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16:1 Attulerunt igitur arcam Dei, et constituerunt eam in medio tabernaculi quod tetenderat ei David : et obtulerunt holocausta et pacifica coram Deo.
* Footnotes
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2_Kings
6:17
And they brought the ark of the Lord, and set it in its place in the midst of the tabernacle, which David had pitched for it: and David offered holocausts, and peace offerings before the Lord.
- A.M. 2959, A.C. 1045.
So they brought the ark of God, and set it in the midst of the tent, which David had pitched for it: and they offered holocausts, and peace offerings before God.
Καὶ εἰσήνεγκαν τὴν κιβωτὸν τοῦ Θεοῦ, καὶ ἀπηρείσαντο αὐτὴν ἐν μέσῳ τῆς σκηνῆς ἧς ἔπηξεν αὐτῇ Δαυὶδ, καὶ προσήνεγκαν ὁλοκαυτώματα καὶ σωτηρίου ἐναντίον τοῦ Θεοῦ.
וַ/יָּבִ֨יאוּ֙ אֶת אֲר֣וֹן הָֽ/אֱלֹהִ֔ים וַ/יַּצִּ֣יגוּ אֹת֔/וֹ בְּ/ת֣וֹךְ הָ/אֹ֔הֶל אֲשֶׁ֥ר נָֽטָה ל֖/וֹ דָּוִ֑יד וַ/יַּקְרִ֛יבוּ עֹל֥וֹת וּ/שְׁלָמִ֖ים לִ/פְנֵ֥י הָ/אֱלֹהִֽים
16:2 Cumque complesset David offerens holocausta et pacifica, benedixit populo in nomine Domini.
*H And when David had made an end of offering holocausts, and peace offerings, he blessed the people in the name of the Lord.
Ver. 2. Lord, wishing them all felicity, and making them presents, like the master of a family, v. 43, and 2 K. vi. 18. C. — Any superior may bless. W.
Καὶ συνετέλεσε Δαυὶδ ἀναφέρων ὁλοκαυτώματα καὶ σωτηρίου, καὶ εὐλόγησε τὸν λαὸν ἐν ὀνόματι Κυρίου.
וַ/יְכַ֣ל דָּוִ֔יד מֵ/הַעֲל֥וֹת הָ/עֹלָ֖ה וְ/הַ/שְּׁלָמִ֑ים וַ/יְבָ֥רֶךְ אֶת הָ/עָ֖ם בְּ/שֵׁ֥ם יְהוָֽה
16:3 Et divisit universis per singulos, a viro usque ad mulierem, tortam panis, et partem assae carnis bubalae, et frixam oleo similam.
*H And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil.
Ver. 3. Oil. The precise signification of the Heb. Ashisha, is not known. C. — Prot. "a flagon of wine." H. — It denotes any thing "exhilarating." T. D.
Καὶ διεμέρισε παντὶ ἀνδρὶ Ἰσραὴλ ἀπὸ ἀνδρὸς καὶ ἕως γυναικὸς, τῷ ἀνδρὶ ἄρτον ἕνα ἀρτοκοπικὸν, καὶ ἀμορείτην.
וַ/יְחַלֵּק֙ לְ/כָל אִ֣ישׁ יִשְׂרָאֵ֔ל מֵ/אִ֖ישׁ וְ/עַד אִשָּׁ֑ה לְ/אִישׁ֙ כִּכַּר לֶ֔חֶם וְ/אֶשְׁפָּ֖ר וַ/אֲשִׁישָֽׁה
16:4 Constituitque coram arca Domini de Levitis, qui ministrarent, et recordarentur operum ejus, et glorificarent atque laudarent Dominum Deum Israel :
*H And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.
Ver. 4. Appointed, as a prophet, (H.) or by dispensation. The high priest has supreme spiritual power. Deut. xvii. 18. &c. W.
