aliis sex quibusdam pigmentis et aromatibus uterentur.	Now when every virgin's turn came to go in to the king, after all had been done for setting them off to advantage, it was the twelfth month: so that for six months they were anointed with oil of myrrh, and for other six months they used certain perfumes and sweet spices.	None
Esther 2 13	Ingredientesque ad regem, quidquid postulassent ad ornatum pertinens, accipiebant : et ut eis placuerat, compositae de triclinio feminarum ad regis cubiculum transibant.	And when they were going in to the king, whatsoever they asked to adorn themselves they received: and being decked out, as it pleased them, they passed from the chamber of the women to the king's chamber.	None
Esther 2 20	necdum prodiderat Esther patriam et populum suum, juxta mandatum ejus. Quidquid enim ille praecipiebat, observabat Esther : et ita cuncta faciebat ut eo tempore solita erat, quo eam parvulam nutriebat.	Neither had Esther as yet declared her country and people, according to his commandment. For whatsoever he commanded, Esther observed: and she did all things in the same manner as she was wont at that time when he brought her up a little one.	None
Esther 3 8	Dixitque Aman regi Assuero : Est populus per omnes provincias regni tui dispersus, et a se mutuo separatus, novis utens legibus et caeremoniis, insuper et regis scita contemnens : et optime nosti quod non expediat regno tuo ut insolescat per licentiam.	And Aman said to king Assuerus: There is a people scattered through all the provinces of thy kingdom, and separated one from another, that use new laws and ceremonies, and moreover despise the king's ordinances: and thou knowest very well that it is not expedient for thy kingdom that they should grow insolent by impunity.	None
Esther 3 9	Si tibi placet, decerne, ut pereat, et decem millia talentorum appendam arcariis gazae tuae.	If it please thee, decree that they may be destroyed, and I will pay ten thousand talents to thy treasurers.	None
Esther 3 12	Vocatique sunt scribae regis mense primo Nisan, tertiadecima die ejusdem mensis : et scriptum est, ut jusserat Aman, ad omnes satrapas regis, et judices provinciarum, diversarumque gentium, ut quaeque gens legere poterat et audire pro varietate linguarum ex nomine regis Assueri : et litterae signatae ipsius annulo	And the king's scribes were called in the first month Nisan, on the thirteenth day of the same mouth: and they wrote, as Aman had commanded, to all the king's lieutenants, and to the judges of the provinces, and of divers nations, as every nation could read, and hear according to their different languages, in the name of king Assuerus: and the letters, sealed with his ring,	None
Esther 3 12	Vocatique sunt scribae regis mense primo Nisan, tertiadecima die ejusdem mensis : et scriptum est, ut jusserat Aman, ad omnes satrapas regis, et judices provinciarum, diversarumque gentium, ut quaeque gens legere poterat et audire pro varietate linguarum ex nomine regis Assueri : et litterae signatae ipsius annulo	And the king's scribes were called in the first month Nisan, on the thirteenth day of the same mouth: and they wrote, as Aman had commanded, to all the king's lieutenants, and to the judges of the provinces, and of divers nations, as every nation could read, and hear according to their different languages, in the name of king Assuerus: and the letters, sealed with his ring,	None
Esther 3 13	missae sunt per cursores regis ad universas provincias, ut occiderent atque delerent omnes Judaeos, a puero usque ad senem, parvulos et mulieres, uno die, hoc est tertiodecimo mensis duodecimi, qui vocatur Adar ; et bona eorum diriperent.	Were sent by the king's messengers to all provinces, to kill and destroy all the Jews, both young and old, little children, and women, in one day, that is, on the thirteenth of the twelfth month, which is called Adar, and to make a spoil of their goods.	None
Esther 3 14	Summa autem epistolarum haec fuit, ut omnes provinciae scirent, et pararent se ad praedictam diem.	And the contents of the letters were to this effect, that all provinces might know and be ready against that day.	None
Esther 4 4	Ingressae autem sunt puellae Esther et eunuchi, nuntiaveruntque ei. Quod audiens consternata est, et vestem misit, ut ablato sacco induerent eum : quam accipere noluit.	Then Esther's maids and her eunuchs went in, and told her. And when she heard it she was in a consternation and she sent a garment, to clothe him, and to take away the sackcloth: but he would not receive it.	None
Esther 4 5	Accitoque Athach eunucho, quem rex ministrum ei dederat, praecepit ei ut iret ad Mardochaeum, et disceret ab eo cur hoc faceret.	And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.	None
Esther 4 7	qui indicavit ei omnia quae acciderant : quomodo Aman promisisset ut in thesauros regis pro Judaeorum nece inferret argentum.	And Mardochai told him all that had happened, how Aman had promised to pay money into the king's treasures, to have the Jews destroyed.	None
Esther 4 8	Exemplar quoque edicti, quod pendebat in Susan, dedit ei, ut reginae ostenderet, et moneret eam ut intraret ad regem et deprecaretur eum pro populo suo.	He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.	None
Esther 4 8	Exemplar quoque edicti, quod pendebat in Susan, dedit ei, ut reginae ostenderet, et moneret eam ut intraret ad regem et deprecaretur eum pro populo suo.	He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.	None
Esther 4 10	Quae respondit ei, et jussit ut diceret Mardochaeo :	She answered him, and bade him say to Mardochai:	None
Esther 4 14	si enim nunc silueris, per aliam occasionem liberabuntur Judaei : et tu, et domus patris tui, peribitis. Et quis novit utrum idcirco ad regnum veneris, ut in tali tempore parareris ?	For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?	None
Esther 5 4	At illa respondit : Si regi placet, obsecro ut venias ad me hodie, et Aman tecum, ad convivium quod paravi.	But she answered: If it please the king, I beseech thee to come to me this day, and Aman with thee to the banquet which I have prepared.	None
Esther 5 5	Statimque rex : Vocate, inquit, cito Aman ut Esther obediat voluntati. Venerunt itaque rex et Aman ad convivium, quod eis regina paraverat.	And the king said forthwith: Call ye Aman quickly, that he may obey Esther's will. So the king and Aman came to the banquet which the queen had prepared for them.	None
Esther 5 6	Dixitque ei rex, postquam vinum biberat abundanter : Quid petis ut detur tibi ? et pro qua re postulas ? etiam si dimidiam partem regni mei petieris, impetrabis.	And the king said to her, after he had drunk wine plentifully: What dost thou desire should be given thee? and for what thing askest thou? although thou shouldst ask the half of my kingdom, thou shalt have it.	None
Esther 5 8	si inveni in conspectu regis gratiam, et si regi placet ut det mihi quod postulo, et meam impleat petitionem : veniat rex et Aman ad convivium quod paravi eis, et cras aperiam regi voluntatem meam.	If I have found favour in the king's sight, and if it please the king to give me what I ask, and to fulfil my petition: let the king and Aman come to the banquet which I have prepared them, and to morrow I will open my mind to the king.	None
Esther 5 14	Responderuntque ei Zares uxor ejus, et ceteri amici : Jube parari excelsam trabem, habentem altitudinis quinquaginta cubitos, et dic mane regi ut appendatur super eam Mardochaeus, et sic ibis cum rege laetus ad convivium. Placuit ei consilium, et jussit excelsam parari crucem.	Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared.	None
Esther 6 4	Statimque rex : Quis est, inquit, in atrio ? Aman quippe interius atrium domus regiae intraverat, ut suggereret regi, et juberet Mardochaeum affigi patibulo, quod ei fuerat praeparatum.	And the king said immediately: Who is in the court? for Aman was coming in to the inner court of the king's house, to speak to the king, that he might order Mardochai to be hanged upon the gibbet, which was prepared for him.	None
Esther 6 10	Dixitque ei rex : Festina, et sumpta stola et equo, fac, ut locutus es, Mardochaeo Judaeo, qui sedet ante fores palatii. Cave ne quidquam de his, quae locutus es, praetermittas.	And the king said to him: Make haste and take the robe and the horse, and do as thou hast spoken to Mardochai the Jew, who sitteth before the gates of the palace. Beware thou pass over any of those things which thou hast spoken.	None
Esther 7 1	Intravit itaque rex et Aman, ut biberent cum regina.	So the king and Aman went in, to drink with the queen.	None
Esther 7 2	Dixitque ei rex etiam secunda die, postquam vino incaluerat : Quae est petitio tua, Esther, ut detur tibi ? et quid vis fieri ? etiam si dimidiam partem regni mei petieris, impetrabis.	And the king said to her again the second day, after he was warm with wine: What is thy petition, Esther, that it may be granted thee? and what wilt thou have done: although thou ask the half of my kingdom, thou shalt have it.	None
Esther 7 4	Traditi enim sumus ego et populus meus, ut conteramur, jugulemur, et pereamus. Atque utinam in servos et famulas venderemur : esset tolerabile malum, et gemens tacerem : nunc autem hostis noster est, cujus crudelitas redundat in regem.	For we are given up, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold for bondmen and bondwomen: the evil might be borne with, and I would have mourned in silence: but now we have an enemy, whose cruelty redoundeth upon the king.	None
Esther 7 5	Respondensque rex Assuerus, ait : Quis est iste, et cujus potentiae, ut haec audeat facere ?	And king Assuerus answered and said: Who is this, and of what power, that he should do these things?	None
Esther 7 7	Rex autem iratus surrexit, et de loco convivii intravit in hortum arboribus consitum. Aman quoque surrexit ut rogaret Esther reginam pro anima sua : intellexit enim a rege sibi paratum malum.	But the king being angry rose up, and went from the place of the banquet into the garden set with trees. Aman also rose up to entreat Esther the queen for his life, for he understood that evil was prepared for him by the king.	None
Esther 8 3	Nec his contenta, procidit ad pedes regis, flevitque, et locuta ad eum oravit ut malitiam Aman Agagitae, et machinationes ejus pessimas quas excogitaverat contra Judaeos, juberet irritas fieri.	And not content with these things, she fell down at the king's feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.	None
Esther 8 5	et ait : Si placet regi, et si inveni gratiam in oculis ejus, et deprecatio mea non ei videtur esse contraria, obsecro ut novis epistolis, veteres Aman litterae, insidiatoris et hostis Judaeorum, quibus eos in cunctis regis provinciis perire praeceperat, corrigantur.	And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters.	None
Esther 8 8	Scribite ergo Judaeis, sicut vobis placet, regis nomine, signantes litteras annulo meo. Haec enim consuetudo erat, ut epistolis, quae ex regis nomine mittebantur et illius annulo signatae erant, nemo auderet contradicere.	Write ye therefore to the Jews, as it pleaseth you in the king's name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king's name, and were sealed with his ring.	None
Esther 8 9	Accitisque scribis et librariis regis (erat autem tempus tertii mensis, qui appellatur Siban) vigesima et tertia die illius scriptae sunt epistolae, ut Mardochaeus voluerat, ad Judaeos, et ad principes, procuratoresque et judices, qui centum viginti septem provinciis ab India usque ad Aethiopiam praesidebant : provinciae atque provinciae, populo et populo juxta linguas et litteras suas, et Judaeis, prout legere poterant et audire.	Then the king's scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear.	None
Esther 8 11	Quibus imperavit rex, ut convenirent Judaeos per singulas civitates, et in unum praeciperent congregari ut starent pro animabus suis, et omnes inimicos suos cum conjugibus ac liberis et universis domibus, interficerent atque delerent, et spolia eorum diriperent.	And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.	None
Esther 8 11	Quibus imperavit rex, ut convenirent Judaeos per singulas civitates, et in unum praeciperent congregari ut starent pro animabus suis, et omnes inimicos suos cum conjugibus ac liberis et universis domibus, interficerent atque delerent, et spolia eorum diriperent.	And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.	None
Esther 8 13	Summaque epistolae haec fuit, ut in omnibus terris ac populis qui regis Assueri subjacebant imperio, notum fieret paratos esse Judaeos ad capiendam vindictam de hostibus suis.	And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.	None
Esther 8 17	Apud omnes populos, urbes, atque provincias, quocumque regis jussa veniebant, mira exultatio, epulae atque convivia, et festus dies : in tantum ut plures alterius gentis et sectae eorum religioni et caeremoniis jungerentur. Grandis enim cunctos judaici nominis terror invaserat.	And in all peoples, cities, and provinces, whithersoever the king's commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: Insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.	None
Esther 9 2	Congregatique sunt per singulas civitates, oppida, et loca, ut extenderent manum contra inimicos, et persecutores suos. Nullusque ausus est resistere, eo quod omnes populos magnitudinis eorum formido penetrarat.	And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.	None
Esther 9 6	in tantum ut etiam in Susan quingentos viros interficerent, extra decem filios Aman Agagitae hostis Judaeorum : quorum ista sunt nomina :	Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:	None
Esther 9 12	Qui dixit reginae : In urbe Susan interfecerunt Judaei quingentos viros, et alios decem filios Aman : quantam putas eos exercere caedem in universis provinciis ? quid ultra postulas, et quid vis ut fieri jubeam ?	And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?	None
Esther 9 13	Cui illa respondit : Si regi placet, detur potestas Judaeis, ut sicut fecerunt hodie in Susan, sic et cras faciant, et decem filii Aman in patibulis suspendantur.	And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets.	None
Esther 9 14	Praecepitque rex ut ita fieret. Statimque in Susan pependit edictum, et decem filii Aman suspensi sunt.	And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.	None
Esther 9 16	Sed et per omnes provincias quae ditioni regis subjacebant, pro animabus suis steterunt Judaei, interfectis hostibus ac persecutoribus suis : in tantum ut septuaginta quinque millia occisorum implerentur, et nullus de substantiis eorum quidquam contingeret.	Moreover through all the provinces which were subject to the king's dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were killed amounted to seventy-five thousand, and no man took any of their goods.	None
Esther 9 17	Dies autem tertiusdecimus mensis Adar primus apud omnes interfectionis fuit, et quartadecima die caedere desierunt. Quem constituerunt esse solemnem, ut in eo omni tempore deinceps vacarent epulis, gaudio, atque conviviis.	Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets.	None
Esther 9 19	Hi vero Judaei, qui in oppidis non muratis ac villis morabantur, quartumdecimum diem mensis Adar conviviorum et gaudii decreverunt, ita ut exultent in eo, et mittant sibi mutuo partes epularum et ciborum.	But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.	None
Esther 9 21	ut quartamdecimam et quintamdecimam diem mensis Adar pro festis susciperent, et revertente semper anno solemni celebrarent honore :	That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:	None
Esther 9 24	Aman enim, filius Amadathi stirpis Agag, hostis et adversarius Judaeorum, cogitavit contra eos malum, ut occideret illos atque deleret : et misit phur, quod nostra lingua vertitur in sortem.	For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them; and had cast Phur, that is, the lot.	None
Esther 9 25	Et postea ingressa est Esther ad regem, obsecrans ut conatus ejus litteris regis irriti fierent, et malum quod contra Judaeos cogitaverat, reverteretur in caput ejus. Denique et ipsum et filios ejus affixerunt cruci,	And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.	None
Esther 9 27	quaeque sustinuerunt, et quae deinceps immutata sunt, susceperunt Judaei super se et semen suum, et super cunctos qui religioni eorum voluerunt copulari, ut nulli liceat duos hos dies absque solemnitate transigere, quos scriptura testatur, et certa expetunt tempora, annis sibi jugiter succedentibus.	And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.	None
Esther 9 29	Scripseruntque Esther regina filia Abihail, et Mardochaeus Judaeus, etiam secundam epistolam, ut omni studio dies ista solemnis sanciretur in posterum :	And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.	None
Esther 9 30	et miserunt ad omnes Judaeos qui in centum viginti septem provinciis regis Assueri versabantur, ut haberent pacem, et susciperent veritatem,	And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,	None
Esther 11 7	Ad quorum clamorem cunctae concitatae sunt nationes, ut pugnarent contra gentem justorum.	And at their cry all nations were stirred up to fight against the nation of the just.	None
Esther 12 5	Praecepitque ei rex, ut in aula palatii moraretur, datis ei pro delatione muneribus.	And the king commanded him, to abide in the court of the palace, and gave him presents for the information.	None
Esther 13 2	Cum plurimis gentibus imperarem, et universum orbem meae ditioni subjugassem, volui nequaquam abuti potentiae magnitudine, sed clementia et lenitate gubernare subjectos, ut absque ullo terrore vitam silentio transigentes, optata cunctis mortalibus pace fruerentur.	Whereas I reigned over many nations, and had brought all the world under my dominion, I was not willing to abuse the greatness of my power, but to govern my subjects with clemency and lenity, that they might live quietly without any terror. and might enjoy peace, which is desired by all men.	None
Esther 13 6	jussimus ut quoscumque Aman, qui omnibus provinciis praepositus est et secundus a rege, et quem patris loco colimus, monstraverit, cum conjugibus ac liberis deleantur ab inimicis suis, nullusque eorum misereatur, quartadecima die duodecimi mensis Adar anni praesentis :	We have commanded that all whom Aman shall mark out, who is chief over all the provinces, and second after the king, and whom we honour as a father, shall be utterly destroyed by their enemies, with their wives and children, and that none shall have pity on them, on the fourteenth day of the twelfth month Adar of this present year:	None
Esther 13 7	ut nefarii homines uno die ad inferos descendentes, reddant imperio nostro pacem, quam turbaverant. Pergensque Mardochaeus, fecit omnia quae ei mandaverat Esther.	That these wicked men going down to hell in one day, may restore to our empire the peace which they had disturbed.	None
Esther 13 12	Cuncta nosti, et scis quia non pro superbia et contumelia, et aliqua gloriae cupiditate, fecerim hoc, ut non adorarem Aman superbissimum	Thou knowest all things, and thou knowest that it was not out of pride and or any desire of glory, that I refused to worship the proud Aman,	None
Esther 13 17	Exaudi deprecationem meam, et propitius esto sorti et funiculo tuo, et converte luctum nostrum in gaudium, ut viventes laudemus nomen tuum, Domine : et ne claudas ora te canentium.	Hear my supplication, and be merciful to thy lot and inheritance, and turn our mourning into joy, that we may live and praise thy name, O Lord, and shut not the mouths of them that sing to thee.	None
Esther 14 5	Audivi a patre meo quod tu, Domine, tulisses Israel de cunctis gentibus, et patres nostros ex omnibus retro majoribus suis, ut possideres haereditatem sempiternam, fecistique eis sicut locutus es.	I have heard of my father that thou, O Lord, didst take Israel from among all nations, and our fathers from all their predecessors, to possess them as an everlasting inheritance, and thou hast done to them as thou hast promised.	None
Esther 14 10	ut aperiant ora gentium, et laudent idolorum fortitudinem, et praedicent carnalem regem in sempiternum.	That they may open the mouths of Gentiles, and praise the strength of idols, and magnify for ever a carnal king.	None
Esther 14 13	tribue sermonem compositum in ore meo in conspectu leonis, et transfer cor illius in odium hostis nostri, ut et ipse pereat, et ceteri qui ei consentiunt.	Give me a well ordered speech in my mouth in the presence of the lion, and turn his heart to the hatred of our enemy, that both he himself may perish, and the rest that consent to him.	None
Esther 15 1	Et mandavit ei (haud dubium quin esset Mardochaeus) ut ingrederetur ad regem, et rogaret pro populo suo et pro patria sua.	And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.	None
Esther 16 5	Et in tantum vesaniae proruperunt, ut eos qui credita sibi officia diligenter observant, et ita cuncta agunt ut omnium laude digni sint, mendaciorum cuniculis conentur subvertere,	And they break out into so great madness, as to endeavour to undermine by lies such as observe diligently the offices committed to them, and do all things in such manner as to be worthy of all men's praise,	None
Esther 16 5	Et in tantum vesaniae proruperunt, ut eos qui credita sibi officia diligenter observant, et ita cuncta agunt ut omnium laude digni sint, mendaciorum cuniculis conentur subvertere,	And they break out into so great madness, as to endeavour to undermine by lies such as observe diligently the offices committed to them, and do all things in such manner as to be worthy of all men's praise,	None
Esther 16 9	Nec putare debetis, si diversa jubeamus, ex animi nostri venire levitate, sed pro qualitate et necessitate temporum, ut reipublicae poscit utilitas, ferre sententiam.	Neither must you think, if we command different things, that it cometh of the levity of our mind, but that we give sentence according to the quality and necessity of times, as the profit of the commonwealth requireth.	None
Esther 16 10	Et ut manifestius quod dicimus intelligatis, Aman filius Amadathi, et animo et gente Macedo, alienusque a Persarum sanguine, et pietatem nostram sua crudelitate commaculans, peregrinus a nobis susceptus est :	Now that you may more plainly understand what we say, Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:	None
Esther 16 11	et tantam in se expertus humanitatem, ut pater noster vocaretur, et adoraretur ab omnibus post regem secundus :	And found our humanity so great towards him, that he was called our father, and was worshipped by all as the next man after the king:	None
Esther 16 12	qui in tantum arrogantiae tumorem sublatus est, ut regno privare nos niteretur et spiritu.	But he was so far puffed up with arrogancy, as to go about to deprive us of our kingdom and life.	None
Esther 16 14	hoc cogitans ut illis interfectis, insidiaretur nostrae solitudini, et regnum Persarum transferret in Macedonas.	Thinking that after they were slain, he might work treason against us left alone without friends, and might transfer the kingdom of the Persians to the Macedonians.	None
Esther 16 19	Hoc autem edictum, quod nunc mittimus, in cunctis urbibus proponatur, ut liceat Judaeis uti legibus suis.	But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws.	None
Esther 16 20	Quibus debetis esse adminiculo, ut eos qui se ad necem eorum paraverant, possint interficere tertiadecima die mensis duodecimi, qui vocatur Adar.	And you shall aid them that they may kill those who had prepared themselves to kill them, on the thirteenth day of the twelfth month, which is called Adar.	None
Esther 16 22	Unde et vos inter ceteros festos dies, hanc habetote diem, et celebrate eam cum omni laetitia, ut et in posterum cognoscatur,	Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,	None
Esther 16 24	Omnis autem provincia et civitas quae noluerit solemnitatis hujus esse particeps, gladio et igne pereat, et sic deleatur, ut non solum hominibus, sed etiam bestiis invia sit in sempiternum, pro exemplo contemptus et inobedientiae.	And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience.	None
Job 1 4	Et ibant filii ejus, et faciebant convivium per domos, unusquisque in die suo. Et mittentes vocabant tres sorores suas, ut comederent et biberent cum eis.	And his sons went, and made a feast by houses, every one in his day. And sending, they called their three sisters, to eat and drink with them.	Συμπορευόμενοι δὲ οἱ υἱοὶ αὐτοῦ πρὸς ἀλλήλους, ἐποιοῦσαν πότον καθʼ ἑκάστην ἡμέραν, συμπαραλαμβάνοντες ἅμα καὶ τὰς τρεῖς ἀδελφὰς αὐτῶν, ἐσθίειν καὶ πίνειν μετʼ αὐτῶν.
Job 1 6	Quadam autem die, cum venissent filii Dei ut assisterent coram Domino, affuit inter eos etiam Satan.	Now on a certain day, when the sons of God came to stand before the Lord, Satan also was present among them.	Καὶ ἐγένετο ὡς ἡ ἡμέρα αὕτη, καὶ ἰδοὺ ἦλθον οἱ ἄγγελοι τοῦ Θεοῦ παραστῆναι ἐνώπιον τοῦ Κυρίου, καὶ ὁ διάβολος ἦλθε μετʼ αὐτῶν.
Job 1 15	et irruerunt Sabaei, tuleruntque omnia, et pueros percusserunt gladio : et evasi ego solus, ut nuntiarem tibi.	And the Sabeans rushed in, and took all away, and slew the servants with the sword; and I alone have escaped to tell thee.	καὶ ἐλθόντες οἱ αἰχμαλωτεύοντες ᾐχμαλώτευσαν αὐτὰς, καὶ τοὺς παῖδας ἀπέκτειναν ἐν μαχαίραις· σωθεὶς δὲ ἐγὼ μόνος ἦλθον τοῦ ἀπαγγεῖλαί σοι.
Job 1 16	Cumque adhuc ille loqueretur, venit alter, et dixit : Ignis Dei cecidit e caelo, et tactas oves puerosque consumpsit : et effugi ego solus, ut nuntiarem tibi.	And while he was yet speaking, another came, and said: The fire of God fell from heaven, and striking the sheep and the servants, hath consumed them; and I alone have escaped to tell thee.	Ἔτι τούτου λαλοῦντος, ἦλθεν ἕτερος ἄγγελος, καὶ εἶπε πρὸς Ἰὼβ, πῦρ ἔπεσεν ἐκ τοῦ οὐρανοῦ, καὶ κατέκαυσε τὰ πρόβατα, καὶ τοὺς ποιμένας κατέφαγεν ὁμοίως· σωθεὶς δέ ἐγὼ μόνος ἦλθον τοῦ ἀπαγγεῖλαί σοι.
Job 1 17	Sed et illo adhuc loquente, venit alius, et dixit : Chaldaei fecerunt tres turmas, et invaserunt camelos, et tulerunt eos, necnon et pueros percusserunt gladio : et ego fugi solus, ut nuntiarem tibi.	And while he also was yet speaking, there came another, and said: The Chaldeans made three troops, and have fallen upon the camels, and taken them; moreover, they have slain the servants with the sword: and I alone have escaped to tell thee.	Ἔτι τούτου λαλοῦντος, ἦλθεν ἕτερος ἄγγελος, καὶ εἶπεν πρὸς Ἰὼβ, οἱ ἱππεῖς ἐποίησαν ἡμῖν κεφαλᾶς τρεῖς, καὶ ἐκύκλωσαν τὰς καμήλους, καὶ ᾐχμαλώτευσαν αὐτὰς, καὶ τοὺς παῖδας ἀπέκτειναν ἐν μαχαίραις· ἐσώθην δὲ ἐγὼ μόνος, καὶ ἦλθον τοῦ ἀπαγγεῖλαί σοι.
Job 1 19	repente ventus vehemens irruit a regione deserti, et concussit quatuor angulos domus : quae corruens oppressit liberos tuos, et mortui sunt : et effugi ego solus, ut nuntiarem tibi.	A violent wind came on a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children, and they are dead: and I alone have escaped to tell thee.	ἐξαίφνης πνεῦμα μέγα ἐπῆλθεν ἐκ τῆς ἐρήμου, καὶ ἥψατο τῶν τεσσάρων γωνιῶν τῆς οἰκίας, καὶ ἔπεσεν ἡ οἰκία ἐπὶ τὰ παιδία σου, καὶ ἐτελεύτησαν· ἐσώθην δὲ ἐγὼ μόνος, καὶ ἦλθον τοῦ ἀπαγγεῖλαί σοι.
Job 2 2	ut diceret Dominus ad Satan : Unde venis ? Qui respondens ait : Circuivi terram, et perambulavi eam.	That the Lord said to Satan: Whence comest thou? And he answered, and said: I have gone round about the earth, and walked through it.	Καὶ εἶπεν ὁ Κύριος τῷ διαβόλῳ, πόθεν σὺ ἔρχῃ; τότε εἶπεν ὁ διάβολος ἐνώπιον τοῦ Κυρίου, διαπορευθεὶς τὴν ὑπʼ οὐρανὸν, καὶ ἐμπεριπατήσας τὴν σύμπασαν, πάρειμι.
Job 2 3	Et dixit Dominus ad Satan : Numquid considerasti servum meum Job, quod non sit ei similis in terra, vir simplex et rectus, ac timens Deum, et recedens a malo, et adhuc retinens innocentiam ? tu autem commovisti me adversus eum, ut affligerem eum frustra.	And the Lord said to Satan: Hast thou considered my servant, Job, that there is none like him in the earth, a man simple and upright, and fearing God, and avoiding evil, and still keeping his innocence? But thou hast moved me against him, that I should afflict him without cause.	Εἶπε δὲ ὁ Κύριος πρὸς τὸν διάβολον, προσέσχες οὖν τῷ θεράποντί μου Ἰὼβ, ὅτι οὐκ ἔστι κατʼ αὐτὸν τῶν ἐπὶ τῆς γῆς; ἄνθρωπος ἄκακος, ἀληθινὸς, ἄμεμπτος, θεοσεβὴς, ἀπεχόμενος ἀπὸ παντὸς κακοῦ, ἔτι δὲ ἔχεται ἀκακίας· σὺ δὲ εἶπας ὑπάρχοντα αὐτοῦ διακενῆς ἀπολέσαι.
Job 2 11	Igitur audientes tres amici Job omne malum quod accidisset ei, venerunt singuli de loco suo, Eliphaz Themanites, et Baldad Suhites, et Sophar Naamathites. Condixerant enim ut pariter venientes visitarent eum, et consolarentur.	Now when Job's three friends heard all the evil that had befallen him, they came every one from his own place, Eliphaz, the Themanite, and Baldad, the Suhite, and Sophar, the Naamathite. For they had made an appointment to come together and visit him, and comfort him.	Ἀκούσαντες δὲ οἱ τρεῖς φίλοι αὐτοῦ τὰ κακὰ πάντα τὰ ἐπελθόντα αὐτῷ, παρεγένοντο ἕκαστος ἐκ τῆς ἰδίας χώρας πρὸς αὐτόν· Ἐλιφὰζ ὁ Θαιμανῶν βασιλεὺς, Βαλδὰδ ὁ Σαυχέων τύραννος, Σωφὰρ Μιναίων βασιλεύς· καὶ παρεγένοντο πρὸς αὐτὸν ὁμοθυμαδὸν, τοῦ παρακαλέσαι καὶ ἐπισκέψασθαι αὐτόν.
Job 5 27	Ecce hoc, ut investigavimus, ita est : quod auditum, mente pertracta.]	Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.	None
Job 6 8	Quis det ut veniat petitio mea, et quod expecto tribuat mihi Deus ?	Who will grant that my request may come: and that God may give me what I look for?	Εἰ γὰρ δώῃ καὶ ἔλθοι μου ἡ αἴτησις, καὶ τὴν ἐλπίδα μου δώῃ ὁ Κύριος.
Job 6 10	Et haec mihi sit consolatio, ut affligens me dolore, non parcat, nec contradicam sermonibus Sancti.	And that this may be my comfort, that afflicting me with sorrow, he spare not, nor I contradict the words of the Holy one.	Εἴη δέ μου πόλις τάφος, ἐφʼ ἧς ἐπὶ τειχέων ἡλλόμην, ἐπʼ αὐτῆς οὐ φείσομαι· οὐ γὰρ ἐψευσάμην ῥήματα ἅγια Θεοῦ μου.
Job 6 11	Quae est enim fortitudo mea, ut sustineam ? aut quis finis meus, ut patienter agam ?	For what is my strength, that I can hold out? or what is my end, that I should keep patience?	Τίς γάρ μου ἡ ἰσχύς, ὅτι ὑπομένω; τίς μου ὁ χρόνος, ὅτι ἀνέχεταί μου ἡ ψυχή;
Job 6 11	Quae est enim fortitudo mea, ut sustineam ? aut quis finis meus, ut patienter agam ?	For what is my strength, that I can hold out? or what is my end, that I should keep patience?	Τίς γάρ μου ἡ ἰσχύς, ὅτι ὑπομένω; τίς μου ὁ χρόνος, ὅτι ἀνέχεταί μου ἡ ψυχή;
Job 6 17	Tempore quo fuerint dissipati, peribunt ; et ut incaluerit, solventur de loco suo.	At the time when they shall be scattered they shall perish: and after it groweth hot, they shall be melted out of their place.	Καθὼς τακεῖσα θέρμης γενομένης, οὐκ ἐπεγνώσθη ὅπερ ἦν,
Job 7 7	Memento quia ventus est vita mea, et non revertetur oculus meus ut videat bona.	Remember that my life is but wind, and my eye shall not return to see good things.	Μνήσθητι οὖν ὅτι πνεῦμά μου ἡ ζωὴ, καὶ οὐκ ἔτι ἐπανελεύσεται ὀφθαλμός μου ἰδεῖν ἀγαθόν.
Job 7 19	Usquequo non parcis mihi, nec dimittis me ut glutiam salivam meam ?	How long wilt thou not spare me, nor suffer me to swallow down my spittle?	Ἕως τίνος οὐκ ἐᾷς με, οὐδὲ προΐῃ με, ἕως ἂν καταπίω τὸν πτύελόν μου;
Job 8 7	in tantum ut si priora tua fuerint parva, et novissima tua multiplicentur nimis.	In so much, that if thy former things were small thy latter things would be multiplied exceedingly.	Ἔσται οὖν τὰ μὲν πρῶτά σου ὀλίγα, τὰ δὲ ἔσχατά σου ἀμύθητα.
Job 8 19	Haec est enim laetitia viae ejus, ut rursum de terra alii germinentur.	For this is the joy of his way, that others may spring again out of the earth.	ὅτι καταστροφὴ ἀσεβοῦς τοιαύτη, ἐκ δὲ γῆς ἄλλον ἀναβλαστήσει.
Job 9 14	Quantus ergo sum ego, ut respondeam ei, et loquar verbis meis cum eo ?	What am I then, that I should answer him, and have words with him?	Ἐὰν δέ μου ὑπακούσεται, ἤ διακρίνει τὰ ῥήματά μου.
Job 10 6	ut quaeras iniquitatem meam, et peccatum meum scruteris,	That thou shouldst inquire after my iniquity, and search after my sin?	ὅτι ἀνεζήτησας τὴν ἀνομίαν μου, καὶ τὰς ἁμαρτίας μου ἐξιχνίασας;
Job 10 20	Numquid non paucitas dierum meorum finietur brevi ? dimitte ergo me, ut plangam paululum dolorem meum,	Shall not the fewness of my days be ended shortly? Suffer me, therefore, that I may lament my sorrow a little:	Ἢ οὐκ ὀλίγος ἐστὶν ὁ βίος τοῦ χρόνου μου; ἔασόν με ἀναπαύσασθαι μικρὸν,
Job 11 6	ut ostenderet tibi secreta sapientiae, et quod multiplex esset lex ejus : et intelligeres quod multo minora exigaris ab eo quam meretur iniquitas tua !	That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.	Εἶτα ἀναγγελεῖ σοι δύναμιν σοφίας· ὅτι διπλοῦς ἔσται τῶν κατὰ σέ· καὶ τότε γνώσῃ, ὅτι ἄξιά σοι ἀπέβη ἀπὸ Κυρίου ὧν ἡμάρτηκας.
Job 11 17	Et quasi meridianus fulgor consurget tibi ad vesperam ; et cum te consumptum putaveris, orieris ut lucifer.	And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.	Ἡ δὲ εὐχή σου ὥσπερ Ἑωσφόρος, ἐκ δὲ μεσημβρίας ἀνατελεῖ σοι ζωή·
Job 12 24	Qui immutat cor principum populi terrae, et decipit eos ut frustra incedant per invium :	He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.	Διαλλάσσων καρδίας ἀρχόντων γῆς· ἐπλάνησε δὲ αὐτοὺς ἐν ὁδῷ ᾗ οὐκ ᾔδεισαν.
Job 13 5	Atque utinam taceretis, ut putaremini esse sapientes.	And I wish you would hold your peace, that you might be thought to be wise men.	Εἴη δὲ ὑμῖν κωφεῦσαι, καὶ ἀποβήσεται ὑμῖν σοφία.
Job 13 7	Numquid Deus indiget vestro mendacio, ut pro illo loquamini dolos ?	Hath God any need of your lie, that you should speak deceitfully for him?	Πότερον οὐκ ἔναντι Κυρίου λαλεῖτε, ἔναντι δὲ αὐτοῦ φθέγγεσθε δόλον;
Job 13 9	aut placebit ei quem celare nihil potest ? aut decipietur, ut homo, vestris fraudulentiis ?	Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings?	Καλὸν γὰρ ἐὰν ἐξιχνιάσῃ ὑμᾶς, εἰ γὰρ τὰ πάντα ποιοῦντες προστεθήσεσθε αὐτῷ,
Job 13 11	Statim ut se commoverit, turbabit vos, et terror ejus irruet super vos.	As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.	πότερον οὐχ ἡ δῖνα αὐτοῦ στροβήσει ὑμᾶς; ὁ φόβος δὲ παρʼ αὐτοῦ ἐπιπεσεῖται ὑμῖν,
Job 13 13	Tacete paulisper, ut loquar quodcumque mihi mens suggesserit.	Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.	Κωφεύσατε ἵνα λαλήσω, καὶ ἀναπαύσωμαι θυμοῦ,
Job 14 6	Recede paululum ab eo, ut quiescat, donec optata veniat, sicut mercenarii, dies ejus.	Depart a little from him, that he may rest until his wished for day come, as that of the hireling.	Ἀπόστα ἀπʼ αὐτοῦ, ἵνα ἡσυχάσῃ, καὶ εὐδοκήσῃ τὸν βίον, ὥσπερ ὁ μισθωτός.
Job 14 13	Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me donec pertranseat furor tuus, et constituas mihi tempus in quo recorderis mei ?	Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a time when thou wilt remember me?	Εἰ γὰρ ὄφελον ἐν ᾅδῃ με ἐφύλαξας, ἔκρυψας δέ με ἕως ἂν παύσηταί σου ἡ ὀργὴ, καὶ τάξῃ μοι χρόνον ἐν ᾧ μνείαν μου ποιήσῃ.
Job 14 20	Roborasti eum paululum, ut in perpetuum transiret : immutabis faciem ejus, et emittes eum.	Thou hast strengthened him for a little while, that he may pass away for ever: thou shalt change his face, and shalt send him away.	Ὦσας αὐτὸν εἰς τέλος, καὶ ᾤχετο· ἐπέστησας αὐτῷ τὸ πρόσωπον, καὶ ἐξαπέστειλας,
Job 15 11	Numquid grande est ut consoletur te Deus ? sed verba tua prava hoc prohibent.	Is it a great matter that God should comfort thee? but thy wicked words hinder this.	Ὀλίγα ὧν ἡμάρτηκας μεμαστίγωσαι, μεγάλως ὑπερβαλλόντως λελάληκας.
Job 15 13	Quid tumet contra Deum spiritus tuus, ut proferas de ore tuo hujuscemodi sermones ?	Why doth thy spirit swell against God, to utter such words out of thy mouth?	ὅτι θυμὸν ἔῤῥηξας ἔναντι Κυρίου, ἐξήγαγες δὲ ἐκ στόματος ῥήματα τοιαῦτα;
Job 15 14	Quid est homo ut immaculatus sit, et ut justus appareat natus de muliere ?	What is man that he should be without spot, and he that is born of a woman that he should appear just?	Τίς γὰρ ὢν βροτὸς, ὅτι ἔσται ἅμεμπτος; ἢ ὡς ἐσόμενος δίκαιος γεννητὸς γυναικός;
Job 15 14	Quid est homo ut immaculatus sit, et ut justus appareat natus de muliere ?	What is man that he should be without spot, and he that is born of a woman that he should appear just?	Τίς γὰρ ὢν βροτὸς, ὅτι ἔσται ἅμεμπτος; ἢ ὡς ἐσόμενος δίκαιος γεννητὸς γυναικός;
Job 18 3	Quare reputati sumus ut jumenta, et sorduimus coram vobis ?	Why are we reputed as beasts, and counted vile before you?	Διατί δὲ ὥσπερ τετράποδα σεσιωπήκαμεν ἐναντίον σου;
Job 19 23	Quis mihi tribuat ut scribantur sermones mei ? quis mihi det ut exarentur in libro	Who will grant me that my words may be written? who will grant me that they may be marked down in a book?	Τίς γὰρ ἂν δοίη γραφῆναι τὰ ῥήματά μου, τεθῆναι δὲ αὐτὰ ἐν βιβλίῳ εἰς τὸν αἰῶνα,
Job 19 23	Quis mihi tribuat ut scribantur sermones mei ? quis mihi det ut exarentur in libro	Who will grant me that my words may be written? who will grant me that they may be marked down in a book?	Τίς γὰρ ἂν δοίη γραφῆναι τὰ ῥήματά μου, τεθῆναι δὲ αὐτὰ ἐν βιβλίῳ εἰς τὸν αἰῶνα,
Job 20 23	Utinam impleatur venter ejus, ut emittat in eum iram furoris sui, et pluat super illum bellum suum.	May his belly be filled, that God may send forth the wrath of his indignation upon him, and rain down his war upon him.	Εἴ πῶς εἶ πληρῶσαι γαστέρα αὐτοῦ, ἐπαποστείλαι ἐπʼ αὐτὸν θυμὸν ὀργῆς, νίψαι ἐπʼ αὐτὸν ὀδύνας,
Job 21 4	Numquid contra hominem disputatio mea est, ut merito non debeam contristari ?	Is my debate against man, that I should not have just reason to be troubled?	Τί γάρ; μὴ ἀνθρώπου μου ἡ ἔλεγξις; ἢ διὰ τί οὐ θυμωθήσομαι;
Job 21 15	Quis est Omnipotens, ut serviamus ei ? et quid nobis prodest si oraverimus illum ?	Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him?	Τί ἱκανὸς, ὅτι δουλεύσομεν αὐτῷ; καὶ τίς ὠφέλεια, ὅτι ἀπαντήσομεν αὐτῷ;
Job 23 3	Quis mihi tribuat ut cognoscam et inveniam illum, et veniam usque ad solium ejus ?	Who will grant me that I might know and find him, and come even to his throne?	Τίς δʼ ἄρα γνοίη, ὅτι εὕροιμι αὐτὸν, καὶ ἔλθοιμι εἰς τέλος;
Job 23 5	ut sciam verba quae mihi respondeat, et intelligam quid loquatur mihi.	That I might know the words that he would answer me, and understand what he would say to me.	Γνοίην δὲ ἰάματα ἅ μοι ἐρεῖ, αἰσθοίμην δὲ τίνα μοι ἀπαγγελεῖ.
Job 26 8	Qui ligat aquas in nubibus suis, ut non erumpant pariter deorsum.	He bindeth up the waters in his clouds, so that they break not out and fall down together.	Δεσμεύων ὕδωρ ἐν νεφέλαις αὐτοῦ, καὶ οὐκ ἐῤῥάγη νέφος ὑποκάτω αὐτοῦ·
Job 27 5	Absit a me ut justos vos esse judicem : donec deficiam, non recedam ab innocentia mea.	God forbid that I should judge you to be just: till I die I will not depart from my innocence.	Μή μοι εἴη δικαίους ὑμᾶς ἀποφῆναι ἕως ἂν ἀποθάνω, οὐ γὰρ ἀπαλλάξω μου τὴν ἀκακίαν μου.
Job 27 7	Sit ut impius, inimicus meus, et adversarius meus quasi iniquus.	Let my enemy be as the ungodly, and my adversary as the wicked one.	Οὐ μὴν δὲ ἀλλὰ εἴησαν οἱ ἐχθροί μου ὥσπερ ἡ καταστροφὴ τῶν ἀσεβῶν, καὶ οἱ ἐπʼ ἐμὲ ἐπανιστάμενοι, ὥσπερ ἡ ἀπώλεια τῶν παρανόμων.
Job 29 2	[Quis mihi tribuat ut sim juxta menses pristinos, secundum dies quibus Deus custodiebat me ?	Who will grant me, that I might be according to the months past, according to the days in which God kept me?	Τίς ἄν με θείη κατὰ μῆνα ἔμπροσθεν ἡμερῶν, ὧν με ὁ Θεὸς ἐφύλαξεν;
Job 31 1	[Pepigi foedus cum oculis meis, ut ne cogitarem quidem de virgine.	I made a covenant with my eyes, that I would not so much as think upon a virgin.	Διαθήκην ἐθέμην τοῖς ὀφθαλμοῖς μου, καὶ οὐ συνήσω ἐπὶ παρθένον.
Job 31 30	non enim dedi ad peccandum guttur meum, ut expeterem maledicens animam ejus.	For I have not given my mouth to sin, by wishing a curse to his soul.	Ἀκούσαι ἄρα τὸ οὖς μου τὴν κατάραν μου, θρυληθείην δὲ ἄρα ὑπὸ λαοῦ μου κακούμενος.
Job 31 31	Si non dixerunt viri tabernaculi mei : Quis det de carnibus ejus, ut saturemur ?	If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?	Εἰ δὲ καὶ πολλάκις εἶπον αἱ θεράπαιναί μου, τίς ἄν δῴη ἡμῖν τῶν σαρκῶν αὐτοῦ πλησθῆναι; λίαν μου χρηστοῦ ὄντος·
Job 31 35	Quis mihi tribuat auditorem, ut desiderium meum audiat Omnipotens, et librum scribat ipse qui judicat,	Who would grant me a hearing, that the Almighty may hear my desire: and that he himself that judgeth would write a book,	Τίς δῴη ἀκούοντά μου; χεῖρα δὲ Κυρίου εἰ μὴ ἐδεδοίκειν· συγγραφὴν δὲ ἣν εἶχον κατά τινος,
Job 31 36	ut in humero meo portem illum, et circumdem illum quasi coronam mihi ?	That I may carry it on my shoulder, and put it about me as a crown?	ἐπʼ ὤμοις ἂν περιθέμενος στέφανον ἀνεγίνωσκον,
Job 32 8	Sed, ut video, spiritus est in hominibus, et inspiratio Omnipotentis dat intelligentiam.	But, as I see, there is a spirit in men, and the inspiration of the Almighty giveth understanding.	Ἀλλὰ πνεῦμά ἐστιν ἐν βροτοῖς· πνοὴ δὲ παντοκράτορός ἐστιν ἡ διδάσκουσα.
Job 32 12	et donec putabam vos aliquid dicere, considerabam : sed, ut video, non est qui possit arguere Job, et respondere ex vobis sermonibus ejus.	And as long as I thought you said some thing, I considered: but, as I see, there is none of you that can convince Job, and answer his words.	καὶ μέχρι ὑμῶν συνήσω, καὶ ἰδοὺ οὐκ ἦν τῷ Ἰὼβ ἐλέγχων ἀνταποκρινόμενος ῥήματα αὐτοῦ ἐξ ὑμῶν·
Job 33 17	ut avertat hominem ab his quae facit, et liberet eum de superbia,	That he may withdraw a man from the things he is doing, and may deliver him from pride.	Ἀποστρέψαι ἄνθρωπον ἀπὸ ἀδικίας, τὸ δὲ σῶμα αὐτοῦ ἀπὸ πτώματος ἐῤῥύσατο.
Job 33 18	eruens animam ejus a corruptione, et vitam illius ut non transeat in gladium.	Rescuing his soul from corruption: and his life from passing to the sword.	Ἐφείσατο δὲ τῆς ψυχῆς αὐτοῦ ἀπὸ θανάτου, καὶ μὴ πεσεῖν αὐτὸν ἐν πολέμῳ.
Job 33 23	Si fuerit pro eo angelus loquens, unus de millibus, ut annuntiet hominis aequitatem,	If there shall be an angel speaking for him, one among thousands, to declare man's uprightness,	Ἐὰν ὦσι χιλιοι αγγελοι θανατηφόροι, εἷς αὐτῶν οὐ μὴ τρώσῃ αὐτόν· ἐὰν νοήσῃ τῇ καρδίᾳ ἐπιστραφῆναι πρὸς Κύριον, ἀναγγείλῃ δὲ ἀνθρώπῳ τὴν ἑαυτοῦ μέμψιν, τὴν δὲ ἄνοιαν αὐτοῦ δείξῃ,
Job 33 24	miserebitur ejus, et dicet : Libera eum, ut non descendat in corruptionem : inveni in quo ei propitier.	He shall have mercy on him, and shall say: Deliver him, that he may not go down to corruption: I have found wherein I may be merciful to him.	ἀνθέξεται τοῦ μὴ πεσεῖν εἰς θάνατον· ἀνανεώσει δὲ αὐτοῦ τὸ σῶμα ὥσπερ ἀλοιφὴν ἐπὶ τοίχου, τὰ δὲ ὀστᾶ αὐτοῦ ἐμπλήσει μυελοῦ·
Job 33 27	Respiciet homines, et dicet : Peccavi, et vere deliqui, et ut eram dignus, non recepi.	He shall look upon men, and shall say: I have sinned, and indeed I have offended, and I have not received what I have deserved.	Εἶτα τότε ἀπομέμψεται ἄνθρωπος αὐτὸς ἑαυτῷ, λέγων, οἷα συνετέλουν; καὶ οὐκ ἄξια ἤτασέ με ὧν ἥμαρτον.
Job 33 30	ut revocet animas eorum a corruptione, et illuminet luce viventium.	That he may withdraw their souls from corruption, and enlighten them with the light of the living.	Καὶ ἐῤῥύσατο τὴν ψυχήν μου ἐκ θανάτου, ἵνα ἡ ζωή μου ἐν φωτὶ αἰνῇ αὐτόν.
Job 34 7	Quis est vir ut est Job, qui bibit subsannationem quasi aquam :	What man is there like Job, who drinketh up scorning like water?	Τίς ἀνὴρ ὥσπερ Ἰὼβ, πίνων μυκτηρισμὸν ὥσπερ ὕδωρ;
Job 34 22	Non sunt tenebrae, et non est umbra mortis, ut abscondantur ibi qui operantur iniquitatem,	There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.	Οὐδὲ ἔσται τόπος τοῦ κρυβῆναι τοὺς ποιοῦντας τὰ ἄνομα·
Job 34 23	neque enim ultra in hominis potestate est, ut veniat ad Deum in judicium.	For it is no longer in the power of man to enter into judgment with God.	Ὅτι οὐκ ἐπʼ ἄνδρα θήσει ἔτι.
Job 34 28	ut pervenire facerent ad eum clamorem egeni, et audiret vocem pauperum.	So that they caused the cry of the needy to come to him, and he heard the voice of the poor.	τοῦ ἐπαγαγεῖν ἐπʼ αὐτὸν κραυγὴν πενήτων, καὶ κραυγὴν πτωχῶν εἰσακούσεται.
Job 35 2	[Numquid aequa tibi videtur tua cogitatio, ut diceres : Justior sum Deo ?	Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?	Τί τοῦτο ἡγήσω ἐν κρίσει; σὺ τίς εἶ, ὅτι εἶπας, δίκαιός εἰμι ἔναντι Κυρίου;
Job 36 10	Revelabit quoque aurem eorum, ut corripiat : et loquetur, ut revertantur ab iniquitate.	He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.	Ἀλλὰ τοῦ δικαίου εἰσακούσεται· καὶ εἶπεν ὅτι ἐπιστραφήσονται ἐξ ἀδικίας.
Job 36 10	Revelabit quoque aurem eorum, ut corripiat : et loquetur, ut revertantur ab iniquitate.	He also shall open their ear, to correct them: and shall speak, that they may return from iniquity.	Ἀλλὰ τοῦ δικαίου εἰσακούσεται· καὶ εἶπεν ὅτι ἐπιστραφήσονται ἐξ ἀδικίας.
Job 36 18	Non te ergo superet ira ut aliquem opprimas : nec multitudo donorum inclinet te.	Therefore let not anger overcome thee to oppress any man: neither let multitude of gifts turn thee aside.	θυμὸς δὲ ἐπʼ ἀσεβεῖς ἔσται, διʼ ἀσέβειαν δώρων ὧν ἐδέχοντο ἐπʼ ἀδικίαις.
Job 36 20	Ne protrahas noctem, ut ascendant populi pro eis.	Prolong not the night that people may come up for them.	καὶ πάντας τοὺς κραταιοῦντας ἰσχὺν μὴ ἐξελκύσῃς τὴν νύκτα, τοῦ ἀναβῆναι λαοὺς ἀντʼ αὐτῶν,
Job 36 32	In manibus abscondit lucem, et praecepit ei ut rursus adveniat.	In his hands he hideth the light, and commandeth it to come again.	Ἐπὶ χειρῶν ἐκάλυψε φῶς, καὶ ἐνετείλατο περὶ αὐτῆς ἐν ἀπαντῶντι.
Job 37 6	qui praecipit nivi ut descendat in terram, et hiemis pluviis, et imbri fortitudinis suae ;	He commandeth the snow to go down upon the earth, and the winter rain, and the shower of his strength.	συντάσσων χιόνι, γίνου ἐπὶ τῆς, γῆς, καὶ χειμὼν ὑετὸς, καὶ χειμὼν ὑετῶν δυναστείας αὐτοῦ.
Job 37 7	qui in manu omnium hominum signat, ut noverint singuli opera sua.	He sealeth up the hand of all men, that every one may know his works.	Ἐν χειρὶ παντὸς ἀνθρώπου κατασφραγίζει, ἵνα γνῷ πᾶς ἄνθρωπος τὴν ἑαυτοῦ ἀσθένειαν.
Job 37 15	Numquid scis quando praeceperit Deus pluviis, ut ostenderent lucem nubium ejus ?	Dost thou know when God commanded the rains, to shew his light of his clouds?	Οἴδαμεν ὅτι ὁ Θεὸς ἔθετο ἔργα αὐτοῦ, φῶς ποιήσας ἐκ σκότους.
Job 38 14	Restituetur ut lutum signaculum, et stabit sicut vestimentum :	The seal shall be restored as clay, and shall stand as a garment.	Ἢ σὺ λαβὼν γῆν πηλὸν, ἔπλασας ζῶον, καὶ λαλητὸν αὐτὸν ἔθου ἐπὶ γῆς;
Job 38 20	ut ducas unumquodque ad terminos suos, et intelligas semitas domus ejus.	That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.	Εἰ ἀγάγοις με εἰς ὅρια αὐτῶν, εἰ δὲ καὶ ἐπίστασαι τρίβους αὐτῶν·
Job 38 26	ut plueret super terram absque homine in deserto, ubi nullus mortalium commoratur ;	That it should rain on the earth without man in the wilderness, where no mortal dwelleth:	τοῦ ὑετίσαι ἐπὶ γῆν οὗ οὐκ ἀνήρ, ἔρημον οὗ οὐχ ὑπάρχει ἄνθρωπος ἐν αὐτῇ,
Job 38 27	ut impleret inviam et desolatam, et produceret herbas virentes ?	That it should fill the desert and desolate land, and should bring forth green grass?	τοῦ χορτάσαι ἄβατον καὶ ἀοίκητον, καὶ τοῦ ἐκβλαστῆσαι ἔξοδον χλόης;
Job 40 3	Numquid irritum facies judicium meum, et condemnabis me, ut tu justificeris ?	Wilt thou make void my judgment: and condemn me, that thou mayst be justified?	Μὴ ἀποποιοῦ μου τὸ κρίμα· οἴει δέ με ἄλλως σοι κεχρηματικέναι, ἢ ἳνα ἀναφανῇς δίκαιος;
Job 41 2	Quis ante dedit mihi, ut reddam ei ? omnia quae sub caelo sunt, mea sunt.	Who hath given me before that I should repay him? All things that are under heaven are mine.	Οὐ δέδοικας, ὅτι ἡτοίμασταί μοι; τίς γάρ ἐστιν ὁ ἐμοὶ ἀντιστάς;
Job 41 9	Sternutatio ejus splendor ignis, et oculi ejus ut palpebrae diluculi.	His sneezing is like the shining of fire, and his eyes like the eyelids of the morning.	Ἀνὴρ τῷ ἀδελφῷ αὐτοῦ προσκολληθήσεται· συνέχονται καὶ οὐ μὴ ἀποσπασθῶσιν.
Job 41 24	Non est super terram potestas quae comparetur ei, qui factus est ut nullum timeret.	There is no power upon earth that can be compared with him who was made to fear no one,	τὸν δὲ τάρταρον τῆς ἀβύσσου ὥσπερ αἰχμάλωτον· ἐλογίσατο ἄβυσσον εἰς περίπατον.
Job 42 8	Sumite ergo vobis septem tauros et septem arietes, et ite ad servum meum Job, et offerte holocaustum pro vobis : Job autem servus meus orabit pro vobis. Faciem ejus suscipiam, ut non vobis imputetur stultitia : neque enim locuti estis ad me recta, sicut servus meus Job.	Take unto you therefore seven oxen and seven rams, and go to my servant Job, and offer for yourselves a holocaust, and my servant Job shall pray for you: his face I will accept, that folly be not imputed to you: for you have not spoken right things before me, as my servant Job hath.	Νῦν δὲ λάβετε ἑπτὰ μόσχους, καὶ ἑπτὰ κριοὺς, καὶ πορεύθητε πρὸς τὸν θεράποντά μου Ἰὼβ, καὶ ποιήσει κάρπωσιν ὑπὲρ ὑμῶν. Ἰὼβ δὲ ὁ θεράπων μου εὔξεται περὶ ὑμῶν, ὅτι εἰ μὴ πρόσωπον αὐτοῦ λήψομαι· εἰ μὴ γὰρ διʼ αὐτὸν, ἀπώλεσα ἂν ὑμᾶς· οὐ γὰρ ἐλαλήσατε ἀληθὲς κατὰ τοῦ θεράποντός μου Ἰώβ.
Psalms 4 3	Filii hominum, usquequo gravi corde ? ut quid diligitis vanitatem, et quaeritis mendacium ?	O ye sons of men, how long will you be dull of heart? why do you love vanity, and seek after lying?	None
Psalms 5 13	quoniam tu benedices justo. Domine, ut scuto bonae voluntatis tuae coronasti nos.]	For thou wilt bless the just. O Lord, thou hast crowned us, as with a shield of thy good will.	None
Psalms 7 3	nequando rapiat ut leo animam meam, dum non est qui redimat, neque qui salvum faciat.	Lest at any time he seize upon my soul like a lion, while there is no one to redeem me, nor to save.	None
Psalms 8 3	Ex ore infantium et lactentium perfecisti laudem propter inimicos tuos, ut destruas inimicum et ultorem.	Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger.	None
Psalms 9 15	qui exaltas me de portis mortis, ut annuntiem omnes laudationes tuas in portis filiae Sion :	Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.	None
Psalms 9 21	Constitue, Domine, legislatorem super eos, ut sciant gentes quoniam homines sunt.	Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.	None
Psalms 9 22	Ut quid, Domine, recessisti longe ; despicis in opportunitatibus, in tribulatione ?	Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?	None
Psalms 9 29	Sedet in insidiis cum divitibus in occultis, ut interficiat innocentem.	He sitteth in ambush with the rich in private places, that he may kill the innocent.	None
Psalms 9 30	Oculi ejus in pauperem respiciunt ; insidiatur in abscondito, quasi leo in spelunca sua. Insidiatur ut rapiat pauperem ; rapere pauperem dum attrahit eum.	His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.	None
Psalms 9 35	Vides, quoniam tu laborem et dolorem consideras, ut tradas eos in manus tuas. Tibi derelictus est pauper ; orphano tu eris adjutor.	Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.	None
Psalms 9 39	judicare pupillo et humili, ut non apponat ultra magnificare se homo super terram.]	To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.	None
Psalms 10 3	Quoniam ecce peccatores intenderunt arcum ; paraverunt sagittas suas in pharetra, ut sagittent in obscuro rectos corde :	For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, to shoot in the dark the upright of heart.	None
Psalms 13 2	Dominus de caelo prospexit super filios hominum, ut videat si est intelligens, aut requirens Deum.	The Lord hath looked down from heaven upon the children of men, to see if there be any that understand and seek God.	None
Psalms 16 4	Ut non loquatur os meum opera hominum : propter verba labiorum tuorum, ego custodivi vias duras.	That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways.	None
Psalms 16 5	Perfice gressus meos in semitis tuis, ut non moveantur vestigia mea.	Perfect thou my goings in thy paths: that my footsteps be not moved.	None
Psalms 16 8	A resistentibus dexterae tuae custodi me ut pupillam oculi. Sub umbra alarum tuarum protege me	From them that resist thy right hand keep me, as the apple of thy eye. Protect me under the shadow of thy wings.	None
Psalms 17 35	qui docet manus meas ad praelium. Et posuisti, ut arcum aereum, brachia mea,	Who teacheth my hands to war: and thou hast made my arms like a brazen bow.	None
Psalms 17 43	Et comminuam eos ut pulverem ante faciem venti ; ut lutum platearum delebo eos.	And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.	None
Psalms 17 43	Et comminuam eos ut pulverem ante faciem venti ; ut lutum platearum delebo eos.	And I shall beat them as small as the dust before the wind; I shall bring them to nought, like the dirt in the streets.	None
Psalms 18 6	In sole posuit tabernaculum suum ; et ipse tamquam sponsus procedens de thalamo suo. Exsultavit ut gigas ad currendam viam ;	He hath set his tabernacle in the sun: and he as a bridegroom coming out of his bridechamber, Hath rejoiced as a giant to run the way:	None
Psalms 18 15	Et erunt ut complaceant eloquia oris mei, et meditatio cordis mei in conspectu tuo semper. Domine, adjutor meus, et redemptor meus.]	And the words of my mouth shall be such as may please: and the meditation of my heart always in thy sight. O Lord, my helper and my Redeemer.	None
Psalms 20 10	Pones eos ut clibanum ignis in tempore vultus tui : Dominus in ira sua conturbabit eos, et devorabit eos ignis.	Thou shalt make them as an oven of fire, in the time of thy anger: the Lord shall trouble them in his wrath, and fire shall devour them.	None
Psalms 22 6	Et misericordia tua subsequetur me omnibus diebus vitae meae ; et ut inhabitem in domo Domini in longitudinem dierum.]	And thy mercy will follow me all the days of my life. And that I may dwell in the house of the Lord unto length of days.	None
Psalms 24 14	Firmamentum est Dominus timentibus eum ; et testamentum ipsius ut manifestetur illis.	The Lord is a firmament to them that fear him: and his covenant shall be made manifest to them.	None
Psalms 25 7	ut audiam vocem laudis, et enarrem universa mirabilia tua.	That I may hear the voice of thy praise: and tell of all thy wondrous works.	None
Psalms 26 2	Dum appropiant super me nocentes ut edant carnes meas, qui tribulant me inimici mei, ipsi infirmati sunt et ceciderunt.	Whilst the wicked draw near against me, to eat my flesh. My enemies that trouble me, have themselves been weakened, and have fallen.	None
Psalms 26 4	Unam petii a Domino, hanc requiram, ut inhabitem in domo Domini omnibus diebus vitae meae ; ut videam voluptatem Domini, et visitem templum ejus.	One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.	None
Psalms 26 4	Unam petii a Domino, hanc requiram, ut inhabitem in domo Domini omnibus diebus vitae meae ; ut videam voluptatem Domini, et visitem templum ejus.	One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple.	None
Psalms 29 13	ut cantet tibi gloria mea, et non compungar. Domine Deus meus, in aeternum confitebor tibi.]	To the end that my glory may sing to thee, and I may not regret: O Lord my God, I will give praise to thee for ever.	None
Psalms 30 3	Inclina ad me aurem tuam ; accelera ut eruas me. Esto mihi in Deum protectorem, et in domum refugii, ut salvum me facias :	Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me.	None
Psalms 30 3	Inclina ad me aurem tuam ; accelera ut eruas me. Esto mihi in Deum protectorem, et in domum refugii, ut salvum me facias :	Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me.	None
Psalms 32 19	ut eruat a morte animas eorum, et alat eos in fame.	To deliver their souls from death; and feed them in famine.	None
Psalms 33 17	Vultus autem Domini super facientes mala, ut perdat de terra memoriam eorum.	But the countenance of the Lord is against them that do evil things: to cut off the remembrance of them from the earth.	None
Psalms 35 2	[Dixit injustus ut delinquat in semetipso : non est timor Dei ante oculos ejus.	The unjust hath said within himself, that he would sin: there is no fear of God before his eyes.	None
Psalms 35 3	Quoniam dolose egit in conspectu ejus, ut inveniatur iniquitas ejus ad odium.	For in his sight he hath done deceitfully, that his iniquity may be found unto hatred.	None
Psalms 35 4	Verba oris ejus iniquitas, et dolus ; noluit intelligere ut bene ageret.	The words of his mouth are iniquity and guile: he would not understand that he might do well.	None
Psalms 36 8	Desine ab ira, et derelinque furorem ; noli aemulari ut maligneris.	Cease from anger, and leave rage; have no emulation to do evil.	None
Psalms 36 14	Gladium evaginaverunt peccatores ; intenderunt arcum suum : ut dejiciant pauperem et inopem, ut trucident rectos corde.	The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.	None
Psalms 36 14	Gladium evaginaverunt peccatores ; intenderunt arcum suum : ut dejiciant pauperem et inopem, ut trucident rectos corde.	The wicked have drawn out the sword: they have bent their bow. To cast down the poor and needy, to kill the upright of heart.	None
Psalms 36 20	quia peccatores peribunt. Inimici vero Domini mox ut honorificati fuerint et exaltati, deficientes quemadmodum fumus deficient.	Because the wicked shall perish. And the enemies of the Lord, presently after they shall be honoured and exalted, shall come to nothing and vanish like smoke.	None
Psalms 36 34	Exspecta Dominum, et custodi viam ejus, et exaltabit te ut haereditate capias terram : cum perierint peccatores, videbis.	Expect the Lord and keep his way: and he will exalt thee to inherit the land: when the sinners shall perish thou shalt see.	None
Psalms 38 2	[Dixi : Custodiam vias meas : ut non delinquam in lingua mea. Posui ori meo custodiam, cum consisteret peccator adversum me.	I said: I will take heed to my ways: that I sin not with my tongue. I have set a guard to my mouth, when the sinner stood against me.	None
Psalms 38 5	Locutus sum in lingua mea : Notum fac mihi, Domine, finem meum, et numerum dierum meorum quis est, ut sciam quid desit mihi.	I spoke with my tongue: O Lord, make me know my end. And what is the number of my days: that I may know what is wanting to me.	None
Psalms 38 14	Remitte mihi, ut refrigerer priusquam abeam et amplius non ero.]	O forgive me, that I may be refreshed, before I go hence, and be no more.	None
Psalms 39 9	ut facerem voluntatem tuam. Deus meus, volui, et legem tuam in medio cordis mei.	That I should do thy will: O my God, I have desired it, and thy law in the midst of my heart.	None
Psalms 39 13	Quoniam circumdederunt me mala quorum non est numerus ; comprehenderunt me iniquitates meae, et non potui ut viderem. Multiplicatae sunt super capillos capitis mei, et cor meum dereliquit me.	For evils without number have surrounded me; my iniquities have overtaken me, and I was not able to see. They are multiplied above the hairs of my head: and my heart hath forsaken me.	None
Psalms 39 14	Complaceat tibi, Domine, ut eruas me ; Domine, ad adjuvandum me respice.	Be pleased, O Lord, to deliver me. look down, O Lord, to help me.	None
Psalms 39 15	Confundantur et revereantur simul, qui quaerunt animam meam ut auferant eam ; convertantur retrorsum et revereantur, qui volunt mihi mala.	Let them be confounded and ashamed together, that seek after my soul to take it away. Let them be turned backward and be ashamed that desire evils to me.	None
Psalms 40 7	Et si ingrediebatur ut videret, vana loquebatur ; cor ejus congregavit iniquitatem sibi. Egrediebatur foras et loquebatur.	And if he came in to see me, he spoke vain things: his heart gathered together iniquity to itself. He went out and spoke to the same purpose.	None
Psalms 40 9	Verbum iniquum constituerunt adversum me : Numquid qui dormit non adjiciet ut resurgat ?	They determined against me an unjust word: shall he that sleepeth rise again no more?	None
Psalms 47 7	Tremor apprehendit eos ; ibi dolores ut parturientis :	Trembling took hold of them. There were pains as of a woman in labour.	None
Psalms 47 14	Ponite corda vestra in virtute ejus, et distribuite domos ejus, ut enarretis in progenie altera.	Set your hearts on her strength; and distribute her houses, that ye may relate it in another generation.	None
Psalms 50 6	Tibi soli peccavi, et malum coram te feci ; ut justificeris in sermonibus tuis, et vincas cum judicaris.	To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words, and mayst overcome when thou art judged.	None
Psalms 50 20	Benigne fac, Domine, in bona voluntate tua Sion, ut aedificentur muri Jerusalem.	Deal favourably, O Lord, in thy good will with Sion; that the walls of Jerusalem may be built up.	None
Psalms 52 3	Deus de caelo prospexit super filios hominum, ut videat si est intelligens, aut requirens Deum.	God looked down from heaven on the children of men: to see if there were any that did understand, or did seek God.	None
Psalms 52 5	Nonne scient omnes qui operantur iniquitatem, qui devorant plebem meam ut cibum panis ?	Shall not all the workers of iniquity know, who eat up my people as they eat bread?	None
Psalms 55 13	quoniam eripuisti animam meam de morte, et pedes meos de lapsu, ut placeam coram Deo in lumine viventium.]	Because thou hast delivered my soul from death, my feet from falling: that I may please in the sight of God, in the light of the living.	None
Psalms 58 1	In finem, ne disperdas. David in tituli inscriptionem, quando misit Saul et custodivit domum ejus ut eum interficeret.	Unto the end, destroy not, for David for an inscription of a title, when Saul sent and watched his house to kill him. [1 Kings 19.]	None
Psalms 58 7	Convertentur ad vesperam, et famem patientur ut canes : et circuibunt civitatem.	They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.	None
Psalms 58 15	Convertentur ad vesperam, et famem patientur ut canes : et circuibunt civitatem.	They shall return at evening and shall suffer hunger like dogs: and shall go round about the city.	None
Psalms 59 6	Dedisti metuentibus te significationem, ut fugiant a facie arcus ; ut liberentur dilecti tui.	Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered.	None
Psalms 59 6	Dedisti metuentibus te significationem, ut fugiant a facie arcus ; ut liberentur dilecti tui.	Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered.	None
Psalms 60 9	Sic psalmum dicam nomini tuo in saeculum saeculi, ut reddam vota mea de die in diem.]	So will I sing a psalm to thy name for ever and ever: that I may pay my vows from day to day.	None
Psalms 61 10	Verumtamen vani filii hominum, mendaces filii hominum in stateris, ut decipiant ipsi de vanitate in idipsum.	But vain are the sons of men, the sons of men are liars in the balances: that by vanity they may together deceive.	None
Psalms 62 3	In terra deserta, et invia, et inaquosa, sic in sancto apparui tibi, ut viderem virtutem tuam et gloriam tuam.	In a desert land, and where there is no way, and no water: so in the sanctuary have I come before thee, to see thy power and thy glory.	None
Psalms 63 4	Quia exacuerunt ut gladium linguas suas ; intenderunt arcum rem amaram,	For they have whetted their tongues like a sword; they have bent their bow a bitter thing,	None
Psalms 63 5	ut sagittent in occultis immaculatum.	To shoot in secret the undefiled.	None
Psalms 63 6	Subito sagittabunt eum, et non timebunt ; firmaverunt sibi sermonem nequam. Narraverunt ut absconderent laqueos ; dixerunt : Quis videbit eos ?	They will shoot at him on a sudden, and will not fear: they are resolute in wickedness. They have talked of hiding snares; they have said: Who shall see them?	None
Psalms 66 3	ut cognoscamus in terra viam tuam, in omnibus gentibus salutare tuum.	That we may know thy way upon earth: thy salvation in all nations.	None
Psalms 67 17	Ut quid suspicamini, montes coagulatos ? mons in quo beneplacitum est Deo habitare in eo ; etenim Dominus habitabit in finem.	Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.	None
Psalms 67 24	ut intingatur pes tuus in sanguine ; lingua canum tuorum ex inimicis, ab ipso.	That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.	None
Psalms 67 31	Increpa feras arundinis ; congregatio taurorum in vaccis populorum : ut excludant eos qui probati sunt argento. Dissipa gentes quae bella volunt.	Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:	None
Psalms 68 15	Eripe me de luto, ut non infigar ; libera me ab iis qui oderunt me, et de profundis aquarum.	Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.	None
Psalms 70 3	Esto mihi in Deum protectorem, et in locum munitum, ut salvum me facias : quoniam firmamentum meum et refugium meum es tu.	Be thou unto me a God, a protector, and a place of strength: that thou mayst make me safe. For thou art my firmament and my refuge.	None
Psalms 70 8	Repleatur os meum laude, ut cantem gloriam tuam, tota die magnitudinem tuam.	Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.	None
Psalms 72 16	Existimabam ut cognoscerem hoc ; labor est ante me :	I studied that I might know this thing, it is a labour in my sight:	None
Psalms 72 23	ut jumentum factus sum apud te, et ego semper tecum.	I am become as a beast before thee: and I am always with thee.	None
Psalms 72 28	Mihi autem adhaerere Deo bonum est ; ponere in Domino Deo spem meam : ut annuntiem omnes praedicationes tuas in portis filiae Sion.]	But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.	None
Psalms 73 1	Intellectus Asaph. [Ut quid, Deus, repulisti in finem, iratus est furor tuus super oves pascuae tuae ?	Understanding for Asaph. O God, why hast thou cast us off unto the end: why is thy wrath enkindled against the sheep of thy pasture?	None
Psalms 73 11	Ut quid avertis manum tuam, et dexteram tuam de medio sinu tuo in finem ?	Why dost thou turn away thy hand: and thy right hand out of the midst of thy bosom for ever?	None
Psalms 75 10	cum exsurgeret in judicium Deus, ut salvos faceret omnes mansuetos terrae.	When God arose in judgment, to save all the meek of the earth.	None
Psalms 76 8	Numquid in aeternum projiciet Deus ? aut non apponet ut complacitior sit adhuc ?	Will God then cast off for ever? or will he never be more favourable again?	None
Psalms 77 6	ut cognoscat generatio altera : filii qui nascentur et exsurgent, et narrabunt filiis suis,	That another generation might know them. The children that should be born and should rise up, and declare them to their children.	None
Psalms 77 7	ut ponant in Deo spem suam, et non obliviscantur operum Dei, et mandata ejus exquirant :	That they may put their hope in God and may not forget the works of God: and may seek his commandments.	None
Psalms 77 18	Et tentaverunt Deum in cordibus suis, ut peterent escas animabus suis.	And they tempted God in their hearts, by asking meat for their desires.	None
Psalms 77 38	Ipse autem est misericors, et propitius fiet peccatis eorum, et non disperdet eos. Et abundavit ut averteret iram suam, et non accendit omnem iram suam.	But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.	None
Psalms 79 3	coram Ephraim, Benjamin, et Manasse. Excita potentiam tuam, et veni, ut salvos facias nos.	Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.	None
Psalms 79 13	Ut quid destruxisti maceriam ejus, et vindemiant eam omnes qui praetergrediuntur viam ?	Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?	None
Psalms 82 11	Disperierunt in Endor ; facti sunt ut stercus terrae.	Who perished at Endor: and became as dung for the earth.	None
Psalms 82 14	Deus meus, pone illos ut rotam, et sicut stipulam ante faciem venti.	O my God, make them like a wheel; and as stubble before the wind.	None
Psalms 84 10	Verumtamen prope timentes eum salutare ipsius, ut inhabitet gloria in terra nostra.	Surely his salvation is near to them that fear him : that glory may dwell in our land.	None
Psalms 85 11	Deduc me, Domine, in via tua, et ingrediar in veritate tua ; laetetur cor meum, ut timeat nomen tuum.	Conduct me, O Lord, in thy way, and I will walk in thy truth: let my heart rejoice that it may fear thy name.	None
Psalms 85 17	Fac mecum signum in bonum, ut videant qui oderunt me, et confundantur : quoniam tu, Domine, adjuvisti me, et consolatus es me.]	Shew me a token for good: that they who hate me may see, and be confounded, because thou, O Lord, hast helped me and hast comforted me.	None
Psalms 87 15	Ut quid, Domine, repellis orationem meam ; avertis faciem tuam a me ?	Lord, why castest thou off my prayer: why turnest thou away thy face from me?	None
Psalms 90 11	Quoniam angelis suis mandavit de te, ut custodiant te in omnibus viis tuis.	For he hath given his angels charge over thee; to keep thee in all thy ways.	None
Psalms 91 8	Cum exorti fuerint peccatores sicut foenum, et apparuerint omnes qui operantur iniquitatem, ut intereant in saeculum saeculi :	When the wicked shall spring up as grass: and all the workers of iniquity shall appear: That they may perish for ever and ever:	None
Psalms 91 13	Justus ut palma florebit ; sicut cedrus Libani multiplicabitur.	The just shall flourish like the palm tree: he shall grow up like the cedar of Libanus.	None
Psalms 91 16	ut annuntient quoniam rectus Dominus Deus noster, et non est iniquitas in eo.]	That they may shew, That the Lord our God is righteous, and there is no iniquity in him.	None
Psalms 93 13	ut mitiges ei a diebus malis, donec fodiatur peccatori fovea.	That thou mayst give him rest from the evil days: till a pit be dug for the wicked.	None
Psalms 94 11	Et isti non cognoverunt vias meas : ut juravi in ira mea : Si introibunt in requiem meam.]	And these men have not known my ways: so I swore in my wrath that they shall not enter into my rest.	None
Psalms 100 6	Oculi mei ad fideles terrae, ut sedeant mecum ; ambulans in via immaculata, hic mihi ministrabat.	My eyes were upon the faithful of the earth, to sit with me: the man that walked in the perfect way, he served me.	None
Psalms 100 8	In matutino interficiebam omnes peccatores terrae, ut disperderem de civitate Domini omnes operantes iniquitatem.]	In the morning I put to death all the wicked of the land: that I might cut off all the workers of iniquity from the city of the Lord.	None
Psalms 101 5	Percussus sum ut foenum, et aruit cor meum, quia oblitus sum comedere panem meum.	I am smitten as grass, and my heart is withered: because I forgot to eat my bread.	None
Psalms 101 21	ut audiret gemitus compeditorum ; ut solveret filios interemptorum :	That he might hear the groans of them that are in fetters: that he might release the children of the slain:	None
Psalms 101 21	ut audiret gemitus compeditorum ; ut solveret filios interemptorum :	That he might hear the groans of them that are in fetters: that he might release the children of the slain:	None
Psalms 101 22	ut annuntient in Sion nomen Domini, et laudem ejus in Jerusalem :	That they may declare the name of the Lord in Sion: and his praise in Jerusalem;	None
Psalms 101 23	in conveniendo populos in unum, et reges, ut serviant Domino.	When the people assemble together, and kings, to serve the Lord.	None
Psalms 102 5	qui replet in bonis desiderium tuum ; renovabitur ut aquilae juventus tua :	Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's.	None
Psalms 103 14	producens foenum jumentis, et herbam servituti hominum, ut educas panem de terra,	Bringing forth grass for cattle, and herb for the service of men. That thou mayst bring bread out of the earth:	None
Psalms 103 15	et vinum laetificet cor hominis : ut exhilaret faciem in oleo, et panis cor hominis confirmet.	And that wine may cheer the heart of man. That he may make the face cheerful with oil: and that bread may strengthen man's heart.	None
Psalms 103 21	catuli leonum rugientes ut rapiant, et quaerant a Deo escam sibi.	The young lions roaring after their prey, and seeking their meat from God.	None
Psalms 103 27	Omnia a te expectant ut des illis escam in tempore.	All expect of thee that thou give them food in season.	None
Psalms 103 35	Deficiant peccatores a terra, et iniqui, ita ut non sint. Benedic, anima mea, Domino.]	Let sinners be consumed out of the earth, and the unjust, so that they be no more: O my soul, bless thou the Lord.	None
Psalms 104 22	ut erudiret principes ejus sicut semetipsum, et senes ejus prudentiam doceret.	That he might instruct his princes as himself, and teach his ancients wisdom.	None
Psalms 104 25	Convertit cor eorum, ut odirent populum ejus, et dolum facerent in servos ejus.	He turned their heart to hate his people: and to deal deceitfully with his servants.	None
Psalms 104 39	Expandit nubem in protectionem eorum, et ignem ut luceret eis per noctem.	He spread a cloud for their protection, and fire to give them light in the night.	None
Psalms 104 45	ut custodiant justificationes ejus, et legem ejus requirant.]	That they might observe his justifications, and seek after his law.	None
Psalms 105 5	ad videndum in bonitate electorum tuorum ; ad laetandum in laetitia gentis tuae : ut lauderis cum haereditate tua.	That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.	None
Psalms 105 8	et salvavit eos propter nomen suum, ut notam faceret potentiam suam.	And he saved them for his own name's sake: that he might make his power known.	None
Psalms 105 23	Et dixit ut disperderet eos, si non Moyses, electus ejus, stetisset in confractione in conspectu ejus, ut averteret iram ejus, ne disperderet eos.	And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.	None
Psalms 105 23	Et dixit ut disperderet eos, si non Moyses, electus ejus, stetisset in confractione in conspectu ejus, ut averteret iram ejus, ne disperderet eos.	And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.	None
Psalms 105 26	Et elevavit manum suam super eos ut prosterneret eos in deserto :	And he lifted up his hand over them: to overthrow them in the desert;	None
Psalms 105 27	et ut dejiceret semen eorum in nationibus, et dispergeret eos in regionibus.	And to cast down their seed among the nations, and to scatter them in the countries.	None
Psalms 105 47	Salvos nos fac, Domine Deus noster, et congrega nos de nationibus : ut confiteamur nomini sancto tuo, et gloriemur in laude tua.	Save us, O Lord, our God: and gather us from among the nations: That we may give thanks to thy holy name, and may glory in thy praise.	None
Psalms 106 7	et deduxit eos in viam rectam, ut irent in civitatem habitationis.	And he led them into the right way, that they might go to a city of habitation.	None
Psalms 107 7	ut liberentur dilecti tui. Salvum fac dextera tua, et exaudi me.	That thy beloved may be delivered. Save with thy right hand and hear me.	None
Psalms 108 4	Pro eo ut me diligerent, detrahebant mihi ; ego autem orabam.	Instead of making me a return of love, they detracted me: but I gave myself to prayer.	None
Psalms 108 31	quia astitit a dextris pauperis, ut salvam faceret a persequentibus animam meam.]	Because he hath stood at the right hand of the poor, to save my soul from persecutors.	None
Psalms 110 7	ut det illis haereditatem gentium. Opera manuum ejus veritas et judicium.	That he may give them the inheritance of the Gentiles: the works of his hands are truth and judgment.	None
Psalms 112 8	ut collocet eum cum principibus, cum principibus populi sui.	That he may place him with princes, with the princes of his people.	None
Psalms 113 4	Montes exsultaverunt ut arietes, et colles sicut agni ovium.	The mountains skipped like rams, and the hills like the lambs of the flock.	None
Psalms 117 13	Impulsus eversus sum, ut caderem, et Dominus suscepit me.	Being pushed I was overturned that I might fall: but the Lord supported me.	None
Psalms 118 11	In corde meo abscondi eloquia tua, ut non peccem tibi.	Thy words have I hidden in my heart, that I may not sin against thee.	None
Psalms 118 60	Paratus sum, et non sum turbatus, ut custodiam mandata tua.	I am ready, and am not troubled: that I may keep thy commandments.	None
Psalms 118 71	Bonum mihi quia humiliasti me, ut discam justificationes tuas.	It is good for me that thou hast humbled me, that I may learn thy justifications.	None
Psalms 118 76	Fiat misericordia tua ut consoletur me, secundum eloquium tuum servo tuo.	O! let thy mercy be for my comfort, according to thy word unto thy servant.	None
Psalms 118 80	Fiat cor meum immaculatum in justificationibus tuis, ut non confundar.	Let my heart be undefiled in thy justifications, that I may not be confounded.	None
Psalms 118 85	Narraverunt mihi iniqui fabulationes, sed non ut lex tua.	The wicked have told me fables: but not as thy law.	None
Psalms 118 95	Me exspectaverunt peccatores ut perderent me ; testimonia tua intellexi.	The wicked have waited for me to destroy me: but I have understood thy testimonies.	None
Psalms 118 101	Ab omni via mala prohibui pedes meos, ut custodiam verba tua.	I have restrained my feet from every evil way: that I may keep thy words.	None
Psalms 118 125	Servus tuus sum ego : da mihi intellectum, ut sciam testimonia tua.	I am thy servant: give me understanding that I may know thy testimonies.	None
Psalms 118 134	Redime me a calumniis hominum ut custodiam mandata tua.	Redeem me from the calumnies of men: that I may keep thy commandments.	None
Psalms 118 146	Clamavi ad te ; salvum me fac : ut custodiam mandata tua.	I cried unto thee, save me: that I may keep thy commandments.	None
Psalms 118 148	Praevenerunt oculi mei ad te diluculo, ut meditarer eloquia tua.	My eyes to thee have prevented the morning: that I might meditate on thy words.	None
Psalms 118 173	Fiat manus tua ut salvet me, quoniam mandata tua elegi.	Let thy hand be with me to save me; for I have chosen thy precepts.	None
Psalms 121 3	Jerusalem, quae aedificatur ut civitas, cujus participatio ejus in idipsum.	Jerusalem, which is built as a city, which is compact together.	None
Psalms 124 3	Quia non relinquet Dominus virgam peccatorum super sortem justorum : ut non extendant justi ad iniquitatem manus suas,	For the Lord will not leave the rod of sinners upon the lot of the just: that the just may not stretch forth their hands to iniquity.	None
Psalms 143 12	Quorum filii sicut novellae plantationes in juventute sua ; filiae eorum compositae, circumornatae ut similitudo templi.	Whose sons are as new plants in their youth: Their daughters decked out, adorned round about after the similitude of a temple:	None
Psalms 144 12	ut notam faciant filiis hominum potentiam tuam, et gloriam magnificentiae regni tui.	To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.	None
Psalms 149 9	ut faciant in eis judicium conscriptum : gloria haec est omnibus sanctis ejus. Alleluja.]	To execute upon them the judgment that is written: this glory is to all his saints. Alleluia.	None
Proverbs 1 4	ut detur parvulis astutia, adolescenti scientia et intellectus.	To give subtilty to little ones, to the young man knowledge and understanding.	Ἵνα δῷ ἀκάκοις πανουργίαν, παιδὶ δὲ νέῳ αἴσθησίν τε καὶ ἔννοιαν.
Proverbs 1 9	ut addatur gratia capiti tuo, et torques collo tuo.	That grace may be added to thy head, and a chain of gold to thy neck.	Στέφανον γὰρ χαρίτων δέξῃ σῇ κορυφῇ, καὶ κλοιὸν χρύσεον περὶ σῷ τραχήλῳ.
Proverbs 1 16	pedes enim illorum ad malum currunt, et festinant ut effundant sanguinem.	For their feet run to evil, and make haste to shed blood.	None
Proverbs 2 2	ut audiat sapientiam auris tua, inclina cor tuum ad cognoscendam prudentiam.	That thy ear may hearken to wisdom: incline thy heart to know prudence.	ὑπακούσεται σοφίας τὸ οὖς σου, καὶ παραβαλεῖς καρδίαν σου εἰς σύνεσιν, παραβαλεῖς δὲ αὐτὴν ἐπὶ νουθέτησιν τῷ υἱῷ σου·
Proverbs 2 12	ut eruaris a via mala, et ab homine qui perversa loquitur ;	That thou mayst be delivered from the evil way, and from the man that speaketh perverse things:	Ἵνα ῥύσηταί σε ἀπὸ ὁδοῦ κακῆς, καὶ ἀπὸ ἀνδρὸς λαλοῦντος μηδὲν πιστόν.
Proverbs 2 16	Ut eruaris a muliere aliena, et ab extranea quae mollit sermones suos,	That thou mayst be delivered from the strange woman, and from the stranger, who softeneth her words;	τοῦ μακράν σε ποιῆσαι ἀπὸ ὁδοῦ εὐθείας, καὶ ἀλλότριον τῆς δικαίας γνώμης· υἱὲ, μή σε καταλάβῃ κακὴ βουλή·
Proverbs 2 20	Ut ambules in via bona, et calles justorum custodias :	That thou mayst walk in a good way: and mayst keep the paths of the just.	Εἰ γὰρ ἐπορεύοντο τρίβους ἀγαθὰς, εὕροσαν ἂν τρίβους δικαιοσύνης λείας.
Proverbs 4 1	[Audite, filii, disciplinam patris, et attendite ut sciatis prudentiam.	Hear, ye children, the instruction of a father, and attend, that you may know prudence.	Ἀκούσατε, παῖδες, παιδείαν πατρὸς, καὶ προσέχετε γνῶναι ἔννοιαν.
Proverbs 4 10	[Audi, fili mi, et suscipe verba mea, ut multiplicentur tibi anni vitae.	Hear, O my son, and receive my words, that years of life may be multiplied to thee.	Ἄκουε υἱὲ καὶ δέξαι ἐμοὺς λόγους, καὶ πληθυνθήσεται ἔτη ζωῆς σου, ἵνα σοι γένωνται πολλαὶ ὁδοὶ βίου.
Proverbs 5 2	ut custodias cogitationes, et disciplinam labia tua conservent. Ne attendas fallaciae mulieris ;	That thou mayst keep thoughts, and thy lips may preserve instruction. Mind not the deceit of a woman.	ἵνα φυλάξῃς ἔννοιαν ἀγαθήν· αἴσθησις δὲ ἐμῶν χειλέων ἐντέλλεταί σοι·
Proverbs 6 10	Paululum dormies, paululum dormitabis, paululum conseres manus ut dormias ;	Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:	ὀλίγον μὲν ὑπνοῖς, ὀλίγον δὲ κάθησαι, μικρὸν δὲ νυστάζεις, ὀλίγον δὲ ἐναγκαλίζῃ χερσὶ στήθη.
Proverbs 6 11	et veniet tibi quasi viator egestas, et pauperies quasi vir armatus. Si vero impiger fueris, veniet ut fons messis tua, et egestas longe fugiet a te.]	And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.	Εἶτʼ ἐνπαραγίνεταί σοι ὥσπερ κακὸς ὁδοιπόρος ἡ πενία, καὶ ἡ ἔνδεια ὥσπερ ἀγαθὸς δρομεύς·
Proverbs 6 24	ut custodiant te a muliere mala, et a blanda lingua extraneae.	That they may keep thee from the evil woman, and from the flattering tongue of the stranger.	τοῦ διαφυλάσσειν σε ἀπὸ γυναικὸς ὑπάνδρου, καὶ ἀπὸ διαβολῆς γλώσσης ἀλλοτρίας.
Proverbs 6 27	Numquid potest homo abscondere ignem in sinu suo, ut vestimenta illius non ardeant ?	Can a man hide fire in his bosom, and his garments not burn?	Ἀποδήσει τις πῦρ ἐν κόλπῳ, τὰ δὲ ἱμάτια οὐ κατακαύσει;
Proverbs 6 28	aut ambulare super prunas, ut non comburantur plantae ejus ?	Or can he walk upon hot coals, and his feet not be burnt?	ἢ περιπατήσει τις ἐπʼ ἀνθράκων πυρὸς, τοὺς δὲ πόδας οὐ κατακαύσει;
Proverbs 6 30	Non grandis est culpa cum quis furatus fuerit : furatur enim ut esurientem impleat animam ;	The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:	Οὐ θαυμαστὸν ἐὰν ἁλῷ τις κλέπτων, κλέπτει γὰρ ἵνα ἐμπλήσῃ τὴν ψυχὴν πεινῶν.
Proverbs 7 5	ut custodiant te a muliere extranea, et ab aliena quae verba sua dulcia facit.	That she may keep thee from the woman that is not thine, and from the stranger who sweeteneth her words.	Ἵνα σε τηρήσῃ ἀπὸ γυναικὸς ἀλλοτρίας καὶ πονηρᾶς, ἐάν σε λόγοις τοῖς πρὸς χάριν ἐμβάληται.
Proverbs 8 6	Audite, quoniam de rebus magnis locutura sum, et aperientur labia mea ut recta praedicent.	Hear, for I will speak of great things: and my lips shall be opened to preach right things.	Εἰσακούσατέ μου, σεμνὰ γὰρ ἐρῶ, καὶ ἀνοίσω ἀπὸ χειλέων ὀρθά.
Proverbs 8 21	ut ditem diligentes me, et thesauros eorum repleam.]	That I may enrich them that love me, and may fill their treasures.	ἵνα μερίσω τοῖς ἐμὲ ἀγαπῶσιν ὕπαρξιν, καὶ τοὺς θησαυροὺς αὐτῶν ἐμπλήσω ἀγαθῶν·
Proverbs 9 3	Misit ancillas suas ut vocarent ad arcem et ad moenia civitatis.	She hath sent her maids to invite to the tower, and to the walls of the city:	Ἀπέστειλε τοὺς ἑαυτῆς δούλους, συγκαλοῦσα μετὰ ὑψηλοῦ κηρύγματος ἐπὶ κρατῆρα, λέγουσα,
Proverbs 9 15	ut vocaret transeuntes per viam, et pergentes itinere suo :	To call them that pass by the way, and go on their journey:	προσκαλουμένη τοὺς παριόντας καὶ κατευθύνοντας ἐν ταῖς ὁδοῖς αὐτῶν·
Proverbs 13 14	Lex sapientis fons vitae, ut declinet a ruina mortis.	The law of the wise is a fountain of life, that he may decline from the ruin of death.	Νόμος σοφοῦ πηγὴ ζωῆς, ὁ δὲ ἄνους ὑπὸ παγίδος θανεῖται.
Proverbs 14 27	Timor Domini fons vitae, ut declinent a ruina mortis.	The fear of the Lord is a fountain of life, to decline from the ruin of death.	Πρόσταγμα Κυρίου πηγὴ ζωῆς, ποιεῖ δὲ ἐκκλίνειν ἐκ παγίδος θανάτου.
Proverbs 15 24	Semita vitae super eruditum, ut declinet de inferno novissimo.]	The path of life is above for the wise, that he may decline from the lowest hell.	Ὁδοὶ ζωῆς διανοήματα συνετοῦ, ἵνα ἐκκλίνας ἐκ τοῦ ᾅδου σωθῇ.
Proverbs 17 23	Munera de sinu impius accipit, ut pervertat semitas judicii.	The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.	Λαμβάνοντος δῶρα ἀδίκως ἐν κόλποις οὐ κατευοδοῦνται ὁδοὶ, ἀσεβὴς δὲ ἐκκλίνει ὁδοὺς δικαιοσύνης.
Proverbs 18 5	Accipere personam impii non est bonum, ut declines a veritate judicii.]	It is not good to accept the person of the wicked, to decline from the truth of judgment.	Θαυμάσαι πρόσωπον ἀσεβοῦς οὐ καλὸν, οὐδὲ ὅσιον ἐκκλίνειν τὸ δίκαιον ἐν κρίσει.