Καὶ ἔταξε κατὰ πρόσωπον τῆς κιβωτοῦ διαθήκης Κυρίου ἐκ τῶν Λευιτῶν λειτουργοῦντας ἀναφωνοῦντας, καὶ ἐξομολογεῖσθαι καὶ αἰνεῖν Κύριον τὸν Θεὸν Ἰσραήλ·
וַ/יִּתֵּ֞ן לִ/פְנֵ֨י אֲר֧וֹן יְהוָ֛ה מִן הַ/לְוִיִּ֖ם מְשָׁרְתִ֑ים וּ/לְ/הַזְכִּיר֙ וּ/לְ/הוֹד֣וֹת וּ/לְ/הַלֵּ֔ל לַ/יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל
16:5 Asaph principem, et secundum ejus Zachariam : porro Jahiel, et Semiramoth, et Jehiel, et Mathathiam, et Eliab, et Banaiam, et Obededom : Jehiel super organa psalterii et lyras : Asaph autem ut cymbalis personaret :
*H Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:
Ver. 5. Zacharias, at the head of the second band. These played on the nable and kinnor, as the women did not sing in the tabernacle. Jahiel should be Oziel, (C. xv. 18, &c. C.) unless he be the same person. C. xv. 18. H. — Instruments. Lit. "organs." H. — Heb. "the instruments of nables." Vat. M.
Ἀσὰφ ὁ ἡγούμενος, καὶ δευτερεύων αὐτῷ Ζαχαρίας, Ἰεϊὴλ, Σεμιραμὼθ, καὶ Ἰεϊὴλ, Ματταθίας, Ἐλιὰβ, καὶ Βαναΐας, καὶ Ἀβδεδομ· καὶ Ἰεϊὴλ ἐν ὀργάνοις, νάβλαις, κινύραις, καὶ Ἀσὰφ ἐν κυμβάλοις ἀναφωνῶν·
אָסָ֥ף הָ/רֹ֖אשׁ וּ/מִשְׁנֵ֣/הוּ זְכַרְיָ֑ה יְעִיאֵ֡ל וּ/שְׁמִֽירָמ֡וֹת וִֽ/יחִיאֵ֡ל וּ/מַתִּתְיָ֡ה וֶ/אֱלִיאָ֡ב וּ/בְנָיָהוּ֩ וְ/עֹבֵ֨ד אֱדֹ֜ם וִֽ/יעִיאֵ֗ל בִּ/כְלֵ֤י נְבָלִים֙ וּ/בְ/כִנֹּר֔וֹת וְ/אָסָ֖ף בַּֽ/מְצִלְתַּ֥יִם מַשְׁמִֽיעַ
16:6 Banaiam vero et Jaziel sacerdotes canere tuba jugiter coram arca foederis Domini.
*H But Banaias, and Jaziel the priests, to sound the trumpet continually before the ark of the covenant of the Lord.
Ver. 6. Jaziel. We read Eliezer, &c. C. xv. 24. — Continually. At the appointed times.
Καὶ Βαναίας καὶ Ὀζιὴλ οἱ ἱερεῖς ἐν ταῖς σάλπιγξι διαπαντὸς ἐναντίον τῆς κιβωτοῦ τῆς διαθήκης τοῦ Θεοῦ.
וּ/בְנָיָ֥הוּ וְ/יַחֲזִיאֵ֖ל הַ/כֹּהֲנִ֑ים בַּ/חֲצֹצְר֣וֹת תָּמִ֔יד לִ/פְנֵ֖י אֲר֥וֹן בְּרִית הָ/אֱלֹהִֽים
16:7 In illo die fecit David principem ad confitendum Domino Asaph et fratres ejus :
*H In that day David made Asaph the chief to give praise to the Lord with his brethren.
Ver. 7. Made. Heb. "gave first, to thank the Lord, into the hand of Asaph and his brethren this psalm," (H.) in order the 104th; and from v. 23 we find the 95th in the Psalter, with some improvements. T.
Ἐν τῇ ἡμέρᾳ ἐκείνῃ. Τότε ἔταξε Δαυὶδ ἐν ἀρχῇ τοῦ αἰνεῖν τὸν Κύριον ἐν χειρὶ Ἀσὰφ καὶ τῶν ἀδελφῶν αὐτοῦ.
בַּ/יּ֣וֹם הַ/ה֗וּא אָ֣ז נָתַ֤ן דָּוִיד֙ בָּ/רֹ֔אשׁ לְ/הֹד֖וֹת לַ/יהוָ֑ה בְּ/יַד אָסָ֖ף וְ/אֶחָֽי/ו
16:8 [Confitemini Domino, et invocate nomen ejus : notas facite in populis adinventiones ejus.
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Psalms
104:1
Alleluia. GIVE glory to the Lord, and call upon his name: declare his deeds among the Gentiles.
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Isaias
12:4
And you shall say in that day: Praise ye the Lord, and call upon his name: make his works known among the people: remember that his name is high.
Praise ye the Lord, and call upon his name: make known his doings among the nations.