Proverbs 19 20	Audi consilium, et suscipe disciplinam, ut sis sapiens in novissimis tuis.	Hear counsel, and receive instruction, that thou mayst be wise in thy latter end.	Ἄκουε, υἱὲ, παιδείαν πατρός σου, ἵνα σοφὸς γένῃ ἐπʼ ἐσχάτων σου.
Proverbs 21 12	Excogitat justus de domo impii, ut detrahat impios a malo.]	The just considereth seriously the house of the wicked, that he may withdraw the wicked from evil.	Συνιεῖ δίκαιος καρδίας ἀσεβῶν, καὶ φαυλίζει ἀσεβεῖς ἐν κακοῖς.
Proverbs 22 16	Qui calumniatur pauperem ut augeat divitias suas, dabit ipse ditiori, et egebit.]	He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.	Ὁ συκοφαντῶν πένητα, πολλὰ ποιεῖ τὰ ἑαυτοῦ, δίδωσι δὲ πλουσίῳ ἐπʼ ἐλάσσονι.
Proverbs 22 19	ut sit in Domino fiducia tua, unde et ostendi eam tibi hodie.	That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.	Ἵνα σου γένηται ἐπὶ Κύριον ἡ ἐλπὶς, καὶ γνωρίσῃ σοι τὴν ὁδόν σου.
Proverbs 22 21	ut ostenderem tibi firmitatem et eloquia veritatis, respondere ex his illis qui miserunt te.	That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.	Διδάσκω οὖν σε ἀληθῆ λόγον, καὶ γνῶσιν ἀγαθὴν ὑπακούειν, τοῦ ἀποκρίνεσθαί σε λόγους ἀληθείας τοῖς προβαλλομένοις σοι.
Proverbs 22 27	si enim non habes unde restituas, quid causae est ut tollat operimentum de cubili tuo ?	For if thou have not wherewith to restore, what cause is there that he should take the covering from thy bed?	Ἐὰν γὰρ μὴ ἔχῃ πόθεν ἀποτίσῃς, λήψονται τὸ στρῶμα τὸ ὑπὸ τὰς πλευράς σου.
Proverbs 23 1	[Quando sederis ut comedas cum principe, diligenter attende quae apposita sunt ante faciem tuam.	When thou shalt sit to eat with a prince, consider diligently what is set before thy face:	Ἐὰν καθίσῃς δειπνεῖν ἐπὶ τραπέζης δυνάστου, νοητῶς νόει τὰ παρατιθέμενά σοι.
Proverbs 23 4	Noli laborare ut diteris, sed prudentiae tuae pone modum.	Labour not to be rich: but set bounds to thy prudence.	Μὴ παρεκτείνου πένης ὢν πλουσίῳ, τῇ δὲ σῇ ἐννοίᾳ ἀπόσχου.
Proverbs 23 32	sed in novissimo mordebit ut coluber, et sicut regulus venena diffundet.	But in the end, it will bite like a snake, and will spread abroad poison like a basilisk.	Τὸ δὲ ἔσχατον ὥσπερ ὑπὸ ὄφεως πεπληγὼς ἐκτείνεται, καὶ ὥσπερ ὑπὸ κεράστου διαχεῖται αὐτῷ ὁ ἰός.
Proverbs 24 27	Praepara foris opus tuum, et diligenter exerce agrum tuum, ut postea aedifices domum tuam.	Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.	Ἑτοίμαζε εἰς τὴν ἔξοδον τὰ ἔργα σου, καὶ παρασκευάζου εἰς τὸν ἀγρὸν, καὶ πορεύου κατόπισθέν μου, καὶ ἀνοικοδομήσεις τὸν οἶκόν σου.
Proverbs 24 33	Parum, inquam, dormies, modicum dormitabis ; pauxillum manus conseres ut quiescas :	Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest.	Ὀλίγον νυστάζω, ὀλίγον δὲ καθυπνῶ, ὀλίγον δὲ ἐναγκαλίζομαι χερσὶ στήθη.
Proverbs 25 7	Melius est enim ut dicatur tibi : Ascende huc, quam ut humilieris coram principe.]	For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.	Κρεῖσσον γάρ σοι τὸ ῥηθῆναι, ἀνάβαινε πρὸς μὲ, ἢ ταπεινῶσαί σε ἐν προσώπῳ δυνάστου· ἃ εἶδον οἱ ὀφθαλμοί σου λέγε.
Proverbs 25 7	Melius est enim ut dicatur tibi : Ascende huc, quam ut humilieris coram principe.]	For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.	Κρεῖσσον γάρ σοι τὸ ῥηθῆναι, ἀνάβαινε πρὸς μὲ, ἢ ταπεινῶσαί σε ἐν προσώπῳ δυνάστου· ἃ εἶδον οἱ ὀφθαλμοί σου λέγε.
Proverbs 27 11	Stude sapientiae, fili mi, et laetifica cor meum, ut possis exprobranti respondere sermonem.	Study wisdom, my son, and make my heart joyful, that thou mayst give an answer to him that reproacheth.	Σοφὸς γίνου υἱὲ, ἵνα σου εὐφραίνηται ἡ καρδία, καὶ ἀπόστρεψον ἀπὸ σοῦ ἐπονειδίστους λόγους.
Proverbs 30 14	generatio quae pro dentibus gladios habet, et commandit molaribus suis, ut comedat inopes de terra, et pauperes ex hominibus.	A generation that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.	None
Ecclesiastes 1 7	Omnia flumina intrant in mare, et mare non redundat ; ad locum unde exeunt flumina revertuntur ut iterum fluant.	All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again.	Πάντες οἱ χείμαῤῥοι πορεύονται εἰς τὴν θάλασσαν, καὶ ἡ θάλασσα οὐκ ἔστιν ἐμπιμπλαμένη· εἰς τὸν τόπον οὗ οἱ χείμαῤῥοι πορεύονται, ἐκεῖ αὐτοὶ ἐπιστρέφουσι τοῦ πορευθῆναι.
Ecclesiastes 1 13	et proposui in animo meo quaerere et investigare sapienter de omnibus quae fiunt sub sole. Hanc occupationem pessimam dedit Deus filiis hominum, ut occuparentur in ea.	And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.	Καὶ ἔδωκα τὴν καρδίαν μου τοῦ ἐκζητῆσαι καὶ τοῦ κατασκέψασθαι ἐν τῇ σοφίᾳ περὶ πάντων τῶν γινομένων ὑπὸ τὸν οὐρανόν, ὅτι περισπασμὸν πονηρὸν ἔδωκεν ὁ Θεὸς τοῖς υἱοῖς τῶν ἀνθρώπων τοῦ περισπᾶσθαι ἐν αὐτῷ.
Ecclesiastes 1 17	Dedique cor meum ut scirem prudentiam atque doctrinam, erroresque et stultitiam ; et agnovi quod in his quoque esset labor et afflictio spiritus :	And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,	Καὶ καρδία μου εἶδε πολλὰ, σοφίαν καὶ γνῶσιν, παραβολὰς καὶ ἐπιστήμην· ἔγνων ἐγώ ὅτι καί γε τοῦτό ἐστι προαίρεσις πνεύματος·
Ecclesiastes 2 3	Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum, quo facto opus est sub sole numero dierum vitae suae.	I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.	Καὶ κατεσκεψάμην εἰ ἡ καρδία μου ἑλκύσει ὡς οἶνον τὴν σάρκα μου, καὶ καρδία μου ὡδήγησεν ἐν σοφίᾳ, καὶ τοῦ κρατῆσαι ἐπʼ εὐφροσύνην, ἕως οὗ ἴδω ποῖον τὸ ἀγαθὸν τοῖς υἱοῖς τῶν ἀνθρώπων, ὃ ποιήσουσιν ὑπὸ τὸν ἥλιον, ἀριθμὸν ἡμερῶν ζωῆς αὐτῶν.
Ecclesiastes 2 6	et exstruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium.	And I made me ponds of water, to water therewith the wood of the young trees,	Ἐποίησά μοι κολυμβήθρας ὑδάτων τοῦ ποτίσαι ἀπʼ αὐτῶν δρυμὸν βλαστῶντα ξύλα.
Ecclesiastes 2 12	[Transivi ad contemplandam sapientiam, erroresque, et stultitiam. (Quid est, inquam, homo, ut sequi possit regem, factorem suum ?)	I passed further to behold wisdom, and errors and folly, (What is man, said I that he can follow the King his maker?)	Καὶ ἐπέβλεψα ἐγὼ τοῦ ἰδεῖν σοφίαν καὶ παραφορὰν καὶ ἀφροσύνην, ὅτι τίς ἄνθρωπος ὅς ἐπελεύσεται ὀπίσω τῆς βουλῆς; τὰ ὅσα ἐποίησεν αὐτήν.
Ecclesiastes 2 16	Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient : moritur doctus similiter ut indoctus.	For there shall be no remembrance of the wise no more than of the fool forever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.	Ὅτι οὐκ ἔστιν ἡ μνήμη τοῦ σοφοῦ μετὰ τοῦ ἄφρονος εἰς τὸν αἰῶνα, καθότι ἤδη αἱ ἡμέραι ἐρχόμεναι τὰ πάντα ἐπελήσθη· καὶ πῶς ἀποθανεῖται ὁ σοφὸς μετὰ τοῦ ἄφρονος;
Ecclesiastes 2 16	Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient : moritur doctus similiter ut indoctus.	For there shall be no remembrance of the wise no more than of the fool forever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.	Ὅτι οὐκ ἔστιν ἡ μνήμη τοῦ σοφοῦ μετὰ τοῦ ἄφρονος εἰς τὸν αἰῶνα, καθότι ἤδη αἱ ἡμέραι ἐρχόμεναι τὰ πάντα ἐπελήσθη· καὶ πῶς ἀποθανεῖται ὁ σοφὸς μετὰ τοῦ ἄφρονος;
Ecclesiastes 2 25	Quis ita devorabit et deliciis affluet ut ego ?	Who shall so feast and abound with delights as I?	Ὅτι τίς φάγεται καὶ τίς πίεται πάρεξ αὐτοῦ;
Ecclesiastes 2 26	Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et laetitiam ; peccatori autem dedit afflictionem et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo ; sed et hoc vanitas est, et cassa sollicitudo mentis.]	God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.	None
Ecclesiastes 3 10	Vidi afflictionem quam dedit Deus filiis hominum, ut distendantur in ea.	I have seen the trouble, which God hath given the sons of men to be exercised in it.	Εἶδον σὺν πάντα τὸν περισπασμὸν, ὃν ἔδωκεν ὁ Θεὸς τοῖς υἱοῖς τῶν ἀνθρώπων τοῦ περισπᾶσθαι ἐν αὐτῷ.
Ecclesiastes 3 11	Cuncta fecit bona in tempore suo, et mundum tradidit disputationi eorum, ut non inveniat homo opus quod operatus est Deus ab initio usque ad finem.	He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.	Τὰ σύμπαντα ἃ ἐποίησε καλὰ ἐν καιρῷ αὐτοῦ· καί γε σύμπαντα τὸν αἰῶνα ἔδωκεν ἐν καρδίᾳ αὐτῶν, ὅπως μὴ εὕρῃ ὁ ἄνθρωπος τὸ ποίημα ὁ ἐποίησεν ὁ Θεὸς ἀπʼ ἀρχῆς καὶ μέχρι τέλους.
Ecclesiastes 3 14	Didici quod omnia opera quae fecit Deus perseverent in perpetuum ; non possumus eis quidquam addere, nec auferre, quae fecit Deus ut timeatur.	I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.	Ἔγνων ὅτι πάντα ὅσα ἐποίησεν ὁ Θεὸς αὐτὰ ἔσται εἰς τὸν αἰῶνα, ἐπʼ αὐτῷ οὐκ ἔστι προσθεῖναι, καὶ ἀπʼ αὐτοῦ οὐκ ἔστιν ἀφελεῖν· καὶ ὁ Θεὸς ἐποίησεν, ἵνα φοβηθῶσιν ἀπὸ προσώπου αὐτοῦ.
Ecclesiastes 3 18	Dixi in corde meo de filiis hominum, ut probaret eos Deus, et ostenderet similes esse bestiis.	I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.	Εἶπα ἐγὼ ἐν καρδίᾳ μου, περὶ λαλιᾶς υἱῶν τοῦ ἀνθρώπου, ὅτι διακρινεῖ αὐτοὺς ὁ Θεὸς, καὶ τοῦ δεῖξαι ὅτι αὐτοὶ κτήνη εἰσί.
Ecclesiastes 3 22	Et deprehendi nihil esse melius quam laetari hominem in opere suo, et hanc esse partem illius. Quis enim eum adducet ut post se futura cognoscat ?]	And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?	None
Ecclesiastes 4 17	[Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia quam stultorum victimae, qui nesciunt quid faciunt mali.]	Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.	None
Ecclesiastes 5 5	Ne dederis os tuum ut peccare facias carnem tuam, neque dicas coram angelo : Non est providentia : ne forte iratus Deus contra sermones tuos dissipet cuncta opera manuum tuarum.	Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands.	Μὴ δῷς τὸ στόμα σου τοῦ ἐξαμαρτῆσαι τὴν σάρκα σου, καὶ μὴ εἴπῃς πρὸ προσώπου τοῦ Θεοῦ, ὅτι ἄγνοιά ἐστιν· ἵνα μὴ ὀργισθῇ ὁ Θεὸς ἐπὶ φωνῇ σου, καὶ διαφθείρῃ τὰ ποιήματα χειρῶν σου.
Ecclesiastes 5 17	[Hoc itaque visum est mihi bonum, ut comedat quis et bibat, et fruatur laetitia ex labore suo quo laboravit ipse sub sole, numero dierum vitae suae quos dedit ei Deus ; et haec est pars illius.	This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.	Ἰδοὺ, εἶδον ἐγὼ ἀγαθὸν, ὅ ἐστι καλὸν, τοῦ φαγεῖν καὶ τοῦ πιεῖν καὶ τοῦ ἰδεῖν ἀγαθωσύνην ἐν παντὶ μόχθῳ αὐτοῦ, ᾧ ἐὰν μοχθῇ ὑπὸ τὸν ἥλιον ἀριθμὸν ἡμερῶν ζωῆς αὐτοῦ ὧν ἔδωκεν αὐτῷ ὁ Θεὸς, ὅτι αὐτὸ μερὶς αὐτοῦ.
Ecclesiastes 5 18	Et omni homini cui dedit Deus divitias atque substantiam, potestatemque ei tribuit ut comedat ex eis, et fruatur parte sua, et laetetur de labore suo : hoc est donum Dei.	And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.	Καί γε πᾶς ἄνθρωπος ᾧ ἔδωκεν αὐτῷ ὁ Θεὸς πλοῦτον καὶ ὑπάρχοντα, καὶ ἐξουσίασεν αὐτῷ φαγεῖν ἀπʼ αὐτοῦ, καὶ λαβεῖν τὸ μέρος αὐτοῦ, καὶ τοῦ· εὐφρανθῆναι ἐν μόχθῳ αὐτοῦ, τοῦτο δόμα Θεοῦ ἐστιν.
Ecclesiastes 6 2	vir cui dedit Deus divitias, et substantiam, et honorem, et nihil deest animae suae ex omnibus quae desiderat ; nec tribuit ei potestatem Deus ut comedat ex eo, sed homo extraneus vorabit illud : hoc vanitas et miseria magna est.	A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.	Ἀνὴρ ᾧ δώσει αὐτῷ ὁ Θεὸς πλοῦτον καὶ ὑπαρχοντα καὶ δόξαν, καὶ οὐκ ἔστιν ὑστερῶν τῇ ψυχῇ αὐτοῦ ἀπὸ πάντων ὧν ἐπιθυμήσει, καὶ οὐκ ἐξουσιάσει αὐτῷ ὁ Θεὸς τοῦ φαγεῖν ἀπʼ αὐτοῦ, ὅτι ἀνὴρ ξένος φάγεται αὐτόν· τοῦτο ματαιότης καὶ ἀῤῥωστία πονηρά ἐστιν.
Ecclesiastes 6 8	Quid habet amplius sapiens a stulto ? et quid pauper, nisi ut pergat illuc ubi est vita ?	What hath the wise man more than the fool? and what the poor man, but to go thither, where there is life?	Ὅτι περίσσεια τῷ σοφῷ ὑπὲρ τὸν ἄφρονα, διότι ὁ πένης οἶδε πορευθῆναι κατέναντι τῆς ζωῆς.
Ecclesiastes 7 15	In die bona fruere bonis, et malam diem praecave ; sicut enim hanc, sic et illam fecit Deus, ut non inveniat homo contra eum justas querimonias.	In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.	Σύμπαντα εἶδον ἐν ἡμέραις ματαιότητός μου· ἐστὶ δίκαιος ἀπολλύμενος ἐν δικαίῳ αὐτοῦ, καί ἐστιν ἀσεβὴς μένων ἐν κακίᾳ αὐτοῦ.
Ecclesiastes 7 26	[Lustravi universa animo meo, ut scirem et considerarem, et quaererem sapientiam, et rationem, et ut cognoscerem impietatem stulti, et errorem imprudentium :	I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:	Καὶ εὑρίσκω ἐγὼ αὐτὴν, καὶ ἐρῶ πικρότερον ὑπὲρ θάνατον· σὺν τὴν γυναῖκα ἥτις ἐστι θήρευμα, καὶ σαγῆναι καρδία αὐτῆς, δεσμὸς εἰς χεῖρας αὐτῆς· ἀγαθὸς πρὸ προσώπου τοῦ Θεοῦ ἐξαιρεθήσεται ἀπʼ αὐτῆς, καὶ ἁμαρτάνων συλληφθήσεται ἐν αὐτῇ.
Ecclesiastes 7 26	[Lustravi universa animo meo, ut scirem et considerarem, et quaererem sapientiam, et rationem, et ut cognoscerem impietatem stulti, et errorem imprudentium :	I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:	Καὶ εὑρίσκω ἐγὼ αὐτὴν, καὶ ἐρῶ πικρότερον ὑπὲρ θάνατον· σὺν τὴν γυναῖκα ἥτις ἐστι θήρευμα, καὶ σαγῆναι καρδία αὐτῆς, δεσμὸς εἰς χεῖρας αὐτῆς· ἀγαθὸς πρὸ προσώπου τοῦ Θεοῦ ἐξαιρεθήσεται ἀπʼ αὐτῆς, καὶ ἁμαρτάνων συλληφθήσεται ἐν αὐτῇ.
Ecclesiastes 7 28	Ecce hoc inveni, dixit Ecclesiastes, unum et alterum ut invenirem rationem,	Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,	ὃν ἐπεζήτησεν ἡ ψυχή μου, καὶ οὐχ εὗρον· καὶ ἄνθρωπον ἕνα ἀπὸ χιλίων εὗρον, καὶ γυναῖκα ἐν πᾶσι τούτοις οὐχ εὗρον.
Ecclesiastes 7 30	Solummodo hoc inveni, quod fecerit Deus hominem rectum, et ipse se infinitis miscuerit quaestionibus. Quis talis ut sapiens est ? et quis cognovit solutionem verbi ?]	Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?	None
Ecclesiastes 8 16	Et apposui cor meum ut scirem sapientiam, et intelligerem distentionem quae versatur in terra. Est homo qui diebus et noctibus somnum non capit oculis.	And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.	Ἐν οἷς ἔδωκα τὴν καρδίαν μου τοῦ γνῶναι τὴν σοφίαν, καὶ τοῦ ἰδεῖν τὸν περισπασμὸν τὸν πεποιημένον ἐπὶ τῆς γῆς, ὅτι καὶ ἐν ἡμέρᾳ καὶ ἐν νυκτὶ ὕπνον ὀφθαλμοῖς αὐτοῦ οὐκ ἔστι βλέπων.
Ecclesiastes 9 1	[Omnia haec tractavi in corde meo, ut curiose intelligerem. Sunt justi atque sapientes, et opera eorum in manu Dei ; et tamen nescit homo utrum amore an odio dignus sit.	All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:	Ὡς οἱ δίκαιοι καὶ οἱ σοφοὶ καὶ αἱ ἐργασίαι αὐτῶν ἐν χειρὶ τοῦ Θεοῦ, καί γε ἀγάπην καί γε μῖσος οὐκ ἔστιν εἰδὼς ὁ ἄνθρωπος· τὰ πάντα πρὸ προσώπου αὐτῶν.
Ecclesiastes 9 2	Sed omnia in futurum servantur incerta, eo quod universa aeque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator ; ut perjurus, ita et ille qui verum dejerat.]	But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.	Ματαιότης ἐν τοῖς πᾶσι· συνάντημα ἓν τῷ δικαίῳ καὶ τῷ ἀσεβεῖ, τῷ ἀγαθῷ καὶ τῷ κακῷ, καὶ τῷ καθαρῷ καὶ τῷ ἀκαθάρτῳ, καὶ τῷ θυσιάζοντι καὶ τῷ μὴ θυσιάζοντι· ὡς ὁ ἀγαθὸς ὡς ὁ ἁμαρτάνων, ὡς ὁ ὀμνύων καθὼς ὁ τὸν ὅρκον φοβούμενος.
Ecclesiastes 10 10	Si retusum fuerit ferrum, et hoc non ut prius, sed hebetatum fuerit, multo labore exacuetur, et post industriam sequetur sapientia.	If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom.	Ἐὰν ἐκπέσῃ τὸ σιδήριον, καὶ αὐτὸς πρόσωπον ἐτάραξε· καὶ δυνάμεις δυναμώσει, καὶ περίσσεια τῷ ἀνδρὶ οὐ σοφία.
Ecclesiastes 10 19	In risum faciunt panem et vinum ut epulentur viventes ; et pecuniae obediunt omnia.	For laughter they make bread, and wine that the living may feast: and all things obey money.	Εἰς γέλωτα ποιοῦσιν ἄρτον, καὶ οἶνον καὶ ἔλαιον τοῦ εὐφρανθῆναι ζῶντας, καὶ τοῦ ἀργυρίου ταπεινώσει ἐπακούσεται τὰ πάντα.
Canticle 5 5	Surrexi ut aperirem dilecto meo ; manus meae stillaverunt myrrham, et digiti mei pleni myrrha probatissima.	I arose up to open to my beloved: my hands dropped with myrrh, and my fingers were full of the choicest myrrh.	Ἀνέστην ἐγὼ ἀνοῖξαι τῷ ἀδελφιδῷ μου, χεῖρές μου ἔσταξαν σμύρναν, δάκτυλοί μου σμύρναν πλήρη ἐπὶ χεῖρας τοῦ κλείθρου.
Canticle 5 6	Pessulum ostii mei aperui dilecto meo, at ille declinaverat, atque transierat. Anima mea liquefacta est, ut locutus est ; quaesivi, et non inveni illum ; vocavi, et non respondit mihi.	I opened the bolt of my door to my beloved: but he had turned aside, and was gone. My soul melted when he spoke: I sought him, and found him not: I called, and he did not answer me.	Ἤνοιξα ἐγὼ τῷ ἀδελφιδῷ μου· ἀδελφιδός μου παρῆλθε· ψυχή μου ἐξῆλθεν ἐν λόγῳ αὐτοῦ· ἐζήτησα αὐτὸν καὶ οὐχ εὗρον αὐτὸν, ἐκάλεσα αὐτὸν καὶ οὐχ ὑπήκουσέ μου.
Canticle 5 8	Adjuro vos, filiae Jerusalem, si inveneritis dilectum meum, ut nuntietis ei quia amore langueo.	I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him that I languish with love.	Ὥρκισα ὑμᾶς θυγατέρες Ἱερουσαλὴμ ἐν ταῖς δυνάμεσι καὶ ἐν ταῖς ἰσχύσεσι τοῦ ἀγροῦ· ἐὰν εὕρητε τὸν ἀδελφιδόν μου, τί ἀπαγγείλητε αὐτῷ; ὅτι τετρωμένη ἀγάπης ἐγώ εἰμι.
Canticle 5 15	Crura illius columnae marmoreae quae fundatae sunt super bases aureas. Species ejus ut Libani, electus ut cedri.	His legs as pillars of marble, that are set upon bases of gold. His form as of Libanus, excellent as the cedars.	Κνῆμαι αὐτοῦ στύλοι μαρμάρινοι τεθεμελιωμένοι ἐπὶ βάσεις χρυσᾶς· εἶδος αὐτοῦ ὡς Λίβανος, ἐκλεκτὸς ὡς κέδροι.
Canticle 5 15	Crura illius columnae marmoreae quae fundatae sunt super bases aureas. Species ejus ut Libani, electus ut cedri.	His legs as pillars of marble, that are set upon bases of gold. His form as of Libanus, excellent as the cedars.	Κνῆμαι αὐτοῦ στύλοι μαρμάρινοι τεθεμελιωμένοι ἐπὶ βάσεις χρυσᾶς· εἶδος αὐτοῦ ὡς Λίβανος, ἐκλεκτὸς ὡς κέδροι.
Canticle 6 1	[<Sponsa>Dilectus meus descendit in hortum suum ad areolam aromatum, ut pascatur in hortis, et lilia colligat.	My beloved is gone down into his garden, to the bed of aromatical spices, to feed in the gardens, and to gather lilies.	Ποῦ ἀπῆλθεν ὁ ἀδελφιδός σου ἡ καλὴ ἐν γυναιξὶ; ποῦ ἀπέβλεψεν ὁ ἀδελφιδός σου; καὶ ζητήσομεν αὐτὸν μετὰ σοῦ.
Canticle 6 3	<Sponsus>Pulchra es, amica mea ; suavis, et decora sicut Jerusalem ; terribilis ut castrorum acies ordinata.	Thou art beautiful, O my love, sweet and comely as Jerusalem terrible as an army set in array.	Ἐγὼ τῷ ἀδελφιδῷ μου, καὶ ἀδελφιδός μου ἐμοί, ὁ ποιμαίνων ἐν τοῖς κρίνοις.
Canticle 6 9	Quae est ista quae progreditur quasi aurora consurgens, pulchra ut luna, electa ut sol, terribilis ut castrorum acies ordinata ?	Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?	Μία ἐστὶ περιστερά μου, τελεία μου, μία ἐστὶ τῇ μητρὶ αὐτῆς, ἐκλεκτή ἐστι τῇ τεκούσῃ αὐτήν· Εἴδοσαν αὐτὴν θυγατέρες καὶ μακαριοῦσιν αὐτὴν, βασίλισσαι καί γε παλλακαὶ, καὶ αἰνέσουσιν αὐτήν.
Canticle 6 9	Quae est ista quae progreditur quasi aurora consurgens, pulchra ut luna, electa ut sol, terribilis ut castrorum acies ordinata ?	Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?	Μία ἐστὶ περιστερά μου, τελεία μου, μία ἐστὶ τῇ μητρὶ αὐτῆς, ἐκλεκτή ἐστι τῇ τεκούσῃ αὐτήν· Εἴδοσαν αὐτὴν θυγατέρες καὶ μακαριοῦσιν αὐτὴν, βασίλισσαι καί γε παλλακαὶ, καὶ αἰνέσουσιν αὐτήν.
Canticle 6 9	Quae est ista quae progreditur quasi aurora consurgens, pulchra ut luna, electa ut sol, terribilis ut castrorum acies ordinata ?	Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?	Μία ἐστὶ περιστερά μου, τελεία μου, μία ἐστὶ τῇ μητρὶ αὐτῆς, ἐκλεκτή ἐστι τῇ τεκούσῃ αὐτήν· Εἴδοσαν αὐτὴν θυγατέρες καὶ μακαριοῦσιν αὐτὴν, βασίλισσαι καί γε παλλακαὶ, καὶ αἰνέσουσιν αὐτήν.
Canticle 6 10	<Sponsa>Descendi in hortum nucum, ut viderem poma convallium, et inspicerem si floruisset vinea, et germinassent mala punica.	I went down into the garden of nuts, to see the fruits of the valleys, and to look if the vineyard had flourished, and the pomegranates budded.	Τίς αὕτη ἡ ἐκκύπτουσα ὡσεὶ ὄρθρος, καλὴ ὡς σελήνη, ἐκλεκτὴ ὡς ὁ ἥλιος, θάμβος ὡς τεταγμέναι;
Canticle 6 12	<Chorus>Revertere, revertere, Sulamitis ! revertere, revertere ut intueamur te.]	Return, return, O Sulamitess: return, return that we may behold thee.	None
Canticle 7 5	Caput tuum ut Carmelus ; et comae capitis tui sicut purpura regis vincta canalibus.	Thy head is like Carmel: and the hairs of thy head as the purple of the king bound in the channels.	Ὁ τράχηλός σου ὡς πύργος ἐλεφάντινος· οἱ ὀφθαλμοί σου ὡς λίμναι ἐν Ἐσεβὼν, ἐν πύλαις θυγατρὸς πολλῶν· μυκτήρ σου, ὡς πύργος τοῦ Λιβάνου σκοπεύων πρόσωπον Δαμασκοῦ.
Canticle 8 1	[Quis mihi det te fratrem meum, sugentem ubera matris meae, ut inveniam te foris, et deosculer te, et jam me nemo despiciat ?	Who shall give thee to me for my brother, sucking the breasts of my mother, that I may find thee without, and kiss thee, and now no man may despise me?	Τίς δῴη σε, ἀδελφιδέ μου, θηλάζοντα μαστοὺς μητρός μου; εὑροῦσά σε ἔξω φιλήσω σε, καί γε οὐκ ἐξουδενώσουσί μοι.
Canticle 8 6	<Sponsa>Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum, quia fortis est ut mors dilectio, dura sicut infernus aemulatio : lampades ejus lampades ignis atque flammarum.	Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames.	Θές με ὡς σφραγίδα ἐπὶ τὴν καρδίαν σου, ὡς σφραγίδα ἐπὶ τὸν βραχίονά σου· ὅτι κραταιὰ ὡς θάνατος ἀγάπη, σκληρὸς ὡς ᾅδης ζῆλος· περίπτερα αὐτῆς περίπτερα πυρὸς, φλόγες αὐτῆς.
Canticle 8 6	<Sponsa>Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum, quia fortis est ut mors dilectio, dura sicut infernus aemulatio : lampades ejus lampades ignis atque flammarum.	Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames.	Θές με ὡς σφραγίδα ἐπὶ τὴν καρδίαν σου, ὡς σφραγίδα ἐπὶ τὸν βραχίονά σου· ὅτι κραταιὰ ὡς θάνατος ἀγάπη, σκληρὸς ὡς ᾅδης ζῆλος· περίπτερα αὐτῆς περίπτερα πυρὸς, φλόγες αὐτῆς.
Canticle 8 6	<Sponsa>Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum, quia fortis est ut mors dilectio, dura sicut infernus aemulatio : lampades ejus lampades ignis atque flammarum.	Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames.	Θές με ὡς σφραγίδα ἐπὶ τὴν καρδίαν σου, ὡς σφραγίδα ἐπὶ τὸν βραχίονά σου· ὅτι κραταιὰ ὡς θάνατος ἀγάπη, σκληρὸς ὡς ᾅδης ζῆλος· περίπτερα αὐτῆς περίπτερα πυρὸς, φλόγες αὐτῆς.
Wisdom 1 14	Creavit enim ut essent omnia, et sanabiles fecit nationes orbis terrarum : et non est in illis medicamentum exterminii, nec inferorum regnum in terra.	For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.	None
Wisdom 2 19	Contumelia et tormento interrogemus eum, ut sciamus reverentiam ejus, et probemus patientiam illius.	Let us examine him by outrages and tortures, that we may know his meekness, and try his patience.	None
Wisdom 5 12	aut tamquam sagitta emissa in locum destinatum, divisus aer continuo in se reclusus est, ut ignoretur transitus illius :	Or as when an arrow is shot at a mark, the divided air quickly cometh together again, so that the passage thereof is not known:	None
Wisdom 6 10	Ad vos ergo, reges, sunt hi sermones mei : ut discatis sapientiam, et non excidatis.	To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.	None
Wisdom 6 14	Praeoccupat qui se concupiscunt, ut illis se prior ostendat.	She preventeth them that covet her, so that she first sheweth herself unto them.	None
Wisdom 6 22	Si ergo delectamini sedibus et sceptris, o reges populi, diligite sapientiam, ut in perpetuum regnetis :	If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.	None
Wisdom 7 17	Ipse enim dedit mihi horum quae sunt scientiam veram, ut sciam dispositionem orbis terrarum, et virtutes elementorum,	For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,	None
Wisdom 8 18	et in amicitia illius delectatio bona, et in operibus manuum illius honestas sine defectione, et in certamine loquelae illius sapientia, et praeclaritas in communicatione sermonum ipsius : circuibam quaerens, ut mihi illam assumerem.	And that there is great delight in her friendship, and inexhaustible riches in the works of her hands, and in the exercise of conference with her, wisdom, and glory in the communication of her words: I went about seeking, that I might take her to myself.	None
Wisdom 8 21	Et ut scivi quoniam aliter non possem esse continens, nisi Deus det ; et hoc ipsum erat sapientiae, scire cujus esset hoc donum : adii Dominum, et deprecatus sum illum, et dixi ex totis praecordiis meis :]	And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was, I went to the Lord, and besought him, and said with my whole heart:	None
Wisdom 9 2	et sapientia tua constituisti hominem, ut dominaretur creaturae quae a te facta est,	And by thy wisdom hast appointed man, that he should have dominion over the creature that was made by thee,	None
Wisdom 9 3	ut disponat orbem terrarum in aequitate et justitia, et in directione cordis judicium judicet :	That he should order the world according to equity and justice, and execute justice with an upright heart:	None
Wisdom 9 10	Mitte illam de caelis sanctis tuis, et a sede magnitudinis tuae, ut mecum sit et mecum laboret, ut sciam quid acceptum sit apud te :	Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:	None
Wisdom 9 10	Mitte illam de caelis sanctis tuis, et a sede magnitudinis tuae, ut mecum sit et mecum laboret, ut sciam quid acceptum sit apud te :	Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:	None
Wisdom 10 3	Ab hac ut recessit injustus in ira sua, per iram homicidii fraterni deperiit.	But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.	None
Wisdom 10 8	Sapientiam enim praetereuntes, non tantum in hoc lapsi sunt ut ignorarent bona, sed et insipientiae suae reliquerunt hominibus memoriam, ut in his quae peccaverunt nec latere potuissent.	For regarding not wisdom, they did not only slip in this, that they were ignorant of good things; but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.	None
Wisdom 10 8	Sapientiam enim praetereuntes, non tantum in hoc lapsi sunt ut ignorarent bona, sed et insipientiae suae reliquerunt hominibus memoriam, ut in his quae peccaverunt nec latere potuissent.	For regarding not wisdom, they did not only slip in this, that they were ignorant of good things; but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.	None
Wisdom 10 12	Custodivit illum ab inimicis, et a seductoribus tutavit illum : et certamen forte dedit illi ut vinceret, et sciret quoniam omnium potentior est sapientia.	She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all.	None
Wisdom 11 17	ut scirent quia per quae peccat quis, per haec et torquetur.	That they might know that by what things a man sinneth, by the same also he is tormented.	None
Wisdom 12 2	Ideoque eos qui exerrant partibus corripis, et de quibus peccant admones et alloqueris, ut relicta malitia credant in te, Domine.]	And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.	None
Wisdom 12 7	ut dignam perciperent peregrinationem puerorum Dei, quae tibi omnium carior est terra.	That the land which of all is most dear to thee, might receive a worthy colony of the children of God.	None
Wisdom 12 8	Sed et his tamquam hominibus pepercisti, et misisti antecessores exercitus tui vespas, ut illos paulatim exterminarent.	Yet even those thou sparedst as men, and didst send wasps forerunners of thy host, to destroy them by little and little.	None
Wisdom 12 13	Non enim est alius deus quam tu, cui cura est de omnibus, ut ostendas quoniam non injuste judicas judicium.	For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.	None
Wisdom 12 22	Cum ergo das nobis disciplinam, inimicos nostros multipliciter flagellas, ut bonitatem tuam cogitemus judicantes, et cum de nobis judicatur, speremus misericordiam tuam.	Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.	None
Wisdom 13 9	Si enim tantum potuerunt scire ut possent aestimare saeculum, quomodo hujus Dominum non facilius invenerunt ?]	For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?	None
Wisdom 14 5	Sed ut non essent vacua sapientiae tuae opera, propter hoc etiam et exiguo ligno credunt homines animas suas, et transeuntes mare per ratem liberati sunt.	But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved.	None
Wisdom 14 17	Et hos quos in palam homines honorare non poterant propter hoc quod longe essent, e longinquo figura eorum allata, evidentem imaginem regis quem honorare volebant fecerunt, ut illum qui aberat, tamquam praesentem colerent sua sollicitudine.	And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king, whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.	None
Wisdom 14 19	Ille enim, volens placere illi qui se assumpsit, elaboravit arte sua ut similitudinem in melius figuraret.	For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.	None
Wisdom 16 3	ut illi quidem, concupiscentes escam propter ea quae illis ostensa et missa sunt, etiam a necessaria concupiscentia averterentur. Hi autem in brevi inopes facti, novam gustaverunt escam.	To the end, that they indeed desiring food, by means of those things that were shewn and sent among them, might loath even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.	None
Wisdom 16 18	Quodam enim tempore mansuetabatur ignis, ne comburerentur quae ad impios missa erant animalia, sed ut ipsi videntes scirent quoniam Dei judicio patiuntur persecutionem.	For at one time the fire was mitigated, that the beasts which were sent against the wicked might not be burnt, but that they might see, and perceive that they were persecuted by the judgment of God.	None
Wisdom 16 19	Et quodam tempore in aqua supra virtutem ignis exardescebat undique, ut iniquae terrae nationem exterminaret.	And at another time the fire, above its own power, burnt in the midst of water, to destroy the fruits of a wicked land.	None
Wisdom 16 22	Nix autem et glacies sustinebant vim ignis, et non tabescebant : ut scirent quoniam fructus inimicorum exterminabat ignis ardens in grandine et pluvia coruscans ;	But snow and ice endured the force of fire, and melted not: that they might know that the fire, burning in the hail, and flashing in the rain, destroyed the fruits of the enemies.	None
Wisdom 16 23	hic autem iterum ut nutrirentur justi, etiam suae virtutis oblitus est.	But this same again, that the just might be nourished, did even forget its own strength.	None
Wisdom 16 26	ut scirent filii tui quos dilexisti, Domine, quoniam non nativitatis fructus pascunt homines, sed sermo tuus hos qui in te crediderint conservat.	That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee.	None
Wisdom 16 28	ut notum omnibus esset quoniam oportet praevenire solem ad benedictionem tuam, et ad ortum lucis te adorare.	That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.	None
Wisdom 18 2	et qui ante laesi erant, quia non laedebantur, gratias agebant, et ut esset differentia, donum petebant.	And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.	None
Wisdom 18 6	Illa enim nox ante cognita est a patribus nostris, ut vere scientes quibus juramentis crediderunt, animaequiores essent.	For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.	None
Wisdom 19 2	quoniam cum ipsi permisissent ut se educerent, et cum magna sollicitudine praemisissent illos, consequebantur illos, poenitentia acti.	For when they had given them leave to depart and had sent them away with great care, they repented and pursued after them.	None
Wisdom 19 4	Ducebat enim illos ad hunc finem digna necessitas ; et horum quae acciderant commemorationem amittebant, ut quae deerant tormentis repleret punitio :	For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:	None
Wisdom 19 6	Omnis enim creatura ad suum genus ab initio refigurabatur, deserviens tuis praeceptis, ut pueri tui custodirentur illaesi.	For every creature, according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.	None
Sirach 1 1	<Prologus>Multorum nobis et magnorum per legem, et prophetas, aliosque qui secuti sunt illos, sapientia demonstrata est, in quibus oportet laudare Israel doctrinae et sapientiae causa, quia non solum ipsos loquentes necesse est esse peritos, sed etiam extraneos posse et dicentes et scribentes doctissimos fieri. Avus meus Jesus, postquam se amplius dedit ad diligentiam lectionis legis, et prophetarum, et aliorum librorum qui nobis a parentibus nostris traditi sunt, voluit et ipse scribere aliquid horum quae ad doctrinam et sapientiam pertinent, ut desiderantes discere, et illorum periti facti, magis magisque attendant animo, et confirmentur ad legitimam vitam. Hortor itaque venire vos cum benevolentia, et attentiori studio lectionem facere, et veniam habere in illis, in quibus videmur, sequentes imaginem sapientiae, deficere in verborum compositione. Nam deficiunt verba hebraica, quando fuerint translata ad alteram linguam : non autem solum haec, sed et ipsa lex, et prophetae, ceteraque aliorum librorum non parvam habent differentiam quando inter se dicuntur. Nam in octavo et trigesimo anno temporibus Ptolemaei Evergetis regis, postquam perveni in Aegyptum, et cum multum temporis ibi fuissem, inveni ibi libros relictos, non parvae neque contemnendae doctrinae. Itaque bonum et necessarium putavi et ipse aliquam addere diligentiam et laborem interpretandi librum istum : et multa vigilia attuli doctrinam in spatio temporis, ad illa quae ad finem ducunt, librum istum dare, et illis qui volunt animum intendere, et discere quemadmodum oporteat instituere mores, qui secundum legem Domini proposuerint vitam agere. [Omnis sapientia a Domino Deo est : et cum illo fuit semper, et est ante aevum.	All wisdom is from the Lord God, and hath been always with him, and is before all time.	None
Sirach 2 3	Sustine sustentationes Dei : conjungere Deo, et sustine, ut crescat in novissimo vita tua.	Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end.	None
Sirach 3 2	Judicium patris audite, filii, et sic facite, ut salvi sitis.	Children, hear the judgment of your father, and so do that you may be saved.	None
Sirach 3 10	ut superveniat tibi benedictio ab eo, et benedictio illius in novissimo maneat.	That a blessing may come upon thee from him, and his blessing may remain in the latter end.	None
Sirach 4 10	In judicando esto pupillis misericors ut pater, et pro viro matri illorum :	In judging be merciful to the fatherless as a father, and as a husband to their mother.	None
Sirach 5 13	Esto mansuetus ad audiendum verbum, ut intelligas, et cum sapientia proferas responsum verum.	Be meek to hear the word, that thou mayst understand: and return a true answer with wisdom.	None
Sirach 6 35	In multitudine presbyterorum prudentium sta, et sapientiae illorum ex corde conjungere, ut omnem narrationem Dei possis audire, et proverbia laudis non effugiant a te.	Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.	None
Sirach 7 36	Et pauperi porrige manum tuam, ut perficiatur propitiatio et benedictio tua.	And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.	None
Sirach 11 32	Sicut enim eructant praecordia foetentium, et sicut perdix inducitur in caveam, et ut caprea in laqueum : sic et cor superborum, et sicut prospector videns casum proximi sui.	For as corrupted bowels send forth stinking breath, and as the partridge is brought into the cage, and as the roe into the snare: so also is the heart of the proud, and as a spy that looketh on the fall of his neighbour.	None
Sirach 12 15	In labiis suis indulcat inimicus, et in corde suo insidiatur ut subvertat te in foveam.	An enemy speaketh sweetly with his lips, but in his heart he lieth in wait, to throw thee into a pit.	None
Sirach 17 8	ut nomen sanctificationis collaudent, et gloriari in mirabilibus illius ; ut magnalia enarrent operum ejus.	That they might praise the name which he hath sanctified: and glory in his wondrous act that they might declare the glorious things of his works.	None
Sirach 17 8	ut nomen sanctificationis collaudent, et gloriari in mirabilibus illius ; ut magnalia enarrent operum ejus.	That they might praise the name which he hath sanctified: and glory in his wondrous act that they might declare the glorious things of his works.	None
Sirach 18 8	Numerus dierum hominum, ut multum centum anni, quasi gutta aquae maris deputati sunt : et sicut calculus arenae, sic exigui anni in die aevi.	The number of the days of men at the most are a hundred years, as a drop of water of the sea are they esteemed: and as a pebble of the sand, so are a few years compared to eternity.	None
Sirach 21 1	[Fili, peccasti, non adjicias iterum : sed et de pristinis deprecare, ut tibi dimittantur.	My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.	None
Sirach 22 15	Serva te ab illo, ut non molestiam habeas, et non coinquinaberis peccato illius.	Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.	None
Sirach 22 28	Fidem posside cum amico in paupertate illius, ut et in bonis illius laeteris.	Keep fidelity with a friend in his poverty, that in his prosperity also thou mayst rejoice.	None
Sirach 22 29	In tempore tribulationis illius permane illi fidelis, ut et in haereditate illius cohaeres sis.	In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance.	None
Sirach 22 33	[Quis dabit ori meo custodiam, et super labia mea signaculum certum, ut non cadam ab ipsis, et lingua mea perdat me ?]	Who will set a guard before my mouth, and a sure seal upon my lips, that I fall not by them, and that my tongue destroy me not?	None
Sirach 23 2	Quis superponet in cogitatu meo flagella, et in corde meo doctrinam sapientiae, ut ignorationibus eorum non parcant mihi, et non appareant delicta eorum,	Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:	None
Sirach 24 6	Ego feci in caelis ut oriretur lumen indeficiens, et sicut nebula texi omnem terram.	I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:	None
Sirach 30 1	[Qui diligit filium suum assiduat illi flagella, ut laetetur in novissimo suo, et non palpet proximorum ostia.	He that loveth his son, frequently chastiseth him, that he may rejoice in his latter end, and not grope after the doors of his neighbours.	None
Sirach 32 3	ut laeteris propter illos, et ornamentum gratiae accipias coronam, et dignationem consequaris corrogationis.	That thou mayst rejoice for them, and receive a crown as an ornament of grace, and get the honour of the contribution.	None
Sirach 33 22	Melius est enim ut filii tui te rogent, quam te respicere in manus filiorum tuorum.	For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.	None
Sirach 35 22	Et Dominus non elongabit : et judicabit justos, et faciet judicium : et Fortissimus non habebit in illis patientiam, ut contribulet dorsum ipsorum :	And the Lord will not be slack, but will judge for the just, and will do judgment: and the Almighty will not have patience with them, that he may crush their back:	None
Sirach 36 2	et immitte timorem tuum super gentes quae non exquisierunt te, ut cognoscant quia non est deus nisi tu, et enarrent magnalia tua.	And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders.	None
Sirach 36 3	Alleva manum tuam super gentes alienas, ut videant potentiam tuam.	Lift up thy hand over the strange nations, that they may see thy power.	None
Sirach 36 5	ut cognoscant te, sicut et nos cognovimus quoniam non est deus praeter te, Domine.	That they may know thee, as we also have known thee, that there is no God beside thee, O Lord.	None
Sirach 36 10	Festina tempus, et memento finis, ut enarrent mirabilia tua.	Hasten the time, and remember the end, that they may declare thy wonderful works.	None
Sirach 36 13	Congrega omnes tribus Jacob, ut cognoscant quia non est deus nisi tu, et enarrent magnalia tua, et haereditabis eos sicut ab initio.	Gather together all the tribes of Jacob: that they may know that there no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.	None
Sirach 36 18	Da mercedem sustinentibus te, ut prophetae tui fideles inveniantur : et exaudi orationes servorum tuorum,	Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,	None
Sirach 36 26	Qui possidet mulierem bonam inchoat possessionem : adjutorium secundum illum est, et columna ut requies.	He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.	None
Sirach 37 19	Et in his omnibus deprecare Altissimum, ut dirigat in veritate viam tuam.]	But above all these things pray to the most High, that he may direct thy way in truth.	None
Sirach 38 14	ipsi vero Dominum deprecabuntur, ut dirigat requiem eorum, et sanitatem, propter conversationem illorum.	And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.	None
Sirach 38 34	Cor suum dabit ut consummet linitionem, et vigilia sua mundabit fornacem.	He shall give his mind to finish the glazing, and his watching to make clean the furnace.	None
Sirach 39 16	[Adhuc consiliabor ut enarrem : ut furore enim repletus sum.	I will yet meditate that I may declare: for I am filled as with a holy transport.	None
Sirach 39 16	[Adhuc consiliabor ut enarrem : ut furore enim repletus sum.	I will yet meditate that I may declare: for I am filled as with a holy transport.	None
Sirach 42 1	[Non duplices sermonem auditus de revelatione sermonis absconditi : et eris vere sine confusione, et invenies gratiam in conspectu omnium hominum. Ne pro his omnibus confundaris, et ne accipias personam ut delinquas :	Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shalt find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby:	None
Sirach 44 16	[Enoch placuit Deo, et translatus est in paradisum, ut det gentibus poenitentiam.	Henoch pleased God, and was translated into paradise, that he may give repentance to the nations.	None
Sirach 44 23	et ut stellas exaltare semen ejus, et haereditare illos a mari usque ad mare, et a flumine usque ad terminos terrae.	And that he would exalt his seed as the stars, and they should inherit from sea to sea, and from the river to the ends of the earth.	None
Sirach 45 30	Ideo statuit illi testamentum pacis, principem sanctorum et gentis suae, ut sit illi et semini ejus sacerdotii dignitas in aeternum.	Therefore he made to him a covenant of peace, to be the prince of the sanctuary, and of his people, that the dignity of priesthood should be to him and to his seed for ever.	None
Sirach 45 31	Et testamentum David regi filio Jesse de tribu Juda, haereditas ipsi et semini ejus : ut daret sapientiam in cor nostrum, judicare gentem suam in justitia, ne abolerentur bona ipsorum : et gloriam ipsorum in gentem eorum aeternam fecit.]	And a covenant to David the king, the son of Jesse of the tribe of Juda, an inheritance to him and to his seed, that he might give wisdom into our heart to judge his people in justice, that their good things might not be abolished, and he made their glory in their nation everlasting.	None
Sirach 46 2	maximus in salutem electorum Dei, expugnare insurgentes hostes, ut consequeretur haereditatem Israel.	Very great for the saving the elect of God, to overthrow the enemies that rose up against them, that he might get the inheritance for Israel.	None
Sirach 46 8	ut cognoscant gentes potentiam ejus, quia contra Deum pugnare non est facile. Et secutus est a tergo potentis :	That the nations might know his power, that it is not easy to fight against God. And he followed the mighty one:	None
Sirach 46 11	Et dedit Dominus ipsi Caleb fortitudinem, et usque in senectutem permansit illi virtus, ut ascenderet in excelsum terrae locum, et semen ipsius obtinuit haereditatem,	And the Lord gave strength also to Caleb, and his strength continued even to his old age, so that he went up to the high places of the land, and his seed obtained it for an inheritance:	None
Sirach 46 12	ut viderent omnes filii Israel quia bonum est obsequi sancto Deo.]	That all the children of Israel might see, that it is good to obey the holy God.	None
Sirach 46 14	ut sit memoria illorum in benedictione, et ossa eorum pullulent de loco suo :	That their memory might be blessed, and their bones spring up out of their place,	None
Sirach 47 12	Et dedit in celebrationibus decus, et ornavit tempora usque ad consummationem vitae, ut laudarent nomen sanctum Domini, et amplificarent mane Dei sanctitatem.	And to the festivals he added beauty, and set in order the solemn times even to the end of his life, that they should praise the holy name of the Lord, and magnify the holiness of God in the morning.	None
Sirach 47 15	Salomon imperavit in diebus pacis, cui subjecit Deus omnes hostes, ut conderet domum in nomine suo, et pararet sanctitatem in sempiternum. Quemadmodum eruditus es in juventute tua,	Solomon reigned in days of peace, and God brought all his enemies under him, that he might build a house in his name, and prepare a sanctuary for ever: O how wise wast thou in thy youth!	None
Sirach 47 20	Collegisti quasi auricalcum aurum, et ut plumbum complesti argentum :	Thou didst gather gold as copper, and didst multiply silver as lead,	None
Sirach 47 23	ut faceres imperium bipartitum, et ex Ephraim imperare imperium durum.	That thou shouldst make the kingdom to be divided, and out of Ephraim a rebellious kingdom to rule.	None
Sirach 49 2	In omni ore quasi mel indulcabitur ejus memoria, et ut musica in convivio vini.	His remembrance shall be sweet as honey in every mouth, and as music at a banquet of wine.	None
Sirach 49 17	neque ut Joseph, qui natus est homo princeps fratrum, firmamentum gentis, rector fratrum, stabilimentum populi :	Nor as Joseph, who was a man born prince of his brethren, the support of his family, the ruler of his brethren, the stay of the people:	None
Sirach 50 26	credere Israel nobiscum esse Dei misericordiam, ut liberet nos in diebus suis.]	That Israel may believe that the mercy of God is with us, to deliver us in his days.	None
Sirach 51 14	Invocavi Dominum patrem Domini mei, ut non derelinquat me in die tribulationis meae, et in tempore superborum, sine adjutorio.	I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.	None
Sirach 51 24	consiliatus sum enim ut facerem illam. Zelatus sum bonum, et non confundar.	For I have determined to follow her: I have had a zeal for good, and shall not be confounded.	None
Isaias 1 8	Et derelinquetur filia Sion ut umbraculum in vinea, et sicut tugurium in cucumerario, et sicut civitas quae vastatur.	And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.	Ἐγκαταλειφθήσεται ἡ θυγάτηρ Σιὼν, ὡς σκηνὴ, ἐν ἀμπελῶνι, καὶ ὡς ὀπωροφυλάκιον ἐν σικυηράτῳ, ὡς πόλις πολιορκουμένη.
Isaias 1 12	Cum veniretis ante conspectum meum, quis quaesivit haec de manibus vestris, ut ambularetis in atriis meis ?	When you came to appear before me, who required these things at your hands, that you should walk in my courts?	οὐδʼ ἂν ἔρχησθε ὀφθῆναί μοι· τίς γὰρ ἐξεζήτησε ταῦτα ἐκ τῶν χειρῶν ὑμῶν; πατεῖν τὴν αὐλήν μου οὐ προσθήσεθε.
Isaias 1 18	[Et venite, et arguite me, dicit Dominus. Si fuerint peccata vestra ut coccinum, quasi nix dealbabuntur ; et si fuerint rubra quasi vermiculus, velut lana alba erunt.	And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.	Καὶ δεῦτε, διελεγχθῶμεν, λέγει Κύριος· καὶ ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ὡς φοινικοῦν, ὡς χιόνα λευκανῶ· ἐὰν δὲ ὦσιν ὡς κόκκινον, ὡς ἔριον λευκανῶ.
Isaias 1 26	Et restituam judices tuos ut fuerunt prius, et consiliarios tuos sicut antiquitus ; post haec vocaberis civitas justi, urbs fidelis.	And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.	Καὶ ἐπιστήσω τοὺς κριτάς σου ὡς τὸ πρότερον, καὶ τοὺς συμβούλους σου ὡς τὸ ἀπʼ ἀρχῆς· καὶ μετὰ ταῦτα κληθήσῃ πόλις δικαιοσύνης, μητρόπολις πιστὴ Σιών·
Isaias 1 31	Et erit fortitudo vestra ut favilla stuppae, et opus vestrum quasi scintilla, et succendetur utrumque simul, et non erit qui extinguat.]	And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.	None
Isaias 2 6	[Projecisti enim populum tuum, domum Jacob, quia repleti sunt ut olim, et augeres habuerunt ut Philisthiim, et pueris alienis adhaeserunt.	For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.	Ἀνῆκεν γὰρ τὸν λαὸν αὐτοῦ τὸν οἶκον τοῦ Ἰσραήλ· ὅτι ἐνεπλήσθη ὡς τὸ ἀπʼ ἀρχῆς ἡ χώρα αὐτῶν κληδονισμῶν, ὡς ἡ τῶν ἀλλοφύλων, καὶ τέκνα πολλὰ ἀλλόφυλα ἐγενήθη αὐτοῖς.
Isaias 2 6	[Projecisti enim populum tuum, domum Jacob, quia repleti sunt ut olim, et augeres habuerunt ut Philisthiim, et pueris alienis adhaeserunt.	For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.	Ἀνῆκεν γὰρ τὸν λαὸν αὐτοῦ τὸν οἶκον τοῦ Ἰσραήλ· ὅτι ἐνεπλήσθη ὡς τὸ ἀπʼ ἀρχῆς ἡ χώρα αὐτῶν κληδονισμῶν, ὡς ἡ τῶν ἀλλοφύλων, καὶ τέκνα πολλὰ ἀλλόφυλα ἐγενήθη αὐτοῖς.
Isaias 2 20	In die illa projiciet homo idola argenti sui, et simulacra auri sui, quae fecerat sibi ut adoraret, talpas et vespertiliones.	In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.	τῇ γὰρ ἡμέρᾳ ἐκείνῃ ἐκβαλεῖ ἄνθρωπος τὰ βδελύγματα αὐτοῦ τὰ ἀργυρᾶ καὶ τὰ χρυσᾶ, ἃ ἐποίησαν προσκυνεῖν τοῖς ματαίοις καὶ ταῖς νυκτερίσι,
Isaias 3 8	Ruit enim Jerusalem, et Judas concidit, quia lingua eorum et adinventiones eorum contra Dominum, ut provocarent oculos majestatis ejus.	For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.	Ὅτι ἀνεῖται Ἱερουσαλὴμ, καὶ ἡ Ἰουδαία συμπέπτωκε, καὶ αἱ γλῶσσαι αὐτῶν μετὰ ἀνομίας, τὰ πρὸς Κύριον ἀπειθοῦντες. Διότι νῦν ἐταπεινώθη ἡ δόξα αὐτῶν,
Isaias 5 2	Et sepivit eam, et lapides elegit ex illa, et plantavit eam electam ; et aedificavit turrim in medio ejus, et torcular exstruxit in ea ; et exspectavit ut faceret uvas, et fecit labruscas.	And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.	Καὶ φραγμὸν περιέθηκα, καὶ ἐχαράκωσα, καὶ ἐφύτευσα ἄμπελον σωρὴκ, καὶ ᾠκοδόμησα πύργον ἐν μέσῳ αὐτοῦ, καὶ προλήνιον ὤρυξα ἐν αὐτῷ, καὶ ἔμεινα τοῦ ποιῆσαι σταφυλὴν, καὶ ἐποίησεν ἀκάνθας.
Isaias 5 4	Quid est quod debui ultra facere vineae meae, et non feci ei ? an quod exspectavi ut faceret uvas, et fecit labruscas ?	What is there that I ought to do more to my vineyard, that I have not done to it? was it that I looked that it should bring forth grapes, and it hath brought forth wild grapes?	Τί ποιήσω ἔτι τῷ ἀμπελῶνί μου, καὶ οὐκ ἐποίησα αὐτῷ; διότι ἔμεινα τοῦ ποιῆσαι σταφυλὴν, ἐποίησε δὲ ἀκάνθας.
Isaias 5 7	Vinea enim Domini exercituum domus Israel est ; et vir Juda germen ejus delectabile : et exspectavi ut faceret judicium, et ecce iniquitas ; et justitiam, et ecce clamor.]	For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.	Ὁ γὰρ ἀμπελὼν Κυρίου σαβαὼβ, οἶκος τοῦ Ἰσραὴλ, καὶ ἄνθρωπος τοῦ Ἰούδα νεόφυτον ἠγαπημένον· ἔμεινα τοῦ ποιῆσαι κρίσιν, ἐποίησε δὲ ἀνομίαν, καὶ οὐ δικαιοσύνην, ἀλλὰ κραυγήν.
Isaias 5 11	Vae qui consurgitis mane ad ebrietatem sectandam, et potandum usque ad vesperam, ut vino aestuetis !	Woe to you that rise up early in the morning to follow drunkenness, and to drink in the evening, to be inflamed with wine.	Οὐαὶ οἱ ἐγειρόμενοι τοπρωῒ, καὶ τὸ σίκερα διώκοντες, οἱ μένοντες τὸ ὀψέ· ὁ γὰρ οἶνος αὐτοὺς συνκαύσει.
Isaias 5 19	qui dicitis : Festinet, et cito veniat opus ejus, ut videamus ; et appropiet, et veniat consilium sancti Israel, et sciemus illud !	That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.	Οἱ λέγοντες, τὸ τάχος ἐγγισάτω ἃ ποιήσει, ἵνα ἴδωμεν· καὶ ἐλθάτω ἡ βουλὴ τοῦ ἁγίου Ἰσραὴλ, ἵνα γνῶμεν.
Isaias 5 24	Propter hoc, sicut devorat stipulam lingua ignis, et calor flammae exurit, sic radix eorum quasi favilla erit, et germen eorum ut pulvis ascendet ; abjecerunt enim legem Domini exercituum, et eloquium sancti Israel blasphemaverunt.	Therefore as the tongue of the fire devoureth the stubble, and the heat of the flame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.	Διατοῦτο ὃν τρόπον καυθήσεται καλάμη ὑπὸ ἄνθρακος πυρός, καὶ συγκαυθήσεται ὑπὸ φλογὸς ἀνειμένης, ἡ ῥίζα αὐτῶν ὡς χνοῦς ἔσται, καὶ τὸ ἄνθος αὐτῶν ὡς κονιορτὸς ἀναβήσεται· οὐ γὰρ ἠθέλησαν τὸν νόμον Κυρίου σαβαὼθ, ἀλλὰ τὸ λόγιον τοῦ ἁγίου Ἰσραὴλ παρώξυναν.
Isaias 5 28	Sagittae ejus acutae, et omnes arcus ejus extenti. Ungulae equorum ejus ut silex, et rotae ejus quasi impetus tempestatis.	Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the flint, and their wheels like the violence of a tempest.	Ὧν τὰ βέλη ὀξέα ἐστί, καὶ τὰ τόξα αὐτῶν ἐντεταμένα· οἱ πόδες τῶν ἵππων αὐτῶν ὡς στερεὰ πέτρα ἐλογίσθησαν· οἱ τροχοὶ τῶν ἁρμάτων αὐτῶν ὡς καταιγίς.
Isaias 5 29	Rugitus ejus ut leonis ; rugiet ut catuli leonum : et frendet, et tenebit praedam, et amplexabitur, et non erit qui eruat.	Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.	Ὀργιῶσιν ὡς λέοντες, καὶ παρέστηκαν ὡς σκύμνοι λέοντος· καὶ ἐπιλήψεται, καὶ βοήσει ὡς θηρίον, καὶ ἐκβαλεῖ, καὶ οὐκ ἔσται ὁ ῥυόμενος αὐτούς.
Isaias 5 29	Rugitus ejus ut leonis ; rugiet ut catuli leonum : et frendet, et tenebit praedam, et amplexabitur, et non erit qui eruat.	Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.	Ὀργιῶσιν ὡς λέοντες, καὶ παρέστηκαν ὡς σκύμνοι λέοντος· καὶ ἐπιλήψεται, καὶ βοήσει ὡς θηρίον, καὶ ἐκβαλεῖ, καὶ οὐκ ἔσται ὁ ῥυόμενος αὐτούς.
Isaias 7 4	et dices ad eum : [Vide ut sileas ; noli timere, et cor tuum ne formidet a duabus caudis titionum fumigantium istorum, in ira furoris Rasin, regis Syriae, et filii Romeliae ;	And thou shalt say to him: See thou be quiet: fear not, and let not thy heart be afraid of the two tails of these firebrands, smoking with the wrath of the fury of Rasin king of Syria, and of the son of Romelia.	Καὶ ἐρεῖς αὐτῷ, φύλαξαι τοῦ ἡσυχάσαι, καὶ μὴ φοβοῦ, μηδὲ ἡ ψυχή σου ἀσθενείτω ἀπὸ τῶν δύο ξύλων τῶν δαλῶν τῶν καπνιζομένων τούτων· ὅταν γὰρ ὀργὴ τοῦ θυμοῦ μου γένηται, πάλιν ἰάσομαι.
Isaias 7 15	Butyrum et mel comedet, ut sciat reprobare malum, et eligere bonum.	He shall eat butter and honey, that he may know to refuse the evil, and to choose the good.	Βούτυρον καὶ μέλι φάγεται πρινὴ γνῶναι αὐτὸν ἢ προελέσθαι πονηρὰ, ἐκλέξασθαι τὸ ἀγαθόν·
Isaias 9 7	Multiplicabitur ejus imperium, et pacis non erit finis ; super solium David, et super regnum ejus sedebit, ut confirmet illud et corroboret in judicio et justitia, amodo et usque in sempiternum : zelus Domini exercituum faciet hoc.]	His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this.	Θάνατον ἀπέστειλε Κύριος ἐπὶ Ἰακώβ, καὶ ἦλθεν ἐπὶ Ἰσραήλ.
Isaias 10 2	ut opprimerent in judicio pauperes, et vim facerent causae humilium populi mei ; ut essent viduae praeda eorum, et pupillos diriperent.	To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.	Ἐκκλίνοντες κρίσιν πτωχῶν, ἁρπάζοντες κρίμα πενήτων τοῦ λαοῦ μου, ὥστε εἶναι αὐτοῖς χήραν εἰς διαρπαγὴν, καὶ ὀρφανὸν εἰς προνομήν.
Isaias 10 2	ut opprimerent in judicio pauperes, et vim facerent causae humilium populi mei ; ut essent viduae praeda eorum, et pupillos diriperent.	To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.	Ἐκκλίνοντες κρίσιν πτωχῶν, ἁρπάζοντες κρίμα πενήτων τοῦ λαοῦ μου, ὥστε εἶναι αὐτοῖς χήραν εἰς διαρπαγὴν, καὶ ὀρφανὸν εἰς προνομήν.
Isaias 10 6	Ad gentem fallacem mittam eum, et contra populum furoris mei mandabo illi, ut auferat spolia, et diripiat praedam, et ponat illum in conculcationem quasi lutum platearum.	I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.	Τὴν ὀργήν μου εἰς ἔθνος ἄνομον ἀποστελῶ, καὶ τῷ ἐμῷ λαῷ συντάξω ποιῆσαι σκῦλα καὶ προνομήν, καὶ καταπατεῖν τὰς πόλεις, καὶ θεῖναι αὐτὰς εἰς κονιορτόν.
Isaias 10 9	Numquid non principes mei simul reges sunt ? numquid non ut Charcamis, sic Calano ? et ut Arphad, sic Emath ? numquid non ut Damascus, sic Samaria ?	Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?	Καὶ ἐρεῖ, οὐκ ἔλαβον τὴν χώραν τὴν ἐπάνω Βαβυλῶνος καὶ Χαλάνης, οὗ ὁ πύργος ᾠκοδομήθη, καὶ ἔλαβον Ἀραβίαν καὶ Δαμασκὸν καὶ Σαμάρειαν;
Isaias 10 9	Numquid non principes mei simul reges sunt ? numquid non ut Charcamis, sic Calano ? et ut Arphad, sic Emath ? numquid non ut Damascus, sic Samaria ?	Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?	Καὶ ἐρεῖ, οὐκ ἔλαβον τὴν χώραν τὴν ἐπάνω Βαβυλῶνος καὶ Χαλάνης, οὗ ὁ πύργος ᾠκοδομήθη, καὶ ἔλαβον Ἀραβίαν καὶ Δαμασκὸν καὶ Σαμάρειαν;
Isaias 10 9	Numquid non principes mei simul reges sunt ? numquid non ut Charcamis, sic Calano ? et ut Arphad, sic Emath ? numquid non ut Damascus, sic Samaria ?	Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?	Καὶ ἐρεῖ, οὐκ ἔλαβον τὴν χώραν τὴν ἐπάνω Βαβυλῶνος καὶ Χαλάνης, οὗ ὁ πύργος ᾠκοδομήθη, καὶ ἔλαβον Ἀραβίαν καὶ Δαμασκὸν καὶ Σαμάρειαν;
Isaias 10 32	Adhuc dies est ut in Nobe stetur ; agitabit manum suam super montem filiae Sion, collem Jerusalem.	It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.	Παρακαλεῖτε σήμερον ἐν ὁδῷ τοῦ μεῖναι, τῇ χειρὶ παρακαλεῖτε τὸ ὄρος τὴν θυγατέρα Σιὼν, καὶ οἱ βουνοὶ οἱ ἐν Ἱερουσαλήμ.
Isaias 11 15	Et desolabit Dominus linguam maris Aegypti, et levabit manum suam super flumen in fortitudine spiritus sui ; et percutiet eum in septem rivis, ita ut transeant per eum calceati.	And the Lord shall lay waste the tongue of the sea of Egypt, and shall lift up his hand over the river in the strength of his spirit: and he shall strike it in the seven streams, so that men may pass through it in their shoes.	Καὶ ἐρημώσει Κύριος τὴν θάλασσαν Αἰγύπτου, καὶ ἐπιβαλεῖ τὴν χεῖρα αὐτοῦ ἐπὶ τὸν ποταμὸν πνεύματι βιαίῳ· καὶ πατάξει ἑπτὰ φάραγγας, ὥστε διαπορεύεσθαι αὐτὸν ἐν ὑποδήμασι.
Isaias 13 5	venientibus de terra procul, a summitate caeli ; Dominus, et vasa furoris ejus, ut disperdat omnem terram.	To them that come from a country afar off, from the end of heaven: the Lord and the instruments of his wrath, to destroy the whole land.	ἔρχεσθαι ἐκ γῆς πόῤῥωθεν ἀπʼ ἄκρου θεμελίου τοῦ οὐρανοῦ, Κύριος καὶ οἱ ὁπλομάχοι αὐτοῦ, καταφθεῖραι πᾶσαν τὴν οἰκουμένην.
Isaias 14 1	[Prope est ut veniat tempus ejus, et dies ejus non elongabuntur. Miserebitur enim Dominus Jacob, et eliget adhuc de Israel, et requiescere eos faciet super humum suam ; adjungetur advena ad eos, et adhaerebit domui Jacob.	Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.	Καὶ ἐλεήσει Κύριος τὸν Ἰακὼβ, καὶ ἐκλέξεται ἔτι τὸν Ἰσραὴλ, καὶ ἀναπαύσονται ἐπὶ τῆς γῆς αὐτῶν, καὶ ὁ γειώρας προστεθήσεται πρὸς αὐτοὺς, καὶ προστεθήσεται πρὸς τὸν οἶκον Ἰακώβ·
Isaias 14 24	[Juravit Dominus exercituum, dicens : Si non, ut putavi, ita erit ; et quomodo mente tractavi,	The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed,	Τάδε λέγει Κύριος σαβαὼθ, ὃν τρόπον εἴρηκα, οὕτως ἔσται, καὶ ὃν τρόπον βεβούλευμαι, οὕτως μενεῖ,
Isaias 14 25	sic eveniet : ut conteram Assyrium in terra mea, et in montibus meis conculcem eum ; et auferetur ab eis jugum ejus, et onus illius ab humero eorum tolletur.	So shall it fall out: That I will destroy the Assyrian in my land, and upon my mountains tread him under foot: and his yoke shall be taken away from them, and his burden shall be taken off their shoulder.	τοῦ ἀπολέσαι τοὺς Ἀσσυρίους ἐπὶ τῆς γῆς τῆς ἐμῆς, καὶ ἐπὶ τῶν ὀρέων μου· καὶ ἔσονται εἰς καταπάτημα, καὶ ἀφαιρεθήσεται ἀπʼ αὐτῶν ὁ ζυγὸς αὐτῶν, καὶ τὸ κῦδος αὐτῶν ἀπὸ τῶν ὤμων ἀφαιρεθήσεται.
Isaias 16 12	Et erit : cum apparuerit quod laboravit Moab super excelsis suis, ingredietur ad sancta sua ut obsecret, et non valebit.]	And it shall come to pass, when it is seen that Moab is wearied on his high places, that he shall go in to his sanctuaries to pray, and shall not prevail.	Καὶ ἔσται εἰς τὸ ἐντραπῆναί σε, ὅτι ἐκοπίασε Μωὰβ ἐπὶ τοῖς βωμοῖς, καὶ εἰσελεύσεται εἰς τὰ χειροποίητα αὐτῆς, ὥστε προσεύξασθαι, καὶ οὐ μὴ δύνηται ἐξελέσθαι αὐτόν.
Isaias 17 12	Vae multitudini populorum multorum, ut multitudo maris sonantis ; et tumultus turbarum, sicut sonitus aquarum multarum.	Woe to the multitude of many people, like the multitude of the roaring sea: and the tumult of crowds, like the noise of many waters.	Οὐαὶ πλῆθος ἐθνῶν πολλῶν· ὡς θάλασσα κυμαίνουσα, οὕτω ταραχθήσεσθε· καὶ νῶτος ἐθνῶν πολλῶν, ὡς ὕδωρ ἠχήσει.
Isaias 20 6	Et dicet habitator insulae hujus in die illa : Ecce haec erat spes nostra, ad quos confugimus in auxilium, ut liberarent nos a facie regis Assyriorum : et quomodo effugere poterimus nos ?]	And the inhabitants of this isle shall say in that day: Lo this was our hope, to whom we fled for help, to deliver us from the face of the king of the Assyrians: and how shall we be able to escape?	None
Isaias 22 4	Propterea dixi : Recedite a me : amare flebo ; nolite incumbere ut consolemini me super vastitate filiae populi mei ;	Therefore have I said: Depart from me, I will weep bitterly: labour not to comfort me, for the devastation of the daughter of my people.	Διὰ τοῦτο εἶπα, ἄφετέ με, πικρῶς κλαύσομαι· μὴ κατισχύσητε παρακαλεῖν με ἐπὶ τὸ σύντριμμα τῆς θυγατρὸς τοῦ γένους μου,
Isaias 23 9	Dominus exercituum cogitavit hoc, ut detraheret superbiam omnis gloriae, et ad ignominiam deduceret universos inclytos terrae.	The Lord of hosts hath designed it, to pull down the pride of all glory, and bring to disgrace all the glorious ones of the earth.	Κύριος σαβαὼθ ἐβουλεύσατο παραλῦσαι πᾶσαν τὴν ὕβριν τῶν ἐνδόξων, καὶ ἀτιμάσαι πᾶν ἔνδοξον ἐπὶ τῆς γῆς.
Isaias 23 11	Manum suam extendit super mare ; conturbavit regna. Dominus mandavit adversus Chanaan, ut contereret fortes ejus ;	He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.	Ἡ δὲ χείρ σου οὐκέτι ἰσχύει κατὰ θάλασσαν, ἡ παροξύνουσα βασιλεῖς· Κύριος σαβαὼθ ἐνετείλατο περὶ Χαναὰν ἀπολέσαι αὐτῆς τὴν ἰσχύν.
Isaias 23 12	et dixit : Non adjicies ultra ut glorieris, calumniam sustinens virgo filia Sidonis : in Cethim consurgens transfreta : ibi quoque non erit requies tibi.	And he said: Thou shalt glory no more, O virgin daughter of Sidon, who art oppressed: arise and sail over to Cethim, there also thou shalt have no rest.	Καὶ ἐροῦσιν, οὐκέτι οὐ μὴ προστεθῆτε τοῦ ὑβρίζειν καὶ ἀδικεῖν τὴν θυγατέρα Σιδῶνος· καὶ ἐὰν ἀπέλθῃς εἰς Κιτιεῖς, οὐδὲ ἐκεῖ ἀνάπαυσις ἔσται σοι·
Isaias 23 16	[Sume citharam, circui civitatem, meretrix oblivioni tradita : bene cane, frequenta canticum, ut memoria tui sit.	Take a harp, go about the city, harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.	Λάβε κιθάραν, ῥέμβευσον πόλις πόρνη ἐπιλελησμένη, καλῶς κιθάρισον, πολλὰ ᾆσον, ἵνα σου μνεία γένηται.
Isaias 23 18	et erunt negotiationes ejus et mercedes ejus sanctificatae Domino : non condentur neque reponentur, quia his qui habitaverint coram Domino erit negotiatio ejus, ut manducent in saturitatem, et vestiantur usque ad vetustatem.]	And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.	None
Isaias 24 20	agitatione agitabitur terra sicut ebrius, et auferetur quasi tabernaculum unius noctis ; et gravabit eam iniquitas sua, et corruet, et non adjiciet ut resurgat.	With shaking shall the earth be shaken as a drunken man, and shall be removed as the tent of one night: and the iniquity thereof shall be heavy upon it, and it shall fall, and not rise again.	Ἔκλινεν ὡς ὁ μεθύων καὶ κραιπαλῶν, καὶ σεισθήσεται ὡς ὀπωροφυλάκιον ἡ γῆ· κατίσχυσεν γὰρ ἐπʼ αὐτῆς ἡ ἀνομία, καὶ πεσεῖται, καὶ οὐ μὴ δύνηται ἀναστῆναι.
Isaias 25 2	Quia posuisti civitatem in tumulum, urbem fortem in ruinam, domum alienorum : ut non sit civitas, et in sempiternum non aedificetur.	For thou hast reduced the city to a heap, the strong city to ruin, the house of strangers, to be no city, and to be no more built up for ever.	Ὅτι ἔθηκας πόλεις εἰς χῶμα, πόλεις ὀχυρὰς τοῦ μὴ πεσεῖν αὐτῶν τὰ θεμέλια· τῶν ἀσεβῶν πόλις τὸν αἰῶνα οὐ μὴ οἰκοδομηθῇ.
Isaias 26 21	Ecce enim Dominus egredietur de loco suo, ut visitet iniquitatem habitatoris terrae contra eum ; et revelabit terra sanguinem suum, et non operiet ultra interfectos suos.]	For behold the Lord will come out of his place, to visit the iniquity of the inhabitant of the earth against him: and the earth shall disclose her blood, and shall cover her slain no more.	None
Isaias 27 9	Idcirco super hoc dimittetur iniquitas domui Jacob ; et iste omnis fructus : ut auferatur peccatum ejus, cum posuerit omnes lapides altaris sicut lapides cineris allisos : non stabunt luci et delubra.	Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand.	Διατοῦτο ἀφαιρεθήσεται ἀνομία Ἰακὼβ, καὶ τοῦτό ἐστιν ἡ εὐλογία αὐτοῦ, ὅταν ἀφέλωμαι τὴν ἁμαρτίαν αὐτοῦ, ὅταν θῶσι πάντας τοὺς λίθους τῶν βωμῶν κατακεκομμένους, ὡς κονίαν λεπτήν· καὶ οὐ μὴ μείνῃ τὰ δένδρα αὐτῶν, καὶ τὰ εἴδωλα αὐτῶν ἐκκεκομμένα, ὥσπερ δρυμὸς μακράν.
Isaias 28 4	Et erit flos decidens gloriae exsultationis ejus, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni, quod, cum aspexerit videns, statim ut manu tenuerit, devorabit illud.	And the fading tower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon he taketh it in his hand, he will eat it up.	Καὶ ἔσται τὸ ἄνθος τὸ ἐκπεσὸν τῆς ἐλπίδος τῆς δόζῆς, ἐπʼ ἄκρου τοῦ ὄρους τοῦ ὑψηλοῦ· ὡς πρόδρομος σύκου, ὁ ἰδὼν αὐτό, πρὶν εἰς τὴν χεῖρα αὐτοῦ λαβεῖν αὐτό, θελήσει αὐτὸ καταπιεῖν.
Isaias 28 8	Omnes enim mensae repletae sunt vomitu sordiumque, ita ut non esset ultra locus.	For all the tables were full of vomit and filth, so that there was no more place.	Ἀρὰ ἔδεται ταύτην τὴν βουλήν, αὕτη γὰρ ἡ βουλὴ ἕνεκα πλεονεξίας.
Isaias 28 13	Et erit eis verbum Domini : Manda, remanda ; manda, remanda ; exspecta, reexspecta ; exspecta, reexspecta ; modicum ibi, modicum ibi ; ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.	And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.	Καὶ ἔσται αὐτοῖς τὸ λόγιον τοῦ Θεοῦ, θλίψις ἐπὶ θλίψιν, ἐλπὶς ἐπʼ ἐλπίδι, ἔτι μικρὸν ἔτι μικρὸν, ἵνα πορεύσωσι καὶ πέσωσιν ὀπίσω· καὶ συντριβήσονται, καὶ κινδυνεύσουσι, καὶ ἁλώσονται.
Isaias 28 20	Coangustatum est enim stratum, ita ut alter decidat ; et pallium breve utrumque operire non potest.	For the bed is straitened, so that one must fall out, and a short covering cannot cover both.	Μάθετε ἀκούειν στενοχωρούμενοι· Οὐ δυνάμεθα μάχεσθαι, αὐτοὶ δὲ ἀσθενοῦμεν τοῦ ὑμᾶς συναχθῆναι.
Isaias 28 21	Sicut enim in monte divisionum stabit Dominus ; sicut in valle quae est in Gabaon irascetur, ut faciat opus suum, alienum opus ejus : ut operetur opus suum, peregrinum est opus ejus ab eo.	For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.	Ὥσπερ ὄρος ἀσεβῶν ἀναστήσεται Κύριος, καὶ ἔσται ἐν τῇ φάραγγι Γαβαὼν, μετὰ θυμοῦ ποιήσει τὰ ἔργα αὐτοῦ, πικρίας ἔργον· ὁ δὲ θυμὸς αὐτοῦ ἀλλοτρίως χρήσεται, καὶ ἡ σαπρία αὐτοῦ ἀλλοτρία.
Isaias 28 21	Sicut enim in monte divisionum stabit Dominus ; sicut in valle quae est in Gabaon irascetur, ut faciat opus suum, alienum opus ejus : ut operetur opus suum, peregrinum est opus ejus ab eo.	For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.	Ὥσπερ ὄρος ἀσεβῶν ἀναστήσεται Κύριος, καὶ ἔσται ἐν τῇ φάραγγι Γαβαὼν, μετὰ θυμοῦ ποιήσει τὰ ἔργα αὐτοῦ, πικρίας ἔργον· ὁ δὲ θυμὸς αὐτοῦ ἀλλοτρίως χρήσεται, καὶ ἡ σαπρία αὐτοῦ ἀλλοτρία.
Isaias 28 24	Numquid tota die arabit arans ut serat ? proscindet et sarriet humum suam ?	Shall the ploughman plough all the day to sow, shall he open and harrow his ground?	Μὴ ὅλην τὴν ἡμέραν ἀροτριάσει ὁ ἀροτριῶν; ἢ σπόρον προετοιμάσει, πρὶν ἐργάσασθαι τὴν γῆν;
Isaias 28 29	Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret justitiam.]	This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.	None
Isaias 29 14	ideo ecce ego addam ut admirationem faciam populo huic miraculo grandi et stupendo ; peribit enim sapientia a sapientibus ejus, et intellectus prudentium ejus abscondetur.	Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.	Διατοῦτο ἰδοὺ προσθήσω τοῦ μεταθεῖναι τὸν λαὸν τοῦτον, καὶ μεταθήσω αὐτούς, καὶ ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν κρύψω.
Isaias 29 15	Vae qui profundi estis corde, ut a Domino abscondatis consilium ; quorum sunt in tenebris opera, et dicunt : Quis videt nos ? et quis novit nos ?	Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?	Οὐαὶ οἱ βαθέως βουλὴν ποιοῦντες, καὶ οὐ διὰ Κυπίυο· οὐαὶ οἱ ἐν κρυφῇ βουλὴν ποιοῦντες, καὶ ἔσται ἐν σκότει τὰ ἔργα αὐτῶν· καὶ ἐροῦσι, τίς ἑόρακεν ἡμᾶς; καὶ τίς ἡμᾶς γνώσεται, ἢ ἃ ἡμεῖς ποιοῦμεν;
Isaias 30 1	[Vae filii desertores, dicit Dominus, ut faceretis consilium, et non ex me, et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum ;	Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin:	Οὐαὶ τέκνα ἀποστάται, λέγει Κύριος· ἐποιήσατε βουλὴν οὐ διʼ ἐμοῦ, καὶ συνθήκας οὐ διὰ τοῦ πνεύματός μου, προσθεῖναι ἁμαρτίας ἐφʼ ἁμαρτίας,
Isaias 30 1	[Vae filii desertores, dicit Dominus, ut faceretis consilium, et non ex me, et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum ;	Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin:	Οὐαὶ τέκνα ἀποστάται, λέγει Κύριος· ἐποιήσατε βουλὴν οὐ διʼ ἐμοῦ, καὶ συνθήκας οὐ διὰ τοῦ πνεύματός μου, προσθεῖναι ἁμαρτίας ἐφʼ ἁμαρτίας,
Isaias 30 2	qui ambulatis ut descendatis in Aegyptum, et os meum non interrogastis, sperantes auxilium in fortitudine Pharaonis, et habentes fiduciam in umbra Aegypti !	Who walk to go down into Egypt, and have not asked at my mouth, hoping for help in the strength of Pharao, and trusting in the shadow of Egypt.	οἱ πορευόμενοι καταβῆναι εἰς Αἴγυπτον, ἐμὲ δὲ οὐκ ἐπερώτησαν τοῦ βοηθηθῆναι ὑπὸ Φαραὼ, καὶ σκεπασθῆναι ὑπὸ Αἰγυπτίων.
Isaias 30 18	Propterea exspectat Dominus ut misereatur vestri ; et ideo exaltabitur parcens vobis, quia Deus judicii Dominus : beati omnes qui exspectant eum !	Therefore the Lord waiteth that he may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.	Καὶ πάλιν μενεῖ ὁ Θεὸς τοῦ οἰκτειρῆσαι ὑμᾶς, καὶ διατοῦτο ὑψωθήσεται τοῦ ἐλεῆσαι ὑμᾶς· διότι κριτὴς Κύριος ὁ Θεὸς ὑμῶν· μακάριοι οἱ ἐμμένοντες ἐπʼ αὐτῷ.
Isaias 30 19	Populus enim Sion habitabit in Jerusalem : plorans nequaquam plorabis : miserans miserebitur tui, ad vocem clamoris tui : statim ut audierit, respondebit tibi.	For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, as soon as he shall hear, he will answer thee.	Διότι λαὸς ἅγιος ἐν Σιὼν οἰκήσει· καὶ Ἰερουσαλὴμ κλαυθμῷ ἔκλαυσεν, ἐλέησόν με· ἐλεήσει σε, τὴν φωνὴν τῆς κραυγῆς σου ἡνίκα εἶδεν, ἐπήκουσέ σου.
Isaias 30 29	Canticum erit vobis sicut nox sanctificatae solemnitatis, et laetitia cordis sicut qui pergit cum tibia, ut intret in montem Domini ad Fortem Israel.	You shall have a song as in the night of the sanctified solemnity, and joy of heart, as where one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.	Μὴ διαπαντὸς δεῖ ὑμᾶς εὐφραίνεσθαι, καὶ εἰσπορεύεσθαι εἰς τὰ ἅγιά μου διαπαντὸς, ὡσεὶ ἑορτάζοντας, καὶ ὡσεὶ εὐφραινομένους εἰσελθεῖν μετὰ αὐλοῦ εἰς τὸ ὄρος Κυρίου πρὸς τὸν Θεὸν τοῦ Ἰσραήλ;
Isaias 31 4	Quia haec dicit Dominus ad me : Quomodo si rugiat leo et catulus leonis super praedam suam ; et cum occurrerit ei multitudo pastorum, a voce eorum non formidabit, et a multitudine eorum non pavebit : sic descendet Dominus exercituum ut praelietur super montem Sion et super collem ejus.	For thus saith the Lord to me: Like as the lion roareth, and the lions whelp upon his prey, and when a multitude of shepherds shall come against him, he will not fear at their voice, nor be afraid of their multitude: so shall the Lord of hosts come down to fight upon mount Sion, and upon the hill thereof.	Ὅτι οὕτως εἶπέ μοι Κύριος, ὃν τρόπον βοήσῃ ὁ λέων, ἢ ὁ σκύμνος ἐπὶ τῇ θήρᾳ ᾗ ἔλαβε, καὶ κεκράξῃ ἐπʼ αὐτῇ, ἕως ἂν ἐμπλησθῇ τὰ ὄρη τῆς φωνῆς αὐτοῦ, καὶ ἡττήθησαν, καὶ τὸ πλῆθος τοῦ θυμοῦ ἐπτοήθησαν, οὕτως καταβήσεται Κύριος σαβαὼθ ἐπιστρατεῦσαι ἐπὶ τὸ ὄρος τὸ Σιὼν, ἐπὶ τὰ ὄρη αὐτῆς.
Isaias 32 6	stultus enim fatua loquetur, et cor ejus faciet iniquitatem, ut perficiat simulationem, et loquatur ad Dominum fraudulenter, et vacuam faciat animam esurientis, et potum sitienti auferat.	For the fool will speak foolish things, and his heart will work iniquity, to practise hypocrisy, and speak to the Lord deceitfully, and to make empty the soul of the hungry, and take away drink from the thirsty.	Ὁ γὰρ μωρὸς μωρὰ λαλήσει, καὶ ἡ καρδία αὐτοῦ μάταια νοήσει, τοῦ συντελεῖν ἄνομα, καὶ λαλεῖν πρὸς Κύριον πλάνησιν, τοῦ διασπεῖραι ψυχὰς πεινώσας, καὶ τὰς ψυχὰς τὰς διψώσας κενὰς ποιήσει.
Isaias 33 11	Concipietis ardorem, parietis stipulam ; spiritus vester ut ignis vorabit vos.	You shall conceive heat, you shall bring forth stubble: your breath as fire shall devour you.	Νῦν ὄψεσθε, νῦν αἰσθηθήσεσθε, ματαία ἔσται ἡ ἰσχὺς τοῦ πνεύματος ὑμῶν· πῦρ κατέδεται ὑμᾶς.
Isaias 33 19	Populum impudentem non videbis, populum alti sermonis, ita ut non possis intelligere disertitudinem linguae ejus, in quo nulla est sapientia.	The shameless people thou shalt not see, the people of profound speech: so that thou canst not understand the eloquence of his tongue, in whom there is no wisdom.	μικρὸν καὶ μέγαν λαόν; ᾧ οὐ συνεβουλεύσατο, οὐσὲ ᾔδει βαθύφωνον, ὥστε μὴ ἀκοῦσαι λαὸς πεφαυλισμένος, καὶ οὐκ ἔστι τῷ ἀκούοντι σύνεσις.
Isaias 33 23	Laxati sunt funiculi tui, et non praevalebunt ; sic erit malus tuus ut dilatare signum non queas. Tunc dividentur spolia praedarum multarum ; claudi diripient rapinam.	Thy tacklings are loosed, and they shall be of no strength: thy mast shall be in such condition, that thou shalt not be able to spread the flag. Then shall the spoils of much prey be divided: the lame shall take the spoil.	Ἐῤῥάγησαν τὰ σχοινία σου, ὅτι οὐκ ἐνίσχυσαν· ὁ ἱστός σου ἔκλινεν, οὐ χαλάσει τὰ ἱστία, οὐκ ἀρεῖ σημεῖον, ἕως οὗ παραδοθῇ εἰς προνομήν· τοίνυν πολλοὶ χωλοὶ προνομὴν ποιήσουσι,
Isaias 34 11	Et possidebunt illam onocrotalus et ericius ; ibis et corvus habitabunt in ea : et extendetur super eam mensura, ut redigatur ad nihilum, et perpendiculum in desolationem.	The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation.	ὄρνεα καὶ ἐχῖνοι, καὶ ἴβεις καὶ κόρακες κατοικήσουσιν ἐν αὐτῇ· καὶ ἐπιβληθήσεται ἐπʼ αὐτὴν σπαρτίον γεωμετρίας ἐρήμου, καὶ ὀνοκένταυροι οἰκήσουσιν ἐν αὐτῇ.
Isaias 35 8	Et erit ibi semita et via, et via sancta vocabitur : non transibit per eam pollutus, et haec erit vobis directa via, ita ut stulti non errent per eam.	And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein.	Ἔσται ἐκεῖ ὁδὸς καθαρά, καὶ ὁδὸς ἁγία κληθήσεται, καὶ οὐ μὴ παρέλθῃ ἐκεῖ ἀκάθαρτος, οὐδὲ ἔσται ἐκεῖ ὁδὸς ἀκάθαρτος· οἱ δὲ διεσπαρμένοι πορεύσονται ἐπʼ αὐτῆς, καὶ οὐ μὴ πλανηθῶσι.
Isaias 36 10	et nunc numquid sine Domino ascendi ad terram istam, ut disperderem eam ? Dominus dixit ad me : Ascende super terram istam, et disperde eam.	And am I now come up without the Lord against this land to destroy it? The Lord said to me: Go up against this land, and destroy it.	Καὶ νῦν μὴ ἄνευ Κυρίου ἀνέβημεν ἐπὶ τὴν χώραν ταύτην πολεμῆσαι αὐτήν; Κύριος εἶπε πρὸς μὲ, ἀνάβηθι ἐπὶ τὴν γῆν ταύτην, καὶ διάφθειρον αὐτήν.
Isaias 36 12	Et dixit ad eos Rabsaces : Numquid ad dominum tuum et ad te misit me dominus meus, ut loquerer omnia verba ista ? et non potius ad viros qui sedent in muro, ut comedant stercora sua, et bibant urinam pedum suorum vobiscum ?	And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?	Καὶ εἶπε πρὸς αὐτοὺς Ῥαβσάκης, μὴ πρὸς τὸν κύριον ὑμῶν ἢ πρὸς ὑμᾶς ἀπέσταλκέ με ὁ κύριός μου, λαλῆσαι τοὺς λόγους τούτους; οὐχὶ πρὸς τοὺς ἀνθρώπους τοὺς καθημένους ἐπὶ τῷ τείχει, ἵνα φάγωσι κόπρον, καὶ πίωσιν οὖρον μεθʼ ὑμῶν ἅμα;
Isaias 36 12	Et dixit ad eos Rabsaces : Numquid ad dominum tuum et ad te misit me dominus meus, ut loquerer omnia verba ista ? et non potius ad viros qui sedent in muro, ut comedant stercora sua, et bibant urinam pedum suorum vobiscum ?	And Rabsaces said to them: Hath my master sent me to thy master and to thee, to speak all these words; and not rather to the men that sit on the wall; that they may eat their own dung, and drink their urine with you?	Καὶ εἶπε πρὸς αὐτοὺς Ῥαβσάκης, μὴ πρὸς τὸν κύριον ὑμῶν ἢ πρὸς ὑμᾶς ἀπέσταλκέ με ὁ κύριός μου, λαλῆσαι τοὺς λόγους τούτους; οὐχὶ πρὸς τοὺς ἀνθρώπους τοὺς καθημένους ἐπὶ τῷ τείχει, ἵνα φάγωσι κόπρον, καὶ πίωσιν οὖρον μεθʼ ὑμῶν ἅμα;
Isaias 36 17	donec veniam, et tollam vos ad terram quae est ut terra vestra, terram frumenti et vini, terram panum et vinearum.	Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.	ἕως ἂν ἔλθω, καὶ λάβω ὑμᾶς εἰς γῆν, ὡς ἡ γῆ ὑμῶν, γῆ σίτου καὶ οἴνου καὶ ἄρτων καὶ ἀμπελώνων.