Ὠδη. Ἐξομολογεῖσθε τῷ Κυρίῳ, ἐπικαλεῖσθε αὐτὸν ἐν ὀνόματι αὐτοῦ, γνωρίσατε ἐν λαοῖς τὰ ἐπιτηδεύματα αὐτοῦ.
הוֹד֤וּ לַֽ/יהוָה֙ קִרְא֣וּ בִ/שְׁמ֔/וֹ הוֹדִ֥יעוּ בָ/עַמִּ֖ים עֲלִילֹתָֽי/ו
16:9 Cantate ei, et psallite ei, et narrate omnia mirabilia ejus.
Sing to him, yea, sing praises to him: and relate all his wondrous works.
Ἄσατε αὐτῷ καὶ ὑμνήσατε αὐτῷ, διηγήσασθε πᾶσι τὰ θαυμάσια αὐτοῦ, ἃ ἐποίησε Κύριος.
שִׁ֤ירוּ ל/וֹ֙ זַמְּרוּ ל֔/וֹ שִׂ֖יחוּ בְּ/כָל נִפְלְאֹתָֽי/ו
16:10 Laudate nomen sanctum ejus : laetetur cor quaerentium Dominum.
Praise ye his holy name: let the heart of them rejoice, that seek the Lord.
Αἰνεῖτε ἐν ὀνόματι ἁγίῳ αὐτοῦ, εὐφρανθήσεται καρδία ζητοῦσα τὴν εὐδοκίαν αὐτοῦ.
הִֽתְהַֽלְלוּ֙ בְּ/שֵׁ֣ם קָדְשׁ֔/וֹ יִשְׂמַ֕ח לֵ֖ב מְבַקְשֵׁ֥י יְהוָֽה
16:11 Quaerite Dominum, et virtutem ejus : quaerite faciem ejus semper.
*H Seek ye the Lord, and his power: seek ye his face evermore.
Ver. 11. Power. The ark was frequently the instrument of God's power; and his people are exhorted to present themselves to pray before it. C. — God seemed to dwell there, and often displayed his wonders. D.
Ζητήσατε τὸν Κύριον καὶ ἰσχύσατε, ζητήσατε τὸ πρόσωπον αὐτοῦ διαπαντός.
דִּרְשׁ֤וּ יְהוָה֙ וְ/עֻזּ֔/וֹ בַּקְּשׁ֥וּ פָנָ֖י/ו תָּמִֽיד
16:12 Recordamini mirabilium ejus quae fecit ; signorum illius, et judiciorum oris ejus,
Remember his wonderful works, which he hath done: his signs, and the judgments of his mouth.
Μνημονεύετε τὰ θαυμάσια αὐτοῦ ἃ ἐποίησε, τέρατα καὶ κρίματα τοῦ στόματος αὐτοῦ.
זִכְר֗וּ נִפְלְאֹתָי/ו֙ אֲשֶׁ֣ר עָשָׂ֔ה מֹפְתָ֖י/ו וּ/מִשְׁפְּטֵי פִֽי/הוּ
16:13 semen Israel servi ejus, filii Jacob electi ejus.
*H O ye seed of Israel his servants, ye children of Jacob his chosen.
Ver. 13. Israel. In Ps. civ. Abraham.
σπέρμα Ἰσραὴλ παῖδες αὐτοῦ, υἱοὶ Ἰακὼβ ἐκλεκτοὶ αὐτοῦ.
זֶ֚רַע יִשְׂרָאֵ֣ל עַבְדּ֔/וֹ בְּנֵ֥י יַעֲקֹ֖ב בְּחִירָֽי/ו
16:14 Ipse Dominus Deus noster : in universa terra judicia ejus.
He is the Lord our God: his judgments are in all the earth.
Αὐτὸς Κύριος ὁ Θεὸς ἡμῶν, ἐν πάσῃ τῇ γῇ τὰ κρίματα αὐτοῦ.
ה֚וּא יְהוָ֣ה אֱלֹהֵ֔י/נוּ בְּ/כָל הָ/אָ֖רֶץ מִשְׁפָּטָֽי/ו
16:15 Recordamini in sempiternum pacti ejus : sermonis quem praecepit in mille generationes,
Remember for ever his covenant: the word, which he commanded to a thousand generations.