Isaias 36 20	Quis est ex omnibus diis terrarum istarum qui eruerit terram suam de manu mea, ut eruat Dominus Jerusalem de manu mea ?	Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?	Τίς τῶν θεῶν πάντων τῶν ἐθνῶν τούτων, ὅστις ἐῤῥύσατο τὴν γῆν αὐτοῦ ἐκ χειρός μου, ὅτι ῥύσεται ὁ Θεὸς τὴν Ἱερουσαλὴμ ἐκ χειρός μου;
Isaias 37 9	Et audivit de Tharaca rege Aethiopiae, dicentes : Egressus est ut pugnet contra te. Quod cum audisset, misit nuntios ad Ezechiam, dicens :	And he heard say about Tharaca the king of Ethiopia: He is come forth to fight against thee. And when he heard it, he sent messengers to Ezechias, saying:	Καὶ ἐξῆλθε Θαρακὰ βασιλεὺς Αἰθιόπων πολιορκῆσαι αὐτόν· καὶ ἀκούσας ἀπέστρεψε, καὶ ἀπέστειλεν ἀγγέλους πρὸς Ἐζεκίαν, λέγων,
Isaias 37 35	Et protegam civitatem istam, ut salvem eam propter me, et propter David, servum meum.]	And I will protect this city, and will save it for my own sake, and for the sake of David my servant.	Ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης τοῦ σῶσαι αὐτὴν διʼ ἐμὲ, καὶ διὰ Δαυὶδ τὸν παῖδά μου.
Isaias 38 14	Sicut pullus hirundinis, sic clamabo ; meditabor ut columba. Attenuati sunt oculi mei, suspicientes in excelsum. Domine, vim patior : responde pro me.	I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.	Ὡς χελιδὼν, οὕτω φωνήσω, καὶ ὡς περιστερὰ, οὕτω μελετῶ· ἐξέλιπον γάρ μου οἱ ὀφθαλμοὶ τοῦ βλέπειν εἰς τὸ ὕψος τοῦ οὐρανοῦ πρὸς τὸν Κύριον, ὃς ἐξείλατό με,
Isaias 38 17	Ecce in pace amaritudo mea amarissima. Tu autem eruisti animam meam ut non periret ; projecisti post tergum tuum omnia peccata mea.	Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.	Εἵλου γάρ μου τὴν ψυχὴν, ἴνα μὴ ἀπόληται, καὶ ἀπέῤῥιψας ὀπίσω μου πάσας τὰς ἁμαρτίας.
Isaias 38 21	Et jussit Isaias ut tollerent massam de ficis, et cataplasmarent super vulnus, et sanaretur.	Now Isaias had ordered that they should take a lump of figs, and lay it as a plaster upon the wound, and that he should be healed.	Καὶ εἶπεν Ἡσαΐας πρὸς Ἐζεκίαν, λάβε παλάθην ἐκ σύκων, καὶ τρίψον, καὶ κατάπλασαι, καὶ ὑγιὴς ἔσῃ.
Isaias 41 2	Quis suscitavit ab oriente Justum, vocavit eum ut sequeretur se ? Dabit in conspectu ejus gentes, et reges obtinebit : dabit quasi pulverem gladio ejus, sicut stipulam vento raptam arcui ejus.	Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.	Τίς ἐξήγειρεν ἀπὸ ἀνατολῶν δικαιοσύνην, ἐκάλεσεν αὐτὴν κατὰ πόδας αὐτοῦ, καὶ πορεύσεται; δώσει ἐναντίον ἐθνῶν, καὶ βασιλεῖς ἐκστήσει· καὶ δώσει εἰς γῆν τὰς μαχαίρας αὐτῶν, καὶ ὡς φρύγανα ἐξωσμένα τὰ τόξα αὐτῶν.
Isaias 41 7	Confortavit faber aerarius percutiens malleo eum, qui cudebat tunc temporis, dicens : Glutino bonum est ; et confortavit eum clavis, ut non moveretur.]	The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.	καὶ ἐρεῖ, ἴσχυσεν ἀνὴρ τέκτων, καὶ χαλκεὺς τύπτων σφύρῃ, ἅμα ἐλαύνων· πότε μὲν ἐρεῖ, σύμβλημα καλόν ἐστιν, ἰσχύρωσαν αὐτὰ ἐν ἥλοις, θήσουσιν αὐτὰ, καὶ οὐ κινηθήσονται.
Isaias 41 20	ut videant, et sciant, et recogitent, et intelligant pariter, quia manus Domini fecit hoc, et Sanctus Israel creavit illud.	That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.	Ἵνα ἴδωσι καὶ γνῶσι, καὶ ἐννοηθῶσι καὶ ἐπιστῶνται ἅμα, ὅτι χεὶρ Κυρίου ἐποίησε ταῦτα, καὶ ὁ ἅγιος τοῦ Ἰσραὴλ κατέδειξεν.
Isaias 41 26	Quis annuntiavit ab exordio ut sciamus, et a principio ut dicamus : Justus es ? Non est neque annuntians, neque praedicens, neque audiens sermones vestros.	Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.	Τίς γὰρ ἀναγγελεῖ τὰ ἐξ ἀρχῆς, ἵνα γνῶμεν καὶ τὰ ἔμπροσθεν, καἰ ἐροῦμεν ὅτι ἀληθῆ ἐστιν; οὐκ ἔστιν ὁ προλέγων, οὐδὲ ὁ ἀκούων ὑμῶν τοὺς λόγους.
Isaias 41 26	Quis annuntiavit ab exordio ut sciamus, et a principio ut dicamus : Justus es ? Non est neque annuntians, neque praedicens, neque audiens sermones vestros.	Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.	Τίς γὰρ ἀναγγελεῖ τὰ ἐξ ἀρχῆς, ἵνα γνῶμεν καὶ τὰ ἔμπροσθεν, καἰ ἐροῦμεν ὅτι ἀληθῆ ἐστιν; οὐκ ἔστιν ὁ προλέγων, οὐδὲ ὁ ἀκούων ὑμῶν τοὺς λόγους.
Isaias 42 7	ut aperires oculos caecorum, et educeres de conclusione vinctum, de domo carceris sedentes in tenebris.	That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.	ἀνοῖξαι ὀφθαλμοὺς τυφλῶν, ἐξαγαγεῖν ἐκ δεσμῶν δεδεμένους καὶ ἐξ οἴκου φυλακῆς, καὶ καθημένους ἐν σκότει.
Isaias 42 21	Et Dominus voluit ut sanctificaret eum, et magnificaret legem, et extolleret.	And the Lord was willing to sanctify him, and to magnify the law, and exalt it.	Κύριος ὁ Θεὸς ἐβουλεύσατο ἵνα δικαιωθῇ, καὶ μεγαλύνῃ αἴνεσιν.
Isaias 43 10	Vos testes mei, dicit Dominus, et servus meus quem elegi : ut sciatis, et credatis mihi, et intelligatis quia ego ipse sum ; ante me non est formatus Deus, et post me non erit.	You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.	Γένεσθέ μοι μάρτυρες, καὶ ἐγὼ μάρτυς, λέγει Κύριος ὁ Θεὸς, καὶ ὁ παῖς μου ὃν ἐξελεξάμην, ἵνα γνῶτε καὶ πιστεύσητε, καὶ συνῆτε ὅτι ἐγώ εἰμι· ἔμπροσθέν μου οὐκ ἐγένετο ἄλλος Θεὸς, καὶ μετʼ ἐμὲ οὐκ ἔσται.
Isaias 43 20	Glorificabit me bestia agri, dracones, et struthiones : quia dedi in deserto aquas, flumina in invio, ut darem potum populo meo, electo meo.	The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.	Εὐλογήσουσί με τὰ θηρία τοῦ ἀγροῦ, σειρῆνες, καὶ θυγατέρες στρουθῶν, ὅτι ἔδωκα ἐν τῇ ἐρήμῳ ὕδωρ, καὶ ποταμοὺς ἐν τῇ ἀνύδρῳ, ποτίσαι τὸ γένος μου τὸ ἐκλεκτὸν,
Isaias 43 26	Reduc me in memoriam, et judicemur simul : narra si quid habes ut justificeris.	Put me in remembrance, and let us plead together: tell if thou hast any thing to justify thyself.	Σὺ δὲ μνήσθητι, καὶ κριθῶμεν· λέγε σὺ τὰς ἀνομίας σου πρῶτος, ἵνα δικαιωθῇς.
Isaias 44 9	Plastae idoli omnes nihil sunt, et amantissima eorum non proderunt eis. Ipsi sunt testes eorum, quia non vident, neque intelligunt, ut confundantur.	The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.	Καὶ οὐκ ἤκουσαν τότε οἱ πλάσσοντες· καὶ οἱ γλύφοντες, πάντες μάταιοι, ποιοῦντες τὰ καταθύμια αὐτῶν, ἃ οὐκ ὠφελήσει αὐτούς· ἀλλὰ αἰσχυνθήσονται
Isaias 44 19	Non recogitant in mente sua, neque cognoscunt, neque sentiunt, ut dicant : Medietatem ejus combussi igni, et coxi super carbones ejus panes ; coxi carnes et comedi, et de reliquo ejus idolum faciam ? ante truncum ligni procidam ?	They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?	Καὶ οὐκ ἐλογίσατο τῇ ψυχῇ αὐτοῦ, οὐδὲ ἔγνω τῇ φρονήσει, ὅτι τὸ ἥμισυ αὐτοῦ κατέκαυσεν ἐν πυρὶ, καὶ ἔπεψεν ἐπὶ τῶν ἀνθράκων αὐτοῦ ἄρτους, καὶ ὀπτήσας κρέα ἔφαγε, καὶ τὸ λοιπὸν αὐτοῦ εἰς βδέλυγμα ἐποίησε, καὶ προσκυνοῦσιν αὐτῷ.
Isaias 44 22	Delevi ut nubem iniquitates tuas, et quasi nebulam peccata tua : revertere ad me, quoniam redemi te.	I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.	Ἰδοὺ γὰρ ἀπήλειψα ὡς νεφέλην τὰς ἀνομίας σου, καὶ ὡς γνόφον τὴν ἁμαρτίαν σου· ἐπιστράφηθι πρὸς μὲ, καὶ λυτρώσομαί σε.
Isaias 45 1	[Haec dicit Dominus christo meo Cyro, cujus apprehendi dexteram, ut subjiciam ante faciem ejus gentes, et dorsa regum vertam, et aperiam coram eo januas, et portae non claudentur :	Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.	Οὕτῳ λέγει Κύριος ὁ Θεὸς τῷ χριστῷ μου Κύρῳ, οὗ ἐκράτησα τῆς δεξιᾶς, ἐπακοῦσαι ἔμπροσθεν αὐτοῦ ἔθνη, καὶ ἰσχὺν βασιλέων διαῤῥήξω, ἀνοίξω ἔμπροσθεν αὐτοῦ θύρας, καὶ πόλεις οὐ συγκλεισθήσονται.
Isaias 45 3	et dabo tibi thesauros absconditos, et arcana secretorum, ut scias quia ego Dominus, qui voco nomen tuum, Deus Israel,	And I will give thee hidden treasures, and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel.	Καὶ δώσω σοι θησαυροὺς σκοτεινοὺς, ἀποκρύφους, ἀοράτους ἀνοίξω σοι, ἵνα γνῷς ὅτι ἐγὼ Κύριος ὁ Θεός σου ὁ καλῶν τὸ ὄνομά σουὁ, Θεὸς Ἰσραήλ.
Isaias 45 6	ut sciant hi qui ab ortu solis et qui ab occidente, quoniam absque me non est : ego Dominus, et non est alter :	That they may know who are from the rising of the sun, and they who are from the west, that there is none besides me. I am the Lord, and there is none else:	ἵνα γνῶσιν οἱ ἀπʼ ἀνατολῶν ἡλίου καὶ οἱ ἀπὸ δυσμῶν, ὅτι οὐκ ἔστι Θεὸς πλὴν ἐμοῦ· ἐγὼ Κύριος ὁ Θεὸς, καὶ οὐκ ἔστιν ἔτι.
Isaias 45 18	Quia haec dicit Dominus creans caelos, ipse Deus formans terram et faciens eam, ipse plastes ejus ; non in vanum creavit eam : ut habitaretur formavit eam : Ego Dominus, et non est alius.	For thus saith the Lord that created the heavens, God himself that formed the earth, and made it, the very maker thereof: he did not create it in vain: he formed it to be inhabited. I am the Lord, and there is no other.	Οὕτως λέγει Κύριος ὁ ποιήσας τὸν οὐρανὸν, οὗτος ὁ Θεὸς ὁ καταδείξας τὴν γῆν, καὶ ποιήσας αὐτὴν, αὐτὸς διώρισεν αὐτὴν, οὐκ εἰς κενὸν ἐποίησεν αὐτὴν, ἀλλὰ κατοικεῖσθαι ἔπλασεν αὐτὴν, ἐγώ εἰμι Κύριος, καὶ οὐκ ἔστιν ἔτι.
Isaias 46 6	Qui confertis aurum de sacculo, et argentum statera ponderatis, conducentes aurificem ut faciat deum, et procidunt, et adorant.	You that contribute gold out of the bag, and weigh out silver in the scales: and hire a goldsmith to make a god: and they fall down and worship.	Οἱ συμβαλλόμενοι χρυσίον ἐκ μαρσυππίου, καὶ ἀργύριον ἐν ζυγῷ, στήσουσιν ἐν σταθμῷ, καὶ μισθωσάμενοι χρυσοχόον ἐποίησαν χειροποίητα, καὶ κύψαντες προσκυνοῦσιν αὐτοῖς.
Isaias 47 13	Defecisti in multitudine consiliorum tuorum. Stent, et salvent te augures caeli, qui contemplabantur sidera, et supputabant menses, ut ex eis annuntiarent ventura tibi.	Thou hast failed in the multitude of thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.	Κεκοπίακας ἐν ταῖς βουλαῖς σου· στήτωσαν δὴ καὶ σωσάτωσάν σε οἱ ἀστρολόγοι τοῦ οὐρανοῦ, οἱ ὁρῶντες τοὺς ἀστέρας ἀναγγειλάτωσάν σοι, τί μέλλει ἐπὶ σὲ ἔρχεσθαι.
Isaias 47 14	Ecce facti sunt quasi stipula, ignis combussit eos ; non liberabunt animam suam de manu flammae ; non sunt prunae quibus calefiant, nec focus ut sedeant ad eum.	Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat.	Ἰδοὺ πάντες ὡς φρύγανα ἐπὶ πυρὶ κατακαυθήσονται, καὶ οὐ μὴ ἐξέλωνται τὴν ψυχὴν αὐτῶν ἐκ φλογός· ὅτι ἔχεις ἄνθρακας πυρός· κάθισαι ἐπʼ αὐτοὺς,
Isaias 48 11	Propter me, propter me faciam, ut non blasphemer ; et gloriam meam alteri non dabo.	For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.	Ἕνεκεν ἐμοῦ ποιήσω σοι, ὅτι τὸ ἐμὸν ὄνομα βεβηλοῦται, καὶ τὴν δόξαν μου ἑτέρῳ οὐ δώσω.
Isaias 48 19	et fuisset quasi arena semen tuum, et stirps uteri tui ut lapilli ejus ; non interisset et non fuisset attritum nomen ejus a facie mea.	And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.	Καὶ ἐγένετο ἂν ὡς ἡ ἄμμος τὸ σπέρμα σου, καὶ τὰ ἔκγονα τῆς κοιλίας σου ὡς ὁ χοῦς τῆς γῆς· οὐδὲ νῦν οὐ μὴ ἐξολοθρευθῇς, οὐδὲ ἀπολεῖται τὸ ὄνομά σου ἐνώπιον ἐμοῦ.
Isaias 49 5	Et nunc dicit Dominus, formans me ex utero servum sibi, ut reducam Jacob ad eum, et Israel non congregabitur ; et glorificatus sum in oculis Domini, et Deus meus factus est fortitudo mea.	And now saith the Lord, that formed me from the womb to be his servant, that I may bring back Jacob unto him, and Israel will not be gathered together: and I am glorified in the eyes of the Lord, and my God is made my strength.	Καὶ νῦν οὕτω λέγει Κύριος, ὁ πλάσας με ἐκ κοιλίας δοῦλον ἑαυτῷ, τοῦ συναγαγεῖν τὸν Ἰακὼβ πρὸς αὐτὸν καὶ Ἰσραήλ· συναχθήσομαι καὶ δοξασθήσομαι ἐναντίον Κυρίου, καὶ ὁ Θεὸς μου ἔσται μοι ἰσχύς.
Isaias 49 6	Et dixit : Parum est ut sis mihi servus ad suscitandas tribus Jacob, et faeces Israel convertendas : ecce dedi te in lucem gentium, ut sis salus mea usque ad extremum terrae.	And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.	Καὶ εἶπέ μοι, μέγα σοι ἐστὶ τοῦ κληθῆναί σε παῖδά μου, τοῦ στῆσαι τὰς φυλὰς Ἰακὼβ, καὶ τὴν διασπορὰν τοῦ Ἰσραὴλ ἐπιστρέψαι· ἰδοὺ δέδωκά σε εἰς διαθήκην γένους, εἰς φῶς ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.
Isaias 49 6	Et dixit : Parum est ut sis mihi servus ad suscitandas tribus Jacob, et faeces Israel convertendas : ecce dedi te in lucem gentium, ut sis salus mea usque ad extremum terrae.	And he said: It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold, I have given thee to be the light of the Gentiles, that thou mayst be my salvation even to the farthest part of the earth.	Καὶ εἶπέ μοι, μέγα σοι ἐστὶ τοῦ κληθῆναί σε παῖδά μου, τοῦ στῆσαι τὰς φυλὰς Ἰακὼβ, καὶ τὴν διασπορὰν τοῦ Ἰσραὴλ ἐπιστρέψαι· ἰδοὺ δέδωκά σε εἰς διαθήκην γένους, εἰς φῶς ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.
Isaias 49 8	[Haec dicit Dominus : In tempore placito exaudivi te, et in die salutis auxiliatus sum tui : et servavi te, et dedi te in foedus populi, ut suscitares terram, et possideres haereditates dissipatas ;	Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:	Οὕτως λέγει Κύριος, καιρῷ δεκτῷ ἐπήκουσά σου, καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι, καὶ ἔπλασά σε, καὶ ἔδωκά σε εἰς διαθήκην ἐθνῶν τοῦ καταστῆσαι τὴν γῆν, καὶ κληρονομῆσαι κληρονομίας ἐρήμους,
Isaias 49 9	ut diceres his qui vincti sunt : Exite, et his qui in tenebris : Revelamini. Super vias pascentur, et in omnibus planis pascua eorum.	That thou mightest say to them that are bound: Come forth: and to them that are in darkness: Shew yourselves. They shall feed in the ways, and their pastures shall be in every plain.	λέγοντα τοῖς ἐν δεσμοῖς, ἐξέλθατε, καὶ τοῖς ἐν τῷ σκότει, ἀνακαλυφθῆναι· ἐν πάσαις ταῖς ὁδοῖς βοσκηθήσονται, καὶ ἐν πάσαις ταῖς τρίβοις ἡ νομὴ αὐτῶν·
Isaias 49 15	Numquid oblivisci potest mulier infantem suum, ut non misereatur filio uteri sui ? Etsi illa oblita fuerit, ego tamen non obliviscar tui.	Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.	Μὴ ἐπιλήσεται γυνὴ τοῦ παιδίου αὐτῆς, ἢ τοῦ μὴ ἐλεῆσαι τὰ ἔκγονα τῆς κοιλίας αὐτῆς; εἰ δὲ καὶ ταῦτα ἐπιλάθοιτο γυνὴ, ἀλλʼ ἐγὼ οὐκ ἐπιλήσομαί σου, εἶπεν Κύριος.
Isaias 49 20	Adhuc dicent in auribus tuis filii sterilitatis tuae : Angustus est mihi locus ; fac spatium mihi ut habitem.	The children of thy barrenness shall still say in thy ears: The place is too strait for me, make me room to dwell in.	Ἐροῦσι γὰρ εἰς τὰ ὦτά σου οἱ υἱοί σου, οὓς ἀπολώλεκας, στενός μοι ὁ τόπος, ποίησόν μοι τόπον ἵνα κατοικήσω.
Isaias 50 2	Quia veni, et non erat vir ; vocavi, et non erat qui audiret. Numquid abbreviata et parvula facta est manus mea, ut non possim redimere ? aut non est in me virtus ad liberandum ? Ecce in increpatione mea desertum faciam mare, ponam flumina in siccum ; computrescent pisces sine aqua, et morientur in siti.	Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst.	Τί ὅτι ἦλθον, καὶ οὐκ ἦν ἄνθρωπος; ἐκάλεσα, καὶ οὐκ ἦν ὁ ὑπακούων; μὴ οὐκ ἰσχύει ἡ χείρ μου τοῦ ῥύσασθαι; ἢ οὐκ ἰσχύω τοῦ ἐξελέσθαι; ἰδοὺ τῷ ἐλεγμῷ μου ἐξερημώσω τὴν θάλασσαν, καὶ θήσω ποταμοὺς ἐρήμους, καὶ ξηρανθήσονται οἱ ἰχθύες αὐτῶν ἀπὸ τοῦ μὴ εἶναι ὕδωρ, καὶ ἀποθανοῦνται ἐν δίψει.
Isaias 50 4	[Dominus dedit mihi linguam eruditam, ut sciam sustentare eum qui lassus est verbo. Erigit mane, mane erigit mihi aurem, ut audiam quasi magistrum.	The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.	Κύριος Κύριος δίδωσί μοι γλῶσσαν παιδείας, τοῦ γνῶναι ἡνίκα δεῖ εἰπεῖν λόγον· ἔθηκέ μοι πρωῒ, προσέθηκέ μοι ὠτίον ἀκούειν,
Isaias 50 4	[Dominus dedit mihi linguam eruditam, ut sciam sustentare eum qui lassus est verbo. Erigit mane, mane erigit mihi aurem, ut audiam quasi magistrum.	The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.	Κύριος Κύριος δίδωσί μοι γλῶσσαν παιδείας, τοῦ γνῶναι ἡνίκα δεῖ εἰπεῖν λόγον· ἔθηκέ μοι πρωῒ, προσέθηκέ μοι ὠτίον ἀκούειν,
Isaias 50 7	Dominus Deus auxiliator meus, ideo non sum confusus ; ideo posui faciem meam ut petram durissimam, et scio quoniam non confundar.	The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.	καὶ Κύριος Κύριος βοηθός μοι ἐγενήθη· διατοῦτο οὐκ ἐνετράπην, ἀλλὰ ἔθηκα τὸ πρόσωπόν μου ὡς στερεὰν πέτραν, καὶ ἔγνων ὅτι οὐ μὴ αἰσχυνθῶ,
Isaias 51 10	numquid non tu siccasti mare, aquam abyssi vehementis ; qui posuisti profundum maris viam, ut transirent liberati ?	Hast not thou dried up the sea, the water of the mighty deep, who madest the depth of the sea a way, that the delivered might pass over?	Οὐ σὺ εἶ ἡ ἐρημοῦσα θάλασσαν, ὕδωρ ἀβύσσου πλῆθος; ἡ θεῖσα τὰ βάθη τῆς θαλάσσης ὁδὸν διαβάσεως ῥυομένοις καὶ λελυτρωμένοις;
Isaias 51 12	Ego, ego ipse consolabor vos. Quis tu, ut timeres ab homine mortali, et a filio hominis qui quasi foenum ita arescet ?	I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass?	Ἐγώ εἰμι, ἐγώ εἰμι ὁ παρακαλῶν σε· γνῶθι τίς οὖσα ἐφοβήθης ἀπὸ ἀνθρώπου θνητοῦ, καὶ ἀπὸ υἱοῦ ἀνθρώπου, οἳ ὡσεὶ χόρτος ἐξηράνθησαν.
Isaias 51 16	Posui verba mea in ore tuo, et in umbra manus meae protexi te, ut plantes caelos, et fundes terram, et dicas ad Sion : Populus meus es tu.]	I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.	Θήσω τοὺς λόγους μου εἰς τὸ στόμα σου, καὶ ὑπὸ τὴν σκιὰν τῆς χειρός μου σκεπάσω σε, ἐν ᾗ ἔστησα τὸν οὐρανὸν, καὶ ἐθεμελίωσα τὴν γῆν· καὶ ἐρεῖ Σιὼν, λαός μου εἶ σύ.
Isaias 51 22	Haec dicit dominator tuus Dominus, et Deus tuus, qui pugnabit pro populo suo : Ecce tuli de manu tua calicem soporis, fundum calicis indignationis meae : non adjicies ut bibas illum ultra.	Thus saith thy Sovereign the Lord, and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.	Οὕτως λέγει Κύριος ὁ Θεὸς ὁ κρίνων τὸν λαὸν αὐτοῦ, ἰδοὺ εἴληφα ἐκ τῆς χειρός σου τὸ ποτήριον τῆς πτώσεως, τὸ κόνδυ τοῦ θυμοῦ μου, καὶ οὐ προσθήσῃ ἔτι πιεῖν αὐτό·
Isaias 51 23	Et ponam illum in manu eorum qui te humiliaverunt, et dixerunt animae tuae : Incurvare, ut transeamus ; et posuisti ut terram corpus tuum, et quasi viam transeuntibus.]	And I will put it in the hand of them that have oppressed thee, and have said to thy soul: Bow down, that we may go over: and thou hast laid thy body as the ground, and as a way to them that went over.	None
Isaias 51 23	Et ponam illum in manu eorum qui te humiliaverunt, et dixerunt animae tuae : Incurvare, ut transeamus ; et posuisti ut terram corpus tuum, et quasi viam transeuntibus.]	And I will put it in the hand of them that have oppressed thee, and have said to thy soul: Bow down, that we may go over: and thou hast laid thy body as the ground, and as a way to them that went over.	None
Isaias 52 1	[Consurge, consurge, induere fortitudine tua, Sion ! induere vestimentis gloriae tuae, Jerusalem, civitas Sancti, quia non adjiciet ultra ut pertranseat per te incircumcisus et immundus.	Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee.	Ἐξεγείρου ἐξεγείρου Σιὼν, ἔνδυσαι τὴν ἰσχύν σου Σιὼν, καὶ σὺ ἔνδυσαι τὴν δόξαν σου Ἱερουσαλὴμ πόλις ἡ ἁγία· οὐκέτι προστεθήσεται διελθεῖν διὰ σοῦ ἀπερίτμητος καὶ ἀκάθαρτος.
Isaias 52 4	Quia haec dicit Dominus Deus : In Aegyptum descendit populus meus in principio, ut colonus esset ibi, et Assur absque ulla causa calumniatus est eum.	For thus saith the Lord God: My people went down into Egypt at the beginning to sojourn there: and the Assyrian hath oppressed them without any cause at all.	Οὕτως λέγει Κύριος, εἰς Αἴγυπτον κατέβη ὁ λαός μου τὸ πρότερον παροικῆσαι ἐκεῖ, καὶ εἰς Ἀσσυρίους βίᾳ ἤχθησαν.
Isaias 54 6	Quia ut mulierem derelictam et moerentem spiritu vocavit te Dominus, et uxorem ab adolescentia abjectam, dixit Deus tuus.	For the Lord hath called thee as a woman forsaken and mourning in spirit, and as a wife cast off from her youth, said thy God.	Οὐχ ὡς γυναῖκα καταλελειμμένην καὶ ὀλιγόψυχον κέκληκέ σε ὁ Κύριος, οὐδʼ ὡς γυναῖκα ἐκ νεότητος μεμισημένην, εἶπεν ὁ Θεός σου.
Isaias 54 9	Sicut in diebus Noe istud mihi est, cui juravi ne inducerem aquas Noe ultra super terram ; sic juravi ut non irascar tibi, et non increpem te.	This thing is to me as in the days of Noe, to whom I swore, that I would no more bring in the waters of Noe upon the earth: so have I sworn not to be angry with thee, and not to rebuke thee.	Ἀπὸ τοῦ ὕδατος τοῦ ἐπὶ Νῶε τοῦτό μοι ἐστί· καθότι ὤμοσα αὐτῷ ἐν τῷ χρόνῳ ἐκείνῳ, τῇ γῇ μὴ θυμωθήσεσθαι ἐπὶ σοὶ ἔτι, μηδὲ ἐν ἀπειλῇ σου τὰ ὄρη μεταστήσεσθαι,
Isaias 56 1	[Haec dicit Dominus : Custodite judicium, et facite justitiam, quia juxta est salus mea ut veniat, et justitia mea ut reveletur.	Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed.	Τάδε λέγει Κύριος, φυλάσσεσθε κρίσιν, καὶ ποιήσατε δικαιοσύνην· ἤγγικε γὰρ τὸ σωτήριόν μου παραγίνεσθαι, καὶ τὸ ἔλεός μου ἀποκαλυφθῆναι.
Isaias 56 1	[Haec dicit Dominus : Custodite judicium, et facite justitiam, quia juxta est salus mea ut veniat, et justitia mea ut reveletur.	Thus saith the Lord: Keep ye judgment, and do justice: for my salvation is near to come, and my justice to be revealed.	Τάδε λέγει Κύριος, φυλάσσεσθε κρίσιν, καὶ ποιήσατε δικαιοσύνην· ἤγγικε γὰρ τὸ σωτήριόν μου παραγίνεσθαι, καὶ τὸ ἔλεός μου ἀποκαλυφθῆναι.
Isaias 56 6	Et filios advenae, qui adhaerent Domino, ut colant eum, et diligant nomen ejus, ut sint ei in servos ; omnem custodientem sabbatum ne polluat illud, et tenentem foedus meum ;	And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:	καὶ τοῖς ἀλλογενέσι τοῖς προσκειμένοις Κυρίῳ δουλεύειν αὐτῷ, καὶ ἀγαπᾷν τὸ ὄνομα Κυρίου, τοῦ εἶναι αὐτῷ εἰς δούλους καὶ δούλας· καὶ πάντας τοὺς φυλασσομένους τὰ σάββατά μου μὴ βεβηλοῦν, καὶ ἀντεχομένους τῆς διαθήκης μου,
Isaias 56 6	Et filios advenae, qui adhaerent Domino, ut colant eum, et diligant nomen ejus, ut sint ei in servos ; omnem custodientem sabbatum ne polluat illud, et tenentem foedus meum ;	And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:	καὶ τοῖς ἀλλογενέσι τοῖς προσκειμένοις Κυρίῳ δουλεύειν αὐτῷ, καὶ ἀγαπᾷν τὸ ὄνομα Κυρίου, τοῦ εἶναι αὐτῷ εἰς δούλους καὶ δούλας· καὶ πάντας τοὺς φυλασσομένους τὰ σάββατά μου μὴ βεβηλοῦν, καὶ ἀντεχομένους τῆς διαθήκης μου,
Isaias 57 7	Super montem excelsum et sublimem posuisti cubile tuum, et illuc ascendisti ut immolares hostias.	Upon a high and lofty mountain thou hast laid thy bed, and hast gone up thither to offer victims.	Ἐπʼ ὄρος ὑψηλὸν καὶ μετέωρον, ἐκεῖ σου ἡ κοίτη, καὶ ἐκεῖ ἀνεβίβασας θυσίας σου,
Isaias 57 15	Quia haec dicit Excelsus, et Sublimis, habitans aeternitatem, et sanctum nomen ejus : in excelso et in sancto habitans, et cum contrito et humili spiritu : ut vivificet spiritum humilium, et vivificet cor contritorum.	For thus saith the High and the Eminent that inhabiteth eternity: and his name is Holy, who dwelleth in the high and holy place, and with a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.	Τάδε λέγει ὁ ὕψιστος, ἐν ὑψηλοῖς κατοικῶν τὸν αἰῶνα, ἅγιος ἐν ἁγίοις, ὄνομα αὐτῷ, ὕψιστος ἐν ἁγίοις ἀναπαυόμενος, καὶ ὀλιγοψύχοις διδοὺς μακροθυμίαν, καὶ διδοὺς ζωὴν τοῖς συντετριμμένοις τὴν καρδίαν.
Isaias 58 4	Ecce ad lites et contentiones jejunatis, et percutitis pugno impie. Nolite jejunare sicut usque ad hanc diem, ut audiatur in excelso clamor vester.	Behold you fast for debates and strife, and strike with the fist wickedly. Do not fast as you have done until this day, to make your cry to be heard on high.	Εἰ εἰς κρίσεις καὶ μάχας νηστεύετε, καὶ τύπτετε πυγμαῖς ταπεινὸν, ἱνατί μοι νηστεύετε ὡς σήμερον, ἀκουσθῆναι ἐν κραυγῇ τὴν φωνὴν ὑμῶν;
Isaias 58 13	Si averteris a sabbato pedem tuum facere voluntatem tuam in die sancto meo, et vocaveris sabbatum delicatum, et sanctum Domini gloriosum, et glorificaveris eum dum non facis vias tuas, et non invenitur voluntas tua, ut loquaris sermonem :	If thou turn away thy foot from the sabbath, from doing thy own will in my holy day, and call the sabbath delightful, and the holy of the Lord glorious, and glorify him, while thou dost not thy own ways, and thy own will is not found, to speak a word:	Ἐὰν ἀποστρέψῃς τὸν πόδα σου ἀπὸ τῶν σαββάτων τοῦ μὴ ποιεῖν τὰ θελήματά σου ἐν τῇ ἡμέρᾳ τῇ ἁγίᾳ, καὶ καλέσεις τὰ σάββατα τρυφερὰ, ἅγια τῷ Θεῷ· οὐκ ἀρεῖς τὸν πόδα σου ἐπʼ ἔργῳ, οὐδὲ λαλήσεις λόγον ἐν ὀργῇ ἐκ τοῦ στόματός σου,
Isaias 59 1	[Ecce non est abbreviata manus Domini, ut salvare nequeat, neque aggravata est auris ejus, ut non exaudiat.	Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.	Μὴ οὐκ ἰσχύει ἡ χεὶρ Κυρίου τοῦ σῶσαι; ἢ ἐβάρυνε τὸ οὖς αὐτοῦ τοῦ μὴ εἰσακοῦσαι;
Isaias 59 1	[Ecce non est abbreviata manus Domini, ut salvare nequeat, neque aggravata est auris ejus, ut non exaudiat.	Behold the hand of the Lord is not shortened that it cannot save, neither is his ear heavy that it cannot hear.	Μὴ οὐκ ἰσχύει ἡ χεὶρ Κυρίου τοῦ σῶσαι; ἢ ἐβάρυνε τὸ οὖς αὐτοῦ τοῦ μὴ εἰσακοῦσαι;
Isaias 59 7	Pedes eorum ad malum currunt, et festinant ut effundant sanguinem innocentem ; cogitationes eorum cogitationes inutiles : vastitas et contritio in viis eorum.	Their feet run to evil, and make haste to shed innocent blood: their thoughts are unprofitable thoughts: wasting and destruction are in their ways.	Οἱ δὲ πόδες αὐτῶν ἐπὶ πονηρίαν τρέχουσι, ταχινοὶ ἐκχέαι αἷμα, καὶ οἱ διαλογισμοὶ αὐτὼν, διαλογισμοὶ ἀπὸ φόνων· σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
Isaias 59 13	Peccare et mentiri contra Dominum, et aversi sumus ne iremus post tergum Dei nostri, ut loqueremur calumniam et transgressionem ; concepimus et locuti sumus de corde verba mendacii.	In sinning and lying against the Lord: and we have turned away so that we went not after our God, but spoke calumny and transgression: we have conceived, and uttered from the heart, words of falsehood.	Ἠσεβήσαμεν καὶ ἐψευσάμεθα, καὶ ἀπέστημεν ὄπισθεν τοῦ Θεοῦ ἡμῶν· ἐλαλήσαμεν ἄδικα, καὶ ἠπειθήσαμεν· ἐκύομεν, καὶ ἐμελετήσαμεν ἀπὸ καρδίας ἡμῶν λόγους ἀδίκους·
Isaias 59 17	Indutus est justitia ut lorica, et galea salutis in capite ejus ; indutus est vestimentis ultionis, et opertus est quasi pallio zeli :	He put on justice as a breastplate, and a helmet of salvation upon his head: he put on the garments of vengeance, and was clad with zeal as with a cloak.	Καὶ ἐνεδύσατο δικαιοσύνην ὡς θώρακα, καὶ περιέθετο περικεφαλαίαν σωτηρίου ἐπὶ τῆς κεφαλῆς, καὶ περιεβάλετο ἱμάτιον ἐκδικήσεως, καὶ τὸ περιβόλαιον αὐτοῦ,
Isaias 60 8	Qui sunt isti qui ut nubes volant, et quasi columbae ad fenestras suas ?	Who are these, that fly as clouds, and as doves to their windows?	Τίνες οἵδε, ὡς νεφέλαι πέτονται, καὶ ὡσεὶ περιστεραὶ σὺν νοσσοῖς ἐπʼ ἐμέ;
Isaias 60 9	Me enim insulae exspectant, et naves maris in principio, ut adducam filios tuos de longe ; argentum eorum, et aurum eorum cum eis, nomini Domini Dei tui, et Sancto Israel, quia glorificavit te.	For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.	Ἐμὲ αἱ νῆσοι ὑπέμειναν, καὶ πλοῖα Θαρσεὶς ἐν πρώτοις, ἀγαγεῖν τὰ τέκνα σου μακρόθεν, καὶ τὸν ἄργυρον καὶ τὸν χρυσὸν αὐτῶν μετʼ αὐτῶν, καὶ διὰ τὸ ὄνομα Κυρίου τὸ ἅγιον, καὶ διὰ τὸ τὸν ἅγιον τοῦ Ἰσραὴλ ἔνδοξον εἶναι.
Isaias 60 11	Et aperientur portae tuae jugiter ; die ac nocte non claudentur, ut afferatur ad te fortitudo gentium, et reges earum adducantur.	And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.	Καὶ ἀνοιχθήσονται αἱ πύλαι σου διαπαντὸς, ἡμέρας καὶ νυκτὸς οὐ κλεισθήσονται, εἰσαγαγεῖν πρὸς σὲ δύναμιν ἐθνῶν, καὶ βασιλεῖς αὐτῶν ἀγομένους.
Isaias 61 1	[Spiritus Domini super me, eo quod unxerit Dominus me ; ad annuntiandum mansuetis misit me, ut mederer contritis corde, et praedicarem captivis indulgentiam, et clausis apertionem ;	The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up.	Πνεῦμα Κυρίου ἐπʼ ἐμὲ, οὗ εἵνεκε ἔχρισέν με, εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέ με, ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρῦξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν,
Isaias 61 2	ut praedicarem annum placabilem Domino, et diem ultionis Deo nostro ; ut consolarer omnes lugentes,	To proclaim the acceptable year of the Lord, and the day of vengeance of our God: to comfort all that mourn:	καλέσαι ἐνιαυτὸν Κυρίου δεκτὸν, καὶ ἡμέραν ἀνταποδόσεως, παρακαλέσαι πάντας τοὺς πενθοῦντας,
Isaias 61 2	ut praedicarem annum placabilem Domino, et diem ultionis Deo nostro ; ut consolarer omnes lugentes,	To proclaim the acceptable year of the Lord, and the day of vengeance of our God: to comfort all that mourn:	καλέσαι ἐνιαυτὸν Κυρίου δεκτὸν, καὶ ἡμέραν ἀνταποδόσεως, παρακαλέσαι πάντας τοὺς πενθοῦντας,
Isaias 61 3	ut ponerem lugentibus Sion, et darem eis coronam pro cinere, oleum gaudii pro luctu, pallium laudis pro spiritu moeroris ; et vocabuntur in ea fortes justitiae, plantatio Domini ad glorificandum.	To appoint to the mourners of Sion, and to give them a crown for ashes, the oil of joy for mourning, a garment of praise for the spirit of grief: and they shall be called in it the mighty ones of justice, the planting of the Lord to glorify him.	δοθῆναι τοῖς πενθοῦσι Σιὼν αὐτοῖς δόξαν ἀντὶ σποδοῦ, ἄλειμμα εὐφροσύνης τοῖς πενθοῦσι, κατὰ στολὴν δόξης ἀντὶ πνεύματος ἀκηδίας· καὶ κληθήσονται γενεαὶ δικαιοσύνης, φύτευμα Κυρίου εἰς δόξαν.
Isaias 62 1	[Propter Sion non tacebo, et propter Jerusalem non quiescam, donec egrediatur ut splendor justus ejus, et salvator ejus ut lampas accendatur.	For Sion's sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp.	Διὰ Σιὼν οὐ σιωπήσομαι, καὶ διὰ Ἱερουσαλὴμ οὐκ ἀνήσω, ἕως ἂν ἐξέλθῃ ὡς φῶς ἡ δικαιοσύνη αὐτῆς, τὸ δὲ σωτήριόν μου ὡς λαμπὰς καυθήσεται.
Isaias 62 1	[Propter Sion non tacebo, et propter Jerusalem non quiescam, donec egrediatur ut splendor justus ejus, et salvator ejus ut lampas accendatur.	For Sion's sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp.	Διὰ Σιὼν οὐ σιωπήσομαι, καὶ διὰ Ἱερουσαλὴμ οὐκ ἀνήσω, ἕως ἂν ἐξέλθῃ ὡς φῶς ἡ δικαιοσύνη αὐτῆς, τὸ δὲ σωτήριόν μου ὡς λαμπὰς καυθήσεται.
Isaias 63 12	qui eduxit ad dexteram Moysen, brachio majestatis suae ; qui scidit aquas ante eos, ut faceret sibi nomen sempiternum ;	He that brought out Moses by the right hand, by the arm of his majesty: that divided the waters before them, to make himself an everlasting name.	ὁ ἀγαγὼν τῇ δεξιᾷ Μωσῆν, ὁ βραχίων τῆς δόξης αὐτοῦ; κατίσχυσεν ὕδωρ ἀπὸ προσώπου αὐτοῦ, ποιῆσαι ἑαυτῷ ὄνομα αἰώνιον.
Isaias 63 14	Quasi animal in campo descendens, spiritus Domini ductor ejus fuit. Sic adduxisti populum tuum, ut faceres tibi nomen gloriae.	As a beast that goeth down in the field, the spirit of the Lord was their leader: so didst thou lead thy people to make thyself a glorious name.	καὶ ὡς κτήνη διὰ πεδίου· κατέβη πνεῦμα παρὰ Κυρίου, καὶ ὡδήγησεν αὐτούς· οὕτως ἤγαγες τὸν λαόν σου ποιῆσαι σεαυτῷ ὄνομα δόξης.
Isaias 64 2	sicut exustio ignis tabescerent, aquae arderent igni : ut notum fieret nomen tuum inimicis tuis ; a facie tua gentes turbarentur.	They would melt as at the burning of fire, the waters would burn with fire, that thy name might be made known to thy enemies: that the nations might tremble at thy presence.	ὅταν ποιῇς τὰ ἔνδοξα· τρόμος λήψεται ἀπὸ σοῦ ὄρη.
Isaias 64 6	Et facti sumus ut immundus omnes nos, et quasi pannus menstruatae universae justitiae nostrae ; et cecidimus quasi folium universi, et iniquitates nostrae quasi ventus abstulerunt nos.	And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.	Καὶ οὐκ ἔστιν ὁ ἐπικαλούμενος τὸ ὄνομά σου, καὶ ὁ μνησθεὶς ἀντιλαβέσθαι σου· ὅτι ἀπέστρεψας τὸ πρόσωπόν σου ἀφʼ ἡμῶν, καὶ παρέδωκας ἡμᾶς διὰ τὰς ἁμαρτίας ἡμῶν.
Isaias 65 8	Haec dicit Dominus : Quomodo si inveniatur granum in botro, et dicatur : Ne dissipes illud, quoniam benedictio est : sic faciam propter servos meos, ut non disperdam totum.	Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole.	Οὕτως λέγει Κύριος, ὃν τρόπον εὑρεθήσεται ὁ ῥὼξ ἐν τῷ βότρυϊ, καὶ ἐροῦσι, μὴ λυμήνῃ αὐτὸν, ὅτι εὐλογία ἐστὶν ἐν αὐτῷ, οὕτως ποιήσω ἕνεκεν τοῦ δουλεύοντός μοι, τούτου ἕνεκεν οὐ μὴ ἀπολέσω πάντας.
Isaias 66 11	ut sugatis et repleamini ab ubere consolationis ejus ; ut mulgeatis et deliciis affluatis ab omnimoda gloria ejus.	That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.	ἵνα θηλάσητε, καὶ ἐμπλησθῆτε ἀπὸ μαστοῦ παρακλήσεως αὐτῆς, ἵνα ἐκθηλάσαντες τρυφήσητε ἀπὸ εἰσόδου δόξης αὐτῆς.
Isaias 66 11	ut sugatis et repleamini ab ubere consolationis ejus ; ut mulgeatis et deliciis affluatis ab omnimoda gloria ejus.	That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.	ἵνα θηλάσητε, καὶ ἐμπλησθῆτε ἀπὸ μαστοῦ παρακλήσεως αὐτῆς, ἵνα ἐκθηλάσαντες τρυφήσητε ἀπὸ εἰσόδου δόξης αὐτῆς.
Isaias 66 18	Ego autem opera eorum et cogitationes eorum venio ut congregem, cum omnibus gentibus et linguis : et venient, et videbunt gloriam meam.	But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.	Κᾀγὼ τὰ ἔργα αὐτῶν καὶ τὸν λογισμὸν αὐτῶν· ἔρχομαι συναγαγεῖν πάντα τὰ ἔθνη καὶ τὰς γλώσσας, καὶ ἥξουσι καὶ ὄψονται τὴν δόξαν μου.
Isaias 66 23	Et erit mensis ex mense, et sabbatum ex sabbato : veniet omnis caro ut adoret coram facie mea, dicit Dominus.	And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.	Καὶ ἔσται μὴν ἐκ μηνὸς, καὶ σάββατον ἐκ σαββάτου, ἥξει πᾶσα σὰρξ τοῦ προσκυνῆσαι ἐνώπιον ἐμοῦ ἐν Ἱερουσαλὴμ, εἶπεν Κύριος.
Jeremias 1 8	Ne timeas a facie eorum, quia tecum ego sum ut eruam te, dicit Dominus.]	Be not afraid at their presence: for I am with thee to deliver thee, saith the Lord.	None
Jeremias 1 10	ecce constitui te hodie super gentes et super regna, ut evellas, et destruas, et disperdas, et dissipes, et aedifices, et plantes.]	Lo, I have set thee this day over the nations, and over kingdoms, to root up, and to pull down, and to waste, and to destroy, and to build, and to plant.	None
Jeremias 1 12	Et dixit Dominus ad me : [Bene vidisti : quia vigilabo ego super verbo meo, ut faciam illud.]	And the Lord said to me: Thou hast seen well: for I will watch over my word to perform it.	None
Jeremias 1 19	Et bellabunt adversum te, et non praevalebunt, quia ego tecum sum, ait Dominus, ut liberem te.]	And they shall fight against them, and shall not prevail: for I am with thee, saith the Lord, to deliver thee.	None
Jeremias 2 7	Et induxi vos in terram Carmeli, ut comederetis fructum ejus et optima illius : et ingressi contaminastis terram meam, et haereditatem meam posuistis in abominationem.	And I brought you into the land of Carmel, to eat the fruit thereof, and the best things thereof: and when ye entered in, you defiled my land and made my inheritance an abomination.	None
Jeremias 2 18	Et nunc quid tibi vis in via Aegypti, ut bibas aquam turbidam ? et quid tibi cum via Assyriorum, ut bibas aquam fluminis ?	And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?	None
Jeremias 2 18	Et nunc quid tibi vis in via Aegypti, ut bibas aquam turbidam ? et quid tibi cum via Assyriorum, ut bibas aquam fluminis ?	And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river?	None
Jeremias 4 4	Circumcidimini Domino, et auferte praeputia cordium vestrorum, viri Juda, et habitatores Jerusalem : ne forte egrediatur ut ignis indignatio mea, et succendatur, et non sit qui extinguat, propter malitiam cogitationum vestrarum.]	Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it because of the wickedness of your thoughts.	None
Jeremias 4 7	Ascendit leo de cubili suo, et praedo gentium se levavit : egressus est de loco suo ut ponat terram tuam in solitudinem : civitates tuae vastabuntur, remanentes absque habitatore.	The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.	None
Jeremias 4 14	Lava a malitia cor tuum, Jerusalem, ut salva fias : usquequo morabuntur in te cogitationes noxiae ?	Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?	None
Jeremias 4 22	Quia stultus populus meus me non cognovit : filii insipientes sunt et vecordes : sapientes sunt ut faciant mala, bene autem facere nescierunt.	For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.	None
Jeremias 4 31	Vocem enim quasi parturientis audivi, angustias ut puerperae : vox filiae Sion intermorientis, expandentisque manus suas : Vae mihi, quia defecit anima mea propter interfectos !]	For I have heard the voice as of a woman in travail, anguishes as of a woman in labour of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.	None
Jeremias 6 10	Cui loquar, et quem contestabor ut audiat ? ecce incircumcisae aures eorum, et audire non possunt : ecce verbum Domini factum est eis in opprobrium, et non suscipient illud.	To whom shall I speak? and to whom shall I testify, that he may hear? behold, their ears are uncircumcised, and they cannot hear: behold the word of the Lord is become unto them a reproach: and they will not receive it.	None
Jeremias 6 20	Ut quid mihi thus de Saba affertis, et calamum suave olentem de terra longinqua ? Holocautomata vestra non sunt accepta, et victimae vestrae non placuerunt mihi.	To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me.	None
Jeremias 6 24	Audivimus famam ejus ; dissolutae sunt manus nostrae : tribulatio apprehendit nos, dolores ut parturientem.	We have heard the fame thereof, our hands grow feeble: anguish hath taken hold of us, as a woman in labour.	None
Jeremias 7 2	Sta in porta domus Domini, et praedica ibi verbum istud, et dic : [Audite verbum Domini, omnis Juda, qui ingredimini per portas has ut adoretis Dominum.	Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.	None
Jeremias 7 18	Filii colligunt ligna, et patres succendunt ignem, et mulieres conspergunt adipem, ut faciant placentas reginae caeli, et libent diis alienis, et me ad iracundiam provocent.	The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.	None
Jeremias 7 23	sed hoc verbum praecepi eis, dicens : Audite vocem meam, et ero vobis Deus, et vos eritis mihi populus : et ambulate in omni via quam mandavi vobis, ut bene sit vobis.	But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you.	None
Jeremias 7 30	quia fecerunt filii Juda malum in oculis meis, dicit Dominus. Posuerunt offendicula sua in domo in qua invocatum est nomen meum, ut polluerent eam :	Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;	None
Jeremias 7 31	et aedificaverunt excelsa Topheth, quae est in valle filii Ennom, ut incenderent filios suos et filias suas igni, quae non praecepi, nec cogitavi in corde meo.	And they have built the high places of Topheth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart.	None
Jeremias 9 5	Et vir fratrem suum deridebit, et veritatem non loquentur : docuerunt enim linguam suam loqui mendacium ; ut inique agerent laboraverunt.	And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.	None
Jeremias 9 12	Quis est vir sapiens qui intelligat hoc, et ad quem verbum oris Domini fiat, ut annuntiet istud, quare perierit terra, et exusta sit quasi desertum, eo quod non sit qui pertranseat ?	Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?	None
Jeremias 10 4	argento et auro decoravit illud : clavis et malleis compegit, ut non dissolvatur :	He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.	None
Jeremias 10 18	quia haec dicit Dominus : Ecce ego longe projiciam habitatores terrae in hac vice, et tribulabo eos ita ut inveniantur.	For thus saith he Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.	None
Jeremias 10 22	Vox auditionis ecce venit, et commotio magna de terra aquilonis : ut ponat civitates Juda solitudinem, et habitaculum draconum.	Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.	None
Jeremias 10 23	Scio, Domine, quia non est hominis via ejus, nec viri est ut ambulet, et dirigat gressus suos.	I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.	None
Jeremias 11 5	ut suscitem juramentum quod juravi patribus vestris, daturum me eis terram fluentem lacte et melle, sicut est dies haec.] Et respondi, et dixi : Amen, Domine.	That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.	None
Jeremias 11 8	Et non audierunt, nec inclinaverunt aurem suam, sed abierunt, unusquisque in pravitate cordis sui mali : et induxi super eos omnia verba pacti hujus quod praecepi ut facerent, et non fecerunt.]	And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.	None
Jeremias 11 10	Reversi sunt ad iniquitates patrum suorum priores, qui noluerunt audire verba mea : et hi ergo abierunt post deos alienos, ut servirent eis : irritum fecerunt domus Israel et domus Juda pactum meum quod pepigi cum patribus eorum.	They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.	None
Jeremias 12 16	Et erit : si eruditi didicerint vias populi mei, ut jurent in nomine meo : Vivit Dominus ! sicut docuerunt populum meum jurare in Baal, aedificabuntur in medio populi mei.	And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by Baal: that they shall be built up in the midst of my people.	None
Jeremias 13 6	Et factum est post dies plurimos, dixit Dominus ad me : Surge, vade ad Euphraten, et tolle inde lumbare quod praecepi tibi ut absconderes illud ibi.	And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.	None
Jeremias 13 7	Et abii ad Euphraten, et fodi, et tuli lumbare de loco ubi absconderam illud : et ecce computruerat lumbare, ita ut nulli usui aptum esset.	And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it and behold the girdle was rotten, so that it was fit for no use.	None
Jeremias 13 10	populum istum pessimum qui nolunt audire verba mea, et ambulant in pravitate cordis sui, abieruntque post deos alienos ut servirent eis et adorarent eos : et erunt sicut lumbare istud, quod nulli usui aptum est.	This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle ,which is fit for no use.	None
Jeremias 13 11	Sicut enim adhaeret lumbare ad lumbos viri, sic agglutinavi mihi omnem domum Israel, et omnem domum Juda, dicit Dominus, ut essent mihi in populum, et in nomen, et in laudem, et in gloriam : et non audierunt.]	For as the girdle sticketh close to the loins of a man, so have I brought close to me all the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.	None
Jeremias 13 14	Et dispergam eos virum a fratre suo, et patres et filios pariter, ait Dominus. Non parcam, et non concedam : neque miserebor, ut non disperdam eos.	And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.	None
Jeremias 14 9	quare futurus es velut vir vagus, ut fortis qui non potest salvare ? Tu autem in nobis es, Domine, et nomen tuum invocatum est super nos : ne derelinquas nos.	Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.	None
Jeremias 14 19	Numquid projiciens abjecisti Judam ? aut Sion abominata est anima tua ? quare ergo percussisti nos ita ut nulla sit sanitas ? Exspectavimus pacem, et non est bonum : et tempus curationis, et ecce turbatio.	Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.	None
Jeremias 15 20	Et dabo te populo huic in murum aereum fortem : et bellabunt adversum te, et non praevalebunt, quia ego tecum sum ut salvem te, et eruam te, dicit Dominus :	And I will make thee to this people as a strong wall of brass: and they shall fight against thee, and shall not prevail: for I am with thee to save thee, and to deliver thee, saith the Lord.	None
Jeremias 16 8	Et domum convivii non ingrediaris, ut sedeas cum eis, et comedas, et bibas.	And do not thou go into the house of feasting, to sit with them, and to eat and drink:	None
Jeremias 16 12	Sed et vos pejus operati estis quam patres vestri : ecce enim ambulat unusquisque post pravitatem cordis sui mali, ut me non audiat.	And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.	None
Jeremias 17 24	Et erit : si audieritis me, dicit Dominus, ut non inferatis onera per portas civitatis hujus in die sabbati : et si sanctificaveritis diem sabbati, ne faciatis in eo omne opus :	And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:	None
Jeremias 17 27	Si autem non audieritis me ut sanctificetis diem sabbati, et ne portetis onus, et ne inferatis per portas Jerusalem in die sabbati, succendam ignem in portis ejus, et devorabit domos Jerusalem, et non extinguetur.]	But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.	None
Jeremias 18 4	Et dissipatum est vas quod ipse faciebat e luto manibus suis : conversusque fecit illud vas alterum, sicut placuerat in oculis ejus ut faceret.	And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.	None
Jeremias 18 7	Repente loquar adversum gentem et adversus regnum, ut eradicem, et destruam, et disperdam illud :	I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.	None
Jeremias 18 8	si poenitentiam egerit gens illa a malo suo quod locutus sum adversus eam, agam et ego poenitentiam super malo quod cogitavi ut facerem ei.	If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.	None
Jeremias 18 9	Et subito loquar de gente et de regno, ut aedificem et plantem illud.	And I will suddenly speak of a nation and of a kingdom, to build up and plant it.	None
Jeremias 18 10	Si fecerit malum in oculis meis, ut non audiat vocem meam, poenitentiam agam super bono quod locutus sum ut facerem ei.	If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.	None
Jeremias 18 10	Si fecerit malum in oculis meis, ut non audiat vocem meam, poenitentiam agam super bono quod locutus sum ut facerem ei.	If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.	None
Jeremias 18 15	Quia oblitus est mei populus meus, frustra libantes, et impingentes in viis suis, in semitis saeculi, ut ambularent per eas in itinere non trito,	Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:	None
Jeremias 18 16	ut fieret terra eorum in desolationem, et in sibilum sempiternum : omnis qui praeterierit per eam obstupescet, et movebit caput suum.	That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head.	None
Jeremias 18 20	Numquid redditur pro bono malum, quia foderunt foveam animae meae ? Recordare quod steterim in conspectu tuo ut loquerer pro eis bonum, et averterem indignationem tuam ab eis.	Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, to speak good for them, and to turn away thy indignation from them.	None
Jeremias 18 22	audiatur clamor de domibus eorum : adduces enim super eos latronem repente, quia foderunt foveam ut caperent me, et laqueos absconderunt pedibus meis.	Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet.	None
Jeremias 19 3	Et dices : [Audite verbum Domini, reges Juda, et habitatores Jerusalem. Haec dicit Dominus exercituum, Deus Israel : Ecce ego inducam afflictionem super locum istum, ita ut omnis qui audierit illam, tinniant aures ejus,	And thou shalt say: Hear the word of the Lord, O ye kings of Juda, and ye inhabitants of Jerusalem: Thus saith the Lord of hosts, the God of Israel: Behold I will bring an affliction upon this place: so that whosoever shall hear it, his ears shall tingle:	None
Jeremias 19 15	Haec dicit Dominus exercituum, Deus Israel : Ecce ego inducam super civitatem hanc, et super omnes urbes ejus, universa mala quae locutus sum adversum eam, quoniam induraverunt cervicem suam ut non audirent sermones meos.	Thus saith the Lord of hosts, the God of Israel: Behold I will bring in upon this city, and upon all the cities thereof all the evils that I have spoken against it: because they have hardened their necks, that they might not hear my words.	None
Jeremias 20 16	Sit homo ille ut sunt civitates quae subvertit Dominus, et non poenituit eum : audiat clamorem mane, et ululatum in tempore meridiano,	Let that man be as the cities which the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:	None
Jeremias 20 17	qui non me interfecit a vulva, ut fieret mihi mater mea sepulchrum, et vulva ejus conceptus aeternus !	Who slew me not from the womb, that my mother might have been my grave, and her womb an everlasting conception.	None
Jeremias 20 18	Quare de vulva egressus sum, ut viderem laborem et dolorem, et consumerentur in confusione dies mei ?]	Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?	None
Jeremias 21 12	domus David. Haec dicit Dominus : Judicate mane judicium, et eruite vi oppressum de manu calumniantis, ne forte egrediatur ut ignis indignatio mea, et succendatur, et non sit qui extinguat, propter malitiam studiorum vestrorum.	O house of David, thus saith the Lord: Judge ye judgment in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways.	None
Jeremias 22 27	Et in terram ad quam ipsi levant animam suam ut revertantur illuc, non revertentur.	And they shall not return into the land, whereunto they lift up their mind to return thither.	None
Jeremias 23 14	Et in prophetis Jerusalem vidi similitudinem adulterantium, et iter mendacii : et confortaverunt manus pessimorum, ut non converteretur unusquisque a malitia sua : facti sunt mihi omnes ut Sodoma, et habitatores ejus quasi Gomorrha.	And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings, they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.	None
Jeremias 23 14	Et in prophetis Jerusalem vidi similitudinem adulterantium, et iter mendacii : et confortaverunt manus pessimorum, ut non converteretur unusquisque a malitia sua : facti sunt mihi omnes ut Sodoma, et habitatores ejus quasi Gomorrha.	And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings, they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.	None
Jeremias 23 27	Qui volunt facere ut obliviscatur populus meus nominis mei, propter somnia eorum quae narrat unusquisque ad proximum suum, sicut obliti sunt patres eorum nominis mei propter Baal ?	Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.	None
Jeremias 24 2	Calathus unus ficus bonas habebat nimis, ut solent ficus esse primi temporis : et calathus unus ficus habebat malas nimis, quae comedi non poterant eo quod essent malae.	One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad.	None
Jeremias 24 7	Et dabo eis cor ut sciant me, quia ego sum Dominus : et erunt mihi in populum, et ego ero eis in Deum, quia revertentur ad me in toto corde suo.	And I will give them a heart to know me, that I am the Lord: and they shall be my people, and I will be their God: because they shall return to me with their whole heart.	None
Jeremias 25 4	Et misit Dominus ad vos omnes servos suos prophetas, consurgens diluculo, mittensque : et non audistis, neque inclinastis aures vestras ut audiretis,	And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.	None
Jeremias 25 6	et nolite ire post deos alienos, ut serviatis eis, adoretisque eos : neque me ad iracundiam provocetis in operibus manuum vestrarum, et non affligam vos.	And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.	None
Jeremias 25 7	Et non audistis me, dicit Dominus, ut me ad iracundiam provocaretis in operibus manuum vestrarum, in malum vestrum.	And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.	None
Jeremias 25 18	Jerusalem, et civitatibus Juda, et regibus ejus, et principibus ejus, ut darem eos in solitudinem, et in stuporem, et in sibilum, et in maledictionem, sicut est dies ista :	To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.	None
Jeremias 25 28	Cumque noluerint accipere calicem de manu tua ut bibant, dices ad eos : Haec dicit Dominus exercituum : Bibentes bibetis :	And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:	None
Jeremias 25 34	Ululate, pastores, et clamate, et aspergite vos cinere, optimates gregis : quia completi sunt dies vestri ut interficiamini, et dissipationes vestrae : et cadetis quasi vasa pretiosa.	Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.	None
Jeremias 26 2	Haec dicit Dominus : Sta in atrio domus Domini, et loqueris ad omnes civitates Juda, de quibus veniunt ut adorent in domo Domini universos sermones quos ego mandavi tibi ut loquaris ad eos : noli subtrahere verbum,	Thus saith the Lord: stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to speak unto them: leave not out one word.	None
Jeremias 26 2	Haec dicit Dominus : Sta in atrio domus Domini, et loqueris ad omnes civitates Juda, de quibus veniunt ut adorent in domo Domini universos sermones quos ego mandavi tibi ut loquaris ad eos : noli subtrahere verbum,	Thus saith the Lord: stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to speak unto them: leave not out one word.	None
Jeremias 26 4	Et dices ad eos : Haec dicit Dominus : Si non audieritis me, ut ambuletis in lege mea quam dedi vobis,	And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given you:	None
Jeremias 26 5	ut audiatis sermones servorum meorum prophetarum quos ego misi ad vos, de nocte consurgens, et dirigens, et non audistis :	To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:	None
Jeremias 26 8	Cumque complesset Jeremias, loquens omnia quae praeceperat ei Dominus ut loqueretur ad universum populum, apprehenderunt eum sacerdotes, et prophetae, et omnis populus, dicens : Morte moriatur.	And when Jeremias had made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.	None
Jeremias 26 12	Et ait Jeremias ad omnes principes, et ad universum populum, dicens : Dominus misit me ut prophetarem ad domum istam, et ad civitatem hanc, omnia verba quae audistis.	Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.	None
Jeremias 26 15	Verumtamen scitote et cognoscite quod, si occideritis me, sanguinem innocentem tradetis contra vosmetipsos, et contra civitatem istam, et habitatores ejus : in veritate enim misit me Dominus ad vos, ut loquerer in auribus vestris omnia verba haec.	But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.	None
Jeremias 26 24	Igitur manus Ahicam filii Saphan fuit cum Jeremia, ut non traderetur in manus populi, et interficerent eum.	So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.	None
Jeremias 27 4	Et praecipies eis ut ad dominos suos loquantur : Haec dicit Dominus exercituum, Deus Israel : Haec dicetis ad dominos vestros :	And thou shalt command them to speak to their masters: Thus saith the Lord of hosts the God of Israel: Thus shall you say to your masters:	None
Jeremias 27 6	Et nunc itaque ego dedi omnes terras istas in manu Nabuchodonosor regis Babylonis servi mei : insuper et bestias agri dedi ei, ut serviant illi :	And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.	None
Jeremias 27 10	quia mendacium prophetant vobis, ut longe vos faciant de terra vestra, et ejiciant vos, et pereatis.	For they prophesy lies to you: to remove you far from your country, and cast you out, and to make you perish.	None
Jeremias 27 15	quia non misi eos, ait Dominus, et ipsi prophetant in nomine meo mendaciter, ut ejiciant vos, et pereatis, tam vos quam prophetae qui vaticinantur vobis.	For I have not sent them, saith the Lord: and they prophesy in my name falsely: to drive you out, and that you may perish, both you, and the prophets that prophesy to you.	None
Jeremias 27 17	Nolite ergo audire eos : sed servite regi Babylonis, ut vivatis : quare datur haec civitas in solitudinem ?	Therefore hearken not to them, but serve the king of Babylon, that you may live. Why should this city be given up to desolation?	None
Jeremias 27 18	Et si prophetae sunt, et est verbum Domini in eis, occurrant Domino exercituum, ut non veniant vasa quae derelicta fuerant in domo Domini, et in domo regis Juda, et in Jerusalem, in Babylonem.	But if they be prophets, and the word of the Lord be in them: let them interpose themselves before the Lord of hosts, that the vessels which were left in the house of the Lord, and in the house of the king of Juda, and in Jerusalem, may not go to Babylon.	None
Jeremias 28 6	et ait Jeremias propheta : Amen ! sic faciat Dominus : suscitet Dominus verba tua quae prophetasti, ut referantur vasa in domum Domini, et omnis transmigratio de Babylone ad locum istum.	And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.	None
Jeremias 28 14	Quia haec dicit Dominus exercituum, Deus Israel : Jugum ferreum posui super collum cunctarum gentium istarum, ut serviant Nabuchodonosor regi Babylonis, et servient ei : insuper et bestias terrae dedi ei.	For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.	None
Jeremias 29 10	Quia haec dicit Dominus : Cum coeperint impleri in Babylone septuaginta anni, visitabo vos, et suscitabo super vos verbum meum bonum, ut reducam vos ad locum istum.	For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.	None
Jeremias 29 11	Ego enim scio cogitationes quas ego cogito super vos, ait Dominus, cogitationes pacis et non afflictionis, ut dem vobis finem et patientiam.	For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.	None
Jeremias 29 26	Dominus dedit te sacerdotem pro Jojade sacerdote, ut sis dux in domo Domini, super omnem virum arreptitium et prophetantem, ut mittas eum in nervum et in carcerem :	The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.	None
Jeremias 29 26	Dominus dedit te sacerdotem pro Jojade sacerdote, ut sis dux in domo Domini, super omnem virum arreptitium et prophetantem, ut mittas eum in nervum et in carcerem :	The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.	None
Jeremias 30 11	quoniam tecum ego sum, ait Dominus, ut salvem te. Faciam enim consummationem in cunctis gentibus in quibus dispersi te : te autem non faciam in consummationem : sed castigabo te in judicio, ut non videaris tibi innoxius.	For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.	None
Jeremias 30 11	quoniam tecum ego sum, ait Dominus, ut salvem te. Faciam enim consummationem in cunctis gentibus in quibus dispersi te : te autem non faciam in consummationem : sed castigabo te in judicio, ut non videaris tibi innoxius.	For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.	None
Jeremias 30 21	Et erit dux ejus ex eo, et princeps de medio ejus producetur : et applicabo eum, et accedet ad me. Quis enim iste est qui applicet cor suum ut appropinquet mihi ? ait Dominus :	And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?	None
Jeremias 31 28	Et sicut vigilavi super eos ut evellerem, et demolirer, et dissiparem, et disperderem, et affligerem, sic vigilabo super eos ut aedificem et plantem, ait Dominus.	And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.	None
Jeremias 31 28	Et sicut vigilavi super eos ut evellerem, et demolirer, et dissiparem, et disperderem, et affligerem, sic vigilabo super eos ut aedificem et plantem, ait Dominus.	And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.	None
Jeremias 31 32	non secundum pactum quod pepigi cum patribus eorum in die qua apprehendi manum eorum ut educerem eos de terra Aegypti, pactum quod irritum fecerunt : et ego dominatus sum eorum, dicit Dominus.	Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt, the covenant which they made void, and I had dominion over them, saith the Lord.	None
Jeremias 31 36	Si defecerint leges istae coram me, dicit Dominus, tunc et semen Israel deficiet, ut non sit gens coram me cunctis diebus.	If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.	None
Jeremias 32 7	Ecce Hanameel filius Sellum, patruelis tuus, veniet ad te, dicens : Eme tibi agrum meum qui est in Anathoth, tibi enim competit ex propinquitate ut emas.	Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being next akin.	None
Jeremias 32 8	Et venit ad me Hanameel filius patrui mei, secundum verbum Domini, ad vestibulum carceris, et ait ad me : Posside agrum meum qui est in Anathoth, in terra Benjamin, quia tibi competit haereditas, et tu propinquus es ut possideas. Intellexi autem quod verbum Domini esset :	And Hanameel my uncle's son came to me, according to the word of the Lord, to the entry of the prison, and said to me: Buy my field, which is in Anathoth in the land of Benjamin: for the right of inheritance is thine, and thou art next of kin to possess it. And I understood that this was the word of the Lord.	None
Jeremias 32 14	Haec dicit Dominus exercituum, Deus Israel : Sume libros istos, librum emptionis hunc signatum, et librum hunc qui apertus est, et pone illos in vase fictili, ut permanere possint diebus multis :	Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.	None
Jeremias 32 19	Magnus consilio, et incomprehensibilis cogitatu : cujus oculi aperti sunt super omnes vias filiorum Adam, ut reddas unicuique secundum vias suas, et secundum fructum adinventionum ejus.	Great in counsel, and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.	None
Jeremias 32 22	et dedisti eis terram hanc, quam jurasti patribus eorum ut dares eis, terram fluentem lacte et melle.	And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.	None
Jeremias 32 23	Et ingressi sunt, et possederunt eam, et non obedierunt voci tuae, et in lege tua non ambulaverunt : omnia quae mandasti eis ut facerent non fecerunt, et evenerunt eis omnia mala haec.	And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.	None
Jeremias 32 24	Ecce munitiones exstructae sunt adversum civitatem ut capiatur, et urbs data est in manus Chaldaeorum qui praeliantur adversus eam, a facie gladii, et famis, et pestilentiae : et quaecumque locutus es, acciderunt, ut tu ipse cernis.	Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.	None
Jeremias 32 24	Ecce munitiones exstructae sunt adversum civitatem ut capiatur, et urbs data est in manus Chaldaeorum qui praeliantur adversus eam, a facie gladii, et famis, et pestilentiae : et quaecumque locutus es, acciderunt, ut tu ipse cernis.	Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.	None
Jeremias 32 33	Et verterunt ad me terga, et non facies, cum docerem eos diluculo et erudirem, et nollent audire, ut acciperent disciplinam.	And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.	None
Jeremias 32 34	Et posuerunt idola sua in domo in qua invocatum est nomen meum, ut polluerent eam.	And they have set their idols in the house, in which my name is called upon, to defile it.	None
Jeremias 32 35	Et aedificaverunt excelsa Baal quae sunt in valle filii Ennom, ut initiarent filios suos et filias suas Moloch, quod non mandavi eis, nec ascendit in cor meum ut facerent abominationem hanc : et in peccatum deducerent Judam.	And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.	None
Jeremias 32 35	Et aedificaverunt excelsa Baal quae sunt in valle filii Ennom, ut initiarent filios suos et filias suas Moloch, quod non mandavi eis, nec ascendit in cor meum ut facerent abominationem hanc : et in peccatum deducerent Judam.	And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.	None
Jeremias 32 39	Et dabo eis cor unum, et viam unam, ut timeant me universis diebus, et bene sit eis, et filiis eorum post eos.	And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.	None
Jeremias 32 40	Et feriam eis pactum sempiternum, et non desinam eis benefacere : et timorem meum dabo in corde eorum, ut non recedant a me.	And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.	None
Jeremias 33 5	venientium ut dimicent cum Chaldaeis, et impleant eas cadaveribus hominum quos percussi in furore meo et in indignatione mea, abscondens faciem meam a civitate hac, propter omnem malitiam eorum :	Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness.	None
Jeremias 33 20	[Haec dicit Dominus : Si irritum potest fieri pactum meum cum die, et pactum meum cum nocte, ut non sit dies et nox in tempore suo,	Thus saith the Lord: if my covenant, with the day can be made void, and my covenant with the night, that there should not be day and night in their season:	None
Jeremias 33 21	et pactum meum irritum esse poterit cum David servo meo, ut non sit ex eo filius qui regnet in throno ejus, et Levitae et sacerdotes ministri mei.	Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.	None
Jeremias 33 26	equidem et semen Jacob et David servi mei projiciam, ut non assumam de semine ejus principes seminis Abraham, Isaac, et Jacob : reducam enim conversionem eorum, et miserebor eis.]	Surely I will also cast off the seed of Jacob, and of David my servant, so as not to take any of his seed to be rulers of the seed of Abraham, Isaac, and Jacob: for I will bring back their captivity, and will have mercy on them.	None
Jeremias 34 9	ut dimitteret unusquisque servum suum et unusquisque ancillam suam, Hebraeum et Hebraeam, liberos, et nequaquam dominarentur eis, id est, in Judaeo et fratre suo.	That every man should let his manservant, and every man his maidservant, being Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.	None
Jeremias 34 10	Audierunt ergo omnes principes et universus populus qui inierant pactum ut dimitteret unusquisque servum suum et unusquisque ancillam suam liberos, et ultra non dominarentur eis : audierunt igitur, et dimiserunt.	And all the princes, and all the people who entered into the covenant, heard that every man should let his manservant, and every man his maidservant go free, and should no more have dominion over them: and they obeyed, and let them go free.	None
Jeremias 34 15	Et conversi estis vos hodie, et fecistis quod rectum est in oculis meis, ut praedicaretis libertatem unusquisque ad amicum suum : et inistis pactum in conspectu meo, in domo in qua invocatum est nomen meum super eam :	And you turned to day, and did that which was right in my eyes, in proclaiming liberty every one to his brother: and you made a covenant in my sight, in the house upon which my name is invocated.	None
Jeremias 34 16	et reversi estis, et commaculastis nomen meum, et reduxistis unusquisque servum suum et unusquisque ancillam suam quos dimiseratis ut essent liberi et suae potestatis, et subjugastis eos ut sint vobis servi et ancillae.	And you are fallen back, and have defiled my name: and you have brought back again every man his manservant, and every man his maidservant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids.	None
Jeremias 34 16	et reversi estis, et commaculastis nomen meum, et reduxistis unusquisque servum suum et unusquisque ancillam suam quos dimiseratis ut essent liberi et suae potestatis, et subjugastis eos ut sint vobis servi et ancillae.	And you are fallen back, and have defiled my name: and you have brought back again every man his manservant, and every man his maidservant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids.	None
Jeremias 34 17	Propterea haec dicit Dominus : Vos non audistis me, ut praedicaretis libertatem unusquisque fratri suo et unusquisque amico suo : ecce ego praedico vobis libertatem, ait Dominus, ad gladium, ad pestem, et ad famem, et dabo vos in commotionem cunctis regnis terrae.	Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth.	None
Jeremias 35 7	et domum non aedificabitis, et sementem non seretis, et vineas non plantabitis, nec habebitis : sed in tabernaculis habitabitis cunctis diebus vestris, ut vivatis diebus multis super faciem terrae in qua vos peregrinamini.	Neither shall ye build houses, nor sow reed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers.	None
Jeremias 35 8	Obedivimus ergo voci Jonadab filii Rechab, patris nostri, in omnibus quae praecepit nobis, ita ut non biberemus vinum cunctis diebus nostris, nos, et mulieres nostrae, filii, et filiae nostrae,	Therefore we have obeyed the voice of Jonadab the son of Rechab, our father, in all things that he commanded us: so as to drink no wine all our days: neither we, nor our wives, nor our sons, nor our daughters:	None
Jeremias 35 13	Haec dicit Dominus exercituum, Deus Israel : Vade, et dic viris Juda et habitatoribus Jerusalem : Numquid non recipietis disciplinam, ut obediatis verbis meis ? dicit Dominus.	Thus saith the Lord of hosts the God of Israel: Go, and say to the men of Juda, and to the inhabitants of Jerusalem: Will you not receive instruction, to obey my words, saith the Lord?	None
Jeremias 35 14	Praevaluerunt sermones Jonadab filii Rechab quos praecepit filiis suis ut non biberent vinum, et non biberunt usque ad diem hanc, quia obedierunt praecepto patris sui : ego autem locutus sum ad vos, de mane consurgens et loquens, et non obedistis mihi.	The words of Jonadab the son of Rechab, by which he commanded his sons not to drink wine, have prevailed: and they have drunk none to this day, because they have obeyed the commandment of their father: but I have spoken to you, rising early and speaking, and you have not obeyed me.	None
Jeremias 36 21	Misitque rex Judi ut sumeret volumen : qui tollens illud de gazophylacio Elisamae scribae, legit, audiente rege et universis principibus qui stabant circa regem.	And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.	None
Jeremias 36 26	Et praecepit rex Jeremiel filio Amelech, et Saraiae filio Ezriel, et Selemiae filio Abdeel, ut comprehenderent Baruch scribam, et Jeremiam prophetam : abscondit autem eos Dominus.	And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.	None
Jeremias 37 11	egressus est Jeremias de Jerusalem ut iret in terram Benjamin, et divideret ibi possessionem in conspectu civium.	Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens,	None
Jeremias 37 20	Praecepit ergo rex Sedecias ut traderetur Jeremias in vestibulo carceris, et daretur ei torta panis quotidie, excepto pulmento, donec consumerentur omnes panes de civitate : et mansit Jeremias in vestibulo carceris.	Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.	None
Jeremias 38 4	Et dixerunt principes regi : Rogamus ut occidatur homo iste : de industria enim dissolvit manus virorum bellantium qui remanserunt in civitate hac, et manus universi populi, loquens ad eos juxta verba haec : siquidem homo iste non quaerit pacem populo huic, sed malum.	And the princes said to the king. We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.	None
Jeremias 38 9	Domine mi rex, male fecerunt viri isti omnia quaecumque perpetrarunt contra Jeremiam prophetam, mittentes eum in lacum, ut moriatur ibi fame : non sunt enim panes ultra in civitate.	My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.	None
Jeremias 38 28	Mansit vero Jeremias in vestibulo carceris usque ad diem quo capta est Jerusalem : et factum est ut caperetur Jerusalem.	But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.	None
Jeremias 39 7	Oculos quoque Sedeciae eruit, et vinxit eum compedibus ut duceretur in Babylonem.	He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.	None
Jeremias 39 12	Tolle illum, et pone super eum oculos tuos, nihilque ei mali facias : sed ut voluerit, sic facias ei.	Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.	None
Jeremias 39 14	miserunt, et tulerunt Jeremiam de vestibulo carceris, et tradiderunt eum Godoliae filio Ahicam filii Saphan, ut intraret in domum, et habitaret in populo.	Sent and took Jeremias out of the court of the prison, and committed him to Godolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.	None
Jeremias 40 4	Nunc ergo ecce solvi te hodie de catenis quae sunt in manibus tuis : si placet tibi ut venias mecum in Babylonem, veni, et ponam oculos meos super te : si autem displicet tibi venire mecum in Babylonem, reside : ecce omnis terra in conspectu tuo est : quod elegeris, et quo placuerit tibi ut vadas, illuc perge :	Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.	None
Jeremias 40 4	Nunc ergo ecce solvi te hodie de catenis quae sunt in manibus tuis : si placet tibi ut venias mecum in Babylonem, veni, et ponam oculos meos super te : si autem displicet tibi venire mecum in Babylonem, reside : ecce omnis terra in conspectu tuo est : quod elegeris, et quo placuerit tibi ut vadas, illuc perge :	Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.	None
Jeremias 40 5	et mecum noli venire, sed habita apud Godoliam filium Ahicam filii Saphan, quem praeposuit rex Babylonis civitatibus Juda : habita ergo cum eo in medio populi : vel quocumque placuerit tibi ut vadas, vade. Dedit quoque ei magister militiae cibaria et munuscula, et dimisit eum.	And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.	None
Jeremias 40 10	Ecce ego habito in Masphath, ut respondeam praecepto Chaldaeorum qui mittuntur ad nos : vos autem colligite vindemiam, et messem, et oleum, et condite in vasis vestris, et manete in urbibus vestris quas tenetis.	Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.	None
Jeremias 41 5	venerunt viri de Sichem, et de Silo, et de Samaria, octoginta viri, rasi barba, et scissis vestibus, et squallentes : et munera et thus habebant in manu, ut offerrent in domo Domini.	There came some from Sichem, and from Silo, and from Samaria, fourscore men, with their beards shaven, and their clothes rent, and mourning: and they had offerings and incense in their hand, to offer in the house of the Lord.	None
Jeremias 41 10	Et captivas duxit Ismahel omnes reliquias populi qui erant in Masphath, filias regis, et universum populum qui remanserat in Masphath, quos commendaverat Nabuzardan princeps militiae, Godoliae filio Ahicam : et cepit eos Ismahel filius Nathaniae, et abiit ut transiret ad filios Ammon.	Then Ismahel carried away captive all the remnant of the people that were in Masphath: the king's daughters, and all the people that remained in Masphath: whom Nabuzardan the general of the army had committed to Godolias the son of Ahicam. And Ismahel the son of Nathanias took them, and he departed, to go over to the children of Ammon.	None
Jeremias 41 12	et assumptis universis viris, profecti sunt ut bellarent adversum Ismahel filium Nathaniae : et invenerunt eum ad aquas multas quae sunt in Gabaon.	And taking all the men, they went out to fight against Ismahel the son of Nathanias, and they found him by the great waters that are in Gabaon.	None
Jeremias 41 17	Et abierunt, et sederunt peregrinantes in Chamaam, quae est juxta Bethlehem, ut pergerent, et introirent Aegyptum,	And they departed, and sat as sojourners in Chamaam, which is near Bethlehem: in order to go forward, and enter into Egypt,	None
Jeremias 42 6	sive bonum est, sive malum, voci Domini Dei nostri, ad quem mittimus te, obediemus, ut bene sit nobis cum audierimus vocem Domini Dei nostri.	Whether it be good or evil, we will obey the voice of the Lord our God, to whom we send thee: that it may be well with us when we shall hearken to the voice of the Lord our God.	None
Jeremias 42 9	Et dixit ad eos : Haec dicit Dominus Deus Israel, ad quem misistis me ut prosternerem preces vestras in conspectu ejus :	And he said to them: Thus saith the Lord the God of Israel, to whom you sent me, to present your supplications before him:	None
Jeremias 42 11	Nolite timere a facie regis Babylonis, quem vos pavidi formidatis : nolite metuere eum, dicit Dominus, quia vobiscum sum ego ut salvos vos faciam, et eruam de manu ejus :	Fear not because of the king of Babylon, of whom you are greatly afraid: fear him not, saith the Lord: for I am with you, to save you, and to deliver you from his hand.	None
Jeremias 42 15	propter hoc nunc audite verbum Domini, reliquiae Juda : Haec dicit Dominus exercituum, Deus Israel : Si posueritis faciem vestram ut ingrediamini Aegyptum, et intraveritis ut ibi habitetis,	For this now hear the word of the Lord, ye remnant of Juda: Thus saith the Lord of hosts, the God of Israel: If you set your faces to go into Egypt, and enter in to dwell there:	None
Jeremias 42 15	propter hoc nunc audite verbum Domini, reliquiae Juda : Haec dicit Dominus exercituum, Deus Israel : Si posueritis faciem vestram ut ingrediamini Aegyptum, et intraveritis ut ibi habitetis,	For this now hear the word of the Lord, ye remnant of Juda: Thus saith the Lord of hosts, the God of Israel: If you set your faces to go into Egypt, and enter in to dwell there:	None
Jeremias 42 17	Omnesque viri qui posuerunt faciem suam ut ingrediantur Aegyptum, ut habitent ibi, morientur gladio, et fame, et peste : nullus de eis remanebit, nec effugiet a facie mali quod ego afferam super eos.	And all the men that set their faces to go into Egypt, to dwell there, shall die by the sword, and by famine, and by pestilence: none of them shall remain, nor escape from the face of the evil that I will bring upon them.	None
Jeremias 42 17	Omnesque viri qui posuerunt faciem suam ut ingrediantur Aegyptum, ut habitent ibi, morientur gladio, et fame, et peste : nullus de eis remanebit, nec effugiet a facie mali quod ego afferam super eos.	And all the men that set their faces to go into Egypt, to dwell there, shall die by the sword, and by famine, and by pestilence: none of them shall remain, nor escape from the face of the evil that I will bring upon them.	None
Jeremias 42 22	Nunc ergo scientes scietis quia gladio, et fame, et peste moriemini in loco ad quem voluistis intrare ut habitaretis ibi.	Now therefore know certainly that you shall die by the sword, and by famine, and by pestilence in the place to which you desire to go to dwell there.	None
Jeremias 43 2	dixit Azarias filius Osaiae, et Johanan filius Caree, et omnes viri superbi, dicentes ad Jeremiam : Mendacium tu loqueris : non misit te Dominus Deus noster, dicens : Ne ingrediamini Aegyptum ut habitetis illuc.	Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.	None
Jeremias 43 3	Sed Baruch filius Neriae incitat te adversum nos, ut tradat nos in manus Chaldaeorum, ut interficiat nos, et traduci faciat in Babylonem.	But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon.	None
Jeremias 43 3	Sed Baruch filius Neriae incitat te adversum nos, ut tradat nos in manus Chaldaeorum, ut interficiat nos, et traduci faciat in Babylonem.	But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon.	None
Jeremias 43 4	Et non audivit Johanan filius Caree, et omnes principes bellatorum, et universus populus, vocem Domini, ut manerent in terra Juda.	So Johanan the son of Caree, and all the captains of the soldiers, and all the people, obeyed not the voice of the Lord, to remain in the land of Juda.	None
Jeremias 43 5	Sed tollens Johanan filius Caree, et universi principes bellatorum, universos reliquiarum Juda, qui reversi fuerant de cunctis gentibus ad quas fuerant ante dispersi, ut habitarent in terra Juda,	But Johanan the son of Caree, and all the captains of the soldiers took all the remnant of Juda, that were returned out of all nations, to which they had before been scattered, to dwell in the land of Juda:	None
Jeremias 44 3	propter malitiam quam fecerunt ut me ad iracundiam provocarent, et irent ut sacrificarent, et colerent deos alienos quos nesciebant, et illi, et vos, et patres vestri.	Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.	None
Jeremias 44 3	propter malitiam quam fecerunt ut me ad iracundiam provocarent, et irent ut sacrificarent, et colerent deos alienos quos nesciebant, et illi, et vos, et patres vestri.	Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.	None
Jeremias 44 5	Et non audierunt, nec inclinaverunt aurem suam, ut converterentur a malis suis, et non sacrificarent diis alienis.	But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.	None
Jeremias 44 7	Et nunc haec dicit Dominus exercituum, Deus Israel : Quare vos facitis malum grande hoc contra animas vestras, ut intereat ex vobis vir et mulier, parvulus et lactens, de medio Judae, nec relinquatur vobis quidquam residuum :	And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:	None
Jeremias 44 8	provocantes me in operibus manuum vestrarum, sacrificando diis alienis in terra Aegypti, in quam ingressi estis ut habitetis ibi : et dispereatis, et sitis in maledictionem et in opprobrium cunctis gentibus terrae ?	In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?	None
Jeremias 44 12	Et assumam reliquias Judae, qui posuerunt facies suas ut ingrederentur terram Aegypti, et habitarent ibi, et consumentur omnes in terra Aegypti : cadent in gladio, et in fame, et consumentur a minimo usque ad maximum : in gladio et in fame morientur, et erunt in jusjurandum, et in miraculum, et in maledictionem, et in opprobrium.	And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there; and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.	None
Jeremias 44 14	et non erit qui effugiat, et sit residuus de reliquiis Judaeorum qui vadunt ut peregrinentur in terra Aegypti, et revertantur in terram Juda, ad quam ipsi elevant animas suas ut revertantur, et habitent ibi : non revertentur, nisi qui fugerint.	And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.	None
Jeremias 44 14	et non erit qui effugiat, et sit residuus de reliquiis Judaeorum qui vadunt ut peregrinentur in terra Aegypti, et revertantur in terram Juda, ad quam ipsi elevant animas suas ut revertantur, et habitent ibi : non revertentur, nisi qui fugerint.	And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.	None
Jeremias 44 17	sed facientes faciemus omne verbum quod egredietur de ore nostro, ut sacrificemus reginae caeli, et libemus ei libamina, sicut fecimus nos et patres nostri, reges nostri et principes nostri, in urbibus Juda, et in plateis Jerusalem : et saturati sumus panibus, et bene nobis erat, malumque non vidimus.	But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.	None
Jeremias 44 25	Haec inquit Dominus exercituum, Deus Israel, dicens : Vos et uxores vestrae locuti estis ore vestro, et manibus vestris implestis, dicentes : Faciamus vota nostra quae vovimus, ut sacrificemus reginae caeli, et libemus ei libamina. Implestis vota vestra, et opere perpetrastis ea.	Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.	None
Jeremias 44 28	Et qui fugerint gladium, revertentur de terra Aegypti in terram Juda viri pauci : et scient omnes reliquiae Juda, ingredientium terram Aegypti ut habitent ibi, cujus sermo compleatur, meus an illorum.	And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.	None
Jeremias 44 29	Et hoc vobis signum, ait Dominus, quod visitem ego super vos in loco isto, ut sciatis quia vere complebuntur sermones mei contra vos in malum :	And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.	None
Jeremias 46 10	Dies autem ille Domini Dei exercituum dies ultionis, ut sumat vindictam de inimicis suis : devorabit gladius, et saturabitur, et inebriabitur sanguine eorum : victima enim Domini Dei exercituum in terra aquilonis juxta flumen Euphraten.	For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.	None
Jeremias 48 16	Prope est interitus Moab ut veniat, et malum ejus velociter accurret nimis.	The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.	None
Jeremias 49 12	Quia haec dicit Dominus : Ecce quibus non erat judicium ut biberent calicem, bibentes bibent : et tu, quasi innocens relinqueris ? non eris innocens, sed bibens bibes.	For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.	None
Jeremias 50 26	Venite ad eam ab extremis finibus ; aperite ut exeant qui conculcent eam : tollite de via lapides, et redigite in acervos : et interficite eam, nec sit quidquam reliquum.	Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.	None
Jeremias 50 28	Vox fugientium, et eorum qui evaserunt de terra Babylonis, ut annuntient in Sion ultionem Domini Dei nostri, ultionem templi ejus.	The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.	None
Jeremias 50 34	Redemptor eorum fortis, Dominus exercituum nomen ejus : judicio defendet causam eorum, ut exterreat terram, et commoveat habitatores Babylonis.	Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.	None
Jeremias 51 11	Acuite sagittas, implete pharetras : suscitavit Dominus spiritum regum Medorum : et contra Babylonem mens ejus est ut perdat eam, quoniam ultio Domini est, ultio templi sui.	Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.	None
Jeremias 51 29	Et commovebitur terra et conturbabitur, quia evigilabit contra Babylonem cogitatio Domini, ut ponat terram Babylonis desertam et inhabitabilem.	And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.	None
Jeremias 51 31	Currens obviam currenti veniet, et nuntius obvius nuntianti, ut annuntiet regi Babylonis quia capta est civitas ejus a summo usque ad summum.	One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:	None
Jeremias 51 38	Simul ut leones rugient ; excutient comas veluti catuli leonum.	They shall roar together like lions, they shall shake their manes like young lions.	None
Jeremias 51 39	In calore eorum ponam potus eorum, et inebriabo eos ut sopiantur, et dormiant somnum sempiternum, et non consurgant, dicit Dominus.	In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.	None
Jeremias 51 45	Egredimini de medio ejus, populus meus, ut salvet unusquisque animam suam ab ira furoris Domini,	Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.	None
Jeremias 51 49	Et quomodo fecit Babylon, ut caderent occisi in Israel, sic de Babylone cadent occisi in universa terra.	And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.	None
Jeremias 51 62	dices : Domine, tu locutus es contra locum istum, ut disperderes eum, ne sit qui in eo habitet, ab homine usque ad pecus, et ut sit perpetua solitudo.	Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.	None
Jeremias 51 62	dices : Domine, tu locutus es contra locum istum, ut disperderes eum, ne sit qui in eo habitet, ab homine usque ad pecus, et ut sit perpetua solitudo.	Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.	None
Lamentations 1 12	<Lamed>O vos omnes qui transitis per viam, attendite, et videte si est dolor sicut dolor meus ! quoniam vindemiavit me, ut locutus est Dominus, in die irae furoris sui.	Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.	None
Lamentations 1 15	<Samech>Abstulit omnes magnificos meos Dominus de medio mei ; vocavit adversum me tempus ut contereret electos meos. Torcular calcavit Dominus virgini filiae Juda.	Samech. The Lord hath taken away all my mighty men out of the midst of me: he hath called against me the time, to destroy my chosen men: the Lord hath trodden the winepress for the virgin daughter of Juda.	None
Lamentations 1 19	<Coph>Vocavi amicos meos, et ipsi deceperunt me ; sacerdotes mei et senes mei in urbe consumpti sunt, quia quaesierunt cibum sibi ut refocillarent animam suam.	Coph. I called for my friends, but they deceived me: my priests and my ancients pined away in the city: while they sought their food, to relieve their souls.	None
Lamentations 2 14	<Nun>Prophetae tui viderunt tibi falsa et stulta ; nec aperiebant iniquitatem tuam, ut te ad poenitentiam provocarent ; viderunt autem tibi assumptiones falsas, et ejectiones.	Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.	None
Lamentations 3 7	<Ghimel>Circumaedificavit adversum me, ut non egrediar ; aggravavit compedem meum.	Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.	None
Lamentations 3 34	<Lamed>Ut conteret sub pedibus suis omnes vinctos terrae.	Lamed. To crush under his feet all the prisoners of the land,	None
Lamentations 3 35	<Lamed>Ut declinaret judicium viri in conspectu vultus Altissimi.	Lamed. To turn aside the judgment of a man before the face of the most High,	None
Lamentations 3 36	<Lamed>Ut perverteret hominem in judicio suo ; Dominus ignoravit.	Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.	None
Lamentations 3 37	<Mem>Quis est iste qui dixit ut fieret, Domino non jubente ?	Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?	None
Lamentations 4 15	<Samech>Recedite polluti, clamaverunt eis ; recedite, abite, nolite tangere : jurgati quippe sunt, et commoti dixerunt inter gentes : Non addet ultra ut habitet in eis.	Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.	None
Lamentations 4 16	<Phe>Facies Domini divisit eos, non addet ut respiciat eos ; facies sacerdotum non erubuerunt, neque senum miserti sunt.	Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.	None
Lamentations 4 22	<Thau>Completa est iniquitas tua, filia Sion : non addet ultra ut transmigret te. Visitavit iniquitatem tuam, filia Edom ; discooperuit peccata tua.]	Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he hath visited thy iniquity, O daughter of Edom, he hath discovered thy sins.	None
Lamentations 5 6	Aegypto dedimus manum et Assyriis, ut saturaremur pane.	We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread.	None
Baruch 1 11	et orate pro vita Nabuchodonosor regis Babylonis, et pro vita Baltassar filii ejus, ut sint dies eorum sicut dies caeli super terram :	And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:	None
Baruch 1 12	et ut det Dominus virtutem nobis, et illuminet oculos nostros, ut vivamus sub umbra Nabuchodonosor regis Babylonis, et sub umbra Baltassar filii ejus, et serviamus eis multis diebus, et inveniamus gratiam in conspectu eorum.	And that the Lord may give us strength, and enlighten our eyes, that we may live under the shadow of Nabuchodonosor the king of Babylon, and under the shadow of Balthasar his son, and may serve them many days, and may find favour in their sight.	None
Baruch 1 12	et ut det Dominus virtutem nobis, et illuminet oculos nostros, ut vivamus sub umbra Nabuchodonosor regis Babylonis, et sub umbra Baltassar filii ejus, et serviamus eis multis diebus, et inveniamus gratiam in conspectu eorum.	And that the Lord may give us strength, and enlighten our eyes, that we may live under the shadow of Nabuchodonosor the king of Babylon, and under the shadow of Balthasar his son, and may serve them many days, and may find favour in their sight.	None
Baruch 1 18	et non fuimus subjectibiles illi, et non audivimus vocem Domini Dei nostri, ut ambularemus in mandatis ejus, quae dedit nobis.	And we were not obedient to him, and we have not hearkened to the voice of the Lord our God, to walk in his commandments which he hath given us.	None
Baruch 2 2	ut adduceret Dominus super nos mala magna, quae non sunt facta sub caelo quemadmodum facta sunt in Jerusalem, secundum quae scripta sunt in lege Moysi,	That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:	None
Baruch 2 8	et non sumus deprecati faciem Domini Dei nostri, ut reverteremur unusquisque nostrum a viis nostris pessimis.	And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.	None
Baruch 2 10	et non audivimus vocem ipsius ut iremus in praeceptis Domini, quae dedit ante faciem nostram.]	And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.	None
Baruch 2 15	ut sciat omnis terra quia tu es Dominus Deus noster, et quia nomen tuum invocatum est super Israel, et super genus ipsius.	That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.	None
Baruch 2 24	Et non audierunt vocem tuam, ut operarentur regi Babylonis : et statuisti verba tua, quae locutus es in manibus puerorum tuorum prophetarum, ut transferrentur ossa regum nostrorum et ossa patrum nostrorum de loco suo :	And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:	None
Baruch 2 24	Et non audierunt vocem tuam, ut operarentur regi Babylonis : et statuisti verba tua, quae locutus es in manibus puerorum tuorum prophetarum, ut transferrentur ossa regum nostrorum et ossa patrum nostrorum de loco suo :	And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:	None
Baruch 2 35	et statuam illis testamentum alterum sempiternum, ut sim illis in Deum, et ipsi erunt mihi in populum : et non movebo amplius populum meum, filios Israel, a terra quam dedi illis.]	And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.	None
Baruch 3 7	quia propter hoc dedisti timorem tuum in cordibus nostris, et ut invocemus nomen tuum, et laudemus te in captivitate nostra, quia convertimur ab iniquitate patrum nostrorum, qui peccaverunt ante te.	Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.	None
Baruch 3 9	[Audi, Israel, mandata vitae : auribus percipe, ut scias prudentiam.	Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.	None
Baruch 3 14	Disce ubi sit prudentia, ubi sit virtus, ubi sit intellectus, ut scias simul ubi sit longiturnitas vitae et victus, ubi sit lumen oculorum, et pax.	Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.	None
Baruch 4 26	Delicati mei ambulaverunt vias asperas : ducti sunt enim ut grex direptus ab inimicis.	My delicate ones have walked rough ways, for they were taken away as a flock made a prey by the enemies.	None
Baruch 4 28	Sicut enim fuit sensus vester ut erraretis a Deo, decies tantum iterum convertentes requiretis eum :	For as it was your mind to go astray from God; so when you return again you shall seek him ten times as much.	None
Baruch 5 7	constituit enim Deus humiliare omnem montem excelsum et rupes perennes, et convalles replere in aequalitatem terrae, ut ambulet Israel diligenter in honorem Dei.	For God hath appointed to bring down every high mountain, and the everlasting rocks, and to fill up the valleys to make them even with the ground: that Israel may walk diligently to the honour of God.	None
Baruch 6 13	Sceptrum autem habet ut homo, sicut judex regionis, qui in se peccantem non interficit.	This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.	None
Baruch 6 62	ignis etiam missus desuper, ut consumat montes et silvas, facit quod praeceptum est ei : haec autem neque speciebus, neque virtutibus, uni eorum similia sunt.	The fire also being sent from above to consume mountains, and woods, doth as it is commanded. But these neither in shew, nor in power, are alike to any one of them.	None
Baruch 6 66	Signa etiam in caelo gentibus non ostendunt : neque ut sol lucebunt, neque illuminabunt ut luna.	Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.	None
Baruch 6 66	Signa etiam in caelo gentibus non ostendunt : neque ut sol lucebunt, neque illuminabunt ut luna.	Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.	None
Ezechiel 1 24	Et audiebam sonum alarum, quasi sonum aquarum multarum, quasi sonum sublimis Dei : cum ambularent, quasi sonus erat multitudinis ut sonus castrorum : cumque starent, demittebantur pennae eorum.	And I heard the noise of their wings, like the noise of many waters, as it were the voice of the most high God: when they walked, it was like the voice of a multitude, like the noise of an army, and when they stood, their wings were let down.	None
Ezechiel 3 9	ut adamantem et ut silicem dedi faciem tuam : ne timeas eos, neque metuas a facie eorum, quia domus exasperans est.	I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.	None
Ezechiel 3 9	ut adamantem et ut silicem dedi faciem tuam : ne timeas eos, neque metuas a facie eorum, quia domus exasperans est.	I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.	None
Ezechiel 3 18	Si, dicente me ad impium : Morte morieris, non annuntiaveris ei, neque locutus fueris ut avertatur a via sua impia et vivat, ipse impius in iniquitate sua morietur, sanguinem autem ejus de manu tua requiram.	If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.	None
Ezechiel 3 21	Si autem tu annuntiaveris justo ut non peccet justus, et ille non peccaverit, vivens vivet, quia annuntiasti ei, et tu animam tuam liberasti.	But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul.	None
Ezechiel 4 17	ut deficientibus pane et aqua, corruat unusquisque ad fratrem suum, et contabescant in iniquitatibus suis.	So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.	None
Ezechiel 5 6	Et contempsit judicia mea, ut plus esset impia quam gentes, et praecepta mea ultra quam terrae quae in circuitu ejus sunt : judicia enim mea projecerunt, et in praeceptis meis non ambulaverunt.	And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.	None
Ezechiel 5 16	Ego Dominus locutus sum : quando misero sagittas famis pessimas in eos, quae erunt mortiferae, et quas mittam ut disperdam vos : et famem congregabo super vos, et conteram in vobis baculum panis :	I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.	None
Ezechiel 6 10	Et scient quia ego Dominus non frustra locutus sum, ut facerem eis malum hoc.	And they shall know that I the Lord have not spoken in vain that I would do this evil to them.	None
Ezechiel 8 2	Et vidi : et ecce similitudo quasi aspectus ignis : ab aspectu lumborum ejus et deorsum, ignis : et a lumbis ejus et sursum, quasi aspectus splendoris, ut visio electri.	And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.	None
Ezechiel 8 6	Et dixit ad me : Fili hominis, putasne vides tu quid isti faciunt, abominationes magnas quas domus Israel facit hic, ut procul recedam a sanctuario meo ? et adhuc conversus videbis abominationes majores.	And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.	None
Ezechiel 8 17	Et dixit ad me : Certe vidisti, fili hominis : numquid leve est hoc domui Juda, ut facerent abominationes istas quas fecerunt hic, quia replentes terram iniquitate, conversi sunt ad irritandum me ? et ecce applicant ramum ad nares suas.	And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.	None
Ezechiel 10 16	Cumque ambularent cherubim, ibant pariter et rotae juxta ea : et cum elevarent cherubim alas suas ut exaltarentur de terra, non residebant rotae, sed et ipsae juxta erant.	And when the cherubims went, the wheels also went by them: and when the cherubims lifted up their wings, to mount up from the earth, the wheels stayed not behind, but were by them.	None
Ezechiel 11 20	ut in praeceptis meis ambulent, et judicia mea custodiant, faciantque ea, et sint mihi in populum, et ego sim eis in Deum.	That they may walk in my commandments, and keep my judgments, and do them: and that they may be my people, and I may be their God.	None
Ezechiel 12 12	Et dux qui est in medio eorum, in humeris portabitur ; in caligine egredietur : parietem perfodient, ut educant eum ; facies ejus operietur, ut non videat oculo terram.	And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.	None
Ezechiel 12 12	Et dux qui est in medio eorum, in humeris portabitur ; in caligine egredietur : parietem perfodient, ut educant eum ; facies ejus operietur, ut non videat oculo terram.	And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.	None
Ezechiel 12 16	Et relinquam ex eis viros paucos a gladio, et fame, et pestilentia, ut enarrent omnia scelera eorum in gentibus ad quas ingredientur, et scient quia ego Dominus.]	And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.	None
Ezechiel 12 19	Et dices ad populum terrae : Haec dicit Dominus Deus ad eos qui habitant in Jerusalem, in terra Israel : Panem suum in sollicitudine comedent, et aquam suam in desolatione bibent : ut desoletur terra a multitudine sua, propter iniquitatem omnium qui habitant in ea.	And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.	None
Ezechiel 13 5	Non ascendistis ex adverso, neque opposuistis murum pro domo Israel, ut staretis in praelio in die Domini.	You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.	None
Ezechiel 13 19	Et violabant me ad populum meum propter pugillum hordei, et fragmen panis, ut interficerent animas quae non moriuntur, et vivificarent animas quae non vivunt, mentientes populo meo credenti mendaciis.	And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.	None
Ezechiel 13 22	Pro eo quod moerere fecistis cor justi mendaciter, quem ego non contristavi, et confortastis manus impii, ut non reverteretur a via sua mala, et viveret :	Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.	None
Ezechiel 14 5	ut capiatur domus Israel in corde suo, quo recesserunt a me in cunctis idolis suis.	That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.	None
Ezechiel 14 7	Quia homo, homo de domo Israel, et de proselytis quicumque advena fuerit in Israel, si alienatus fuerit a me, et posuerit idola sua in corde suo, et scandalum iniquitatis suae statuerit contra faciem suam, et venerit ad prophetam ut interroget per eum me : ego Dominus respondebo ei per me :	For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.	None
Ezechiel 14 11	ut non erret ultra domus Israel a me, neque polluatur in universis praevaricationibus suis : sed sint mihi in populum, et ego sim eis in Deum, ait Dominus exercituum.	That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.	None
Ezechiel 14 13	[Fili hominis, terra cum peccaverit mihi, ut praevaricetur praevaricans, extendam manum meam super eam, et conteram virgam panis ejus, et immittam in eam famem, et interficiam de ea hominem et jumentum.	Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.	None
Ezechiel 14 15	Quod si et bestias pessimas induxero super terram ut vastem eam, et fuerit invia, eo quod non sit pertransiens propter bestias :	And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:	None
Ezechiel 14 19	Si autem et pestilentiam immisero super terram illam, et effudero indignationem meam super eam in sanguine, ut auferam ex ea hominem et jumentum,	Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:	None
Ezechiel 14 21	Quoniam haec dicit Dominus Deus : Quod etsi quatuor judicia mea pessima, gladium, et famem, ac bestias malas, et pestilentiam, immisero in Jerusalem, ut interficiam de ea hominem et pecus,	For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,	None
Ezechiel 15 3	numquid tolletur de ea lignum ut fiat opus, aut fabricabitur de ea paxillus ut dependeat in eo quodcumque vas ?	Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon?	None
Ezechiel 15 3	numquid tolletur de ea lignum ut fiat opus, aut fabricabitur de ea paxillus ut dependeat in eo quodcumque vas ?	Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon?	None
Ezechiel 16 5	Non pepercit super te oculus, ut faceret tibi unum de his, misertus tui : sed projecta es super faciem terrae in abjectione animae tuae in die qua nata es.	No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.	None
Ezechiel 16 15	Et habens fiduciam in pulchritudine tua, fornicata es in nomine tuo : et exposuisti fornicationem tuam omni transeunti, ut ejus fieres.	But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.	None
Ezechiel 16 33	Omnibus meretricibus dantur mercedes : tu autem dedisti mercedes cunctis amatoribus tuis, et dona donabas eis, ut intrarent ad te undique ad fornicandum tecum.	Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.	None
Ezechiel 16 54	ut portes ignominiam tuam, et confundaris in omnibus quae fecisti consolans eas.	That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.	None
Ezechiel 16 59	Quia haec dicit Dominus Deus : Et faciam tibi sicut despexisti juramentum, ut irritum faceres pactum :	For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:	None
Ezechiel 16 63	ut recorderis, et confundaris, et non sit tibi ultra aperire os prae confusione tua, cum placatus tibi fuero in omnibus quae fecisti, ait Dominus Deus.	That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.	None
Ezechiel 17 5	Et tulit de semine terrae, et posuit illud in terra pro semine, ut firmaret radicem super aquas multas : in superficie posuit illud.	And he took of the seed of the land, and put it in the ground for seed, that it might take a firm root over many waters: he planted it on the surface of the earth.	None
Ezechiel 17 7	Et facta est aquila altera grandis, magnis alis, multisque plumis : et ecce vinea ista quasi mittens radices suas ad eam, palmites suos extendit ad illam, ut irrigaret eam de areolis germinis sui.	And there was another large eagle, with great wings, and many feathers: and behold this vine, bending as it were her roots towards him, stretched forth her branches to him, that he might water it by the furrows of her plantation.	None
Ezechiel 17 8	In terra bona super aquas multas plantata est, ut faciat frondes, et portet fructum, ut sit in vineam grandem.	It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.	None
Ezechiel 17 8	In terra bona super aquas multas plantata est, ut faciat frondes, et portet fructum, ut sit in vineam grandem.	It was planted in a good ground upon many waters, that it might bring forth branches, and bear fruit, that it might become a large vine.	None
Ezechiel 17 9	Dic : Haec dicit Dominus Deus : Ergone prosperabitur ? nonne radices ejus evellet, et fructus ejus distringet, et siccabit omnes palmites germinis ejus, et arescet, et non in brachio grandi, neque in populo multo, ut evelleret eam radicitus ?	Say thou: Thus saith the Lord God: Shall it prosper then? shall he not pull up the roots thereof, and strip off its fruit, and dry up all the branches it hath shot forth, and make it wither: and this without a strong arm, or many people to pluck it up by the root?	None
Ezechiel 17 14	ut sit regnum humile, et non elevetur, sed custodiat pactum ejus, et servet illud.	That it may be a low kingdom and not lift itself up, but keep his covenant and observe it.	None
Ezechiel 17 15	Qui recedens ab eo misit nuntios ad Aegyptum, ut daret sibi equos et populum multum : numquid prosperabitur, vel consequetur salutem, qui fecit haec ? et qui dissolvit pactum, numquid effugiet ?	But he hath revolted from him and sent ambassadors to Egypt, that it might give him horses, and much people. And shall he that hath done thus prosper, or be saved? and shall he escape that hath broken the covenant?	None
Ezechiel 17 17	Et non in exercitu grandi, neque in populo multo, faciet contra eum Pharao praelium : in jactu aggeris, et in exstructione vallorum, ut interficiat animas multas.	And not with a great army, nor with much people shall Pharao fight against him: when he shall cast up mounts, and build forts, to cut off many souls.	None
Ezechiel 17 18	Spreverat enim juramentum, ut solveret foedus, et ecce dedit manum suam : et cum omnia haec fecerit, non effugiet.	For he had despised the oath, breaking his covenant, and behold he hath given his hand: and having done all these things, he shall not escape.	None
Ezechiel 18 4	Ecce omnes animae meae sunt : ut anima patris, ita et anima filii mea est : anima quae peccaverit, ipsa morietur.	Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.	None
Ezechiel 18 9	in praeceptis meis ambulaverit, et judicia mea custodierit, ut faciat veritatem : hic justus est ; vita vivet, ait Dominus Deus.	Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.	None
Ezechiel 18 23	Numquid voluntatis meae est mors impii, dicit Dominus Deus, et non ut convertatur a viis suis, et vivat ?	Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?	None
Ezechiel 20 1	Et factum est in anno septimo, in quinto, in decima mensis, venerunt viri de senioribus Israel ut interrogarent Dominum, et sederunt coram me.	And it came to pass in the seventh year, in the fifth month, the tenth day of the month: there came men of the ancients of Israel to inquire of the Lord, and they sat before me.	None
Ezechiel 20 6	in die illa levavi manum meam pro eis ut educerem eos de terra Aegypti, in terram quam provideram eis, fluentem lacte et melle, quae est egregia inter omnes terras.	In that day I lifted up my hand for them to bring them out of the land of Egypt, into a land which I had provided for them, flowing with milk and honey, which excelled amongst all lands.	None
Ezechiel 20 8	Et irritaverunt me, nolueruntque me audire : unusquisque abominationes oculorum suorum non projecit, nec idola Aegypti reliquerunt. Et dixi ut effunderem indignationem meam super eos, et implerem iram meam in eis, in medio terrae Aegypti.	But they provoked me, and would not hearken to me: they did not every man cast away the abominations of his eyes, neither did they forsake the idols of Egypt: and I said I would pour out my indignation upon them, and accomplish my wrath against them in the midst of the land of Egypt.	None
Ezechiel 20 9	Et feci propter nomen meum, ut non violaretur coram gentibus in quarum medio erant, et inter quas apparui eis ut educerem eos de terra Aegypti.	But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.	None
Ezechiel 20 9	Et feci propter nomen meum, ut non violaretur coram gentibus in quarum medio erant, et inter quas apparui eis ut educerem eos de terra Aegypti.	But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt.	None
Ezechiel 20 12	Insuper et sabbata mea dedi eis, ut essent signum inter me et eos, et scirent quia ego Dominus sanctificans eos.	Moreover I gave them also my sabbaths, to be a sign between me and them: and that they might know that I am the Lord that sanctify them.	None
Ezechiel 20 13	Et irritaverunt me domus Israel in deserto : in praeceptis meis non ambulaverunt, et judicia mea projecerunt, quae faciens homo vivet in eis, et sabbata mea violaverunt vehementer. Dixi ergo ut effunderem furorem meum super eos in deserto, et consumerem eos :	But the house of Israel provoked me in the desert: they walked not in my statutes, and they cast away my judgments, which if a man do he shall live in them: and they grievously violated my sabbaths. I said therefore that I would pour out my indignation upon them in the desert, and would consume them.	None
Ezechiel 20 17	Et pepercit oculus meus super eos, ut non interficerem eos : nec consumpsi eos in deserto.	Yet my eye spared them, so that I destroyed them not: neither did I consume them in the desert.	None
Ezechiel 20 20	et sabbata mea sanctificate, ut sint signum inter me et vos, et sciatis quia ego sum Dominus Deus vester.	And sanctify my sabbaths, that they may be a sign between me and you: and that you may know that I am the Lord your God.	None
Ezechiel 20 21	Et exacerbaverunt me filii : in praeceptis meis non ambulaverunt, et judicia mea non custodierunt ut facerent ea, quae cum fecerit homo, vivet in eis, et sabbata mea violaverunt. Et comminatus sum ut effunderem furorem meum super eos, et implerem iram meam in eis in deserto.	But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shall live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.	None
Ezechiel 20 21	Et exacerbaverunt me filii : in praeceptis meis non ambulaverunt, et judicia mea non custodierunt ut facerent ea, quae cum fecerit homo, vivet in eis, et sabbata mea violaverunt. Et comminatus sum ut effunderem furorem meum super eos, et implerem iram meam in eis in deserto.	But their children provoked me, they walked not in my commandments, nor observed my judgments to do them: which if a man do, he shall live in them: and they violated my sabbaths: and I threatened to pour out my indignation upon them, and to accomplish my wrath in them in the desert.	None
Ezechiel 20 22	Averti autem manum meam, et feci propter nomen meum, ut non violaretur coram gentibus de quibus ejeci eos in oculis earum.	But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight.	None
Ezechiel 20 23	Iterum levavi manum meam in eos in solitudine, ut dispergerem illos in nationes, et ventilarem in terras,	Again I lifted up my hand upon them in the wilderness, to disperse them among the nations, and scatter them through the countries:	None
Ezechiel 20 28	et induxissem eos in terram super quam levavi manum meam ut darem eis : viderunt omnem collem excelsum, et omne lignum nemorosum, et immolaverunt ibi victimas suas, et dederunt ibi irritationem oblationis suae, et posuerunt ibi odorem suavitatis suae, et libaverunt libationes suas.	And I had brought them into the land, for which I lifted up my hand to give it them: they saw every high hill, and every shady tree, and there they sacrificed their victims: and there they presented the provocation of their offerings, and there they set their sweet odours, and poured forth their libations.	None
Ezechiel 20 32	Neque cogitatio mentis vestrae fiet, dicentium : Erimus sicut gentes et sicut cognationes terrae, ut colamus ligna et lapides.	Neither shall the thought of your mind come to pass, by which you say: We will be as the Gentiles, and as the families of the earth, to worship stocks and stones.	None
Ezechiel 20 42	Et scietis quia ego Dominus, cum induxero vos ad terram Israel, in terram pro qua levavi manum meam ut darem eam patribus vestris.	And you shall know that I am the Lord, when I shall have brought you into the land of Israel, into the land for which I lifted up my hand to give it to your fathers.	None
Ezechiel 21 5	ut sciat omnis caro quia ego Dominus, eduxi gladium meum de vagina sua irrevocabilem.	That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.	None
Ezechiel 21 10	ut caedat victimas, exacutus est : ut splendeat, limatus est : qui moves sceptrum filii mei, succidisti omne lignum.	It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.	None
Ezechiel 21 10	ut caedat victimas, exacutus est : ut splendeat, limatus est : qui moves sceptrum filii mei, succidisti omne lignum.	It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.	None
Ezechiel 21 11	Et dedi eum ad levigandum, ut teneatur manu : iste exacutus est gladius, et iste limatus est, ut sit in manu interficientis.	And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.	None
Ezechiel 21 11	Et dedi eum ad levigandum, ut teneatur manu : iste exacutus est gladius, et iste limatus est, ut sit in manu interficientis.	And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.	None
Ezechiel 21 19	Et tu, fili hominis, pone tibi duas vias, ut veniat gladius regis Babylonis : de terra una egredientur ambae : et manu capiet conjecturam ; in capite viae civitatis conjiciet.	And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.	None
Ezechiel 21 20	Viam pones ut veniat gladius ad Rabbath filiorum Ammon, et ad Judam in Jerusalem munitissimam.	Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.	None
Ezechiel 21 22	Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in caede, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut aedificet munitiones.	On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.	None
Ezechiel 21 22	Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in caede, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut aedificet munitiones.	On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.	None
Ezechiel 21 22	Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in caede, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut aedificet munitiones.	On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.	None
Ezechiel 21 22	Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in caede, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut aedificet munitiones.	On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.	None
Ezechiel 21 22	Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in caede, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut aedificet munitiones.	On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.	None
Ezechiel 21 22	Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in caede, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut aedificet munitiones.	On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.	None
Ezechiel 21 28	Et tu, fili hominis, propheta, et dic : Haec dicit Dominus Deus ad filios Ammon, et ad opprobrium eorum : et dices : [Mucro, mucro, evaginate ad occidendum : limate ut interficias et fulgeas :	And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,	None
Ezechiel 21 29	cum tibi viderentur vana, et divinarentur mendacia, ut dareris super colla vulneratorum impiorum, quorum venit dies in tempore iniquitatis praefinita.	Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.	None
Ezechiel 22 3	Et ostendes ei omnes abominationes suas, et dices : Haec dicit Dominus Deus : Civitas effundens sanguinem in medio sui, ut veniat tempus ejus : et quae fecit idola contra semetipsam, ut pollueretur.	And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.	None
Ezechiel 22 3	Et ostendes ei omnes abominationes suas, et dices : Haec dicit Dominus Deus : Civitas effundens sanguinem in medio sui, ut veniat tempus ejus : et quae fecit idola contra semetipsam, ut pollueretur.	And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.	None
Ezechiel 22 20	congregatione argenti, et aeris, et stanni, et ferri, et plumbi, in medio fornacis, ut succendam in ea ignem ad conflandum. Sic congregabo in furore meo, et in ira mea : et requiescam, et conflabo vos.	As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.	None
Ezechiel 22 22	Ut conflatur argentum in medio fornacis, sic eritis in medio ejus : et scietis quia ego Dominus cum effuderim indignationem meam super vos.	As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.	None
Ezechiel 23 20	Et insanivit libidine super concubitum eorum, quorum carnes sunt ut carnes asinorum, et sicut fluxus equorum fluxus eorum.	And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.	None
Ezechiel 23 39	Cumque immolarent filios suos idolis suis, et ingrederentur sanctuarium meum in die illa ut polluerent illud, etiam haec fecerunt in medio domus meae.	And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.	None
Ezechiel 24 7	Sanguis enim ejus in medio ejus est ; super limpidissimam petram effudit illum : non effudit illum super terram, ut possit operiri pulvere.	For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.	None
Ezechiel 24 8	Ut superinducerem indignationem meam, et vindicta ulciscerer, dedi sanguinem ejus super petram limpidissimam, ne operiretur.	And that I might bring my indignation upon her, and take my vengeance: I have shed her blood upon the smooth rock, that it should not be covered.	None
Ezechiel 24 11	Pone quoque eam super prunas vacuam, ut incalescat, et liquefiat aes ejus, et confletur in medio ejus inquinamentum ejus, et consumatur rubigo ejus.	Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.	None
Ezechiel 24 26	in die illa, cum venerit fugiens ad te ut annuntiet tibi :	In that day when he that escapeth shall come to thee, to tell thee:	None
Ezechiel 25 10	filiis orientis cum filiis Ammon, et dabo eam in haereditatem, ut non sit ultra memoria filiorum Ammon in gentibus.	To the people of the east with the children of Ammon, and I will give it them for an inheritance: that there may be no more any remembrance of the children of Ammon among the nations.	None
Ezechiel 25 12	[Haec dicit Dominus Deus : Pro eo quod fecit Idumaea ultionem ut se vindicaret de filiis Juda, peccavitque delinquens, et vindictam expetivit de eis :	Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:	None
Ezechiel 26 20	et detraxero te cum his qui descendunt in lacum ad populum sempiternum ; et collocavero te in terra novissima sicut solitudines veteres, cum his qui deducuntur in lacum, ut non habiteris ; porro cum dedero gloriam in terra viventium :	And when I shall bring thee down with those that descend into the pit to the everlasting people, and shall set thee in the lowest parts of the earth, as places desolate of old, with them that are brought down into the pit, that thou be not inhabited: and when I shall give glory in the land of the living,	None
Ezechiel 27 5	abietibus de Sanir exstruxerunt te cum omnibus tabulatis maris : cedrum de Libano tulerunt ut facerent tibi malum.	With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.	None
Ezechiel 27 7	Byssus varia de Aegypto texta est tibi in velum ut poneretur in malo : hyacinthus et purpura de insulis Elisa facta sunt operimentum tuum.	Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.	None
Ezechiel 27 32	Et assument super te carmen lugubre, et plangent te : Quae est ut Tyrus, quae obmutuit in medio maris ?	And they shall take up a mournful song for thee, and shall lament thee: What city is like Tyre, which is become silent in the midst of the sea?	None
Ezechiel 28 17	Et elevatum est cor tuum in decore tuo ; perdidisti sapientiam tuam in decore tuo : in terram projeci te ; ante faciem regum dedi te ut cernerent te.	And thy heart was lifted up with thy beauty: thou hast lost thy wisdom in thy beauty, I have cast thee to the ground: I have set thee before the face of kings, that they might behold thee.	None
Ezechiel 29 16	Neque erunt ultra domui Israel in confidentia, docentes iniquitatem ut fugiant, et sequantur eos : et scient quia ego Dominus Deus.]	And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.	None
Ezechiel 30 21	[Fili hominis, brachium Pharaonis regis Aegypti confregi, et ecce non est obvolutum ut restitueretur ei sanitas, ut ligaretur pannis, et fasciaretur linteolis, ut recepto robore posset tenere gladium.	Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.	None
Ezechiel 30 21	[Fili hominis, brachium Pharaonis regis Aegypti confregi, et ecce non est obvolutum ut restitueretur ei sanitas, ut ligaretur pannis, et fasciaretur linteolis, ut recepto robore posset tenere gladium.	Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.	None
Ezechiel 30 21	[Fili hominis, brachium Pharaonis regis Aegypti confregi, et ecce non est obvolutum ut restitueretur ei sanitas, ut ligaretur pannis, et fasciaretur linteolis, ut recepto robore posset tenere gladium.	Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.	None
Ezechiel 33 8	Si me dicente ad impium : Impie, morte morieris : non fueris locutus ut se custodiat impius a via sua, ipse impius in iniquitate sua morietur ; sanguinem autem ejus de manu tua requiram.	When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.	None
Ezechiel 33 9	Si autem annuntiante te ad impium ut a viis suis convertatur, non fuerit conversus a via sua, ipse in iniquitate sua morietur, porro tu animam tuam liberasti.	But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way he shall die in his iniquity: but thou hast delivered thy soul.	None
Ezechiel 33 11	Dic ad eos : Vivo ego, dicit Dominus Deus, nolo mortem impii, sed ut convertatur impius a via sua, et vivat. Convertimini, convertimini a viis vestris pessimis, et quare moriemini, domus Israel ?	Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?	None
Ezechiel 34 10	Haec dicit Dominus Deus : Ecce ego ipse super pastores : requiram gregem meum de manu eorum, et cessare faciam eos, ut ultra non pascant gregem, nec pascant amplius pastores semetipsos : et liberabo gregem meum de ore eorum, et non erit ultra eis in escam.]	Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.	None
Ezechiel 36 5	Propterea haec dicit Dominus Deus : Quoniam in igne zeli mei locutus sum de reliquis gentibus, et de Idumaea universa, quae dederunt terram meam sibi in haereditatem cum gaudio, et toto corde et ex animo, et ejecerunt eam ut vastarent :	Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.	None
Ezechiel 36 7	Idcirco haec dicit Dominus Deus : Ego levavi manum meam, ut gentes quae in circuitu vestro sunt, ipsae confusionem suam portent.	Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.	None
Ezechiel 36 8	Vos autem, montes Israel, ramos vestros germinetis, et fructum vestrum afferatis populo meo Israel : prope enim est ut veniat.	But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.	None
Ezechiel 36 12	Et adducam super vos homines, populum meum Israel, et haereditate possidebunt te : et eris eis in haereditatem, et non addes ultra ut absque eis sis.	And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.	None
Ezechiel 36 23	Et sanctificabo nomen meum magnum quod pollutum est inter gentes, quod polluistis in medio earum : ut sciant gentes quia ego Dominus, ait Dominus exercituum, cum sanctificatus fuero in vobis coram eis.	And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.	None
Ezechiel 36 27	Et spiritum meum ponam in medio vestri : et faciam ut in praeceptis meis ambuletis, et judicia mea custodiatis et operemini.	And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.	None
Ezechiel 36 30	Et multiplicabo fructum ligni, et genimina agri, ut non portetis ultra opprobrium famis in gentibus.	And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.	None
Ezechiel 36 35	dicent : Terra illa inculta facta est ut hortus voluptatis : et civitates desertae, et destitutae atque suffossae, munitae sederunt.	They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.	None
Ezechiel 36 37	Haec dicit Dominus Deus : Adhuc in hoc invenient me domus Israel, ut faciam eis : multiplicabo eos sicut gregem hominum,	Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,	None
Ezechiel 36 38	ut gregem sanctum, ut gregem Jerusalem in solemnitatibus ejus : sic erunt civitates desertae, plenae gregibus hominum : et scient quia ego Dominus.]	As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.	None
Ezechiel 36 38	ut gregem sanctum, ut gregem Jerusalem in solemnitatibus ejus : sic erunt civitates desertae, plenae gregibus hominum : et scient quia ego Dominus.]	As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.	None
Ezechiel 38 9	Ascendens autem quasi tempestas venies, et quasi nubes, ut operias terram : tu et omnia agmina tua, et populi multi tecum.]	And thou shalt go up and come like a storm, and like a cloud to cover the land, thou and all thy bands and many people with thee.	None
Ezechiel 38 12	ut diripias spolia, et invadas praedam ; ut inferas manum tuam super eos qui deserti fuerant, et postea restituti, et super populum qui est congregatus ex gentibus, qui possidere coepit et esse habitator umbilici terrae.	To take spoils, and lay hold on the prey, to lay thy hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which hath begun to possess and to dwell in the midst of the earth.	None
Ezechiel 38 12	ut diripias spolia, et invadas praedam ; ut inferas manum tuam super eos qui deserti fuerant, et postea restituti, et super populum qui est congregatus ex gentibus, qui possidere coepit et esse habitator umbilici terrae.	To take spoils, and lay hold on the prey, to lay thy hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which hath begun to possess and to dwell in the midst of the earth.	None
Ezechiel 38 13	Saba, et Dedan, et negotiatores Tharsis, et omnes leones ejus, dicent tibi : Numquid ad sumenda spolia tu venis ? ecce ad diripiendam praedam congregasti multitudinem tuam, ut tollas argentum et aurum, et auferas supellectilem atque substantiam, et diripias manubias infinitas.	Saba, and Dedan, and the merchants of Tharsis, and all the lions thereof shall say to thee: Art thou come to take spoils? behold, thou hast gathered thy multitude to take a prey, to take silver, and gold, and to carry away goods and substance, and to take rich spoils.	None
Ezechiel 38 16	Et ascendes super populum meum Israel quasi nubes, ut operias terram. In novissimis diebus eris, et adducam te super terram meam : ut sciant gentes me cum sanctificatus fuero in te in oculis eorum, o Gog !]	And thou shalt come upon my people of Israel like a cloud, to cover the earth. Thou shalt be in the latter days, and I will bring thee upon my land: that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.	None
Ezechiel 38 16	Et ascendes super populum meum Israel quasi nubes, ut operias terram. In novissimis diebus eris, et adducam te super terram meam : ut sciant gentes me cum sanctificatus fuero in te in oculis eorum, o Gog !]	And thou shalt come upon my people of Israel like a cloud, to cover the earth. Thou shalt be in the latter days, and I will bring thee upon my land: that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.	None
Ezechiel 38 17	[Haec dicit Dominus Deus : Tu ergo ille es, de quo locutus sum in diebus antiquis in manu servorum meorum prophetarum Israel, qui prophetaverunt in diebus illorum temporum, ut adducerem te super eos.	Thus saith the Lord God: Thou then art he, of whom I have spoken in the days of old, by my servants the prophets of Israel, who prophesied in the days of those times that I would bring thee upon them.	None
Ezechiel 39 12	Et sepelient eos domus Israel, ut mundent terram septem mensibus.	And the house of Israel shall bury them for seven months to cleanse the land.	None
Ezechiel 39 14	Et viros jugiter constituent lustrantes terram, qui sepeliant et requirant eos qui remanserant super faciem terrae, ut emundent eam : post menses autem septem quaerere incipient.	And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.	None
Ezechiel 39 17	Tu ergo, fili hominis, haec dicit Dominus Deus : Dic omni volucri, et universis avibus, cunctisque bestiis agri : Convenite, properate, concurrite undique ad victimam meam quam ego immolo vobis, victimam grandem super montes Israel, ut comedatis carnem, et bibatis sanguinem.	And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.	None
Ezechiel 40 4	Et locutus est ad me idem vir : Fili hominis, vide oculis tuis, et auribus tuis audi, et pone cor tuum in omnia quae ego ostendam tibi, quia ut ostendantur tibi adductus es huc. Annuntia omnia quae tu vides domui Israel.	And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.	None
Ezechiel 40 39	Et in vestibulo portae, duae mensae hinc, et duae mensae inde, ut immoletur super eas holocaustum, et pro peccato et pro delicto.	And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.	None
Ezechiel 40 46	Porro gazophylacium quod respicit ad viam aquilonis, sacerdotum erit, qui excubant ad ministerium altaris : isti sunt filii Sadoc, qui accedunt de filiis Levi ad Dominum ut ministrent ei.	But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.	None
Ezechiel 41 6	Latera autem, latus ad latus, bis triginta tria : et erant eminentia, quae ingrederentur per parietem domus, in lateribus per circuitum, ut continerent, et non attingerent parietem templi.	And the side chambers one by another, were twice thirty-three: and they bore outwards, that they might enter in through the wall of the house in the sides round about, to hold in, and not to touch the wall of the temple.	None
Ezechiel 43 3	Et vidi visionem secundum speciem quam videram quando venit ut disperderet civitatem, et species secundum aspectum quem videram juxta fluvium Chobar : et cecidi super faciem meam.	And I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face.	None
Ezechiel 43 11	et erubescant ex omnibus quae fecerunt. Figuram domus, et fabricae ejus, exitus et introitus, et omnem descriptionem ejus, et universa praecepta ejus, cunctumque ordinem ejus, et omnes leges ejus ostende eis, et scribes in oculis eorum, ut custodiant omnes descriptiones ejus, et praecepta illius, et faciant ea.	And be ashamed of all that they have done. Shew them the form of the house, and of the fashion thereof, the goings out and the comings in, and the whole plan thereof, and all its ordinances, and all its order, and all its laws, and thou shalt write it in their sight: that they may keep the whole form thereof, and its ordinances, and do them.	None
Ezechiel 43 18	Et dixit ad me : Fili hominis, haec dicit Dominus Deus : Hi sunt ritus altaris, in quacumque die fuerit fabricatum, ut offeratur super illud holocaustum, et effundatur sanguis.	And he said to me: Son of man, thus saith the Lord God: These are the ceremonies of the altar, in what day soever it shall be made: that holocausts may be offered upon it, and blood poured out.	None
Ezechiel 43 19	Et dabis sacerdotibus et Levitis qui sunt de semine Sadoc, qui accedunt ad me, ait Dominus Deus, ut offerant mihi vitulum de armento pro peccato.	And thou shalt give to the priests, and the Levites, that are of the race of Sadoc, who approach to me, saith the Lord God, to offer to me a calf of the herd for sin.	None
Ezechiel 44 3	principi. Princeps ipse sedebit in ea, ut comedat panem coram Domino : per viam portae vestibuli ingredietur, et per viam ejus egredietur.	For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.	None
Ezechiel 44 7	eo quod inducitis filios alienos incircumcisos corde, et incircumcisos carne, ut sint in sanctuario meo, et polluant domum meam : et offertis panes meos, adipem et sanguinem, et dissolvitis pactum meum in omnibus sceleribus vestris.	In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.	None
Ezechiel 44 11	erunt in sanctuario meo aeditui, et janitores portarum domus, et ministri domus : ipsi mactabunt holocausta et victimas populi, et ipsi stabunt in conspectu eorum ut ministrent eis.	They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.	None
Ezechiel 44 13	Et non appropinquabunt ad me ut sacerdotio fungantur mihi, neque accedent ad omne sanctuarium meum juxta Sancta sanctorum : sed portabunt confusionem suam, et scelera sua quae fecerunt.	And they shall not come near to me, to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.	None
Ezechiel 44 15	Sacerdotes autem et Levitae, filii Sadoc, qui custodierunt caeremonias sanctuarii mei, cum errarent filii Israel a me, ipsi accedent ad me ut ministrent mihi : et stabunt in conspectu meo, ut offerant mihi adipem et sanguinem, ait Dominus Deus.	But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.	None
Ezechiel 44 15	Sacerdotes autem et Levitae, filii Sadoc, qui custodierunt caeremonias sanctuarii mei, cum errarent filii Israel a me, ipsi accedent ad me ut ministrent mihi : et stabunt in conspectu meo, ut offerant mihi adipem et sanguinem, ait Dominus Deus.	But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.	None
Ezechiel 44 16	Ipsi ingredientur sanctuarium meum, et ipsi accedent ad mensam meam, ut ministrent mihi, et custodiant caeremonias meas.	They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.	None
Ezechiel 44 27	Et in die introitus sui in sanctuarium ad atrium interius, ut ministret mihi in sanctuario, offeret pro peccato suo, ait Dominus Deus.	And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.	None
Ezechiel 44 30	Et primitiva omnium primogenitorum, et omnia libamenta ex omnibus quae offeruntur, sacerdotum erunt : et primitiva ciborum vestrorum dabitis sacerdoti, ut reponat benedictionem domui tuae.	And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.	None
Ezechiel 45 11	Ephi et batus aequalia et unius mensurae erunt, ut capiat decimam partem cori batus, et decimam partem cori ephi : juxta mensuram cori erit aequa libratio eorum.	The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.	None
Ezechiel 46 9	Et cum intrabit populus terrae in conspectu Domini in solemnitatibus, qui ingreditur per portam aquilonis ut adoret, egrediatur per viam portae meridianae : porro qui ingreditur per viam portae meridianae, egrediatur per viam portae aquilonis. Non revertetur per viam portae per quam ingressus est, sed e regione illius egredietur.	But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate; and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.	None
Ezechiel 46 14	Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similae : sacrificium Domino legitimum, juge atque perpetuum.	And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil to be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.	None
Ezechiel 46 18	Et non accipiet princeps de haereditate populi per violentiam, et de possessione eorum : sed de possessione sua haereditatem dabit filiis suis, ut non dispergatur populus meus unusquisque a possessione sua.	And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.	None
Ezechiel 46 20	Et dixit ad me : Iste est locus ubi coquent sacerdotes pro peccato et pro delicto : ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.	And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.	None
Ezechiel 47 14	Possidebitis autem eam singuli aeque ut frater suus, super quam levavi manum meam ut darem patribus vestris : et cadet terra haec vobis in possessionem.	And you shall possess it, every man in like manner as his brother: concerning which I lifted up my hand to give it to your fathers: and this land shall fall unto you for a possession.	None
Ezechiel 47 14	Possidebitis autem eam singuli aeque ut frater suus, super quam levavi manum meam ut darem patribus vestris : et cadet terra haec vobis in possessionem.	And you shall possess it, every man in like manner as his brother: concerning which I lifted up my hand to give it to your fathers: and this land shall fall unto you for a possession.	None
Daniel 1 3	Et ait rex Asphenez praeposito eunuchorum ut introduceret de filiis Israel, et de semine regio et tyrannorum,	And the king spoke to Asphenez, the master of the eunuchs, that he should bring in some of the children of Israel, and of the king's seed, and of the princes,	None
Daniel 1 4	pueros in quibus nulla esset macula, decoros forma, et eruditos omni sapientia, cautos scientia, et doctos disciplina, et qui possent stare in palatio regis, ut doceret eos litteras et linguam Chaldaeorum.	Children in whom there was no blemish, well favoured, and skilful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king's palace, that he might teach them the learning, and tongue of the Chaldeans.	None
Daniel 1 5	Et constituit eis rex annonam per singulos dies de cibis suis, et de vino unde bibebat ipse, ut enutriti tribus annis, postea starent in conspectu regis.	And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.	None
Daniel 1 18	Completis itaque diebus, post quos dixerat rex ut introducerentur, introduxit eos praepositus eunuchorum in conspectu Nabuchodonosor.	And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.	None
Daniel 1 19	Cumque eis locutus fuisset rex, non sunt inventi tales de universis, ut Daniel, Ananias, Misael, et Azarias : et steterunt in conspectu regis.	And when the king had spoken to them, there were not found among them all such as Daniel, Ananias, Misael, and Azarias: and they stood in the king's presence.	None
Daniel 2 2	Praecepit autem rex ut convocarentur arioli, et magi, et malefici, et Chaldaei, ut indicarent regi somnia sua. Qui cum venissent, steterunt coram rege.	Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.	None
Daniel 2 2	Praecepit autem rex ut convocarentur arioli, et magi, et malefici, et Chaldaei, ut indicarent regi somnia sua. Qui cum venissent, steterunt coram rege.	Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.	None
Daniel 2 9	Si ergo somnium non indicaveritis mihi, una est de vobis sententia, quod interpretationem quoque fallacem, et deceptione plenam composueritis, ut loquamini mihi donec tempus pertranseat. Somnium itaque dicite mihi, ut sciam quod interpretationem quoque ejus veram loquamini.	If, therefore, you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me, therefore, the dream, that I may know that you also give a true interpretation thereof.	None
Daniel 2 9	Si ergo somnium non indicaveritis mihi, una est de vobis sententia, quod interpretationem quoque fallacem, et deceptione plenam composueritis, ut loquamini mihi donec tempus pertranseat. Somnium itaque dicite mihi, ut sciam quod interpretationem quoque ejus veram loquamini.	If, therefore, you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me, therefore, the dream, that I may know that you also give a true interpretation thereof.	None
Daniel 2 12	Quo audito, rex, in furore et in ira magna, praecepit ut perirent omnes sapientes Babylonis.	Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.	None
Daniel 2 13	Et egressa sententia, sapientes interficiebantur : quaerebanturque Daniel et socii ejus, ut perirent.	And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.	None
Daniel 2 16	Daniel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi.	Daniel went in, and desired of the king, that he would give him time to resolve the question, and declare it to the king.	None
Daniel 2 18	ut quaererent misericordiam a facie Dei caeli super sacramento isto, et non perirent Daniel et socii ejus cum ceteris sapientibus Babylonis.	To the end that they should ask mercy at the face of the God of heaven, concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.	None
Daniel 2 24	Post haec Daniel ingressus ad Arioch, quem constituerat rex ut perderet sapientes Babylonis, sic ei locutus est : Sapientes Babylonis ne perdas : introduc me in conspectu regis, et solutionem regi narrabo.	After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.	None
Daniel 2 30	Mihi quoque non in sapientia, quae est in me plus quam in cunctis viventibus, sacramentum hoc revelatum est : sed ut interpretatio regi manifesta fieret, et cogitationes mentis tuae scires.	To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thought of thy mind.	None
Daniel 2 46	Tunc rex Nabuchodonosor cecidit in faciem suam, et Danielem adoravit, et hostias, et incensum praecepit ut sacrificarent ei.	Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.	None
Daniel 3 2	Itaque Nabuchodonosor rex misit ad congregandos satrapas, magistratus, et judices, duces, et tyrannos, et praefectos, omnesque principes regionum, ut convenirent ad dedicationem statuae quam erexerat Nabuchodonosor rex.	Then Nabuchodonosor, the king, sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.	None
Daniel 3 3	Tunc congregati sunt satrapae, magistratus, et judices, duces, et tyranni, et optimates, qui erant in potestatibus constituti, et universi principes regionum, ut convenirent ad dedicationem statuae, quam erexerat Nabuchodonosor rex. Stabant autem in conspectu statuae, quam posuerat Nabuchodonosor rex :	Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.	None
Daniel 3 7	Post haec igitur, statim ut audierunt omnes populi sonitum tubae, fistulae, et citharae, sambucae, et psalterii, et symphoniae, et omnis generis musicorum, cadentes omnes populi, tribus, et linguae adoraverunt statuam auream, quam constituerat Nabuchodonosor rex.	Upon this, therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.	None
Daniel 3 10	tu, rex, posuisti decretum, ut omnis homo, qui audierit sonitum tubae, fistulae, et citharae, sambucae, et psalterii, et symphoniae, et universi generis musicorum, prosternat se, et adoret statuam auream :	Thou, O king, hast made a decree, that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:	None
Daniel 3 13	Tunc Nabuchodonosor, in furore et in ira, praecepit ut adducerentur Sidrach, Misach, et Abdenago : qui confestim adducti sunt in conspectu regis.	Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, ad Abdenago should be brought: who immediately were brought before the king.	None
Daniel 3 19	Tunc Nabuchodonosor repletus est furore, et aspectus faciei illius immutatus est super Sidrach, Misach, et Abdenago : et praecepit ut succenderetur fornax septuplum quam succendi consueverat.	Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.	None
Daniel 3 20	Et viris fortissimis de exercitu suo jussit ut ligatis pedibus Sidrach, Misach, et Abdenago, mitterent eos in fornacem ignis ardentis.	And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.	None
Daniel 3 30	et praecepta tua non audivimus, nec observavimus, nec fecimus sicut praeceperas nobis ut bene nobis esset.	And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.	None
Daniel 3 39	ut possimus invenire misericordiam tuam, sed in animo contrito, et spiritu humilitatis suscipiamur.	That we may find thy mercy: nevertheless, in a contrite heart and humble spirit let us be accepted.	None
Daniel 3 40	Sicut in holocausto arietum, et taurorum, et sicut in millibus agnorum pinguium, sic fiat sacrificium nostrum in conspectu tuo hodie, ut placeat tibi, quoniam non est confusio confidentibus in te.	As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.	None
Daniel 3 96	A me ergo positum est hoc decretum : ut omnis populus, tribus, et lingua, quaecumque locuta fuerit blasphemiam contra Deum Sidrach, Misach, et Abdenago, dispereat, et domus ejus vastetur : neque enim est alius deus, qui possit ita salvare.	By me, therefore, this decree is made: That every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.	None
Daniel 4 3	Et per me propositum est decretum ut introducerentur in conspectu meo cuncti sapientes Babylonis, et ut solutionem somnii indicarent mihi.	Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.	None
Daniel 4 3	Et per me propositum est decretum ut introducerentur in conspectu meo cuncti sapientes Babylonis, et ut solutionem somnii indicarent mihi.	Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.	None
Daniel 4 22	Ejicient te ab hominibus, et cum bestiis ferisque erit habitatio tua, et foenum ut bos comedes, et rore caeli infunderis : septem quoque tempora mutabuntur super te, donec scias quod dominetur Excelsus super regnum hominum, et cuicumque voluerit, det illud.	They shall cast thee out from among men, and thy dwelling shall be with cattle, and with wild beasts, and thou shalt eat grass, as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.	None
Daniel 4 23	Quod autem praecepit ut relinqueretur germen radicum ejus, id est arboris : regnum tuum tibi manebit postquam cognoveris potestatem esse caelestem.	But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee, after thou shalt have known that power is from heaven.	None
Daniel 4 30	Eadem hora sermo completus est super Nabuchodonosor, et ex hominibus abjectus est, et foenum ut bos comedit, et rore caeli corpus ejus infectum est, donec capilli ejus in similitudinem aquilarum crescerent, et ungues ejus quasi avium.	The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass, like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.	None
Daniel 5 2	Praecepit ergo jam temulentus ut afferrentur vasa aurea et argentea, quae asportaverat Nabuchodonosor pater ejus de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates ejus, uxoresque ejus, et concubinae.	And being now drunk, he commanded that they should bring the vessels of gold and silver, which Nabuchodonosor, his father, had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives, and his concubines, might drink in them.	None
Daniel 5 2	Praecepit ergo jam temulentus ut afferrentur vasa aurea et argentea, quae asportaverat Nabuchodonosor pater ejus de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates ejus, uxoresque ejus, et concubinae.	And being now drunk, he commanded that they should bring the vessels of gold and silver, which Nabuchodonosor, his father, had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives, and his concubines, might drink in them.	None
Daniel 5 7	Exclamavit itaque rex fortiter ut introducerent magos, Chaldaeos, et aruspices. Et proloquens rex ait sapientibus Babylonis : Quicumque legerit scripturam hanc, et interpretationem ejus manifestam mihi fecerit, purpura vestietur, et torquem auream habebit in collo, et tertius in regno meo erit.	And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.	None
Daniel 5 15	Et nunc introgressi sunt in conspectu meo sapientes magi, ut scripturam hanc legerent, et interpretationem ejus indicarent mihi : et nequiverunt sensum hujus sermonis edicere.	And now the wise men, the magicians, have come in before me, to read this writing, and shew me the interpretation thereof; and they could not declare to me the meaning of this writing.	None
Daniel 5 21	et a filiis hominum ejectus est, sed et cor ejus cum bestiis positum est, et cum onagris erat habitatio ejus : foenum quoque ut bos comedebat, et rore caeli corpus ejus infectum est, donec cognosceret quod potestatem haberet Altissimus in regno hominum, et quemcumque voluerit, suscitabit super illud.	And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.	None
Daniel 6 1	Placuit Dario, et constituit super regnum satrapas centum viginti ut essent in toto regno suo.	It seemed good to Darius, and he appointed over the kingdom a hundred and twenty governors, to be over his whole kingdom.	None
Daniel 6 2	Et super eos principes tres, ex quibus Daniel unus erat : ut satrapae illis redderent rationem, et rex non sustineret molestiam.	And three princes over them of whom Daniel was one: that the governors might give an account to them, and the king might have no trouble.	None
Daniel 6 4	Porro rex cogitabat constituere eum super omne regnum : unde principes, et satrapae quaerebant occasionem ut invenirent Danieli ex latere regis : nullamque causam, et suspicionem reperire potuerunt, eo quod fidelis esset, et omnis culpa, et suspicio non inveniretur in eo.	And the king thought to set him over all the kingdom; whereupon the princes, and the governors, sought to find occasion against Daniel, with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him.	None
Daniel 6 7	consilium inierunt omnes principes regni tui, magistratus, et satrapae, senatores, et judices, ut decretum imperatorium exeat, et edictum : ut omnis, qui petierit aliquam petitionem a quocumque deo et homine usque ad triginta dies, nisi a te, rex, mittatur in lacum leonum.	All the princes of the kingdom, the magistrates, and governors, the senators, and judges, have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of the lions.	None
Daniel 6 7	consilium inierunt omnes principes regni tui, magistratus, et satrapae, senatores, et judices, ut decretum imperatorium exeat, et edictum : ut omnis, qui petierit aliquam petitionem a quocumque deo et homine usque ad triginta dies, nisi a te, rex, mittatur in lacum leonum.	All the princes of the kingdom, the magistrates, and governors, the senators, and judges, have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of the lions.	None
Daniel 6 8	Nunc itaque rex, confirma sententiam, et scribe decretum : ut non immutetur quod statutum est a Medis et Persis, nec praevaricari cuiquam liceat.	Now, therefore, O king, confirm the sentence, and sign the decree: that what is decreed by the Medes and Persians may not be altered, nor any man be allowed to transgress it.	None
Daniel 6 12	Et accedentes locuti sunt regi super edicto : Rex, numquid non constituisti ut omnis homo qui rogaret quemquam de diis et hominibus usque ad dies triginta, nisi te, rex, mitteretur in lacum leonum ? Ad quos respondens rex, ait : Verus est sermo juxta decretum Medorum atque Persarum, quod praevaricari non licet.	And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true, according to the decree of the Medes and Persians, which it is not lawful to violate.	None
Daniel 6 14	Quod verbum cum audisset rex, satis contristatus est : et pro Daniele posuit cor ut liberaret eum, et usque ad occasum solis laborabat ut erueret illum.	Now when the king had heard these words, he was very much grieved, and in behalf of Daniel he set his heart to deliver him, and even till sunset he laboured to save him.	None
Daniel 6 14	Quod verbum cum audisset rex, satis contristatus est : et pro Daniele posuit cor ut liberaret eum, et usque ad occasum solis laborabat ut erueret illum.	Now when the king had heard these words, he was very much grieved, and in behalf of Daniel he set his heart to deliver him, and even till sunset he laboured to save him.	None
Daniel 6 15	Viri autem illi, intelligentes regem, dixerunt ei : Scito, rex, quia lex Medorum atque Persarum est ut omne decretum, quod constituerit rex, non liceat immutari.	But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.	None
Daniel 6 26	A me constitutum est decretum, ut in universo imperio et regno meo, tremiscant et paveant Deum Danielis : ipse est enim Deus vivens, et aeternus in saecula, et regnum ejus non dissipabitur, et potestas ejus usque in aeternum.	It is decreed by me, that in all my empire and my kingdom, all men dread and fear the God of Daniel. For he is the living and eternal God for ever: and his kingdom shall not be destroyed, and his power shall be for ever.	None
Daniel 7 26	Et judicium sedebit, ut auferatur potentia, et conteratur, et dispereat usque in finem.	And a judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.	None
Daniel 9 2	anno uno regni ejus, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Jeremiam prophetam, ut complerentur desolationis Jerusalem septuaginta anni.	The first year of his reign I, Daniel, understood by books the number of the years, concerning which the word of the Lord came to Jeremias, the prophet, that seventy years should be accomplished of the desolation of Jerusalem.	None
Daniel 9 10	et non audivimus vocem Domini Dei nostri ut ambularemus in lege ejus, quam posuit nobis per servos suos prophetas.	And we have not hearkened to the voice of the Lord, our God, to walk in his law, which he set before us by his servants, the prophets.	None
Daniel 9 12	Et statuit sermones suos, quos locutus est super nos et super principes nostros, qui judicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni caelo, secundum quod factum est in Jerusalem.	And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.	None
Daniel 9 13	Sicut scriptum est in lege Moysi, omne malum hoc venit super nos : et non rogavimus faciem tuam, Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.	As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.	None
Daniel 9 22	Et docuit me, et locutus est mihi, dixitque : Daniel, nunc egressus sum ut docerem te, et intelligeres.	And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.	None
Daniel 9 23	Ab exordio precum tuarum egressus est sermo : ego autem veni ut indicarem tibi, quia vir desideriorum es : tu ergo animadverte sermonem, et intellige visionem.	From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore, do thou mark the word, and understand the vision.	None
Daniel 9 24	Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam, ut consummetur praevaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur justitia sempiterna, et impleatur visio et prophetia, et ungatur Sanctus sanctorum.	Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed.	None
Daniel 9 25	Scito ergo, et animadverte : ab exitu sermonis, ut iterum aedificetur Jerusalem, usque ad christum ducem, hebdomades septem, et hebdomades sexaginta duae erunt : et rursum aedificabitur platea, et muri in angustia temporum.	Know thou, therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ, the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls, in straitness of times.	None
Daniel 10 6	et corpus ejus quasi chrysolithus, et facies ejus velut species fulguris, et oculi ejus ut lampas ardens : et brachia ejus, et quae deorsum sunt usque ad pedes, quasi species aeris candentis : et vox sermonum ejus ut vox multitudinis.	And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.	None
Daniel 10 6	et corpus ejus quasi chrysolithus, et facies ejus velut species fulguris, et oculi ejus ut lampas ardens : et brachia ejus, et quae deorsum sunt usque ad pedes, quasi species aeris candentis : et vox sermonum ejus ut vox multitudinis.	And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.	None
Daniel 10 12	Et ait ad me : Noli metuere, Daniel : quia ex die primo, quo posuisti cor tuum ad intelligendum ut te affligeres in conspectu Dei tui, exaudita sunt verba tua : et ego veni propter sermones tuos.	And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.	None
Daniel 10 14	Veni autem ut docerem te quae ventura sunt populo tuo in novissimis diebus, quoniam adhuc visio in dies.	But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.	None
Daniel 10 20	Et ait : Numquid scis quare venerim ad te ? et nunc revertar ut praelier adversum principem Persarum. Cum ego egrederer, apparuit princeps Graecorum veniens.	And he said: Dost thou know wherefore I am come to thee? And now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.	None
Daniel 11 1	Ego autem ab anno primo Darii Medi stabam ut confortaretur et roboraretur.	And from the first year of Darius, the Mede, I stood up, that he might be strengthened, and confirmed.	None
Daniel 11 14	Et in temporibus illis multi consurgent adversus regem austri : filii quoque praevaricatorum populi tui extollentur ut impleant visionem, et corruent.	And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfil the vision, and they shall fall.	None
Daniel 11 17	Et ponet faciem suam ut veniat ad tenendum universum regnum ejus, et recta faciet cum eo : et filiam feminarum dabit ei, ut evertat illud : et non stabit, nec illius erit.	And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.	None
Daniel 11 17	Et ponet faciem suam ut veniat ad tenendum universum regnum ejus, et recta faciet cum eo : et filiam feminarum dabit ei, ut evertat illud : et non stabit, nec illius erit.	And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.	None
Daniel 11 27	Duorum quoque regum cor erit ut malefaciant, et ad mensam unam mendacium loquentur : et non proficient, quia adhuc finis in aliud tempus.	And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.	None
Daniel 11 35	Et de eruditis ruent, ut conflentur, et eligantur, et dealbentur usque ad tempus praefinitum : quia adhuc aliud tempus erit.	And some of the learned shall fall, that they may be tried, and may be chosen, and made white, even to the appointed time: because yet there shall be another time.	None
Daniel 11 39	Et faciet ut muniat Maozim cum deo alieno, quem cognovit, et multiplicabit gloriam, et dabit eis potestatem in multis, et terram dividet gratuito.	And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory, and shall give them power over many, and shall divide the land gratis.	None
Daniel 11 44	Et fama turbabit eum ab oriente et ab aquilone : et veniet in multitudine magna ut conterat et interficiat plurimos.	And tidings out of the east, and out of the north, shall trouble him: and he shall come with a great multitude to destroy and slay many.	None
Daniel 12 2	Et multi de his qui dormiunt in terrae pulvere evigilabunt, alii in vitam aeternam, et alii in opprobrium ut videant semper.	And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.	None
Daniel 13 9	et everterunt sensum suum, et declinaverunt oculos suos ut non viderent caelum, neque recordarentur judiciorum justorum.	And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgments.	None
Daniel 13 17	Dixit ergo puellis : Afferte mihi oleum, et smigmata, et ostia pomarii claudite, ut laver.	So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.	None
Daniel 13 18	Et fecerunt sicut praeceperat : clauseruntque ostia pomarii, et egressae sunt per posticum ut afferrent quae jusserat ; nesciebantque senes intus esse absconditos.	And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.	None
Daniel 13 26	Cum ergo audissent clamorem famuli domus in pomario, irruerunt per posticum ut viderent quidnam esset.	So when the servants of the house heard the cry in the orchard, they rushed in by the back door, to see what was the matter.	None
Daniel 13 28	Cumque venisset populus ad Joakim virum ejus, venerunt et duo presbyteri, pleni iniqua cogitatione adversus Susannam ut interficerent eam.	When the people were come to Joakim, her husband, the two elders also came full of wicked device against Susanna, to put her to death.	None
Daniel 13 32	At iniqui illi jusserunt ut discooperiretur (erat enim cooperta), ut vel sic satiarentur decore ejus.	But those wicked men commanded that her face should be uncovered, (for she was covered) that so at least they might be satisfied with her beauty.	None
Daniel 13 32	At iniqui illi jusserunt ut discooperiretur (erat enim cooperta), ut vel sic satiarentur decore ejus.	But those wicked men commanded that her face should be uncovered, (for she was covered) that so at least they might be satisfied with her beauty.	None
Daniel 13 59	Dixit autem ei Daniel : Recte mentitus es et tu in caput tuum : manet enim angelus Domini, gladium habens, ut secet te medium, et interficiat vos.	And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.	None
Daniel 13 62	ut facerent secundum legem Moysi. Et interfecerunt eos, et salvatus est sanguis innoxius in die illa.	To fulfil the law of Moses: and they put them to death, and innocent blood was saved in that day.	None
Daniel 14 31	Porro in lacu erant leones septem, et dabantur eis duo corpora quotidie, et duae oves : et tunc non data sunt eis, ut devorarent Danielem.	And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel.	None
Daniel 14 32	Erat autem Habacuc propheta in Judaea, et ipse coxerat pulmentum, et intriverat panes in alveolo : et ibat in campum ut ferret messoribus.	Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.	None
Daniel 14 39	Venit ergo rex die septimo ut lugeret Danielem : et venit ad lacum, et introspexit, et ecce Daniel sedens in medio leonum.	And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions.	None
Osee 5 4	Non dabunt cogitationes suas ut revertantur ad Deum suum, quia spiritus fornicationum in medio eorum, et Dominum non cognoverunt.	They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord.	None
Osee 6 3	Vivificabit nos post duos dies ; in die tertia suscitabit nos, et vivemus in conspectu ejus. Sciemus, sequemurque ut cognoscamus Dominum : quasi diluculum praeparatus est egressus ejus, et veniet quasi imber nobis temporaneus et serotinus terrae.	He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.	None
Osee 7 16	Reversi sunt ut essent absque jugo ; facti sunt quasi arcus dolosus : cadent in gladio principes eorum, a furore linguae suae. Ista subsannatio eorum in terra Aegypti.]	They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.	None
Osee 8 4	Ipsi regnaverunt, et non ex me ; principes exstiterunt, et non cognovi : argentum suum et aurum suum fecerunt sibi idola, ut interirent.	They have reigned, but not by me: they have been princes, and I knew not: of their silver and their gold they have made idols to themselves, that they might perish.	None
Osee 9 13	Ephraim, ut vidi, Tyrus erat fundata in pulchritudine ; et Ephraim educet ad interfectorem filios suos.	Ephraim, as I saw, was a Tyre, founded in beauty: and Ephraim shall bring out his children to the murderer.	None
Osee 9 15	Omnes nequitiae eorum in Galgal, quia ibi exosos habui eos. Propter malitiam adinventionum eorum, de domo mea ejiciam eos ; non addam ut diligam eos : omnes principes eorum recedentes.	All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters.	None
Osee 11 4	In funiculis Adam traham eos, in vinculis caritatis ; et ero eis quasi exaltans jugum super maxillas eorum, et declinavi ad eum ut vesceretur.	I will draw them with the cords of Adam, with the bands of love: and I will be to them as one that taketh off the yoke on their jaws: and I put his meat to him that he might eat.	None
Osee 11 8	Quomodo dabo te, Ephraim ? protegam te, Israel ? Quomodo dabo te sicut Adama, ponam te ut Seboim ? Conversum est in me cor meum, pariter conturbata est poenitudo mea.	How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up.	None
Osee 11 9	Non faciam furorem irae meae ; non convertar ut disperdam Ephraim, quoniam Deus ego, et non homo ; in medio tui sanctus, et non ingrediar civitatem.	I will not execute the fierceness of my wrath: I will not return to destroy Ephraim: because I am God, and not man: the holy one in the midst of thee, and I will not enter into the city.	None
Osee 14 6	Ero quasi ros ; Israel germinabit sicut lilium, et erumpet radix ejus ut Libani.	I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.	None
Osee 14 7	Ibunt rami ejus, et erit quasi oliva gloria ejus, et odor ejus ut Libani.	His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.	None
Osee 14 9	Ephraim, quid mihi ultra idola ? Ego exaudiam, et dirigam eum ego ut abietem virentem ; ex me fructus tuus inventus est.	Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.	None
Joel 1 6	Gens enim ascendit super terram meam, fortis et innumerabilis : dentes ejus ut dentes leonis, et molares ejus ut catuli leonis.	For a nation come up upon my land, strong, and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp.	None
Joel 1 6	Gens enim ascendit super terram meam, fortis et innumerabilis : dentes ejus ut dentes leonis, et molares ejus ut catuli leonis.	For a nation come up upon my land, strong, and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp.	None
Joel 2 17	Inter vestibulum et altare plorabunt sacerdotes, ministri Domini, et dicent : Parce, Domine, parce populo tuo ; et ne des haereditatem tuam in opprobrium, ut dominentur eis nationes. Quare dicunt in populis : Ubi est Deus eorum ?]	Between the porch and the altar the priests, the Lord's ministers, shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathens should rule over them. Why should they say among the nations: Where is their God?	None
Joel 2 21	Noli timere, terra : exsulta, et laetare, quoniam magnificavit Dominus ut faceret.	Fear not, O land, be glad, and rejoice: for the Lord hath done great things.	None
Joel 3 3	Et super populum meum miserunt sortem ; et posuerunt puerum in prostibulo, et puellam vendiderunt pro vino ut biberent.	And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.	None
Joel 3 6	Et filios Juda et filios Jerusalem vendidistis filiis Graecorum, ut longe faceretis eos de finibus suis.	And the children of Juda, and the children of Jerusalem, you have sold to the children of the Greeks, that you might remove them far off from their own country.	None
Joel 3 12	Consurgant, et ascendant gentes in vallem Josaphat, quia ibi sedebo ut judicem omnes gentes in circuitu.	Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.	None
Amos 1 6	Haec dicit Dominus : Super tribus sceleribus Gazae, et super quatuor non convertam eum, eo quod transtulerint captivitatem perfectam, ut concluderent eam in Idumaea.	Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.	None
Amos 2 7	Qui conterunt super pulverem terrae capita pauperum, et viam humilium declinant : et filius ac pater ejus ierunt ad puellam, ut violarent nomen sanctum meum.	They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.	None
Amos 2 10	Ego sum qui ascendere vos feci de terra Aegypti, et duxi vos in deserto quadraginta annis, ut possideretis terram Amorrhaei.	It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.	None
Amos 4 8	Et venerunt duae et tres civitates ad unam civitatem ut biberent aquam, et non sunt satiatae ; et non redistis ad me, dicit Dominus.	And two and three cities went to one city to drink water, and were not filled: yet you returned not to me, saith the Lord.	None
Amos 5 1	[Audite verbum istud, quod ego levo super vos planctum : domus Israel cecidit, et non adjiciet ut resurgat.	Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.	None
Amos 5 6	Quaerite Dominum, et vivite (ne forte comburatur ut ignis domus Joseph, et devorabit, et non erit qui extinguat Bethel :	Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.	None
Amos 5 14	Quaerite bonum, et non malum, ut vivatis ; et erit Dominus Deus exercituum vobiscum, sicut dixistis.	Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.	None
Amos 6 10	Et tollet eum propinquus suus, et comburet eum, ut efferat ossa de domo ; et dicet ei, qui in penetralibus domus est : Numquid adhuc est penes te ?	And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?	None
Amos 7 13	Et in Bethel non adjicies ultra ut prophetes, quia sanctificatio regis est, et domus regni est.	But prophesy not again any more in Bethel: because it is the king's sanctuary, and it is the house of the kingdom.	None
Amos 8 2	Et dixit : Quid tu vides, Amos ? Et dixi : Uncinum pomorum. Et dixit Dominus ad me : [Venit finis super populum meum Israel ; non adjiciam ultra ut pertranseam eum.	And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more.	None
Amos 8 5	dicentes : Quando transibit mensis, et venundabimus merces ? et sabbatum, et aperiemus frumentum, ut imminuamus mensuram, et augeamus siclum, et supponamus stateras dolosas,	Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,	None
Amos 8 6	ut possideamus in argento egenos et pauperes pro calceamentis, et quisquilias frumenti vendamus ?	That we may possess the needy for money, and the poor for a pair of shoes, and may sell the refuse of the corn?	None
Amos 9 7	Numquid non ut filii Aethiopum vos estis mihi, filii Israel ? ait Dominus. Numquid non Israel ascendere feci de terra Aegypti, et Palaestinos de Cappadocia, et Syros de Cyrene ?]	Are not you as the children of the Ethiopians unto me, O children of Israel, saith the Lord? did not I bring up Israel, out of the land of Egypt: and the Philistines out of Cappadocia, and the Syrians out of Cyrene?	None
Amos 9 12	ut possideant reliquias Idumaeae, et omnes nationes : eo quod invocatum sit nomen meum super eos, dicit Dominus faciens haec.	That they may possess the remnant of Edom, and all nations, because my name is invoked upon them: saith the Lord that doth these things.	None
Abdias 1 4	Si exaltatus fueris ut aquila, et si inter sidera posueris nidum tuum, inde detraham te, dicit Dominus.	Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.	None
Abdias 1 9	Et timebunt fortes tui a meridie, ut intereat vir de monte Esau.	And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.	None
Abdias 1 14	neque stabis in exitibus ut interficias eos qui fugerint, et non concludes reliquos ejus in die tribulationis.	Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.	None
Jonas 1 3	Et surrexit Jonas, ut fugeret in Tharsis a facie Domini, et descendit in Joppen : et invenit navem euntem in Tharsis, et dedit naulum ejus, et descendit in eam ut iret cum eis in Tharsis a facie Domini.	And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord,	None
Jonas 1 3	Et surrexit Jonas, ut fugeret in Tharsis a facie Domini, et descendit in Joppen : et invenit navem euntem in Tharsis, et dedit naulum ejus, et descendit in eam ut iret cum eis in Tharsis a facie Domini.	And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord,	None
Jonas 1 5	Et timuerunt nautae, et clamaverunt viri ad deum suum, et miserunt vasa quae erant in navi, in mare, ut alleviaretur ab eis ; et Jonas descendit ad interiora navis, et dormiebat sopore gravi.	And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.	None
Jonas 1 13	Et remigabant viri ut reverterentur ad aridam, et non valebant, quia mare ibat, et intumescebat super eos.	And the men rowed hard to return the land, but they were not able: because the sea tossed and swelled upon them.	None
Jonas 2 1	Et praeparavit Dominus piscem grandem ut deglutiret Jonam : et erat Jonas in ventre piscis tribus diebus et tribus noctibus.	Now the Lord prepared a great fish to swallow up Jonas: and Jonas was in the belly of a fish for three days and three nights.	None
Jonas 2 8	Cum angustiaretur in me anima mea, Domini recordatus sum : ut veniat ad te oratio mea, ad templum sanctum tuum.	When my soul was in distress within me, I remembered the Lord: that my prayer may come to thee, unto the holy temple.	None
Jonas 3 10	Et vidit Deus opera eorum, quia conversi sunt de via sua mala : et misertus est Deus super malitiam quam locutus fuerat ut faceret eis, et non fecit.	And God saw their works, that they were turned from their evil way: and God had mercy with regard to the evil which he had said that he would do to them, and he did it not.	None
Jonas 4 2	et oravit ad Dominum, et dixit : Obsecro, Domine, numquid non hoc est verbum meum cum adhuc essem in terra mea ? propter hoc praeoccupavi ut fugerem in Tharsis : scio enim quia tu Deus clemens et misericors es, patiens et multae miserationis, et ignoscens super malitia.	And he prayed to the Lord, and said: I beseech thee, O Lord, is not this what I said, when I was yet in my own country? therefore I went before to flee into Tharsis: for I know that thou art a gracious and merciful God, patient, and of much compassion, and easy to forgive evil.	None
Jonas 4 6	Et praeparavit Dominus Deus hederam, et ascendit super caput Jonae, ut esset umbra super caput ejus, et protegeret eum (laboraverat enim) : et laetatus est Jonas super hedera laetitia magna.	And the Lord God prepared an ivy, and it came up over the head of Jonas, to be a shadow over his head, and to cover him (for he was fatigued): and Jonas was exceeding glad of the ivy.	None
Jonas 4 8	Et cum ortus fuisset sol, praecepit Dominus vento calido et urenti : et percussit sol super caput Jonae, et aestuabat : et petivit animae suae ut moreretur, et dixit : Melius est mihi mori quam vivere.	And when the sun was risen, the Lord commanded a hot and burning wind: and the sun beat upon the head of Jonas, and he broiled with the heat: and he desired for his soul that he might die, and said: It is better for me to die than to live.	None
Jonas 4 10	Et dixit Dominus : Tu doles super hederam in qua non laborasti, neque fecisti ut cresceret ; quae sub una nocte nata est, et sub una nocte periit :	And the Lord said: Thou art grieved for the ivy, for which thou hast not laboured, nor made it to grow, which in one night came up, and in one night perished.	None
Micheas 3 8	Verumtamen ego repletus sum fortitudine spiritus Domini, judicio, et virtute, ut annuntiem Jacob scelus suum, et Israel peccatum suum.	But yet I am filled with the strength of the spirit of the Lord, with judgment and power: to declare unto Jacob his wickedness and to Israel his sin.	None
Micheas 6 5	Popule meus, memento, quaeso, quid cogitaverit Balach, rex Moab, et quid responderit ei Balaam, filius Beor, de Setim usque ad Galgalam, ut cognosceres justitias Domini.	O my people, remember, I pray thee, what Balach, the king of Moab, purposed: and what Balaam, the son of Beor, answered him, from Setim to Galgal, that thou mightest know the justice of the Lord.	None
Micheas 6 16	Et custodisti praecepta Amri, et omne opus domus Achab, et ambulasti in voluntatibus eorum : ut darem te in perditionem, et habitantes in ea in sibilum, et opprobrium populi mei portabitis.]	For thou hast kept the statutes of Amri, and all the works of the house of Achab: and thou hast walked according their wills, that I should make thee a desolation, and the inhabitants thereof a hissing, and you shall bear the reproach of my people.	None
Micheas 7 10	Et aspiciet inimica mea, et operietur confusione, quae dicit ad me : Ubi est Dominus Deus tuus ? Oculi mei videbunt in eam : nunc erit in conculcationem ut lutum platearum.	And my enemy shall behold, and she shall be covered with shame, who saith to me: Where is the Lord thy God? my eyes shall look down upon her: now shall she be trodden under foot as the mire of the streets.	None
Micheas 7 11	Dies, ut aedificentur maceriae tuae ; in die illa longe fiet lex.	The day shall come, that thy walls may be built up: in that day shall the law be far removed.	None
Nahum 1 6	Ante faciem indignationis ejus quis stabit ? et quis resistet in ira furoris ejus ? Indignatio ejus effusa est ut ignis, et petrae dissolutae sunt ab eo.	Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.	None
Nahum 1 15	Ecce super montes pedes evangelizantis, et annuntiantis pacem. Celebra, Juda, festivitates tuas, et redde vota tua, quia non adjiciet ultra ut pertranseat in te Belial : universus interiit.]	Behold upon the mountains the feet of him that bringeth good tidings, and that preacheth peace: O Juda, keep thy festivals, and pay thy vows: for Belial shall no more pass through thee again, he is utterly cut off.	None
Nahum 2 7	Et miles captivus abductus est, et ancillae ejus minabantur gementes ut columbae, murmurantes in cordibus suis.	And the soldier is led away captive: and her bondwomen were led away mourning as doves, murmuring in their hearts.	None
Nahum 2 11	Ubi est habitaculum leonum, et pascua catulorum leonum, ad quam ivit leo ut ingrederetur illuc catulus leonis, et non est qui exterreat ?	Where is now the dwelling of the lions, and the feeding place of the young lions, to which the lion went, to enter in thither, the young lion, and there was none to make them afraid?	None
Nahum 3 15	Ibi comedet te ignis, peribis gladio, devorabit te ut bruchus : congregare ut bruchus, multiplicare ut locusta.	There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.	None
Nahum 3 15	Ibi comedet te ignis, peribis gladio, devorabit te ut bruchus : congregare ut bruchus, multiplicare ut locusta.	There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.	None
Nahum 3 15	Ibi comedet te ignis, peribis gladio, devorabit te ut bruchus : congregare ut bruchus, multiplicare ut locusta.	There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.	None
Habacuc 1 6	Quia ecce ego suscitabo Chaldaeos, gentem amaram et velocem, ambulantem super latitudinem terrae, ut possideat tabernacula non sua.	For behold, I will raise up the Chaldeans, a bitter and swift nation, marching upon the breadth of the earth, to possess the dwelling places that are not their own.	None
Habacuc 1 12	[Numquid non tu a principio, Domine, Deus meus, sancte meus, et non moriemur ? Domine, in judicium posuisti eum, et fortem, ut corriperes, fundasti eum.	Wast thou not from the beginning, O Lord my God, my holy one, and we shall not die? Lord, thou hast appointed him for judgment: and made him strong for correction.	None
Habacuc 2 1	[Super custodiam meam stabo, et figam gradum super munitionem : et contemplabor ut videam quid dicatur mihi, et quid respondeam ad arguentem me.]	I will stand upon my watch, and fix my foot upon the tower: and I will watch, to see what will be said to me, and what I may answer to him that reproveth me.	None
Habacuc 2 2	Et respondit mihi Dominus, et dixit : [Scribe visum, et explana eum super tabulas, ut percurrat qui legerit eum.	And the Lord answered me, and said: Write the vision, and make it plain upon tables: that he that readeth it may run over it.	None
Habacuc 2 9	Vae qui congregat avaritiam malam domui suae, ut sit in excelso nidus ejus, et liberari se putat de manu mali !	Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil.	None
Habacuc 2 14	Quia replebitur terra, ut cognoscant gloriam Domini, quasi aquae operientes mare.	For the earth shall be filled, that men may know the glory of the Lord, as waters covering the sea.	None
Habacuc 2 15	Vae qui potum dat amico suo mittens fel suum, et inebrians ut aspiciat nuditatem ejus !	Woe to him that giveth drink to his friend, and presenteth his gall, and maketh him drunk, that he may behold his nakedness.	None
Habacuc 2 18	Quid prodest sculptile, quia sculpsit illud fictor suus, conflatile, et imaginem falsam ? quia speravit in figmento fictor ejus, ut faceret simulacra muta.	What doth the graven thing avail, because the maker thereof hath graven it, a molten, and a false image? because the forger thereof hath trusted in a thing of his own forging, to make dumb idols.	None
Habacuc 3 4	Splendor ejus ut lux erit, cornua in manibus ejus : ibi abscondita est fortitudo ejus.	His brightness shall be as the light: horns are in his hands: There is his strength hid:	None
Habacuc 3 14	Maledixisti sceptris ejus, capiti bellatorum ejus, venientibus ut turbo ad dispergendum me : exsultatio eorum, sicut ejus qui devorat pauperem in abscondito.	Thou hast cursed his sceptres, the head of his warriors, them that came out as a whirlwind to scatter me. Their joy was like that of him that devoureth the poor man in secret.	None
Habacuc 3 16	Audivi, et conturbatus est venter meus ; a voce contremuerunt labia mea. Ingrediatur putredo in ossibus meis, et subter me scateat : ut requiescam in die tribulationis, ut ascendam ad populum accinctum nostrum.	I have heard and my bowels were troubled: my lips trembled at the voice. Let rottenness enter into my bones, and swarm under me. That I may rest in the day of tribulation: that I may go up to our people that are girded.	None
Habacuc 3 16	Audivi, et conturbatus est venter meus ; a voce contremuerunt labia mea. Ingrediatur putredo in ossibus meis, et subter me scateat : ut requiescam in die tribulationis, ut ascendam ad populum accinctum nostrum.	I have heard and my bowels were troubled: my lips trembled at the voice. Let rottenness enter into my bones, and swarm under me. That I may rest in the day of tribulation: that I may go up to our people that are girded.	None
Sophonias 1 17	Et tribulabo homines, et ambulabunt ut caeci, quia Domino peccaverunt ; et effundetur sanguis eorum sicut humus, et corpora eorum sicut stercora.	And I will distress men, and they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as earth, and their bodies as dung.	None
Sophonias 2 5	Vae qui habitatis funiculum maris, gens perditorum ! verbum Domini super vos, Chanaan, terra Philisthinorum ; et disperdam te, ita ut non sit inhabitator.	Woe to you that inhabit the sea coast, O nation of reprobates: the word of the Lord upon you, O Chanaan, the land of the Philistines, and I will destroy thee, so that there shall not be an inhabitant.	None
Sophonias 2 9	Propterea vivo ego, dicit Dominus exercituum, Deus Israel, quia Moab ut Sodoma erit, et filii Ammon quasi Gomorrha : siccitas spinarum, et acervi salis, et desertum usque in aeternum : reliquiae populi mei diripient eos, et residui gentis meae possidebunt illos.	Therefore as I live, saith the Lord of hosts the God of Israel, Moab shall be as Sodom, and the children of Ammon as Gomorrha, the dryness of thorns, and heaps of salt, and a desert even for ever: the remnant of my people shall make a spoil of them, and the residue of my nation shall possess them.	None
Sophonias 3 8	Quapropter exspecta me, dicit Dominus, in die resurrectionis meae in futurum : quia judicium meum ut congregem gentes, et colligam regna, et effundam super eos indignationem meam, omnem iram furoris mei : in igne enim zeli mei devorabitur omnis terra.]	Wherefore expect me, saith the Lord, in the day of my resurrection that is to come, for my judgment is to assemble the Gentiles, and to gather the kingdoms: and to pour upon them my indignation, all my fierce anger: for with the fire of my jealousy shall all the earth be devoured.	None
Sophonias 3 9	[Quia tunc reddam populis labium electum, ut invocent omnes in nomine Domini, et serviant ei humero uno.	Because then I will restore to the people a chosen lip, that all may call upon the name of the Lord, and may serve him with one shoulder.	None
Sophonias 3 18	Nugas, qui a lege recesserant, congregabo, quia ex te erant : ut non ultra habeas super eis opprobrium.	The triflers that were departed from the law, I will gather together, because they were of thee: that thou mayest no more suffer reproach for them.	None
Aggeus 1 4	[Numquid tempus vobis est ut habitetis in domibus laqueatis, et domus ista deserta ?	Is it time for you to dwell in ceiled houses, and this house lie desolate?	None
Aggeus 2 17	Cum accederetis ad acervum viginti modiorum, et fierent decem ; et intraretis ad torcular, ut exprimeretis quinquaginta lagenas, et fiebant viginti.	When you went to a heap of twenty bushels, and they became ten: and you went into the press, to press out fifty vessels, and they became twenty.	None
Zacharias 1 10	Et respondit vir qui stabat inter myrteta, et dixit : Isti sunt quos misit Dominus ut perambulent terram.	And the man that stood among the myrtle trees answered, and said: These are they, whom the Lord hath sent to walk through the earth.	None
Zacharias 1 21	Et dixi : Quid isti veniunt facere ? Qui ait, dicens : Haec sunt cornua quae ventilaverunt Judam per singulos viros, et nemo eorum levavit caput suum : et venerunt isti deterrere ea, ut dejiciant cornua gentium, quae levaverunt cornu super terram Juda ut dispergerent eam.	And I said: What come these to do? and he spoke, saying: These are the horns which have scattered Juda every man apart, and none of them lifted up his head: and these are come to fray them, to cast down the horns of the nations, that have lifted up the horn upon the land of Juda to scatter it.	None
Zacharias 1 21	Et dixi : Quid isti veniunt facere ? Qui ait, dicens : Haec sunt cornua quae ventilaverunt Judam per singulos viros, et nemo eorum levavit caput suum : et venerunt isti deterrere ea, ut dejiciant cornua gentium, quae levaverunt cornu super terram Juda ut dispergerent eam.	And I said: What come these to do? and he spoke, saying: These are the horns which have scattered Juda every man apart, and none of them lifted up his head: and these are come to fray them, to cast down the horns of the nations, that have lifted up the horn upon the land of Juda to scatter it.	None
Zacharias 2 2	Et dixi : Quo tu vadis ? Et dixit ad me : Ut metiar Jerusalem, et videam quanta sit latitudo ejus, et quanta longitudo ejus.	And I said: Whither goest thou? and he said to me: To measure Jerusalem, and to see how great is the breadth thereof, and how great the length thereof.	None
Zacharias 3 1	Et ostendit mihi Dominus Jesum sacerdotem magnum, stantem coram angelo Domini : et Satan stabat a dextris ejus ut adversaretur ei.	And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary.	None
Zacharias 5 11	Et dixit ad me : Ut aedificetur ei domus in terra Sennaar, et stabiliatur, et ponatur ibi super basem suam.	And he said to me: That a house may be built for it in the land of Sennaar, and that it may be established, and set there upon its own basis.	None
Zacharias 6 5	Et respondit angelus, et ait ad me : Isti sunt quatuor venti caeli, qui egrediuntur ut stent coram Dominatore omnis terrae.	And the angel answered, and said to me: These are the four winds of the heaven, which go forth to stand before the Lord of all the earth.	None
Zacharias 7 3	ut dicerent sacerdotibus domus Domini exercituum, et prophetis, loquentes : Numquid flendum est mihi in quinto mense, vel sanctificare me debeo, sicut jam feci multis annis ?	To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years?	None
Zacharias 7 7	numquid non sunt verba quae locutus est Dominus in manu prophetarum priorum, cum adhuc Jerusalem habitaretur ut esset opulenta, ipsa et urbes in circuitu ejus, et ad austrum, et in campestribus habitaretur ?	Are not these the words which the Lord spoke by the hand of the former prophets, when Jerusalem as yet was inhabited, and was wealthy, both itself and the cities round about it, and there were inhabitants towards the south, and in the plain?	None
Zacharias 7 12	Et cor suum posuerunt ut adamantem, ne audirent legem, et verba quae misit Dominus exercituum in spiritu suo per manum prophetarum priorum : et facta est indignatio magna a Domino exercituum.	And they made their heart as the adamant stone, lest they should hear the law, and the words which the Lord of hosts sent in his spirit by the hand of the former prophets: so a great indignation came from Lord of hosts.	None
Zacharias 8 9	Haec dicit Dominus exercituum : Confortentur manus vestrae, qui auditis in his diebus sermones istos per os prophetarum, in die qua fundata est domus Domini exercituum, ut templum aedificaretur.	Thus saith the Lord of hosts: Let your hands be strengthened, you that hear in these days these words by the mouth of the prophets, in the day that the house of the Lord of hosts was founded, that the temple might be built.	None
Zacharias 8 14	Quia haec dicit Dominus exercituum : Sicut cogitavi ut affligerem vos, cum ad iracundiam provocassent patres vestri me, dicit Dominus,	For thus saith the Lord of hosts: As I purposed io afflict you, when your fathers had provoked me to wrath, saith the Lord,	None
Zacharias 8 15	et non sum misertus : sic conversus cogitavi, in diebus istis, ut benefaciam domui Juda et Jerusalem. Nolite timere.	And I had no mercy: so turning again I have thought in these days to do good to the house of Juda, and Jerusalem: fear not.	None
Zacharias 9 3	Et aedificavit Tyrus munitionem suam, et coacervavit argentum quasi humum, et aurum ut lutum platearum.	And Tyre hath built herself a strong hold, and heaped together silver as earth, and gold as the mire of the streets.	None
Zacharias 9 14	Et Dominus Deus super eos videbitur, et exibit ut fulgur jaculum ejus : et Dominus Deus in tuba canet, et vadet in turbine austri.	And the Lord God shall be seen over them, and his dart shall go forth as lightning: and the Lord God will sound the trumpet, and go in the whirlwind of the south.	None
Zacharias 9 15	Dominus exercituum proteget eos : et devorabunt, et subjicient lapidibus fundae : et bibentes inebriabuntur quasi a vino, et replebuntur ut phialae, et quasi cornua altaris.	The Lord of hosts will protect them: and they shall devour, and subdue with the stones of the sling: and drinking they shall be inebriated as it were with wine, and they shall be filled as bowls, and as the horns of the altar.	None
Zacharias 9 16	Et salvabit eos Dominus Deus eorum in die illa, ut gregem populi sui, quia lapides sancti elevabuntur super terram ejus.	And the Lord their God will save them in that day, as the flock of his people: for holy stones shall be lifted up over his land.	None
Zacharias 11 10	Et tuli virgam meam quae vocabatur Decus, et abscidi eam, ut irritum facerem foedus meum quod percussi cum omnibus populis.	And I took my rod that was called Beauty, and I cut it asunder to make void my covenant, which I had made with all people.	None
Zacharias 11 14	Et praecidi virgam meam secundam, quae appellabatur Funiculus, ut dissolverem germanitatem inter Judam et Israel.	And I cut off my second rod that was called a Cord, that I might break the brotherhood between Juda and Israel.	None
Zacharias 12 7	Et salvabit Dominus tabernacula Juda, sicut in principio, ut non magnifice glorietur domus David, et gloria habitantium Jerusalem contra Judam.	And the Lord shall save the tabernacles of Jada, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.	None
Zacharias 12 10	Et effundam super domum David et super habitatores Jerusalem spiritum gratiae et precum : et aspicient ad me quem confixerunt, et plangent eum planctu quasi super unigenitum, et dolebunt super eum, ut doleri solet in morte primogeniti.	And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.	None
Zacharias 13 4	Et erit : in die illa confundentur prophetae, unusquisque ex visione sua cum prophetaverit : nec operientur pallio saccino, ut mentiantur :	And it shall come to pass in that day, that the prophets shall be confounded, every one by his own vision, when he shall prophesy, neither shall they be clad with a garment of sackcloth, to deceive:	None
Zacharias 14 16	Et omnes qui reliqui fuerint de universis gentibus quae venerunt contra Jerusalem, ascendent ab anno in annum ut adorent regem, Dominum exercituum, et celebrent festivitatem tabernaculorum.	And all they that shall be left of all nations that came against Jerusalem, shall go up from year to year, to adore the King, the Lord of hosts, and to keep the feast of tabernacles.	None
Zacharias 14 17	Et erit : qui non ascenderit de familiis terrae ad Jerusalem ut adoret regem, Dominum exercituum, non erit super eos imber.	And it shall come to pass, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them.	None
Malachias 1 9	Et nunc deprecamini vultum Dei ut misereatur vestri (de manu enim vestra factum est hoc), si quomodo suscipiat facies vestras, dicit Dominus exercituum.	And now beseech ye the face of God, that he may have mercy on you, (for by your hand hath this been done,) if by any means he will receive your faces, saith the Lord of hosts.	None
Malachias 2 2	Si nolueritis audire, et si nolueritis ponere super cor, ut detis gloriam nomini meo, ait Dominus exercituum, mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis, quoniam non posuistis super cor.	If you will not hear, and if you will not lay it to heart, to give glory to my name, saith the Lord of hosts: I will send poverty upon you, and will curse your blessings, yea I will curse them, because you have not laid it to heart.	None
Malachias 2 4	Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.	And you shall know that I sent you this commandment, that my covenant might be with Levi, saith the Lord of hosts.	None
Malachias 2 13	Et hoc rursum fecistis : operiebatis lacrimis altare Domini, fletu et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.	And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.	None
1_Machabees 1 14	Et destinaverunt aliqui de populo, et abierunt ad regem : et dedit illis potestatem ut facerent justitiam gentium.	And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.	None
1_Machabees 1 16	et fecerunt sibi praeputia, et recesserunt a testamento sancto, et juncti sunt nationibus, et venundati sunt ut facerent malum.	And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil:	None
1_Machabees 1 17	Et paratum est regnum in conspectu Antiochi, et coepit regnare in terra Aegypti ut regnaret super duo regna.	And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.	None
1_Machabees 1 43	Et scripsit rex Antiochus omni regno suo ut esset omnis populus unus : et relinqueret unusquisque legem suam.	And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.	None
1_Machabees 1 46	Et misit rex libros per manus nuntiorum in Jerusalem, et in omnes civitates Juda, ut sequerentur leges gentium terrae,	And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda; that they should follow the law of the nations of the earth.	None
1_Machabees 1 51	et relinquere filios suos incircumcisos, et coinquinari animas eorum in omnibus immundis, et abominationibus, ita ut obliviscerentur legem, et immutarent omnes justificationes Dei :	And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.	None
1_Machabees 1 65	Et multi de populo Israel definierunt apud se, ut non manducarent immunda : et elegerunt magis mori, quam cibis coinquinari immundis :	And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die, than to be defiled with unclean meats:	None
1_Machabees 2 7	Et dixit Mathathias : Vae mihi ! ut quid natus sum videre contritionem populi mei, et contritionem civitatis sanctae, et sedere illic, cum datur in manibus inimicorum ?	And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?	None
1_Machabees 2 15	Et venerunt illuc qui missi erant a rege Antiocho, ut cogerent eos, qui confugerant in civitatem Modin, immolare, et accendere thura, et a lege Dei discedere.	And they that were sent from king Antiochus, came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.	None
1_Machabees 2 19	Et respondit Mathathias, et dixit magna voce : Etsi omnes gentes regi Antiocho obediunt, ut discedat unusquisque a servitute legis patrum suorum, et consentiat mandatis ejus :	Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:	None
1_Machabees 2 22	non audiemus verba regis Antiochi, nec sacrificabimus transgredientes legis nostrae mandata, ut eamus altera via.	We will not hearken to the words of king Antiochus, neither will we sacrifice and transgress the commandments of our law, to go another way.	None
1_Machabees 2 23	Et ut cessavit loqui verba haec, accessit quidam Judaeus in omnium oculis sacrificare idolis super aram in civitate Modin, secundum jussum regis :	Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.	None
1_Machabees 2 34	Et dixerunt : Non exibimus, neque faciemus verbum regis, ut polluamus diem sabbatorum.	And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.	None
1_Machabees 2 44	Et collegerunt exercitum, et percusserunt peccatores in ira sua, et viros iniquos in indignatione sua : et ceteri fugerunt ad nationes, ut evaderent.	And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.	None
1_Machabees 3 15	Et praeparavit se : et ascenderunt cum eo castra impiorum fortes auxiliarii ut facerent vindictam in filios Israel.	And he made himself ready; and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.	None
1_Machabees 3 17	Ut autem viderunt exercitum venientem sibi obviam, dixerunt Judae : Quomodo poterimus pauci pugnare contra multitudinem tantam, et tam fortem, et nos fatigati sumus jejunio hodie ?	But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude, and so strong, and we are ready to faint with fasting today?	None
1_Machabees 3 20	Ipsi veniunt ad nos in multitudine contumaci, et superbia, ut disperdant nos, et uxores nostras, et filios nostros, et ut spolient nos :	They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.	None
1_Machabees 3 20	Ipsi veniunt ad nos in multitudine contumaci, et superbia, ut disperdant nos, et uxores nostras, et filios nostros, et ut spolient nos :	They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.	None
1_Machabees 3 23	Ut cessavit autem loqui, insiluit in eos subito : et contritus est Seron et exercitus ejus in conspectu ipsius :	And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron, and his host were overthrown before him:	None
1_Machabees 3 27	Ut audivit autem rex Antiochus sermones istos, iratus est animo : et misit, et congregavit exercitum universi regni sui, castra fortia valde :	Now when king Antiochus heard these words, he was angry in his mind: and he sent, and gathered the forces of all his kingdom, an exceeding strong army.	None
1_Machabees 3 28	et aperuit aerarium suum, et dedit stipendia exercitui in annum : et mandavit illis ut essent parati ad omnia.	And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.	None
1_Machabees 3 29	Et vidit quod defecit pecunia de thesauris suis, et tributa regionis modica propter dissensionem et plagam quam fecit in terra, ut tolleret legitima, quae erant a primis diebus :	And he perceived that the money of his treasures failed, and that the tributes of the country were small, because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:	None
1_Machabees 3 30	et timuit ne non haberet ut semel et bis, in sumptus et donaria, quae dederat ante larga manu : et abundaverat super reges qui ante eum fuerant.	And he feared that he should not have as formerly enough for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.	None
1_Machabees 3 33	et ut nutriret Antiochum filium suum, donec rediret.	And to bring up his son, Antiochus, till he came again.	None
1_Machabees 3 35	et ut mitteret ad eos exercitum ad conterendam et extirpandam virtutem Israel, et reliquias Jerusalem, et auferendam memoriam eorum de loco :	And that he should send an army against them to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place.	None
1_Machabees 3 36	et ut constitueret habitatores filios alienigenas in omnibus finibus eorum, et sorte distribueret terram eorum.	And that he should settle strangers, to dwell in all their coasts, and divide their land by lot.	None
1_Machabees 3 39	et misit cum eis quadraginta millia virorum, et septem millia equitum, ut venirent in terram Juda, et disperderent eam secundum verbum regis.	And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it, according to the king's orders.	None
1_Machabees 3 41	Et audierunt mercatores regionum nomen eorum : et acceperunt argentum, et aurum multum valde, et pueros, et venerunt in castra ut acciperent filios Israel in servos, et additi sunt ad eos exercitus Syriae, et terrae alienigenarum.	And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.	None
1_Machabees 3 44	Et congregatus est conventus ut essent parati in praelium, et ut orarent et peterent misericordiam et miserationes.	And the assembly was gathered, that they might be ready for battle, and that they might pray, and ask mercy and compassion.	None
1_Machabees 3 44	Et congregatus est conventus ut essent parati in praelium, et ut orarent et peterent misericordiam et miserationes.	And the assembly was gathered, that they might be ready for battle, and that they might pray, and ask mercy and compassion.	None
1_Machabees 3 52	et ecce nationes convenerunt adversum nos ut nos disperdant : tu scis quae cogitant in nos.	And behold the nations are come together against us, to destroy us: thou knowest what they intend against us.	None
1_Machabees 3 56	Et dixit his, qui aedificabant domos, et sponsabant uxores, et plantabant vineas, et formidolosis, ut redirent unusquisque in domum suam secundum legem.	And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.	None