Μνημονεύωμεν εἰς αἰῶνα διαθήκης αὐτοῦ, λόγον αὐτοῦ ὃν ἐνετείλατο εἰς χιλίας γενεὰς,
זִכְר֤וּ לְ/עוֹלָם֙ בְּרִית֔/וֹ דָּבָ֥ר צִוָּ֖ה לְ/אֶ֥לֶף דּֽוֹר
16:16 quem pepigit cum Abraham, et juramenti illius cum Isaac.
The covenant which he made with Abraham: and his oath to Isaac.
ὃν διέθετο τῷ Ἁβραὰμ, καὶ τὸν ὅρκον αὐτοῦ τῷ Ἰσαάκ.
אֲשֶׁ֤ר כָּרַת֙ אֶת אַבְרָהָ֔ם וּ/שְׁבוּעָת֖/וֹ לְ/יִצְחָֽק
16:17 Et constituit illud Jacob in praeceptum, et Israel in pactum sempiternum,
And he appointed the same to Jacob for a precept: and to Israel for an everlasting covenant:
Ἔστησεν αὐτὸν τῷ Ἰακὼβ εἰς πρόσταγμα, τῷ Ἰσραὴλ διαθήκην αἰώνιον,
וַ/יַּעֲמִידֶ֤/הָ לְ/יַעֲקֹב֙ לְ/חֹ֔ק לְ/יִשְׂרָאֵ֖ל בְּרִ֥ית עוֹלָֽם
16:18 dicens : Tibi dabo terram Chanaan, funiculum haereditatis vestrae :
Saying: To thee will I give the land of Chanaan: the lot of your inheritance.
λέγων, σοὶ δώσω τὴν γῆν Χαναὰν σχοίνισμα κληρονομίας ὑμῶν.
לֵ/אמֹ֗ר לְ/ךָ֙ אֶתֵּ֣ן אֶֽרֶץ כְּנָ֔עַן חֶ֖בֶל נַחֲלַתְ/כֶֽם
16:19 cum essent pauci numero, parvi et coloni ejus.
When they were but a small number: very few and sojourners in it.
Ἐν τῷ γενέσθαι αὐτοὺς ὀλιγοστοὺς ἀριθμῷ, ὡς ἐσμικρύνθησαν, καὶ παρῴκησαν ἐν αὐτῇ,
בִּֽ/הְיֽוֹתְ/כֶם֙ מְתֵ֣י מִסְפָּ֔ר כִּ/מְעַ֖ט וְ/גָרִ֥ים בָּֽ/הּ
16:20 Et transierunt de gente in gentem, et de regno ad populum alterum.
And they passed from nation to nation: and from a kingdom to another people.
καὶ ἐπορεύθησαν ἀπὸ ἔθνους εἰς ἔθνος, καὶ ἀπὸ βασιλείας εἰς λαὸν ἕτερον,
וַ/יִּֽתְהַלְּכוּ֙ מִ/גּ֣וֹי אֶל גּ֔וֹי וּ/מִ/מַּמְלָכָ֖ה אֶל עַ֥ם אַחֵֽר
16:21 Non dimisit quemquam calumniari eos, sed increpavit pro eis reges.
He suffered no man to do them wrong: and reproved kings for their sake.
οὐκ ἀφῆκεν ἄνδρα τοῦ δυναστεῦσαι αὐτοὺς, καὶ ἤλεγξε περὶ αὐτῶν βασιλεῖς.
לֹא הִנִּ֤יחַ לְ/אִישׁ֙ לְ/עָשְׁקָ֔/ם וַ/יּ֥וֹכַח עֲלֵי/הֶ֖ם מְלָכִֽים
16:22 Nolite tangere christos meos, et in prophetis meis nolite malignari.
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Psalms
104:15
Touch ye not my anointed: and do no evil to my prophets.
*H Touch not my anointed: and do no evil to my prophets.
Ver. 22. Prophets. The ancient patriarchs ruled their families as kings, and directed them by word and example, like the most holy prophets. C. — Both are frequently styled anointed. H.
Μὴ ἅψησθε τῶν χριστῶν μου, καὶ ἐν τοῖς πρόφήταις μου μὴ πονηρεύεσθε.
אַֽל תִּגְּעוּ֙ בִּ/מְשִׁיחָ֔/י וּ/בִ/נְבִיאַ֖/י אַל תָּרֵֽעוּ
16:23 Cantate Domino omnis terra ; annuntiate ex die in diem salutare ejus :
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Psalms
95:1
A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.
Sing ye to the Lord, all the earth: shew forth from day to day his salvation.
Ἄσατε τῷ Κυρίῳ πᾶσα ἡ γῆ, ἀναγγείλατε ἐξ ἡμέρας εἰς ἡμέραν σωτηρίαν αὐτοῦ. (23a) Ἐξηγεῖσθε ἐν τοῖς ἔθνεσι τὴν δόξαν αὐτοῦ, ἐν πᾶσι τοῖς λαοῖς τὰ θαυμάσια αὐτοῦ.
שִׁ֤ירוּ לַֽ/יהוָה֙ כָּל הָ/אָ֔רֶץ בַּשְּׂר֥וּ מִ/יּֽוֹם אֶל י֖וֹם יְשׁוּעָתֽ/וֹ
16:24 narrate in gentibus gloriam ejus ; in cunctis populis mirabilia ejus.
Declare his glory among the Gentiles: his wonders among all people.
סַפְּר֤וּ בַ/גּוֹיִם֙ אֶת כְּבוֹד֔/וֹ בְּ/כָל הָ/עַמִּ֖ים נִפְלְאֹתָֽי/ו
16:25 Quia magnus Dominus, et laudabilis nimis, et horribilis super omnes deos.
For the Lord is great and exceedingly to be praised: and he is to be feared above all gods.
Ὅτι μέγας Κύριος καὶ αἰνετὸς σφόδρα, φοβερός ἐστιν ἐπὶ πάντας τοὺς θεούς.
כִּי֩ גָד֨וֹל יְהוָ֤ה וּ/מְהֻלָּל֙ מְאֹ֔ד וְ/נוֹרָ֥א ה֖וּא עַל כָּל אֱלֹהִֽים
16:26 Omnes enim dii populorum idola : Dominus autem caelos fecit.
For all the gods of the nations are idols: but the Lord made the heavens.
Ὅτι πάντες οἱ θεοὶ τῶν ἐθνῶν εἴδωλα, καὶ ὁ Θεὸς ἡμῶν οὐρανοὺς ἐποίησε.
כִּ֠י כָּל אֱלֹהֵ֤י הָ/עַמִּים֙ אֱלִילִ֔ים וַ/יהוָ֖ה שָׁמַ֥יִם עָשָֽׂה
16:27 Confessio et magnificentia coram eo : fortitudo et gaudium in loco ejus.
*H Praise and magnificence are before him: strength and joy in his place.
Ver. 27. Place. In Ps. xcv. 6. holiness and majesty in his sanctuary. Heb. "strength and beauty in," &c. God is served in his tabernacle with piety.
Δόξα καὶ ἔπαινος κατὰ πρόσωπον αὐτοῦ, ἰσχὺς καὶ καύχημα ἐν τόπῳ αὐτοῦ.
ה֤וֹד וְ/הָדָר֙ לְ/פָנָ֔י/ו עֹ֥ז וְ/חֶדְוָ֖ה בִּ/מְקֹמֽ/וֹ
16:28 Afferte Domino, familiae populorum : afferte Domino gloriam et imperium.
Bring ye to the Lord, O ye families of the nations: bring ye to the Lord glory and empire.
Δότε τῷ Κυρίῳ αἱ πατριαὶ τῶν ἐθνῶν, δότε τῷ Κυρίῳ δόξαν καὶ ἰσχὺν,
הָב֤וּ לַֽ/יהוָה֙ מִשְׁפְּח֣וֹת עַמִּ֔ים הָב֥וּ לַ/יהוָ֖ה כָּב֥וֹד וָ/עֹֽז
16:29 Date Domino gloriam ; nomini ejus levate sacrificium, et venite in conspectu ejus : et adorate Dominum in decore sancto.
*H Give to the Lord glory to his name, bring up sacrifice, and come ye in his sight: and adore the Lord in holy becomingness.
Ver. 29. Sacrifice, of flour and wine. — Beauty. Heb. "in the beauty of his sanctuary." Ps. Come into his courts: adore ye the Lord in his holy court.
δότε τῷ Κυρίῳ δόξαν ὀνόματι αὐτοῦ· λάβετε δῶρα καὶ ἐνέγκατε κατὰ πρόσωπον αὐτοῦ, καὶ προσκυνήσατε Κυρίῳ ἐν αὐλαῖς ἁγίαις αὐτοῦ.