1_Machabees 3 58	Et ait Judas : Accingimini, et estote filii potentes, et estote parati in mane, ut pugnetis adversus nationes has quae convenerunt adversus nos disperdere nos, et sancta nostra :	And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.	None
1_Machabees 4 2	ut applicarent ad castra Judaeorum, et percuterent eos subito : et filii, qui erant ex arce, erant illis duces.	That they might come upon the camp of the Jews and strike them suddenly: and the men that were of the castle were their guides.	None
1_Machabees 4 28	Et sequenti anno, congregavit Lysias virorum electorum sexaginta millia, et equitum quinque millia, ut debellaret eos.	So the year following, Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.	None
1_Machabees 4 35	Videns autem Lysias fugam suorum, et Judaeorum audaciam, et quod parati sunt aut vivere, aut mori fortiter, abiit Antiochiam, et elegit milites, ut multiplicati rursus venirent in Judaeam.	And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.	None
1_Machabees 4 41	Tunc ordinavit Judas viros ut pugnarent adversus eos qui erant in arce, donec emundarent sancta.	Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places,	None
1_Machabees 4 45	Et incidit illis consilium bonum ut destruerent illud : ne forte illis esset in opprobrium, quia contaminaverunt illud gentes, et demoliti sunt illud.	And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.	None
1_Machabees 4 59	Et statuit Judas, et fratres ejus, et universa ecclesia Israel, ut agatur dies dedicationis altaris in temporibus suis ab anno in annum per dies octo a quinta et vigesima die mensis Casleu, cum laetitia et gaudio.	And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.	None
1_Machabees 4 61	Et collocavit illic exercitum, ut servarent eum, et munivit eum ad custodiendum Bethsuram, ut haberet populus munitionem contra faciem Idumaeae.	And he placed a garrison there, to keep it, and he fortified it, to secure Bethsura, that the people might have a defence against Idumea.	None
1_Machabees 4 61	Et collocavit illic exercitum, ut servarent eum, et munivit eum ad custodiendum Bethsuram, ut haberet populus munitionem contra faciem Idumaeae.	And he placed a garrison there, to keep it, and he fortified it, to secure Bethsura, that the people might have a defence against Idumea.	None
1_Machabees 5 1	Et factum est, ut audierunt gentes in circuitu quia aedificatum est altare et sanctuarium sicut prius, iratae sunt valde :	Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up, as before, that they were exceeding angry.	None
1_Machabees 5 9	Et congregatae sunt gentes quae sunt in Galaad adversus Israelitas, qui erant in finibus eorum, ut tollerent eos : et fugerunt in Datheman munitionem.	And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters, to destroy them: and they fled into the fortress of Datheman.	None
1_Machabees 5 10	Et miserunt litteras ad Judam et fratres ejus, dicentes : Congregatae sunt adversum nos gentes per circuitum, ut nos auferant,	And they sent letters to Judas, and his brethren, saying: The heathens that are round about are gathered together against us to destroy us:	None
1_Machabees 5 15	dicentes convenisse adversum se a Ptolemaida, et Tyro, et Sidone : et repleta est omnis Galilaea alienigenis, ut nos consumant.	Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.	None
1_Machabees 5 16	Ut audivit autem Judas et populus sermones istos, convenit ecclesia magna cogitare quid facerent fratribus suis, qui in tribulatione erant, et expugnabantur ab eis.	Now when Judas and the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.	None
1_Machabees 5 20	Et partiti sunt Simoni viri tria millia, ut iret in Galilaeam : Judae autem octo millia in Galaaditim.	Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas, to go into the land of Galaad.	None
1_Machabees 5 30	Et factum est diluculo, cum elevassent oculos suos, ecce populus multus, cujus non erat numerus, portantes scalas et machinas ut comprehenderent munitionem, et expugnarent eos.	And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.	None
1_Machabees 5 42	Ut autem appropinquavit Judas ad torrentem aquae, statuit scribas populi secus torrentem, et mandavit eis, dicens : Neminem hominem reliqueritis, sed veniant omnes in praelium.	Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.	None
1_Machabees 5 45	Et congregavit Judas universos Israelitas, qui erant in Galaaditide, a minimo usque ad maximum, et uxores eorum, et natos, et exercitum magnum valde, ut venirent in terram Juda.	And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives and children, and an army exceeding great, to come into the land of Juda.	None
1_Machabees 5 48	dicens : Transeamus per terram vestram, ut eamus in terram nostram : et nemo vobis nocebit, tantum pedibus transibimus. Et nolebant eis aperire.	Saying: Let us pass through your land, to go into our own country, and no man shall hurt you; we will only pass through on foot. But they would not open to them.	None
1_Machabees 5 49	Et praecepit Judas praedicare in castris, ut applicarent unusquisque in quo erat loco :	Then Judas commanded proclamation to be made in the camp, that they should make an assault, every man in the place where he was.	None
1_Machabees 5 66	Et movit castra ut iret in terram alienigenarum, et perambulabat Samariam.	And he removed his camp to go into the land of the aliens, and he went through Samaria.	None
1_Machabees 6 8	Et factum est ut audivit rex sermones istos, expavit, et commotus est valde : et decidit in lectum, et incidit in languorem prae tristitia, quia non factum est ei sicut cogitabat.	And it came to pass, when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.	None
1_Machabees 6 15	et dedit ei diadema, et stolam suam, et annulum, ut adduceret Antiochum filium suum, et nutriret eum, et regnaret.	And he gave him the crown, and his robe, and his ring, that he should go to Antiochus, his son, and should bring him up for the kingdom.	None
1_Machabees 6 19	Et cogitavit Judas disperdere eos : et convocavit universum populum, ut obsiderent eos.	And Judas purposed to destroy them: and he called together all the people, to besiege them.	None
1_Machabees 6 28	Et iratus est rex, ut haec audivit : et convocavit omnes amicos suos, et principes exercitus sui, et eos qui super equites erant :	Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.	None
1_Machabees 6 39	Et ut refulsit sol in clypeos aureos et aereos, resplenduerunt montes ab eis, et resplenduerunt sicut lampades ignis.	Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.	None
1_Machabees 6 44	et dedit se ut liberaret populum suum, et acquireret sibi nomen aeternum.	And he exposed himself to deliver his people, and to get himself an everlasting name.	None
1_Machabees 6 55	Et audivit Lysias quod Philippus, quem constituerat rex Antiochus cum adhuc viveret, ut nutriret Antiochum filium suum, et regnaret,	Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,	None
1_Machabees 6 59	et constituamus illis ut ambulent in legitimis suis sicut prius : propter legitima enim ipsorum, quae despeximus, irati sunt, et fecerunt omnia haec.	And let us covenant with them, that they may live according to their own laws, as before. For because of our despising their laws, they have been provoked, and have done all these things.	None
1_Machabees 7 2	Et factum est, ut ingressus est domum regni patrum suorum, comprehendit exercitus Antiochum et Lysiam, ut adducerent eos ad eum.	And it came to pass as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.	None
1_Machabees 7 2	Et factum est, ut ingressus est domum regni patrum suorum, comprehendit exercitus Antiochum et Lysiam, ut adducerent eos ad eum.	And it came to pass as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.	None
1_Machabees 7 7	Nunc ergo mitte virum, cui credis, ut eat, et videat exterminium omne quod fecit nobis, et regionibus regis : et puniat omnes amicos ejus, et adjutores eorum.	Now, therefore, send some men whom thou trustest, and let him go, and see all the havoc he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers.	None
1_Machabees 7 9	ut videret exterminium quod fecit Judas : sed et Alcimum impium constituit in sacerdotium, et mandavit ei facere ultionem in filios Israel.	To see the havoc that Judas had made: and the wicked Alcimus he made high priest, and commanded him to take revenge upon the children of Israel.	None
1_Machabees 7 28	dicens : Non sit pugna inter me et vos : veniam cum viris paucis, ut videam facies vestras cum pace.	Saying: Let there be no fighting between me and you: I will come with a few men, to see your faces with peace.	None
1_Machabees 7 37	Tu, Domine, elegisti domum istam ad invocandum nomen tuum in ea, ut esset domus orationis et obsecrationis populo tuo :	Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.	None
1_Machabees 7 38	fac vindictam in homine isto et exercitu ejus, et cadant in gladio : memento blasphemias eorum, et ne dederis eis ut permaneant.	Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.	None
1_Machabees 7 44	Ut autem vidit exercitus ejus quia cecidisset Nicanor, projecerunt arma sua, et fugerunt :	And when his army saw that Nicanor was slain they threw away their weapons, and fled:	None
1_Machabees 8 7	et quia ceperunt eum vivum, et statuerunt ei ut daret ipse, et qui regnarent post ipsum, tributum magnum, et daret obsides, et constitutum,	And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,	None
1_Machabees 8 13	quibus vero vellent auxilio esse ut regnarent, regnabant : quos autem vellent, regno deturbabant : et exaltati sunt valde.	That whom they had a mind to help to a kingdom, those reigned: and whom they would, they deposed from the kingdom: and they were greatly exalted.	None
1_Machabees 8 14	Et in omnibus istis nemo portabat diadema, nec induebatur purpura, ut magnificaretur in ea.	And none of all these wore a crown, or was clothed in purple, to be magnified thereby.	None
1_Machabees 8 15	Et quia curiam fecerunt sibi, et quotidie consulebant trecentos viginti consilium agentes semper de multitudine, ut quae digna sunt, gerant :	And that they had made themselves a senate house, and consulted daily three hundred and twenty men, that sat in counsel always for the people, that they might do the things that were right:	None
1_Machabees 8 18	et ut auferrent ab eis jugum Graecorum, quia viderunt quod in servitutem premerent regnum Israel.	And that they might take off from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude.	None
1_Machabees 8 22	Et hoc rescriptum est quod rescripserunt in tabulis aereis, et miserunt in Jerusalem, ut esset apud eos ibi memoriale pacis et societatis :	And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace, and alliance.	None
1_Machabees 9 1	Interea, ut audivit Demetrius quia cecidit Nicanor et exercitus ejus in praelio, apposuit Bacchidem et Alcimum rursum mittere in Judaeam, et dextrum cornu cum illis.	In the mean time, when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.	None
1_Machabees 9 10	Et ait Judas : Absit istam rem facere ut fugiamus ab eis : et si appropiavit tempus nostrum, moriamur in virtute propter fratres nostros, et non inferamus crimen gloriae nostrae.	Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.	None
1_Machabees 9 35	Et Jonathas misit fratrem suum ducem populi, et rogavit Nabuthaeos amicos suos, ut commodarent illis apparatum suum, qui erat copiosus.	And Jonathan sent his brother, a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.	None
1_Machabees 9 46	Nunc ergo, clamate in caelum, ut liberemini de manu inimicorum vestrorum. Et commissum est bellum.	Now, therefore, cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.	None
1_Machabees 9 51	Et posuit custodiam in eis, ut inimicitias exercerent in Israel :	And he placed garrisons in them, that they might wage war against Israel:	None
1_Machabees 9 60	Et surrexit ut veniret cum exercitu multo : et misit occulte epistolas sociis suis qui erant in Judaea, ut comprehenderent Jonathan, et eos qui cum eo erant : sed non potuerunt, quia innotuit eis consilium eorum.	And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.	None
1_Machabees 9 60	Et surrexit ut veniret cum exercitu multo : et misit occulte epistolas sociis suis qui erant in Judaea, ut comprehenderent Jonathan, et eos qui cum eo erant : sed non potuerunt, quia innotuit eis consilium eorum.	And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.	None
1_Machabees 9 69	Et iratus contra viros iniquos, qui ei consilium dederant ut veniret in regionem ipsorum, multos ex eis occidit : ipse autem cogitavit cum reliquis abire in regionem suam.	And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.	None
1_Machabees 10 3	Et misit Demetrius epistolam ad Jonathan verbis pacificis, ut magnificaret eum.	And Demetrius sent a letter to Jonathan, with peaceable words, to magnify him.	None
1_Machabees 10 11	Et dixit facientibus opera ut exstruerent muros, et montem Sion in circuitu lapidibus quadratis ad munitionem : et ita fecerunt.	And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.	None
1_Machabees 10 19	Audivimus de te quod vir potens sis viribus, et aptus es ut sis amicus noster :	We have heard of thee, that thou art a man of great power, and fit to be our friend:	None
1_Machabees 10 20	et nunc constituimus te hodie summum sacerdotem gentis tuae, et ut amicus voceris regis (et misit ei purpuram, et coronam auream) et quae nostra sunt sentias nobiscum, et conserves amicitias ad nos.	Now therefore, we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold) and that thou be of one mind with us in our affairs, and keep friendship with us.	None
1_Machabees 10 24	scribam et ego illis verba deprecatoria, et dignitates, et dona, ut sint mecum in adjutorium.	I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.	None
1_Machabees 10 32	Remitto etiam potestatem arcis, quae est in Jerusalem : et do eam summo sacerdoti, ut constituat in ea viros quoscumque ipse elegerit, qui custodiant eam.	I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose, to keep it.	None
1_Machabees 10 33	Et omnem animam Judaeorum, quae captiva est a terra Juda in omni regno meo, relinquo liberam gratis, ut omnes a tributis solvantur, etiam pecorum suorum.	And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes, even of their cattle.	None
1_Machabees 10 36	Et ascribantur ex Judaeis in exercitu regis ad triginta millia virorum : et dabuntur illis copiae ut oportet omnibus exercitibus regis, et ex eis ordinabuntur qui sint in munitionibus regis magni :	And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them, as is due to all the king's forces and certain of them shall be appointed to be in the fortresses of the great king:	None
1_Machabees 10 38	Et tres civitates, quae additae sunt Judaeae ex regione Samariae, cum Judaea reputentur : ut sint sub uno, et non obediant alii potestati, nisi summi sacerdotis.	And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:	None
1_Machabees 10 46	Ut audivit autem Jonathas et populus sermones istos, non crediderunt eis, nec receperunt eos : quia recordati sunt malitiae magnae, quam fecerat in Israel, et tribulaverat eos valde.	Now when Jonathan and the people heard these words, they gave no credit to them, nor received them because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.	None
1_Machabees 10 56	Et nunc faciam tibi quod scripsisti : sed occurre mihi Ptolemaidam, ut videamus invicem nos, et spondeam tibi sicut dixisti.	And now I will do to thee as thou hast written but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.	None
1_Machabees 10 59	Et scripsit rex Alexander Jonathae, ut veniret obviam sibi.	And king Alexander wrote to Jonathan, that he should come and meet him.	None
1_Machabees 10 63	Dixitque principibus suis : Exite cum eo in medium civitatis, et praedicate, ut nemo adversus eum interpellet de ullo negotio, nec quisquam ei molestus sit de ulla ratione.	And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.	None
1_Machabees 10 64	Et factum est, ut viderunt qui interpellabant gloriam ejus, quae praedicabatur, et opertum eum purpura, fugerunt omnes :	So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.	None
1_Machabees 10 74	Ut audivit autem Jonathas sermones Apollonii, motus est animo : et elegit decem millia virorum, et exiit ab Jerusalem, et occurrit ei Simon frater ejus in adjutorium :	Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon, his brother, met him to help him.	None
1_Machabees 10 83	Et qui dispersi sunt per campum, fugerunt in Azotum, et intraverunt in Bethdagon idolum suum, ut ibi se liberarent.	And they that were scattered about the plain fled into Azotus, and went into Bethdagon, their idol's temple, there to save themselves.	None
1_Machabees 10 88	Et factum est, ut audivit Alexander rex sermones istos, addidit adhuc glorificare Jonathan.	And it came to pass, when Alexander, the king heard these words, that he honoured Jonathan yet more.	None
1_Machabees 11 4	Et ut appropiavit Azoto, ostenderunt ei templum Dagon succensum igni, et Azotum, et cetera ejus demolita, et corpora projecta, et eorum, qui caesi erant in bello, tumulos quos fecerant secus viam.	And when he came near to Azotns, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof, that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.	None
1_Machabees 11 5	Et narraverunt regi quia haec fecit Jonathas, ut invidiam facerent ei : et tacuit rex.	And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.	None
1_Machabees 11 16	Et fugit Alexander in Arabiam, ut ibi protegeretur : rex autem Ptolemaeus exaltatus est.	And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.	None
1_Machabees 11 20	In diebus illis congregavit Jonathas eos qui erant in Judaea, ut expugnarent arcem quae est in Jerusalem : et fecerunt contra eam machinas multas.	In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.	None
1_Machabees 11 22	Et ut audivit, iratus est : et statim venit ad Ptolemaidam, et scripsit Jonathae ne obsideret arcem, sed occurreret sibi ad colloquium festinato.	And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan that he should not besiege the castle, but should come to him in haste, and speak to him.	None
1_Machabees 11 23	Ut audivit autem Jonathas, jussit obsidere : et elegit de senioribus Israel, et de sacerdotibus, et dedit se periculo.	But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger	None
1_Machabees 11 28	Et postulavit Jonathas a rege ut immunem faceret Judaeam, et tres toparchias, et Samariam et confines ejus : et promisit ei talenta trecenta.	And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.	None
1_Machabees 11 31	Exemplum epistolae, quam scripsimus Lastheni parenti nostro de vobis, misimus ad vos ut sciretis :	We send you here a copy of the letter which we have written to Lasthenes, our parent, concerning you, that you might know it.	None
1_Machabees 11 40	et assidebat ei, ut traderet eum ipsi, ut regnaret loco patris sui : et enuntiavit ei quanta fecit Demetrius, et inimicitias exercituum ejus adversus illum. Et mansit ibi diebus multis.	And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.	None
1_Machabees 11 40	et assidebat ei, ut traderet eum ipsi, ut regnaret loco patris sui : et enuntiavit ei quanta fecit Demetrius, et inimicitias exercituum ejus adversus illum. Et mansit ibi diebus multis.	And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.	None
1_Machabees 11 41	Et misit Jonathas ad Demetrium regem, ut ejiceret eos qui in arce erant in Jerusalem, et qui in praesidiis erant : quia impugnabant Israel.	And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.	None
1_Machabees 11 57	Et scripsit Antiochus adolescens Jonathae, dicens : Constituo tibi sacerdotium, et constituo te super quatuor civitates, ut sis de amicis regis.	And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.	None
1_Machabees 12 3	et abierunt Romam, et intraverunt curiam, et dixerunt : Jonathas summus sacerdos, et gens Judaeorum miserunt nos, ut renovaremus amicitiam et societatem secundum pristinum.	And they went to Rome, and entered into the senate house, and said: Jonathan, the high priest, and the nation of the Jews, have sent us to renew the amity, and alliance, as it was before.	None
1_Machabees 12 4	Et dederunt illis epistolas ad ipsos per loca, ut deducerent eos in terram Juda cum pace.	And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.	None
1_Machabees 12 17	Mandavimus itaque eis ut veniant etiam ad vos, et salutent vos, et reddant vobis epistolas nostras de innovatione fraternitatis nostrae.	And we have commanded them to go also to you, and salute you, and to deliver you our letters, concerning the renewing of our brotherhood.	None
1_Machabees 12 25	et exiit ab Jerusalem, et occurrit eis in Amathite regione : non enim dederat eis spatium ut ingrederentur regionem ejus.	So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.	None
1_Machabees 12 34	(audivit enim quod vellent praesidium tradere partibus Demetrii), et posuit ibi custodes ut custodirent eam.	(For he heard that they designed to deliver the hold to them that took part with Demetrius) and he put a garrison there to keep it.	None
1_Machabees 12 36	et aedificare muros in Jerusalem, et exaltare altitudinem magnam inter medium arcis et civitatis, ut separaret eam a civitate, ut esset ipsa singulariter, et neque emant, neque vendant.	And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.	None
1_Machabees 12 36	et aedificare muros in Jerusalem, et exaltare altitudinem magnam inter medium arcis et civitatis, ut separaret eam a civitate, ut esset ipsa singulariter, et neque emant, neque vendant.	And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.	None
1_Machabees 12 37	Et convenerunt ut aedificarent civitatem : et cecidit murus qui erat super torrentem ab ortu solis, et reparavit eum, qui vocatur Caphetetha :	And they came together to build up the city: for the wall that was upon the brook, towards the east, was broken down, and he repaired that which is called Caphetetha:	None
1_Machabees 12 42	Et vidit Tryphon quia venit Jonathas cum exercitu multo ut extenderet in eum manus : timuit,	Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him.	None
1_Machabees 12 43	et excepit eum cum honore, et commendavit eum omnibus amicis suis, et dedit ei munera : et praecepit exercitibus suis ut obedirent ei, sicut sibi.	But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.	None
1_Machabees 12 44	Et dixit Jonathae : Ut quid vexasti universum populum, cum bellum nobis non sit ?	And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?	None
1_Machabees 12 48	Ut autem intravit Ptolemaidam Jonathas, clauserunt portas civitatis Ptolemenses, et comprehenderunt eum : et omnes qui cum eo intraverant, gladio interfecerunt.	Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.	None
1_Machabees 12 49	Et misit Tryphon exercitum et equites in Galilaeam et in campum magnum, ut perderent omnes socios Jonathae.	Then Tryphon sent an army and horsemen into Galilee, and into the great plain, to destroy all Jonathan's company.	None
1_Machabees 13 1	Et audivit Simon quod congregavit Tryphon exercitum copiosum ut veniret in terram Juda, et attereret eam.	Now Simon heard that Tryphon was gathering together a very great army to invade the land of Juda, and to destroy it.	None
1_Machabees 13 7	Et accensus est spiritus populi simul ut audivit sermones istos :	And the spirit of the people was enkindled as soon as they heard these words:	None
1_Machabees 13 12	Et movit Tryphon a Ptolemaida cum exercitu multo, ut veniret in terram Juda, et Jonathas cum eo in custodia.	And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.	None
1_Machabees 13 14	Et ut cognovit Tryphon quia surrexit Simon loco fratris sui Jonathae, et quia commissurus esset cum eo praelium, misit ad eum legatos,	And when Tryphon understood that Simon was risen up in the place of his brother, Jonathan, and that he meant to join battle with him, he sent messengers to him,	None
1_Machabees 13 16	Et nunc mitte argenti talenta centum, et duos filios ejus obsides, ut non dimissus fugiat a nobis, et remittemus eum.	But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.	None
1_Machabees 13 20	Et post haec venit Tryphon intra regionem, ut contereret eam : et gyraverunt per viam quae ducit Ador : et Simon et castra ejus ambulabant in omnem locum quocumque ibant.	And after this, Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.	None
1_Machabees 13 21	Qui autem in arce erant, miserunt ad Tryphonem legatos, ut festinaret venire per desertum, et mitteret illis alimonias.	And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.	None
1_Machabees 13 22	Et paravit Tryphon omnem equitatum, ut veniret illa nocte : erat autem nix multa valde, et non venit in Galaaditim.	And Tryphon made ready all his horsemen to come that night; but there fell a very great snow, and he came not into the country of Galaad.	None
1_Machabees 13 34	Et elegit Simon viros, et misit ad Demetrium regem ut faceret remissionem regioni : quia actus omnes Tryphonis per direptionem fuerant gesti.	And Simon chose men, and sent to king Demetrius, to the end that he should grant an immunity to the land; for all that Tryphon did, was to spoil.	None
1_Machabees 13 50	et clamaverunt ad Simonem ut dextras acciperent : et dedit illis : et ejecit eos inde, et mundavit arcem a contaminationibus :	And they cried to Simon for peace, and he granted it to them: and he cast them out from thence and cleansed the castle from uncleannesses.	None
1_Machabees 13 52	Et constituit ut omnibus annis agerentur dies hi cum laetitia.	And he ordained that these days should be kept every year with gladness.	None
1_Machabees 14 1	Anno centesimo septuagesimo secundo, congregavit rex Demetrius exercitum suum, et abiit in Mediam ad contrahenda sibi auxilia, ut expugnaret Tryphonem.	In the year one hundred and seventy-two king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.	None
1_Machabees 14 2	Et audivit Arsaces rex Persidis et Mediae, quia intravit Demetrius confines suos : et misit unum de principibus suis ut comprehenderet eum vivum, et adduceret eum ad se.	And Arsaces, the king of Persia and Media, heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.	None
1_Machabees 14 10	Et civitatibus tribuebat alimonias, et constituebat eas ut essent vasa munitionis quoadusque nominatum est nomen gloriae ejus usque ad extremum terrae.	And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.	None
1_Machabees 14 17	Ut audierunt autem quod Simon frater ejus factus esset summus sacerdos loco ejus, et ipse obtineret omnem regionem, et civitates in ea,	But when they heard that Simon, his brother, was made high priest in his place, and was possessed of all the country, and the cities therein:	None
1_Machabees 14 18	scripserunt ad eum in tabulis aereis, ut renovarent amicitias et societatem quam fecerant cum Juda et cum Jonatha, fratribus ejus.	They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas and with Jonathan, his brethren.	None
1_Machabees 14 23	Et placuit populo excipere viros gloriose, et ponere exemplum sermonum eorum in segregatis populi libris, ut sit ad memoriam populo Spartiatarum. Exemplum autem horum scripsimus Simoni magno sacerdoti.	And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon, the high priest.	None
1_Machabees 14 29	Simon autem Mathathiae filius, ex filiis Jarib, et fratres ejus, dederunt se periculo, et restiterunt adversariis gentis suae, ut starent sancta ipsorum, et lex : et gloria magna glorificaverunt gentem suam.	And Simon, the son of Mathathias, of the children of Jarib, and his brethren, have put themselves in danger, and resisted the enemies of their nation, for the maintenance of their holy places, and the law: and have raised their nation to great glory.	None
1_Machabees 14 36	Et in diebus ejus prosperatum est in manibus ejus, ut tollerentur gentes de regione ipsorum, et qui in civitate David erant, in Jerusalem in arce, de qua procedebant, et contaminabant omnia quae in circuitu sanctorum sunt, et inferebant plagam magnam castitati :	And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David, in Jerusalem, in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to purity.	None
1_Machabees 14 42	et ut sit super eos dux, et ut cura esset illi pro sanctis, et ut constitueret praepositos super opera eorum, et super regionem, et super arma, et super praesidia :	And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds;	None
1_Machabees 14 42	et ut sit super eos dux, et ut cura esset illi pro sanctis, et ut constitueret praepositos super opera eorum, et super regionem, et super arma, et super praesidia :	And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds;	None
1_Machabees 14 42	et ut sit super eos dux, et ut cura esset illi pro sanctis, et ut constitueret praepositos super opera eorum, et super regionem, et super arma, et super praesidia :	And that he should be chief over them, and that he should have the charge of the sanctuary, and that he should appoint rulers over their works, and over the country, and over the armour, and over the strong holds;	None
1_Machabees 14 43	et cura sit illi de sanctis : et ut audiatur ab omnibus, et scribantur in nomine ejus omnes conscriptiones in regione : et ut operiatur purpura et auro :	And that he should have care of the holy places; and that he should be obeyed by all, and that all the writings in the country should be made in his name; and that he should be clothed with purple and gold:	None
1_Machabees 14 43	et cura sit illi de sanctis : et ut audiatur ab omnibus, et scribantur in nomine ejus omnes conscriptiones in regione : et ut operiatur purpura et auro :	And that he should have care of the holy places; and that he should be obeyed by all, and that all the writings in the country should be made in his name; and that he should be clothed with purple and gold:	None
1_Machabees 14 47	Et suscepit Simon, et placuit ei ut summo sacerdotio fungeretur, et esset dux et princeps gentis Judaeorum, et sacerdotum, et praeesset omnibus.	And Simon accepted thereof, and was well pleased to execute the office of the high priesthood, and to be captain, and prince of the nation of the Jews, and of the priests, and to be chief over all.	None
1_Machabees 14 49	exemplum autem eorum ponere in aerario, ut habeat Simon, et filii ejus.	And that a copy thereof should be put in the treasury, that Simon, and his sons, may have it.	None
1_Machabees 15 4	Volo autem procedere per regionem ut ulciscar in eos, qui corruperunt regionem nostram, et qui desolaverunt civitates multas in regno meo.	And I design to go through the country, that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.	None
1_Machabees 15 9	Cum autem obtinuerimus regnum nostrum, glorificabimus te, et gentem tuam, et templum, gloria magna, ita ut manifestetur gloria vestra in universa terra.	And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple, with great glory, so that your glory shall be made manifest in all the earth.	None
1_Machabees 15 10	Anno centesimo septuagesimo quarto exiit Antiochus in terram patrum suorum, et convenerunt ad eum omnes exercitus, ita ut pauci relicti essent cum Tryphone.	In the year one hundred and seventy-four, Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.	None
1_Machabees 15 19	Placuit itaque nobis scribere regibus et regionibus, ut non inferant illis mala, neque impugnent eos, et civitates eorum, et regiones eorum : et ut non ferant auxilium pugnantibus adversus eos.	It hath seemed good therefore to us, to write to the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.	None
1_Machabees 15 19	Placuit itaque nobis scribere regibus et regionibus, ut non inferant illis mala, neque impugnent eos, et civitates eorum, et regiones eorum : et ut non ferant auxilium pugnantibus adversus eos.	It hath seemed good therefore to us, to write to the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.	None
1_Machabees 15 21	Si qui ergo pestilentes refugerunt de regione ipsorum ad vos, tradite eos Simoni principi sacerdotum, ut vindicet in eos secundum legem suam.	If, therefore, any pestilent men are fled out of their country to you, deliver them to Simon, the high priest, that he may punish them according to their law.	None
1_Machabees 15 28	Et misit ad eum Athenobium unum de amicis suis, ut tractaret cum ipso, dicens : Vos tenetis Joppen, et Gazaram, et arcem, quae est in Jerusalem, civitates regni mei :	And he sent to him Athenobius, one of his friends, to treat with him, saying: You hold Joppe and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:	None
1_Machabees 15 41	Et collocavit illic equites et exercitum, ut egressi perambularent viam Judaeae, sicut constituit ei rex.	And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.	None
1_Machabees 16 13	Et exaltatum est cor ejus, et volebat obtinere regionem, et cogitabat dolum adversus Simonem et filios ejus, ut tolleret eos.	And his heart was lifted up, and he designed to make himself master of the country, and he purposed treachery against Simon and his sons, to destroy them.	None
1_Machabees 16 18	Et scripsit haec Ptolemaeus, et misit regi ut mitteret ei exercitum in auxilium, et traderet ei regionem, et civitates eorum, et tributa.	And Ptolemee wrote these things, and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.	None
1_Machabees 16 19	Et misit alios in Gazaram tollere Joannem : et tribunis misit epistolas, ut venirent ad se, et daret eis argentum, et aurum, et dona.	And he sent others to Gazara to kill John: and to the tribunes he sent letters to come to him, and that he would give them silver, and gold, and gifts.	None
1_Machabees 16 22	Ut audivit autem, vehementer expavit : et comprehendit viros, qui venerant perdere eum, et occidit eos : cognovit enim quia quaerebant eum perdere.	But when he heard it, he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to make him away.	None
2_Machabees 1 3	et det vobis cor omnibus ut colatis eum, et faciatis ejus voluntatem, corde magno et animo volenti.	And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.	None
2_Machabees 1 14	Etenim cum ea habitaturus venit ad locum Antiochus et amici ejus, et ut acciperet pecunias multas dotis nomine.	For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.	None
2_Machabees 1 18	Facturi igitur quinta et vigesima die mensis Casleu purificationem templi, necessarium duximus significare vobis : ut et vos quoque agatis diem scenopegiae, et diem ignis, qui datus est quando Nehemias aedificato templo et altari obtulit sacrificia.	Therefore, whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.	None
2_Machabees 1 19	Nam cum in Persidem ducerentur patres nostri, sacerdotes qui tunc cultores Dei erant, acceptum ignem de altari occulte absconderunt in valle, ubi erat puteus altus et siccus, et in eo contutati sunt eum, ita ut omnibus ignotus esset locus.	For when our fathers were led into Persia, the priests that then were worshippers of God, took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.	None
2_Machabees 1 20	Cum autem praeterissent anni multi, et placuit Deo ut mitteretur Nehemias a rege Persidis, nepotes sacerdotum illorum qui absconderant, misit ad requirendum ignem : et sicut narraverunt nobis, non invenerunt ignem, sed aquam crassam.	But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.	None
2_Machabees 1 22	Utque hoc factum est, et tempus affuit quo sol refulsit, qui prius erat in nubilo, accensus est ignis magnus, ita ut omnes mirarentur.	And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.	None
2_Machabees 1 27	Congrega dispersionem nostram, libera eos qui serviunt gentibus, et contemptos et abominatos respice, ut sciant gentes quia tu es Deus noster.	Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God	None
2_Machabees 1 32	Quod ut factum est, ex eis flamma accensa est : sed ex lumine quod refulsit ab altari, consumpta est.	Which being done, there was kindled a flame from them: but it was consumed by the light that shined from the altar.	None
2_Machabees 1 33	Ut vero manifestata est res, renuntiatum est regi Persarum quod in loco in quo ignem absconderent hi qui translati fuerant sacerdotes, aqua apparuit, de qua Nehemias, et qui cum eo erant, purificaverunt sacrificia.	And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.	None
2_Machabees 1 34	Considerans autem rex, et rem diligenter examinans, fecit ei templum, ut probaret quod factum erat :	And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.	None
2_Machabees 2 1	Invenitur autem in descriptionibus Jeremiae prophetae, quod jussit eos ignem accipere qui transmigrabant, ut significatum est, et ut mandavit transmigratis.	Now it is found in the descriptions of Jeremias, the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.	None
2_Machabees 2 1	Invenitur autem in descriptionibus Jeremiae prophetae, quod jussit eos ignem accipere qui transmigrabant, ut significatum est, et ut mandavit transmigratis.	Now it is found in the descriptions of Jeremias, the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.	None
2_Machabees 2 6	Et accesserunt quidam simul, qui sequebantur, ut notarent sibi locum : et non potuerunt invenire.	Then some of them that followed him, came up to mark the place: but they could not find it.	None
2_Machabees 2 7	Ut autem cognovit Jeremias, culpans illos dixit : Quod ignotus erit locus donec congreget Deus congregationem populi, et propitius fiat :	And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.	None
2_Machabees 2 8	et tunc Dominus ostendet haec, et apparebit majestas Domini, et nubes erit, sicut et Moysi manifestabatur, et sicut cum Salomon petiit ut locus sanctificaretur magno Deo, manifestabat haec.	And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, and he shewed it when Solomon prayed that the place might be sanctified to the great God.	None
2_Machabees 2 9	Magnifice etenim sapientiam tractabat : et ut sapientiam habens, obtulit sacrificium dedicationis et consummationis templi.	For he treated wisdom in a magnificent manner: and like a wise man, he offered the sacrifice of the dedication, and of the finishing of the temple.	None
2_Machabees 2 13	Inferebantur autem in descriptionibus et commentariis Nehemiae haec eadem : et ut construens bibliothecam congregavit de regionibus libros et prophetarum et David, et epistolas regum, et de donariis.	And these same things were set down in the memoirs, and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings, and concerning the holy gifts.	None
2_Machabees 2 22	et de illuminationibus quae de caelo factae sunt ad eos qui pro Judaeis fortiter fecerunt, ita ut universam regionem, cum pauci essent, vindicarent, et barbaram multitudinem fugarent,	And the manifestations that came from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few they made themselves masters of the whole country, and put to flight the barbarous multitude:	None
2_Machabees 2 26	curavimus volentibus quidem legere, ut esset animi oblectatio : studiosis vero, ut facilius possint memoriae commendare : omnibus autem legentibus utilitas conferatur.	We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.	None
2_Machabees 2 26	curavimus volentibus quidem legere, ut esset animi oblectatio : studiosis vero, ut facilius possint memoriae commendare : omnibus autem legentibus utilitas conferatur.	We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.	None
2_Machabees 3 2	fiebat ut et ipsi reges et principes locum summo honore dignum ducerent, et templum maximis muneribus illustrarent :	It came to pass that even the kings themselves and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:	None
2_Machabees 3 3	ita ut Seleucus Asiae rex de redditibus suis praestaret omnes sumptus ad ministerium sacrificiorum pertinentes.	So that Seleucus, king of Asia, allowed out of his revenues all the charges belonging to the ministry of the sacrifices.	None
2_Machabees 3 7	Cumque retulisset ad regem Apollonius de pecuniis quae delatae erant, illae accitum Heliodorum, qui erat super negotia ejus, misit, cum mandatis ut praedictam pecuniam transportaret.	Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.	None
2_Machabees 3 15	Sacerdotes autem ante altare cum stolis sacerdotalibus jactaverunt se, et invocabant de caelo eum qui de depositis legem posuit, ut his qui deposuerant ea salva custodiret.	And the priests prostrated themselves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.	None
2_Machabees 3 22	Et hi quidem invocabant omnipotentem Deum, ut credita sibi his qui crediderant, cum omni integritate conservarentur.	And these indeed called upon almighty God, to preserve the things that had been committed to them safe and sure for those that had committed them.	None
2_Machabees 3 24	Sed spiritus omnipotentis Dei magnam fecit suae ostensionis evidentiam, ita ut omnes qui ausi fuerant parere ei, ruentes Dei virtute, in dissolutionem et formidinem converterentur.	But the spirit of the Almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.	None
2_Machabees 3 31	Tunc vero ex amicis Heliodori quidam rogabant confestim Oniam, ut invocaret Altissimum ut vitam donaret ei qui in supremo spiritu erat constitutus.	Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the Most High to grant him his life, who was ready to give up the ghost.	None
2_Machabees 3 31	Tunc vero ex amicis Heliodori quidam rogabant confestim Oniam, ut invocaret Altissimum ut vitam donaret ei qui in supremo spiritu erat constitutus.	Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the Most High to grant him his life, who was ready to give up the ghost.	None
2_Machabees 4 3	Sed cum inimicitiae in tantum procederent ut etiam per quosdam Simonis necessarios homicidia fierent,	But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:	None
2_Machabees 4 5	non ut civium accusator, sed communem utilitatem apud semetipsum universae multitudinis considerans.	Not to be an accuser of his countrymen, but with view to the common good of all the people.	None
2_Machabees 4 14	ita ut sacerdotes jam non circa altaris officia dediti essent, sed contempto templo et sacrificiis neglectis, festinarent participes fieri palaestrae et praebitionis ejus injustae, et in exercitiis disci.	Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.	None
2_Machabees 4 34	Unde Menelaus accedens ad Andronicum, rogabat ut Oniam interficeret. Qui cum venisset ad Oniam, et datis dextris cum jurejurando (quamvis esset ei suspectus) suasisset de asylo procedere, statim eum peremit, non veritus justitiam.	Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.	None
2_Machabees 4 41	Sed ut intellexerunt conatum Lysimachi, alii lapides, alii fustes validos arripuere : quidam vero cinerem in Lysimachum jecere.	But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs, and some threw ashes upon Lysimachus.	None
2_Machabees 5 8	Ad ultimum, in exitium sui conclusus ab Areta Arabum tyranno fugiens de civitate in civitatem, omnibus odiosus, ut refuga legum et execrabilis, ut patriae et civium hostis, in Aegyptum extrusus est :	At the last, having been shut up by Aretas, the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:	None
2_Machabees 5 8	Ad ultimum, in exitium sui conclusus ab Areta Arabum tyranno fugiens de civitate in civitatem, omnibus odiosus, ut refuga legum et execrabilis, ut patriae et civium hostis, in Aegyptum extrusus est :	At the last, having been shut up by Aretas, the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:	None
2_Machabees 6 1	Sed non post multum temporis, misit rex senem quemdam Antiochenum, qui compelleret Judaeos ut se transferrent a patriis et Dei legibus :	But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:	None
2_Machabees 6 8	Decretum autem exiit in proximas gentilium civitates, suggerentibus Ptolemaeis, ut pari modo et ipsi adversus Judaeos agerent, ut sacrificarent :	And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:	None
2_Machabees 6 8	Decretum autem exiit in proximas gentilium civitates, suggerentibus Ptolemaeis, ut pari modo et ipsi adversus Judaeos agerent, ut sacrificarent :	And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:	None
2_Machabees 6 14	Non enim, sicut in aliis nationibus, Dominus patienter exspectat, ut eas cum judicii dies advenerit, in plenitudine peccatorum puniat :	For, not as with other nations, (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)	None
2_Machabees 6 15	ita et in nobis statuit ut, peccatis nostris in finem devolutis, ita demum in nos vindicet.	Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.	None
2_Machabees 6 21	Hi autem qui astabant, iniqua miseratione commoti propter antiquam viri amicitiam, tollentes eum secreto rogabant afferri carnes quibus vesci ei licebat, ut simularetur manducasse sicut rex imperaverat de sacrificii carnibus,	But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded, of the flesh of the sacrifice:	None
2_Machabees 6 22	ut hoc facto, a morte liberaretur : et propter veterem viri amicitiam, hanc in eo faciebant humanitatem.	That by so doing he might be delivered from death; and for the sake of their old friendship with the man, they did him this courtesy.	None
2_Machabees 6 24	Non enim aetati nostrae dignum est, inquit, fingere : ut multi adolescentium, arbitrantes Eleazarum nonaginta annorum transisse ad vitam alienigenarum,	For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:	None
2_Machabees 7 12	ita ut rex, et qui cum ipso erant, mirarentur adolescentis animum, quod tamquam nihilum duceret cruciatus.	So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.	None
2_Machabees 7 25	Sed ad haec cum adolescens nequaquam inclinaretur, vocavit rex matrem, et suadebat ei ut adolescenti fieret in salutem.	But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.	None
2_Machabees 7 28	Peto, nate, ut aspicias ad caelum et terram, et ad omnia quae in eis sunt, et intelligas quia ex nihilo fecit illa Deus, et hominum genus :	I beseech thee, my son, look upon heaven and earth, and all that is in them, and consider that God made them out of nothing, and mankind also:	None
2_Machabees 7 29	ita fiet, ut non timeas carnificem istum, sed dignus fratribus tuis effectus particeps, suscipe mortem, ut in illa miseratione cum fratribus tuis te recipiam.	So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.	None
2_Machabees 7 29	ita fiet, ut non timeas carnificem istum, sed dignus fratribus tuis effectus particeps, suscipe mortem, ut in illa miseratione cum fratribus tuis te recipiam.	So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.	None
2_Machabees 8 2	Et invocabant Dominum, ut respiceret in populum qui ab omnibus calcabatur, et misereretur templo quod contaminabatur ab impiis :	And they called upon the Lord, that he would look upon his people that was trodden down by all and would have pity on the temple, that was defiled by the wicked:	None
2_Machabees 8 8	Videns autem Philippus paulatim virum ad profectum venire, ac frequentius res ei cedere propere, ad Ptolemaeum ducem Coelesyriae et Phoenicis scripsit ut auxilium ferret regis negotiis.	Then Philip seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee, the governor of Celesyria and Phenicia, to send aid to the king's affairs.	None
2_Machabees 8 9	At ille velociter misit Nicanorem Patrocli de primoribus amicum, datis ei de permistis gentibus, armatis non minus viginti millibus, ut universum Judaeorum genus deleret, adjuncto ei Gorgia viro militari, et in bellicis rebus experientissimo.	And he with all speed sent Nicanor, the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.	None
2_Machabees 8 10	Constituit autem Nicanor, ut regi tributum, quod Romanis erat dandum, duo millia talentorum de captivitate Judaeorum suppleret :	And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:	None
2_Machabees 8 14	alii vero si quid eis supererat vendebant, simulque Dominum deprecabantur ut eriperet eos ab impio Nicanore, qui eos priusquam cominus veniret, vendiderat :	Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:	None
2_Machabees 8 20	et de praelio quod eis adversus Galatas fuit in Babylonia, ut omnes, ubi ad rem ventum est, Macedonibus sociis haesitantibus, ipsi sex millia soli peremerunt centum viginti millia, propter auxilium illis datum de caelo, et beneficia pro his plurima consecuti sunt.	And of the battle that they had fought against the Galatians, in Babylonia; how they, being in all but six thousand, when it came to the point, and the Macedonians, their companions, were at a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.	None
2_Machabees 8 29	His itaque gestis, et communiter ab omnibus facta obsecratione, misericordem Dominum postulabant ut in finem servis suis reconciliaretur.	When this was done, and they had all made a common supplication, they besought the merciful Lord, to be reconciled to his servants unto the end.	None
2_Machabees 9 2	Intraverat enim in eam quae dicitur Persepolis, et tentavit expoliare templum, et civitatem opprimere : sed multitudine ad arma concurrente, in fugam versi sunt : et ita contigit ut Antiochus post fugam turpiter rediret.	For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city, but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight, returned with disgrace.	None
2_Machabees 9 5	Sed qui universa conspicit Dominus Deus Israel, percussit eum insanabili et invisibili plaga. Ut enim finivit hunc ipsum sermonem, apprehendit eum dolor dirus viscerum, et amara internorum tormenta :	But the Lord, the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.	None
2_Machabees 9 9	ita ut de corpore impii vermes scaturirent, ac viventis in doloribus carnes ejus effluerent, odore etiam illius et foetore exercitus gravaretur :	So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.	None
2_Machabees 9 14	Et civitatem, ad quam festinans veniebat ut eam ad solum deduceret ac sepulchrum congestorum faceret, nunc optat liberam reddere :	And the city, to which he was going in haste to lay it even with the ground, and to make it a common burying place, he now desireth to make free:	None
2_Machabees 9 24	ut si quid contrarium accideret, aut difficile nuntiaretur, scientes hi qui in regionibus erant, cui esset rerum summa derelicta, non turbarentur.	To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.	None
2_Machabees 9 26	Ora itaque vos, et peto memores beneficiorum publice et privatim, ut unusquisque conservet fidem ad me et ad filium meum.	I pray you, therefore, and request of you, that, remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.	None
2_Machabees 9 28	Igitur homicida et blasphemus pessime percussus, et ut ipse alios tractaverat, peregre in montibus miserabili obitu vita functus est.	Thus the murderer and blasphemer being grievously struck, as himself had treated others, died a miserable death in a strange country, among the mountains.	None
2_Machabees 10 4	Quibus gestis, rogabant Dominum prostrati in terram, ne amplius talibus malis inciderent : sed et, siquando peccassent, ut ab ipso mitius corriperentur, et non barbaris ac blasphemis hominibus traderentur.	And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.	None
2_Machabees 10 16	Hi vero qui erant cum Machabaeo, per orationes Dominum rogantes ut esset sibi adjutor, impetum fecerunt in munitiones Idumaeorum :	Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans:	None
2_Machabees 10 26	ad altaris crepidinem provoluti, ut sibi propitius, inimicis autem eorum esset inimicus, et adversariis adversaretur, sicut lex dicit.	And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith.	None
2_Machabees 11 6	Ut autem Machabaeus et qui cum eo erant cognoverunt expugnari praesidia, cum fletu et lacrimis rogabant Dominum, et omnis turba simul, ut bonum angelum mitteret ad salutem Israel.	But when Machabeus, and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.	None
2_Machabees 11 6	Ut autem Machabaeus et qui cum eo erant cognoverunt expugnari praesidia, cum fletu et lacrimis rogabant Dominum, et omnis turba simul, ut bonum angelum mitteret ad salutem Israel.	But when Machabeus, and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.	None
2_Machabees 11 17	Joannes et Abesalom, qui missi fuerant a vobis, tradentes scripta, postulabant ut ea quae per illos significabantur, implerem.	John, and Abesalom, who were sent from you, delivering your writings, requested that I would accomplish those things which were signified by them.	None
2_Machabees 11 24	audivimus Judaeos non consensisse patri meo ut transferrentur ad ritum Graecorum, sed tenere velle suum institutum, ac propterea postulare a nobis concedi sibi legitima sua.	And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks but that they would keep to their own manner of living and therefore that they request us to allow them to live after their own laws.	None
2_Machabees 11 25	Volentes igitur hanc quoque gentem quietam esse, statuentes judicavimus templum restitui illis, ut agerent secundum suorum majorum consuetudinem.	Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.	None
2_Machabees 11 26	Bene igitur feceris, si miseris ad eos et dexteram dederis : ut cognita nostra voluntate, bono animo sint, et utilitatibus propriis deserviant.	Thou shalt do well, therefore, to send to them, and grant them peace, that our pleasure being known, they may be of good comfort, and look to their own affairs.	None
2_Machabees 11 28	Si valetis, sic estis ut volumus : sed et ipsi bene valemus.	If you are well, you are as we desire: we ourselves also are well.	None
2_Machabees 11 31	ut Judaei utantur cibis et legibus suis, sicut et prius : et nemo eorum ullo modo molestiam patiatur de his quae per ignorantiam gesta sunt.	That the Jews may use their own kind of meats, and their own laws, as before: and that none of them any manner of ways be molested for things which have been done by ignorance.	None
2_Machabees 11 36	De quibus autem ad regem judicavit referendum, confestim aliquem mittere, diligentius inter vos conferentes, ut decernamus, sicut congruit vobis : nos enim Antiochiam accedimus.	But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.	None
2_Machabees 11 37	Ideoque festinate rescribere, ut nos quoque sciamus cujus estis voluntatis.	And therefore make haste to write back, that we may know of what mind you are.	None
2_Machabees 12 5	Quam crudelitatem Judas in suae gentis homines factam ut cognovit, praecepit viris qui erant cum ipso : et invocato justo judice Deo,	But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God, the just judge,	None
2_Machabees 12 9	Jamnitis quoque nocte supervenit, et portum cum navibus succendit : ita ut lumen ignis appareret Jerosolymis a stadiis ducentis quadraginta.	He came upon the Jamnites also by night, and set the haven on fire, with the ships, so that the light of the fire was seen at Jerusalem, two hundred and forty furlongs off.	None
2_Machabees 12 16	et capta civitate per Domini voluntatem, innumerabiles caedes fecit, ita ut adjacens stagnum stadiorum duorum latitudinis sanguine interfectorum fluere videretur.	And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining, of two furlongs broad, seemed to run with the blood of the slain.	None
2_Machabees 12 22	Cumque cohors Judae prima apparuisset, timor hostibus incussus est ex praesentia Dei, qui universa conspicit : et in fugam versi sunt alius ab alio, ita ut magis a suis dejicerentur, et gladiorum suorum ictibus debilitarentur.	But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.	None
2_Machabees 12 24	Ipse vero Timotheus incidit in partes Dosithei et Sosipatris : et multis precibus postulabat ut vivus dimitteretur, eo quod multorum ex Judaeis parentes haberet ac fratres, quos morte ejus decipi eveniret.	And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.	None
2_Machabees 12 39	Et sequenti die venit cum suis Judas, ut corpora prostratorum tolleret, et cum parentibus poneret in sepulchris paternis.	And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.	None
2_Machabees 12 42	atque ita ad preces conversi, rogaverunt ut id quod factum erat delictum oblivioni traderetur. At vero fortissimus Judas hortabatur populum conservare se sine peccato, sub oculis videntes quae facta sunt pro peccatis eorum qui prostrati sunt.	And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.	None
2_Machabees 12 46	Sancta ergo et salubris est cogitatio pro defunctis exorare, ut a peccatis solvantur.	It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.	None
2_Machabees 13 4	Sed Rex regum suscitavit animos Antiochi in peccatorem : et suggerente Lysia hunc esse causam omnium malorum, jussit (ut eis est consuetudo) apprehensum in eodem loco necari.	But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.	None
2_Machabees 13 10	Quibus Judas cognitis, praecepit populo ut die ac nocte Dominum invocarent, quo, sicut semper, et nunc adjuvaret eos,	Which when Judas understood, he commanded the people to call upon the Lord day and night, that as he had always done, so now also he would help them:	None
2_Machabees 13 12	Omnibus itaque simul id facientibus, et petentibus a Domino misericordiam cum fletu et jejuniis, per triduum continuum prostratis, hortatus est eos Judas ut se praepararent.	So when they had all done this together, and had craved mercy of the Lord with weeping and fasting, lying prostrate on the ground for three days continually, Judas exhorted them to make themselves ready.	None
2_Machabees 13 14	Dans itaque potestatem omnium Deo mundi creatori, et exhortatus suos ut fortiter dimicarent, et usque ad mortem pro legibus, templo, civitate, patria, et civibus starent, circa Modin exercitum constituit.	So committing all to God, the Creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.	None
2_Machabees 13 23	commisit cum Juda, superatus est. Ut autem cognovit rebellasse Philippum Antiochiae, qui relictus erat super negotia, mente consternatus, Judaeos deprecans, subditusque eis, jurat de omnibus quibus justum visum est : et reconciliatus obtulit sacrificium, honoravit templum, et munera posuit.	He fought with Judas: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and entreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifice, honoured the temple, and left gifts.	None
2_Machabees 13 25	Ut autem venit Ptolemaidam, graviter ferebant Ptolemenses amicitiae conventionem, indignantes ne forte foedus irrumperent.	But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.	None
2_Machabees 14 13	datis mandatis ut ipsum quidem Judam caperet : eos vero qui cum illo erant, dispergeret, et constitueret Alcimum maximi templi summum sacerdotem.	Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.	None
2_Machabees 14 15	Audito itaque Judaei Nicanoris adventu, et conventu nationum, conspersi terra rogabant eum qui populum suum constituit, ut in aeternum custodiret, quique suam portionem signis evidentibus protegit.	Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him who chose his people to keep them for ever, and who protected his portion by evident signs.	None
2_Machabees 14 19	Quam ob rem praemisit Posidonium, et Theodotium, et Matthiam, ut darent dextras atque acciperent.	Wherefore he sent Posidonius, and Theodotius and Matthias before to present and receive the right hands.	None
2_Machabees 14 39	Volens autem Nicanor manifestare odium quod habebat in Judaeos, misit milites quingentos ut eum comprehenderent.	So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.	None
2_Machabees 14 46	et stans supra quamdam petram praeruptam, et jam exsanguis effectus, complexus intestina sua, utrisque manibus projecit super turbas, invocans dominatorem vitae ac spiritus ut haec illi iterum redderet : atque ita vita defunctus est.	And standing upon a steep rock, when he was now almost without blood, grasping his bowels, with both hands he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.	None
2_Machabees 15 1	Nicanor autem, ut comperit Judam esse in locis Samariae, cogitavit cum omni impetu die sabbati committere bellum.	But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence, on the sabbath day.	None
2_Machabees 15 5	at ille ait : Et ego potens sum super terram qui impero sumi arma, et negotia regis impleri. Tamen non obtinuit ut consilium perficeret.	Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.	None
2_Machabees 15 17	Exhortati itaque Judae sermonibus bonis valde, de quibus extolli posset impetus, et animi juvenum confortari, statuerunt dimicare et confligere fortiter : ut virtus de negotiis judicaret, eo quod civitas sancta et templum periclitarentur.	Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city, and the temple were in danger.	None
2_Machabees 15 24	ut metuant qui cum blasphemia veniunt adversus sanctum populum tuum. Et hic quidem ita peroravit.	That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.	None
2_Machabees 15 35	Suspendit autem Nicanoris caput in summa arce, ut evidens esset, et manifestum signum auxilii Dei.	And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.	None
2_Machabees 15 39	Et si quidem bene, et ut historiae competit, hoc et ipse velim : sin autem minus digne, concedendum est mihi.	Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.	None
Matthew 1 22	Hoc autem totum factum est, ut adimpleretur quod dictum est a Domino per prophetam dicentem :	Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:	Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ κυρίου διὰ τοῦ προφήτου, λέγοντος,"
Matthew 2 8	et mittens illos in Bethlehem, dixit : Ite, et interrogate diligenter de puero : et cum inveneritis, renuntiate mihi, ut et ego veniens adorem eum.	And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come and adore him.	Καὶ πέμψας αὐτοὺς εἰς Βηθλεὲμ εἶπεν, Πορευθέντες ἀκριβῶς ἐξετάσατε περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε, ἀπαγγείλατέ μοι, ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ."
Matthew 2 13	Qui cum recessissent, ecce angelus Domini apparuit in somnis Joseph, dicens : Surge, et accipe puerum, et matrem ejus, et fuge in Aegyptum, et esto ibi usque dum dicam tibi. Futurum est enim ut Herodes quaerat puerum ad perdendum eum.	And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.	¶Ἀναχωρησάντων δὲ αὐτῶν, ἰδού, ἄγγελος κυρίου φαίνεται κατ’ ὄναρ τῷ Ἰωσήφ, λέγων, Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ, καὶ φεῦγε εἰς Αἴγυπτον, καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοί· μέλλει γὰρ Ἡρῴδης ζητεῖν τὸ παιδίον, τοῦ ἀπολέσαι αὐτό."
Matthew 2 15	et erat ibi usque ad obitum Herodis : ut adimpleretur quod dictum est a Domino per prophetam dicentem : Ex Aegypto vocavi filium meum.	That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.	καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς Ἡρῴδου· ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ κυρίου διὰ τοῦ προφήτου, λέγοντος, Ἐξ Αἰγύπτου ἐκάλεσα τὸν υἱόν μου."
Matthew 2 23	Et veniens habitavit in civitate quae vocatur Nazareth : ut adimpleretur quod dictum est per prophetas : Quoniam Nazaraeus vocabitur.	And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by the prophets: That he shall be called a Nazarene.	καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ· ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν, ὅτι Ναζωραῖος κληθήσεται."
Matthew 3 13	Tunc venit Jesus a Galilaea in Jordanem ad Joannem, ut baptizaretur ab eo.	Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.	¶Τότε παραγίνεται ὁ Ἰησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ τὸν Ἰορδάνην πρὸς τὸν Ἰωάννην, τοῦ βαπτισθῆναι ὑπ’ αὐτοῦ."
Matthew 4 1	Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo.	Then Jesus was led by the spirit into the desert, to be tempted by the devil.	Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ πνεύματος, πειρασθῆναι ὑπὸ τοῦ διαβόλου."
Matthew 4 3	Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant.	And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.	Καὶ προσελθὼν αὐτῷ ὁ πειράζων εἶπεν, Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται."
Matthew 4 14	ut adimpleretur quod dictum est per Isaiam prophetam :	That it might be fulfilled which was said by Isaias the prophet:	ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος,"
Matthew 5 13	Vos estis sal terrae. Quod si sal evanuerit, in quo salietur ? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.	You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing anymore but to be cast out, and to be trodden on by men.	¶Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; Εἰς οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι ἔξω καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων."
Matthew 5 15	neque accendunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.	Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.	οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ."
Matthew 5 16	Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est.	So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.	Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς."
Matthew 5 29	Quod si oculus tuus dexter scandalizat te, erue eum, et projice abs te : expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam.	And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell.	Εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν."
Matthew 5 30	Et si dextra manus tua scandalizat te, abscide eam, et projice abs te : expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam.	And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell.	Καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν."
Matthew 5 45	ut sitis filii Patris vestri, qui in caelis est : qui solem suum oriri facit super bonos et malos : et pluit super justos et injustos.	That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.	ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν τοῦ ἐν τοῖς οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθούς, καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους."
Matthew 6 1	Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis : alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est.	Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.	Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς."
Matthew 6 2	Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritae faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.	Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.	¶Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν."
Matthew 6 4	ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.	That thy alms may be in secret, and thy Father who seeth in secret will repay thee.	ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ αὐτὸς ἀποδώσει σοι ἐν τῷ φανερῷ.
Matthew 6 5	Et cum oratis, non eritis sicut hypocritae qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus : amen dico vobis, receperunt mercedem suam.	And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.	¶Καὶ ὅταν προσεύχῃ, οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί, ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως ἂν φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσιν τὸν μισθὸν αὐτῶν."
Matthew 6 16	Cum autem jejunatis, nolite fieri sicut hypocritae, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam.	And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.	¶Ὅταν δὲ νηστεύητε, μὴ γίνεσθε ὥσπερ οἱ ὑποκριταὶ σκυθρωποί· ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν, ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσιν τὸν μισθὸν αὐτῶν."
Matthew 7 1	Nolite judicare, ut non judicemini.	Judge not, that you may not be judged.	Μὴ κρίνετε, ἵνα μὴ κριθῆτε·"
Matthew 7 12	Omnia ergo quaecumque vultis ut faciant vobis homines, et vos facite illis. Haec est enim lex, et prophetae.	All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets.	Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται."
Matthew 8 8	Et respondens centurio, ait : Domine, non sum dignus ut intres sub tectum meum : sed tantum dic verbo, et sanabitur puer meus.	And the centurion, making answer, said: Lord, I am not worthy that thou shouldst enter under my roof; but only say the word, and my servant shall be healed.	Καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, Κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς· ἀλλὰ μόνον εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου."
Matthew 8 17	ut adimpleretur quod dictum est per Isaiam prophetam, dicentem : [Ipse infirmitates nostras accepit : et aegrotationes nostras portavit.]	That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.	ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος, Αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν, καὶ τὰς νόσους ἐβάστασεν."
Matthew 8 24	et ecce motus magnus factus est in mari, ita ut navicula operiretur fluctibus : ipse vero dormiebat.	And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.	Καὶ ἰδού, σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ, ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων· αὐτὸς δὲ ἐκάθευδεν."
Matthew 8 28	Et cum venisset trans fretum in regionem Gerasenorum, occurrerunt ei duo habentes daemonia, de monumentis exeuntes, saevi nimis, ita ut nemo posset transire per viam illam.	And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.	¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης·"
Matthew 8 34	Et ecce tota civitas exiit obviam Jesu : et viso eo, rogabant ut transiret a finibus eorum.	And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coast.	Καὶ ἰδού, πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ· καὶ ἰδόντες αὐτόν, παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν."
Matthew 9 4	Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris ?	And Jesus seeing their thoughts, said: Why do you think evil in your hearts?	Καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;"
Matthew 9 6	Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam.	But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house.	Ἵνα δὲ εἰδῆτε, ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- τότε λέγει τῷ παραλυτικῷ- Ἐγερθεὶς ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου."
Matthew 9 38	Rogate ergo Dominum messis, ut mittat operarios in messem suam.	Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.	δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ, ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ."
Matthew 10 1	Et convocatis duodecim discipulis suis, dedit illis potestatem spirituum immundorum, ut ejicerent eos, et curarent omnem languorem, et omnem infirmitatem.	And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.	Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν."
Matthew 10 25	sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus ?	It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household?	Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκειακοὺς αὐτοῦ;"
Matthew 11 1	Et factum est, cum consummasset Jesus, praecipiens duodecim discipulis suis, transiit inde ut doceret, et praedicaret in civitatibus eorum.	And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and to preach in their cities.	Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν."
Matthew 12 10	Et ecce homo manum habens aridam, et interrogabant eum, dicentes : Si licet sabbatis curare ? ut accusarent eum.	And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.	Καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ."
Matthew 12 17	Ut adimpleretur quod dictum est per Isaiam prophetam, dicentem :	That it might be fulfilled which was spoken by Isaias the prophet, saying:	ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος,"
Matthew 12 22	Tunc oblatus est ei daemonium habens, caecus, et mutus, et curavit eum ita ut loqueretur, et videret.	Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.	¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν."
Matthew 13 2	Et congregatae sunt ad eum turbae multae, ita ut naviculam ascendens sederet : et omnis turba stabat in littore,	And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.	Καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς τὸ πλοῖον ἐμβάντα καθῆσθαι· καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει."
Matthew 13 32	quod minimum quidem est omnibus seminibus : cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres caeli veniant, et habitent in ramis ejus.	Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.	ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων· ὅταν δὲ αὐξηθῇ, μεῖζον τῶν λαχάνων ἐστίν, καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ."
Matthew 13 35	ut impleretur quod dictum erat per prophetam dicentem : Aperiam in parabolis os meum ; eructabo abscondita a constitutione mundi.	That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.	ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος, Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου."
Matthew 13 54	Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent : Unde huic sapientia haec, et virtutes ?	And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?	καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;"
Matthew 14 15	Vespere autem facto, accesserunt ad eum discipuli ejus, dicentes : Desertus est locus, et hora jam praeteriit : dimitte turbas, ut euntes in castella, emant sibi escas.	And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now passed: send away the multitudes, that going into the towns, they may buy themselves victuals.	Ὀψίας δὲ γενομένης, προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Ἔρημός ἐστιν ὁ τόπος, καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα."
Matthew 14 29	At ipse ait : Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum.	And he said: Come. And Peter going down out of the boat walked upon the water to come to Jesus.	Ὁ δὲ εἶπεν, Ἐλθέ. Καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα, ἐλθεῖν πρὸς τὸν Ἰησοῦν."
Matthew 14 36	et rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt.	And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.	καὶ παρεκάλουν αὐτόν, ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ· καὶ ὅσοι ἥψαντο διεσώθησαν."
Matthew 15 31	ita ut turbae mirarentur, videntes mutos loquentes, claudos ambulantes, caecos videntes : et magnificabant Deum Israel.	So that the multitudes marvelled seeing the dumb speak, the lame walk, the blind see: and they glorified the God of Israel.	ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν θεὸν Ἰσραήλ."
Matthew 15 33	Et dicunt ei discipuli : Unde ergo nobis in deserto panes tantos, ut saturemus turbam tantam ?	And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?	Καὶ λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι, ὥστε χορτάσαι ὄχλον τοσοῦτον;"
Matthew 15 35	Et praecepit turbae ut discumberent super terram.	And he commanded the multitude to sit down upon the ground.	Καὶ ἐκέλευσεν τοῖς ὄχλοις ἀναπεσεῖν ἐπὶ τὴν γῆν·
Matthew 16 1	Et accesserunt ad eum pharisaei et sadducaei tentantes : et rogaverunt eum ut signum de caelo ostenderet eis.	And there came to him the Pharisees and Sadducees tempting: and they asked him to shew them a sign from heaven.	Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.
Matthew 16 20	Tunc praecepit discipulis suis ut nemini dicerent quia ipse esset Jesus Christus.	Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.	Τότε διεστείλατο τοῖς μαθηταῖς αὐτοῦ ἵνα μηδενὶ εἴπωσιν ὅτι αὐτός ἐστιν Ἰησοῦς ὁ χριστός.
Matthew 17 26	Ut autem non scandalizemus eos, vade ad mare, et mitte hamum : et eum piscem, qui primus ascenderit, tolle : et aperto ore ejus, invenies staterem : illum sumens, da eis pro me et te.	But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened it's mouth, thou shalt find a stater: take that, and give it to them for me and thee.	Λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί. Ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν βάλε ἄγκιστρον, καὶ τὸν ἀναβαίνοντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ."
Matthew 18 6	qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.	But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.	ὃς δ’ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς εἰς τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης."
Matthew 18 7	Vae mundo a scandalis ! Necesse est enim ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit.	Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.	Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων· ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ, δι’ οὗ τὸ σκάνδαλον ἔρχεται."
Matthew 18 13	Et si contigerit ut inveniat eam : amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quae non erraverunt.	And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.	Καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ’ αὐτῷ μᾶλλον, ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις."
Matthew 18 14	Sic non est voluntas ante Patrem vestrum, qui in caelis est, ut pereat unus de pusillis istis.	Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.	Οὕτως οὐκ ἔστιν θέλημα ἔμπροσθεν τοῦ πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ἵνα ἀπόληται εἷς τῶν μικρῶν τούτων."
Matthew 18 16	Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum.	And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.	ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα·"
Matthew 19 13	Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.	Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.	¶Τότε προσηνέχθη αὐτῷ παιδία, ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς, καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς."
Matthew 19 16	Et ecce unus accedens, ait illi : Magister bone, quid boni faciam ut habeam vitam aeternam ?	And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?	Καὶ ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;"
Matthew 20 21	Qui dixit ei : Quid vis ? Ait illi : Dic ut sedeant hi duo filii mei, unus ad dexteram tuam, et unus ad sinistram in regno tuo.	Who said to her: What wilt thou? She saith to him: say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.	Ὁ δὲ εἶπεν αὐτῇ, Τί θέλεις; Λέγει αὐτῷ, Εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου, εἷς ἐκ δεξιῶν σου, καὶ εἷς ἐξ εὐωνύμων σου, ἐν τῇ βασιλείᾳ σου."
Matthew 20 31	Turba autem increpabat eos ut tacerent. At illi magis clamabant, dicentes : Domine, miserere nostri, fili David.	And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.	Ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν. Οἱ δὲ μεῖζον ἔκραζον, λέγοντες, Ἐλέησον ἡμᾶς, κύριε, υἱὸς Δαυίδ."
Matthew 20 32	Et stetit Jesus, et vocavit eos, et ait : Quid vultis ut faciam vobis ?	And Jesus stood and called them and said: What will ye that I do to you?	Καὶ στὰς ὁ Ἰησοῦς ἐφώνησεν αὐτούς, καὶ εἶπεν, Τί θέλετε ποιήσω ὑμῖν;"
Matthew 20 33	Dicunt illi : Domine, ut aperiantur oculi nostri.	They say to him: Lord, that our eyes be opened.	Λέγουσιν αὐτῷ, Κύριε, ἵνα ἀνοιχθῶσιν ἡμῶν οἱ ὀφθαλμοί."
Matthew 21 4	Hoc autem totum factum est, ut adimpleretur quod dictum est per prophetam dicentem :	Now all this was done that it might be fulfilled which was spoken by the prophet, saying:	Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος,"
Matthew 21 32	Venit enim ad vos Joannes in via justitiae, et non credidistis ei : publicani autem et meretrices crediderunt ei : vos autem videntes nec poenitentiam habuistis postea, ut crederetis ei.	For John came to you in the way of justice: and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.	Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ."
Matthew 21 34	Cum autem tempus fructuum appropinquasset, misit servos suos ad agricolas, ut acciperent fructus ejus.	And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.	Ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργούς, λαβεῖν τοὺς καρποὺς αὐτοῦ."
Matthew 22 11	Intravit autem rex ut videret discumbentes, et vidit ibi hominem non vestitum veste nuptiali.	And the king went in to see the guests: and he saw there a man who had not on a wedding garment.	Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου·
Matthew 22 15	Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.	Then the Pharisees going, consulted among themselves how to insnare him in his speech.	¶Τότε πορευθέντες οἱ Φαρισαῖοι συμβούλιον ἔλαβον ὅπως αὐτὸν παγιδεύσωσιν ἐν λόγῳ.
Matthew 22 24	dicentes : Magister, Moyses dixit : Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo.	Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife and raise up issue to his brother.	λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ."
Matthew 23 5	Omnia vero opera sua faciunt ut videantur ab hominibus : dilatant enim phylacteria sua, et magnificant fimbrias.	And all their works they do for to be seen of men. For they make their phylacteries broad and enlarge their fringes.	Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις· πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν·"
Matthew 23 15	Vae vobis scribae et pharisaei hypocritae, quia circuitis mare, et aridam, ut faciatis unum proselytum, et cum fuerit factus, facitis eum filium gehennae duplo quam vos.	Woe to you, scribes and Pharisees, hypocrites, because you go round about the sea and the land to make one proselyte. And when he is made, you make him the child of hell twofold more than yourselves.	¶Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον, καὶ ὅταν γένηται, ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν."
Matthew 23 26	Pharisaee caece, munda prius quod intus est calicis, et paropsidis, ut fiat id, quod deforis est, mundum.	Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.	Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν."
Matthew 23 35	ut veniat super vos omnis sanguis justus, qui effusus est super terram, a sanguine Abel justi usque ad sanguinem Zachariae, filii Barachiae, quem occidistis inter templum et altare.	That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.	ὅπως ἔλθῃ ἐφ’ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου."
Matthew 24 1	Et egressus Jesus de templo, ibat. Et accesserunt discipuli ejus, ut ostenderent ei aedificationes templi.	And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.	Καὶ ἐξελθὼν ὁ Ἰησοῦς ἐπορεύετο ἀπὸ τοῦ ἱεροῦ· καὶ προσῆλθον οἱ μαθηταὶ αὐτοῦ ἐπιδεῖξαι αὐτῷ τὰς οἰκοδομὰς τοῦ ἱεροῦ.
Matthew 24 20	Orate autem ut non fiat fuga vestra in hieme, vel sabbato :	But pray that your flight be not in the winter or on the sabbath.	Προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος, μηδὲ σαββάτῳ."
Matthew 24 24	Surgent enim pseudochristi, et pseudoprophetae : et dabunt signa magna, et prodigia, ita ut in errorem inducantur (si fieri potest) etiam electi.	For there shall arise false Christs and false prophets and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.	Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα, ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς."
Matthew 24 45	Quis, putas, est fidelis servus, et prudens, quem constituit dominus suus super familiam suam ut det illis cibum in tempore ?	Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season?	Τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος, ὃν κατέστησεν ὁ κύριος αὐτοῦ ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι αὐτοῖς τὴν τροφὴν ἐν καιρῷ;"
Matthew 26 2	Scitis quia post biduum Pascha fiet, et Filius hominis tradetur ut crucifigatur.	You know that after two days shall be the pasch: and the Son of man shall be delivered up to be crucified.	Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ Πάσχα γίνεται, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι."
Matthew 26 4	et consilium fecerunt ut Jesum dolo tenerent, et occiderent.	And they consulted together that by subtilty they might apprehend Jesus and put him to death.	καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν δόλῳ κρατήσωσιν καὶ ἀποκτείνωσιν.
Matthew 26 8	Videntes autem discipuli, indignati sunt, dicentes : Ut quid perditio haec ?	And the disciples seeing it had indignation, saying: To what purpose is this waste?	Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ ἠγανάκτησαν, λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη;"
Matthew 26 16	Et exinde quaerebat opportunitatem ut eum traderet.	And from thenceforth he sought opportunity to betray him.	καὶ ἀπὸ τότε ἐζήτει εὐκαιρίαν ἵνα αὐτὸν παραδῷ.
Matthew 26 41	Vigilate, et orate ut non intretis in tentationem. Spiritus quidem promptus est, caro autem infirma.	Watch ye: and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak.	Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής."
Matthew 26 56	Hoc autem totum factum est, ut adimplerentur Scripturae prophetarum. Tunc discipuli omnes, relicto eo, fugerunt.	Now all this was done that the scriptures of the prophets might be fulfilled. Then the disciples, all leaving him, fled.	Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. Τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν ἔφυγον."
Matthew 26 58	Petrus autem sequebatur eum a longe, usque in atrium principis sacerdotum. Et ingressus intro, sedebat cum ministris, ut videret finem.	And Peter followed him afar off, even to the court of the high priest, And going in, he sat with the servants, that he might see the end.	Ὁ δὲ Πέτρος ἠκολούθει αὐτῷ ἀπὸ μακρόθεν, ἕως τῆς αὐλῆς τοῦ ἀρχιερέως· καὶ εἰσελθὼν ἔσω ἐκάθητο μετὰ τῶν ὑπηρετῶν, ἰδεῖν τὸ τέλος."
Matthew 26 59	Principes autem sacerdotum, et omne concilium, quaerebant falsum testimonium contra Jesum, ut eum morti traderent :	And the chief priests and the whole council sought false witness against Jesus, that they might put him to death.	Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ τὸ συνέδριον ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ, ὅπως θανατώσωσιν αὐτόν,"
Matthew 26 63	Jesus autem tacebat. Et princeps sacerdotum ait illi : Adjuro te per Deum vivum, ut dicas nobis si tu es Christus Filius Dei.	But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.	Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ χριστός, ὁ υἱὸς τοῦ θεοῦ."
Matthew 27 1	Mane autem facto, consilium inierunt omnes principes sacerdotum et seniores populi adversus Jesum, ut eum morti traderent.	And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.	Πρωΐας δὲ γενομένης, συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ, ὥστε θανατῶσαι αὐτόν·"
Matthew 27 14	Et non respondit ei ad ullum verbum, ita ut miraretur praeses vehementer.	And he answered him to never a word, so that the governor wondered exceedingly.	Καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν."
Matthew 27 20	Principes autem sacerdotum et seniores persuaserunt populis ut peterent Barabbam, Jesum vero perderent.	But the chief priests and ancients persuaded the people that they should ask Barabbas and make Jesus away.	Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν."
Matthew 27 26	Tunc dimisit illis Barabbam : Jesum autem flagellatum tradidit eis ut crucifigeretur.	Then he released to them Barabbas: and having scourged Jesus, delivered him unto them to be crucified.	Τότε ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν· τὸν δὲ Ἰησοῦν φραγελλώσας παρέδωκεν ἵνα σταυρωθῇ.
Matthew 27 31	Et postquam illuserunt ei, exuerunt eum chlamyde, et induerunt eum vestimentis ejus, et duxerunt eum ut crucifigerent.	And after they had mocked him, they took off the cloak from him and put on him his own garments and led him away to crucify him.	Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ, καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι."
Matthew 27 32	Exeuntes autem invenerunt hominem Cyrenaeum, nomine Simonem : hunc angariaverunt ut tolleret crucem ejus.	And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.	¶Ἐξερχόμενοι δὲ εὗρον ἄνθρωπον Κυρηναῖον, ὀνόματι Σίμωνα· τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ."
Matthew 27 35	Postquam autem crucifixerunt eum, diviserunt vestimenta ejus, sortem mittentes : ut impleretur quod dictum est per prophetam dicentem : Diviserunt sibi vestimenta mea, et super vestem meam miserunt sortem.	And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.	Σταυρώσαντες δὲ αὐτόν, διεμερίσαντο τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον."
Matthew 27 46	Et circa horam nonam clamavit Jesus voce magna, dicens : Eli, Eli, lamma sabacthani ? hoc est : Deus meus, Deus meus, ut quid dereliquisti me ?	And about the ninth hour, Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? That is, My God, My God, why hast thou forsaken me?	Περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἠλί, Ἠλί, λιμὰ σαβαχθανί; Τοῦτ’ ἔστιν, Θεέ μου, Θεέ μου, ἵνα τί με ἐγκατέλιπες;"
Matthew 28 10	Tunc ait illis Jesus : Nolite timere : ite, nuntiate fratribus meis ut eant in Galilaeam ; ibi me videbunt.	Then Jesus said to them: Fear not. Go, tell my brethren that they go into Galilee. There they shall see me.	Τότε λέγει αὐταῖς ὁ Ἰησοῦς· Μὴ φοβεῖσθε· ὑπάγετε, ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, καὶ ἐκεῖ με ὄψονται."
Mark 1 27	Et mirati sunt omnes, ita ut conquirerent inter se dicentes : Quidnam est hoc ? quaenam doctrina haec nova ? quia in potestate etiam spiritibus immundis imperat, et obediunt ei.	And they were all amazed insomuch that they questioned among themselves, saying: What thing is this? What is this new doctrine? For with power he commandeth even the unclean spirits: and they obey him.	Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; Τίς ἡ διδαχὴ ἡ καινὴ αὕτη, ὅτι κατ’ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ;"
Mark 1 38	Et ait illis : Eamus in proximos vicos, et civitates, ut et ibi praedicem : ad hoc enim veni.	And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come.	Καὶ λέγει αὐτοῖς, Ἄγωμεν εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω· εἰς τοῦτο γὰρ ἐξελήλυθα."
Mark 1 45	At ille egressus coepit praedicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.	But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city. but was without in desert places. And they flocked to him from all sides.	Ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ’ ἔξω ἐν ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν."
Mark 2 2	et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum.	And it was heard that he was in the house. And many came together, so that there was no room: no, not even at the door. And he spoke to them the word.	Καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον."
Mark 2 10	Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico),	But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy):	Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας- λέγει τῷ παραλυτικῷ-
Mark 2 12	Et statim surrexit ille : et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes : Quia numquam sic vidimus.	And immediately he arose and, taking up his bed, went his way in the sight of all: so that all wondered and glorified God, saying: We never saw the like.	Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν θεόν, λέγοντας ὅτι Οὐδέποτε οὕτως εἴδομεν."
Mark 3 2	Et observabant eum, si sabbatis curaret, ut accusarent illum.	And they watched him whether he would heal on the sabbath days, that they might accuse him.	Καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ."
Mark 3 9	Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum :	And he spoke to his disciples that a small ship should wait on him, because of the multitude, lest they should throng him.	Καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν."
Mark 3 10	multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.	For he healed many, so that they pressed upon him for to touch him, as many as had evils.	Πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας."
Mark 3 10	multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.	For he healed many, so that they pressed upon him for to touch him, as many as had evils.	Πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας."
Mark 3 14	Et fecit ut essent duodecim cum illo : et ut mitteret eos praedicare.	And he made that twelve should be with him, and that he might send them to preach.	Καὶ ἐποίησεν δώδεκα, ἵνα ὦσιν μετ’ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν,"
Mark 3 14	Et fecit ut essent duodecim cum illo : et ut mitteret eos praedicare.	And he made that twelve should be with him, and that he might send them to preach.	Καὶ ἐποίησεν δώδεκα, ἵνα ὦσιν μετ’ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν,"
Mark 3 20	Et veniunt ad domum : et convenit iterum turba, ita ut non possent neque panem manducare.	And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.	καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν."
Mark 4 1	Et iterum coepit docere ad mare : et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat :	And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship and sat in the sea: and all the multitude was upon the land by the sea side.	Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν. Καὶ συνήχθη πρὸς αὐτὸν ὄχλος πολύς, ὥστε αὐτὸν ἐμβάντα εἰς τὸ πλοῖον καθῆσθαι ἐν τῇ θαλάσσῃ· καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦν."
Mark 4 12	ut videntes videant, et non videant : et audientes audiant, et non intelligant : nequando convertantur, et dimittantur eis peccata.	That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.	ἵνα βλέποντες βλέπωσιν, καὶ μὴ ἴδωσιν· καὶ ἀκούοντες ἀκούωσιν, καὶ μὴ συνιῶσιν· μήποτε ἐπιστρέψωσιν, καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα."
Mark 4 21	Et dicebat illis : Numquid venit lucerna ut sub modio ponatur, aut sub lecto ? nonne ut super candelabrum ponatur ?	And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?	¶Καὶ ἔλεγεν αὐτοῖς, Μήτι ὁ λύχνος ἔρχεται ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; Οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;"
Mark 4 21	Et dicebat illis : Numquid venit lucerna ut sub modio ponatur, aut sub lecto ? nonne ut super candelabrum ponatur ?	And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?	¶Καὶ ἔλεγεν αὐτοῖς, Μήτι ὁ λύχνος ἔρχεται ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; Οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;"
Mark 4 22	Non est enim aliquid absconditum, quod non manifestetur : nec factum est occultum, sed ut in palam veniat.	For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.	Οὐ γάρ ἐστίν τι κρυπτόν, ὃ ἐὰν μὴ φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα εἰς φανερὸν ἔλθῃ."
Mark 4 32	et cum seminatum fuerit, ascendit, et fit majus omnibus oleribus, et facit ramos magnos, ita ut possint sub umbra ejus aves caeli habitare.	And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.	καὶ ὅταν σπαρῇ, ἀναβαίνει, καὶ γίνεται πάντων τῶν λαχάνων μείζων, καὶ ποιεῖ κλάδους μεγάλους, ὥστε δύνασθαι ὑπὸ τὴν σκιὰν αὐτοῦ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνοῦν."
Mark 4 36	Et dimittentes turbam, assumunt eum ita ut erat in navi : et aliae naves erant cum illo.	And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.	Καὶ ἀφέντες τὸν ὄχλον, παραλαμβάνουσιν αὐτὸν ὡς ἦν ἐν τῷ πλοίῳ. Καὶ ἄλλα δὲ πλοιάρια ἦν μετ’ αὐτοῦ."
Mark 4 37	Et facta est procella magna venti, et fluctus mittebat in navim, ita ut impleretur navis.	And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.	Καὶ γίνεται λαῖλαψ ἀνέμου μεγάλη· τὰ δὲ κύματα ἐπέβαλλεν εἰς τὸ πλοῖον, ὥστε αὐτὸ ἤδη γεμίζεσθαι."
Mark 5 12	Et deprecabantur eum spiritus, dicentes : Mitte nos in porcos ut in eos introeamus.	And the spirits besought him, saying: Send us into the swine, that we may enter into them.	καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες, λέγοντες, Πέμψον ἡμᾶς εἰς τοὺς χοίρους, ἵνα εἰς αὐτοὺς εἰσέλθωμεν."
Mark 5 17	Et rogare coeperunt eum ut discederet de finibus eorum.	And they began to pray him that he would depart from their coasts.	Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.
Mark 5 18	Cumque ascenderet navim, coepit illum deprecari, qui a daemonio vexatus fuerat, ut esset cum illo,	And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.	Καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς, ἵνα ᾖ μετ’ αὐτοῦ."
Mark 5 23	et deprecabatur eum multum, dicens : Quoniam filia mea in extremis est, veni, impone manum super eam, ut salva sit, et vivat.	And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.	καὶ παρεκάλει αὐτὸν πολλά, λέγων ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει· ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ καὶ ζήσεται."
Mark 5 43	Et praecepit illis vehementer ut nemo id sciret : et dixit dari illi manducare.	And he charged them strictly that no man should know it: and commanded that something should be given her to eat.	Καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο· καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν.
Mark 6 12	Et exeuntes praedicabant ut poenitentiam agerent :	And going forth they preached men should do penance:	Καὶ ἐξελθόντες ἐκήρυσσον ἵνα μετανοήσωσιν·
Mark 6 25	Cumque introisset statim cum festinatione ad regem, petivit dicens : Volo ut protinus des mihi in disco caput Joannis Baptistae.	And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.	Καὶ εἰσελθοῦσα εὐθέως μετὰ σπουδῆς πρὸς τὸν βασιλέα, ᾐτήσατο, λέγουσα, Θέλω ἵνα μοι δῷς ἐξαυτῆς ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ βαπτιστοῦ."
Mark 6 36	dimitte illos, ut euntes in proximas villas et vicos, emant sibi cibos, quos manducent.	Send them away, that going into the next villages and towns, they may buy themselves meat to eat.	ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς ἄρτους. Τί γὰρ φάγωσιν οὐκ ἔχουσιν."
Mark 6 39	Et praecepit illis ut accumbere facerent omnes secundum contubernia super viride foenum.	And he commanded them that they should make them all sit down by companies upon the green grass.	Καὶ ἐπέταξεν αὐτοῖς ἀνακλῖναι πάντας συμπόσια συμπόσια ἐπὶ τῷ χλωρῷ χόρτῳ.
Mark 6 41	Et acceptis quinque panibus et duobus piscibus, intuens in caelum, benedixit, et fregit panes, et dedit discipulis suis, ut ponerent ante eos : et duos pisces divisit omnibus.	And when he had taken the five loaves, and the two fishes: looking up to heaven, he blessed, and broke the loaves, and gave to his disciples to set before them: and the two fishes he divided among them all.	Καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανόν, εὐλόγησεν, καὶ κατέκλασεν τοὺς ἄρτους, καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παραθῶσιν αὐτοῖς· καὶ τοὺς δύο ἰχθύας ἐμέρισεν πᾶσιν."