הָב֥וּ לַ/יהוָ֖ה כְּב֣וֹד שְׁמ֑/וֹ שְׂא֤וּ מִנְחָה֙ וּ/בֹ֣אוּ לְ/פָנָ֔י/ו הִשְׁתַּחֲו֥וּ לַ/יהוָ֖ה בְּ/הַדְרַת קֹֽדֶשׁ
16:30 Commoveatur a facie ejus omnis terra : ipse enim fundavit orbem immobilem.
*H Let all the earth be moved at his presence: for he hath founded the world immoveable.
Ver. 30. Presence. Here the psalm adds, say ye among, as v. 31.
Φοβηθήτω ἀπὸ προσώπου αὐτοῦ πᾶσα ἡ γῆ, κατορθωθήτω ἡ γῆ, καὶ μὴ σαλευθήτω.
חִ֤ילוּ מִ/לְּ/פָנָי/ו֙ כָּל הָ/אָ֔רֶץ אַף תִּכּ֥וֹן תֵּבֵ֖ל בַּל תִּמּֽוֹט
16:31 Laetentur caeli, et exultet terra, et dicant in nationibus : Dominus regnavit.
Let the heavens rejoice, and the earth be glad: and let them say among the nations: The Lord hath reigned.
Εὐφρανθήτω ὁ οὐρανὸς, καὶ ἀγαλλιάσθω ἡ γῆ, καὶ εἰπάτωσαν ἐν τοῖς ἔθνεσι, Κύριος βασιλεύων.
יִשְׂמְח֤וּ הַ/שָּׁמַ֨יִם֙ וְ/תָגֵ֣ל הָ/אָ֔רֶץ וְ/יֹאמְר֥וּ בַ/גּוֹיִ֖ם יְהוָ֥ה מָלָֽךְ
16:32 Tonet mare et plenitudo ejus ; exultent agri, et omnia quae in eis sunt.
Let the sea roar, and the fulness thereof: let the fields rejoice, and all things that are in them.
Βομβήσει ἡ θάλασσα σὺν τῷ πληρώματι, καὶ ξὺλον ἀγροῦ καὶ πάντα τὰ ἐν αὐτῷ
יִרְעַ֤ם הַ/יָּם֙ וּ/מְלוֹא֔/וֹ יַעֲלֹ֥ץ הַ/שָּׂדֶ֖ה וְ/כָל אֲשֶׁר בּֽ/וֹ
16:33 Tunc laudabunt ligna saltus coram Domino : quia venit judicare terram.
Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth.
Τότε εὐφρανθήσεται τὰ ξύλατοῦ δρυμοῦ ἀπὸ προσώπου Κυρίου, ὅτι ἦλθε κρίναι τὴν γῆν.
אָ֥ז יְרַנְּנ֖וּ עֲצֵ֣י הַ/יָּ֑עַר מִ/לִּ/פְנֵ֣י יְהוָ֔ה כִּי בָ֖א לִ/שְׁפּ֥וֹט אֶת הָ/אָֽרֶץ
16:34 Confitemini Domino, quoniam bonus : quoniam in aeternum misericordia ejus.
Give ye glory to the Lord, for he is good: for his mercy endureth for ever.
Ἐξομολογεῖσθε τῷ Κυρίῳ, ὅτι ἀγαθὸν, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ.
הוֹד֤וּ לַ/יהוָה֙ כִּ֣י ט֔וֹב כִּ֥י לְ/עוֹלָ֖ם חַסְדּֽ/וֹ
16:35 Et dicite : Salva nos, Deus salvator noster, et congrega nos, et erue de gentibus : ut confiteamur nomini sancto tuo, et exultemus in carminibus tuis.
*H And say ye: Save us, O God our savior: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.
Ver. 35. And say, &c. is not in the psalm; and it seems not to agree with the flourishing state of David's kingdom: yet he might speak with the spirit of prophecy, or wish that all his subjects might live in happiness and concord under him. C. — Others think that Esdras inserted these verses to be sung in the second temple, (Lyran. E.) when many still remained in captivity. Yet they may refer to the time of Christ. D.
Καὶ εἴπατε, σῶσον ἡμᾶς, ὁ Θεὸς τῆς σωτηρίας ἡμῶν καὶ ἄθροισον ἡμᾶς. καὶ ἐξελοῦ ἡμᾶς ἐκ τῶν ἐθνῶν, τοῦ αἴνειν τὸ ὄνομα τὸ ἅγιόν σου, καὶ καυχᾶσθαι ἐν ταῖς αἰνέσεσί σου.