Mark 6 45	Et statim coegit discipulos suos ascendere navim, ut praecederent eum trans fretum ad Bethsaidam, dum ipse dimitteret populum.	And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.	¶Καὶ εὐθέως ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον, καὶ προάγειν εἰς τὸ πέραν πρὸς Βηθσαϊδάν, ἕως αὐτὸς ἀπολύσῃ τὸν ὄχλον."
Mark 6 49	At illi ut viderunt eum ambulantem supra mare, putaverunt phantasma esse, et exclamaverunt.	But they seeing him walking upon the sea, thought it was an apparition, and they cried out.	Οἱ δέ, ἰδόντες αὐτὸν περιπατοῦντα ἐπὶ τῆς θαλάσσης, ἔδοξαν φάντασμα εἶναι, καὶ ἀνέκραξαν·"
Mark 6 56	Et quocumque introibat, in vicos, vel in villas aut civitates, in plateis ponebant infirmos, et deprecabantur eum, ut vel fimbriam vestimenti ejus tangerent, et quotquot tangebant eum, salvi fiebant.	And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole.	Καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ πόλεις ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται· καὶ ὅσοι ἂν ἥπτοντο αὐτοῦ ἐσῴζοντο."
Mark 7 9	Et dicebat illis : Bene irritum facitis praeceptum Dei, ut traditionem vestram servetis.	And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.	Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε."
Mark 7 25	Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.	For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.	Ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·"
Mark 7 26	Erat enim mulier gentilis, Syrophoenissa genere. Et rogabat eum ut daemonium ejiceret de filia ejus.	For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.	ἦν δὲ ἡ γυνὴ Ἑλληνίς, Συραφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς."
Mark 7 32	Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.	And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him.	Καὶ φέρουσιν αὐτῷ κωφὸν μογγιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα."
Mark 8 6	Et praecepit turbae discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis ut apponerent, et apposuerunt turbae.	And he commanded the people to sit down on the ground. And taking the seven loaves, giving thanks, he broke and gave to his disciples for to set before them. And they set them before the people.	Καὶ παρήγγειλεν τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους, εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ, ἵνα παραθῶσιν· καὶ παρέθηκαν τῷ ὄχλῳ."
Mark 8 22	Et veniunt Bethsaidam, et adducunt ei caecum, et rogabant eum ut illum tangeret.	And they came to Bethsaida: and they bring to him a blind man. And they besought him that he would touch him.	¶Καὶ ἔρχεται εἰς Βηθσαϊδάν. Καὶ φέρουσιν αὐτῷ τυφλόν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται."
Mark 8 25	Deinde iterum imposuit manus super oculos ejus : et coepit videre : et restitutus est ita ut clare videret omnia.	After that again he laid his hands upon his eyes: and he began to see and was restored, so that he saw all things clearly.	Εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ ἐποίησεν αὐτὸν ἀναβλέψαι. Καὶ ἀποκατεστάθη, καὶ ἐνέβλεψεν τηλαυγῶς ἅπαντας."
Mark 9 11	Qui respondens, ait illis : Elias cum venerit primo, restituet omnia : et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.	Who answering, said to then: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man that he must suffer many things and be despised.	Καὶ ἐπηρώτων αὐτόν, λέγοντες ὅτι Λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;"
Mark 9 17	qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt.	Who, wheresoever he taketh him, dasheth him: and he foameth and gnasheth with the teeth and pineth away. And I spoke to thy disciples to cast him out: and they could not.	Καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν, Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον."
Mark 9 21	et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri.	And oftentimes hath he cast him into the fire and into the waters to destroy him. But if thou canst do any thing, help us, having compassion on us.	Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, Πόσος χρόνος ἐστίν, ὡς τοῦτο γέγονεν αὐτῷ; Ὁ δὲ εἶπεν, Παιδιόθεν."
Mark 9 25	Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est.	And crying out and greatly tearing him, he went our of him. And he became as dead, so that many said: He is dead.	Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν."
Mark 10 13	Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.	And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.	¶Καὶ προσέφερον αὐτῷ παιδία, ἵνα ἅψηται αὐτῶν· οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν."
Mark 10 17	Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum : Magister bone, quid faciam ut vitam aeternam percipiam ?	And when he was gone forth into the way, a certain man, running up and kneeling before him, asked him: Good Master, what shall I do that I may receive life everlasting?	¶Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς καὶ γονυπετήσας αὐτὸν ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;"
Mark 10 35	Et accedunt ad eum Jacobus et Joannes filii Zebedaei, dicentes : Magister, volumus ut quodcumque petierimus, facias nobis.	And James and John, the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us.	¶Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης οἱ υἱοὶ Ζεβεδαίου, λέγοντες, Διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμεν, ποιήσῃς ἡμῖν."
Mark 10 36	At ille dixit eis : Quid vultis ut faciam vobis ?	But he said to them: What would you that I should do for you?	Ὁ δὲ εἶπεν αὐτοῖς, Τί θέλετε ποιῆσαί με ὑμῖν;"
Mark 10 37	Et dixerunt : Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.	And they said: Grant to us that we may sit, one on thy right hand and the other on thy left hand, in thy glory.	Οἱ δὲ εἶπον αὐτῷ, Δὸς ἡμῖν, ἵνα εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου καθίσωμεν ἐν τῇ δόξῃ σου."
Mark 10 45	Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.	For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many.	Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν."
Mark 10 45	Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.	For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many.	Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν."
Mark 10 48	Et comminabantur ei multi ut taceret. At ille multo magis clamabat : Fili David, miserere mei.	And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.	Καὶ ἐπετίμων αὐτῷ πολλοί, ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με."
Mark 10 51	Et respondens Jesus dixit illi : Quid tibi vis faciam ? Caecus autem dixit ei : Rabboni, ut videam.	And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni. That I may see.	Καὶ ἀποκριθεὶς λέγει αὐτῷ ὁ Ἰησοῦς, Τί θέλεις ποιήσω σοί; Ὁ δὲ τυφλὸς εἶπεν αὐτῷ, Ῥαββουνί, ἵνα ἀναβλέψω."
Mark 11 16	et non sinebat ut quisquam transferret vas per templum :	And he suffered not that any man should carry a vessel through the temple.	καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ.
Mark 11 25	Et cum stabitis ad orandum, dimittite si quid habetis adversus aliquem : ut et Pater vester, qui in caelis est, dimittat vobis peccata vestra.	And when you shall stand to pray, forgive, if you have aught against any man: that your Father also, who is in heaven, may forgive you your sins.	Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος· ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν."
Mark 11 28	et dicunt ei : In qua potestate haec facis ? et quis dedit tibi hanc potestatem ut ista facias ?	And they say to him: By what authority dost thou these things? And who hath given thee this authority that thou shouldst do these things?	καὶ λέγουσιν αὐτῷ, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; Καὶ τίς σοι τὴν ἐξουσίαν ταύτην ἔδωκεν ἵνα ταῦτα ποιῇς;"
Mark 12 2	Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineae.	And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.	Καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος."
Mark 12 13	Et mittunt ad eum quosdam ex pharisaeis, et herodianis, ut eum caperent in verbo.	And they sent to him some of the Pharisees and of the Herodians: that they should catch him in his words.	¶Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ."
Mark 12 15	Qui sciens versutiam illorum, ait illis : Quid me tentatis ? afferte mihi denarium ut videam.	Who knowing their wiliness, saith to them: Why tempt you me? Bring me a penny that I may see it.	Δῶμεν, ἢ μὴ δῶμεν; Ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, Τί με πειράζετε; Φέρετέ μοι δηνάριον, ἵνα ἴδω."
Mark 12 19	Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.	Master, Moses wrote unto us that if any man's brother die and leave his wife behind him and leave no children, his brother should take his wife and raise up seed to his brother.	Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν ὅτι Ἐάν τινος ἀδελφὸς ἀποθάνῃ, καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ."
Mark 12 33	Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.	And that he should be loved with the whole heart and with the whole understanding and with the whole soul and with the whole strength. And to love one's neighbour as one's self is a greater thing than all holocausts and sacrifices.	καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν."
Mark 13 15	et qui super tectum, ne descendat in domum, nec introeat ut tollat quid de domo sua :	And let him that is on the housetop not go down into the house nor enter therein to take any thing out of the house.	ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν, μηδὲ εἰσελθέτω ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ·"
Mark 13 18	Orate vero ut hieme non fiant.	But pray ye that these things happen not in winter.	Προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος.
Mark 13 34	Sicut homo qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori praecepit ut vigilet,	Even as a man who, going into a far country, left his house and gave authority to his servants over every work and commanded the porter to watch.	Ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ."
Mark 14 4	Erant autem quidam indigne ferentes intra semetipsos, et dicentes : Ut quid perditio ista unguenti facta est ?	Now there were some that had indignation within themselves and said: Why was this waste of the ointment made?	Ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;"
Mark 14 10	Et Judas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis.	And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.	¶Καὶ ὁ Ἰούδας ὁ Ἰσκαριώτης, εἷς τῶν δώδεκα, ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς, ἵνα παραδῷ αὐτὸν αὐτοῖς."
Mark 14 12	Et primo die azymorum quando Pascha immolabant, dicunt ei discipuli : Quo vis eamus, et paremus tibi ut manduces Pascha ?	Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go and prepare for thee to eat the pasch?	¶Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ Πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ Πάσχα;"
Mark 14 35	Et cum processisset paululum, procidit super terram, et orabat ut, si fieri posset, transiret ab eo hora.	And when he was gone forward a little, he fell flat on the ground: and he prayed that, if it might be, the hour might pass from him.	Καὶ προσελθὼν μικρόν, ἔπεσεν ἐπὶ τῆς γῆς, καὶ προσηύχετο ἵνα, εἰ δυνατόν ἐστιν, παρέλθῃ ἀπ’ αὐτοῦ ἡ ὥρα."
Mark 14 38	vigilate et orate, ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.	Watch ye: and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.	Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής."
Mark 14 49	quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturae.	I was daily with you in the temple teaching: and you did not lay hands on me. But that the scriptures may be fulfilled.	Καθ’ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων, καὶ οὐκ ἐκρατήσατέ με· ἀλλ’ ἵνα πληρωθῶσιν αἱ γραφαί."
Mark 14 55	Summi vero sacerdotes et omne concilium quaerebant adversus Jesum testimonium ut eum morti traderent : nec inveniebant.	And the chief priests and all the council sought for evidence against Jesus, that they might put him to death: and found none.	Οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν, εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ εὕρισκον."
Mark 15 5	Jesus autem amplius nihil respondit, ita ut miraretur Pilatus.	But Jesus still answered nothing: so that Pilate wondered.	Ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλάτον."
Mark 15 11	Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis.	But the chief priests moved the people, that he should rather release Barabbas to them.	Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.
Mark 15 15	Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis caesum, ut crucifigeretur.	And so Pilate being willing to satisfy the people, released to them Barabbas: and delivered up Jesus, when he had scourged him, to be crucified.	Ὁ δὲ Πιλάτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν· καὶ παρέδωκεν τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ."
Mark 15 20	Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis : et educunt illum ut crucifigerent eum.	And after they had mocked him, they took off the purple from him and put his own garments on him: and they led him out to crucify him.	Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν."
Mark 15 21	Et angariaverunt praetereuntem quempiam, Simonem Cyrenaeum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus.	And they forced one Simon a Cyrenian, who passed by coming out of the country, the father of Alexander and of Rufus, to take up his cross.	¶Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ’ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ."
Mark 15 32	Christus rex Israel descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei.	Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him, reviled him.	Ὁ χριστὸς ὁ βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν αὐτῷ. Καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν."
Mark 15 34	Et hora nona exclamavit Jesus voce magna, dicens : Eloi, eloi, lamma sabacthani ? quod est interpretatum : Deus meus, Deus meus, ut quid dereliquisti me ?	And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted: My God, My God, Why hast thou forsaken me?	Καὶ τῇ ὥρᾳ τῇ ἐνάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, Ἐλωΐ, Ἐλωΐ, λιμὰ σαβαχθανί; Ὅ ἐστιν μεθερμηνευόμενον, Ὁ θεός μου, ὁ θεός μου, εἰς τί με ἐγκατέλιπες;"
Mark 16 1	Et cum transisset sabbatum, Maria Magdalene, et Maria Jacobi, et Salome emerunt aromata ut venientes ungerent Jesum.	And when the sabbath was past, Mary Magdalen and Mary the mother of James and Salome bought sweet spices, that coming, they might anoint Jesus.	Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν."
Luke 1 4	ut cognoscas eorum verborum, de quibus eruditus es, veritatem.	That thou mayest know the verity of those words in which thou hast been instructed.	ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.
Luke 1 9	secundum consuetudinem sacerdotii, sorte exiit ut incensum poneret, ingressus in templum Domini :	According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.	κατὰ τὸ ἔθος τῆς ἱερατείας, ἔλαχεν τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου."
Luke 1 17	et ipse praecedet ante illum in spiritu et virtute Eliae : ut convertat corda patrum in filios, et incredulos ad prudentiam justorum, parare Domino plebem perfectam.	And he shall go before him in the spirit and power of Elias: that he may turn the hearts of the fathers unto the children and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.	καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι κυρίῳ λαὸν κατεσκευασμένον."
Luke 1 23	Et factum est, ut impleti sunt dies officii ejus, abiit in domum suam :	And it came to pass, after the days of his office were accomplished, he departed to his own house.	Καὶ ἐγένετο, ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ."
Luke 1 41	Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth :	And it came to pass that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost.	Καὶ ἐγένετο ὡς ἤκουσεν ἡ Ἐλισάβετ τὸν ἀσπασμὸν τῆς Μαρίας, ἐσκίρτησεν τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς· καὶ ἐπλήσθη πνεύματος ἁγίου ἡ Ἐλισάβετ,"
Luke 1 43	Et unde hoc mihi, ut veniat mater Domini mei ad me ?	And whence is this to me that the mother of my Lord should come to me?	Καὶ πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρός με;"
Luke 1 44	Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo.	For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.	Ἰδοὺ γάρ, ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησεν τὸ βρέφος ἐν ἀγαλλιάσει ἐν τῇ κοιλίᾳ μου."
Luke 1 74	ut sine timore, de manu inimicorum nostrorum liberati, serviamus illi	That being delivered from the hand of our enemies, we may serve him without fear:	ἀφόβως, ἐκ χειρὸς τῶν ἐχθρῶν ἡμῶν ῥυσθέντας, λατρεύειν αὐτῷ"
Luke 2 1	Factum est autem in diebus illis, exiit edictum a Caesare Augusto ut describeretur universus orbis.	And it came to pass that in those days there went out a decree from Caesar Augustus that the whole world should be enrolled.	Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις, ἐξῆλθεν δόγμα παρὰ Καίσαρος Αὐγούστου, ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην."
Luke 2 3	et ibant omnes ut profiterentur singuli in suam civitatem.	And all went to be enrolled, every one into his own city.	Καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἰδίαν πόλιν."
Luke 2 5	ut profiteretur cum Maria desponsata sibi uxore praegnante.	To be enrolled with Mary his espoused wife, who was with child.	ἀπογράψασθαι σὺν Μαριὰμ τῇ μεμνηστευμένῃ αὐτῷ γυναικί, οὔσῃ ἐγκύῳ."
Luke 2 6	Factum est autem, cum essent ibi, impleti sunt dies ut pareret.	And it came to pass that when they were there, her days were accomplished that she should be delivered.	Ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ, ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν."
Luke 2 15	Et factum est, ut discesserunt ab eis angeli in caelum : pastores loquebantur ad invicem : Transeamus usque Bethlehem, et videamus hoc verbum, quod factum est, quod Dominus ostendit nobis.	And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem and let us see this word that is come to pass, which the Lord hath shewed to us.	¶Καὶ ἐγένετο, ὡς ἀπῆλθον ἀπ’ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, καὶ οἱ ἄνθρωποι οἱ ποιμένες εἶπον πρὸς ἀλλήλους, Διέλθωμεν δὴ ἕως Βηθλέεμ, καὶ ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός, ὃ ὁ κύριος ἐγνώρισεν ἡμῖν."
Luke 2 21	Et postquam consummati sunt dies octo, ut circumcideretur puer, vocatum est nomen ejus Jesus, quod vocatum est ab angelo priusquam in utero conciperetur.	And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel before he was conceived in the womb.	¶Καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλληφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ."
Luke 2 22	Et postquam impleti sunt dies purgationis ejus secundum legem Moysi, tulerunt illum in Jerusalem, ut sisterent eum Domino,	And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:	¶Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ κυρίῳ-"
Luke 2 24	et ut darent hostiam secundum quod dictum est in lege Domini, par turturum, aut duos pullos columbarum.	And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves or two young pigeons:	καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν νόμῳ κυρίου, Ζεῦγος τρυγόνων ἢ δύο νεοσσοὺς περιστερῶν."
Luke 2 27	Et venit in spiritu in templum. Et cum inducerent puerum Jesum parentes ejus, ut facerent secundum consuetudinem legis pro eo,	And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,	Καὶ ἦλθεν ἐν τῷ πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν, τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,"
Luke 2 35	et tuam ipsius animam pertransibit gladius ut revelentur ex multis cordibus cogitationes.	And thy own soul a sword shall pierce, that, out of many hearts thoughts may be revealed.	καὶ σοῦ δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία· ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.
Luke 2 39	Et ut perfecerunt omnia secundum legem Domini, reversi sunt in Galilaeam in civitatem suam Nazareth.	And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.	Καὶ ὡς ἐτέλεσαν ἅπαντα τὰ κατὰ τὸν νόμον κυρίου, ὑπέστρεψαν εἰς τὴν Γαλιλαίαν, εἰς τὴν πόλιν ἑαυτῶν Ναζαρέτ."
Luke 3 7	Dicebat ergo ad turbas quae exibant ut baptizarentur ab ipso : Genimina viperarum, quis ostendit vobis fugere a ventura ira ?	He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?	¶Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;"
Luke 3 12	Venerunt autem et publicani ut baptizarentur, et dixerunt ad illum : Magister, quid faciemus ?	And the publicans also came to be baptized and said to him: Master, what shall we do?	Ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν, Διδάσκαλε, τί ποιήσομεν;"
Luke 3 23	Et ipse Jesus erat incipiens quasi annorum triginta, ut putabatur, filius Joseph, qui fuit Heli, qui fuit Mathat,	And Jesus himself was beginning about the age of thirty years: being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,	¶Καὶ αὐτὸς ἦν ὁ Ἰησοῦς ὡσεὶ ἐτῶν τριάκοντα ἀρχόμενος, ὢν- ὡς ἐνομίζετο- υἱὸς Ἰωσήφ, τοῦ Ἡλί,"
Luke 4 3	Dixit autem illi diabolus : Si Filius Dei es, dic lapidi huic ut panis fiat.	And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.	Καὶ εἶπεν αὐτῷ ὁ διάβολος, Εἰ υἱὸς εἶ τοῦ θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος."
Luke 4 10	Scriptum est enim quod angelis suis mandavit de te, ut conservent te :	For it is written that He hath given his angels charge over thee that they keep thee.	γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε·"
Luke 4 17	Et traditus est illi liber Isaiae prophetae. Et ut revolvit librum, invenit locum ubi scriptum erat :	And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:	Καὶ ἐπεδόθη αὐτῷ βιβλίον Ἠσαΐου τοῦ προφήτου. Καὶ ἀναπτύξας τὸ βιβλίον, εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,"
Luke 4 29	Et surrexerunt, et ejecerunt illum extra civitatem : et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat aedificata, ut praecipitarent eum.	And they rose up and thrust him out of the city: and they brought him to the brow of the hill whereon their city was built, that they might cast him down headlong.	καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους ἐφ’ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν."
Luke 5 1	Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.	And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,	Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ θεοῦ, καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ·"
Luke 5 4	Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam.	Now when he had ceased to speak, he said to Simon: Launch out into the deep and let down your nets for a draught.	Ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα, Ἐπανάγαγε εἰς τὸ βάθος, καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν."
Luke 5 7	Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.	And they beckoned to their partners that were in the other ship, that they should come and help them. And they came and filled both the ships, so that they were almost sinking.	καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ, τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά."
Luke 5 7	Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.	And they beckoned to their partners that were in the other ship, that they should come and help them. And they came and filled both the ships, so that they were almost sinking.	καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ, τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά."
Luke 5 14	Et ipse praecepit illi ut nemini diceret : sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut praecepit Moyses, in testimonium illis.	And he charged him that he should tell no man, but: Go, shew thyself to the priest and offer for thy cleansing according as Moses commanded, for a testimony to them.	Καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν· ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου, καθὼς προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς."
Luke 5 15	Perambulabat autem magis sermo de illo : et conveniebant turbae multae ut audirent, et curarentur ab infirmitatibus suis.	But the fame of him went abroad the more: and great multitudes came together to hear and to be healed by him of their infirmities.	Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ· καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπ’ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν."
Luke 5 20	Quorum fidem ut vidit, dixit : Homo, remittuntur tibi peccata tua.	Whose faith when he saw, he said: Man, thy sins are forgiven thee.	Καὶ ἰδὼν τὴν πίστιν αὐτῶν, εἶπεν αὐτῷ, Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου."
Luke 5 22	Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos : Quid cogitatis in cordibus vestris ?	And when Jesus knew their thoughts, answering he said to them: What is it you think in your hearts?	Ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;"
Luke 5 24	Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam.	But that you may know that the Son of man hath the power on earth to forgive sins (he saith to the sick of the palsy), I say to thee to: Arise, take up thy bed and go into thy house.	Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- εἶπεν τῷ παραλελυμένῳ- Σοὶ λέγω, ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου."
Luke 6 6	Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida.	And it came to pass also, on another sabbath, that he entered into the synagogue and taught. And there was a man whose right hand was withered.	¶Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἐκεῖ ἄνθρωπος, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά."
Luke 6 7	Observabant autem scribae et pharisaei si in sabbato curaret, ut invenirent unde accusarent eum.	And the scribes and Pharisees watched if he would heal on the sabbath: that they might find an accusation against him.	Παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ."
Luke 6 18	qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.	Who were come to hear him and to be healed of their diseases. And they that were troubled with unclean spirits were cured.	καὶ οἱ ὀχλούμενοι ὑπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο."
Luke 6 31	Et prout vultis ut faciant vobis homines, et vos facite illis similiter.	And as you would that men should do to you, do you also to them in like manner.	Καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως."
Luke 6 34	Et si mutuum dederitis his a quibus speratis recipere, quae gratia est vobis ? nam et peccatores peccatoribus foenerantur, ut recipiant aequalia.	And if you lend to them of whom you hope to receive, what thanks are to you? For sinners also lend to sinners, for to receive as much.	Καὶ ἐὰν δανείζητε παρ’ ὧν ἐλπίζετε ἀπολαβεῖν, ποία ὑμῖν χάρις ἐστίν; Καὶ γὰρ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν, ἵνα ἀπολάβωσιν τὰ ἴσα."
Luke 6 42	aut quomodo potes dicere fratri tuo : Frater, sine ejiciam festucam de oculo tuo : ipse in oculo tuo trabem non videns ? Hypocrita, ejice primum trabem de oculo tuo : et tunc perspicies ut educas festucam de oculo fratris tui.	Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's eye.	Ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου."
Luke 7 3	Et cum audisset de Jesu, misit ad eum seniores Judaeorum, rogans eum ut veniret et salvaret servum ejus.	And when he had heard of Jesus, he sent unto him the ancients of the Jews, desiring him to come and heal his servant.	Ἀκούσας δὲ περὶ τοῦ Ἰησοῦ, ἀπέστειλεν πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων, ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ."
Luke 7 4	At illi cum venissent ad Jesum, rogabant eum sollicite, dicentes ei : Quia dignus est ut hoc illi praestes :	And when they came to Jesus, they besought him earnestly, saying to him: He is worthy that thou shouldest do this for him.	Οἱ δέ, παραγενόμενοι πρὸς τὸν Ἰησοῦν, παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξει τοῦτο·"
Luke 7 6	Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens : Domine, noli vexari : non enim sum dignus ut sub tectum meum intres :	And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldst enter under my roof.	Ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. Ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας, ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους, λέγων αὐτῷ, Κύριε, μὴ σκύλλου· οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·"
Luke 7 7	propter quod et meipsum non sum dignum arbitratus ut venirem ad te : sed dic verbo, et sanabitur puer meus.	For which cause neither did I think myself worthy to come to thee: but say the word, and my servant shall be healed.	διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σε ἐλθεῖν· ἀλλ’ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου."
Luke 7 36	Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit.	And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee and sat down to meat.	¶Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ’ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη.
Luke 7 37	Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti :	And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment.	Καὶ ἰδού, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλός, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου,"
Luke 8 10	Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligant.	To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see and hearing may not understand.	Ὁ δὲ εἶπεν, Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ· τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν, καὶ ἀκούοντες μὴ συνιῶσιν."
Luke 8 16	Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit : sed supra candelabrum ponit, ut intrantes videant lumen.	Now no man lighting a candle covereth it with a vessel or putteth it under a bed: but setteth it upon a candlestick, that they who come in may see the light.	¶Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει, ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ’ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς."
Luke 8 28	Is, ut vidit Jesum, procidit ante illum : et exclamans voce magna, dixit : Quid mihi et tibi est, Jesu Fili Dei Altissimi ? obsecro te, ne me torqueas.	And when he saw Jesus, he fell down before him. And crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.	Ἰδὼν δὲ τὸν Ἰησοῦν, καὶ ἀνακράξας, προσέπεσεν αὐτῷ, καὶ φωνῇ μεγάλῃ εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, υἱὲ τοῦ θεοῦ τοῦ ὑψίστου; Δέομαί σου, μή με βασανίσῃς."
Luke 8 29	Praecipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a daemonio in deserta.	For he commanded the unclean spirit to go out of the man. For many times it seized him: and he was bound with chains and kept in fetters: and breaking the bonds, he was driven by the devil into the deserts.	Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους."
Luke 8 31	Et rogabant illum ne imperaret illis ut in abyssum irent.	And they besought him that he would not command them to go into the abyss.	Καὶ παρεκάλει αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.
Luke 8 32	Erat autem ibi grex porcorum multorum pascentium in monte : et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.	And there was there a herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.	Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει· καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν. Καὶ ἐπέτρεψεν αὐτοῖς.
Luke 8 34	Quod ut viderunt factum qui pascebant, fugerunt, et nuntiaverunt in civitatem et in villas.	Which when they that fed them saw done, they fled away and told it in the city and in the villages.	Ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον ἔφυγον, καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς."
Luke 8 37	et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis : quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.	And all the multitude of the country of the Gerasens besought him to depart from them: for they were taken with great fear. And he, going up into the ship, returned back again.	Καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπ’ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον ὑπέστρεψεν."
Luke 8 38	Et rogabat illum vir, a quo daemonia exierant, ut cum eo esset. Dimisit autem eum Jesus, dicens :	Now the man out of whom the devils were departed besought him that he might be with him. But Jesus sent him away, saying:	Ἐδέετο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ’ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ. Ἀπέλυσεν δὲ αὐτὸν ὁ Ἰησοῦς λέγων,"
Luke 8 41	Et ecce venit vir, cui nomen Jairus, et ipse princeps synagogae erat : et cecidit ad pedes Jesu, rogans eum ut intraret in domum ejus,	And behold there came a man whose name was Jairus: and he was a ruler of the synagogue. And he fell down at the feet of Jesus, beseeching him that he would come into his house:	Καὶ ἰδού, ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχεν, καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ·"
Luke 9 1	Convocatis autem duodecim Apostolis, dedit illis virtutem et potestatem super omnia daemonia, et ut languores curarent.	Then calling together the twelve apostles, he gave them power and authority over all devils and to cure diseases.	Συγκαλεσάμενος δὲ τοὺς δώδεκα, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν."
Luke 9 12	Dies autem coeperat declinare, et accedentes duodecim dixerunt illi : Dimitte turbas, ut euntes in castella villasque quae circa sunt, divertant, et inveniant escas : quia hic in loco deserto sumus.	Now the day began to decline. And the twelve came and said to him: Send away the multitude, that, going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.	Ἡ δὲ ἡμέρα ἤρξατο κλίνειν· προσελθόντες δὲ οἱ δώδεκα εἶπον αὐτῷ, Ἀπόλυσον τὸν ὄχλον, ἵνα ἀπελθόντες εἰς τὰς κύκλῳ κώμας καὶ τοὺς ἀγροὺς καταλύσωσιν, καὶ εὕρωσιν ἐπισιτισμόν· ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν."
Luke 9 16	Acceptis autem quinque panibus et duobus piscibus, respexit in caelum, et benedixit illis : et fregit, et distribuit discipulis suis, ut ponerent ante turbas.	And taking the five loaves and the two fishes, he looked up to heaven and blessed them: and he broke and distributed to his disciples, to set before the multitude.	Λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανόν, εὐλόγησεν αὐτούς, καὶ κατέκλασεν, καὶ ἐδίδου τοῖς μαθηταῖς παρατιθέναι τῷ ὄχλῳ."
Luke 9 28	Factum est autem post haec verba fere dies octo, et assumpsit Petrum, et Jacobum, et Joannem, et ascendit in montem ut oraret.	And it came to pass, about eight days after these words, that he took Peter and James and John and went up into a mountain to pray.	¶Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτώ, καὶ παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον, ἀνέβη εἰς τὸ ὄρος προσεύξασθαι."
Luke 9 40	et rogavi discipulos tuos ut ejicerent illum, et non potuerunt.	And I desired thy disciples to cast him out: and they could not.	Καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν."
Luke 9 44	Stupebant autem omnes in magnitudine Dei : omnibusque mirantibus in omnibus quae faciebat, dixit ad discipulos suos : Ponite vos in cordibus vestris sermones istos : Filius enim hominis futurum est ut tradatur in manus hominum.	And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass that the Son of man shall be delivered into the hands of men.	Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους· ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
Luke 9 45	At illi ignorabant verbum istud, et erat velatum ante eos ut non sentirent illud : et timebant eum interrogare de hoc verbo.	But they understood not this word: and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.	Οἱ δὲ ἠγνόουν τὸ ῥῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ’ αὐτῶν, ἵνα μὴ αἴσθωνται αὐτό· καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ῥήματος τούτου."
Luke 9 51	Factum est autem dum complerentur dies assumptionis ejus, et ipse faciem suam firmavit ut iret in Jerusalem.	And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.	¶Ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ, καὶ αὐτὸς τὸ πρόσωπον αὐτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἱερουσαλήμ,"
Luke 9 52	Et misit nuntios ante conspectum suum : et euntes intraverunt in civitatem Samaritanorum ut parerent illi.	And he sent messengers before his face: and going, they entered into a city of the Samaritans, to prepare for him.	καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ· καὶ πορευθέντες εἰσῆλθον εἰς κώμην Σαμαρειτῶν, ὥστε ἑτοιμάσαι αὐτῷ."
Luke 9 54	Cum vidissent autem discipuli ejus Jacobus et Joannes, dixerunt : Domine, vis dicimus ut ignis descendat de caelo, et consumat illos ?	And when his disciples, James and John, had seen this, they said: Lord, wilt thou that we command fire to come down from heaven and consume them?	Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ Ἰάκωβος καὶ Ἰωάννης εἶπον, Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ, καὶ ἀναλῶσαι αὐτούς, ὡς καὶ Ἠλίας ἐποίησεν;"
Luke 9 60	Dixitque ei Jesus : Sine ut mortui sepeliant mortuos suos : tu autem vade, et annuntia regnum Dei.	And Jesus said to him: Let the dead bury their dead: but go thou and preach the kingdom of God.	Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς· σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ θεοῦ."
Luke 10 2	Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.	And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest that he send labourers into his harvest.	Ἔλεγεν οὖν πρὸς αὐτούς, Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ, ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ."
Luke 10 31	Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit.	And it chanced, that a certain priest went down the same way: and seeing him, passed by.	Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ· καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.
Luke 10 40	Martha autem satagebat circa frequens ministerium : quae stetit, et ait : Domine, non est tibi curae quod soror mea reliquit me solam ministrare ? dic ergo illi ut me adjuvet.	But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? Speak to her therefore, that she help me.	Ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν, Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν διακονεῖν; Εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται."
Luke 11 1	Et factum est : cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum : Domine, doce nos orare, sicut docuit et Joannes discipulos suos.	And it came to pass that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.	Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ."
Luke 11 17	Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.	But he seeing their thoughts, said to them: Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall.	Αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφ’ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον, πίπτει."
Luke 11 33	Nemo lucernam accendit, et in abscondito ponit, neque sub modio : sed supra candelabrum, ut qui ingrediuntur, lumen videant.	No man lighteth a candle and putteth it in a hidden place, nor under a bushel: but upon a candlestick, that they that come in may see the light.	¶Οὐδεὶς δὲ λύχνον ἅψας εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν."
Luke 11 37	Et cum loqueretur, rogavit illum quidam pharisaeus ut pranderet apud se. Et ingressus recubuit.	And as he was speaking, a certain Pharisee prayed him that he would dine with him. And he going in, sat down to eat.	¶Ἐν δὲ τῷ λαλῆσαι, ἠρώτα αὐτὸν Φαρισαῖός τις ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν."
Luke 11 44	Vae vobis, quia estis ut monumenta, quae non apparent, et homines ambulantes supra, nesciunt.	Woe to you, because you are as sepulchres that appear not: and men that walk over are not aware.	Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι περιπατοῦντες ἐπάνω οὐκ οἴδασιν."
Luke 11 50	ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista,	That the blood of all the prophets which was shed from the foundation of the world may be required of this generation,	ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,"
Luke 11 54	insidiantes ei, et quaerentes aliquid capere de ore ejus, ut accusarent eum.	Lying in wait for him and seeking to catch something from his mouth, that they might accuse him.	ἐνεδρεύοντες αὐτόν, ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ."
Luke 12 1	Multis autem turbis circumstantibus, ita ut se invicem conculcarent, coepit dicere ad discipulos suos : Attendite a fermento pharisaeorum, quod est hypocrisis.	And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.	Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις."
Luke 12 13	Ait autem ei quidam de turba : Magister, dic fratri meo ut dividat mecum haereditatem.	And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.	¶Εἶπεν δέ τις αὐτῷ ἐκ τοῦ ὄχλου, Διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι μετ’ ἐμοῦ τὴν κληρονομίαν."
Luke 12 36	et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei.	And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.	καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσῃ ἐκ τῶν γάμων, ἵνα, ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ."
Luke 12 42	Dixit autem Dominus : Quis, putas, est fidelis dispensator, et prudens, quem constituit dominus supra familiam suam, ut det illis in tempore tritici mensuram ?	And the Lord said: Who thinkest thou is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?	Εἶπεν δὲ ὁ κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;"
Luke 12 49	Ignem veni mittere in terram, et quid volo nisi ut accendatur ?	I am come to cast fire on the earth. And what will I, but that it be kindled?	¶Πῦρ ἦλθον βαλεῖν εἰς τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη;"
Luke 13 7	Dixit autem ad cultorem vineae : Ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac, et non invenio : succide ergo illam : ut quid etiam terram occupat ?	And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree and I find none. Cut it down therefore. Why cumbereth it the ground?	Εἶπεν δὲ πρὸς τὸν ἀμπελουργόν, Ἰδού, τρία ἔτη ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἵνα τί καὶ τὴν γῆν καταργεῖ;"
Luke 14 10	Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus :	But when thou art invited, go, sit down in the lowest place; that when he who invited thee cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.	Ἀλλ’ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον· ἵνα, ὅταν ἔλθῃ ὁ κεκληκώς σε, εἴπῃ σοι, Φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι."
Luke 14 17	Et misit servum suum hora coenae dicere invitatis ut venirent, quia jam parata sunt omnia.	And he sent his servant at the hour of supper to say to them that were invited, that they should come: for now all things are ready.	καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν πάντα."
Luke 14 22	Et ait servus : Domine, factum est ut imperasti, et adhuc locus est.	And the servant said: Lord, it is done as thou hast commanded; and yet there is room.	Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν."
Luke 14 23	Et ait dominus servo : Exi in vias, et saepes : et compelle intrare, ut impleatur domus mea.	And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.	Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκός μου."
Luke 15 1	Erant autem appropinquantes ei publicani, et peccatores ut audirent illum.	Now the publicans and sinners drew near unto him to hear him.	Ἦσαν δὲ ἐγγίζοντες αὐτῷ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοί, ἀκούειν αὐτοῦ."
Luke 15 15	Et abiit, et adhaesit uni civium regionis illius : et misit illum in villam suam ut pasceret porcos.	And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine.	Καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης· καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους.
Luke 15 29	At ille respondens, dixit patri suo : Ecce tot annis servio tibi, et numquam mandatum tuum praeterivi : et numquam dedisti mihi haedum ut cum amicis meis epularer.	And he answering, said to his father: Behold, for so many years do I serve thee and I have never transgressed thy commandment: and yet thou hast never given me a kid to make merry with my friends.	Ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρί, Ἰδού, τοσαῦτα ἔτη δουλεύω σοι, καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον, ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ."
Luke 16 4	Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.	I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.	Ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους αὐτῶν."
Luke 16 9	Et ego vobis dico : facite vobis amicos de mammona iniquitatis : ut, cum defeceritis, recipiant vos in aeterna tabernacula.	And I say to you: Make unto you friends of the mammon of iniquity: that when you shall fail, they may receive you into everlasting dwellings.	Κἀγὼ ὑμῖν λέγω, Ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς."
Luke 16 22	Factum est autem ut moreretur mendicus, et portaretur ab angelis in sinum Abrahae. Mortuus est autem et dives, et sepultus est in inferno.	And it came to pass that the beggar died and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.	Ἐγένετο δὲ ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη."
Luke 16 24	et ipse clamans dixit : Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma.	And he cried and said: Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water to cool my tongue: for I am tormented in this flame.	Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ."
Luke 16 24	et ipse clamans dixit : Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma.	And he cried and said: Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water to cool my tongue: for I am tormented in this flame.	Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ."
Luke 16 26	et in his omnibus inter nos et vos chaos magnum firmatum est : ut hi qui volunt hinc transire ad vos, non possint, neque inde huc transmeare.	And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you cannot, nor from thence come hither.	Καὶ ἐπὶ πᾶσιν τούτοις, μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν."
Luke 16 27	Et ait : Rogo ergo te, pater, ut mittas eum in domum patris mei :	And he said: Then, father, I beseech thee that thou wouldst send him to my father's house, for I have five brethren,	Εἶπεν δέ, Ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου,"
Luke 16 28	habeo enim quinque fratres : ut testetur illis, ne et ipsi veniant in hunc locum tormentorum.	That he may testify unto them, lest they also come into this place of torments.	ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου."
Luke 17 1	Et ait ad discipulos suos : Impossibile est ut non veniant scandala : vae autem illi per quem veniunt.	And he said to his disciples: It is impossible that scandals should not come. But woe to him through whom they come!	Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἀνένδεκτόν ἐστιν τοῦ μὴ ἐλθεῖν τὰ σκάνδαλα· οὐαὶ δὲ δι’ οὗ ἔρχεται."
Luke 17 2	Utilius est illi si lapis molaris imponatur circa collum ejus, et projiciatur in mare quam ut scandalizet unum de pusillis istis.	It were better for him that a millstone were hanged about his neck and he cast into the sea, than that he should scandalize one of these little ones.	Λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ, καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων."
Luke 17 14	Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt.	Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.	Καὶ ἰδὼν εἶπεν αὐτοῖς, Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν. Καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτούς, ἐκαθαρίσθησαν."
Luke 17 15	Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum,	And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.	Εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν, μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν·"
Luke 18 10	Duo homines ascenderunt in templum ut orarent : unus pharisaeus et alter publicanus.	Two men went up into the temple to pray: the one a Pharisee and the other a publican.	Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι· ὁ εἷς Φαρισαῖος, καὶ ὁ ἕτερος τελώνης."
Luke 18 15	Afferebant autem ad illum et infantes, ut eos tangeret. Quod cum viderent discipuli, increpabant illos.	And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.	¶Προσέφερον δὲ αὐτῷ καὶ τὰ βρέφη, ἵνα αὐτῶν ἅπτηται· ἰδόντες δὲ οἱ μαθηταὶ ἐπετίμησαν αὐτοῖς."
Luke 18 39	Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei.	And they that went before rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.	Καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με."
Luke 18 41	dicens : Quid tibi vis faciam ? At ille dixit : Domine, ut videam.	Saying; What wilt thou that I do to thee? But he said: Lord, that I may see.	λέγων, Τί σοι θέλεις ποιήσω; Ὁ δὲ εἶπεν, Κύριε, ἵνα ἀναβλέψω."
Luke 18 43	Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.	And immediately he saw and followed him, glorifying God. And all the people, when they saw it, gave praise to God.	Καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ, δοξάζων τὸν θεόν· καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ."
Luke 19 4	Et praecurrens ascendit in arborem sycomorum ut videret eum : quia inde erat transiturus.	And running before, he climbed up into a sycamore tree, that he might see him: for he was to pass that way.	Καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομωραίαν ἵνα ἴδῃ αὐτόν· ὅτι ἐκείνης ἔμελλεν διέρχεσθαι.
Luke 19 15	Et factum est ut rediret accepto regno : et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset.	And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,	Καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκεν τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο."
Luke 19 15	Et factum est ut rediret accepto regno : et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset.	And it came to pass that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading,	Καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκεν τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο."
Luke 19 23	et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam ?	And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury?	καὶ διὰ τί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτό;"
Luke 19 41	Et ut appropinquavit, videns civitatem flevit super illam, dicens :	And when he drew near, seeing the city, he wept over it, saying:	¶Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν, ἔκλαυσεν ἐπ’ αὐτῇ,"
Luke 20 10	Et in tempore misit ad cultores servum, ut de fructu vineae darent illi. Qui caesum dimiserunt eum inanem.	And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.	καὶ ἐν καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δῶσιν αὐτῷ. Οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν."
Luke 20 14	Quem cum vidissent coloni, cogitaverunt intra se, dicentes : Hic est haeres, occidamus illum, ut nostra fiat haereditas.	Whom, when the husbandmen saw, they thought within themselves, saying: This is the heir. Let us kill him, that the inheritance may be ours.	Ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτούς, λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία."
Luke 20 20	Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati praesidis.	And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.	Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος."
Luke 20 20	Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati praesidis.	And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.	Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος."
Luke 20 28	dicentes : Magister, Moyses scripsit nobis : Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo.	Saying: Master, Moses wrote unto us: If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife and raise up seed unto his brother.	λέγοντες, Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ."
Luke 21 22	quia dies ultionis hi sunt, ut impleantur omnia quae scripta sunt.	For these are the days of vengeance, that all things may be fulfilled, that are written.	Ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν, τοῦ πλησθῆναι πάντα τὰ γεγραμμένα."
Luke 21 36	Vigilate itaque, omni tempore orantes, ut digni habeamini fugere ista omnia quae futura sunt, et stare ante Filium hominis.	Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come and to stand before the Son of man.	Ἀγρυπνεῖτε οὖν ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ υἱοῦ τοῦ ἀνθρώπου."
Luke 22 6	Et spopondit, et quaerebat opportunitatem ut traderet illum sine turbis.	And he promised. And he sought opportunity to betray him in the absence of the multitude.	Καὶ ἐξωμολόγησεν καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν αὐτοῖς ἄτερ ὄχλου.
Luke 22 8	Et misit Petrum et Joannem, dicens : Euntes parate nobis pascha, ut manducemus.	And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.	Καὶ ἀπέστειλεν Πέτρον καὶ Ἰωάννην, εἰπών, Πορευθέντες ἑτοιμάσατε ἡμῖν τὸ Πάσχα, ἵνα φάγωμεν."
Luke 22 30	ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israel.	That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.	ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου καὶ καθίσεσθε ἐπὶ θρόνων, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ."
Luke 22 31	Ait autem Dominus : Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum :	And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat.	Εἶπεν δὲ ὁ κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον·"
Luke 22 32	ego autem rogavi pro te ut non deficiat fides tua : et tu aliquando conversus, confirma fratres tuos.	But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.	ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήριξον τοὺς ἀδελφούς σου."
Luke 22 47	Adhuc eo loquente, ecce turba : et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum.	As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them and drew near to Jesus, for to kiss him.	¶Ἔτι δὲ αὐτοῦ λαλοῦντος, ἰδού, ὄχλος καὶ ὁ λεγόμενος Ἰούδας, εἷς τῶν δώδεκα, προήρχετο αὐτούς, καὶ ἤγγισεν τῷ Ἰησοῦ φιλῆσαι αὐτόν."
Luke 22 66	Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribae, et duxerunt illum in concilium suum, dicentes : Si tu es Christus, dic nobis.	And as soon as it was day, the ancients of the people and the chief priests and scribes came together. And they brought him into their council saying: If thou be the Christ, tell us.	¶Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς καὶ γραμματεῖς, καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν, λέγοντες,"
Luke 23 7	Et ut cognovit quod de Herodis potestate esset, remisit eum ad Herodem, qui et ipse Jerosolymis erat illis diebus.	And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem in those days.	Καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστίν, ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις."
Luke 23 23	At illi instabant vocibus magnis postulantes ut crucifigeretur : et invalescebant voces eorum.	But they were instant with loud voices, requiring that he might be crucified. And their voices prevailed.	Οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις, αἰτούμενοι αὐτὸν σταυρωθῆναι· καὶ κατίσχυον αἱ φωναὶ αὐτῶν καὶ τῶν ἀρχιερέων."
Luke 23 32	Ducebantur autem et alii duo nequam cum eo, ut interficerentur.	And there were also two other malefactors led with him to be put to death.	¶Ἤγοντο δὲ καὶ ἕτεροι δύο κακοῦργοι σὺν αὐτῷ ἀναιρεθῆναι.
Luke 24 45	Tunc aperuit illis sensum ut intelligerent Scripturas,	Then he opened their understanding, that they might understand the scriptures.	Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς·"
John 1 7	Hic venit in testimonium ut testimonium perhiberet de lumine, ut omnes crederent per illum.	This man came for a witness, to give testimony of the light, that all men might believe through him.	Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι’ αὐτοῦ."
John 1 7	Hic venit in testimonium ut testimonium perhiberet de lumine, ut omnes crederent per illum.	This man came for a witness, to give testimony of the light, that all men might believe through him.	Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι’ αὐτοῦ."
John 1 8	Non erat ille lux, sed ut testimonium perhiberet de lumine.	He was not the light, but was to give testimony of the light.	Οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ’ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός."
John 1 19	Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es ?	And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?	¶Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ τίς εἶ;"
John 1 22	Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos ? quid dicis de teipso ?	They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?	Εἶπον οὖν αὐτῷ, Τίς εἶ; Ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς. Τί λέγεις περὶ σεαυτοῦ;"
John 1 27	Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.	The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.	Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν· οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος."
John 1 31	et ego nesciebam eum, sed ut manifestetur in Israel, propterea veni ego in aqua baptizans.	And I knew him not: but that he may be made manifest in Israel, therefore am I come baptizing with water.	Κἀγὼ οὐκ ᾔδειν αὐτόν· ἀλλ’ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων."
John 2 9	Ut autem gustavit architriclinus aquam vinum factam, et non sciebat unde esset, ministri autem sciebant, qui hauserant aquam : vocat sponsum architriclinus,	And when the chief steward had tasted the water made wine and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom,	Ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν- οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ- φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος,"
John 2 25	et quia opus ei non erat ut quis testimonium perhiberet de homine : ipse enim sciebat quid esset in homine.	And because he needed not that any should give testimony of man: for he knew what was in man.	καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.
John 3 15	ut omnis qui credit in ipsum, non pereat, sed habeat vitam aeternam.	That whosoever believeth in him may not perish, but may have life everlasting.	ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ’ ἔχῃ ζωὴν αἰώνιον."
John 3 16	Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret : ut omnis qui credit in eum, non pereat, sed habeat vitam aeternam.	For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.	¶Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ’ ἔχῃ ζωὴν αἰώνιον."
John 3 16	Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret : ut omnis qui credit in eum, non pereat, sed habeat vitam aeternam.	For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.	¶Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ’ ἔχῃ ζωὴν αἰώνιον."
John 3 17	Non enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum.	For God sent not his Son into the world, to judge the world: but that the world may be saved by him.	Οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ."
John 3 17	Non enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum.	For God sent not his Son into the world, to judge the world: but that the world may be saved by him.	Οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ."
John 3 20	Omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus :	For every one that doth evil hateth the light and cometh not to the light, that his works may not be reproved.	Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ."
John 3 21	qui autem facit veritatem, venit ad lucem, ut manifestentur opera ejus, quia in Deo sunt facta.	But he that doth truth cometh to the light, that his works may be made manifest: because they are done in God.	Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν θεῷ ἐστιν εἰργασμένα."
John 4 1	Ut ergo cognovit Jesus quia audierunt pharisaei quod Jesus plures discipulos facit, et baptizat, quam Joannes	When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,	Ὡς οὖν ἔγνω ὁ κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης-
John 4 8	(Discipuli enim ejus abierant in civitatem ut cibos emerent.)	For his disciples were gone into the city to buy meats.	Οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν, ἵνα τροφὰς ἀγοράσωσιν."
John 4 15	Dicit ad eum mulier : Domine, da mihi hanc aquam, ut non sitiam, neque veniam huc haurire.	The woman said to him: Sir, give me this water, that I may not thirst, nor come hither to draw.	Λέγει πρὸς αὐτὸν ἡ γυνή, Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ, μηδὲ ἔρχομαι ἐνθάδε ἀντλεῖν."
John 4 34	Dicit eis Jesus : Meus cibus est ut faciam voluntatem ejus qui misit me, ut perficiam opus ejus.	Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.	Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν, ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον."
John 4 34	Dicit eis Jesus : Meus cibus est ut faciam voluntatem ejus qui misit me, ut perficiam opus ejus.	Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.	Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν, ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον."
John 4 36	Et qui metit, mercedem accipit, et congregat fructum in vitam aeternam : ut et qui seminat, simul gaudeat, et qui metit.	And he that reapeth receiveth wages and gathereth fruit unto life everlasting: that both he that soweth and he that reapeth may rejoice together.	Καὶ ὁ θερίζων μισθὸν λαμβάνει, καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον· ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων."
John 4 40	Cum venissent ergo ad illum Samaritani, rogaverunt eum ut ibi maneret. Et mansit ibi duos dies.	So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.	Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρ’ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας."
John 4 47	Hic cum audisset quia Jesus adveniret a Judaea in Galilaeam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus : incipiebat enim mori.	He having heard that Jesus was come from Judea into Galilee, sent to him and prayed him to come down and heal his son: for he was at the point of death.	Οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθεν πρὸς αὐτόν, καὶ ἠρώτα αὐτὸν ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν· ἔμελλεν γὰρ ἀποθνῄσκειν."
John 5 7	Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit.	The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.	Ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, Κύριε, ἄνθρωπον οὐκ ἔχω ἵνα, ὅταν ταραχθῇ τὸ ὕδωρ, βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγώ, ἄλλος πρὸ ἐμοῦ καταβαίνει."
John 5 20	Pater enim diligit Filium, et omnia demonstrat ei quae ipse facit : et majora his demonstrabit ei opera, ut vos miremini.	For the Father loveth the Son and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.	Ὁ γὰρ πατὴρ φιλεῖ τὸν υἱόν, καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ· καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε."
John 5 23	ut omnes honorificent Filium, sicut honorificant Patrem ; qui non honorificat Filium, non honorificat Patrem, qui misit illum.	That all men may honour the Son, as they honour the Father. He who honoureth not the Son honoureth not the Father who hath sent him.	ἵνα πάντες τιμῶσιν τὸν υἱόν, καθὼς τιμῶσιν τὸν πατέρα. Ὁ μὴ τιμῶν τὸν υἱόν, οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν."
John 5 34	Ego autem non ab homine testimonium accipio : sed haec dico ut vos salvi sitis.	But I receive not testimony from man: but I say these things, that you may be saved.	Ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω, ἀλλὰ ταῦτα λέγω ἵνα ὑμεῖς σωθῆτε."
John 5 36	Ego autem habeo testimonium majus Joanne. Opera enim quae dedit mihi Pater ut perficiam ea : ipsa opera, quae ego facio, testimonium perhibent de me, quia Pater misit me :	But I have a greater testimony than that of John: for the works which the Father hath given me to perfect, the works themselves which I do, give testimony of me, that the Father hath sent me.	Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἔργα ἃ ἔδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν."
John 5 40	et non vultis venire ad me ut vitam habeatis.	And you will not come to me that you may have life.	καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε."
John 6 5	Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi ?	When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?	Ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμούς, καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτόν, λέγει πρὸς τὸν Φίλιππον, Πόθεν ἀγοράσομεν ἄρτους, ἵνα φάγωσιν οὗτοι;"
John 6 7	Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat.	Philip answered him: Two hundred pennyworth of bread is not sufficient for them that every one may take a little.	Ἀπεκρίθη αὐτῷ Φίλιππος, Διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς, ἵνα ἕκαστος αὐτῶν βραχύ τι λάβῃ."
John 6 12	Ut autem impleti sunt, dixit discipulis suis : Colligite quae superaverunt fragmenta, ne pereant.	And when they were filled, he said to his disciples: gather up the fragments that remain, lest they be lost.	Ὡς δὲ ἐνεπλήσθησαν, λέγει τοῖς μαθηταῖς αὐτοῦ, Συναγάγετε τὰ περισσεύσαντα κλάσματα, ἵνα μή τι ἀπόληται."
John 6 15	Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.	Jesus therefore, when he knew that they would come to take him by force and make him king, fled again into the mountains, himself alone.	Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτόν, ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησεν εἰς τὸ ὄρος αὐτὸς μόνος."
John 6 16	Ut autem sero factum est, descenderunt discipuli ejus ad mare.	And when evening was come, his disciples went down to the sea.	¶Ὡς δὲ ὀψία ἐγένετο, κατέβησαν οἱ μαθηταὶ αὐτοῦ ἐπὶ τὴν θάλασσαν,"
John 6 28	Dixerunt ergo ad eum : Quid faciemus ut operemur opera Dei ?	They said therefore unto him: What shall we do, that we may work the works of God?	Εἶπον οὖν πρὸς αὐτόν, Τί ποιῶμεν, ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ;"
John 6 29	Respondit Jesus, et dixit eis : Hoc est opus Dei, ut credatis in eum quem misit ille.	Jesus answered and said to them: This is the work of God, that you believe in him whom he hath sent.	Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ, ἵνα πιστεύσητε εἰς ὃν ἀπέστειλεν ἐκεῖνος."
John 6 30	Dixerunt ergo ei : Quod ergo tu facis signum ut videamus et credamus tibi ? quid operaris ?	They said therefore to him: What sign therefore dost thou shew that we may see and may believe thee? What dost thou work?	Εἶπον οὖν αὐτῷ, Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι; Τί ἐργάζῃ;"
John 6 38	quia descendi de caelo, non ut faciam voluntatem meam, sed voluntatem ejus qui misit me.	Because I came down from heaven, not to do my own will but the will of him that sent me.	Ὅτι καταβέβηκα ἐκ τοῦ οὐρανοῦ, οὐχ ἵνα ποιῶ τὸ θέλημα τὸ ἐμόν, ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με."
John 6 39	Haec est autem voluntas ejus qui misit me, Patris : ut omne quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die.	Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.	Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με πατρός, ἵνα πᾶν ὃ δέδωκέν μοι, μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ τῇ ἐσχάτῃ ἡμέρᾳ."
John 6 40	Haec est autem voluntas Patris mei, qui misit me : ut omnis qui videt Filium et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die.	And this is the will of my Father that sent me: that every one who seeth the Son and believeth in him may have life everlasting. And I will raise him up in the last day.	Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ."
John 6 50	Hic est panis de caelo descendens : ut si quis ex ipso manducaverit, non moriatur.	This is the bread which cometh down from heaven: that if any man eat of it, he may not die.	Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβαίνων, ἵνα τις ἐξ αὐτοῦ φάγῃ καὶ μὴ ἀποθάνῃ."
John 7 3	Dixerunt autem ad eum fratres ejus : Transi hinc, et vade in Judaeam, ut et discipuli tui videant opera tua, quae facis.	And his brethren said to, him: Pass from hence and go into Judea, that thy disciples also may see thy works which thou dost.	Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσιν τὰ ἔργα σου ἃ ποιεῖς."
John 7 10	Ut autem ascenderunt fratres ejus, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto.	But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.	¶Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλ’ ὡς ἐν κρυπτῷ."
John 7 23	Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato ?	If a man receive circumcision on the sabbath day, that the law of Moses may not be broken: are you angry at me, because I have healed the whole man on the sabbath day?	Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;"
John 7 32	Audierunt pharisaei turbam murmurantem de illo haec : et miserunt principes et pharisaei ministros ut apprehenderent eum.	The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.	Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν ὑπηρέτας οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ἵνα πιάσωσιν αὐτόν.
John 8 6	Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra.	And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.	Τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν, μὴ προσποιούμενος."
John 8 56	Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est.	Abraham your father rejoiced that he might see my day: he saw it and was glad.	Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδεν καὶ ἐχάρη."
John 8 59	Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.	They took up stones therefore to cast at him. But Jesus hid himself and went out of the temple.	Ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ’ αὐτόν· Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ, διελθὼν διὰ μέσου αὐτῶν· καὶ παρῆγεν οὕτως."
John 9 2	et interrogaverunt eum discipuli ejus : Rabbi, quis peccavit, hic, aut parentes ejus, ut caecus nasceretur ?	And his disciples asked him: Rabbi, who hath sinned, this man or his parents, that he should be born blind?	Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, Ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;"
John 9 3	Respondit Jesus : Neque hic peccavit, neque parentes ejus : sed ut manifestentur opera Dei in illo.	Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.	Ἀπεκρίθη Ἰησοῦς, Οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ· ἀλλ’ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ."
John 9 22	Haec dixerunt parentes ejus, quoniam timebant Judaeos : jam enim conspiraverunt Judaei, ut si quis eum confiteretur esse Christum, extra synagogam fieret.	These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue.	Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται."
John 9 36	Respondit ille, et dixit : Quis est, Domine, ut credam in eum ?	He answered, and said: Who is he, Lord, that I may believe in him?	Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν;"
John 9 39	Et dixit Jesus : In judicium ego in hunc mundum veni : ut qui non vident videant, et qui vident caeci fiant.	And Jesus said: For judgment I am come into this world: that they who see not may see; and they who see may become blind.	Καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν, καὶ οἱ βλέποντες τυφλοὶ γένωνται."
John 10 10	Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.	The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly.	Ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν."
John 10 10	Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.	The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly.	Ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν."
John 10 17	Propterea me diligit Pater : quia ego pono animam meam, ut iterum sumam eam.	Therefore doth the Father love me: because I lay down my life, that I may take it again.	Διὰ τοῦτο ὁ πατήρ με ἀγαπᾷ, ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν."
John 10 31	Sustulerunt ergo lapides Judaei, ut lapidarent eum.	The Jews then took up stones to stone him.	Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.
John 10 38	Si autem facio : etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.	But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me and I in the Father.	εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύσατε· ἵνα γνῶτε καὶ πιστεύσητε ὅτι ἐν ἐμοὶ ὁ πατήρ, κἀγὼ ἐν αὐτῷ."
John 11 4	Audiens autem Jesus dixit eis : Infirmitas haec non est ad mortem, sed pro gloria Dei, ut glorificetur Filius Dei per eam.	And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.	Ἀκούσας δὲ ὁ Ἰησοῦς εἶπεν, Αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον, ἀλλ’ ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ ὁ υἱὸς τοῦ θεοῦ δι’ αὐτῆς."
John 11 6	Ut ergo audivit quia infirmabatur, tunc quidem mansit in eodem loco duobus diebus ;	When he had heard therefore that he was sick, he still remained in the same place two days.	Ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας."
John 11 11	Haec ait, et post haec dixit eis : Lazarus amicus noster dormit : sed vado ut a somno excitem eum.	These things he said; and after that he said to them: Lazarus our friend sleepeth: but I go that I may awake him out of sleep.	Ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς, Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται· ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν."
John 11 15	et gaudeo propter vos, ut credatis, quoniam non eram ibi, sed eamus ad eum.	And I am glad, for your sakes; that I was not there, that you may believe. But, let us go to him.	Καὶ χαίρω δι’ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλὰ ἄγωμεν πρὸς αὐτόν."
John 11 16	Dixit ergo Thomas, qui dicitur Didymus, ad condiscipulos : Eamus et nos, ut moriamur cum eo.	Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.	Εἶπεν οὖν Θωμᾶς, ὁ λεγόμενος Δίδυμος, τοῖς συμμαθηταῖς, Ἄγωμεν καὶ ἡμεῖς, ἵνα ἀποθάνωμεν μετ’ αὐτοῦ."
John 11 19	Multi autem ex Judaeis venerant ad Martham et Mariam, ut consolarentur eas de fratre suo.	And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.	καὶ πολλοὶ ἐκ τῶν Ἰουδαίων ἐληλύθεισαν πρὸς τὰς περὶ Μάρθαν καὶ Μαρίαν, ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ αὐτῶν."
John 11 20	Martha ergo ut audivit quia Jesus venit, occurrit illi : Maria autem domi sedebat.	Martha therefore, as soon as she heard that Jesus was come, went to meet him: but Mary sat at home.	Ἡ οὖν Μάρθα, ὡς ἤκουσεν ὅτι Ἰησοῦς ἔρχεται, ὑπήντησεν αὐτῷ· Μαρία δὲ ἐν τῷ οἴκῳ ἐκαθέζετο."
John 11 29	Illa ut audivit, surgit cito, et venit ad eum ;	She, as soon as she heard this, riseth quickly and cometh to him.	Ἐκείνη ὡς ἤκουσεν, ἐγείρεται ταχὺ καὶ ἔρχεται πρὸς αὐτόν."
John 11 31	Judaei ergo, qui erant cum ea in domo, et consolabantur eam, cum vidissent Mariam quia cito surrexit, et exiit, secuti sunt eam dicentes : Quia vadit ad monumentum, ut ploret ibi.	The Jews therefore, who were with her in the house and comforted her, when they saw Mary, that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.	Οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετ’ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαρίαν ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, λέγοντες ὅτι Ὑπάγει εἰς τὸ μνημεῖον, ἵνα κλαύσῃ ἐκεῖ."
John 11 33	Jesus ergo, ut vidit eam plorantem, et Judaeos, qui venerant cum ea, plorantes, infremuit spiritu, et turbavit seipsum,	Jesus, therefore, when he saw her weeping, and the Jews that were come with her weeping, groaned in the spirit and troubled himself,	Ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν, καὶ τοὺς συνελθόντας αὐτῇ Ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι, καὶ ἐτάραξεν ἑαυτόν,"
John 11 37	Quidam autem ex ipsis dixerunt : Non poterat hic, qui aperuit oculos caeci nati, facere ut hic non moreretur ?	But some of them said: Could not he that opened the eyes of the man born blind have caused that this man should not die?	Τινὲς δὲ ἐξ αὐτῶν εἶπον, Οὐκ ἠδύνατο οὗτος, ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ, ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;"
John 11 42	Ego autem sciebam quia semper me audis, sed propter populum qui circumstat, dixi : ut credant quia tu me misisti.	And I knew that thou hearest me always: but because of the people who stand about have I said it, that they may believe that thou hast sent me.	Ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας."
John 11 50	nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat.	Neither do you consider that it is expedient for you that one man should die for the people and that the whole nation perish not.	οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται."
John 11 52	et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum.	And not only for the nation, but to gather together in one the children of God that were dispersed.	καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ’ ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν."
John 11 53	Ab illo ergo die cogitaverunt ut interficerent eum.	From that day therefore they devised to put him to death.	Ἀπ’ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.
John 11 55	Proximum autem erat Pascha Judaeorum, et ascenderunt multi Jerosolymam de regione ante Pascha, ut sanctificarent seipsos.	And the pasch of the Jews was at hand: and many from the country went up to Jerusalem, before the pasch, to purify themselves.	Ἦν δὲ ἐγγὺς τὸ Πάσχα τῶν Ἰουδαίων· καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ Πάσχα, ἵνα ἁγνίσωσιν ἑαυτούς."
John 11 56	Quaerebant ergo Jesum, et colloquebantur ad invicem, in templo stantes : Quid putatis, quia non venit ad diem festum ? Dederant autem pontifices et pharisaei mandatum ut si quis cognoverit ubi sit, indicet, ut apprehendant eum.	They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment that, if any man knew where he was, he should tell, that they might apprehend him.	Ἐζήτουν οὖν τὸν Ἰησοῦν, καὶ ἔλεγον μετ’ ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες, Τί δοκεῖ ὑμῖν; Ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;"
John 11 56	Quaerebant ergo Jesum, et colloquebantur ad invicem, in templo stantes : Quid putatis, quia non venit ad diem festum ? Dederant autem pontifices et pharisaei mandatum ut si quis cognoverit ubi sit, indicet, ut apprehendant eum.	They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment that, if any man knew where he was, he should tell, that they might apprehend him.	Ἐζήτουν οὖν τὸν Ἰησοῦν, καὶ ἔλεγον μετ’ ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες, Τί δοκεῖ ὑμῖν; Ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;"
John 12 7	Dixit ergo Jesus : Sinite illam ut in diem sepulturae meae servet illud.	Jesus therefore said: Let her alone, that she may keep it against the day of my burial.	Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν· εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό."
John 12 9	Cognovit ergo turba multa ex Judaeis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.	A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.	¶Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν· καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν."
John 12 10	Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent :	But the chief priests thought to kill Lazarus also:	Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν·
John 12 20	Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo.	Now there were certain Gentiles among them, who came up to adore on the festival day.	¶Ἦσαν δέ τινες Ἕλληνες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
John 12 23	Jesus autem respondit eis, dicens : Venit hora, ut clarificetur Filius hominis.	But Jesus answered them, saying: The hour is come that the Son of man should be glorified.	Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς λέγων, Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου."
John 12 35	Dixit ergo eis Jesus : Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebrae comprehendant ; et qui ambulat in tenebris, nescit quo vadat.	Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, and the darkness overtake you not. And he that walketh in darkness knoweth not whither be goeth.	Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθ’ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει."
John 12 36	Dum lucem habetis, credite in lucem, ut filii lucis sitis. Haec locutus est Jesus, et abiit et abscondit se ab eis.	Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke: and he went away and hid himself from them.	Ἕως τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ¶Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ’ αὐτῶν."
John 12 38	ut sermo Isaiae prophetae impleretur, quem dixit : [Domine, quis credidit auditui nostro ? et brachium Domini cui revelatum est ?]	That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? And to whom hath the arm of the Lord been revealed?	ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; Καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη;"
John 12 40	[Excaecavit oculos eorum, et induravit cor eorum ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.]	He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart and be converted: and I should heal them.	Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς."
John 12 42	Verumtamen et ex principibus multi crediderunt in eum : sed propter pharisaeos non confitebantur, ut e synagoga non ejicerentur.	However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.	Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται."
John 12 46	Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat.	I am come, a light into the world, that whosoever believeth in me may not remain in darkness.	Ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμέ, ἐν τῇ σκοτίᾳ μὴ μείνῃ."
John 12 47	Et si quis audierit verba mea, et non custodierit, ego non judico eum ; non enim veni ut judicem mundum, sed ut salvificem mundum.	And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world.	Καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ’ ἵνα σώσω τὸν κόσμον."
John 12 47	Et si quis audierit verba mea, et non custodierit, ego non judico eum ; non enim veni ut judicem mundum, sed ut salvificem mundum.	And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world.	Καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ πιστεύσῃ, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ’ ἵνα σώσω τὸν κόσμον."
John 13 1	Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos.	Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.	Πρὸ δὲ τῆς ἑορτῆς τοῦ Πάσχα, εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς."
John 13 2	Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae :	And when supper was done (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him),	Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος Ἰσκαριώτου ἵνα αὐτὸν παραδῷ,"
John 13 10	Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes.	Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.	Λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες."
John 13 15	Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.	For I have given you an example, that as I have done to you, so you do also.	Ὑπόδειγμα γὰρ ἔδωκα ὑμῖν, ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν, καὶ ὑμεῖς ποιῆτε."
John 13 18	Non de omnibus vobis dico : ego scio quos elegerim ; sed ut adimpleatur Scriptura : Qui manducat mecum panem, levabit contra me calcaneum suum.	I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me shall lift up his heel against me,	Οὐ περὶ πάντων ὑμῶν λέγω· ἐγὼ οἶδα οὓς ἐξελεξάμην· ἀλλ’ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετ’ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ."
John 13 19	Amodo dico vobis, priusquam fiat : ut cum factum fuerit, credatis quia ego sum.	At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.	Ἀπ’ ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα, ὅταν γένηται, πιστεύσητε ὅτι ἐγώ εἰμι."
John 13 29	Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus : Eme ea quae opus sunt nobis ad diem festum : aut egenis ut aliquid daret.	For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.	Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ."
John 13 34	Mandatum novum do vobis : ut diligatis invicem : sicut dilexi vos, ut et vos diligatis invicem.	A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.	Ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους."
John 13 34	Mandatum novum do vobis : ut diligatis invicem : sicut dilexi vos, ut et vos diligatis invicem.	A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.	Ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους."
John 14 3	Et si abiero, et praeparavero vobis locum, iterum venio, et accipiam vos ad meipsum : ut ubi sum ego, et vos sitis.	And if I shall go and prepare a place for you, I will come again and will take you to myself: that where I am, you also may be.	Καὶ ἐὰν πορευθῶ, ἑτοιμάσω ὑμῖν τόπον· πάλιν ἔρχομαι καὶ παραλήψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγώ, καὶ ὑμεῖς ἦτε."
John 14 13	Et quodcumque petieritis Patrem in nomine meo, hoc faciam : ut glorificetur Pater in Filio.	Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.	Καὶ ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου, τοῦτο ποιήσω, ἵνα δοξασθῇ ὁ πατὴρ ἐν τῷ υἱῷ."
John 14 16	et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in aeternum,	And I will ask the Father: and he shall give you another Paraclete, that he may abide with you for ever:	Καὶ ἐγὼ ἐρωτήσω τὸν πατέρα, καὶ ἄλλον παράκλητον δώσει ὑμῖν, ἵνα μένῃ μεθ’ ὑμῶν εἰς τὸν αἰῶνα,"
John 14 29	Et nunc dixi vobis priusquam fiat : ut cum factum fuerit, credatis.	And now I have told you before it come to pass: that when it shall come to pass, you may believe.	Καὶ νῦν εἴρηκα ὑμῖν πρὶν γενέσθαι· ἵνα, ὅταν γένηται, πιστεύσητε."
John 14 31	Sed ut cognoscat mundus quia diligo Patrem, et sicut mandatum dedit mihi Pater, sic facio. Surgite, eamus hinc.	But that the world may know that I love the Father: and as the Father hath given me commandments, so do I. Arise, let us go hence.	ἀλλ’ ἵνα γνῷ ὁ κόσμος ὅτι ἀγαπῶ τὸν πατέρα, καὶ καθὼς ἐνετείλατό μοι ὁ πατήρ, οὕτως ποιῶ. Ἐγείρεσθε, ἄγωμεν ἐντεῦθεν."
John 15 2	Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.	Every branch in me that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.	Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό· καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ."
John 15 8	In hoc clarificatus est Pater meus, ut fructum plurimum afferatis, et efficiamini mei discipuli.	In this is my Father glorified: that you bring forth very much fruit and become my disciples.	Ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί."
John 15 11	Haec locutus sum vobis : ut gaudium meum in vobis sit, et gaudium vestrum impleatur.	These things I have spoken to you, that my joy may be in you, and your joy may be filled.	Ταῦτα λελάληκα ὑμῖν, ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν μείνῃ, καὶ ἡ χαρὰ ὑμῶν πληρωθῇ."
John 15 12	Hoc est praeceptum meum, ut diligatis invicem, sicut dilexi vos.	This is my commandment, that you love one another, as I have loved you.	Αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς."
John 15 13	Majorem hac dilectionem nemo habet, ut animam suam ponat quis pro amicis suis.	Greater love than this no man hath, that a man lay down his life for his friends.	Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ."
John 15 16	Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat : ut quodcumque petieritis Patrem in nomine meo, det vobis.	You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.	Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ’ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ· ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν."
John 15 16	Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat : ut quodcumque petieritis Patrem in nomine meo, det vobis.	You have not chosen me: but I have chosen you; and have appointed you, that you should go and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.	Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ’ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ· ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν."
John 15 17	Haec mando vobis : ut diligatis invicem.	These things I command you, that you love one another.	Ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους."
John 15 25	Sed ut adimpleatur sermo, qui in lege eorum scriptus est : Quia odio habuerunt me gratis.	But that the word may be fulfilled which is written in their law: they hated me without cause.	Ἀλλ’ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν ὅτι Ἐμίσησάν με δωρεάν.
John 16 1	Haec locutus sum vobis, ut non scandalizemini.	These things have I spoken to you things have I spoken to you that you may not be scandalized.	Ταῦτα λελάληκα ὑμῖν, ἵνα μὴ σκανδαλισθῆτε."
John 16 2	Absque synagogis facient vos : sed venit hora, ut omnis qui interficit vos arbitretur obsequium se praestare Deo.	They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you will think that he doth a service to God.	Ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ’ ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ."
John 16 4	Sed haec locutus sum vobis, ut cum venerit hora eorum, reminiscamini quia ego dixi vobis.	But these things I have told you, that when the hour shall come, you may remember that I told you of them.	Ἀλλὰ ταῦτα λελάληκα ὑμῖν, ἵνα ὅταν ἔλθῃ ἡ ὥρα, μνημονεύητε αὐτῶν, ὅτι ἐγὼ εἶπον ὑμῖν. Ταῦτα δὲ ὑμῖν ἐξ ἀρχῆς οὐκ εἶπον, ὅτι μεθ’ ὑμῶν ἤμην."
John 16 7	Sed ego veritatem dico vobis : expedit vobis ut ego vadam : si enim non abiero, Paraclitus non veniet ad vos ; si autem abiero, mittam eum ad vos.	But I tell you the truth: it is expedient to you that I go. For if I go not, the Paraclete will not come to you: but if I go, I will send him to you.	Ἀλλ’ ἐγὼ τὴν ἀλήθειαν λέγω ὑμῖν· συμφέρει ὑμῖν ἵνα ἐγὼ ἀπέλθω· ἐὰν γὰρ ἐγὼ μὴ ἀπέλθω, ὁ παράκλητος οὐκ ἐλεύσεται πρὸς ὑμᾶς· ἐὰν δὲ πορευθῶ, πέμψω αὐτὸν πρὸς ὑμᾶς."
John 16 24	Usque modo non petistis quidquam in nomine meo : petite, et accipietis, ut gaudium vestrum sit plenum.	Hitherto, you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.	Ἕως ἄρτι οὐκ ᾐτήσατε οὐδὲν ἐν τῷ ὀνόματί μου· αἰτεῖτε, καὶ λήψεσθε, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη."
John 16 30	nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget : in hoc credimus quia a Deo existi.	Now we know that thou knowest all things and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.	Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες."
John 16 32	ecce venit hora, et jam venit, ut dispergamini unusquisque in propria, et me solum relinquatis : et non sum solus, quia Pater mecum est.	Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own and shall leave me alone. And yet I am not alone, because the Father is with me.	Ἰδού, ἔρχεται ὥρα καὶ νῦν ἐλήλυθεν, ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια, καὶ ἐμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ’ ἐμοῦ ἐστιν."
John 16 33	Haec locutus sum vobis, ut in me pacem habeatis. In mundo pressuram habebitis : sed confidite, ego vici mundum.	These things I have spoken to you, that in me you may have peace. In the world you shall have distress. But have confidence. I have overcome the world.	Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλίψιν ἔχετε· ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον."
John 17 1	Haec locutus est Jesus : et sublevatis oculis in caelum, dixit : Pater, venit hora : clarifica Filium tuum, ut Filius tuus clarificet te :	These things Jesus spoke: and lifting up his eyes to heaven, he said: the hour is come. Glorify thy Son, that thy Son may glorify thee.	Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανόν, καὶ εἶπεν, Πάτερ, ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν, ἵνα καὶ ὁ υἱός σου δοξάσῃ σε·"
John 17 2	sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam aeternam.	As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.	καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ, δώσει αὐτοῖς ζωὴν αἰώνιον."
John 17 3	Haec est autem vita aeterna : ut cognoscant te, solum Deum verum, et quem misisti Jesum Christum.	Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.	Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν θεόν, καὶ ὃν ἀπέστειλας Ἰησοῦν χριστόν."
John 17 4	Ego te clarificavi super terram : opus consummavi, quod dedisti mihi ut faciam :	I have glorified thee on the earth; I have finished the work which thou gavest me to do.	Ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς· τὸ ἔργον ἐτελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω.
John 17 11	Et jam non sum in mundo, et hi in mundo sunt, et ego ad te venio. Pater sancte, serva eos in nomine tuo, quos dedisti mihi : ut sint unum, sicut et nos.	And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou hast given me: that they may be one, as we also are.	Καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν, καὶ ἐγὼ πρός σε ἔρχομαι. Πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου, ᾧ δέδωκάς μοι, ἵνα ὦσιν ἕν, καθὼς ἡμεῖς."
John 17 12	Cum essem cum eis, ego servabam eos in nomine tuo. Quos dedisti mihi, custodivi : et nemo ex eis periit, nisi filius perditionis, ut Scriptura impleatur.	While I was with them, I kept them in thy name. Those whom thou gavest me have I kept: and none of them is lost, but the son of perdition: that the scripture may be fulfilled.	Ὅτε ἤμην μετ’ αὐτῶν ἐν τῷ κόσμῳ, ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου· οὓς δέδωκάς μοι, ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ."
John 17 13	Nunc autem ad te venio : et haec loquor in mundo, ut habeant gaudium meum impletum in semetipsis.	And now I come to thee: and these things I speak in the world, that they may have my joy filled in themselves.	Νῦν δὲ πρός σε ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ, ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν αὐτοῖς."
John 17 15	Non rogo ut tollas eos de mundo, sed ut serves eos a malo.	I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.	Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλ’ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ."
John 17 15	Non rogo ut tollas eos de mundo, sed ut serves eos a malo.	I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.	Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλ’ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ."
John 17 19	et pro eis ego sanctifico meipsum : ut sint et ipsi sanctificati in veritate.	And for them do I sanctify myself, that they also may be sanctified in truth.	Καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα καὶ αὐτοὶ ὦσιν ἡγιασμένοι ἐν ἀληθείᾳ."
John 17 21	ut omnes unum sint, sicut tu Pater in me, et ego in te, ut et ipsi in nobis unum sint : ut credat mundus, quia tu me misisti.	That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me.	ἵνα πάντες ἓν ὦσιν· καθὼς σύ, πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν· ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας."
John 17 21	ut omnes unum sint, sicut tu Pater in me, et ego in te, ut et ipsi in nobis unum sint : ut credat mundus, quia tu me misisti.	That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me.	ἵνα πάντες ἓν ὦσιν· καθὼς σύ, πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν· ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας."
John 17 21	ut omnes unum sint, sicut tu Pater in me, et ego in te, ut et ipsi in nobis unum sint : ut credat mundus, quia tu me misisti.	That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me.	ἵνα πάντες ἓν ὦσιν· καθὼς σύ, πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν· ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας."
John 17 22	Et ego claritatem, quam dedisti mihi, dedi eis : ut sint unum, sicut et nos unum sumus.	And the glory which thou hast given me, I have given to them: that, they may be one, as we also are one.	Καὶ ἐγὼ τὴν δόξαν ἣν δέδωκάς μοι, δέδωκα αὐτοῖς, ἵνα ὦσιν ἕν, καθὼς ἡμεῖς ἕν ἐσμεν."
John 17 23	Ego in eis, et tu in me : ut sint consummati in unum : et cognoscat mundus quia tu me misisti, et dilexisti eos, sicut et me dilexisti.	I in them, and thou in me: that they may be made perfect in one: and the world may know that thou hast sent me and hast loved them, as thou hast also loved me.	Ἐγὼ ἐν αὐτοῖς, καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας, καὶ ἠγάπησας αὐτούς, καθὼς ἐμὲ ἠγάπησας."
John 17 24	Pater, quos dedisti mihi, volo ut ubi sum ego, et illi sint mecum : ut videant claritatem meam, quam dedisti mihi : quia dilexisti me ante constitutionem mundi.	Father, I will that where I am, they also whom thou hast given me may be with me: that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.	Πάτερ, οὓς δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ’ ἐμοῦ· ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν ἔδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου."
John 17 24	Pater, quos dedisti mihi, volo ut ubi sum ego, et illi sint mecum : ut videant claritatem meam, quam dedisti mihi : quia dilexisti me ante constitutionem mundi.	Father, I will that where I am, they also whom thou hast given me may be with me: that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.	Πάτερ, οὓς δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετ’ ἐμοῦ· ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμὴν ἣν ἔδωκάς μοι, ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου."
John 17 26	Et notum feci eis nomen tuum, et notum faciam : ut dilectio, qua dilexisti me, in ipsis sit, et ego in ipsis.	And I have made known thy name to them and will make it known: that the love wherewith thou hast loved me may be in them, and I in them.	καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου, καὶ γνωρίσω· ἵνα ἡ ἀγάπη, ἣν ἠγάπησάς με, ἐν αὐτοῖς ᾖ, κἀγὼ ἐν αὐτοῖς."
John 18 6	Ut ergo dixit eis : Ego sum : abierunt retrorsum, et ceciderunt in terram.	As soon therefore as he had said to them: I am he; they went backward and fell to the ground.	Ὡς οὖν εἶπεν αὐτοῖς ὅτι Ἐγώ εἰμι, ἀπῆλθον εἰς τὰ ὀπίσω, καὶ ἔπεσον χαμαί."
John 18 9	Ut impleretur sermo, quem dixit : Quia quos dedisti mihi, non perdidi ex eis quemquam.	That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.	ἵνα πληρωθῇ ὁ λόγος ὃν εἶπεν ὅτι Οὓς δέδωκάς μοι, οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα."
John 18 28	Adducunt ergo Jesum a Caipha in praetorium. Erat autem mane : et ipsi non introierunt in praetorium, ut non contaminarentur, sed ut manducarent Pascha.	Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch.	¶Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ, καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ’ ἵνα φάγωσιν τὸ Πάσχα."
John 18 28	Adducunt ergo Jesum a Caipha in praetorium. Erat autem mane : et ipsi non introierunt in praetorium, ut non contaminarentur, sed ut manducarent Pascha.	Then they led Jesus from Caiphas to the governor's hall. And it was morning: and they went not into the hall, that they might not be defiled, but that they might eat the pasch.	¶Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωΐ, καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ’ ἵνα φάγωσιν τὸ Πάσχα."
John 18 32	Ut sermo Jesu impleretur, quem dixit, significans qua morte esset moriturus.	That the word of Jesus might be fulfilled, which he said, signifying what death he should die.	ἵνα ὁ λόγος τοῦ Ἰησοῦ πληρωθῇ, ὃν εἶπεν, σημαίνων ποίῳ θανάτῳ ἔμελλεν ἀποθνῄσκειν."
John 18 36	Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc.	Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.	Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἂν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν."
John 18 37	Dixit itaque ei Pilatus : Ergo rex es tu ? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.	Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth heareth my voice.	Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; Ἀπεκρίθη Ἰησοῦς, Σὺ λέγεις, ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς."
John 18 39	Est autem consuetudo vobis ut unum dimittam vobis in Pascha : vultis ergo dimittam vobis regem Judaeorum ?	But you have a custom that I should release one unto you at the Pasch. Will you, therefore, that I release unto you the king of the Jews?	Ἔστιν δὲ συνήθεια ὑμῖν, ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ Πάσχα· βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν βασιλέα τῶν Ἰουδαίων;"
John 19 4	Exivit ergo iterum Pilatus foras, et dicit eis : Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.	Pilate therefore went forth again and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.	Ἐξῆλθεν οὖν πάλιν ἔξω ὁ Πιλάτος, καὶ λέγει αὐτοῖς, Ἴδε, ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω."
John 19 16	Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.	Then therefore he delivered him to them to be crucified. And they took Jesus and led him forth.	Τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. ¶Παρέλαβον δὲ τὸν Ἰησοῦν καὶ ἤγαγον·
John 19 24	Dixerunt ergo ad invicem : Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens : Partiti sunt vestimenta mea sibi : et in vestem meam miserunt sortem. Et milites quidem haec fecerunt.	They said then one to another: Let us not cut it but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.	Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν."
John 19 28	Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit : Sitio.	Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.	¶Μετὰ τοῦτο ἰδὼν ὁ Ἰησοῦς ὅτι πάντα ἤδη τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει, Διψῶ."
John 19 31	Judaei ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.	Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away.	¶Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν- ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου- ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν."
John 19 31	Judaei ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.	Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away.	¶Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν- ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου- ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν."
John 19 33	Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,	But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.	ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον αὐτὸν ἤδη τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη·"
John 19 35	Et qui vidit, testimonium perhibuit : et verum est testimonium ejus. Et ille scit quia vera dicit : ut et vos credatis.	And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe.	Καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινή ἐστιν αὐτοῦ ἡ μαρτυρία, κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα ὑμεῖς πιστεύσητε."
John 19 36	Facta sunt enim haec ut Scriptura impleretur : Os non comminuetis ex eo.	For these things were done that the scripture might be fulfilled: You shall not break a bone of him.	Ἐγένετο γὰρ ταῦτα ἵνα ἡ γραφὴ πληρωθῇ, Ὀστοῦν οὐ συντριβήσεται ἀπ’ αὐτοῦ."
John 19 38	Post haec autem rogavit Pilatum Joseph ab Arimathaea (eo quod esset discipulus Jesu, occultus autem propter metum Judaeorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.	And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews), besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore and took away the body of Jesus.	¶Μετὰ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ."
John 20 31	Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.	But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.	Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ."
John 20 31	Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.	But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.	Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ."
John 21 9	Ut ergo descenderunt in terram, viderunt prunas positas, et piscem superpositum, et panem.	As soon then as they came to land they saw hot coals lying, and a fish laid thereon, and bread.	Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον, καὶ ἄρτον."
Acts 1 19	Et notum factum est omnibus habitantibus Jerusalem, ita ut appellaretur ager ille, lingua eorum, Haceldama, hoc est, ager sanguinis.	And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.	Καὶ γνωστὸν ἐγένετο πᾶσιν τοῖς κατοικοῦσιν Ἱερουσαλήμ, ὥστε κληθῆναι τὸ χωρίον ἐκεῖνο τῇ ἰδίᾳ διαλέκτῳ αὐτῶν Ἀκελδαμά, τοῦτ’ ἔστιν, χωρίον αἵματος-"
Acts 1 25	accipere locum ministerii hujus et apostolatus, de quo praevaricatus est Judas ut abiret in locum suum.	To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.	λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἐξ ἧς παρέβη Ἰούδας, πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον."
Acts 3 2	Et quidam vir, qui erat claudus ex utero matris suae, bajulabatur : quem ponebant quotidie ad portam templi, quae dicitur Speciosa, ut peteret eleemosynam ab introeuntibus in templum.	And a certain man who was lame from his mother's womb was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.	Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν."
Acts 3 3	Is cum vidisset Petrum et Joannem incipientes introire in templum, rogabat ut eleemosynam acciperet.	He, when he had seen Peter and John, about to go into the temple, asked to receive an alms.	Ὃς ἰδὼν Πέτρον καὶ Ἰωάννην μέλλοντας εἰσιέναι εἰς τὸ ἱερόν, ἠρώτα ἐλεημοσύνην."
Acts 3 19	Poenitemini igitur et convertimini, ut deleantur peccata vestra :	Be penitent, therefore, and be converted, that your sins may be blotted out.	Μετανοήσατε οὖν καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας, ὅπως ἂν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ κυρίου,"
Acts 3 20	ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum qui praedicatus est vobis, Jesum Christum,	That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ.	καὶ ἀποστείλῃ τὸν προκεχειρισμένον ὑμῖν χριστὸν Ἰησοῦν·
Acts 3 26	Vobis primum Deus suscitans filium suum, misit eum benedicentem vobis : ut convertat se unusquisque a nequitia sua.	To you first, God, raising up his Son, hath sent him to bless you: that every one may convert himself from his wickedness.	Ὑμῖν πρῶτον ὁ θεός, ἀναστήσας τὸν παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς, ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν."
Acts 4 5	Factum est autem in crastinum, ut congregarentur principes eorum, et seniores, et scribae, in Jerusalem :	And it came to pass on the morrow, that their princes and ancients and scribes were gathered together in Jerusalem.	¶Ἐγένετο δὲ ἐπὶ τὴν αὔριον συναχθῆναι αὐτῶν τοὺς ἄρχοντας καὶ πρεσβυτέρους καὶ γραμματεῖς εἰς Ἱερουσαλήμ,"
Acts 5 15	ita ut in plateas ejicerent infirmos, et ponerent in lectulis et grabatis, ut, veniente Petro, saltem umbra illius obumbraret quemquam illorum, et liberarentur ab infirmitatibus suis.	Insomuch that they brought forth the sick into the streets and laid them on beds and couches, that, when Peter came, his shadow at the least might overshadow any of them and they might be delivered from their infirmities.	ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν."
Acts 5 15	ita ut in plateas ejicerent infirmos, et ponerent in lectulis et grabatis, ut, veniente Petro, saltem umbra illius obumbraret quemquam illorum, et liberarentur ab infirmitatibus suis.	Insomuch that they brought forth the sick into the streets and laid them on beds and couches, that, when Peter came, his shadow at the least might overshadow any of them and they might be delivered from their infirmities.	ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν."
Acts 5 21	Qui cum audissent, intraverunt diluculo in templum, et docebant. Adveniens autem princeps sacerdotum, et qui cum eo erant, convocaverunt concilium, et omnes seniores filiorum Israel : et miserunt ad carcerem ut adducerentur.	Who having heard this, early in the morning, entered into the temple and taught. And the high priest coming, and they that were with him, called together the council and all the ancients of the children of Israel: and they sent to the prison to have them brought.	Ἀκούσαντες δὲ εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερόν, καὶ ἐδίδασκον. Παραγενόμενος δὲ ὁ ἀρχιερεὺς καὶ οἱ σὺν αὐτῷ, συνεκάλεσαν τὸ συνέδριον καὶ πᾶσαν τὴν γερουσίαν τῶν υἱῶν Ἰσραήλ, καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον, ἀχθῆναι αὐτούς."
Acts 5 24	Ut autem audierunt hos sermones magistratus templi et principes sacerdotum, ambigebant de illis quidnam fieret.	Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.	Ὡς δὲ ἤκουσαν τοὺς λόγους τούτους ὅ τε ἱερεὺς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ ἀρχιερεῖς, διηπόρουν περὶ αὐτῶν, τί ἂν γένοιτο τοῦτο."
Acts 7 19	Hic circumveniens genus nostrum, afflixit patres nostros ut exponerent infantes suos, ne vivificarentur.	This same, dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.	Οὗτος κατασοφισάμενος τὸ γένος ἡμῶν, ἐκάκωσεν τοὺς πατέρας ἡμῶν, τοῦ ποιεῖν ἔκθετα τὰ βρέφη αὐτῶν, εἰς τὸ μὴ ζῳογονεῖσθαι."
Acts 7 23	Cum autem impleretur ei quadraginta annorum tempus, ascendit in cor ejus ut visitaret fratres suos filios Israel.	And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.	Ὡς δὲ ἐπληροῦτο αὐτῷ τεσσαρακονταετὴς χρόνος, ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ ἐπισκέψασθαι τοὺς ἀδελφοὺς αὐτοῦ τοὺς υἱοὺς Ἰσραήλ."
Acts 7 26	Sequenti vero die apparuit illis litigantibus : et reconciliabat eos in pace, dicens : Viri, fratres estis : ut quid nocetis alterutrum ?	And the day following, he shewed himself to them when they were at strife and would have reconciled them in peace, saying: Men, ye are brethren. Why hurt you one another?	Τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην, εἰπών, Ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἵνα τί ἀδικεῖτε ἀλλήλους;"
Acts 7 31	Moyses autem videns, admiratus est visum. Et accedente illo ut consideraret, facta est ad eum vox Domini, dicens :	And Moses seeing it wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:	Ὁ δὲ Μωσῆς ἰδὼν ἐθαύμαζεν τὸ ὅραμα· προσερχομένου δὲ αὐτοῦ κατανοῆσαι, ἐγένετο φωνὴ κυρίου πρὸς αὐτόν,"
Acts 7 44	Tabernaculum testimonii fuit cum patribus nostris in deserto, sicut disposuit illis Deus loquens ad Moysen, ut faceret illud secundum formam quam viderat.	The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.	Ἡ σκηνὴ τοῦ μαρτυρίου ἦν τοῖς πατράσιν ἡμῶν ἐν τῇ ἐρήμῳ, καθὼς διετάξατο ὁ λαλῶν τῷ Μωσῇ, ποιῆσαι αὐτὴν κατὰ τὸν τύπον ὃν ἑωράκει."
Acts 7 46	qui invenit gratiam ante Deum, et petiit ut inveniret tabernaculum Deo Jacob.	Who found grace before God and desired to find a tabernacle for the God of Jacob.	ὃς εὗρεν χάριν ἐνώπιον τοῦ θεοῦ, καὶ ᾐτήσατο εὑρεῖν σκήνωμα τῷ θεῷ Ἰακώβ."
Acts 8 15	Qui cum venissent, oraverunt pro ipsis ut acciperent Spiritum Sanctum :	Who, when they were come, prayed for them that they might receive the Holy Ghost.	οἵτινες καταβάντες προσηύξαντο περὶ αὐτῶν, ὅπως λάβωσιν πνεῦμα ἅγιον·"
Acts 8 19	dicens : Date et mihi hanc potestatem, ut cuicumque imposuero manus, accipiat Spiritum Sanctum. Petrus autem dixit ad eum :	Saying: Give me also this power, that on whomsoever I shall lay my hands, he may receive the Holy Ghost. But Peter said to him:	λέγων, Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας, λαμβάνῃ πνεῦμα ἅγιον."
Acts 8 24	Respondens autem Simon, dixit : Precamini vos pro me ad Dominum, ut nihil veniat super me horum quae dixistis.	Then Simon answering, said: Pray you for me to the Lord that none of these things which you have spoken may come upon me.	Ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν, Δεήθητε ὑμεῖς ὑπὲρ ἐμοῦ πρὸς τὸν κύριον, ὅπως μηδὲν ἐπέλθῃ ἐπ’ ἐμὲ ὧν εἰρήκατε."
Acts 8 31	Qui ait : Et quomodo possum, si non aliquis ostenderit mihi ? Rogavitque Philippum ut ascenderet, et sederet secum.	Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him.	Ὁ δὲ εἶπεν, Πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις ὁδηγήσῃ με; Παρεκάλεσέν τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ."
Acts 9 2	et petiit ab eo epistolas in Damascum ad synagogas : ut si quos invenisset hujus viae viros ac mulieres, vinctos perduceret in Jerusalem.	And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.	ᾐτήσατο παρ’ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἱερουσαλήμ."
Acts 9 3	Et cum iter faceret, contigit ut appropinquaret Damasco : et subito circumfulsit eum lux de caelo.	And as he went on his journey, it came to pass that he drew nigh to Damascus. And suddenly a light from heaven shined round about him.	Ἐν δὲ τῷ πορεύεσθαι, ἐγένετο αὐτὸν ἐγγίζειν τῇ Δαμασκῷ· καὶ ἐξαίφνης περιήστραψεν αὐτὸν φῶς ἀπὸ τοῦ οὐρανοῦ·"
Acts 9 12	(Et vidit virum Ananiam nomine, introeuntem, et imponentem sibi manus ut visum recipiat.)	(And he saw a man named Ananias coming in and putting his hands upon him, that he might receive his sight.)	καὶ εἶδεν ἐν ὁράματι ἄνδρα ὀνόματι Ἀνανίαν εἰσελθόντα καὶ ἐπιθέντα αὐτῷ χεῖρα, ὅπως ἀναβλέψῃ."
Acts 9 15	Dixit autem ad eum Dominus : Vade, quoniam vas electionis est mihi iste, ut portet nomen meum coram gentibus, et regibus, et filiis Israel.	And the Lord said to him: Go thy way: for this man is to me a vessel of election, to carry my name before the Gentiles and kings and the children of Israel.	Εἶπεν δὲ πρὸς αὐτὸν ὁ κύριος, Πορεύου, ὅτι σκεῦος ἐκλογῆς μοι ἐστὶν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον ἐθνῶν καὶ βασιλέων, υἱῶν τε Ἰσραήλ·"
Acts 9 17	Et abiit Ananias, et introivit in domum : et imponens ei manus, dixit : Saule frater, Dominus misit me Jesus, qui apparuit tibi in via qua veniebas, ut videas, et implearis Spiritu Sancto.	And Ananias went his way and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest, that thou mayest receive thy sight and be filled with the Holy Ghost.	Ἀπῆλθεν δὲ Ἀνανίας καὶ εἰσῆλθεν εἰς τὴν οἰκίαν, καὶ ἐπιθεὶς ἐπ’ αὐτὸν τὰς χεῖρας εἶπεν, Σαοὺλ ἀδελφέ, ὁ κύριος ἀπέσταλκέν με, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς πνεύματος ἁγίου."
Acts 9 21	Stupebant autem omnes qui audiebant, et dicebant : Nonne hic est qui expugnabat in Jerusalem eos qui invocabant nomen istud : et huc ad hoc venit, ut vinctos illos duceret ad principes sacerdotum ?	And all that heard him were astonished and said: Is not this he who persecuted in Jerusalem those that called upon this name and came hither for that intent, that he might carry them bound to the chief priests?	Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον, Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐλήλυθεν ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;"
Acts 9 23	Cum autem implerentur dies multi, consilium fecerunt in unum Judaei ut eum interficerent.	And when many days were passed, the Jews consulted together to kill him.	¶Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν·"
Acts 9 24	Notae autem factae sunt Saulo insidiae eorum. Custodiebant autem et portas die ac nocte, ut eum interficerent.	But their lying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.	ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. Παρετήρουν τε τὰς πύλας ἡμέρας τε καὶ νυκτός, ὅπως αὐτὸν ἀνέλωσιν·"
Acts 9 32	Factum est autem, ut Petrus dum pertransiret universos, deveniret ad sanctos qui habitabant Lyddae.	And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.	¶Ἐγένετο δὲ Πέτρον διερχόμενον διὰ πάντων κατελθεῖν καὶ πρὸς τοὺς ἁγίους τοὺς κατοικοῦντας Λύδδαν.
Acts 9 37	Factum est autem in diebus illis ut infirmata moreretur. Quam cum lavissent, posuerunt eam in coenaculo.	And it came to pass in those days that she was sick and died. Whom when they had washed, they laid her in an upper chamber.	Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἀσθενήσασαν αὐτὴν ἀποθανεῖν· λούσαντες δὲ αὐτὴν ἔθηκαν ἐν ὑπερῴῳ.
Acts 9 43	Factum est autem ut dies multos moraretur in Joppe, apud Simonem quemdam coriarium.	And it cane to pass that he abode many days in Joppe, with one Simon a tanner.	Ἐγένετο δὲ ἡμέρας ἱκανὰς μεῖναι αὐτὸν ἐν Ἰόππῃ παρά τινι Σίμωνι βυρσεῖ.
Acts 10 9	Postera autem die, iter illis facientibus, et appropinquantibus civitati, ascendit Petrus in superiora ut oraret circa horam sextam.	And on the next day, whilst they were going on their journey and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.	¶Τῇ δὲ ἐπαύριον, ὁδοιπορούντων ἐκείνων καὶ τῇ πόλει ἐγγιζόντων, ἀνέβη Πέτρος ἐπὶ τὸ δῶμα προσεύξασθαι, περὶ ὥραν ἕκτην·"
Acts 10 47	Tunc respondit Petrus : Numquid aquam quis prohibere potest ut non baptizentur hi qui Spiritum Sanctum acceperunt sicut et nos ?	Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?	Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ πνεῦμα τὸ ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;"
Acts 10 48	Et jussit eos baptizari in nomine Domini Jesu Christi. Tunc rogaverunt eum ut maneret apud eos aliquot diebus.	And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days.	Προσέταξέν τε αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ κυρίου. Τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.
Acts 11 12	Dixit autem Spiritus mihi ut irem cum illis, nihil haesitans. Venerunt autem mecum et sex fratres isti, et ingressi sumus in domum viri.	And the Spirit said to me that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.	Εἶπεν δέ μοι τὸ πνεῦμα συνελθεῖν αὐτοῖς, μηδὲν διακρινόμενον. Ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός·"
Acts 11 25	Profectus est autem Barnabas Tarsum, ut quaereret Saulum : quem cum invenisset, perduxit Antiochiam.	And Barnabas went to Tarsus to seek Saul: whom, when he had found, he brought to Antioch.	Ἐξῆλθεν δὲ εἰς Ταρσὸν ὁ Βαρνάβας ἀναζητῆσαι Σαῦλον,"
Acts 11 26	Et annum totum conversati sunt ibi in ecclesia : et docuerunt turbam multam, ita ut cognominarentur primum Antiochiae discipuli, christiani.	And they conversed there in the church a whole year: and they taught a great multitude, so that at Antioch the disciples were first named Christians.	καὶ εὑρὼν ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρῶτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς."
Acts 12 1	Eodem autem tempore misit Herodes rex manus, ut affligeret quosdam de ecclesia.	And at the same time, Herod the king stretched forth his hands, to afflict some of the church.	Κατ’ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρῴδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας.
Acts 12 3	Videns autem quia placeret Judaeis, apposuit ut apprehenderet et Petrum. Erant autem dies Azymorum.	And seeing that it pleased the Jews, he proceeded to take up Peter also. Now it was in the days of the Azymes.	Καὶ ἰδὼν ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον- ἦσαν δὲ αἱ ἡμέραι τῶν ἀζύμων-"
Acts 12 14	Et ut cognovit vocem Petri, prae gaudio non aperuit januam, sed intro currens nuntiavit stare Petrum ante januam.	And as soon as she knew Peter's voice, she opened not the gate for joy: but running in she told that Peter stood before the gate.	Καὶ ἐπιγνοῦσα τὴν φωνὴν τοῦ Πέτρου, ἀπὸ τῆς χαρᾶς οὐκ ἤνοιξεν τὸν πυλῶνα, εἰσδραμοῦσα δὲ ἀπήγγειλεν ἑστάναι τὸν Πέτρον πρὸ τοῦ πυλῶνος."
Acts 12 17	Annuens autem eis manu ut tacerent, narravit quomodo Dominus eduxisset eum de carcere, dixitque : Nuntiate Jacobo et fratribus haec. Et egressus abiit in alium locum.	But he, beckoning to them with his hand to hold their peace, told how the Lord had brought him out of prison. And he said: Tell these things to James and to the brethren. And going out, he went into another place.	Κατασείσας δὲ αὐτοῖς τῇ χειρὶ σιγᾷν, διηγήσατο αὐτοῖς πῶς ὁ κύριος αὐτὸν ἐξήγαγεν ἐκ τῆς φυλακῆς. Εἶπεν δέ, Ἀπαγγείλατε Ἰακώβῳ καὶ τοῖς ἀδελφοῖς ταῦτα. Καὶ ἐξελθὼν ἐπορεύθη εἰς ἕτερον τόπον."
Acts 13 28	et nullam causam mortis invenientes in eo, petierunt a Pilato ut interficerent eum.	And finding no cause of death in him, they desired of Pilate that they might kill him.	Καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες, ᾐτήσαντο Πιλάτον ἀναιρεθῆναι αὐτόν."
Acts 13 42	Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba haec.	And as they went out, they desired them that on the next sabbath they would speak unto them these words.	¶Ἐξιόντων δὲ ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων, παρεκάλουν τὰ ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα."
Acts 13 43	Cumque dimissa esset synagoga, secuti sunt multi Judaeorum, et colentium advenarum, Paulum et Barnabam : qui loquentes suadebant eis ut permanerent in gratia Dei.	And when the synagogue was broken up, many of the Jews and of the strangers who served God followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.	Λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ· οἵτινες προσλαλοῦντες, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ θεοῦ."
Acts 13 47	Sic enim praecepit nobis Dominus : Posui te in lucem gentium, ut sis in salutem usque ad extremum terrae.	For so the Lord hath commanded us: I have set thee to be the light of the Gentiles: that thou mayest be for salvation unto the utmost part of the earth.	Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ κύριος, Τέθεικά σε εἰς φῶς ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς."
Acts 14 1	Factum est autem Iconii, ut simul introirent in synagogam Judaeorum, et loquerentur, ita ut crederet Judaeorum et Graecorum copiosa multitudo.	And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe.	Ἐγένετο δὲ ἐν Ἰκονίῳ, κατὰ τὸ αὐτὸ εἰσελθεῖν αὐτοὺς εἰς τὴν συναγωγὴν τῶν Ἰουδαίων, καὶ λαλῆσαι οὕτως ὥστε πιστεῦσαι Ἰουδαίων τε καὶ Ἑλλήνων πολὺ πλῆθος."
Acts 14 1	Factum est autem Iconii, ut simul introirent in synagogam Judaeorum, et loquerentur, ita ut crederet Judaeorum et Graecorum copiosa multitudo.	And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe.	Ἐγένετο δὲ ἐν Ἰκονίῳ, κατὰ τὸ αὐτὸ εἰσελθεῖν αὐτοὺς εἰς τὴν συναγωγὴν τῶν Ἰουδαίων, καὶ λαλῆσαι οὕτως ὥστε πιστεῦσαι Ἰουδαίων τε καὶ Ἑλλήνων πολὺ πλῆθος."
Acts 14 5	Cum autem factus esset impetus gentilium et Judaeorum cum principibus suis, ut contumeliis afficerent, et lapidarent eos,	And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously and to stone them:	Ὡς δὲ ἐγένετο ὁρμὴ τῶν ἐθνῶν τε καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι καὶ λιθοβολῆσαι αὐτούς,"
Acts 14 8	Hic audivit Paulum loquentem. Qui intuitus eum, et videns quia fidem haberet ut salvus fieret,	This same heard Paul speaking. Who looking upon him and seeing that he had faith to be healed,	¶Καί τις ἀνὴρ ἐν Λύστροις ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει."
Acts 14 21	confirmantes animas discipulorum, exhortantesque ut permanerent in fide : et quoniam per multas tribulationes oportet nos intrare in regnum Dei.	Confirming the souls of the disciples and exhorting them to continue in the faith: and that through many tribulations we must enter into the kingdom of God.	Εὐαγγελισάμενοί τε τὴν πόλιν ἐκείνην, καὶ μαθητεύσαντες ἱκανούς, ὑπέστρεψαν εἰς τὴν Λύστραν καὶ Ἰκόνιον καὶ Ἀντιόχειαν,"
Acts 15 2	Facta ergo seditione non minima Paulo et Barnabae adversus illos, statuerunt ut ascenderent Paulus et Barnabas, et quidam alii ex aliis ad Apostolos et presbyteros in Jerusalem super hac quaestione.	And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas and certain others of the other side should go up to the apostles and priests to Jerusalem, about this question.	Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν καί τινας ἄλλους ἐξ αὐτῶν πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἱερουσαλὴμ περὶ τοῦ ζητήματος τούτου."
Acts 15 17	ut requirant ceteri hominum Dominum, et omnes gentes super quas invocatum est nomen meum, dicit Dominus faciens haec.	That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.	ὅπως ἂν ἐκζητήσωσιν οἱ κατάλοιποι τῶν ἀνθρώπων τὸν κύριον, καὶ πάντα τὰ ἔθνη, ἐφ’ οὓς ἐπικέκληται τὸ ὄνομά μου ἐπ’ αὐτούς, λέγει κύριος ὁ ποιῶν ταῦτα πάντα."
Acts 15 20	sed scribere ad eos ut abstineant se a contaminationibus simulacrorum, et fornicatione, et suffocatis, et sanguine.	But that we write unto them, that they refrain themselves from the pollutions of idols and from fornication and from things strangled and from blood.	ἀλλὰ ἐπιστεῖλαι αὐτοῖς τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων καὶ τῆς πορνείας καὶ τοῦ πνικτοῦ καὶ τοῦ αἵματος.
Acts 15 29	ut abstineatis vos ab immolatis simulacrorum, et sanguine, et suffocato, et fornicatione : a quibus custodientes vos, bene agetis. Valete.	That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall do well. Fare ye well.	ἀπέχεσθαι εἰδωλοθύτων καὶ αἵματος καὶ πνικτοῦ καὶ πορνείας· ἐξ ὧν διατηροῦντες ἑαυτούς, εὖ πράξετε. Ἔρρωσθε."
Acts 15 38	Paulus autem rogabat eum (ut qui discessisset ab eis de Pamphylia, et non isset cum eis in opus) non debere recipi.	But Paul desired that he (as having departed from them out of Pamphylia and not gone with them to the work) might not be received.	Παῦλος δὲ ἠξίου, τὸν ἀποστάντα ἀπ’ αὐτῶν ἀπὸ Παμφυλίας, καὶ μὴ συνελθόντα αὐτοῖς εἰς τὸ ἔργον, μὴ συμπαραλαβεῖν τοῦτον."
Acts 15 39	Facta est autem dissensio, ita ut discederent ab invicem, et Barnabas quidem, assumpto Marco, navigaret Cyprum.	And there arose a dissension so that they departed one from another. And Barnabas indeed, taking Mark, sailed to Cyprus.	Ἐγένετο οὖν παροξυσμός, ὥστε ἀποχωρισθῆναι αὐτοὺς ἀπ’ ἀλλήλων, τόν τε Βαρνάβαν παραλαβόντα τὸν Μάρκον ἐκπλεῦσαι εἰς Κύπρον·"
Acts 16 10	Ut autem visum vidit, statim quaesivimus proficisci in Macedoniam, certi facti quod vocasset nos Deus evangelizare eis.	And as soon as he had seen the vision, immediately we sought to go into Macedonia: being assured that God had called us to preach the gospel to them.	Ὡς δὲ τὸ ὅραμα εἶδεν, εὐθέως ἐζητήσαμεν ἐξελθεῖν εἰς τὴν Μακεδονίαν, συμβιβάζοντες ὅτι προσκέκληται ἡμᾶς ὁ κύριος εὐαγγελίσασθαι αὐτούς."
Acts 16 23	Et cum multas plagas eis imposuissent, miserunt eos in carcerem, praecipientes custodi ut diligenter custodiret eos.	And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.	Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς·"
Acts 16 26	Subito vero terraemotus factus est magnus, ita ut moverentur fundamenta carceris. Et statim aperta sunt omnia ostia : et universorum vincula soluta sunt.	And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and the bands of all were loosed.	ἄφνω δὲ σεισμὸς ἐγένετο μέγας, ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου· ἀνεῴχθησάν τε παραχρῆμα αἱ θύραι πᾶσαι, καὶ πάντων τὰ δεσμὰ ἀνέθη."
Acts 16 30	et producens eos foras, ait : Domini, quid me oportet facere, ut salvus fiam ?	And bringing them out, he said: Masters, what must I do, that I may be saved?	καὶ προαγαγὼν αὐτοὺς ἔξω ἔφη, Κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;"
Acts 16 36	Nuntiavit autem custos carceris verba haec Paulo : Quia miserunt magistratus ut dimittamini : nunc igitur exeuntes, ite in pace.	And the keeper of the prison told these words to Paul: The magistrates have sent to let you go. Now therefore depart. And go in peace.	Ἀπήγγειλεν δὲ ὁ δεσμοφύλαξ τοὺς λόγους τούτους πρὸς τὸν Παῦλον ὅτι Ἀπεστάλκασιν οἱ στρατηγοί, ἵνα ἀπολυθῆτε· νῦν οὖν ἐξελθόντες πορεύεσθε ἐν εἰρήνῃ."
Acts 16 39	et venientes deprecati sunt eos, et educentes rogabant ut egrederentur de urbe.	And coming, they besought them: and bringing them out, they desired them to depart out of the city.	καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες ἠρώτων ἐξελθεῖν τῆς πόλεως."
Acts 17 14	Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare : Silas autem et Timotheus remanserunt ibi.	And then immediately the brethren sent away Paul, to go unto the sea: but Silas and Timothy remained there.	Εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν· ὑπέμενον δὲ ὅ τε Σίλας καὶ ὁ Τιμόθεος ἐκεῖ.
Acts 17 15	Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum, profecti sunt.	And they that conducted Paul brought him as far as Athens: and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.	Οἱ δὲ καθιστῶντες τὸν Παῦλον, ἤγαγον αὐτὸν ἕως Ἀθηνῶν· καὶ λαβόντες ἐντολὴν πρὸς τὸν Σίλαν καὶ Τιμόθεον, ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτόν, ἐξῄεσαν."
Acts 17 30	Et tempora quidem hujus ignorantiae despiciens Deus, nunc annuntiat hominibus ut omnes ubique poenitentiam agant,	And God indeed having winked at the times of this ignorance, now declareth unto men that all should every where do penance.	Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεός, τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν·"
Acts 18 10	propter quod ego sum tecum, et nemo apponetur tibi ut noceat te : quoniam populus est mihi multus in hac civitate.	Because I am with thee and no man shall set upon thee, to hurt thee. For I have much people in this city.	διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε· διότι λαός ἐστίν μοι πολὺς ἐν τῇ πόλει ταύτῃ."
Acts 18 20	Rogantibus autem eis ut ampliori tempore maneret, non consensit,	And when they desired him that he would tarry a longer time, he consented not:	Ἐρωτώντων δὲ αὐτῶν ἐπὶ πλείονα χρόνον μεῖναι παρ’ αὐτοῖς, οὐκ ἐπένευσεν·"
Acts 18 27	Cum autem vellet ire Achaiam, exhortati fratres, scripserunt discipulis ut susciperent eum. Qui cum venisset, contulit multum his qui crediderant.	And whereas he was desirous to go to Achaia, the brethren exhorting wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.	Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν, προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν· ὃς παραγενόμενος συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος·"
Acts 19 1	Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos :	And it came to pass, while Apollo was at Corinth, that Paul, having passed through the upper coasts, came to Ephesus and found certain disciples.	Ἐγένετο δέ, ἐν τῷ τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ, Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον· καὶ εὑρών τινας μαθητὰς"
Acts 19 4	Dixit autem Paulus : Joannes baptizavit baptismo poenitentiae populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Jesum.	Then Paul said: John baptized the people with the baptism of penance saying: That they should believe in him, who was to come after him, that is to say, in Jesus.	Εἶπεν δὲ Παῦλος, Ἰωάννης μὲν ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων εἰς τὸν ἐρχόμενον μετ’ αὐτὸν ἵνα πιστεύσωσιν, τοῦτ’ ἔστιν, εἰς τὸν χριστὸν Ἰησοῦν."
Acts 19 10	Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Judaei atque gentiles.	And this continued for the space of two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Gentiles.	Τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο, ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ κυρίου Ἰησοῦ, Ἰουδαίους τε καὶ Ἕλληνας."
Acts 19 12	ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.	So that even there were brought from his body to the sick, handkerchiefs and aprons: and the diseases departed from them: and the wicked spirits went out of them.	ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπ’ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπ’ αὐτῶν."
Acts 19 16	Et insiliens in eos homo, in quo erat daemonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa.	And the man in whom the wicked spirit was, leaping upon them and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.	Καὶ ἐφαλλόμενος ἐπ’ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσαν αὐτῶν, ἴσχυσεν κατ’ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου."
Acts 19 34	Quem ut cognoverunt Judaeum esse, vox facta una est omnium, quasi per horas duas clamantium : Magna Diana Ephesiorum.	But as soon as they perceived him to be a Jew, all with one voice, for the space of about two, hours, cried out: Great is Diana of the Ephesians!	Ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων."
Acts 20 1	Postquam autem cessavit tumultus, vocatis Paulus discipulis, et exhortatus eos, valedixit, et profectus est ut iret in Macedoniam.	And after the tumult was ceased, Paul calling to him the disciples and exhorting them, took his leave and set forward to go into Macedonia.	Μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον, προσκαλεσάμενος ὁ Παῦλος τοὺς μαθητάς, καὶ ἀσπασάμενος, ἐξῆλθεν πορευθῆναι εἰς τὴν Μακεδονίαν."
Acts 20 3	ubi cum fecisset menses tres, factae sunt illi insidiae a Judaeis navigaturo in Syriam : habuitque consilium ut reverteretur per Macedoniam.	Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria. So he took a resolution to return through Macedonia.	Ποιήσας τε μῆνας τρεῖς, γενομένης αὐτῷ ἐπιβουλῆς ὑπὸ τῶν Ἰουδαίων μέλλοντι ἀνάγεσθαι εἰς τὴν Συρίαν, ἐγένετο γνώμη τοῦ ὑποστρέφειν διὰ Μακεδονίας."
Acts 20 16	Proposuerat enim Paulus transnavigare Ephesum, ne qua mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Jerosolymis.	For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted. if it were possible for him, to keep the day of Pentecost at Jerusalem.	Ἔκρινεν γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ· ἔσπευδεν γάρ, εἰ δυνατὸν ἦν αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα."
Acts 20 30	Et ex vobisipsis exsurgent viri loquentes perversa, ut abducant discipulos post se.	And of your own selves shall arise men speaking perverse things, to draw away disciples after them.	καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν."
Acts 21 1	Cum autem factum esset ut navigaremus abstracti ab eis, recto cursu venimus Coum, et sequenti die Rhodum, et inde Pataram.	And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes: and from thence to Patara.	Ὡς δὲ ἐγένετο ἀναχθῆναι ἡμᾶς ἀποσπασθέντας ἀπ’ αὐτῶν, εὐθυδρομήσαντες ἤλθομεν εἰς τὴν Κῶν, τῇ δὲ ἑξῆς εἰς τὴν Ῥόδον, κἀκεῖθεν εἰς Πάταρα·"
Acts 21 24	His assumptis, sanctifica te cum illis, et impende in illis ut radant capita : et scient omnes quia quae de te audierunt, falsa sunt, sed ambulas et ipse custodiens legem.	Take these and sanctify thyself with them: and bestow on them, that they may shave their heads. And all will know that the things which they have heard of these are false: but that thou thyself also walkest keeping the law.	τούτους παραλαβὼν ἁγνίσθητι σὺν αὐτοῖς, καὶ δαπάνησον ἐπ’ αὐτοῖς, ἵνα ξυρήσωνται τὴν κεφαλήν, καὶ γνῶσιν πάντες ὅτι ὧν κατήχηνται περὶ σοῦ οὐδέν ἐστιν, ἀλλὰ στοιχεῖς καὶ αὐτὸς τὸν νόμον φυλάσσων."
Acts 21 25	De his autem qui crediderunt ex gentibus, nos scripsimus judicantes ut abstineant se ab idolis immolato, et sanguine, et suffocato, et fornicatione.	But, as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols and from blood and from things strangled and from fornication.	Περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ τὸ αἷμα καὶ πνικτὸν καὶ πορνείαν."
Acts 21 35	Et cum venisset ad gradus, contigit ut portaretur a militibus propter vim populi.	And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.	Ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου."
Acts 22 5	sicut princeps sacerdotum mihi testimonium reddit, et omnes majores natu : a quibus et epistolas accipiens, ad fratres Damascum pergebam, ut adducerem inde vinctos in Jerusalem ut punirentur.	As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.	Ὡς καὶ ὁ ἀρχιερεὺς μαρτυρεῖ μοι, καὶ πᾶν τὸ πρεσβυτέριον· παρ’ ὧν καὶ ἐπιστολὰς δεξάμενος πρὸς τοὺς ἀδελφούς, εἰς Δαμασκὸν ἐπορευόμην, ἄξων καὶ τοὺς ἐκεῖσε ὄντας δεδεμένους εἰς Ἱερουσαλήμ, ἵνα τιμωρηθῶσιν."
Acts 22 5	sicut princeps sacerdotum mihi testimonium reddit, et omnes majores natu : a quibus et epistolas accipiens, ad fratres Damascum pergebam, ut adducerem inde vinctos in Jerusalem ut punirentur.	As the high priest doth bear me witness and all the ancients. From whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.	Ὡς καὶ ὁ ἀρχιερεὺς μαρτυρεῖ μοι, καὶ πᾶν τὸ πρεσβυτέριον· παρ’ ὧν καὶ ἐπιστολὰς δεξάμενος πρὸς τοὺς ἀδελφούς, εἰς Δαμασκὸν ἐπορευόμην, ἄξων καὶ τοὺς ἐκεῖσε ὄντας δεδεμένους εἰς Ἱερουσαλήμ, ἵνα τιμωρηθῶσιν."
Acts 22 14	At ille dixit : Deus patrum nostrorum praeordinavit te, ut cognosceres voluntatem ejus, et videres justum, et audires vocem ex ore ejus :	But he said: The God of our fathers hath preordained thee that thou shouldst know his will and see the Just One and shouldst hear the voice from his mouth.	Ὁ δὲ εἶπεν, Ὁ θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε γνῶναι τὸ θέλημα αὐτοῦ, καὶ ἰδεῖν τὸν δίκαιον, καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ."
Acts 22 24	jussit tribunus induci eum in castra, et flagellis caedi, et torqueri eum, ut sciret propter quam causam sic acclamarent ei.	The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him.	ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν, ἵνα ἐπιγνῷ δι’ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ."
Acts 23 15	Nunc ergo vos notum facite tribuno cum concilio, ut producat illum ad vos, tamquam aliquid certius cognituri de eo. Nos vero priusquam appropiet, parati sumus interficere illum.	Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.	Νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ, ὅπως αὔριον αὐτὸν καταγάγῃ πρὸς ὑμᾶς, ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ· ἡμεῖς δέ, πρὸ τοῦ ἐγγίσαι αὐτόν, ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν."
Acts 23 20	Ille autem dixit : Judaeis convenit rogare te ut crastina die producas Paulum in concilium, quasi aliquid certius inquisituri sint de illo :	And he said: The Jews have agreed to desire thee that thou wouldst bring forth Paul to-morrow into the council, as if they meant to inquire some thing more certain touching him.	Εἶπεν δὲ ὅτι Οἱ Ἰουδαῖοι συνέθεντο τοῦ ἐρωτῆσαί σε, ὅπως αὔριον εἰς τὸ συνέδριον καταγάγῃς τὸν Παῦλον, ὡς μέλλοντά τι ἀκριβέστερον πυνθάνεσθαι περὶ αὐτοῦ."
Acts 23 23	Et vocatis duobus centurionibus, dixit illis : Parate milites ducentos ut eant usque Caesaream, et equites septuaginta, et lancearios ducentos a tertia hora noctis,	Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea: and seventy horsemen and two hundred spearmen, for the third hour of the night.	Καὶ προσκαλεσάμενος δύο τινὰς τῶν ἑκατοντάρχων εἶπεν, Ἑτοιμάσατε στρατιώτας διακοσίους ὅπως πορευθῶσιν ἕως Καισαρείας, καὶ ἱππεῖς ἑβδομήκοντα, καὶ δεξιολάβους διακοσίους, ἀπὸ τρίτης ὥρας τῆς νυκτός·"
Acts 23 24	et jumenta praeparate ut imponentes Paulum, salvum perducerent ad Felicem praesidem.	And provide beasts, that they may set Paul on and bring him safe to Felix the governor.	κτήνη τε παραστῆσαι, ἵνα ἐπιβιβάσαντες τὸν Παῦλον διασώσωσιν πρὸς Φήλικα τὸν ἡγεμόνα·"
Acts 23 30	Et cum mihi perlatum esset de insidiis quas paraverant illi, misi eum ad te, denuntians et accusatoribus ut dicant apud te. Vale.	And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.	Μηνυθείσης δέ μοι ἐπιβουλῆς εἰς τὸν ἄνδρα μέλλειν ἔσεσθαι ὑπὸ τῶν Ἰουδαίων, ἐξαυτῆς ἔπεμψα πρός σε, παραγγείλας καὶ τοῖς κατηγόροις λέγειν τὰ πρὸς αὐτὸν ἐπὶ σοῦ. Ἔρρωσο."
Acts 23 32	Et postera die dimissis equitibus ut cum eo irent, reversi sunt ad castra.	And the next day, leaving the horsemen to go with him, they returned to the castle.	Τῇ δὲ ἐπαύριον ἐάσαντες τοὺς ἱππεῖς πορεύεσθαι σὺν αὐτῷ, ὑπέστρεψαν εἰς τὴν παρεμβολήν·"
Acts 25 3	postulantes gratiam adversus eum, ut juberet perduci eum in Jerusalem, insidias tendentes ut interficerent eum in via.	Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.	αἰτούμενοι χάριν κατ’ αὐτοῦ, ὅπως μεταπέμψηται αὐτὸν εἰς Ἱερουσαλήμ, ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν."
Acts 25 3	postulantes gratiam adversus eum, ut juberet perduci eum in Jerusalem, insidias tendentes ut interficerent eum in via.	Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.	αἰτούμενοι χάριν κατ’ αὐτοῦ, ὅπως μεταπέμψηται αὐτὸν εἰς Ἱερουσαλήμ, ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν."
Acts 25 21	Paulo autem appellante ut servaretur ad Augusti cognitionem, jussi servari eum, donec mittam eum ad Caesarem.	But Paul, appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.	Τοῦ δὲ Παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν, ἐκέλευσα τηρεῖσθαι αὐτόν, ἕως οὗ πέμψω αὐτὸν πρὸς Καίσαρα."
Acts 25 26	De quo quid certum scribam domino, non habeo. Propter quod produxi eum ad vos, et maxime ad te, rex Agrippa, ut interrogatione facta habeam quid scribam.	Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write.	Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφ’ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, βασιλεῦ Ἀγρίππα, ὅπως τῆς ἀνακρίσεως γενομένης σχῶ τι γράψαι."
Acts 26 16	Sed exsurge, et sta super pedes tuos : ad hoc enim apparui tibi, ut constituam te ministrum, et testem eorum quae vidisti, et eorum quibus apparebo tibi,	But rise up and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister and a witness of those things which thou hast seen and of those things wherein I will appear to thee,	Ἀλλὰ ἀνάστηθι, καὶ στῆθι ἐπὶ τοὺς πόδας σου· εἰς τοῦτο γὰρ ὤφθην σοι, προχειρίσασθαί σε ὑπηρέτην καὶ μάρτυρα ὧν τε εἶδες ὧν τε ὀφθήσομαί σοι,"
Acts 26 18	aperire oculos eorum, ut convertantur a tenebris ad lucem, et de potestate Satanae ad Deum, ut accipiant remissionem peccatorum, et sortem inter sanctos, per fidem quae est in me.	To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me.	ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, τοῦ ὑποστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ."
Acts 26 18	aperire oculos eorum, ut convertantur a tenebris ad lucem, et de potestate Satanae ad Deum, ut accipiant remissionem peccatorum, et sortem inter sanctos, per fidem quae est in me.	To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me.	ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, τοῦ ὑποστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ."
Acts 26 20	sed his qui sunt Damasci primum, et Jerosolymis, et in omnem regionem Judaeae, et gentibus, annuntiabam, ut poenitentiam agerent, et converterentur ad Deum, digna poenitentiae opera facientes.	But to them first that are at Damascus and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance and turn to God, doing works worthy of penance.	ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς ἔθνεσιν, ἀπαγγέλλων μετανοεῖν, καὶ ἐπιστρέφειν ἐπὶ τὸν θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας."
Acts 27 1	Ut autem judicatum est navigare eum in Italiam, et tradi Paulum cum reliquis custodiis centurioni nomine Julio cohortis Augustae,	And when it was determined that he should sail into Italy and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,	Ὡς δὲ ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς εἰς τὴν Ἰταλίαν, παρεδίδουν τόν τε Παῦλον καί τινας ἑτέρους δεσμώτας ἑκατοντάρχῃ, ὀνόματι Ἰουλίῳ, σπείρης Σεβαστῆς."
Acts 27 42	Militum autem consilium fuit ut custodias occiderent, ne quis cum enatasset, effugeret.	And the soldiers' counsel was that they should kill the prisoners, lest any of them, swimming out should escape.	Τῶν δὲ στρατιωτῶν βουλὴ ἐγένετο ἵνα τοὺς δεσμώτας ἀποκτείνωσιν, μή τις ἐκκολυμβήσας διαφύγῃ."
Acts 27 44	et ceteros, alios in tabulis ferebant, quosdam super ea quae de navi erant. Et sic factum est, ut omnes animae evaderent ad terram.	And the rest, some they carried on boards and some on those things that belonged to the ship. And so it came to pass that every soul got safe to land.	καὶ τοὺς λοιπούς, οὓς μὲν ἐπὶ σανίσιν, οὓς δὲ ἐπί τινων τῶν ἀπὸ τοῦ πλοίου. Καὶ οὕτως ἐγένετο πάντας διασωθῆναι ἐπὶ τὴν γῆν."
Acts 28 4	Ut vero viderunt barbari pendentem bestiam de manu ejus, ad invicem dicebant : Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.	And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet vengeance doth not suffer him to live.	Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ Δίκη ζῇν οὐκ εἴασεν."
Romans 1 11	Desidero enim videre vos, ut aliquid impertiar vobis gratiae spiritualis ad confirmandos vos :	For I long to see you that I may impart unto you some spiritual grace, to strengthen you:	Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς,"
Romans 1 13	Nolo autem vos ignorare fratres : quia saepe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.	And I would not have you ignorant, brethren, that I have often purposed to come unto you (and have been hindered hitherto) that I might have some fruit among you also, even as among other Gentiles.	Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς- καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο- ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν."
Romans 1 20	Invisibilia enim ipsius, a creatura mundi, per ea quae facta sunt, intellecta, conspiciuntur : sempiterna quoque ejus virtus, et divinitas : ita ut sint inexcusabiles.	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.	Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους·"
Romans 1 24	Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis :	Wherefore, God gave them up to the desires of their heart, unto uncleanness: to dishonour their own bodies among themselves.	¶Διὸ καὶ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς·"
Romans 1 28	Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quae non conveniunt,	And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient.	¶Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα,"
Romans 3 4	Est autem Deus verax : omnis autem homo mendax, sicut scriptum est : [Ut justificeris in sermonibus tuis : et vincas cum judicaris.]	But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged.	Μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται, Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε."
Romans 3 8	et non (sicut blasphemamur, et sicut aiunt quidam nos dicere) faciamus mala ut veniant bona : quorum damnatio justa est.	And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just.	Καὶ μή- καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν- ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστιν."
Romans 3 19	Scimus autem quoniam quaecumque lex loquitur, iis, qui in lege sunt, loquitur : ut omne os obstruatur, et subditus fiat omnis mundus Deo :	Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God.	¶Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·"
Romans 3 26	in sustentatione Dei, ad ostensionem justitiae ejus in hoc tempore : ut sit ipse justus, et justificans eum, qui est ex fide Jesu Christi.	Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ	ἐν τῇ ἀνοχῇ τοῦ θεοῦ· πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ."
Romans 4 11	Et signum accepit circumcisionis, signaculum justitiae fidei, quae est in praeputio : ut sit pater omnium credentium per praeputium, ut reputetur et illis ad justitiam :	And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην·"
Romans 4 11	Et signum accepit circumcisionis, signaculum justitiae fidei, quae est in praeputio : ut sit pater omnium credentium per praeputium, ut reputetur et illis ad justitiam :	And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην·"
Romans 4 13	Non enim per legem promissio Abrahae, aut semini ejus ut haeres esset mundi : sed per justitiam fidei.	For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith.	Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως."
Romans 4 16	Ideo ex fide, ut secundum gratiam firma sit promissio omni semini, non ei qui ex lege est solum, sed et ei qui ex fide est Abrahae, qui pater est omnium nostrum	Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,	Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστιν πατὴρ πάντων ἡμῶν-"
Romans 4 18	qui contra spem in spem credidit, ut fieret pater multarum gentium secundum quod dictum est ei : Sic erit semen tuum.	Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.	Ὃς παρ’ ἐλπίδα ἐπ’ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν, κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου."
Romans 5 6	Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est ?	For why did Christ, when as yet we were weak, according to the time, die for the ungodly?	Ἔτι γὰρ χριστός, ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν."
Romans 5 20	Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia :	Now the law entered in that sin might abound. And where sin abounded, grace did more abound.	Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις·"
Romans 5 21	ut sicut regnavit peccatum in mortem : ita et gratia regnet per justitiam in vitam aeternam, per Jesum Christum Dominum nostrum.	That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.	ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον, διὰ Ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν."
Romans 6 1	Quid ergo dicemus ? permanebimus in peccato ut gratia abundet ?	What shall we say, then? Shall we continue in sin, that grace may abound?	Τί οὖν ἐροῦμεν; Ἐπιμένομεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;"
Romans 6 4	Consepulti enim sumus cum illo per baptismum in mortem : ut quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitae ambulemus.	For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.	Συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον· ἵνα ὥσπερ ἠγέρθη χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν."
Romans 6 6	Hoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato.	Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.	τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·"
Romans 6 12	Non ergo regnet peccatum in vestro mortali corpore ut obediatis concupiscentiis ejus.	Let not sin therefore reign in your mortal body, so as to obey the lusts thereof.	¶Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ·"
Romans 7 3	Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro : si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro.	Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man.	Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει, ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ."
Romans 7 4	Itaque fratres mei, et vos mortificati estis legi per corpus Christi : ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo.	Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God.	Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ."
Romans 7 4	Itaque fratres mei, et vos mortificati estis legi per corpus Christi : ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo.	Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God.	Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ."
Romans 7 5	Cum enim essemus in carne, passiones peccatorum, quae per legem erant, operabantur in membris nostris, ut fructificarent morti.	For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.	Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ."
Romans 7 6	Nunc autem soluti sumus a lege mortis, in qua detinebamur, ita ut serviamus in novitate spiritus, et non in vetustate litterae.	But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.	Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος."
Romans 7 13	Quod ergo bonum est, mihi factum est mors ? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem : ut fiat supra modum peccans peccatum per mandatum.	Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure.	Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον- ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς."
Romans 7 13	Quod ergo bonum est, mihi factum est mors ? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem : ut fiat supra modum peccans peccatum per mandatum.	Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure.	Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον- ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς."
Romans 8 4	ut justificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum.	That the justification of the law might be fulfilled in us who walk not according to the flesh, but according to the spirit.	ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα."
Romans 8 12	Ergo fratres, debitores sumus non carni, ut secundum carnem vivamus.	Therefore, brethren, we are debtors, not to the flesh to live according to the flesh.	¶Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκί, τοῦ κατὰ σάρκα ζῇν·"
Romans 8 17	Si autem filii, et haeredes : haeredes, quidem Dei, cohaeredes autem Christi : si tamen compatimur ut et conglorificemur.	And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.	εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συγκληρονόμοι δὲ χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν."
Romans 8 29	Nam quos praescivit, et praedestinavit conformes fieri imaginis Filii sui, ut sit ipse primogenitus in multis fratribus.	For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren.	Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·"
Romans 9 11	Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),	For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand):	μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων, ἀλλ’ ἐκ τοῦ καλοῦντος,"
Romans 9 17	Dicit enim Scriptura Pharaoni : Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam : et ut annuntietur nomen meum in universa terra.	For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth.	Λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ."
Romans 9 17	Dicit enim Scriptura Pharaoni : Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam : et ut annuntietur nomen meum in universa terra.	For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth.	Λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ."
Romans 9 23	ut ostenderet divitias gloriae suae in vasa misericordiae, quae praeparavit in gloriam.	That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory?	καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,"
Romans 11 8	sicut scriptum est : Dedit illis Deus spiritum compunctionis : oculos ut non videant, et aures ut non audiant, usque in hodiernum diem.	As it is written: God hath given them the spirit of insensibility; eyes that they should not see and ears that they should not hear, until this present day.	καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας."
Romans 11 8	sicut scriptum est : Dedit illis Deus spiritum compunctionis : oculos ut non videant, et aures ut non audiant, usque in hodiernum diem.	As it is written: God hath given them the spirit of insensibility; eyes that they should not see and ears that they should not hear, until this present day.	καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας."
Romans 11 11	Dico ergo : Numquid sic offenderunt ut caderent ? Absit. Sed illorum delicto, salus est gentibus ut illos aemulentur.	I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them.	Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς."
Romans 11 11	Dico ergo : Numquid sic offenderunt ut caderent ? Absit. Sed illorum delicto, salus est gentibus ut illos aemulentur.	I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them.	Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς."
Romans 11 19	Dices ergo : Fracti sunt rami ut ego inserar.	Thou wilt say then: The branches were broken off that I might be grafted in.	Ἐρεῖς οὖν, Ἐξεκλάσθησαν κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ."
Romans 11 25	Nolo enim vos ignorare, fratres, mysterium hoc (ut non sitis vobis ipsis sapientes), quia caecitas ex parte contigit in Israel, donec plenitudo gentium intraret,	For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.	¶Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ’ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ·"
Romans 11 31	ita et isti nunc non crediderunt in vestram misericordiam : ut et ipsi misericordiam consequantur.	So these also now have not believed, for your mercy, that they also may obtain mercy.	οὕτως καὶ οὗτοι νῦν ἠπείθησαν, τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ ἐλεηθῶσιν·"
Romans 11 32	Conclusit enim Deus omnia in incredulitate, ut omnium misereatur.	For God hath concluded all in unbelief, that he may have mercy on all.	συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ."
Romans 12 1	Obsecro itaque vos fratres per misericordiam Dei, ut exhibeatis corpora vestra hostiam viventem, sanctam, Deo placentem, rationabile obsequium vestrum.	I beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.	Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν,"
Romans 12 2	Et nolite conformari huic saeculo, sed reformamini in novitate sensus vestri : ut probetis quae sit voluntas Dei bona, et beneplacens, et perfecta.	And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God.	καὶ μὴ συσχηματίζεσθαι τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον."
Romans 13 8	Nemini quidquam debeatis, nisi ut invicem diligatis : qui enim diligit proximum, legem implevit.	Owe no man any thing, but to love one another. For he that loveth his neighbour hath fulfilled the law.	¶Μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀγαπᾷν ἀλλήλους· ὁ γὰρ ἀγαπῶν τὸν ἕτερον, νόμον πεπλήρωκεν."
Romans 14 9	In hoc enim Christus mortuus est, et resurrexit : ut et mortuorum et vivorum dominetur.	For to this end Christ died and rose again: that he might be Lord both of the dead and of the living.	Εἰς τοῦτο γὰρ χριστὸς καὶ ἀπέθανεν καὶ ἀνέστη καὶ ἔζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ."
Romans 15 4	Quaecumque enim scripta sunt, ad nostram doctrinam scripta sunt : ut per patientiam, et consolationem Scripturarum, spem habeamus.	For what things soever were written were written for our learning: that, through patience and the comfort of the scriptures, we might have hope.	Ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν."
Romans 15 6	ut unanimes, uno ore honorificetis Deum et patrem Domini nostri Jesu Christi.	That with one mind and with one mouth you may glorify God and the Father of our Lord Jesus Christ.	ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ.
Romans 15 13	Deus autem spei repleat vos omni gaudio, et pace in credendo : ut abundetis in spe, et virtute Spiritus Sancti.	Now the God of hope fill you with all joy and peace in believing: that you may abound in hope and in the power of the Holy Ghost.	Ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι, ἐν δυνάμει πνεύματος ἁγίου."
Romans 15 14	Certus sum autem fratres mei et ego ipse de vobis, quoniam et ipsi pleni estis dilectione, repleti omni scientia, ita ut possitis alterutrum monere.	And I myself also, my brethren, am assured of you that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.	¶Πέπεισμαι δέ, ἀδελφοί μου, καὶ αὐτὸς ἐγὼ περὶ ὑμῶν, ὅτι καὶ αὐτοὶ μεστοί ἐστε ἀγαθωσύνης, πεπληρωμένοι πάσης γνώσεως, δυνάμενοι καὶ ἄλλους νουθετεῖν."
Romans 15 16	ut sim minister Christi Jesu in gentibus : sanctificans Evangelium Dei, ut fiat oblatio gentium accepta, et sanctificata in Spiritu Sancto.	That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.	εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ χριστοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν πνεύματι ἁγίῳ."
Romans 15 16	ut sim minister Christi Jesu in gentibus : sanctificans Evangelium Dei, ut fiat oblatio gentium accepta, et sanctificata in Spiritu Sancto.	That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.	εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ χριστοῦ εἰς τὰ ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν πνεύματι ἁγίῳ."
Romans 15 19	in virtute signorum, et prodigiorum, in virtute Spiritus Sancti : ita ut ab Jerusalem per circuitum usque ad Illyricum repleverim Evangelium Christi.	By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about, as far as unto Illyricum, I have replenished the gospel of Christ.	ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει πνεύματος θεοῦ· ὥστε με ἀπὸ Ἱερουσαλὴμ καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ πεπληρωκέναι τὸ εὐαγγέλιον τοῦ χριστοῦ·"
Romans 15 30	Obsecro ergo vos fratres per Dominum nostrum Jesum Christum, et per caritatem Sancti Spiritus, ut adjuvetis me in orationibus vestris pro me ad Deum,	I beseech you therefore, brethren, through our Lord Jesus Christ and by the charity of the Holy Ghost, that you help me in your prayers for me to God,	¶Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν θεόν·"
Romans 15 31	ut liberer ab infidelibus, qui sunt in Judaea, et obsequii mei oblatio accepta fiat in Jerusalem sanctis,	That I may be delivered from the unbelievers that are in Judea and that the oblation of my service may be acceptable in Jerusalem to the saints.	ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ, καὶ ἵνα ἡ διακονία μου ἡ εἰς Ἱερουσαλὴμ εὐπρόσδεκτος γένηται τοῖς ἁγίοις·"
Romans 15 32	ut veniam ad vos in gaudio per voluntatem Dei, et refrigerer vobiscum.	That I may come to you with joy, by the will of God, and may be refreshed with you.	ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος θεοῦ, καὶ συναναπαύσωμαι ὑμῖν."
Romans 16 2	ut eam suscipiatis in Domino digne sanctis : et assistatis ei in quocumque negotio vestri indiguerit : etenim ipsa quoque astitit multis, et mihi ipsi.	That you receive her in the Lord as becometh saints and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.	ἵνα αὐτὴν προσδέξησθε ἐν κυρίῳ ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι· καὶ γὰρ αὐτὴ προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ."
Romans 16 17	Rogo autem vos fratres, ut observetis eos qui dissensiones et offendicula, praeter doctrinam, quam vos didicistis, faciunt, et declinate ab illis.	Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned and avoid them.	¶Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα, παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε, ποιοῦντας· καὶ ἐκκλίνατε ἀπ’ αὐτῶν."
1_Corinthians 1 7	ita ut nihil vobis desit in ulla gratia, exspectantibus revelationem Domini nostri Jesu Christi,	So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.	ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ,"
1_Corinthians 1 10	Obsecro autem vos fratres per nomen Domini nostri Jesu Christi : ut idipsum dicatis omnes, et non sint in vobis schismata : sitis autem perfecti in eodem sensu, et in eadem sententia.	Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment.	¶Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ."
1_Corinthians 1 17	Non enim misit me Christus baptizare, sed evangelizare : non in sapientia verbi, ut non evacuetur crux Christi.	For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.	Οὐ γὰρ ἀπέστειλέν με χριστὸς βαπτίζειν, ἀλλ’ εὐαγγελίζεσθαι· οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ χριστοῦ."
1_Corinthians 1 27	sed quae stulta sunt mundi elegit Deus, ut confundat sapientes : et infirma mundi elegit Deus, ut confundat fortia :	But the foolish things of the world hath God chosen, that he may confound the wise: and the weak things of the world hath God chosen, that he may confound the strong.	ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα τοὺς σοφοὺς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά·"
1_Corinthians 1 27	sed quae stulta sunt mundi elegit Deus, ut confundat sapientes : et infirma mundi elegit Deus, ut confundat fortia :	But the foolish things of the world hath God chosen, that he may confound the wise: and the weak things of the world hath God chosen, that he may confound the strong.	ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα τοὺς σοφοὺς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά·"
1_Corinthians 1 28	et ignobilia mundi, et contemptibilia elegit Deus, et ea quae non sunt, ut ea quae sunt destrueret :	And the base things of the world and the things that are contemptible, hath God chosen: and things that are not, that he might bring to nought things that are:	καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ·"
1_Corinthians 1 29	ut non glorietur omnis caro in conspectu ejus.	That no flesh should glory in his sight.	ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ.
1_Corinthians 1 31	ut quemadmodum scriptum est : Qui gloriatur, in Domino glorietur.	That, as it is written: He that glorieth may glory in the Lord.	ἵνα, καθὼς γέγραπται, Ὁ καυχώμενος, ἐν κυρίῳ καυχάσθω."
1_Corinthians 2 5	ut fides vestra non sit in sapientia hominum, sed in virtute Dei.	That your faith might not stand on the wisdom of men, but on the power of God.	ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων, ἀλλ’ ἐν δυνάμει θεοῦ."
1_Corinthians 2 12	Nos autem non spiritum hujus mundi accepimus, sed Spiritum qui ex Deo est, ut sciamus quae a Deo donata sunt nobis :	Now, we have received not the spirit of this world, but the Spirit that is of God: that we may know the things that are given us from God.	Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν."
1_Corinthians 3 10	Secundum gratiam Dei, quae data est mihi, ut sapiens architectus fundamentum posui : alius autem superaedificat. Unusquisque autem videat quomodo superaedificet.	According to the grace of God that is given to me, as a wise architect, I have laid the foundation: and another buildeth thereon. But let every man take heed how he buildeth thereupon.	¶Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ."
1_Corinthians 3 18	Nemo se seducat : si quis videtur inter vos sapiens esse in hoc saeculo, stultus fiat ut sit sapiens.	Let no man deceive himself. If any man among you seem to be wise in this world, let him become a fool, that he may be wise.	¶Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός."
1_Corinthians 4 1	Sic nos existimet homo ut ministros Christi, et dispensatores mysteriorum Dei.	Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God.	Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος, ὡς ὑπηρέτας χριστοῦ καὶ οἰκονόμους μυστηρίων θεοῦ."
1_Corinthians 4 2	Hic jam quaeritur inter dispensatores ut fidelis quis inveniatur.	Here now it is required among the dispensers that a man be found faithful.	Ὃ δὲ λοιπόν, ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ."
1_Corinthians 4 3	Mihi autem pro minimo est ut a vobis judicer, aut ab humano die : sed neque meipsum judico.	But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self.	Ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ’ ὑμῶν ἀνακριθῶ, ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ’ οὐδὲ ἐμαυτὸν ἀνακρίνω."
1_Corinthians 4 6	Haec autem, fratres, transfiguravi in me et Apollo, propter vos : ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.	But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes: that in us you may learn that one be not puffed up against the other for another, above that which is written.	¶Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ δι’ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου."
1_Corinthians 4 8	Jam saturati estis, jam divites facti estis : sine nobis regnatis : et utinam regnetis, ut et nos vobiscum regnemus.	You are now full: you are now become rich: you reign without us; and I would to God you did reign, that we also might reign with you.	Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν."
1_Corinthians 4 14	Non ut confundam vos, haec scribo, sed ut filios meos carissimos moneo.	I write not these things to confound you: but I admonish you as my dearest children.	¶Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ’ ὡς τέκνα μου ἀγαπητὰ νουθετῶ."
1_Corinthians 4 14	Non ut confundam vos, haec scribo, sed ut filios meos carissimos moneo.	I write not these things to confound you: but I admonish you as my dearest children.	¶Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ’ ὡς τέκνα μου ἀγαπητὰ νουθετῶ."
1_Corinthians 5 1	Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter gentes, ita ut uxorem patris sui aliquis habeat.	It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father's wife.	Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία, ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν."
1_Corinthians 5 2	Et vos inflati estis : et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit.	And you are puffed up and have not rather mourned: that he might be taken away from among you that hath done this thing.	Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας."
1_Corinthians 5 3	Ego quidem absens corpore, praesens autem spiritu, jam judicavi ut praesens eum, qui sic operatus est,	I indeed, absent in body but present in spirit, have already judged, as though I were present, him that hath so done,	Ἐγὼ μὲν γὰρ ὡς ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρών, τὸν οὕτως τοῦτο κατεργασάμενον,"
1_Corinthians 5 5	tradere hujusmodi Satanae in interitum carnis, ut spiritus salvus sit in die Domini nostri Jesu Christi.	To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.	παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ κυρίου Ἰησοῦ."
1_Corinthians 5 7	Expurgate vetus fermentum, ut sitis nova conspersio, sicut estis azymi. Etenim Pascha nostrum immolatus est Christus.	Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.	Ἐκκαθάρατε τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ Πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη χριστός·"
1_Corinthians 7 5	Nolite fraudare invicem, nisi forte ex consensu ad tempus, ut vacetis orationi : et iterum revertimini in idipsum, ne tentet vos Satanas propter incontinentiam vestram.	Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency.	Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ, καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν."
1_Corinthians 7 25	De virginibus autem praeceptum Domini non habeo : consilium autem do, tamquam misericordiam consecutus a Domino, ut sim fidelis.	Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful.	¶Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω· γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.
1_Corinthians 7 29	Hoc itaque dico, fratres : tempus breve est : reliquum est, ut et qui habent uxores, tamquam non habentes sint :	This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none:	Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος· τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·"
1_Corinthians 7 34	Et mulier innupta, et virgo, cogitat quae Domini sunt, ut sit sancta corpore, et spiritu. Quae autem nupta est, cogitat quae sunt mundi, quomodo placeat viro.	And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband.	Μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί."
1_Corinthians 7 35	Porro hoc ad utilitatem vestram dico : non ut laqueum vobis injiciam, sed ad id, quod honestum est, et quod facultatem praebeat sine impedimento Dominum obsecrandi.	And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment.	Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπρόσεδρον τῷ κυρίῳ ἀπερισπάστως."
1_Corinthians 9 15	Ego autem nullo horum usus sum. Non autem scripsi haec ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet.	But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void.	Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων· οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί· καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἢ τὸ καύχημά μου ἵνα τις κενώσῃ."
1_Corinthians 9 15	Ego autem nullo horum usus sum. Non autem scripsi haec ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet.	But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void.	Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων· οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί· καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἢ τὸ καύχημά μου ἵνα τις κενώσῃ."
1_Corinthians 9 18	Quae est ergo merces mea ? ut Evangelium praedicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio.	What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.	Τίς οὖν μοί ἐστιν ὁ μισθός; Ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον τοῦ χριστοῦ, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ."
1_Corinthians 9 18	Quae est ergo merces mea ? ut Evangelium praedicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio.	What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.	Τίς οὖν μοί ἐστιν ὁ μισθός; Ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον τοῦ χριστοῦ, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ."
1_Corinthians 9 19	Nam cum liber essem ex omnibus, omnium me servum feci, ut plures lucrifacerem.	For whereas I was free as to all, I made myself the servant of all, that I might gain the more.	Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω."
1_Corinthians 9 20	Et factus sum Judaeis tamquam Judaeus, ut Judaeos lucrarer :	And I became to the Jews a Jew, that I might gain the Jews:	Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·"
1_Corinthians 9 21	iis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem : iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem : sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant.	To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.	τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεῷ ἀλλ’ ἔννομος χριστῷ, ἵνα κερδήσω ἀνόμους."
1_Corinthians 9 21	iis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem : iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem : sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant.	To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.	τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεῷ ἀλλ’ ἔννομος χριστῷ, ἵνα κερδήσω ἀνόμους."
1_Corinthians 9 22	Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos.	To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.	Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω. Τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω."
1_Corinthians 9 22	Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos.	To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.	Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω. Τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω."
1_Corinthians 9 23	Omnia autem facio propter Evangelium : ut particeps ejus efficiar.	And I do all things for the gospel's sake, that I may be made partaker thereof.	Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι."
1_Corinthians 9 24	Nescitis quod ii qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium ? Sic currite ut comprehendatis.	Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain.	Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; Οὕτως τρέχετε, ἵνα καταλάβητε."
1_Corinthians 9 25	Omnis autem qui in agone contendit, ab omnibus se abstinet, et illi quidem ut corruptibilem coronam accipiant : nos autem incorruptam.	And every one that striveth for the mastery refraineth himself from all things. And they indeed that they may receive a corruptible crown: but we an incorruptible one.	Πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται· ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον."
1_Corinthians 10 6	Haec autem in figura facta sunt nostri, ut non simus concupiscentes malorum, sicut et illi concupierunt.	Now these things were done in a figure of us, that we should not covet evil things, as they also coveted.	Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν."
1_Corinthians 10 13	Tentatio vos non apprehendat nisi humana : fidelis autem Deus est, qui non patietur vos tentari supra id quod potestis, sed faciet etiam cum tentatione proventum ut possitis sustinere.	Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.	Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν."
1_Corinthians 10 15	ut prudentibus loquor, vos ipsi judicate quod dico.	I speak as to wise men: judge ye yourselves what I say.	Ὡς φρονίμοις λέγω, κρίνατε ὑμεῖς ὅ φημι."
1_Corinthians 10 29	conscientiam autem dico non tuam, sed alterius. Ut quid enim libertas mea judicatur ab aliena conscientia ?	Conscience I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?	Συνείδησιν δὲ λέγω, οὐχὶ τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου· ἵνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;"
1_Corinthians 10 33	sicut et ego per omnia omnibus placeo, non quaerens quod mihi utile est, sed quod multis : ut salvi fiant.	As I also in all things please all men, not seeking that which is profitable to myself but to many: that they may be saved.	καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ συμφέρον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν."
1_Corinthians 11 19	Nam oportet et haereses esse, ut et qui probati sunt, manifesti fiant in vobis.	For there must be also heresies: that they also, who are approved may be made manifest among you.	Δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν."
1_Corinthians 11 32	Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur.	But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.	Κρινόμενοι δέ, ὑπὸ κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν."
1_Corinthians 11 34	Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam.	If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.	Εἰ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω· ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπά, ὡς ἂν ἔλθω, διατάξομαι."
1_Corinthians 12 25	ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra.	That there might be no schism in the body: but the members might be mutually careful one for another.	ἵνα μὴ ᾖ σχίσματα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη."
1_Corinthians 13 2	Et si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam : et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum.	And if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.	Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι."
1_Corinthians 13 3	Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum ita ut ardeam, caritatem autem non habuero, nihil mihi prodest.	And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.	Καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι."
1_Corinthians 13 11	Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.	When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.	Ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην· ὅτε δὲ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου."
1_Corinthians 13 11	Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.	When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.	Ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην· ὅτε δὲ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου."
1_Corinthians 13 11	Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.	When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.	Ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην· ὅτε δὲ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου."
1_Corinthians 14 1	Sectamini caritatem, aemulamini spiritualia : magis autem ut prophetetis.	Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.	Διώκετε τὴν ἀγάπην· ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε."
1_Corinthians 14 5	Volo autem omnes vos loqui linguis : magis autem prophetare. Nam major est qui prophetat, quam qui loquitur linguis ; nisi forte interpretetur ut ecclesia aedificationem accipiat.	And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.	Θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύει, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ."
1_Corinthians 14 10	Tam multa, ut puta genera linguarum sunt in hoc mundo : et nihil sine voce est.	There are, for example, so many kinds of tongues in this world: and none is without voice.	Τοσαῦτα, εἰ τύχοι, γένη φωνῶν ἐστὶν ἐν κόσμῳ καὶ οὐδὲν αὐτῶν ἄφωνον."
1_Corinthians 14 12	Sic et vos, quoniam aemulatores estis spirituum, ad aedificationem ecclesiae quaerite ut abundetis.	So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.	Οὕτως καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε."
1_Corinthians 14 13	Et ideo qui loquitur lingua, oret ut interpretetur.	And therefore he that speaketh by a tongue, let him pray that he may interpret.	Διόπερ ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ.
1_Corinthians 14 19	Sed in ecclesia volo quinque verba sensu meo loqui, ut et alios instruam : quam decem millia verborum in lingua.	But in the church I had rather speak five words with my understanding, that I may instruct others also: than ten thousand words in a tongue.	ἀλλ’ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ."
1_Corinthians 14 27	Sive lingua quis loquitur, secundum duos, aut ut multum tres, et per partes, et unus interpretatur.	If any speak with a tongue, let it be by two, or at the most by three, and in course: and let one interpret.	Εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω·"
1_Corinthians 14 31	Potestis enim omnes per singulos prophetare : ut omnes discant, et omnes exhortentur :	For you may all prophesy, one by one, that all may learn and all may be exhorted.	Δύνασθε γὰρ καθ’ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσιν, καὶ πάντες παρακαλῶνται·"
1_Corinthians 15 28	Cum autem subjecta fuerint illi omnia : tunc et ipse Filius subjectus erit ei, qui subjecit sibi omnia, ut sit Deus omnia in omnibus.	And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all.	Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς τὰ πάντα ἐν πᾶσιν."
1_Corinthians 15 29	Alioquin quid facient qui baptizantur pro mortuis, si omnino mortui non resurgunt ? ut quid et baptizantur pro illis ?	Otherwise, what shall they do that are baptized for the dead, if the dead rise not again at all? Why are they then baptized for them?	¶Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; Εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ τῶν νεκρῶν;"
1_Corinthians 15 30	ut quid et nos periclitamur omni hora ?	Why also are we in danger every hour?	Τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;
1_Corinthians 15 37	et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum.	And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest.	καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον, εἰ τύχοι, σίτου ἤ τινος τῶν λοιπῶν·"
1_Corinthians 15 38	Deus autem dat illi corpus sicut vult : ut unicuique seminum proprium corpus.	But God giveth it a body as he will: and to every seed its proper body.	ὁ δὲ θεὸς αὐτῷ δίδωσιν σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων τὸ ἴδιον σῶμα."
1_Corinthians 16 2	Per unam sabbati unusquisque vestrum apud se seponat, recondens quod ei bene placuerit : ut non, cum venero, tunc collectae fiant.	On the first day of the week, let every one of you put apart with himself, laying up what it shall well please him: that when I come, the collections be not then to be made.	Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρ’ ἑαυτῷ τιθέτω, θησαυρίζων ὅ τι ἂν εὐοδῶται, ἵνα μή, ὅταν ἔλθω, τότε λογίαι γίνωνται."
1_Corinthians 16 4	Quod si dignum fuerit ut et ego eam, mecum ibunt.	And if it be meet that I also go, they shall go with me.	ἐὰν δὲ ᾖ ἄξιον τοῦ κἀμὲ πορεύεσθαι, σὺν ἐμοὶ πορεύσονται."
1_Corinthians 16 6	Apud vos autem forsitan manebo, vel etiam hiemabo : ut vos me deducatis quocumque iero.	And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.	πρὸς ὑμᾶς δὲ τυχὸν παραμενῶ, ἢ καὶ παραχειμάσω, ἵνα ὑμεῖς με προπέμψητε οὗ ἐὰν πορεύωμαι."
1_Corinthians 16 10	Si autem venerit Timotheus, videte ut sine timore sit apud vos : opus enim Domini operatur, sicut et ego.	Now if Timothy come, see that he be with you without fear: for he worketh the work of the Lord, as I also do.	¶Ἐὰν δὲ ἔλθῃ Τιμόθεος, βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς· τὸ γὰρ ἔργον κυρίου ἐργάζεται ὡς καὶ ἐγώ."
1_Corinthians 16 11	Ne quis ergo illum spernat : deducite autem illum in pace, ut veniat ad me : exspecto enim illum cum fratribus.	Let no man therefore despise him: but conduct ye him on his way in peace, that he may come to me. For I look for him with the brethren.	Μή τις οὖν αὐτὸν ἐξουθενήσῃ· προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με· ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν."
1_Corinthians 16 12	De Apollo autem fratre vobis notum facio, quoniam multum rogavi eum ut veniret ad vos cum fratribus : et utique non fuit voluntas ut nunc veniret : veniet autem, cum ei vacuum fuerit.	And touching our brother Apollo, I give you to understand that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.	Περὶ δὲ Ἀπολλὼ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν· καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ."
1_Corinthians 16 12	De Apollo autem fratre vobis notum facio, quoniam multum rogavi eum ut veniret ad vos cum fratribus : et utique non fuit voluntas ut nunc veniret : veniet autem, cum ei vacuum fuerit.	And touching our brother Apollo, I give you to understand that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.	Περὶ δὲ Ἀπολλὼ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν· καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ."
1_Corinthians 16 16	ut et vos subditi sitis ejusmodi, et omni cooperanti, et laboranti.	That you also be subject to such and to every one that worketh with us and laboureth.	ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι καὶ κοπιῶντι."
2_Corinthians 1 4	qui consolatur nos in omni tribulatione nostra : ut possimus et ipsi consolari eos qui in omni pressura sunt, per exhortationem, qua exhortamur et ipsi a Deo.	Who comforteth us in all our tribulation, that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.	ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει, διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ."
2_Corinthians 1 7	ut spes nostra firma sit pro vobis : scientes quod sicut socii passionum estis, sic eritis et consolationis.	That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.	εἰδότες ὅτι ὥσπερ κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως."
2_Corinthians 1 8	Non enim volumus ignorare vos, fratres, de tribulatione nostra, quae facta est in Asia, quoniam supra modum gravati sumus supra virtutem, ita ut taederet nos etiam vivere.	For we would not have you ignorant, brethren, of our tribulation which came to us in Asia: that we were pressed out of measure above our strength, so that we were weary even of life.	Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ, ὅτι καθ’ ὑπερβολὴν ἐβαρήθημεν ὑπὲρ δύναμιν, ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῇν."
2_Corinthians 1 9	Sed ipsi in nobismetipsis responsum mortis habuimus, ut non simus fidentes in nobis, sed in Deo, qui suscitat mortuos :	But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.	Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφ’ ἑαυτοῖς ἀλλ’ ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς·"
2_Corinthians 1 11	adjuvantibus et vobis in oratione pro nobis : ut ex multorum personis, ejus quae in nobis est donationis, per multos gratiae agantur pro nobis.	You helping withal in prayer for us. That for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.	συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ὑμῶν."
2_Corinthians 1 15	Et hac confidentia volui prius venire ad vos, ut secundam gratiam haberetis :	And in this confidence I had a mind to come to you before, that you might have a second grace:	¶Καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην ἐλθεῖν πρὸς ὑμᾶς τὸ πρότερον, ἵνα δευτέραν χάριν ἔχητε·"
2_Corinthians 1 17	Cum ergo hoc voluissem, numquid levitate usus sum ? aut quae cogito, secundum carnem cogito, ut sit apud me Est et Non ?	Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?	Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; Ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ Ναί, ναὶ καὶ τὸ Οὔ, οὔ;"
2_Corinthians 2 3	Et hoc ipsum scripsi vobis, ut non cum venero, tristitiam super tristitiam habeam, de quibus oportuerat me gaudere : confidens in omnibus vobis, quia meum gaudium, omnium vestrum est.	And I wrote this same to you: that I may not, when I come, have sorrow upon sorrow from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all.	Καὶ ἔγραψα ὑμῖν τοῦτο αὐτό, ἵνα μὴ ἐλθὼν λύπην ἔχω ἀφ’ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστίν."
2_Corinthians 2 4	Nam ex multa tribulatione et angustia cordis scripsi vobis per multas lacrimas : non ut contristemini, sed ut sciatis, quam caritatem habeam abundantius in vobis.	For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.	Ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς."
2_Corinthians 2 4	Nam ex multa tribulatione et angustia cordis scripsi vobis per multas lacrimas : non ut contristemini, sed ut sciatis, quam caritatem habeam abundantius in vobis.	For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.	Ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς."
2_Corinthians 2 5	Si quis autem contristavit, non me contristavit : sed ex parte, ut non onerem omnes vos.	And if any one have caused grief, he hath not grieved me: but in part, that I may not burden you all.	¶Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους- ἵνα μὴ ἐπιβαρῶ- πάντας ὑμᾶς."
2_Corinthians 2 7	ita ut e contrario magis donetis, et consolemini, ne forte abundantiori tristitia absorbeatur qui ejusmodi est.	So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow.	ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μήπως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος."
2_Corinthians 2 8	Propter quod obsecro vos, ut confirmetis in illum caritatem.	Wherefore, I beseech you that you would confirm your charity towards him.	Διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην.
2_Corinthians 2 9	Ideo enim et scripsi, ut cognoscam experimentum vestrum, an in omnibus obedientes sitis.	For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.	Εἰς τοῦτο γὰρ καὶ ἔγραψα, ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε."
2_Corinthians 2 11	ut non circumveniamur a Satana : non enim ignoramus cogitationes ejus.	That we be not overreached by Satan. For we are not ignorant of his devices.	ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ· οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν.
2_Corinthians 3 7	Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israel in faciem Moysi propter gloriam vultus ejus, quae evacuatur :	Now if the ministration of death, engraven with letters upon stones, was glorious (so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance), which is made void:	Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,"
2_Corinthians 3 13	et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israel in faciem ejus, quod evacuatur,	And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.	καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·"
2_Corinthians 4 4	in quibus Deus hujus saeculi excaecavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriae Christi, qui est imago Dei.	In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.	ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ θεοῦ."
2_Corinthians 4 7	Habemus autem thesaurum istum in vasis fictilibus : ut sublimitas sit virtutis Dei, et non ex nobis.	But we have this treasure in earthen vessels, that the excellency may be of the power of God and not of us.	¶Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ, καὶ μὴ ἐξ ἡμῶν·"
2_Corinthians 4 10	semper mortificationem Jesu in corpore nostro circumferentes, ut et vita Jesu manifestetur in corporibus nostris.	Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.	πάντοτε τὴν νέκρωσιν τοῦ κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ."
2_Corinthians 4 11	Semper enim nos, qui vivimus, in mortem tradimur propter Jesum : ut et vita Jesu manifestetur in carne nostra mortali.	For we who live are always delivered unto death for Jesus' sake: that the life also of Jesus may be made manifest in our mortal flesh.	Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν."
2_Corinthians 4 15	Omnia enim propter vos : ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.	For all things are for your sakes: that the grace, abounding through many, may abound in thanksgiving unto the glory of God.	Τὰ γὰρ πάντα δι’ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ."
2_Corinthians 5 4	Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati : eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.	For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.	Καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι· ἐφ’ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλ’ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς."
2_Corinthians 5 10	Omnes enim nos manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum.	For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.	Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ χριστοῦ, ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθόν, εἴτε κακόν."
2_Corinthians 5 12	Non iterum commendamus nos vobis, sed occasionem damus vobis gloriandi pro nobis : ut habeatis ad eos qui in facie gloriantur, et non in corde.	We commend not ourselves again to you, but give you occasion to glory in our behalf: that you may have somewhat to answer them who glory in face, and not in heart.	Οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ οὐ καρδίᾳ."
2_Corinthians 5 15	et pro omnibus mortuus est Christus : ut, et qui vivunt, jam non sibi vivant, sed ei qui pro ipsis mortuus est et resurrexit.	And Christ died for all: that they also who live may not now live to themselves, but unto him who died for them and rose again.	καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι."
2_Corinthians 5 21	Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso.	Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him.	Τὸν γὰρ μὴ γνόντα ἁμαρτίαν, ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ."
2_Corinthians 6 3	Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum :	Giving no offence to any man, that our ministry be not blamed.	μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία·"
2_Corinthians 6 8	per gloriam, et ignobilitatem, per infamiam, et bonam famam : ut seductores, et veraces, sicut qui ignoti, et cogniti :	By honour and dishonour: by evil report and good report: as deceivers and yet true: as unknown and yet known:	διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας· ὡς πλάνοι καὶ ἀληθεῖς·"
2_Corinthians 6 9	quasi morientes, et ecce vivimus : ut castigati, et non mortificati :	As dying and behold we live: as chastised and not killed:	ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ ἰδού, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·"
2_Corinthians 7 7	Non solum autem in adventu ejus, sed etiam in consolatione, qua consolatus est in vobis, referens nobis vestrum desiderium, vestrum fletum, vestram aemulationem pro me, ita ut magis gauderem.	And not by his coming only, but also by the consolation wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me: so that I rejoiced the more.	οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ’ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι."
2_Corinthians 7 9	nunc gaudeo : non quia contristati estis, sed quia contristati estis ad poenitentiam. Contristati enim estis ad Deum, ut in nullo detrimentum patiamini ex nobis.	Now I am glad: not because you were made sorrowful, but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.	Νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ’ ὅτι ἐλυπήθητε εἰς μετάνοιαν· ἐλυπήθητε γὰρ κατὰ θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν."
2_Corinthians 8 6	ita ut rogaremus Titum, ut quemadmodum coepit, ita et perficiat in vobis etiam gratiam istam.	Insomuch, that we desired Titus, that, as he had begun, so also he would finish among you this same grace.	εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο, οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην."
2_Corinthians 8 6	ita ut rogaremus Titum, ut quemadmodum coepit, ita et perficiat in vobis etiam gratiam istam.	Insomuch, that we desired Titus, that, as he had begun, so also he would finish among you this same grace.	εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο, οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην."
2_Corinthians 8 7	Sed sicut in omnibus abundatis fide, et sermone, et scientia, et omni sollicitudine, insuper et caritate vestra in nos, ut et in hac gratia abundetis.	That as in all things you abound in faith and word and knowledge and all carefulness, moreover also in your charity towards us: so in this grace also you may abound.	Ἀλλ’ ὥσπερ ἐν παντὶ περισσεύετε, πίστει, καὶ λόγῳ, καὶ γνώσει, καὶ πάσῃ σπουδῇ, καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε."
2_Corinthians 8 9	Scitis enim gratiam Domini nostri Jesu Christi, quoniam propter vos egenus factus est, cum esset dives, ut illius inopia vos divites essetis.	For you know the grace of our Lord Jesus Christ, that being rich he became poor for your sakes: that through his poverty you might be rich.	Γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, ὅτι δι’ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε."
2_Corinthians 8 11	nunc vero et facto perficite : ut quemadmodum promptus est animus voluntatis, ita sit et perficiendi ex eo quod habetis.	Now therefore perform ye it also in deed: that as your mind is forward to be willing, so it may be also to perform, out of that which you have.	Νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως, καθάπερ ἡ προθυμία τοῦ θέλειν, οὕτως καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν."
2_Corinthians 8 13	Non enim ut aliis sit remissio, vobis autem tribulatio, sed ex aequalitate.	For I mean not that others should be eased and you burdened, but by an equality.	Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλίψις· ἀλλ’ ἐξ ἰσότητος, ἐν τῷ νῦν καιρῷ τὸ ὑμῶν περίσσευμα εἰς τὸ ἐκείνων ὑστέρημα,"
2_Corinthians 8 14	In praesenti tempore vestra abundantia illorum inopiam suppleat : ut et illorum abundantia vestrae inopiae sit supplementum, ut fiat aequalitas, sicut scriptum est :	In this present time let your abundance supply their want, that their abundance also may supply your want: that there may be an equality,	ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα· ὅπως γένηται ἰσότης,"
2_Corinthians 8 14	In praesenti tempore vestra abundantia illorum inopiam suppleat : ut et illorum abundantia vestrae inopiae sit supplementum, ut fiat aequalitas, sicut scriptum est :	In this present time let your abundance supply their want, that their abundance also may supply your want: that there may be an equality,	ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα· ὅπως γένηται ἰσότης,"
2_Corinthians 9 3	Misi autem fratres : ut ne quod gloriamur de vobis, evacuetur in hac parte, ut (quemadmodum dixi) parati sitis :	Now I have sent the brethren, that the thing which we boast of concerning you be not made void in this behalf, that (as I have said) you may be ready:	Ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ· ἵνα, καθὼς ἔλεγον, παρεσκευασμένοι ἦτε·"
2_Corinthians 9 3	Misi autem fratres : ut ne quod gloriamur de vobis, evacuetur in hac parte, ut (quemadmodum dixi) parati sitis :	Now I have sent the brethren, that the thing which we boast of concerning you be not made void in this behalf, that (as I have said) you may be ready:	Ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ· ἵνα, καθὼς ἔλεγον, παρεσκευασμένοι ἦτε·"
2_Corinthians 9 4	ne cum venerint Macedones mecum, et invenerint vos imparatos, erubescamus nos (ut non dicamus vos) in hac substantia.	Lest, when the Macedonians shall come with me and find you unprepared, we (not to say ye) should be ashamed in this matter.	μήπως, ἐὰν ἔλθωσιν σὺν ἐμοὶ Μακεδόνες καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους, καταισχυνθῶμεν ἡμεῖς- ἵνα μὴ λέγωμεν ὑμεῖς- ἐν τῇ ὑποστάσει ταύτῃ τῆς καυχήσεως."
2_Corinthians 9 5	Necessarium ergo existimavi rogare fratres, ut praeveniant ad vos, et praeparent repromissam benedictionem hanc paratam esse sic, quasi benedictionem, non tamquam avaritiam.	Therefore I thought it necessary to desire the brethren that they would go to you before and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.	Ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφούς, ἵνα προέλθωσιν εἰς ὑμᾶς, καὶ προκαταρτίσωσιν τὴν προκατηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι, οὕτως ὡς εὐλογίαν καὶ μὴ ὡς πλεονεξίαν."
2_Corinthians 9 8	Potens est autem Deus omnem gratiam abundare facere in vobis : ut in omnibus semper omnem sufficientiam habentes, abundetis in omne opus bonum,	And God is able to make all grace abound in you: that ye always, having all sufficiently in all things, may abound to every good work,	Δυνατὸς δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν·"
2_Corinthians 9 11	ut in omnibus locupletati abundetis in omnem simplicitatem, quae operatur per nos gratiarum actionem Deo.	That being enriched in all things, you may abound unto all simplicity which worketh through us thanksgiving to God.	ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται δι’ ἡμῶν εὐχαριστίαν τῷ θεῷ."
2_Corinthians 10 9	Ut autem non existimer tamquam terrere vos per epistolas :	But that I may not be thought as it were to terrify you by epistles,	ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν.
2_Corinthians 11 7	Aut numquid peccatum feci, meipsum humilians, ut vos exaltemini ? quoniam gratis Evangelium Dei evangelizavi vobis ?	Or did I commit a fault, humbling myself that you might be exalted, because I preached unto you the Gospel of God freely?	Ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε, ὅτι δωρεὰν τὸ τοῦ θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν;"
2_Corinthians 11 12	Quod autem facio, et faciam : ut amputem occasionem eorum qui volunt occasionem, ut in quo gloriantur, inveniantur sicut et nos.	But what I do, that I will do: that I may cut off the occasion from them that desire occasion: that wherein they glory, they may be found even as we.	Ὃ δὲ ποιῶ, καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν, ἵνα ἐν ᾧ καυχῶνται, εὑρεθῶσιν καθὼς καὶ ἡμεῖς."
2_Corinthians 11 12	Quod autem facio, et faciam : ut amputem occasionem eorum qui volunt occasionem, ut in quo gloriantur, inveniantur sicut et nos.	But what I do, that I will do: that I may cut off the occasion from them that desire occasion: that wherein they glory, they may be found even as we.	Ὃ δὲ ποιῶ, καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν, ἵνα ἐν ᾧ καυχῶνται, εὑρεθῶσιν καθὼς καὶ ἡμεῖς."
2_Corinthians 11 16	Iterum dico (ne quis me putet insipientem esse, alioquin velut insipientem accipite me, ut et ego modicum quid glorier),	I say again (Let no man think me to be foolish: otherwise take me as one foolish, that I also may glory a little):	¶Πάλιν λέγω, μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μήγε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι."
2_Corinthians 11 23	Ministri Christi sunt (ut minus sapiens dico), plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.	They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.	Διάκονοι χριστοῦ εἰσιν;- παραφρονῶν λαλῶ- Ὑπὲρ ἐγώ. Ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις,"
2_Corinthians 11 32	Damasci praepositus gentis Aretae regis custodiebat civitatem Damascenorum ut me comprehenderet :	At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.	Ἐν Δαμασκῷ ὁ ἐθνάρχης Ἀρέτα τοῦ βασιλέως ἐφρούρει τὴν Δαμασκηνῶν πόλιν, πιάσαι με θέλων·"
2_Corinthians 12 8	Propter quod ter Dominum rogavi ut discederet a me :	For which thing, thrice I besought the Lord that it might depart from me.	Ὑπὲρ τούτου τρὶς τὸν κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ’ ἐμοῦ.
2_Corinthians 12 9	et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.	And he said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.	Καὶ εἴρηκέν μοι, Ἀρκεῖ σοι ἡ χάρις μου· ἡ γὰρ δύναμίς μου ἐν ἀσθενείᾳ τελειοῦται. Ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ’ ἐμὲ ἡ δύναμις τοῦ χριστοῦ."
2_Corinthians 13 2	Praedixi, et praedico, ut praesens, et nunc absens iis qui ante peccaverunt, et ceteris omnibus, quoniam si venero iterum, non parcam.	I have told before and foretell, as present and now absent, to them that sinned before and to all the rest, that if I come again, I will not spare.	Προείρηκα καὶ προλέγω, ὡς παρὼν τὸ δεύτερον, καὶ ἀπὼν νῦν γράφω τοῖς προημαρτηκόσιν καὶ τοῖς λοιποῖς πᾶσιν, ὅτι ἐὰν ἔλθω εἰς τὸ πάλιν, οὐ φείσομαι·"
2_Corinthians 13 7	Oramus autem Deum ut nihil mali faciatis, non ut nos probati appareamus, sed ut vos quod bonum est faciatis : nos autem ut reprobi simus.	Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates.	Εὔχομαι δὲ πρὸς τὸν θεόν, μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ’ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν."
2_Corinthians 13 7	Oramus autem Deum ut nihil mali faciatis, non ut nos probati appareamus, sed ut vos quod bonum est faciatis : nos autem ut reprobi simus.	Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates.	Εὔχομαι δὲ πρὸς τὸν θεόν, μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ’ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν."
2_Corinthians 13 7	Oramus autem Deum ut nihil mali faciatis, non ut nos probati appareamus, sed ut vos quod bonum est faciatis : nos autem ut reprobi simus.	Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates.	Εὔχομαι δὲ πρὸς τὸν θεόν, μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ’ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν."
2_Corinthians 13 7	Oramus autem Deum ut nihil mali faciatis, non ut nos probati appareamus, sed ut vos quod bonum est faciatis : nos autem ut reprobi simus.	Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates.	Εὔχομαι δὲ πρὸς τὸν θεόν, μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ’ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν."
2_Corinthians 13 10	Ideo haec absens scribo, ut non praesens durius agam secundum potestatem, quam Dominus dedit mihi in aedificationem, et non in destructionem.	Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification and not unto destruction.	Διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι, κατὰ τὴν ἐξουσίαν ἣν ἔδωκέν μοι ὁ κύριος εἰς οἰκοδομήν, καὶ οὐκ εἰς καθαίρεσιν."
Galatians 1 4	qui dedit semetipsum pro peccatis nostris, ut eriperet nos de praesenti saeculo nequam, secundum voluntatem Dei et Patris nostri,	Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:	None
Galatians 1 16	ut revelaret Filium suum in me, ut evangelizarem illum in gentibus : continuo non acquievi carni et sanguini,	To reveal his Son in me, that I might preach him among the Gentiles: immediately I condescended not to flesh and blood.	None
Galatians 1 16	ut revelaret Filium suum in me, ut evangelizarem illum in gentibus : continuo non acquievi carni et sanguini,	To reveal his Son in me, that I might preach him among the Gentiles: immediately I condescended not to flesh and blood.	None
Galatians 2 4	sed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Jesu, ut nos in servitutem redigerent.	But because of false brethren unawares brought in, who came in privately to spy our liberty which we have in Christ Jesus, that they might bring us into servitude.	None
Galatians 2 5	Quibus neque ad horam cessimus subjectione, ut veritas Evangelii permaneat apud vos :	To whom we yielded not by subjection: no, not for an hour: that the truth of the gospel might continue with you.	None
Galatians 2 9	et cum cognovissent gratiam, quae data est mihi, Jacobus, et Cephas, et Joannes, qui videbantur columnae esse, dextras dederunt mihi, et Barnabae societatis : ut nos in gentes, ipsi autem in circumcisionem :	And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:	None
Galatians 2 10	tantum ut pauperum memores essemus, quod etiam sollicitus fui hoc ipsum facere.	Only that we should be mindful of the poor: which same thing also I was careful to do.	None
Galatians 2 13	Et simulationi ejus consenserunt ceteri Judaei, ita ut et Barnabas duceretur ab eis in illam simulationem.	And to his dissimulation the rest of the Jews consented: so that Barnabas also was led by them into that dissimulation.	None
Galatians 2 16	Scientes autem quod non justificatur homo ex operibus legis, nisi per fidem Jesu Christi : et nos in Christo Jesu credimus, ut justificemur ex fide Christi, et non ex operibus legis : propter quod ex operibus legis non justificabitur omnis caro.	But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ, we also believe in Christ Jesus, that we may be justified by the faith of Christ and not by the works of the law: because by the works of the law no flesh shall be justified.	None
Galatians 2 19	Ego enim per legem, legi mortuus sum, ut Deo vivam : Christo confixus sum cruci.	For I, through the law, am dead to the law, that I may live to God; with Christ I am nailed to the cross.	None
Galatians 3 3	sic stulti estis, ut cum Spiritu coeperitis, nunc carne consummemini ?	Are you so foolish that, whereas you began in the Spirit, you would now be made perfect by the flesh?	None
Galatians 3 10	Quicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim : Maledictus omnis qui non permanserit in omnibus quae scripta sunt in libro legis ut faciat ea.	For as many as are of the works of the law are under a curse. For it is written: Cursed is every one that abideth, not in all things which are written in the book of the law to do them.	None
Galatians 3 14	ut in gentibus benedictio Abrahae fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem.	That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.	None
Galatians 3 14	ut in gentibus benedictio Abrahae fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem.	That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.	None
Galatians 3 22	Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.	But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.	None
Galatians 3 24	Itaque lex paedagogus noster fuit in Christo, ut ex fide justificemur.	Wherefore the law was our pedagogue in Christ: that we might be justified by faith.	None
Galatians 4 5	ut eos, qui sub lege erant, redimeret, ut adoptionem filiorum reciperemus.	That he might redeem them who were under the law: that we might receive the adoption of sons.	None
Galatians 4 5	ut eos, qui sub lege erant, redimeret, ut adoptionem filiorum reciperemus.	That he might redeem them who were under the law: that we might receive the adoption of sons.	None
Galatians 4 17	Aemulantur vos non bene : sed excludere vos volunt, ut illos aemulemini.	They are zealous in your regard not well: but they would exclude you, that you might be zealous for them.	None
Galatians 5 17	Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem : haec enim sibi invicem adversantur, ut non quaecumque vultis, illa faciatis.	For the flesh lusteth against the spirit: and the spirit against the flesh: For these are contrary one to another: so that you do not the things that you would.	None
Galatians 6 12	Quicumque enim volunt placere in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutionem non patiantur.	For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.	None
Galatians 6 13	Neque enim qui circumciduntur, legem custodiunt : sed volunt vos circumcidi, ut in carne vestra glorientur.	For neither they themselves who are circumcised keep the law: but they will have you to be circumcised, that they may glory in your flesh.	None
Ephesians 1 4	sicut elegit nos in ipso ante mundi constitutionem, ut essemus sancti et immaculati in conspectu ejus in caritate.	As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.	καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ,"
Ephesians 1 9	ut notum faceret nobis sacramentum voluntatis suae, secundum beneplacitum ejus, quod proposuit in eo,	That he might make known unto us the mystery of his will, according to his good pleasure, which he hath purposed in him,	γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ, ἣν προέθετο ἐν αὐτῷ"
Ephesians 1 12	ut simus in laudem gloriae ejus nos, qui ante speravimus in Christo ;	That we may be unto the praise of his glory: we who before hoped in Christ:	εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ, τοὺς προηλπικότας ἐν τῷ χριστῷ·"
Ephesians 1 17	ut Deus, Domini nostri Jesu Christi Pater gloriae, det vobis spiritum sapientiae et revelationis in agnitione ejus,	That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him:	ἵνα ὁ θεὸς τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, ὁ πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως, ἐν ἐπιγνώσει αὐτοῦ·"
Ephesians 1 18	illuminatos oculos cordis vestri, ut sciatis quae sit spes vocationis ejus, et quae divitiae gloriae haereditatis ejus in sanctis,	The eyes of your heart enlightened that you may know what the hope is of his calling and what are the riches of the glory of his inheritance in the saints.	πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας ὑμῶν, εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,"
Ephesians 2 7	ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae, in bonitate super nos in Christo Jesu.	That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus.	ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ’ ἡμᾶς ἐν χριστῷ Ἰησοῦ·
Ephesians 2 9	non ex operibus, ut ne quis glorietur.	Not of works, that no man may glory.	οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται."
Ephesians 2 10	Ipsius enim sumus factura, creati in Christo Jesu in operibus bonis, quae praeparavit Deus ut in illis ambulemus.	For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.	Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ θεός, ἵνα ἐν αὐτοῖς περιπατήσωμεν."
Ephesians 2 15	legem mandatorum decretis evacuans, ut duos condat in semetipso in unum novum hominem, faciens pacem :	Making void the law of commandments contained in decrees: that he might make the two in himself into one new man, making peace	τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ, τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν, καταργήσας· ἵνα τοὺς δύο κτίσῃ ἐν ἑαυτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην,"
Ephesians 3 10	ut innotescat principatibus et potestatibus in caelestibus per Ecclesiam, multiformis sapientia Dei,	That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church,	ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ θεοῦ,"
Ephesians 3 16	ut det vobis secundum divitias gloriae suae, virtute corroborari per Spiritum ejus in interiorem hominem,	That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man:	ἵνα δῴη ὑμῖν, κατὰ τὸν πλοῦτον τῆς δόξης αὐτοῦ, δυνάμει κραταιωθῆναι διὰ τοῦ πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον,"
Ephesians 3 18	ut possitis comprehendere cum omnibus sanctis, quae sit latitudo, et longitudo, et sublimitas, et profundum :	You may be able to comprehend, with all the saints, what is the breadth and length and height and depth,	ἐν ἀγάπῃ ἐρριζωμένοι καὶ τεθεμελιωμένοι ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις τί τὸ πλάτος καὶ μῆκος καὶ βάθος καὶ ὕψος,"
Ephesians 3 19	scire etiam supereminentem scientiae caritatem Christi, ut impleamini in omnem plenitudinem Dei.	To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fulness of God.	γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ θεοῦ."
Ephesians 4 1	Obsecro itaque vos ego vinctus in Domino, ut digne ambuletis vocatione, qua vocati estis,	I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called:	Παρακαλῶ οὖν ὑμᾶς ἐγώ, ὁ δέσμιος ἐν κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,"
Ephesians 4 10	Qui descendit, ipse est et qui ascendit super omnes caelos, ut impleret omnia.	He that descended is the same also that ascended above all the heavens: that he might fill all things.	Ὁ καταβάς, αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα."
Ephesians 4 14	ut jam non simus parvuli fluctuantes, et circumferamur omni vento doctrinae in nequitia hominum, in astutia ad circumventionem erroris.	That henceforth we be no more children tossed to and fro and carried about with every wind of doctrine, by the wickedness of men, by cunning craftiness by which they lie in wait to deceive.	ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης·"
Ephesians 4 17	Hoc igitur dico, et testificor in Domino, ut jam non ambuletis, sicut et gentes ambulant in vanitate sensus sui,	This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind:	¶Τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν, καθὼς καὶ τὰ λοιπὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν,"
Ephesians 4 28	qui furabatur, jam non furetur : magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti.	He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.	Ὁ κλέπτων μηκέτι κλεπτέτω· μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθὸν ταῖς χερσίν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι."
Ephesians 4 29	Omnis sermo malus ex ore vestro non procedat : sed si quis bonus ad aedificationem fidei ut det gratiam audientibus.	Let no evil speech proceed from your mouth: but that which is good, to the edification of faith: that it may administer grace to the hearers.	Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλ’ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν."
Ephesians 5 8	Eratis enim aliquando tenebrae : nunc autem lux in Domino. Ut filii lucis ambulate :	For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.	ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ· ὡς τέκνα φωτὸς περιπατεῖτε-"
Ephesians 5 16	sed ut sapientes : redimentes tempus, quoniam dies mali sunt.	But as wise: redeeming the time, because the days are evil.	ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν."