וְ/אִמְר֕וּ הוֹשִׁיעֵ֨/נוּ֙ אֱלֹהֵ֣י יִשְׁעֵ֔/נוּ וְ/קַבְּצֵ֥/נוּ וְ/הַצִּילֵ֖/נוּ מִן הַ/גּוֹיִ֑ם לְ/הֹדוֹת֙ לְ/שֵׁ֣ם קָדְשֶׁ֔/ךָ לְ/הִשְׁתַּבֵּ֖חַ בִּ/תְהִלָּתֶֽ/ךָ
16:36 Benedictus Dominus Deus Israel, ab aeterno usque in aeternum.] Et dicat omnis populo : Amen, et hymnum Domino.
*H Blessed be the Lord the God of Israel from eternity to eternity: and let all the people say Amen, and a hymn to God.
Ver. 36. And sing. Heb. "and Alleluia," or, "all...said, (or shall say) truth and praise be to the Lord."
'Εὐλογημένος Κύριος ὁ Θεὸς Ἰσραὴλ ἀπὸ τοῦ αἰῶνος καὶ ἕως τοῦ αἰῶνος·
בָּר֤וּךְ יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל מִן הָ/עוֹלָ֖ם וְ/עַ֣ד הָ/עֹלָ֑ם וַ/יֹּאמְר֤וּ כָל הָ/עָם֙ אָמֵ֔ן וְ/הַלֵּ֖ל לַֽ/יהוָֽה
16:37 Reliquit itaque ibi coram arca foederis Domini Asaph et fratres ejus, ut ministrarent in conspectu arcae jugiter per singulos dies, et vices suas.
So he left there before the ark of the covenant of the Lord, Asaph and his brethren to minister in the presence of the ark continually day by day, and in their courses.
Καὶ κατέλιπον ἐκεῖ ἔναντι τῆς κιβωτοῦ διαθήκης Κυρίου τὸν Ἀσὰφ καὶ τοὺς ἀδελφοὺς αὐτοῦ, τοῦ λειτουργεῖν ἐναντίον τῆς κιβωτοῦ διαπαντὸς τὸ τῆς ἡμέρας εἰς ἡμέραν.
וַ/יַּֽעֲזָב שָׁ֗ם לִ/פְנֵי֙ אֲר֣וֹן בְּרִית יְהוָ֔ה לְ/אָסָ֖ף וּ/לְ/אֶחָ֑י/ו לְ/שָׁרֵ֞ת לִ/פְנֵ֧י הָ/אָר֛וֹן תָּמִ֖יד לִ/דְבַר י֥וֹם בְּ/יוֹמֽ/וֹ
16:38 Porro Obededom, et fratres ejus sexaginta octo : et Obededom filium Idithun, et Hosa, constituit janitores ;
And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters.
Καὶ Ἀβδεδὸμ καὶ οἱ ἀδελφοὶ αὐτοῦ, ἑξήκοντα καὶ ὀκτώ· καὶ Ἀβδεδὸμ υἱὸς Ἰδιθοὺν, καὶ Ὀσὰ, εἰς τοὺς πυλωρούς.
וְ/עֹבֵ֥ד אֱדֹ֛ם וַ/אֲחֵי/הֶ֖ם שִׁשִּׁ֣ים וּ/שְׁמוֹנָ֑ה וְ/עֹבֵ֨ד אֱדֹ֧ם בֶּן יְדִית֛וּן וְ/חֹסָ֖ה לְ/שֹׁעֲרִֽים
16:39 Sadoc autem sacerdotem, et fratres ejus sacerdotes, coram tabernaculo Domini in excelso quod erat in Gabaon,
*H And Sadoc the priest, and his brethren priests, before the tabernacle of the Lord in the high place, which was in Gabaon.
Ver. 39. Sadoc was to minister at Gabaon, with Heman, Idithun, &c. while Abiathar, Asaph, &c. officiated at Jerusalem. C. — This regulation continued till towards the end of David's reign, (H.) when fresh orders were given. C. xxiii. &c. We find Abiathar and Sadoc were both at Jerusalem, when David was obliged to flee. 2 K. xv. 24. and 3 K. i. 7. The altar at Gabaon continued some time longer. 3 K. iii. 3.
Καὶ τὸν Σαδὼκ τὸν ἱερέα καὶ τοὺς ἀδελφοὺς αὐτοῦ τοὺς ἱερεῖς ἐναντίον τῆς σκηνῆς Κυρίου ἐν βαμὰ τῇ ἐν Γαβαὼν,
וְ/אֵ֣ת צָד֣וֹק הַ/כֹּהֵ֗ן וְ/אֶחָי/ו֙ הַ/כֹּ֣הֲנִ֔ים לִ/פְנֵ֖י מִשְׁכַּ֣ן יְהוָ֑ה בַּ/בָּמָ֖ה אֲשֶׁ֥ר בְּ/גִבְעֽוֹן
16:40 ut offerrent holocausta Domino super altare holocautomatis jugiter, mane et vespere, juxta omnia quae scripta sunt in lege Domini, quam praecepit Israeli.
That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.
τοῦ ἀναφέρειν ὁλοκαυτώματα τῷ Κυρίῳ ἐπὶ τοῦ θυσιαστηρίου τῶν ὁλοκαυτωμάτων διαπαντὸς τοπρωῒ καὶ τοεσπέρας, καὶ κατὰ πάντα τὰ γεγραμμένα ἐν νόμῳ Κυρίου ὅσα ἐνετείλατο ἐφʼ υἱοῖς Ἰσραὴλ ἐν χειρὶ Μωυσῆ τοῦ θεράποντος τοῦ Θεοῦ.
לְֽ/הַעֲלוֹת֩ עֹל֨וֹת לַ/יהוָ֜ה עַל מִזְבַּ֧ח הָ/עֹלָ֛ה תָּמִ֖יד לַ/בֹּ֣קֶר וְ/לָ/עָ֑רֶב וּ/לְ/כָל הַ/כָּתוּב֙ בְּ/תוֹרַ֣ת יְהוָ֔ה אֲשֶׁ֥ר צִוָּ֖ה עַל יִשְׂרָאֵֽל
16:41 Et post eum Heman, et Idithun, et reliquos electos, unumquemque vocabulo suo ad confitendum Domino, quoniam in aeternum misericordia ejus.
And after him Heman, and Idithun, and the rest that were chosen, every one by his name to give praise to the Lord: because his mercy endureth for ever.
Καὶ μετʼ αὐτοῦ Αἰμὰν καὶ Ἰδιθοὺν, καὶ οἱ λοιποὶ ἐκλεγέντες ἐπʼ ὀνόματος τοῦ αἰνεῖν τὸν Κύριον, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ.
וְ/עִמָּ/הֶם֙ הֵימָ֣ן וִֽ/ידוּת֔וּן וּ/שְׁאָר֙ הַ/בְּרוּרִ֔ים אֲשֶׁ֥ר נִקְּב֖וּ בְּ/שֵׁמ֑וֹת לְ/הֹדוֹת֙ לַֽ/יהוָ֔ה כִּ֥י לְ/עוֹלָ֖ם חַסְדּֽ/וֹ
16:42 Heman quoque et Idithun canentes tuba, et quatientes cymbala et omnia musicorum organa ad canendum Deo : filios autem Idithun fecit esse portarios.
And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.
Καὶ μετʼ αὐτῶν σάλπιγγες καὶ κὺμβαλα τοῦ ἀναφωνεῖν καὶ ὄργανα τῶν ῷδῶν τοῖ Θεοῦ, οἱ δὲ υἱοὶ Ἰδιθοὺν εἰς τὴν πύλην.
וְ/עִמָּ/הֶם֩ הֵימָ֨ן וִֽ/ידוּת֜וּן חֲצֹצְר֤וֹת וּ/מְצִלְתַּ֨יִם֙ לְ/מַשְׁמִיעִ֔ים וּ/כְלֵ֖י שִׁ֣יר הָ/אֱלֹהִ֑ים וּ/בְנֵ֥י יְדוּת֖וּן לַ/שָּֽׁעַר
16:43 Reversusque est omnis populus in domum suam : et David, ut benediceret etiam domui suae.
*H And all the people returned to their houses: and David to bless also his own house.
Ver. 43. Bless, or feast, (D.) with his family, on part of the sacred victims. H.
Καὶ ἐπορεύθη πᾶς ὁ λαὸς ἕκαστος εἰς τὸν οἶκον αὐτοῦ, καὶ ἐπέστρεψε Δαυὶδ τοῦ εὐλογῆσαι τὸν οἶκον αὐτοῦ.
וַ/יֵּלְכ֥וּ כָל הָ/עָ֖ם אִ֣ישׁ לְ/בֵית֑/וֹ וַ/יִּסֹּ֥ב דָּוִ֖יד לְ/בָרֵ֥ךְ אֶת בֵּיתֽ/וֹ