Ephesians 5 26	ut illam sanctificaret, mundans lavacro aquae in verbo vitae,	That he might sanctify it, cleansing it by the laver of water in the word of life:	ἵνα αὐτὴν ἁγιάσῃ, καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,"
Ephesians 5 27	ut exhiberet ipse sibi gloriosam Ecclesiam, non habentem maculam, aut rugam, aut aliquid hujusmodi, sed ut sit sancta et immaculata.	That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.	ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπῖλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος."
Ephesians 5 27	ut exhiberet ipse sibi gloriosam Ecclesiam, non habentem maculam, aut rugam, aut aliquid hujusmodi, sed ut sit sancta et immaculata.	That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.	ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπῖλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος."
Ephesians 5 28	Ita et viri debent diligere uxores suas ut corpora sua. Qui suam uxorem diligit, seipsum diligit.	So also ought men to love their wives as their own bodies. He that loveth his wife loveth himself.	Οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾷν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. Ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα, ἑαυτὸν ἀγαπᾷ·"
Ephesians 6 3	ut bene sit tibi, et sis longaevus super terram.	That it may be well with thee, and thou mayest be long lived upon earth.	ἵνα εὖ σοι γένηται, καὶ ἔσῃ μακροχρόνιος ἐπὶ τῆς γῆς."
Ephesians 6 6	non ad oculum servientes, quasi hominibus placentes, sed ut servi Christi, facientes voluntatem Dei ex animo,	Not serving to the eye, as it were pleasing men: but, as the servants of Christ, doing the will of God from the heart.	μὴ κατ’ ὀφθαλμοδουλείαν ὡς ἀνθρωπάρεσκοι, ἀλλ’ ὡς δοῦλοι τοῦ χριστοῦ, ποιοῦντες τὸ θέλημα τοῦ θεοῦ ἐκ ψυχῆς,"
Ephesians 6 11	Induite vos armaturam Dei, ut possitis stare adversus insidias diaboli :	Put you on the armour of God, that you may be able to stand against the deceits of the devil.	Ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ, πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου."
Ephesians 6 13	Propterea accipite armaturam Dei, ut possitis resistere in die malo, et in omnibus perfecti stare.	Therefore, take unto you the armour of God, that you may be able to resist in the evil day and to stand in all things perfect.	Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι στῆναι."
Ephesians 6 19	et pro me, ut detur mihi sermo in apertione oris mei cum fiducia, notum facere mysterium Evangelii :	And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel,	καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος ἐν ἀνοίξει τοῦ στόματός μου ἐν παρρησίᾳ γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,"
Ephesians 6 20	pro quo legatione fungor in catena, ita ut in ipso audeam, prout oportet me loqui.	For which I am an ambassador in a chain: so that therein I may be bold to speak according as I ought.	ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει, ἵνα ἐν αὐτῷ παρρησιάσωμαι, ὡς δεῖ με λαλῆσαι."
Ephesians 6 21	Ut autem et vos sciatis quae circa me sunt, quid agam, omnia vobis nota faciet Tychicus, carissimus frater, et fidelis minister in Domino :	But that you also may know the things that concern me and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things:	¶Ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατ’ ἐμέ, τί πράσσω, πάντα ὑμῖν γνωρίσει Τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ·"
Ephesians 6 22	quem misi ad vos in hoc ipsum, ut cognoscatis quae circa nos sunt, et consoletur corda vestra.	Whom I have sent to you for this same purpose: that you may know the things concerning us, and that he may comfort your hearts.	ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο, ἵνα γνῶτε τὰ περὶ ἡμῶν, καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν."
Philippians 1 9	Et hoc oro, ut caritas vestra magis ac magis abundet in scientia, et in omni sensu :	And this I pray: That your charity may more and more abound in knowledge and in all understanding:	Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει,"
Philippians 1 10	ut probetis potiora, ut sitis sinceri, et sine offensa in diem Christi,	That you may approve the better things: that you may be sincere and without offence unto the day of Christ:	εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν χριστοῦ,"
Philippians 1 10	ut probetis potiora, ut sitis sinceri, et sine offensa in diem Christi,	That you may approve the better things: that you may be sincere and without offence unto the day of Christ:	εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν χριστοῦ,"
Philippians 1 13	ita ut vincula mea manifesta fierent in Christo in omni praetorio, et in ceteris omnibus,	So that my bands are made manifest in Christ, in all the court and in all other places.	ὥστε τοὺς δεσμούς μου φανεροὺς ἐν χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ καὶ τοῖς λοιποῖς πᾶσιν,"
Philippians 1 26	ut gratulatio vestra abundet in Christo Jesu in me, per meum adventum iterum ad vos.	That your rejoicing may abound in Christ Jesus for me, by my coming to you again.	ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν χριστῷ Ἰησοῦ ἐν ἐμοί, διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς."
Philippians 1 27	Tantum digne Evangelio Christi conversamini : ut sive cum venero, et videro vos, sive absens audiam de vobis, quia statis in uno spiritu unanimes, collaborantes fidei Evangelii :	Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.	Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπών, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,"
Philippians 1 29	quia vobis donatum est pro Christo, non solum ut in eum credatis, sed ut etiam pro illo patiamini :	For unto you it is given for Christ, not only to believe in him, but also to suffer for him:	ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·"
Philippians 1 29	quia vobis donatum est pro Christo, non solum ut in eum credatis, sed ut etiam pro illo patiamini :	For unto you it is given for Christ, not only to believe in him, but also to suffer for him:	ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·"
Philippians 2 2	implete gaudium meum ut idem sapiatis, eamdem caritatem habentes, unanimes, idipsum sentientes,	Fulfil ye my joy, that you be of one mind, having the same charity, being of one accord, agreeing in sentiment.	πληρώσατέ μου τὴν χαράν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες·"
Philippians 2 7	sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.	But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.	ἀλλ’ ἑαυτὸν ἐκένωσεν, μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος·"
Philippians 2 10	ut in nomine Jesu omne genu flectatur caelestium, terrestrium et infernorum,	That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:	ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων,"
Philippians 2 12	Itaque carissimi mei (sicut semper obedistis), non ut in praesentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini.	Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation.	¶Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε·"
Philippians 2 15	ut sitis sine querela, et simplices filii Dei, sine reprehensione in medio nationis pravae et perversae : inter quos lucetis sicut luminaria in mundo,	That you may be blameless and sincere children of God, without reproof, in the midst of a crooked and perverse generation: among whom you shine as lights in the world.	ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα θεοῦ ἀμώμητα ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ,"
Philippians 2 19	Spero autem in Domino Jesu, Timotheum me cito mittere ad vos : ut et ego bono animo sim, cognitis quae circa vos sunt.	And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.	¶Ἐλπίζω δὲ ἐν κυρίῳ Ἰησοῦ, Τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ, γνοὺς τὰ περὶ ὑμῶν."
Philippians 2 23	Hunc igitur spero me mittere ad vos, mox ut videro quae circa me sunt.	Him therefore I hope to send unto you immediately: so soon as I shall see how it will go with me.	Τοῦτον μὲν οὖν ἐλπίζω πέμψαι, ὡς ἂν ἀπίδω τὰ περὶ ἐμέ, ἐξαυτῆς·"
Philippians 2 28	Festinantius ergo misi illum, ut viso eo iterum gaudeatis, et ego sine tristitia sim.	Therefore, I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.	Σπουδαιοτέρως οὖν ἔπεμψα αὐτόν, ἵνα, ἰδόντες αὐτὸν πάλιν, χαρῆτε, κἀγὼ ἀλυπότερος ὦ."
Philippians 2 30	quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium.	Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service.	ὅτι διὰ τὸ ἔργον τοῦ χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας."
Philippians 3 8	Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei : propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam,	Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ.	Ἀλλὰ μὲν οὖν καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ Ἰησοῦ τοῦ κυρίου μου· δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι, ἵνα χριστὸν κερδήσω,"
Philippians 3 8	Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei : propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam,	Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ.	Ἀλλὰ μὲν οὖν καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ Ἰησοῦ τοῦ κυρίου μου· δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι, ἵνα χριστὸν κερδήσω,"
Philippians 3 16	Verumtamen ad quod pervenimus ut idem sapiamus, et in eadem permaneamus regula.	Nevertheless, whereunto we are come, that we be of the same mind, let us also continue in the same rule.	πλὴν εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ αὐτὸ φρονεῖν."
Colossians 1 9	Ideo et nos ex qua die audivimus, non cessamus pro vobis orantes, et postulantes ut impleamini agnitione voluntatis ejus, in omni sapientia et intellectu spiritali :	Therefore we also, from the day that we heard it, cease not to pray for you and to beg that you may be filled with the knowledge of his will, in all wisdom and spiritual understanding:	¶Διὰ τοῦτο καὶ ἡμεῖς, ἀφ’ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ,"
Colossians 1 10	ut ambuletis digne Deo per omnia placentes : in omni opere bono fructificantes, et crescentes in scientia Dei :	That you may walk worthy of God, in all things pleasing; being fruitful in every good work and increasing in the knowledge of God:	περιπατῆσαι ὑμᾶς ἀξίως τοῦ κυρίου εἰς πᾶσαν ἀρέσκειαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες καὶ αὐξανόμενοι εἰς τὴν ἐπίγνωσιν τοῦ θεοῦ·"
Colossians 1 18	Et ipse est caput corporis Ecclesiae, qui est principium, primogenitus ex mortuis : ut sit in omnibus ipse primatum tenens :	And he is the head of the body, the church: who is the beginning, the firstborn from the dead, that in all things he may hold the primacy:	Καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας· ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν, ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων·"
Colossians 1 25	cujus factus sum ego minister secundum dispensationem Dei, quae data est mihi in vos, ut impleam verbum Dei :	Whereof I am made a minister according to the dispensation of God, which is given me towards you, that I may fulfil the word of God:	ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ θεοῦ,"
Colossians 1 28	quem nos annuntiamus, corripientes omnem hominem, et docentes omnem hominem, in omni sapientia, ut exhibeamus omnem hominem perfectum in Christo Jesu :	Whom we preach, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.	ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν χριστῷ Ἰησοῦ·"
Colossians 2 2	ut consolentur corda ipsorum, instructi in caritate, et in omnes divitias plenitudinis intellectus, in agnitionem mysterii Dei Patris et Christi Jesu :	That their hearts may be comforted, being instructed in charity and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:	ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ θεοῦ καὶ πατρὸς καὶ τοῦ χριστοῦ,"
Colossians 2 4	Hoc autem dico, ut nemo vos decipiat in sublimitate sermonum.	Now this I say, that no man may deceive you by loftiness of words.	Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ."
Colossians 3 21	Patres, nolite ad indignationem provocare filios vestros, ut non pusillo animo fiant.	Fathers, provoke not your children to indignation, lest they be discouraged.	Οἱ πατέρες, μὴ ἐρεθίζετε τὰ τέκνα ὑμῶν, ἵνα μὴ ἀθυμῶσιν."
Colossians 4 3	orantes simul et pro nobis, ut Deus aperiat nobis ostium sermonis ad loquendum mysterium Christi (propter quod etiam vinctus sum),	Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound):	προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ χριστοῦ, δι’ ὃ καὶ δέδεμαι·"
Colossians 4 4	ut manifestem illud ita ut oportet me loqui.	That I may make it manifest as I ought to speak.	ἵνα φανερώσω αὐτό, ὡς δεῖ με λαλῆσαι."
Colossians 4 4	ut manifestem illud ita ut oportet me loqui.	That I may make it manifest as I ought to speak.	ἵνα φανερώσω αὐτό, ὡς δεῖ με λαλῆσαι."
Colossians 4 6	Sermo vester semper in gratia sale sit conditus, ut sciatis quomodo oporteat vos unicuique respondere.	Let your speech be always in grace seasoned with salt: that you may know how you ought to answer every man.	Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι."
Colossians 4 8	quem misi ad vos ad hoc ipsum, ut cognoscat quae circa vos sunt, et consoletur corda vestra,	What I have sent to you for this same purpose, that he may know the things that concern you and comfort your hearts:	ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο, ἵνα γνῷ τὰ περὶ ὑμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν·"
Colossians 4 12	Salutat vos Epaphras, qui ex vobis est, servus Christi Jesu, semper sollicitus pro vobis in orationibus, ut stetis perfecti, et pleni in omni voluntate Dei.	Epaphras saluteth you, who is one of you, a servant of Christ Jesus, who is always solicitous for you in prayers, that you may stand perfect and full in all the will of God.	Ἀσπάζεται ὑμᾶς Ἐπαφρᾶς ὁ ἐξ ὑμῶν, δοῦλος χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ θεοῦ."
Colossians 4 16	Et cum lecta fuerit apud vos epistola haec, facite ut et in Laodicensium ecclesia legatur : et eam, quae Laodicensium est, vos legatis.	And when this epistle shall have been read with you, cause that it be read also in the church of the Laodiceans: and that you read that which is of the Laodiceans.	Καὶ ὅταν ἀναγνωσθῇ παρ’ ὑμῖν ἡ ἐπιστολή, ποιήσατε ἵνα καὶ ἐν τῇ Λαοδικαίων ἐκκλησίᾳ ἀναγνωσθῇ, καὶ τὴν ἐκ Λαοδικείας ἵνα καὶ ὑμεῖς ἀναγνῶτε."
Colossians 4 17	Et dicite Archippo : Vide ministerium, quod accepisti in Domino, ut illud impleas.	And say to Archippus: Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.	Καὶ εἴπατε Ἀρχίππῳ, Βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν κυρίῳ, ἵνα αὐτὴν πληροῖς."
1_Thessalonians 1 7	ita ut facti sitis forma omnibus credentibus in Macedonia, et in Achaia.	So that you were made a pattern to all that believe in Macedonia and in Achaia.	ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.
1_Thessalonians 1 8	A vobis enim diffamatus est sermo Domini, non solum in Macedonia, et in Achaia, sed et in omni loco fides vestra, quae est ad Deum, profecta est ita ut non sit nobis necesse quidquam loqui.	For from you was spread abroad the word of the Lord not only in Macedonia and in Achaia but also in every place: your faith which is towards God, is gone forth, so that we need not to speak any thing.	Ἀφ’ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι."
1_Thessalonians 2 4	sed sicut probati sumus a Deo ut crederetur nobis Evangelium : ita loquimur non quasi hominibus placentes, sed Deo, qui probat corda nostra.	But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men but God, who proveth our hearts.	ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν, οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν."
1_Thessalonians 2 7	Cum possemus vobis oneri esse ut Christi apostoli : sed facti sumus parvuli in medio vestrum, tamquam si nutrix foveat filios suos.	Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:	ἀλλ’ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν ὡς ἂν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα·
1_Thessalonians 2 12	deprecantes vos, et consolantes, testificati sumus, ut ambularetis digne Deo, qui vocavit vos in suum regnum et gloriam.	We testified to every one of you that you would walk worthy of God, who hath called you unto his kingdom and glory.	καὶ μαρτυρόμενοι, εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν."
1_Thessalonians 2 13	Ideo et nos gratias agimus Deo sine intermissione : quoniam cum accepissetis a nobis verbum auditus Dei, accepistis illud, non ut verbum hominum, sed (sicut est vere) verbum Dei, qui operatur in vobis, qui credidistis :	Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.	¶Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ θεῷ ἀδιαλείπτως, ὅτι παραλαβόντες λόγον ἀκοῆς παρ’ ἡμῶν τοῦ θεοῦ, ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν."
1_Thessalonians 2 16	prohibentes nos gentibus loqui ut salvae fiant, ut impleant peccata sua semper : pervenit enim ira Dei super illos usque in finem.	Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.	κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε· ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ εἰς τέλος."
1_Thessalonians 2 16	prohibentes nos gentibus loqui ut salvae fiant, ut impleant peccata sua semper : pervenit enim ira Dei super illos usque in finem.	Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.	κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε· ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ εἰς τέλος."
1_Thessalonians 3 3	ut nemo moveatur in tribulationibus istis : ipsi enim scitis quod in hoc positi sumus.	That no man should be moved in these tribulations: for yourselves know that we are appointed thereunto.	τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις· αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.
1_Thessalonians 3 10	nocte ac die abundantius orantes, ut videamus faciem vestram, et compleamus ea quae desunt fidei vestrae ?	Night and day more abundantly praying that we may see your face and may accomplish those things that are wanting to your faith?	νυκτὸς καὶ ἡμέρας ὑπὲρ ἐκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;"
1_Thessalonians 4 1	De cetero ergo, fratres, rogamus vos et obsecramus in Domino Jesu, ut quemadmodum accepistis a nobis quomodo oporteat vos ambulare, et placere Deo, sic et ambuletis ut abundetis magis.	For the rest therefore, brethren, pray and beseech you in the Lord Jesus that, as you have received from us, how you ought to walk and to please God, so also you would walk, that you may abound the more.	Λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ Ἰησοῦ καθὼς παρελάβετε παρ’ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, ἵνα περισσεύητε μᾶλλον."
1_Thessalonians 4 1	De cetero ergo, fratres, rogamus vos et obsecramus in Domino Jesu, ut quemadmodum accepistis a nobis quomodo oporteat vos ambulare, et placere Deo, sic et ambuletis ut abundetis magis.	For the rest therefore, brethren, pray and beseech you in the Lord Jesus that, as you have received from us, how you ought to walk and to please God, so also you would walk, that you may abound the more.	Λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ Ἰησοῦ καθὼς παρελάβετε παρ’ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, ἵνα περισσεύητε μᾶλλον."
1_Thessalonians 4 3	Haec est enim voluntas Dei, sanctificatio vestra : ut abstineatis vos a fornicatione,	For this is the will of God, your sanctification: That you should abstain from fornication:	Τοῦτο γάρ ἐστιν θέλημα τοῦ θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας·"
1_Thessalonians 4 4	ut sciat unusquisque vestrum vas suum possidere in sanctificatione, et honore :	That every one of you should know how to possess his vessel in sanctification and honour,	εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ,"
1_Thessalonians 4 9	De caritate autem fraternitatis non necesse habemus scribere vobis : ipsi enim vos a Deo didicistis ut diligatis invicem.	But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.	¶Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν· αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾷν ἀλλήλους·
1_Thessalonians 4 10	Etenim illud facitis in omnes fratres in universa Macedonia. Rogamus autem vos, fratres, ut abundetis magis,	For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more:	καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ. Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον,"
1_Thessalonians 4 11	et operam detis ut quieti sitis, et ut vestrum negotium agatis, et operemini manibus vestris, sicut praecepimus vobis :	And that you use your endeavour to be quiet: and that you do your own business and work with your own hands, as we commanded you: and that you walk honestly towards them that are without: and that you want nothing of any man's.	καὶ φιλοτιμεῖσθαι ἡσυχάζειν, καὶ πράσσειν τὰ ἴδια, καὶ ἐργάζεσθαι ταῖς ἰδίαις χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν·"
1_Thessalonians 4 11	et operam detis ut quieti sitis, et ut vestrum negotium agatis, et operemini manibus vestris, sicut praecepimus vobis :	And that you use your endeavour to be quiet: and that you do your own business and work with your own hands, as we commanded you: and that you walk honestly towards them that are without: and that you want nothing of any man's.	καὶ φιλοτιμεῖσθαι ἡσυχάζειν, καὶ πράσσειν τὰ ἴδια, καὶ ἐργάζεσθαι ταῖς ἰδίαις χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν·"
1_Thessalonians 4 12	et ut honeste ambuletis ad eos qui foris sunt : et nullius aliquid desideretis.	And we will not have you ignorant brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope.	ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε."
1_Thessalonians 4 13	Nolumus autem vos ignorare fratres de dormientibus, ut non contristemini sicut et ceteri, qui spem non habent.	For if we believe that Jesus died and rose again: even so them who have slept through Jesus, will God bring with him.	¶Οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κεκοιμημένων, ἵνα μὴ λυπῆσθε, καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα."
1_Thessalonians 5 1	De temporibus autem, et momentis, fratres, non indigetis ut scribamus vobis.	But of the times and moments, brethren, you need not, that we should write to you:	Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι."
1_Thessalonians 5 4	Vos autem, fratres, non estis in tenebris, ut vos dies illa tamquam fur comprehendat :	But you, brethren, are not in darkness, that the day should overtake you as a thief.	Ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ·"
1_Thessalonians 5 10	qui mortuus est pro nobis : ut sive vigilemus, sive dormiamus, simul cum illo vivamus.	Who died for us: that, whether we watch or sleep, we may live together with him.	τοῦ ἀποθανόντος ὑπὲρ ἡμῶν, ἵνα, εἴτε γρηγορῶμεν εἴτε καθεύδωμεν, ἅμα σὺν αὐτῷ ζήσωμεν."
1_Thessalonians 5 12	Rogamus autem vos, fratres, ut noveritis eos qui laborant inter vos, et praesunt vobis in Domino, et monent vos,	And we beseech you, brethren, to know them who labour among you and are over you in the Lord and admonish you;	¶Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν, καὶ προϊσταμένους ὑμῶν ἐν κυρίῳ, καὶ νουθετοῦντας ὑμᾶς,"
1_Thessalonians 5 13	ut habeatis illos abundantius in caritate propter opus illorum : pacem habete cum eis.	That you esteem them more abundantly in charity, for their work's sake. Have peace with them.	καὶ ἡγεῖσθαι αὐτοὺς ὑπὲρ ἐκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.
1_Thessalonians 5 23	Ipse autem Deus pacis sanctificet vos per omnia : ut integer spiritus vester, et anima, et corpus sine querela in adventu Domini nostri Jesu Christi servetur.	And may the God of peace himself sanctify you in all things: that your whole spirit and soul and body may be preserved blameless in the coming of our Lord Jesus Christ.	¶Αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ τηρηθείη.
1_Thessalonians 5 27	Adjuro vos per Dominum ut legatur epistola haec omnibus sanctis fratribus.	I charge you by the Lord that this epistle be read to all the holy brethren.	Ὁρκίζω ὑμᾶς τὸν κύριον, ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἁγίοις ἀδελφοῖς."
2_Thessalonians 1 3	Gratias agere debemus semper Deo pro vobis, fratres, ita ut dignum est, quoniam supercrescit fides vestra, et abundat caritas uniuscujusque vestrum in invicem :	We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly and the charity of every one of you towards each other aboundeth.	¶Εὐχαριστεῖν ὀφείλομεν τῷ θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·"
2_Thessalonians 1 4	ita ut et nos ipsi in vobis gloriemur in ecclesiis Dei, pro patientia vestra, et fide, et in omnibus persecutionibus vestris, et tribulationibus, quas sustinetis	So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations: which you endure	ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε·
2_Thessalonians 1 5	in exemplum justi judicii Dei, ut digni habeamini in regno Dei, pro quo et patimini.	For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.	ἔνδειγμα τῆς δικαίας κρίσεως τοῦ θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ θεοῦ, ὑπὲρ ἧς καὶ πάσχετε·"
2_Thessalonians 1 11	In quo etiam oramus semper pro vobis : ut dignetur vos vocatione sua Deus noster, et impleat omnem voluntatem bonitatis, et opus fidei in virtute,	Wherefore also we pray always for you: That our God would make you worthy of his vocation and fulfil all the good pleasure of his goodness and the work of faith in power:	Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει·"
2_Thessalonians 1 12	ut clarificetur nomen Domini nostri Jesu Christi in vobis, et vos in illo secundum gratiam Dei nostri, et Domini Jesu Christi.	That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and of the Lord Jesus Christ.	ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ θεοῦ ἡμῶν καὶ κυρίου Ἰησοῦ χριστοῦ."
2_Thessalonians 2 2	ut non cito moveamini a vestro sensu, neque terreamini, neque per spiritum, neque per sermonem, neque per epistolam tamquam per nos missam, quasi instet dies Domini.	That you be not easily moved from your sense nor be terrified, neither by spirit nor by word nor by epistle. as sent from us, as if the day of the Lord were at hand.	εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοός, μήτε θροεῖσθαι, μήτε διὰ πνεύματος, μήτε διὰ λόγου, μήτε δι’ ἐπιστολῆς ὡς δι’ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ χριστοῦ·"
2_Thessalonians 2 4	qui adversatur, et extollitur supra omne, quod dicitur Deus, aut quod colitur, ita ut in templo Dei sedeat ostendens se tamquam sit Deus.	Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.	ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἐστὶν θεός."
2_Thessalonians 2 6	et nunc quid detineat scitis, ut reveletur in suo tempore.	And now you know what withholdeth, that he may be revealed in his time.	Καὶ νῦν τὸ κατέχον οἴδατε, εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ."
2_Thessalonians 2 7	Nam mysterium jam operatur iniquitatis : tantum ut qui tenet nunc, teneat, donec de medio fiat.	For the mystery of iniquity already worketh: only that he who now holdeth do hold, until he be taken out of the way.	Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας· μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται,"
2_Thessalonians 2 10	et in omni seductione iniquitatis iis qui pereunt : eo quod caritatem veritatis non receperunt ut salvi fierent.	And in all seduction of iniquity to them that perish: because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:	καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις, ἀνθ’ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς."
2_Thessalonians 2 11	Ideo mittet illis Deus operationem erroris ut credant mendacio,	That all may be judged who have not believed the truth but have consented to iniquity.	Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει·"
2_Thessalonians 2 12	ut judicentur omnes qui non crediderunt veritati, sed consenserunt iniquitati.	But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit and faith of the truth:	ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλ’ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ."
2_Thessalonians 3 1	De cetero fratres, orate pro nobis ut sermo Dei currat, et clarificetur, sicut et apud vos :	For the rest, brethren, pray for us that the word of God may run and may be glorified, even as among you:	Τὸ λοιπόν, προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ κυρίου τρέχῃ καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς,"
2_Thessalonians 3 2	et ut liberemur ab importunis, et malis hominibus : non enim omnium est fides.	And that we may be delivered from importunate and evil men: for all men have not faith.	καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων· οὐ γὰρ πάντων ἡ πίστις.
2_Thessalonians 3 6	Denuntiamus autem vobis, fratres, in nomine Domini nostri Jesu Christi, ut subtrahatis vos ab omni fratre ambulante inordinate, et non secundum traditionem, quam acceperunt a nobis.	And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly and not according to the tradition which they have received of us.	¶Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβον παρ’ ἡμῶν."
2_Thessalonians 3 9	Non quasi non habuerimus potestatem, sed ut nosmetipsos formam daremus vobis ad imitandum nos.	Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us.	οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ’ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς."
2_Thessalonians 3 12	Iis autem, qui ejusmodi sunt, denuntiemus, et obsecramus in Domino Jesu Christo, ut cum silentio operantes, suum panem manducent.	Now we charge them that are such and beseech them by the Lord Jesus Christ that, working with silence, they would eat their own bread.	Τοῖς δὲ τοιούτοις παραγγέλλομεν καὶ παρακαλοῦμεν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, ἵνα μετὰ ἡσυχίας ἐργαζόμενοι τὸν ἑαυτῶν ἄρτον ἐσθίωσιν."
2_Thessalonians 3 14	Quod si quis non obedit verbo nostro per epistolam, hunc notate, et ne commisceamini cum illo ut confundatur :	And if any man obey not our word by this epistle, note that man and do not keep company with him, that he may be ashamed.	Εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, καὶ μὴ συναναμίγνυσθε αὐτῷ, ἵνα ἐντραπῇ,"
2_Thessalonians 3 15	et nolite quasi inimicum existimare, sed corripite ut fratrem.	Yet do not esteem him as an enemy but admonish him as a brother.	καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν."
1_Timothy 1 3	Sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam, ut denuntiares quibusdam ne aliter docerent,	As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise:	¶Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν,"
1_Timothy 1 3	Sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam, ut denuntiares quibusdam ne aliter docerent,	As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise:	¶Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν,"
1_Timothy 1 16	Sed ideo misericordiam consecutus sum : ut in me primo ostenderet Christus Jesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam aeternam.	But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.	ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ’ αὐτῷ εἰς ζωὴν αἰώνιον."
1_Timothy 1 18	Hoc praeceptum commendo tibi, fili Timothee, secundum praecedentes in te prophetias, ut milites in illis bonam militiam,	This precept, I commend to thee, O son Timothy: according to the prophecies going before on thee, that thou war in them a good warfare,	¶Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,"
1_Timothy 1 20	ex quibus est Hymenaeus, et Alexander : quos tradidi Satanae, ut discant non blasphemare.	Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.	ὧν ἐστὶν Ὑμέναιος καὶ Ἀλέξανδρος, οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν."
1_Timothy 2 2	pro regibus, et omnibus qui in sublimitate sunt, ut quietam et tranquillam vitam agamus in omni pietate, et castitate :	For kings and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.	ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι."
1_Timothy 3 7	Oportet autem illum et testimonium habere bonum ab iis qui foris sunt, ut non in opprobrium incidat, et in laqueum diaboli.	Moreover, he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.	Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου."
1_Timothy 3 15	si autem tardavero, ut scias quomodo oporteat te in domo Dei conversari, quae est ecclesia Dei vivi, columna et firmamentum veritatis.	But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.	ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στύλος καὶ ἑδραίωμα τῆς ἀληθείας."
1_Timothy 4 15	Haec meditare, in his esto : ut profectus tuus manifestus sit omnibus.	Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.	Ταῦτα μελέτα, ἐν τούτοις ἴσθι, ἵνα σου ἡ προκοπὴ φανερὰ ᾖ ἐν πᾶσιν."
1_Timothy 5 1	Seniorem ne increpaveris, sed obsecra ut patrem : juvenes, ut fratres :	An ancient man rebuke not, but entreat him as a father: young men, as brethren:	Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα· νεωτέρους, ὡς ἀδελφούς·"
1_Timothy 5 1	Seniorem ne increpaveris, sed obsecra ut patrem : juvenes, ut fratres :	An ancient man rebuke not, but entreat him as a father: young men, as brethren:	Πρεσβυτέρῳ μὴ ἐπιπλήξῃς, ἀλλὰ παρακάλει ὡς πατέρα· νεωτέρους, ὡς ἀδελφούς·"
1_Timothy 5 2	anus, ut matres : juvenculas, ut sorores in omni castitate :	Old women, as mothers: young women, as sisters, in all chastity.	πρεσβυτέρας, ὡς μητέρας· νεωτέρας, ὡς ἀδελφάς, ἐν πάσῃ ἁγνείᾳ."
1_Timothy 5 2	anus, ut matres : juvenculas, ut sorores in omni castitate :	Old women, as mothers: young women, as sisters, in all chastity.	πρεσβυτέρας, ὡς μητέρας· νεωτέρας, ὡς ἀδελφάς, ἐν πάσῃ ἁγνείᾳ."
1_Timothy 5 7	Et hoc praecipe, ut irreprehensibiles sint.	And this give in charge, that they may be blameless.	Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν."
1_Timothy 5 16	Si quis fidelis habet viduas, subministret illis, et non gravetur ecclesia : ut iis quae vere viduae sunt, sufficiat.	If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.	Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ."
1_Timothy 5 20	Peccantes coram omnibus argue : ut et ceteri timorem habeant.	Them that sin reprove before all that the rest also may have fear.	Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν."
1_Timothy 5 21	Testor coram Deo et Christo Jesu, et electis angelis, ut haec custodias sine praejudicio, nihil faciens in alteram partem declinando.	I charge thee, before God and Christ Jesus and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.	Διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ κυρίου Ἰησοῦ χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλησιν."
1_Timothy 6 14	ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Jesu Christi,	That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,	τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον, ἀνεπίληπτον, μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ,"
1_Timothy 6 19	thesaurizare sibi fundamentum bonum in futurum, ut apprehendant veram vitam.	To lay up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.	ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνίου ζωῆς."
2_Timothy 1 4	desiderans te videre, memor lacrimarum tuarum, ut gaudio implear,	Desiring to see thee, being mindful of thy tears, that I may be filled with joy:	ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ,"
2_Timothy 1 6	Propter quam causam admoneo te ut resuscites gratiam Dei, quae est in te per impositionem manuum mearum.	For which cause I admonish thee that thou stir up the grace of God which is in thee by the imposition of my hands.	Δι’ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου."
2_Timothy 2 4	Nemo militans Deo implicat se negotiis saecularibus : ut ei placeat, cui se probavit.	No man, being a soldier to God, entangleth himself with secular businesses: that he may please him to whom he hath engaged himself.	Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις, ἵνα τῷ στρατολογήσαντι ἀρέσῃ."
2_Timothy 2 10	Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quae est in Christo Jesu, cum gloria caelesti.	Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus, with heavenly glory.	Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν χριστῷ Ἰησοῦ, μετὰ δόξης αἰωνίου."
2_Timothy 2 17	et sermo eorum ut cancer serpit : ex quibus est Hymenaeus et Philetus,	And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:	καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει· ὧν ἐστὶν Ὑμέναιος καὶ Φιλητός·
2_Timothy 3 17	ut perfectus sit homo Dei, ad omne opus bonum instructus.	That the man of God may be perfect, furnished to every good work.	ἵνα ἄρτιος ᾖ ὁ τοῦ θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος."
2_Timothy 4 17	Dominus autem mihi astitit, et confortavit me, ut per me praedicatio impleatur, et audiant omnes gentes : et liberatus sum de ore leonis.	But the Lord stood by me and strengthened me, that by me the preaching may be accomplished and that all the Gentiles may hear. And I was delivered out of the mouth of the lion.	Ὁ δὲ κύριός μοι παρέστη, καὶ ἐνεδυνάμωσέν με, ἵνα δι’ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ, καὶ ἀκούσῃ πάντα τὰ ἔθνη· καὶ ἐρρύσθην ἐκ στόματος λέοντος."
Titus 1 5	Hujus rei gratia reliqui te Cretae, ut ea quae desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,	For this cause I left thee in Crete: that thou shouldest set in order the things that are wanting and shouldest ordain priests in every city, as I also appointed thee:	¶Τούτου χάριν κατέλιπόν σε ἐν Κρήτῃ, ἵνα τὰ λείποντα ἐπιδιορθώσῃ, καὶ καταστήσῃς κατὰ πόλιν πρεσβυτέρους, ὡς ἐγώ σοι διεταξάμην·"
Titus 1 9	amplectentem eum, qui secundum doctrinam est, fidelem sermonem : ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.	Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine and to convince the gainsayers.	ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ, καὶ τοὺς ἀντιλέγοντας ἐλέγχειν."
Titus 1 13	Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,	This testimony is true. Wherefore, rebuke them sharply, that they may be sound in the faith:	Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει,"
Titus 2 2	senes ut sobrii sint, pudici, prudentes, sani in fide, in dilectione, in patientia :	That the aged men be sober, chaste, prudent, sound in faith, in love, in patience.	πρεσβύτας νηφαλέους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ·"
Titus 2 4	ut prudentiam doceant adolescentulas, ut viros suos ament, filios suos diligant,	That they may teach the young women to be wise, to love their husbands, to love their children.	ἵνα σωφρονίζωσιν τὰς νέας φιλάνδρους εἶναι, φιλοτέκνους,"
Titus 2 4	ut prudentiam doceant adolescentulas, ut viros suos ament, filios suos diligant,	That they may teach the young women to be wise, to love their husbands, to love their children.	ἵνα σωφρονίζωσιν τὰς νέας φιλάνδρους εἶναι, φιλοτέκνους,"
Titus 2 5	prudentes, castas, sobrias, domus curam habentes, benignas, subditas viris suis, ut non blasphemetur verbum Dei.	To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands: that the word of God be not blasphemed.	σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται·"
Titus 2 6	Juvenes similiter hortare ut sobrii sint.	Young men, in like manner, exhort that they be sober.	τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν·
Titus 2 8	verbum sanum, irreprehensibile : ut is qui ex adverso est, vereatur, nihil habens malum dicere de nobis.	The sound word that can not be blamed: that he who is on the contrary part may be afraid, having no evil to say of us.	λόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ἡμῶν λέγειν φαῦλον."
Titus 2 10	non fraudantes, sed in omnibus fidem bonam ostendentes : ut doctrinam Salvatoris nostri Dei ornent in omnibus.	Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things.	μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν, ἵνα τὴν διδασκαλίαν τοῦ σωτῆρος ἡμῶν θεοῦ κοσμῶσιν ἐν πᾶσιν."
Titus 2 12	erudiens nos, ut abnegantes impietatem, et saecularia desideria, sobrie, et juste, et pie vivamus in hoc saeculo,	Instructing us, that, denying ungodliness and worldly desires, we should live soberly and justly and godly in this world,	παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι,"
Titus 2 14	qui dedit semetipsum pro nobis, ut nos redimeret ab omni iniquitate, et mundaret sibi populum acceptabilem, sectatorem bonorum operum.	Who gave himself for us, that he might redeem us from all iniquity and might cleanse to himself a people acceptable, a pursuer of good works.	ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων."
Titus 3 7	ut justificati gratia ipsius, haeredes simus secundum spem vitae aeternae.	That, being justified by his grace, we may be heirs according to hope of life everlasting.	ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι, κληρονόμοι γενώμεθα κατ’ ἐλπίδα ζωῆς αἰωνίου."
Titus 3 8	Fidelis sermo est : et de his volo te confirmare : ut curent bonis operibus praeesse qui credunt Deo. Haec sunt bona, et utilia hominibus.	It is a faithful saying. And these things I will have thee affirm constantly, that they who believe in God may be careful to excel in good works. These things are good and profitable unto men.	Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις·"
Titus 3 13	Zenam legisperitum et Apollo sollicite praemitte, ut nihil illis desit.	Send forward Zenas the lawyer and Apollo, with care that nothing be wanting to them.	Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλὼ σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ."
Titus 3 14	Discant autem et nostri bonis operibus praeesse ad usus necessarios : ut non sint infructuosi.	And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.	Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι."
Philemon 1 6	ut communicatio fidei tuae evidens fiat in agnitione omnis operis boni, quod est in vobis in Christo Jesu.	That the communication of thy faith may be made evident in the acknowledgment of every good work that is in you in Christ Jesus.	ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς χριστὸν Ἰησοῦν.
Philemon 1 9	propter caritatem magis obsecro, cum sis talis, ut Paulus senex, nunc autem et vinctus Jesu Christi :	For charity sake I rather beseech, whereas thou art such a one, as Paul, an old man and now a prisoner also of Jesus Christ.	διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ χριστοῦ."
Philemon 1 12	quem remisi tibi. Tu autem illum, ut mea viscera, suscipe :	Whom I have sent back to thee. And do thou receive him as my own bowels.	σὺ δὲ αὐτόν, τοῦτ’ ἔστιν τὰ ἐμὰ σπλάγχνα, προσλαβοῦ·"
Philemon 1 13	quem ego volueram mecum detinere, ut pro te mihi ministraret in vinculis Evangelii :	Whom I would have retained with me, that in thy stead he might have ministered to me in the bands of the gospel.	ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου·"
Philemon 1 15	Forsitan enim ideo discessit ad horam a te, ut aeternum illum reciperes :	For perhaps he therefore departed for a season from thee that thou mightest receive him again for ever:	Τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν, ἵνα αἰώνιον αὐτὸν ἀπέχῃς·"
Philemon 1 16	jam non ut servum, sed pro servo carissimum fratrem, maxime mihi : quanto autem magis tibi et in carne, et in Domino ?	Not now as a servant, but instead of a servant, a most dear brother, especially to me. But how much more to thee, both in the flesh and in the Lord?	οὐκέτι ὡς δοῦλον, ἀλλ’ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ."
Philemon 1 19	Ego Paulus scripsi mea manu : ego reddam, ut non dicam tibi, quod et teipsum mihi debes :	I Paul have written it with my own hand: I will repay it: not to say to thee that thou owest me thy own self also.	ἐγὼ Παῦλος ἔγραψα τῇ ἐμῇ χειρί, ἐγὼ ἀποτίσω· ἵνα μὴ λέγω σοι ὅτι καὶ σεαυτόν μοι προσοφείλεις."
Hebrews 1 11	Ipsi peribunt, tu autem permanebis, et omnes ut vestimentum veterascent :	They shall perish: but thou shalt continue: and they shall all grow old as a garment.	αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται,"
Hebrews 2 9	Eum autem, qui modico quam angeli minoratus est, videmus Jesum propter passionem mortis, gloria et honore coronatum : ut, gratia Dei, pro omnibus gustaret mortem.	But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all.	Τὸν δὲ βραχύ τι παρ’ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου."
Hebrews 2 14	Quia ergo pueri communicaverunt carni, et sanguini, et ipse similiter participavit eisdem : ut per mortem destrueret eum qui habebat mortis imperium, id est, diabolum :	Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:	Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκὸς καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ’ ἔστιν τὸν διάβολον,"
Hebrews 2 17	Unde debuit per omnia fratribus similari, ut misericors fieret, et fidelis pontifex ad Deum, ut repropitiaret delicta populi.	Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people.	Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ."
Hebrews 2 17	Unde debuit per omnia fratribus similari, ut misericors fieret, et fidelis pontifex ad Deum, ut repropitiaret delicta populi.	Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people.	Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ."
Hebrews 3 13	sed adhortamini vosmetipsos per singulos dies, donec hodie cognominatur, ut non obduretur quis ex vobis fallacia peccati.	But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.	ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ’ ἑκάστην ἡμέραν, ἄχρι οὗ τὸ σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ ἐξ ὑμῶν τις ἀπάτῃ τῆς ἁμαρτίας·"
Hebrews 4 11	Festinemus ergo ingredi in illam requiem : ut ne in idipsum quis incidat incredulitatis exemplum.	Let us hasten therefore to enter into that rest: lest any man fall into the same example of unbelief.	Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας."
Hebrews 4 16	Adeamus ergo cum fiducia ad thronum gratiae : ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno.	Let us go therefore with confidence to the throne of grace: that we may obtain mercy and find grace in seasonable aid.	Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν."
Hebrews 5 1	Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quae sunt ad Deum, ut offerat dona, et sacrificia pro peccatis :	For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:	Πᾶς γὰρ ἀρχιερεύς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν·"
Hebrews 5 5	Sic et Christus non semetipsum clarificavit ut pontifex fieret : sed qui locutus est ad eum : Filius meus es tu, ego hodie genui te.	So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee.	Οὕτως καὶ ὁ χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλ’ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε."
Hebrews 5 12	Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei : et facti estis quibus lacte opus sit, non solido cibo.	For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat.	Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τίνα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς."
Hebrews 6 10	Non enim injustus Deus, ut obliviscatur operis vestri, et dilectionis, quam ostendistis in nomine ipsius, qui ministrastis sanctis, et ministratis.	For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered and do minister to the saints.	οὐ γὰρ ἄδικος ὁ θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν, καὶ τοῦ κόπου τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες."
Hebrews 6 12	ut non segnes efficiamini, verum imitatores eorum, qui fide, et patientia haereditabunt promissiones.	That you become not slothful, but followers of them who through faith and patience shall inherit the promises.	ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας."
Hebrews 6 18	ut per duas res immobiles, quibus impossibile est mentiri Deum, fortissimum solatium habeamus, qui confugimus ad tenendam propositam spem,	That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us.	ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·"
Hebrews 7 9	Et (ut ita dictum sit) per Abraham, et Levi, qui decimas accepit, decimatus est :	And (as it may be said) even Levi who received tithes paid tithes in Abraham:	Καί, ὡς ἔπος εἰπεῖν, διὰ Ἀβραὰμ καὶ Λευῒ ὁ δεκάτας λαμβάνων δεδεκάτωται·"
Hebrews 7 12	Translato enim sacerdotio, necesse est ut et legis translatio fiat.	For the priesthood being translated, it is necessary that a translation also be made of the law,	Μετατιθεμένης γὰρ τῆς ἱερωσύνης, ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται."
Hebrews 7 26	Talis enim decebat ut nobis esset pontifex, sanctus, innocens, impollutus, segregatus a peccatoribus, et excelsior caelis factus :	For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens:	¶Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·"
Hebrews 8 9	non secundum testamentum quod feci patribus eorum in die qua apprehendi manum eorum ut educerem illos de terra Aegypti : quoniam ipsi non permanserunt in testamento meo : et ego neglexi eos, dicit Dominus.	Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.	οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου· ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει κύριος."
Hebrews 9 15	Et ideo novi testamenti mediator est : ut morte intercedente, in redemptionem earum praevaricationum, quae erant sub priori testamento, repromissionem accipiant qui vocati sunt aeternae haereditatis.	And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.	Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως, θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας."
Hebrews 9 24	Non enim in manufacta Sancta Jesus introivit exemplaria verorum : sed in ipsum caelum, ut appareat nunc vultui Dei pro nobis :	For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us.	Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ’ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·"
Hebrews 9 25	neque ut saepe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno :	Nor yet that he should offer himself often, as the high priest entereth into the Holies every year with the blood of others:	οὐδ’ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ’ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·"
Hebrews 10 7	Tunc dixi : Ecce venio : in capite libri scriptum est de me : Ut faciam, Deus, voluntatem tuam.	Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.	τότε εἶπον, Ἰδού, ἥκω- ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ- τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου."
Hebrews 10 9	tunc dixi : Ecce venio, ut faciam, Deus, voluntatem tuam : aufert primum, ut sequens statuat.	Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth.	τότε εἴρηκεν, Ἰδού, ἥκω τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου. Ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ."
Hebrews 10 9	tunc dixi : Ecce venio, ut faciam, Deus, voluntatem tuam : aufert primum, ut sequens statuat.	Then said I: Behold, I come to do thy will, O God: He taketh away the first, that he may establish that which followeth.	τότε εἴρηκεν, Ἰδού, ἥκω τοῦ ποιῆσαι, ὁ θεός, τὸ θέλημά σου. Ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ."
Hebrews 10 36	Patientia enim vobis necessaria est : ut voluntatem Dei facientes, reportetis promissionem.	For patience is necessary for you: that, doing the will of God, you may receive the promise.	Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν."
Hebrews 11 3	Fide intelligimus aptata esse saecula verbo Dei : ut ex invisibilibus visibilia fierent.	By faith we understand that the world was framed by the word of God: that from invisible things visible things might be made.	Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τὰ βλεπόμενα γεγονέναι."
Hebrews 11 35	acceperunt mulieres de resurrectione mortuos suos : alii autem distenti sunt non suscipientes redemptionem ut meliorem invenirent resurrectionem.	Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.	Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν·"
Hebrews 11 40	Deo pro nobis melius aliquid providente, ut non sine nobis consummarentur.	God providing some better thing for us, that they should not be perfected without us.	τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν."
Hebrews 12 3	Recogitate enim eum qui talem sustinuit a peccatoribus adversum semetipsum contradictionem : ut ne fatigemini, animis vestris deficientes.	For think diligently upon him that endured such opposition from sinners against himself that you be not wearied, fainting in your minds.	Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὐτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι."
Hebrews 12 13	et gressus rectos facite pedibus vestris : ut non claudicans quis erret, magis autem sanetur.	And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.	καὶ τροχιὰς ὀρθὰς ποιήσατε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον."
Hebrews 12 16	Ne quis fornicator, aut profanus ut Esau : qui propter unam escam vendidit primitiva sua :	Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright.	μή τις πόρνος, ἢ βέβηλος, ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ."
Hebrews 12 27	Quod autem, Adhuc semel, dicit : declarat mobilium translationem tamquam factorum, ut maneant ea quae sunt immobilia.	And in that he saith: Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.	Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα."
Hebrews 13 6	ita ut confidenter dicamus : Dominus mihi adjutor : non timebo quid faciat mihi homo.	So that we may confidently say: The Lord is my helper: I will not fear what man shall do to me.	Ὥστε θαρροῦντας ἡμᾶς λέγειν, Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι τί ποιήσει μοι ἄνθρωπος."
Hebrews 13 12	Propter quod et Jesus, ut sanctificaret per suum sanguinem populum, extra portam passus est.	Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.	Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν."
Hebrews 13 17	Obedite praepositis vestris, et subjacete eis. Ipsi enim pervigilant quasi rationem pro animabus vestris reddituri, ut cum gaudio hoc faciant, et non gementes : hoc enim non expedit vobis.	Obey your prelates and be subject to them. For they watch as being to render an account of your souls: that they may do this with joy and not with grief. For this is not expedient for you.	Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε· αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες· ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες· ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο."
Hebrews 13 21	aptet vos in omni bono, ut faciatis ejus voluntatem : faciens in vobis quod placeat coram se per Jesum Christum : cui est gloria in saecula saeculorum. Amen.	Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.	καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν."
Hebrews 13 22	Rogo autem vos fratres, ut sufferatis verbum solatii. Etenim perpaucis scripsi vobis.	And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.	¶Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως· καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν."
James 1 4	Patientia autem opus perfectum habet : ut sitis perfecti et integri in nullo deficientes.	And patience hath a perfect work: that you may be perfect and entire, failing in nothing.	ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι."
James 1 18	Voluntarie enim genuit nos verbo veritatis, ut simus initium aliquod creaturae ejus.	For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creature.	Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων."
James 4 3	Petitis, et non accipitis : eo quod male petatis : ut in concupiscentiis vestris insumatis.	You ask and receive not: because you ask amiss, that you may consume it on your concupiscences.	αἰτεῖτε, καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε."
James 4 15	Quae est enim vita vestra ? vapor est ad modicum parens, et deinceps exterminabitur ; pro eo ut dicatis : Si Dominus voluerit. Et : Si vixerimus, faciemus hoc, aut illud.	For what is your life? It is a vapour which appeareth for a little while and afterwards shall vanish away. For that you should say: If the Lord will, and, If we shall live, we will do this or that.	Ἀντὶ τοῦ λέγειν ὑμᾶς, Ἐὰν ὁ κύριος θελήσῃ, καὶ ζήσωμεν, καὶ ποιήσωμεν τοῦτο ἢ ἐκεῖνο."
James 5 9	Nolite ingemiscere, fratres, in alterutrum, ut non judicemini. Ecce judex ante januam assistit.	Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.	Μὴ στενάζετε κατ’ ἀλλήλων, ἀδελφοί, ἵνα μὴ κριθῆτε· ἰδού, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν."
James 5 12	Ante omnia autem, fratres mei, nolite jurare, neque per caelum, neque per terram, neque aliud quodcumque juramentum. Sit autem sermo vester : Est, est : Non, non : ut non sub judicio decidatis.	But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be: Yea, Yea: No, No: that you fall not under judgment.	¶Πρὸ πάντων δέ, ἀδελφοί μου, μὴ ὀμνύετε, μήτε τὸν οὐρανόν, μήτε τὴν γῆν, μήτε ἄλλον τινὰ ὅρκον· ἤτω δὲ ὑμῶν τὸ ναί, ναί, καὶ τὸ οὔ, οὔ· ἵνα μὴ εἰς ὑπόκρισιν πέσητε."
James 5 16	Confitemini ergo alterutrum peccata vestra, et orate pro invicem ut salvemini : multum enim valet deprecatio justi assidua.	Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.	Ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα, καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. Πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη."
James 5 17	Elias homo erat similis nobis passibilis : et oratione oravit ut non plueret super terram, et non pluit annos tres, et menses sex.	Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth. And it rained not for three years and six months.	Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι· καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ."
1_Peter 1 7	ut probatio vestrae fidei multo pretiosior auro (quod per ignem probatur) inveniatur in laudem, et gloriam, et honorem in revelatione Jesu Christi :	That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ.	ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολὺ τιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ εἰς δόξαν ἐν ἀποκαλύψει Ἰησοῦ χριστοῦ·"
1_Peter 1 21	qui per ipsum fideles estis in Deo, qui suscitavit eum a mortuis, et dedit ei gloriam, ut fides vestra et spes esset in Deo :	Who through him are faithful in God who raised him up from the dead and hath given him glory, that your faith and hope might be in God.	τοὺς δι’ αὐτοῦ πιστεύοντας εἰς θεόν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα, ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς θεόν."
1_Peter 1 24	quia omnis caro ut foenum : et omnis gloria ejus tamquam flos foeni : exaruit foenum, et flos ejus decidit.	For all flesh is as grass and all the glory thereof as the flower of grass. The grass is withered and the flower thereof is fallen away.	Διότι, Πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν·"
1_Peter 2 2	sicut modo geniti infantes, rationabile, sine dolo lac concupiscite : ut in eo crescatis in salutem :	As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:	ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε,"
1_Peter 2 9	Vos autem genus electum, regale sacerdotium, gens sancta, populus acquisitionis : ut virtutes annuntietis ejus qui de tenebris vos vocavit in admirabile lumen suum.	But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvelous light:	Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·"
1_Peter 2 12	conversationem vestram inter gentes habentes bonam : ut in eo quod detrectant de vobis tamquam de malefactoribus, ex bonis operibus vos considerantes, glorificent Deum in die visitationis.	Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works which they shall behold in you, glorify God in the day of visitation.	τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλὴν ἐν τοῖς ἔθνεσιν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς."
1_Peter 2 15	quia sic est voluntas Dei, ut benefacientes obmutescere faciatis imprudentium hominum ignorantiam :	For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:	Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·"
1_Peter 2 21	In hoc enim vocati estis : quia et Christus passus est pro nobis, vobis relinquens exemplum ut sequamini vestigia ejus :	For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.	Εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμόν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·"
1_Peter 2 24	qui peccata nostra ipse pertulit in corpore suo super lignum ; ut peccatis mortui, justitiae vivamus : cujus livore sanati estis.	Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.	ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα, ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι αὐτοῦ ἰάθητε."
1_Peter 3 1	Similiter et mulieres subditae sint viris suis : ut etsi qui non credunt verbo, per mulierem conversationem sine verbo lucrifiant :	In like manner also, let wives be subject to their husbands: that, if any believe not the word, they may be won without the word, by the conversation of the wives,	Ὁμοίως, αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα, καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται,"
1_Peter 3 7	Viri similiter cohabitantes secundum scientiam, quasi infirmiori vasculo muliebri impartientes honorem, tamquam et cohaeredibus gratiae vitae : ut non impediantur orationes vestrae.	Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel and as to the co-heirs of the grace of life: that your prayers be not hindered.	¶Οἱ ἄνδρες ὁμοίως, συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς, εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν."
1_Peter 3 9	non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes : quia in hoc vocati estis, ut benedictionem haereditate possideatis.	Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.	μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας· τοὐναντίον δὲ εὐλογοῦντες, εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε."
1_Peter 3 16	Sed cum modestia, et timore, conscientiam habentes bonam : ut in eo, quod detrahunt vobis, confundantur, qui calumniantur vestram bonam in Christo conversationem.	But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.	συνείδησιν ἔχοντες ἀγαθήν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν χριστῷ ἀναστροφήν."
1_Peter 3 18	Quia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu.	Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,	Ὅτι καὶ χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκί, ζῳοποιηθεὶς δὲ πνεύματι,"
1_Peter 3 22	Qui est in dextera Dei, deglutiens mortem ut vitae aeternae haeredes efficeremur : profectus in caelum subjectis sibi angelis, et potestatibus, et virtutibus.	Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.	ὅς ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων."
1_Peter 4 2	ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis.	That now he may live the rest of his time in the flesh, not after the desires of men but according to the will of God.	εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον."
1_Peter 4 6	Propter hoc enim et mortuis evangelizatum est : ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu.	For, for this cause was the gospel preached also to the dead: That they might be judged indeed according to men, in the flesh: but may live according to God, in the Spirit.	Εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσιν μὲν κατὰ ἀνθρώπους σαρκί, ζῶσιν δὲ κατὰ θεὸν πνεύματι."
1_Peter 4 11	Si quis loquitur, quasi sermones Dei : si quis ministrat, tamquam ex virtute, quam administrat Deus : ut in omnibus honorificetur Deus per Jesum Christum : cui est gloria et imperium in saecula saeculorum. Amen.	If any man speak, let him speak, as the words of God. If any minister, let him do it, as of the power which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.	εἴ τις λαλεῖ, ὡς λόγια θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ὡς χορηγεῖ ὁ θεός· ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ χριστοῦ, ᾧ ἐστὶν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν."
1_Peter 4 13	sed communicantes Christi passionibus gaudete, ut et in revelatione gloriae ejus gaudeatis exsultantes.	But if you partake of the sufferings of Christ, rejoice that, when his glory shall be revealed, you may also be glad with exceeding joy.	ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ χριστοῦ παθήμασιν, χαίρετε, ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι."
1_Peter 4 15	Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor.	But let none of you suffer as a murderer or a thief or a railer or coveter of other men's things.	Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεύς, ἢ κλέπτης, ἢ κακοποιός, ἢ ὡς ἀλλοτριοεπίσκοπος·"
1_Peter 4 16	Si autem ut christianus, non erubescat : glorificet autem Deum in isto nomine :	But, if as a Christian, let him not be ashamed: but let him glorify God in that name.	εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν θεὸν ἐν τῷ μέρει τούτῳ."
1_Peter 4 17	quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio ?	For the time is, that judgment should begin at the house of God. And if at first at us, what shall be the end of them that believe not the gospel of God?	Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ θεοῦ· εἰ δὲ πρῶτον ἀφ’ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ θεοῦ εὐαγγελίῳ;"
1_Peter 5 3	neque ut dominantes in cleris, sed forma facti gregis ex animo.	Neither as lording it over the clergy but being made a pattern of the flock from the heart.	μηδὲ ὡς κατακυριεύοντες τῶν κλήρων, ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου."
1_Peter 5 6	Humiliamini igitur sub potenti manu Dei, ut vos exaltet in tempore visitationis :	Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:	Ταπεινώθητε οὖν ὑπὸ τὴν κραταιὰν χεῖρα τοῦ θεοῦ, ἵνα ὑμᾶς ὑψώσῃ ἐν καιρῷ,"
1_Peter 5 12	Per Silvanum fidelem fratrem vobis, ut arbitror, breviter scripsi : obsecrans et contestans, hanc esse veram gratiam Dei, in qua statis.	By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand.	¶Διὰ Σιλουανοῦ ὑμῖν τοῦ πιστοῦ ἀδελφοῦ, ὡς λογίζομαι, δι’ ὀλίγων ἔγραψα, παρακαλῶν καὶ ἐπιμαρτυρῶν ταύτην εἶναι ἀληθῆ χάριν τοῦ θεοῦ εἰς ἣν ἑστήκατε."
2_Peter 1 4	per quem maxima, et pretiosa nobis promissa donavit : ut per haec efficiamini divinae consortes naturae : fugientes ejus, quae in mundo est, concupiscentiae corruptionem.	By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.	δι’ ὧν τὰ τίμια ἡμῖν καὶ μέγιστα ἐπαγγέλματα δεδώρηται, ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς."
2_Peter 1 10	Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis : haec enim facientes, non peccabitis aliquando.	Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.	Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι· ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε·"
2_Peter 1 15	Dabo autem operam et frequenter habere vos post obitum meum, ut horum memoriam faciatis.	And I will endeavour that you frequently have after my decease whereby you may keep a memory of these things.	Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.
2_Peter 3 2	ut memores sitis eorum, quae praedixi, verborum, a sanctis prophetis et apostolorum vestrorum, praeceptorum Domini et Salvatoris.	That you may be mindful of those words which I told you before from the holy prophet and of your apostles, of the precepts of the Lord and Saviour.	μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ κυρίου καὶ σωτῆρος·"
2_Peter 3 10	Adveniet autem dies Domini ut fur : in quo caeli magno impetu transient, elementa vero calore solventur, terra autem et quae in ipsa sunt opera, exurentur.	But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence and the elements shall be melted with heat and the earth and the works which are in it shall be burnt up.	Ἥξει δὲ ἡ ἡμέρα κυρίου ὡς κλέπτης ἐν νυκτί, ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται."
1_John 1 3	quod vidimus et audivimus, annuntiamus vobis, ut et vos societatem habeatis nobiscum, et societas nostra sit cum Patre, et cum Filio ejus Jesu Christo.	That which we have seen and have heard, we declare unto you: that you also may have fellowship with us and our fellowship may be with the Father and with his Son Jesus Christ.	Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν, ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν· καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ πατρὸς καὶ μετὰ τοῦ υἱοῦ αὐτοῦ Ἰησοῦ χριστοῦ·"
1_John 1 4	Et haec scribimus vobis ut gaudeatis, et gaudium vestrum sit plenum.	And these things we write to you, that you may rejoice and your joy may be full.	καὶ ταῦτα γράφομεν ὑμῖν, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη."
1_John 1 9	Si confiteamur peccata nostra : fidelis est, et justus, ut remittat nobis peccata nostra, et emundet nos ab omni iniquitate.	If we confess our sins, he is faithful and just, to forgive us our sins and to cleanse us from all iniquity.	Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας."
1_John 2 1	Filioli mei, haec scribo vobis, ut non peccetis. Sed et si quis peccaverit, advocatum habemus apud Patrem, Jesum Christum justum :	My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just.	Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν χριστὸν δίκαιον·"
1_John 2 19	Ex nobis prodierunt, sed non erant ex nobis, nam, si fuissent ex nobis, permansissent utique nobiscum : sed ut manifesti sint quoniam non sunt omnes ex nobis.	They went out from us but they were not of us. For if they had been of us, they would no doubt have remained with us: but that they may be manifest, that they are not all of us.	Ἐξ ἡμῶν ἐξῆλθον, ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθ’ ἡμῶν· ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν."
1_John 2 27	Et vos unctionem, quam accepistis ab eo, maneat in vobis. Et non necesse habetis ut aliquis doceat vos : sed sicut unctio ejus docet vos de omnibus, et verum est, et non est mendacium. Et sicut docuit vos : manete in eo.	And as for you, let the unction, which you have received from him abide in you. And you have no need that any man teach you: but as his unction teacheth you of all things and is truth and is no lie. And as it hath taught you, abide in him.	Καὶ ὑμεῖς, τὸ χρίσμα ὃ ἐλάβετε ἀπ’ αὐτοῦ ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς· ἀλλ’ ὡς τὸ αὐτὸ χρίσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν, καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μενεῖτε ἐν αὐτῷ."
1_John 2 28	Et nunc, filioli, manete in eo : ut cum apparuerit, habeamus fiduciam, et non confundamur ab eo in adventu ejus.	And now, little children, abide in him, that when he shall appear we may have confidence and not be confounded by him at his coming.	Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα ὅταν φανερωθῇ, ἔχωμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ."
1_John 3 1	Videte qualem caritatem dedit nobis Pater, ut filii Dei nominemur et simus. Propter hoc mundus non novit nos : quia non novit eum.	Behold what manner of charity the Father hath bestowed upon us, that we should be called and should be the sons of God. Therefore the world knoweth not us, because it knew not him.	Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατήρ, ἵνα τέκνα θεοῦ κληθῶμεν. Διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ὑμᾶς, ὅτι οὐκ ἔγνω αὐτόν."
1_John 3 5	Et scitis quia ille apparuit ut peccata nostra tolleret : et peccatum in eo non est.	And you know that he appeared to take away our sins: and in him there is no sin.	Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν."
1_John 3 8	Qui facit peccatum, ex diabolo est : quoniam ab initio diabolus peccat. In hoc apparuit Filius Dei, ut dissolvat opera diaboli.	He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil.	ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ’ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου."
1_John 3 11	quoniam haec est annuntiatio, quam audistis ab initio, ut diligatis alterutrum.	For this is the declaration which you have heard from the beginning, that you should love one another.	Ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπ’ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους·"
1_John 3 23	Et hoc est mandatum ejus : ut credamus in nomine Filii ejus Jesu Christi : et diligamus alterutrum, sicut dedit mandatum nobis.	And this is his commandment: That we should believe in the name of his Son Jesus Christ and love one another, as he hath given commandment unto us.	Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ Ἰησοῦ χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολήν."
1_John 4 9	In hoc apparuit caritas Dei in nobis, quoniam Filium suum unigenitum misit Deus in mundum, ut vivamus per eum.	By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.	Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν δι’ αὐτοῦ."
1_John 4 17	In hoc perfecta est caritas Dei nobiscum, ut fiduciam habeamus in die judicii : quia sicut ille est, et nos sumus in hoc mundo.	In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.	Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ’ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμὲν ἐν τῷ κόσμῳ τούτῳ."
1_John 4 21	Et hoc mandatum habemus a Deo : ut qui diligit Deum, diligat et fratrem suum.	And this commandment we have from God, that he who loveth God love also his brother.	Καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ’ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν θεόν, ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ."
1_John 5 3	Haec est enim caritas Dei, ut mandata ejus custodiamus : et mandata ejus gravia non sunt.	For this is the charity of God: That we keep his commandments. And his commandments are not heavy.	Αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν· καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν."
1_John 5 13	Haec scribo vobis ut sciatis quoniam vitam habetis aeternam, qui creditis in nomine Filii Dei.	These things I write to you that you may know that you have eternal life: you who believe in the name of the Son of God.	¶Ταῦτα ἔγραψα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ, ἵνα εἰδῆτε ὅτι ζωὴν αἰώνιον ἔχετε, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ."
1_John 5 16	Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem : non pro illo dico ut roget quis.	He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask.	Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωὴν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ."
1_John 5 20	Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio ejus. Hic est verus Deus, et vita aeterna.	And we know that the Son of God is come. And he hath given us understanding that we may know the true God and may be in his true Son. This is the true God and life eternal.	Οἴδαμεν δὲ ὅτι ὁ υἱὸς τοῦ θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν τὸν ἀληθινόν· καί ἐσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ υἱῷ αὐτοῦ Ἰησοῦ χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς θεός, καὶ ζωὴ αἰώνιος."
2_John 1 5	Et nunc rogo te domina, non tamquam mandatum novum scribens tibi, sed quod habuimus ab initio, ut diligamus alterutrum.	And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.	Καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν γράφων σοι καινήν, ἀλλὰ ἣν εἴχομεν ἀπ’ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους."
2_John 1 6	Et haec est caritas, ut ambulemus secundum mandata ejus. Hoc est enim mandatum, ut quemadmodum audistis ab initio, in eo ambuletis.	And this is charity: That we walk according to his commandments. For this is the commandment that, as you have heard from the beginning, you should walk in the same:	Καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ. Αὕτη ἐστὶν ἡ ἐντολή, καθὼς ἠκούσατε ἀπ’ ἀρχῆς, ἵνα ἐν αὐτῇ περιπατῆτε."
2_John 1 6	Et haec est caritas, ut ambulemus secundum mandata ejus. Hoc est enim mandatum, ut quemadmodum audistis ab initio, in eo ambuletis.	And this is charity: That we walk according to his commandments. For this is the commandment that, as you have heard from the beginning, you should walk in the same:	Καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ. Αὕτη ἐστὶν ἡ ἐντολή, καθὼς ἠκούσατε ἀπ’ ἀρχῆς, ἵνα ἐν αὐτῇ περιπατῆτε."
2_John 1 8	Videte vosmetipsos, ne perdatis quae operati estis : sed ut mercedem plenam accipiatis.	Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.	Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν."
2_John 1 12	Plura habens vobis scribere, nolui per cartam et atramentum : spero enim me futurum apud vos, et os ad os loqui : ut gaudium vestrum plenum sit.	Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you and speak face to face, that your joy may be full.	¶Πολλὰ ἔχων ὑμῖν γράφειν, οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος· ἀλλὰ ἐλπίζω ἐλθεῖν πρὸς ὑμᾶς, καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη."
3_John 1 4	Majorem horum non habeo gratiam, quam ut audiam filios meos in veritate ambulare.	I have no greater grace than this, to hear that my children walk in truth.	Μειζοτέραν τούτων οὐκ ἔχω χαράν, ἵνα ἀκούω τὰ ἐμὰ τέκνα ἐν ἀληθείᾳ περιπατοῦντα."
3_John 1 8	Nos ergo debemus suscipere hujusmodi, ut cooperatores simus veritatis.	We therefore ought to receive such: that we may be fellow helpers of the truth.	Ἡμεῖς οὖν ὀφείλομεν ἀπολαμβάνειν τοὺς τοιούτους, ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ."
Apocalypse 1 12	Et conversus sum ut viderem vocem, quae loquebatur mecum : et conversus vidi septem candelabra aurea :	And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:	Καὶ ἐκεῖ ἐπέστρεψα βλέπειν τὴν φωνὴν ἥτις ἐλάλει μετ’ ἐμοῦ. Καὶ ἐπιστρέψας εἶδον ἑπτὰ λυχνίας χρυσᾶς,"
Apocalypse 2 10	Nihil horum timeas quae passurus es. Ecce missurus est diabolus aliquos ex vobis in carcerem ut tentemini : et habebitis tribulationem diebus decem. Esto fidelis usque ad mortem, et dabo tibi coronam vitae.	Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison, that you may be tried: and you shall have tribulation ten days. Be thou faithful unto death: and I will give thee the crown of life.	Μηδὲν φοβοῦ ἃ μέλλεις παθεῖν· ἰδοὺ δή, μέλλει βαλεῖν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακήν, ἵνα πειρασθῆτε· καὶ ἕξετε θλίψιν ἡμερῶν δέκα. Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς."
Apocalypse 2 21	Et dedi illi tempus ut poenitentiam ageret : et non vult poenitere a fornicatione sua.	And I gave her a time that she might do penance: and she will not repent of her fornication.	Καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ, καὶ οὐ θέλει μετανοῆσαι ἐκ τῆς πορνείας αὐτῆς."
Apocalypse 3 9	Ecce dabo de synagoga Satanae, qui dicunt se Judaeos esse, et non sunt, sed mentiuntur : ecce faciam illos ut veniant, et adorent ante pedes tuos : et scient quia ego dilexi te,	Behold, I will bring of the synagogue of Satan, who say they are Jews and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee.	Ἰδού, δίδωμι ἐκ τῆς συναγωγῆς τοῦ Σατανᾶ, τῶν λεγόντων ἑαυτοὺς Ἰουδαίους εἶναι, καὶ οὐκ εἰσίν, ἀλλὰ ψεύδονται· ἰδού, ποιήσω αὐτοὺς ἵνα ἥξωσιν καὶ προσκυνήσωσιν ἐνώπιον τῶν ποδῶν σου, καὶ γνῶσιν ὅτι ἠγάπησά σε."
Apocalypse 3 11	Ecce venio cito : tene quod habes, ut nemo accipiat coronam tuam.	Behold, I come quickly: hold fast that which thou hast, that no man take thy crown.	Ἔρχομαι ταχύ· κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου."
Apocalypse 3 18	Suadeo tibi emere a me aurum ignitum probatum, ut locuples fias, et vestimentis albis induaris, et non appareat confusio nuditatis tuae, et collyrio inunge oculos tuos ut videas.	I counsel thee to buy of me gold, fire tried, that thou mayest be made rich and mayest be clothed in white garments: and that the shame of thy nakedness may not appear. And anoint thy eyes with eyesalve, that thou mayest see.	συμβουλεύω σοι ἀγοράσαι χρυσίον παρ’ ἐμοῦ πεπυρωμένον ἐκ πυρός, ἵνα πλουτήσῃς, καὶ ἱμάτια λευκά, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλύριον ἵνα ἐγχρίσῃ τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς."
Apocalypse 3 18	Suadeo tibi emere a me aurum ignitum probatum, ut locuples fias, et vestimentis albis induaris, et non appareat confusio nuditatis tuae, et collyrio inunge oculos tuos ut videas.	I counsel thee to buy of me gold, fire tried, that thou mayest be made rich and mayest be clothed in white garments: and that the shame of thy nakedness may not appear. And anoint thy eyes with eyesalve, that thou mayest see.	συμβουλεύω σοι ἀγοράσαι χρυσίον παρ’ ἐμοῦ πεπυρωμένον ἐκ πυρός, ἵνα πλουτήσῃς, καὶ ἱμάτια λευκά, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλύριον ἵνα ἐγχρίσῃ τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς."
Apocalypse 6 2	Et vidi : et ecce equus albus, et qui sedebat super illum, habebat arcum, et data est ei corona, et exivit vincens ut vinceret.	And I saw: and behold a white horse, and he that sat on him had a bow, and there was a crown given him, and he went forth conquering that he might conquer.	Καὶ ἰδού, ἵππος λευκός, καὶ ὁ καθήμενος ἐπ’ αὐτὸν ἔχων τόξον· καὶ ἐδόθη αὐτῷ στέφανος, καὶ ἐξῆλθεν νικῶν, καὶ ἵνα νικήσῃ."
Apocalypse 6 4	Et exivit alius equus rufus : et qui sedebat super illum, datum est ei ut sumeret pacem de terra, et ut invicem se interficiant, et datus est ei gladius magnus.	And there went out another horse that was red. And to him that sat thereon, it was given that he should take peace from the earth: and that they should kill one another. And a great sword was given to him.	Καὶ ἐξῆλθεν ἄλλος ἵππος πυρός· καὶ τῷ καθημένῳ ἐπ’ αὐτὸν ἐδόθη αὐτῷ λαβεῖν τὴν εἰρήνην ἐκ τῆς γῆς, ἵνα ἀλλήλους σφάξωσιν· καὶ ἐδόθη αὐτῷ μάχαιρα μεγάλη."
Apocalypse 6 4	Et exivit alius equus rufus : et qui sedebat super illum, datum est ei ut sumeret pacem de terra, et ut invicem se interficiant, et datus est ei gladius magnus.	And there went out another horse that was red. And to him that sat thereon, it was given that he should take peace from the earth: and that they should kill one another. And a great sword was given to him.	Καὶ ἐξῆλθεν ἄλλος ἵππος πυρός· καὶ τῷ καθημένῳ ἐπ’ αὐτὸν ἐδόθη αὐτῷ λαβεῖν τὴν εἰρήνην ἐκ τῆς γῆς, ἵνα ἀλλήλους σφάξωσιν· καὶ ἐδόθη αὐτῷ μάχαιρα μεγάλη."
Apocalypse 6 11	Et datae sunt illis singulae stolae albae : et dictum est illis ut requiescerent adhuc tempus modicum donec compleantur conservi eorum, et fratres eorum, qui interficiendi sunt sicut et illi.	And white robes were given to every one of them one; And it was said to them that they should rest for a little time till their fellow servants and their brethren, who are to be slain even as they, should be filled up.	Καὶ ἐδόθη αὐτοῖς ἑκάστῳ στολὴ λευκή, καὶ ἐρρέθη αὐτοῖς ἵνα ἀναπαύσωνται ἔτι χρόνον, ἕως πληρώσωσιν καὶ οἱ σύνδουλοι αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν καὶ οἱ μέλλοντες ἀποκτένεσθαι ὡς καὶ αὐτοί."
Apocalypse 8 3	Et alius angelus venit, et stetit ante altare habens thuribulum aureum : et data sunt illi incensa multa, ut daret de orationibus sanctorum omnium super altare aureum, quod est ante thronum Dei.	And another angel came and stood before the altar, having a golden censer: and there was given to him much incense, that he should offer of the prayers of all saints, upon the golden altar which is before the throne of God.	¶Καὶ ἄλλος ἄγγελος ἦλθεν, καὶ ἐστάθη ἐπὶ τοῦ θυσιαστηρίου, ἔχων λιβανωτὸν χρυσοῦν· καὶ ἐδόθη αὐτῷ θυμιάματα πολλά, ἵνα δώσῃ ταῖς προσευχαῖς τῶν ἁγίων πάντων ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου."
Apocalypse 8 6	Et septem angeli, qui habebant septem tubas, praeparaverunt se ut tuba canerent.	And the seven angels who had the seven trumpets prepared themselves to sound the trumpet.	¶Καὶ οἱ ἑπτὰ ἄγγελοι οἱ ἔχοντες τὰς ἑπτὰ σάλπιγγας ἡτοίμασαν ἑαυτοὺς ἵνα σαλπίσωσιν.
Apocalypse 8 12	Et quartus angelus tuba cecinit : et percussa est tertia pars solis, et tertia pars lunae, et tertia pars stellarum, ita ut obscuraretur tertia pars eorum, et diei non luceret pars tertia, et noctis similiter.	And the fourth angel sounded the trumpet: and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened. And the day did not shine for a third part of it: and the night in like manner.	¶Καὶ ὁ τέταρτος ἄγγελος ἐσάλπισεν, καὶ ἐπλήγη τὸ τρίτον τοῦ ἡλίου καὶ τὸ τρίτον τῆς σελήνης καὶ τὸ τρίτον τῶν ἀστέρων, ἵνα σκοτισθῇ τὸ τρίτον αὐτῶν, καὶ τὸ τρίτον αὐτῆς μὴ φάνῃ ἡ ἡμέρα, καὶ ἡ νὺξ ὁμοίως."
Apocalypse 9 5	et datum est illis ne occiderent eos : sed ut cruciarent mensibus quinque : et cruciatus eorum, ut cruciatus scorpii cum percutit hominem.	And it was given unto them that they should not kill them: but that they should torment them five months. And their torment was as the torment of a scorpion when he striketh a man.	Καὶ ἐδόθη αὐταῖς ἵνα μὴ ἀποκτείνωσιν αὐτούς, ἀλλ’ ἵνα βασανισθῶσιν μῆνας πέντε· καὶ ὁ βασανισμὸς αὐτῶν ὡς βασανισμὸς σκορπίου, ὅταν παίσῃ ἄνθρωπον."
Apocalypse 9 5	et datum est illis ne occiderent eos : sed ut cruciarent mensibus quinque : et cruciatus eorum, ut cruciatus scorpii cum percutit hominem.	And it was given unto them that they should not kill them: but that they should torment them five months. And their torment was as the torment of a scorpion when he striketh a man.	Καὶ ἐδόθη αὐταῖς ἵνα μὴ ἀποκτείνωσιν αὐτούς, ἀλλ’ ἵνα βασανισθῶσιν μῆνας πέντε· καὶ ὁ βασανισμὸς αὐτῶν ὡς βασανισμὸς σκορπίου, ὅταν παίσῃ ἄνθρωπον."
Apocalypse 9 15	Et soluti sunt quatuor angeli, qui parati erant in horam, et diem, et mensem, et annum, ut occiderent tertiam partem hominum.	And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.	Καὶ ἐλύθησαν οἱ τέσσαρες ἄγγελοι οἱ ἡτοιμασμένοι εἰς τὴν ὥραν καὶ εἰς τὴν ἡμέραν καὶ μῆνα καὶ ἐνιαυτόν, ἵνα ἀποκτείνωσιν τὸ τρίτον τῶν ἀνθρώπων."
Apocalypse 9 20	Et ceteri homines, qui non sunt occisi in his plagis, neque poenitentiam egerunt de operibus manuum suarum, ut non adorarent daemonia, et simulacra aurea, et argentea, et aerea, et lapidea, et lignea, quae neque videre possunt, neque audire, neque ambulare,	And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:	Καὶ οἱ λοιποὶ τῶν ἀνθρώπων, οἳ οὐκ ἀπεκτάνθησαν ἐν ταῖς πληγαῖς ταύταις, οὐ μετενόησαν ἐκ τῶν ἔργων τῶν χειρῶν αὐτῶν, ἵνα μὴ προσκυνήσωσιν τὰ δαιμόνια, καὶ τὰ εἴδωλα τὰ χρυσᾶ καὶ τὰ ἀργυρᾶ καὶ τὰ χαλκᾶ καὶ τὰ λίθινα καὶ τὰ ξύλινα, ἃ οὔτε βλέπειν δύναται, οὔτε ἀκούειν, οὔτε περιπατεῖν·"
Apocalypse 10 1	Et vidi alium angelum fortem descendentem de caelo amictum nube, et iris in capite ejus, et facies ejus erat ut sol, et pedes ejus tamquam columnae ignis :	And I saw another mighty angel come down from heaven, clothed with a cloud. And a rainbow was on his head: and his face, as the sun, and his feet as pillars of fire.	Καὶ εἶδον ἄγγελον ἰσχυρὸν καταβαίνοντα ἐκ τοῦ οὐρανοῦ, περιβεβλημένον νεφέλην, καὶ ἡ ἶρις ἐπὶ τῆς κεφαλῆς αὐτοῦ, καὶ τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, καὶ οἱ πόδες αὐτοῦ ὡς στύλοι πυρός·"
Apocalypse 10 9	Et abii ad angelum, dicens ei, ut daret mihi librum. Et dixit mihi : Accipe librum, et devora illum : et faciet amaricari ventrem tuum, sed in ore tuo erit dulce tamquam mel.	And I went to the angel, saying unto him that he should give me the book. And he said to me: Take the book and eat it up. And it shall make thy belly bitter: but in thy mouth it shall be sweet as honey.	Καὶ ἀπῆλθον πρὸς τὸν ἄγγελον, λέγων αὐτῷ δοῦναί μοι τὸ βιβλιδάριον. Καὶ λέγει μοι, Λάβε καὶ κατάφαγε αὐτό· καὶ πικρανεῖ σου τὴν κοιλίαν, ἀλλ’ ἐν τῷ στόματί σου ἔσται γλυκὺ ὡς μέλι."
Apocalypse 12 2	et in utero habens, clamabat parturiens, et cruciabatur ut pariat.	And being with child, she cried travailing in birth: and was in pain to be delivered.	καὶ ἐν γαστρὶ ἔχουσα, ἔκραζεν ὠδίνουσα, καὶ βασανιζομένη τεκεῖν."
Apocalypse 12 4	et cauda ejus trahebat tertiam partem stellarum caeli, et misit eas in terram : et draco stetit ante mulierem, quae erat paritura, ut cum peperisset, filium ejus devoraret.	And his tail drew the third part of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was ready to be delivered: that, when she should be delivered, he might devour her son.	Καὶ ἡ οὐρὰ αὐτοῦ σύρει τὸ τρίτον τῶν ἀστέρων τοῦ οὐρανοῦ, καὶ ἔβαλεν αὐτοὺς εἰς τὴν γῆν· καὶ ὁ δράκων ἕστηκεν ἐνώπιον τῆς γυναικὸς τῆς μελλούσης τεκεῖν, ἵνα, ὅταν τέκῃ, τὸ τέκνον αὐτῆς καταφάγῃ."
Apocalypse 12 6	et mulier fugit in solitudinem ubi habebat locum paratum a Deo, ut ibi pascant eam diebus mille ducentis sexaginta.	And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her, a thousand two hundred sixty days.	Καὶ ἡ γυνὴ ἔφυγεν εἰς τὴν ἔρημον, ὅπου ἔχει ἐκεῖ τόπον ἡτοιμασμένον ὑπὸ τοῦ θεοῦ, ἵνα ἐκεῖ ἐκτρέφωσιν αὐτὴν ἡμέρας χιλίας διακοσίας ἑξήκοντα."
Apocalypse 12 14	et datae sunt mulieri alae duae aquilae magnae ut volaret in desertum in locum suum, ubi alitur per tempus et tempora, et dimidium temporis a facie serpentis.	And there were given to the woman two wings of a great eagle, that she might fly into the desert, unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.	Καὶ ἐδόθησαν τῇ γυναικὶ δύο πτέρυγες τοῦ ἀετοῦ τοῦ μεγάλου, ἵνα πέτηται εἰς τὴν ἔρημον εἰς τὸν τόπον αὐτῆς, ὅπως τρέφηται ἐκεῖ καιρόν, καὶ καιρούς, καὶ ἥμισυ καιροῦ, ἀπὸ προσώπου τοῦ ὄφεως."
Apocalypse 12 15	Et misit serpens ex ore suo post mulierem, aquam tamquam flumen, ut eam faceret trahi a flumine.	And the serpent cast out of his mouth, after the woman, water, as it were a river: that he might cause her to be carried away by the river.	Καὶ ἔβαλεν ὁ ὄφις ἐκ τοῦ στόματος αὐτοῦ ὀπίσω τῆς γυναικὸς ὕδωρ ὡς ποταμόν, ἵνα αὐτὴν ποταμοφόρητον ποιήσῃ."
Apocalypse 13 13	Et fecit signa magna, ut etiam ignem faceret de caelo descendere in terram in conspectu hominum.	And he did great signs, so that he made also fire to come down from heaven unto the earth, in the sight of men.	Καὶ ποιεῖ σημεῖα μεγάλα, καὶ πῦρ ἵνα ἐκ τοῦ οὐρανοῦ καταβαίνῃ ἐπὶ τὴν γῆν ἐνώπιον τῶν ἀνθρώπων."
Apocalypse 13 14	Et seduxit habitantes in terra propter signa, quae data sunt illi facere in conspectu bestiae, dicens habitantibus in terra, ut faciant imaginem bestiae, quae habet plagam gladii, et vixit.	And he seduced them that dwell on the earth, for the signs which were given him to do in the sight of the beast: saying to them that dwell on the earth that they should make the image of the beast which had the wound by the sword and lived.	Καὶ πλανᾷ τοὺς ἐμοὺς τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ εἶχεν τὴν πληγὴν καὶ ἔζησεν ἀπὸ τῆς μαχαίρας."
Apocalypse 13 15	Et datum est illi ut daret spiritum imagini bestiae, et ut loquatur imago bestiae : et faciat ut quicumque non adoraverint imaginem bestiae, occidantur.	And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain.	Καὶ ἐδόθη αὐτῷ πνεῦμα δοῦναι τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ, ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου, ἀποκτανθῶσιν."
Apocalypse 13 15	Et datum est illi ut daret spiritum imagini bestiae, et ut loquatur imago bestiae : et faciat ut quicumque non adoraverint imaginem bestiae, occidantur.	And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain.	Καὶ ἐδόθη αὐτῷ πνεῦμα δοῦναι τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ, ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου, ἀποκτανθῶσιν."
Apocalypse 13 15	Et datum est illi ut daret spiritum imagini bestiae, et ut loquatur imago bestiae : et faciat ut quicumque non adoraverint imaginem bestiae, occidantur.	And it was given him to give life to the image of the beast: and that the image of the beast should speak: and should cause that whosoever will not adore the image of the beast should be slain.	Καὶ ἐδόθη αὐτῷ πνεῦμα δοῦναι τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ, ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου, ἀποκτανθῶσιν."
Apocalypse 14 6	Et vidi alterum angelum volantem per medium caeli, habentem Evangelium aeternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum :	And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth and over every nation and tribe and tongue and people:	¶Καὶ εἶδον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον, εὐαγγελίσαι τοὺς καθημένους ἐπὶ τῆς γῆς, καὶ ἐπὶ πᾶν ἔθνος καὶ φυλὴν καὶ γλῶσσαν καὶ λαόν,"
Apocalypse 14 13	Et audivi vocem de caelo, dicentem mihi : Scribe : Beati mortui qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis : opera enim illorum sequuntur illos.	And I heard a voice from heaven, saying to me: Write: Blessed are the dead who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours. For their works follow them.	¶Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν κυρίῳ ἀποθνῄσκοντες ἀπ’ ἄρτι· λέγει Ναὶ τὸ πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετ’ αὐτῶν."
Apocalypse 14 15	Et alius angelus exivit de templo, clamans voce magna ad sedentem super nubem : Mitte falcem tuam, et mete, quia venit hora ut metatur, quoniam aruit messis terrae.	And another angel came out from the temple, crying with a loud voice to him that sat upon the cloud: Thrust in thy sickle and reap, because the hour is come to reap. For the harvest of the earth is ripe.	Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ, κράζων ἐν φωνῇ μεγάλῃ τῷ καθημένῳ ἐπὶ τῆς νεφέλης, Πέμψον τὸ δρέπανόν σου καὶ θέρισον· ὅτι ἦλθεν ἡ ὥρα θερίσαι, ὅτι ἐξηράνθη ὁ θερισμὸς τῆς γῆς."
Apocalypse 16 9	et aestuaverunt homines aestu magno, et blasphemaverunt nomen Dei habentis potestatem super has plagas, neque egerunt poenitentiam ut darent illi gloriam.	And men were scorched with great heat: and they blasphemed the name of God, who hath power over these plagues. Neither did they penance to give him glory.	Καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα, καὶ ἐβλασφήμησαν οἱ ἄνθρωποι τὸ ὄνομα τοῦ θεοῦ τοῦ ἔχοντος ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας, καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν."
Apocalypse 16 12	Et sextus angelus effudit phialam suam in flumen illud magnum Euphraten : et siccavit aquam ejus, ut praepararetur via regibus ab ortu solis.	And the sixth angel poured out his vial upon that great river Euphrates and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.	¶Καὶ ὁ ἕκτος ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὸν ποταμὸν τὸν μέγαν Εὐφράτην· καὶ ἐξηράνθη τὸ ὕδωρ αὐτοῦ, ἵνα ἑτοιμασθῇ ἡ ὁδὸς τῶν βασιλέων τῶν ἀπὸ ἀνατολῆς ἡλίου."
Apocalypse 17 17	Deus enim dedit in corda eorum ut faciant quod placitum est illi : ut dent regnum suum bestiae donec consummentur verba Dei.	For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.	Ὁ γὰρ θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι γνώμην μίαν, καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθῶσιν οἱ λόγοι τοῦ θεοῦ."
Apocalypse 17 17	Deus enim dedit in corda eorum ut faciant quod placitum est illi : ut dent regnum suum bestiae donec consummentur verba Dei.	For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.	Ὁ γὰρ θεὸς ἔδωκεν εἰς τὰς καρδίας αὐτῶν ποιῆσαι τὴν γνώμην αὐτοῦ, καὶ ποιῆσαι γνώμην μίαν, καὶ δοῦναι τὴν βασιλείαν αὐτῶν τῷ θηρίῳ, ἄχρι τελεσθῶσιν οἱ λόγοι τοῦ θεοῦ."
Apocalypse 18 4	Et audivi aliam vocem de caelo, dicentem : Exite de illa populus meus : ut ne participes sitis delictorum ejus, et de plagis ejus non accipiatis.	And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues.	¶Καὶ ἤκουσα ἄλλην φωνὴν ἐκ τοῦ οὐρανοῦ, λέγουσαν, Ἔξελθε ἐξ αὐτῆς ὁ λαός μου, ἵνα μὴ συγκοινωνήσητε ταῖς ἁμαρτίαις αὐτῆς, καὶ ἐκ τῶν πληγῶν αὐτῆς ἵνα μὴ λάβητε·"
Apocalypse 19 8	Et datum est illi ut cooperiat se byssino splendenti et candido. Byssinum enim justificationes sunt sanctorum.	And it is granted to her that she should clothe herself with fine linen, glittering and white. For the fine linen are the justifications of saints.	Καὶ ἐδόθη αὐτῇ ἵνα περιβάληται βύσσινον λαμπρὸν καὶ καθαρόν· τὸ γὰρ βύσσινον τὰ δικαιώματα τῶν ἁγίων ἐστίν.
Apocalypse 19 10	Et cecidi ante pedes ejus, ut adorarem eum. Et dicit mihi : Vide ne feceris : conservus tuus sum, et fratrum tuorum habentium testimonium Jesu. Deum adora. Testimonium enim Jesu est spiritus prophetiae.	And I fell down before his feet, to adore him. And he saith to me: See thou do it not. I am thy fellow servant and of thy brethren who have the testimony of Jesus. Adore God. For the testimony of Jesus is the spirit of prophecy.	Καὶ ἔπεσα ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ· καὶ λέγει μοι, Ὅρα μή· σύνδουλός σου εἰμὶ καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ· τῷ θεῷ προσκύνησον· ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστὶν τὸ πνεῦμα τῆς προφητείας."
Apocalypse 19 15	Et de ore ejus procedit gladius ex utraque parte acutus, ut in ipso percutiat gentes. Et ipse reget eas in virga ferrea : et ipse calcat torcular vini furoris irae Dei omnipotentis.	And out of his mouth proceedeth a sharp two-edged sword, that with it he may strike the nations. And he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God the Almighty.	Καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία δίστομος ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη· καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ· καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ τοῦ παντοκράτορος."
Apocalypse 19 18	ut manducetis carnes regum, et carnes tribunorum, et carnes fortium, et carnes equorum, et sedentium in ipsis, et carnes omnium liberorum, et servorum, et pusillorum et magnorum.	That you may eat the flesh of kings and the flesh of tribunes and the flesh of mighty men and the flesh of horses and of them that sit on them: and the flesh of all freemen and bondmen and of little and of great.	ἵνα φάγητε σάρκας βασιλέων, καὶ σάρκας χιλιάρχων, καὶ σάρκας ἰσχυρῶν, καὶ σάρκας ἵππων καὶ τῶν καθημένων ἐπ’ αὐτῶν, καὶ σάρκας πάντων, ἐλευθέρων τε καὶ δούλων, καὶ μικρῶν τε καὶ μεγάλων."
Apocalypse 20 3	et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni : et post haec oportet illum solvi modico tempore.	And he cast him into the bottomless pit and shut him up and set a seal upon him, that he should no more seduce the nations till the thousand years be finished. And after that, he must be loosed a little time.	καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανᾷ ἔτι τὰ ἔθνη, ἄχρι τελεσθῇ τὰ χίλια ἔτη· καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον."
Apocalypse 21 15	Et qui loquebatur mecum, habebat mensuram arundineam auream, ut metiretur civitatem, et portas ejus, et murum.	And he that spoke with me had a measure of a reed of gold, to measure the city and the gates thereof and the wall.	Καὶ ὁ λαλῶν μετ’ ἐμοῦ εἶχεν μέτρον κάλαμον χρυσοῦν, ἵνα μετρήσῃ τὴν πόλιν, καὶ τοὺς πυλῶνας αὐτῆς, καὶ τὸ τεῖχος αὐτῆς."
Apocalypse 21 23	Et civitas non eget sole neque luna ut luceant in ea, nam claritas Dei illuminavit eam, et lucerna ejus est Agnus.	And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it: and the Lamb is the lamp thereof.	Καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου, οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν αὐτῇ· ἡ γὰρ δόξα τοῦ θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ ἀρνίον."
Apocalypse 22 8	Et ego Joannes, qui audivi, et vidi haec. Et postquam audissem, et vidissem, cecidi ut adorarem ante pedes angeli, qui mihi haec ostendebat :	And I, John, who have heard and seen these things. And, after I had heard and seen, I fell down to adore before the feet of the angel who shewed me the things.	¶Κἀγὼ Ἰωάννης ὁ ἀκούων καὶ βλέπων ταῦτα. Καὶ ὅτε ἤκουσα καὶ ἔβλεψα, ἔπεσον προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα."
Apocalypse 22 14	Beati, qui lavant stolas suas in sanguine Agni : ut sit potestas eorum in ligno vitae, et per portas intrent in civitatem.	Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life and may enter in by the gates into the city.	Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν."