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Word propter

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Chap Ver Latin English Greek
Genesis 7 7 Et ingressus est Noe et filii ejus, uxor ejus et uxores filiorum ejus cum eo in arcam propter aquas diluvii. And Noe went in and his sons, his wife and the wives of his sons with him into the ark, because of the waters of the flood. Εἰσῆλθε δὲ Νῶε καὶ οἱ υἱοὶ αὐτοῦ, καὶ ἡ γυνὴ αὐτοῦ, καὶ αἱ γυναῖκες τῶν υἱῶν αὐτοῦ μετʼ αὐτοῦ εἰς τὴν κιβωτὸν, διὰ τὸ ὕδωρ τοῦ κατακλυσμοῦ.
Genesis 8 21 Odoratusque est Dominus odorem suavitatis, et ait : Nequaquam ultra maledicam terrae propter homines : sensus enim et cogitatio humani cordis in malum prona sunt ab adolescentia sua : non igitur ultra percutiam omnem animam viventem sicut feci. And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done. Καὶ ὠσφράνθη Κύριος ὁ Θεὸς ὀσμὴν εὐωδίας. Καὶ εἶπε Κύριος ὁ Θεὸς διανοηθείς, οὐ προσθήσω ἔτι καταράσασθαι τὴν γῆν διὰ τὰ ἔργα τῶν ἀνθρώπων· ὅτι ἔγκειται ἡ διάνοια τοῦ ἀνθρώπου ἐπιμελῶς ἐπὶ τὰ πονηρὰ ἐκ νεότητος αὐτοῦ· οὐ προσθήσω οὖν ἔτι πατάξαι πᾶσαν σάρκα ζῶσαν, καθὼς ἐποίησα.
Genesis 12 13 Dic ergo, obsecro te, quod soror mea sis : ut bene sit mihi propter te, et vivat anima mea ob gratiam tui. Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake. Εἶπον οὖν, ὅτι ἀδελφὴ αὐτοῦ εἰμι, ὅπως ἄν εὖ μοι γένηται διὰ σὲ, καὶ ζήσεται ἡ ψυχή μου ἕνεκέν σου.
Genesis 12 16 Abram vero bene usi sunt propter illam : fueruntque ei oves et boves et asini, et servi et famulae, et asinae et cameli. And they used Abram well for her sake. And he had sheep and oxen and he asses, and men servants, and maid servants, and she asses, and camels. Καὶ τῷ Ἅβραμ εὖ ἐχρήσαντο διʼ αὐτήν· καὶ ἐγένοντο αὐτῷ πρόβατα, καὶ μόσχοι, καὶ ὄνοι, καὶ παῖδες, καὶ παιδίσκαι, καὶ ἡμίονοι, καὶ κάμηλοι.
Genesis 12 17 Flagellavit autem Dominus Pharaonem plagis maximis, et domum ejus, propter Sarai uxorem Abram. But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife. Καὶ ἤτασεν ὁ Θεὸς τὸν Φαραὼ ἐτασμοῖς μεγάλοις καὶ πονηροῖς, καὶ τὸν οἶκον αὐτοῦ, περὶ Σάρας τῆς γυναικὸς Ἅβραμ.
Genesis 18 19 Scio enim quod praecepturus sit filiis suis, et domui suae post se ut custodiant viam Domini, et faciant judicium et justitiam : ut adducat Dominus propter Abraham omnia quae locutus est ad eum. For I know that he will command his children, and his household after him, to keep the way of the Lord, and do judgment and justice: that for Abraham's sake, the Lord may bring to effect all the things he hath spoken unto him. Ἤδειν γὰρ ὅτι συντάξει τοῖς υἱοῖς αὐτοῦ, καὶ τῷ οἴκῳ αὐτοῦ μετʼ αὐτὸν, καὶ φυλάξουσι τὰς ὁδοὺς Κυρίου, ποιεῖν δικαιοσύνην καὶ κρίσιν, ὅπως ἂν ἐπαγάγῃ Κύριος ἐπὶ Ἁβραὰμ πάντα ὅσα ἐλάλησε πρὸς αὐτόν.
Genesis 18 24 si fuerint quinquaginta justi in civitate, peribunt simul ? et non parces loco illi propter quinquaginta justos, si fuerint in eo ? If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein? Ἐὰν ὦσι πεντήκοντα δίκαιοι ἐν τῇ πόλει, ἀπολεῖς αὐτούς; οὐκ ἀνήσεις πάντα τὸν τόπον ἕνεκεν τῶν πεντήκοντα δικαίων, ἐὰν ὦσιν ἐν αὐτῇ;
Genesis 18 26 Dixitque Dominus ad eum : Si invenero Sodomis quinquaginta justos in medio civitatis, dimittam omni loco propter eos. And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake. Εἶπε δὲ Κύριος, ἐὰν ὦσιν ἐν Σοδόμοις πεντήκοντα δίκαιοι ἐν τῇ πόλει, ἀφήσω ὅλην τὴν πόλιν, καὶ πάντα τὸν τόπον διʼ αὐτούς.
Genesis 18 28 Quid si minus quinquaginta justis quinque fuerint ? delebis, propter quadraginta quinque, universam urbem ? Et ait : Non delebo, si invenero ibi quadraginta quinque. What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city: And he said: I will not destroy it, if I find five and forty. Ἐὰν δὲ ἐλαττονωθῶσιν οἱ πεντήκοντα δίκαιοι εἰς τεσσαρακονταπέντε, ἀπολεῖς ἕνεκεν τῶν πέντε πᾶσαν τὴν πόλιν; καὶ εἶπεν, οὐ μὴ ἀπολέσω, ἐὰν εὕρω ἐκεῖ τεσσαρακονταπέντε.
Genesis 18 29 Rursumque locutus est ad eum : Sin autem quadraginta ibi inventi fuerint, quid facies ? Ait : Non percutiam propter quadraginta. And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty. Καὶ προσέθηκεν ἔτι λαλῆσαι πρὸς αὐτὸν, καὶ εἶπεν, ἐὰν δὲ εὑρεθῶσιν ἐκεῖ τεσσαράκοντα· καὶ εἶπεν, οὐ μὴ ἀπολέσω ἕνεκεν τῶν τεσσαράκοντα.
Genesis 18 31 Quia semel, ait, coepi loquar ad Dominum meum : quid si ibi inventi fuerint viginti ? Ait : Non interficiam propter viginti. Seeing, saith he, I have once begun, I will speak to my Lord: What if twenty be found there? He said: I will not destroy it for the sake of twenty. Καὶ εἶπεν, ἐπειδὴ ἔχω λαλῆσαι πρὸς τὸν Κύριον, ἐὰν δὲ εὑρεθῶσιν ἐκεῖ εἴκοσι; καὶ εἶπεν, οὐ μὴ ἀπολέσω, ἐὰν εὕρω ἐκεῖ εἴκοσι.
Genesis 18 32 Obsecro, inquit, ne irascaris, Domine, si loquar adhuc semel : quid si inventi fuerint ibi decem ? Et dixit : Non delebo propter decem. I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten shall be found there? And he said: I will not destroy it for the sake of ten. Καὶ εἶπε, μή τι Κύριε ἐὰν λαλήσω ἔτι ἅπαξ; ἐὰν δὲ εὑρεθῶσιν ἐκεῖ δέκα; καὶ εἶπεν, οὐ μὴ ἀπολέσω ἕνεκεν τῶν δέκα.
Genesis 20 3 Venit autem Deus ad Abimelech per somnium nocte, et ait illi : En morieris propter mulierem quam tulisti : habet enim virum. And God came to Abimelech in a dream by night, and he said to him: Lo thou shalt die for the woman that thou hast taken: for she hath a husband. Καὶ εἰσῆλθεν ὁ Θεὸς πρὸς Ἀβιμέλεχ ἐν ὕπνῳ τὴν νύκτα, καὶ εἶπεν, ἰδοὺ σὺ ἀποθνήσκεις περὶ τῆς γυναικὸς, ἧς ἔλαβες· αὕτη δέ ἐστι συνῳκηκυῖα ἀνδρί.
Genesis 20 11 Respondit Abraham : Cogitavi mecum, dicens : Forsitan non est timor Dei in loco isto : et interficient me propter uxorem meam : Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife: Εἶπε δὲ Ἁβραὰμ, εἶπα γὰρ, ἄρα οὐκ ἔστι θεοσέβεια ἐν τῷ τόπῳ τούτῳ, ἐμέ τε ἀποκτενοῦσιν ἕνεκεν τῆς γυναικός μου.
Genesis 20 18 concluserat enim Dominus omnem vulvam domus Abimelech propter Saram uxorem Abrahae. For the Lord had closed up every womb of the house of Abimelech, on account of Sara, Abraham's wife. ὅτι συγκλείω συγκλείω κύριος ἔξωθεν πᾶς μήτρα ἐν ὁ οἶκος ὁ Αβιμελεχ ἕνεκα Σάρρα ὁ γυνή Ἀβραάμ
Genesis 21 25 Et increpavit Abimelech propter puteum aquae quem vi abstulerunt servi ejus. And he reproved Abimelech for a well of water, which his servants had taken away by force. Καὶ ἤλεγξεν Ἁβραὰμ τὸν Ἀβιμέλεχ περὶ τῶν φρεάτων τοῦ ὕδατος, ὧν ἀφείλοντο οἱ παῖδες τοῦ Ἀβιμέλεχ.
Genesis 22 12 Dixitque ei : Non extendas manum tuam super puerum, neque facias illi quidquam : nunc cognovi quod times Deum, et non pepercisti unigenito filio tuo propter me. And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake. Καὶ εἶπε, μὴ ἐπιβάλῃς τὴν χεῖρά σου ἐπὶ τὸ παιδάριον, μηδὲ ποιήσῃς αὐτῷ μηδέν· νῦν γὰρ ἔγνων, ὅτι φοβῇ σὺ τὸν Θεόν· καὶ οὐκ ἐφείσω τοῦ υἱοῦ σου τοῦ ἀγαπητοῦ διʼ ἐμέ.
Genesis 22 16 Per memetipsum juravi, dicit Dominus : quia fecisti hanc rem, et non pepercisti filio tuo unigenito propter me : By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake: λέγων, Κατʼ ἐμαυτοῦ ὤμοσα, λέγει Κύριος, οὗ εἵνεκεν ἐποίησας τὸ ῥῆμα τοῦτο, καὶ οὐκ ἐφείσω τοῦ υἱοῦ σου τοῦ ἀγαπτοῦ διʼ ἐμὲ,
Genesis 26 7 Qui cum interrogaretur a viris loci illius super uxore sua, respondit : Soror mea est : timuerat enim confiteri quod sibi esset sociata conjugio, reputans ne forte interficerent eum propter illius pulchritudinem. And when he was asked by the men of that place, concerning his wife, he answered: She is my sister: for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty. Ἐπηρώτησαν δὲ οἱ ἄνδρες τοῦ τόπου περὶ Ῥεβέκκας τῆς γυναικὸς αὐτοῦ, καὶ εἶπεν, ἀδελφή μου ἐστίν· ἐφοβήθη γὰρ εἰπεῖν, ὅτι γυνή μου ἐστὶ, μή ποτε ἀποκτείνωσιν αὐτὸν οἱ ἄνδρες τοῦ τόπου περὶ Ῥεβέκκας, ὅτι ὡραία τῇ ὄψει ἦν.
Genesis 26 9 Et accersito eo, ait : Perspicuum est quod uxor tua sit : cur mentitus es eam sororem tuam esse ? Respondit : Timui ne morerer propter eam. And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake. Ἐκάλεσε δὲ Ἀβιμέλεχ τὸν Ἰσαὰκ, καὶ εἶπεν αὐτῷ, ἆρά γε γυνή σου ἐστί; τί ὅτι εἶπας, ἀδελφή μου ἐστίν; εἶπε δὲ αὐτῷ Ἰσαὰκ, εἶπα γὰρ, μή ποτε ἀποθάνω διʼ αὐτήν.
Genesis 26 24 ubi apparuit ei Dominus in ipsa nocte, dicens : Ego sum Deus Abraham patris tui : noli timere, quia ego tecum sum : benedicam tibi, et multiplicabo semen tuum propter servum meum Abraham. Where the Lord appeared to him that same night, saying: I am the God of Abraham thy father, do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake. Καὶ ὤφθη αὐτῷ Κύριος ἐν τῇ νυκτὶ ἐκείνῃ, καὶ εἶπεν, ἐγώ εἰμι ὁ Θεὸς Ἁβραὰμ τοῦ πατρός σου· μὴ φοβοῦ, μετὰ σοῦ γάρ εἰμι, καὶ εὐλογήσω σε, καὶ πληθυνῶ τὸ σπέρμα σου διʼ Ἁβραὰμ τὸν πατέρα σου.
Genesis 27 46 Dixitque Rebecca ad Isaac : Taedet me vitae meae propter filias Heth : si acceperit Jacob uxorem de stirpe hujus terrae, nolo vivere. And Rebecca said to Isaac: I am weary of my life, because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live. ἔπω δέ Ῥεβέκκα πρός Ἰσαάκ προσοχθίζω ὁ ζωή μου διά ὁ θυγάτηρ ὁ υἱός Χετ εἰ λαμβάνω Ἰακώβ γυνή ἀπό ὁ θυγάτηρ ὁ γῆ οὗτος ἵνα τίς μοι ζάω
Genesis 30 27 Ait illi Laban : Inveniam gratiam in conspectu tuo, experimento didici, quia benedixerit mihi Deus propter te : Laban said to him: Let me find favour in thy sight: I have learned, by experience, that God hath blessed me for thy sake. Εἶπε δὲ αὐτῷ Λάβαν, εἰ εὗρον χάριν ἐναντίον σου, οἰωνισάμην ἄν· εὐλόγησε γάρ με ὁ Θεὸς ἐπὶ τῇ σῇ εἰσόδῳ.
Genesis 38 29 Illo vero retrahente manum, egressus est alter : dixitque mulier : Quare divisa est propter te maceria ? et ob hanc causam, vocavit nomen ejus Phares. But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares. Ὡς δὲ ἐπισυνήγαγε τὴν χεῖρα, καὶ εὐθὺς ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ· ἡ δὲ εἶπε, τί διεκόπη διὰ σὲ φραγμός; καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ, Φαρές.
Genesis 39 5 benedixitque Dominus domui Aegyptii propter Joseph, et multiplicavit tam in aedibus quam in agris cunctam ejus substantiam : And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home and in the fields. Ἐγένετο δὲ μετὰ τὸ καταστῆναι αὐτὸν ἐπὶ τοῦ οἴκου αὐτοῦ, καὶ ἐπὶ πάντα ὅσα ἦν αὐτῷ, καὶ ηὐλόγησε Κύριος τὸν οἶκον τοῦ Αἰγυπτίου διὰ Ἰωσήφ· καὶ ἐγενήθη εὐλογία Κυρίου ἐν πᾶσι τοῖς ὑπάρχουσιν αὐτῷ ἐν τῷ οἴκῳ, καὶ ἐν τῷ ἀγρῷ αὐτοῦ.
Genesis 43 18 Ibique exterriti, dixerunt mutuo : Propter pecuniam, quam retulimus prius in saccis nostris, introducti sumus : ut devolvat in nos calumniam, et violenter subjiciat servituti et nos, et asinos nostros. And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses. Ἰδόντες δὲ οἱ ἄνδρες ὅτι εἰσήχθησαν εἰς τὸν οἶκον τοῦ Ἰωσήφ, εἶπαν, διὰ τὸ ἀργύριον τὸ ἀποστραφὲν ἐν τοῖς μαρσίπποις ἡμῶν τὴν ἀρχὴν, ἡμεῖς εἰσαγόμεθα, τοῦ συκοφαντῆσαι ἡμᾶς καὶ ἐπιθέσθαι ἡμῖν, τοῦ λαβεῖν ἡμᾶς εἰς παῖδας, καὶ τοὺς ὄνους ἡμῶν.
Exodus 2 23 Post multum vero tempore mortuus est rex Aegypti : et ingemiscentes filii Israel, propter opera vociferati sunt : ascenditque clamor eorum ad Deum ab operibus. Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works. Μετὰ δὲ τὰς ἡμέρας τὰς πολλὰς ἐκείνας, ἐτελεύτησεν ὁ βασιλεὺς Αἰγύπτου, καὶ κατεστέναξαν οἱ υἱοὶ Ἰσραὴλ ἀπὸ τῶν ἔργων, καὶ ἀνεβόησαν· καὶ ἀνέβη ἡ βοὴ αὐτῶν πρὸς τὸν Θεὸν ἀπὸ τῶν ἔργων.
Exodus 3 7 Cui ait Dominus : Vidi afflictionem populi mei in Aegypto, et clamorem ejus audivi propter duritiam eorum qui praesunt operibus : And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works; Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ἰδὼν εἶδον τὴν κάκωσιν τοῦ λαοῦ μου τοῦ ἐν Αἰγύπτῳ, καὶ τῆς κραυγῆς αὐτῶν ἀκήκοα ἀπὸ τῶν ἐργοδιωκτῶν· οἶδα γὰρ τὴν ὀδύνην αὐτων,
Exodus 6 9 Narravit ergo Moyses omnia filiis Israel : qui non acquieverunt ei propter angustiam spiritus, et opus durissimum. And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work. Ἐλάλησε δὲ Μωυσῆς οὕτω τοῖς υἱοῖς Ἰσραήλ· καὶ οὐκ εἰσήκουσαν Μωυσῇ ἀπὸ τῆς ὀλιγοψυχίας, καὶ ἀπὸ τῶν ἔργων τῶν σκληρῶν.
Exodus 9 11 nec poterant malefici stare coram Moyse propter ulcera quae in illis erant, et in omni terra Aegypti. Neither could the magicians stand before Moses, for the boils that were upon them, and in all the land of Egypt. Καὶ οὐκ ἠδύναντο οἱ φαρμακοὶ στῆναι ἐναντίον Μωυσῆ διὰ τὰ ἕλκη· ἐγένετο γὰρ τὰ ἕλκη ἐν τοῖς φαρμακοῖς, καὶ ἐν πάσῃ γῇ Αἰγύπτου.
Exodus 16 29 videte quod Dominus dederit vobis sabbatum, et propter hoc die sexta tribuit vobis cibos duplices : maneat unusquisque apud semetipsum ; nullus egrediatur de loco suo die septimo. See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day. Ἴδετε, ὁ γὰρ Κύριος ἔδωκεν ὑμῖν σάββατα τὴν ἡμέραν ταύτην· διὰ τοῦτο αὐτὸς ἔδωκεν ὑμῖν τῇ ἡμέρᾳ τῇ ἕκτῃ ἄρτους δύο ἡμερῶν· καθίσεσθε ἕκαστος εἰς τοὺς οἴκους ὑμῶν· μηδεὶς ἐκπορευέσθω ἐκ τοῦ τόπου αὐτοῦ τῇ ἡμέρᾳ τῇ ἑβδόμῃ.
Exodus 17 7 et vocavit nomen loci illius, Tentatio, propter jurgium filiorum Israel, et quia tentaverunt Dominum, dicentes : Estne Dominus in nobis, an non ? And he called the name of that place Temptation, because of the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not? Καὶ ἐπωνόμασε τὸ ὄνομα τοῦ τόπου ἐκείνου, Πειρασμὸς, καὶ Λοιδόρησις, διὰ τὴν λοιδορίαν τῶν υἱῶν Ἰσραὴλ, καὶ διὰ τὸ πειράζειν Κύριον, λέγοντας, εἰ ἔστι Κύριος ἐν ἡμῖν, ἢ οὔ;
Exodus 18 8 narravit Moyses cognato suo cuncta quae fecerat Dominus Pharaoni et Aegyptiis propter Israel : universumque laborem, qui accidisset eis in itinere, et quod liberaverat eos Dominus. Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them. Καὶ διηγήσατο Μωυσῆς τῷ γαμβρῷ πάντα ὅσα ἐποίησε Κύριος τῷ Φαραῷ καὶ πᾶσι τοῖς Αἰγυπτίοις ἕνεκεν τοῦ Ἰσραήλ, καὶ πάντα τὸν μόχθον τὸν γενόμενον αὐτοῖς ἐν τῇ ὁδῷ, καὶ ὅτι ἐξείλατο αὐτοὺς Κύριος ἐκ χειρὸς Φαραὼ, καὶ ἐκ χειρὸς τῶν Αἰγυπτίων.
Exodus 32 25 Videns ergo Moyses populum quod esset nudatus (spoliaverat enim eum Aaron propter ignominiam sordis, et inter hostes nudum constituerat), And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies) Καὶ ἰδὼν Μωυσῆς τὸν λαὸν ὅτι διεσκέδασται· (διεσκέδασε γὰρ αὐτοὺς Ἀαρών ἐπίχαρμα τοῖς ὑπεναντίοις αὐτῶν)
Leviticus 26 18 Sin autem nec sic obedieritis mihi, addam correptiones vestras septuplum propter peccata vestra, But if you will not yet for all this obey me: I will chastise you seven times more for your sins. Καὶ ἐὰν ἕως τούτου μὴ ὑπακούσητέ μου, καὶ προσθήσω τοῦ παιδεῦσαι ὑμᾶς ἑπτάκις ἐπὶ ταῖς ἁμαρτίαις ὑμῶν.
Leviticus 26 21 Si ambulaveritis ex adverso mihi, nec volueritis audire me, addam plagas vestras in septuplum propter peccata vestra : If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins. Καὶ ἐὰν μετὰ ταῦτα πορεύησθε πλάγιοι, καὶ μὴ βούλησθε ὑπακούειν μου, προσθήσω ὑμῖν πληγὰς ἑπτὰ κατὰ τὰς ἁμαρτίας ὑμῶν.
Leviticus 26 24 ego quoque contra vos adversus incedam, et percutiam vos septies propter peccata vestra, I also will walk contrary to you, and will strike you seven times for your sins. πορεύσομαι κᾀγὼ μεθʼ ὑμῶν θυμῷ πλαγίῳ, καὶ πατάξω ὑμᾶς κᾀγὼ ἑπτάκις ἀντὶ τῶν ἁμαρτιῶν ὑμῶν.
Leviticus 26 28 et ego incedam adversus vos in furore contrario, et corripiam vos septem plagis propter peccata vestra : I will also go against you with opposite fury: and I will chastise you with seven plagues for your sins, καὶ αὐτὸς πορεύσομαι μεθʼ ὑμῶν ἐν θυμῷ πλαγίῳ, καὶ παιδεύσω ὑμᾶς ἐγὼ ἑπτάκις κατὰ τὰς ἁμαρτίας ὑμῶν.
Leviticus 26 39 Quod si et de iis aliqui remanserint, tabescent in iniquitatibus suis, in terra inimicorum suorum, et propter peccata patrum suorum et sua affligentur : And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies: and they shall be afflicted for the sins of their fathers, and their own. Καὶ οἱ καταλειφθέντες ἀφʼ ὑμῶν, καταφθαρήσονται διὰ τὰς ἁμαρτίας αὐτῶν, καὶ διὰ τὰς ἁμαρτίας τῶν πατέρων αὐτῶν· ἐν τῇ γῇ τῶν ἐχθρῶν αὐτῶν τακήσονται.
Leviticus 26 43 quae cum relicta fuerit ab eis, complacebit sibi in sabbatis suis, patiens solitudinem propter illos. Ipsi vero rogabunt pro peccatis suis, eo quod abjecerint judicia mea, et leges meas despexerint. Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws. Καὶ τῆς γῆς μνησθήσομαι, καὶ ἡ γῆ ἐγκαταλειφθήσεται ἀπʼ αὐτῶν· τότε προσδέξεται ἡ γῆ τὰ σάββατα αὐτῆς, ἐν τῷ ἐρημωθῆναι αὐτὴν διʼ αὐτούς· καὶ αὐτοὶ προσδέξονται τὰς αὐτῶν ἀνομίας, ἀνθʼ ὧν τὰ κρίματά μου ὑπερεῖδον, καὶ τοῖς προστάγμασί μου προσώχθισαν τῇ ψυχῇ αὐτῶν.
Numbers 12 1 Locutaque est Maria et Aaron contra Moysen propter uxorem ejus Aethiopissam, And Mary and Aaron spoke against Moses, because of his wife the Ethiopian, Καὶ ἐλάλησε Μαριὰμ καὶ Ἀαρὼν κατὰ Μωυσῆ, ἕνεκεν τῆς γυναικὸς τῆς Αἰθιοπίσσης ἣν ἔλαβε Μωυσῆς, ὅτι γυναῖκα Αἰθιόπισσαν ἔλαβε,
Numbers 19 11 Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus, He that toucheth the corpse of a man, and is therefore unclean seven days, Ὁ ἁπτόμενος τοῦ τεθνηκότος πάσης ψυχῆς ἀνθρώπου, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας.
Numbers 24 7 Fluet aqua de situla ejus, et semen illius erit in aquas multas. Tolletur propter Agag, rex ejus, et auferetur regnum illius. Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken away. Ἐξελεύσεται ἄνθρωπος ἐκ τοῦ σπέρματος αὐτοῦ, καὶ κυριεύσει ἐθνῶν πολλῶν· καὶ ὑψωθήσεται ἡ Γὼγ βασιλεία, καὶ αὐξηθήσεται βασιλεία αὐτοῦ.
Numbers 32 17 nos autem ipsi armati et accincti pergemus ad praelium ante filios Israel, donec introducamus eos ad loca sua. Parvuli nostri, et quidquid habere possumus, erunt in urbibus muratis, propter habitatorum insidias. And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants. Καὶ ἡμεῖς ἐνοπλισάμενοι προφυλακὴν πρότεροι τῶν υἱῶν Ἰσραὴλ, ἕως ἂν ἀγάγωμεν αὐτοὺς εἰς τὸν ἑαυτῶν τόπον· καὶ κατοικήσει ἡ ἀποσκευὴ ἡμῶν ἐν πόλεσι τετειχισμέναις διὰ τοὺς κατοικοῦντας τὴν γῆν.
Deuteronomy 1 37 Nec miranda indignatio in populum, cum mihi quoque iratus Dominus propter vos dixerit : Nec tu ingredieris illuc : Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither. Καὶ ἐμοὶ ἐθυμώθη Κύριος διʼ ὑμᾶς, λέγων, οὐδὲ σὺ οὐ μὴ εἰσέλθῃς ἐκεῖ.
Deuteronomy 3 26 Iratusque est Dominus mihi propter vos, nec exaudivit me, sed dixit mihi : Sufficit tibi : nequaquam ultra loquaris de hac re ad me. And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter. Καὶ ὑπερεῖδε Κύριος ἐμὲ ἕνεκεν ὑμῶν, καὶ οὐκ εἰσήκουσέ μου· καὶ εἶπε Κύριος πρὸς μέ, ἱκανούσθω σοι, μὴ προσθῇς ἔτι λαλῆσαι τὸν λόγον τοῦτον.
Deuteronomy 4 21 Iratusque est Dominus contra me propter sermones vestros, et juravit ut non transirem Jordanem, nec ingrederer terram optimam, quam daturus est vobis. And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you. Καὶ Κύριος ὁ Θεὸς ἐθυμώθη μοι περὶ τῶν λεγομένων ὑφʼ ὑμῶν, καὶ ὤμοσεν ἵνα μὴ διαβῶ τὸν Ἰορδάνην τοῦτον, καὶ ἵνα μὴ εἰσέλθω εἰς τὴν γῆν, ἣν Κύριος ὁ Θεός σου δίδωσί σοι ἐν κλήρῳ.
Deuteronomy 9 4 ne dicas in corde tuo, cum deleverit eos Dominus Deus tuus in conspectu tuo : Propter justitiam meam introduxit me Dominus ut terram hanc possiderem, cum propter impietates suas istae deletae sint nationes. Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness. Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου ἐν τῷ ἐξαναλῶσαι Κύριον τὸν Θεόν σου τὰ ἔθνη ταῦτα πρὸ προσώπου σου, λέγων, διὰ τὴν δικαιοσύνην μου εἰσήγαγέ με Κύριος κληρονομῆσαι τὴν γὴν τὴν ἀγαθὴν ταύτην.
Deuteronomy 9 4 ne dicas in corde tuo, cum deleverit eos Dominus Deus tuus in conspectu tuo : Propter justitiam meam introduxit me Dominus ut terram hanc possiderem, cum propter impietates suas istae deletae sint nationes. Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness. Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου ἐν τῷ ἐξαναλῶσαι Κύριον τὸν Θεόν σου τὰ ἔθνη ταῦτα πρὸ προσώπου σου, λέγων, διὰ τὴν δικαιοσύνην μου εἰσήγαγέ με Κύριος κληρονομῆσαι τὴν γὴν τὴν ἀγαθὴν ταύτην.
Deuteronomy 9 5 Neque enim propter justitias tuas, et aequitatem cordis tui ingredieris, ut possideas terras earum : sed quia illae egerunt impie, introeunte te deletae sunt : et ut compleret verbum suum Dominus, quod sub juramento pollicitus est patribus tuis, Abraham, Isaac, et Jacob. For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob. Οὐχὶ διὰ τὴν δικαιοσύνην σου, οὐδὲ διὰ τὴν ὁσιότητα τῆς καρδίας σου σὺ εἰσπορεύῃ κληρονομῆσαι τὴν γῆν αὐτῶν, ἀλλὰ διὰ τὴν ἀσέβειαν τῶν ἐθνῶν τούτων Κύριος ἐξολοθρεύσει αὐτοὺς ἀπὸ προσώπου σου, καὶ ἵνα στήσῃ τὴν διαθήκην, ἥ ὤμοσε Κύριος τοῖς πατράσιν ἡμῶν τῷ Ἁβραὰμ καὶ τῷ Ἰσαὰκ καὶ τῷ Ἰακώβ.
Deuteronomy 9 6 Scito ergo quod non propter justitias tuas Dominus Deus tuus dederit tibi terram hanc optimam in possessionem, cum durissimae cervicis sis populus. Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiffnecked people. Καὶ γνώσῃ σήμερον, ὅτι οὐχὶ διὰ τὰς δικαιοσύνας σου Κύριος ὁ Θεός σου δίδωσί σοι τὴν γῆν τὴν ἀγαθὴν ταύτην κληρονομῆσαι, ὅτι λαὸς σκληροτράχηλος εἶ.
Deuteronomy 9 18 Et procidi ante Dominum sicut prius, quadraginta diebus et noctibus panem non comedens, et aquam non bibens, propter omnia peccata vestra quae gessistis contra Dominum, et eum ad iracundiam provocastis : And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath: Καὶ ἐδεήθην ἐναντίον Κυρίου δεύτερον καθάπερ καὶ τὸ πρότερον τεσσαράκοντα ἡμέρας καὶ τεσσαράκοντα νύκτας, ἄρτον οὐκ ἔφαγον καὶ ὕδωρ οὐκ ἔπιον, περὶ πασῶν τῶν ἁμαρτιῶν ὑμῶν ὧν ἡμάρτετε ποιῆσαι τὸ πονηρὸν ἐναντίον Κυρίου τοῦ Θεοῦ παροξῦναι αὐτόν.
Deuteronomy 18 12 Omnia enim haec abominatur Dominus, et propter istiusmodi scelera delebit eos in introitu tuo. For the Lord abhorreth all these things, and for these abominations he will destroy them at thy coming. Ἔστι γὰρ βδέλυγμα Κυρίῳ τῷ Θεῷ σου πᾶς ποιῶν ταῦτα· ἕνεκεν γὰρ τῶν βδελυγμάτων τούτων Κύριος ἐξολοθρεύσει αὐτοὺς ἀπὸ προσώπου σου.
Deuteronomy 19 3 sternens diligenter viam : et in tres aequaliter partes totam terrae tuae provinciam divides : ut habeat e vicino qui propter homicidium profugus est, quo possit evadere. Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape. Στόχασαί σοι τὴν ὁδὸν, καὶ τριμεριεῖς τὰ ὅρια τῆς γῆς σου, ἣν καταμερίζει σοι Κύριος ὁ Θεός σου, καὶ ἔσται καταφυγὴ παντὶ φονευτῇ.
Deuteronomy 24 1 Si acceperit homo uxorem, et habuerit eam, et non invenerit gratiam ante oculos ejus propter aliquam foeditatem : scribet libellum repudii, et dabit in manu illius, et dimittet eam de domo sua. If a man take a wife, and have her, and she find not favour in his eyes, for some uncleanness: he shall write a bill of divorce, and shall give it in her hand, and send her out of his house. Ἐὰν δέ τις λάβῃ γυναῖκα, καὶ συνοικήσῃ αὐτῇ, καὶ ἔσται ἐὰν μὴ εὕρῃ χάριν ἐναντίον αὐτοῦ, ὅτι εὗρεν ἐν αὐτῇ ἄσχημον πρᾶγμα, καὶ γράψει αὐτῇ βιβλίον ἀποστασίου, καὶ δώσει εἰς τὰς χεῖρας αὐτῆς, καὶ ἐξαποστελεῖ αὐτὴν ἐκ τῆς οἰκίας αὐτοῦ,
Deuteronomy 28 20 Mittet Dominus super te famem et esuriem, et increpationem in omnia opera tua, quae tu facies : donec conterat te, et perdat velociter, propter adinventiones tuas pessimas in quibus reliquisti me. The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me. Ἀποστείλαι Κύριος ἐπὶ σὲ τὴν ἔνδειαν καὶ τὴν ἐκλιμίαν καὶ τὴν ἀνάλωσιν ἐπὶ πάντα οὗ ἐὰν ἐπιβάλῃς τὴν χεῖρά σου, ἕως ἂν ἐξολοθρεύσῃ σε, καὶ ἕως ἂν ἀπολέσῃ σε ἐν τάχει διὰ τὰ πονηρὰ ἐπιτηδεύματά σου, διότι ἐνκατέλιπές με.
Deuteronomy 28 47 eo quod non servieris Domino Deo tuo in gaudio, cordisque laetitia, propter rerum omnium abundantiam. Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things: ἀνθʼ ὧν οὐκ ἐλάτρευσας Κυρίῳ τῷ Θεῷ σου ἐν εὐφροσύνῃ καὶ ἀγαθῇ διανοίᾳ διὰ τὸ πλῆθος πάντων.
Deuteronomy 28 56 Tenera mulier et delicata, quae super terram ingredi non valebat, nec pedis vestigium figere, propter mollitiem et teneritudinem nimiam, invidebit viro suo, qui cubat in sinu ejus, super filii et filiae carnibus, The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter, Καὶ ἡ ἁπαλὴ ἐν ὑμῖν καὶ ἡ τρυφερά, ἧς οὐχὶ πεῖραν ἔλαβεν ὁ ποὺς αὐτῆς βαίνειν ἐπὶ τῆς γῆς διὰ τὴν τρυφερότητα καὶ διὰ τὴν ἁπαλότητα, βασκανεῖ τῷ ὀφθαλμῷ αὐτῆς τὸν ἄνδρα αὐτῆς τὸν ἐν κόλπῳ αὐτῆς, καὶ τὸν υἱὸν καὶ τὴν θυγατέρα αὐτῆς,
Deuteronomy 28 57 et illuvie secundarum, quae egrediuntur de medio feminum ejus, et super liberis qui eadem hora nati sunt. Comedent enim eos clam propter rerum omnium penuriam in obsidione et vastitate, qua opprimet te inimicus tuus intra portas tuas. And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates. καὶ τὸ κόριον αὐτῆς τὸ ἐξελθὸν διὰ τῶν μηρῶν αὐτῆς, καὶ τὸ τέκνον αὐτῆς ὃ ἐὰν τέκῃ· καταφάγεται γὰρ αὐτὰ διὰ τὴν ἔνδειαν πάντων κρυφῇ ἐν τῇ στενοχωρίᾳ σου, καὶ ἐν τῇ θλίψει σου, ἡ· θλίψει σε ὁ ἐχθρός σου ἐν ταῖς πόλεσί σου,
Deuteronomy 28 67 Mane dices : Quis mihi det vesperum ? et vespere : Quis mihi det mane ? propter cordis tui formidinem, qua terreberis, et propter ea, quae tuis videbis oculis. In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes. Τὸ πρωῒ ἐρεῖς, πῶς ἂν γένοιτο ἑσπέρα· καὶ τὸ ἑσπέρας ἐρεῖς, πῶς ἂν γένοιτο πρωΐ· ἀπὸ τοῦ φόβου τῆς καρδίας σου ἃ φοβηθήσῃ, καὶ ἀπὸ τῶν ὁραμάτων τῶν ὀφθαλμῶν σου ὧν ὄψῃ.
Deuteronomy 28 67 Mane dices : Quis mihi det vesperum ? et vespere : Quis mihi det mane ? propter cordis tui formidinem, qua terreberis, et propter ea, quae tuis videbis oculis. In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes. Τὸ πρωῒ ἐρεῖς, πῶς ἂν γένοιτο ἑσπέρα· καὶ τὸ ἑσπέρας ἐρεῖς, πῶς ἂν γένοιτο πρωΐ· ἀπὸ τοῦ φόβου τῆς καρδίας σου ἃ φοβηθήσῃ, καὶ ἀπὸ τῶν ὁραμάτων τῶν ὀφθαλμῶν σου ὧν ὄψῃ.
Deuteronomy 31 18 Ego autem abscondam, et celabo faciem meam in die illo propter omnia mala, quae fecit, quia secutus est deos alienos. But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods. Ἐγὼ δὲ ἀποστροφῇ ἀποστρέψω τὸ πρόσωπόν μου ἀπʼ αὐτῶν ἐν τῇ ἡμέρᾳ ἐκείνῃ, διὰ πάσας τὰς κακίας ἃς ἐποίησαν, ὅτι ἀπέστρεψαν ἐπὶ θεοὺς ἀλλοτρίους.
Deuteronomy 32 27 Sed propter iram inimicorum distuli : ne forte superbirent hostes eorum, et dicerent : Manus nostra excelsa, et non Dominus, fecit haec omnia. But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things. Εἰ μὴ διʼ ὀργὴν ἐχθρῶν, ἵνα μὴ μακροχρονίσωσι, ἵνα μὴ συνεπιθῶνται οἱ ὑπεναντίοι· μὴ εἴπωσιν, ἡ χεὶρ ἡμῶν ἡ ὑψηλὴ, καὶ οὐχὶ Κύριος, ἐποίησε ταῦτα πάντα.
1_Kings 3 13 Praedixi enim ei quod judicaturus essem domum ejus in aeternum propter iniquitatem, eo quod noverat indigne agere filios suos, et non corripuerit eos. For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them. Καὶ ἀνήγγελκα αὐτῷ ὅτι ἐκδικῶ ἐγὼ τὸν οἶκον αὐτοῦ ἕως αἰῶνος ἐν ἀδικίαις υἱῶν αὐτοῦ, ὅτι κακολογοῦντες Θεὸν οἱ υἱοὶ αὐτοῦ, καὶ οὐκ ἐνουθέτει αὐτούς.
1_Kings 5 5 porro Dagon solus truncus remanserat in loco suo. Propter hanc causam non calcant sacerdotes Dagon, et omnes qui ingrediuntur templum ejus, super limen Dagon in Azoto, usque in hodiernum diem. And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple, tread on the threshold of Dagon in Azotus unto this day. Διὰ τοῦτο οὐκ ἐπιβαίνουσιν οἱ ἱερεῖς Δαγὼν, καὶ πᾶς ὁ εἰσπορευόμενος εἰς οἶκον Δαγὼν, ἐπὶ βαθμὸν οἴκου Δαγὼν ἐν Ἀζώτῳ ἕως τῆς ἡμέρας ταύτης, ὅτι ὑπερβαίνοντες ὑπερβαίνουσι.
1_Kings 9 6 Qui ait ei : Ecce vir Dei est in civitate hac, vir nobilis : omne quod loquitur, sine ambiguitate venit. Nunc ergo eamus illuc, si forte indicet nobis de via nostra, propter quam venimus. And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now, therefore, let us go thither, perhaps he may tell us of our way, for which we are come. Καὶ εἶπεν αὐτῷ τὸ παιδάριον, ἰδοὺ δὴ ἄνθρωπος τοῦ Θεοῦ ἐν τῇ πόλει ταύτῃ, καὶ ὁ ἄνθρωπος ἔνδοξος, πᾶν ὃ ἐὰν λαλήσῃ παραγινόμενον παρέσται· καὶ νῦν πορευθῶμεν, ὅπως ἀπαγγείλῃ ἡμῖν τὴν ὁδὸν ἡμῶν ἐφʼ ἣν ἐπορευθημεν ἐπʼ αὐτήν.
1_Kings 12 22 Et non derelinquet Dominus populum suum propter nomen suum magnum : quia juravit Dominus facere vos sibi populum. And the Lord will not forsake his people for his great name's sake: because the Lord hath sworn to make you his people. Ὅτι οὐκ ἀπώσεται Κύριος τὸν λαὸν αὐτοῦ διὰ τὸ ὄνομα αὐτοῦ τὸ μέγα, ὅτι ἐπιεικῶς Κύριος προσελάβετο ὑμᾶς ἑαυτῷ εἰς λαόν.
1_Kings 21 2 Et ait David ad Achimelech sacerdotem : Rex praecepit mihi sermonem, et dixit : Nemo sciat rem propter quam missus es a me, et cujusmodi praecepta tibi dederim : nam et pueris condixi in illum et illum locum. And David said to Achimelech, the priest: The king hath commanded me a business, and said: Let no man know the thing for which thou art sent by me, and what manner of commands I have given thee: and I have appointed my servants to such and such a place. Καὶ ἔρχεται Δαυὶδ εἰς Νομβᾶ πρὸς Ἀβιμέλεχ τὸν ἱερέα· καὶ ἐξέστη Ἀβιμέλεχ τῇ ἀπαντήσει αὐτοῦ, καὶ εἶπεν αὐτῷ, τί ὅτι σὺ μόνος, καὶ οὐθεὶς μετὰ σοῦ;
1_Kings 23 10 Et ait David : Domine Deus Israel, audivit famam servus tuus, quod disponat Saul venire in Ceilam, ut evertat urbem propter me : And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake: Καὶ εἶπε Δαυίδ, Κύριε ὁ Θεὸς Ἰσραήλ, ἀκούων ἀκήκοεν ὁ δοῦλός σου, ὅτι ζητεῖ Σαοὺλ ἐλθεῖν ἐπὶ Κεϊλὰ διαφθεῖραι τὴν πόλιν διʼ ἐμέ.
1_Kings 23 28 Reversus est ergo Saul desistens persequi David, et perrexit in occursum Philisthinorum : propter hoc vocaverunt locum illum, Petram dividentem. Wherefore Saul returned, leaving the pursuit of David, and went to meet the Philistines. For this cause they called that place the rock of division. None
1_Kings 27 6 Dedit itaque ei Achis in die illa Siceleg : propter quam causam facta est Siceleg regum Juda usque in diem hanc. Then Achis gave him Siceleg that day: for which reason Siceleg belongeth to the kings of Juda unto this day. Καὶ ἔδωκεν αὐτῷ ἐν τῇ ἡμέρᾳ ἐκείνῃ τὴν Σεκελάκ· διὰ τοῦτο ἐγενήθη Σεκελὰκ τῷ βασιλεῖ τῆς Ἰουδαίας ἕως τῆς ἡμέρας ταύτης.
1_Kings 28 10 Et juravit ei Saul in Domino, dicens : Vivit Dominus, quia non eveniet tibi quidquam mali propter hanc rem. And Saul swore unto her by the Lord, saying: As the Lord liveth, there shall no evil happen to thee for this thing. Καὶ ὤμοσεν αὐτῇ Σαοὺλ, λέγων, ζῇ Κύριος, εἰ ἀπαντήσεταί σοι ἀδικία ἐν τῷ λόγῳ τούτῳ.
2_Kings 3 8 Quare ingressus es ad concubinam patris mei ? Qui iratus nimis propter verba Isboseth, ait : Numquid caput canis ego sum adversum Judam hodie, qui fecerim misericordiam super domum Saul patris tui, et super fratres et proximos ejus, et non tradidi te in manus David, et tu requisisti in me quod argueres pro muliere hodie ? Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman? Καὶ ἐθυμώθη σφόδρα Ἀβεννὴρ περὶ τοῦ λόγου τούτου τῷ Ἰεβοσθέ. καὶ εἶπεν Ἀβεννὴρ πρὸς αὐτὸν, μὴ κεφαλὴ κυνὸς ἐγώ εἰμι; ἐποίησα σήμερον ἔλεος μετὰ τοῦ οἴκου Σαοὺλ τοῦ πατρός σου, καὶ περὶ ἀδελφῶν καὶ περὶ γνωρίμων, καὶ οὐκ ηὐτομόλησα εἰς τὸν οἶκον Δαυὶδ, καὶ ἐπιζητεῖς ἐπʼ ἐμὲ σὺ ὑπὲρ ἀδικίας γυναικὸς σήμερον;
2_Kings 6 12 Nuntiatumque est regi David quod benedixisset Dominus Obededom, et omnia ejus, propter arcam Dei. Abiit ergo David, et adduxit arcam Dei de domo Obededom in civitatem David cum gaudio : et erant cum David septem chori, et victima vituli. And it was told king David, that the Lord had blessed Obededom, and all that he had, because of the ark of God. So David went, and brought away the ark of God out of the house of Obededom into the city of David with joy. And there were with David seven choirs, and calves for victims. Καὶ ἀπηγγέλη τῷ βασιλεῖ Δαυὶδ, λέγοντες, εὐλόγησε Κύριος τὸν οἶκον Ἀβεδδαρὰ, καὶ πάντα τὰ αὐτοῦ, ἕνεκα τῆς κιβωτοῦ τοῦ Θεοῦ· καὶ ἐπορεύθη Δαυὶδ, καὶ ἀνήγαγε τὴν κιβωτὸν τοῦ Κυρίου ἐκ τοῦ οἴκου Ἀβεδδαρὰ εἰς τὴν πόλιν Δαυὶδ ἐν εὐφροσύνῃ.
2_Kings 7 21 Propter verbum tuum, et secundum cor tuum, fecisti omnia magnalia haec, ita ut notum faceres servo tuo. For thy word's sake, and according to thy own heart thou has done all these great things, so that thou wouldst make it known to thy servant. καὶ διὰ τὸν δοῦλόν σου πεποίηκας, καὶ κατὰ τὴν καρδίαν σου ἐποίησας πᾶσαν τὴν μεγαλωσύνην ταύτην, γνωρίσαι τῷ δούλῳ σου, ἕνεκεν τοῦ μεγαλύναι σε
2_Kings 7 23 Quae est autem ut populus tuus Israel gens in terra, propter quam ivit Deus ut redimeret eam sibi in populum, et poneret sibi nomen, faceretque eis magnalia et horribilia super terram a facie populi tui quem redemisti tibi ex Aegypto, gentem, et deum ejus. And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods. Καὶ τίς ὡς ὁ λαός σου Ἰσραὴλ ἔθνος ἄλλο ἐν τῇ γῇ; ὡς ὡδήγησεν αὐτὸν ὁ Θεὸς τοῦ λυτρώσασθαι αὐτῷ λαὸν, τοῦ θέσθαι σε ὄνομα, τοῦ ποιῆσαι μεγαλωσύνην καὶ ἐπιφάνειαν, τοῦ ἐκβαλεῖν σε ἐκ προσώπου τοῦ λαοῦ σου, οὓς ἐλυτρώσω σεαυτῷ ἐξ Αἰγύπτου, ἔθνη καὶ σκηνώματα;
2_Kings 9 1 Et dixit David : Putasne est aliquis qui remanserit de domo Saul, ut faciam cum eo misericordiam propter Jonathan ? And David said: Is there any one, think you, left of the house of Saul, that I may shew kindness to him for Jonathan's sake? Καὶ εἶπε Δαυὶδ, εἰ ἔστιν ἔτι ὑπολελειμμένος ἐν τῷ οἴκῳ Σαοὺλ, καὶ ποιήσω μετʼ αὐτοῦ ἔλεος ἕνεκεν Ἰωνάθαν;
2_Kings 9 7 Et ait ei David : Ne timeas, quia faciens faciam in te misericordiam propter Jonathan patrem tuum, et restituam tibi omnes agros Saul patris tui : et tu comedes panem in mensa mea semper. And David said to him: Fear not, for I will surely shew thee mercy for Jonathan thy father's sake, and I will restore the lands of Saul the father, and thou shalt eat bread at my table always. Καὶ εἶπεν αὐτῷ Δαυίδ, μὴ φοβοῦ, ὅτι ποιῶν ποιήσω μετὰ σοῦ ἔλεος διὰ Ἰωνάθαν τὸν πατέρα σου, καὶ ἀποκαταστήσω σοι πάντα ἀγρὸν Σαοὺλ πατρὸς τοῦ πατρός σου, καὶ σὺ φαγῃ ἄρτον ἐπὶ τῆς τραπέζης μου διαπαντός.
2_Kings 10 3 dixerunt principes filiorum Ammon ad Hanon dominum suum : Putas quod propter honorem patris tui miserit David ad te consolatores, et non ideo ut investigaret, et exploraret civitatem, et everteret eam, misit David servos suos ad te ? The princes of the children of Ammon said to Hanon their lord: Thinkest thou that for the honour of thy father, David hath sent comforters to thee, and hath not David rather sent his servants to thee to search, and spy into the city, and overthrow it? Καὶ εἶπον οἱ ἄρχοντες υἱῶν Ἀμμὼν πρὸς Ἀννῶν τὸν κύριον αὐτῶν, μὴ παρὰ τὸ δοξάζειν Δαυὶδ τὸν πατέρα σου ἐνώπιόν σου, ὅτι ἀπέστειλέ σοι παρακαλοῦντας; ἀλλʼ ὅπως οὐχὶ ἐρευνήσωσι τὴν πόλιν καὶ κατασκοπήσωσιν αὐτὴν καὶ τοῦ κατασκέψασθαι αὐτὴν ἀπέστειλε Δαυὶδ τοὺς παῖδας αὐτοῦ πρὸς σέ;
2_Kings 12 14 Verumtamen quoniam blasphemare fecisti inimicos Domini, propter verbum hoc, filius qui natus est tibi, morte morietur. Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die. Πλὴν ὅτι παροργίζων παρώργισας τοὺς ἐχθροὺς Κυρίου ἐν τῷ ῥήματι τούτῳ, καί γε ὁ υἱός σου ὁ τεχθείς σοι θανάτῳ ἀποθανεῖται.
2_Kings 12 21 Dixerunt autem ei servi sui : Quis est sermo quem fecisti ? propter infantem, cum adhuc viveret, jejunasti et flebas : mortuo autem puero, surrexisti, et comedisti panem. And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread. Καὶ εἶπαν οἱ παῖδες αὐτοῦ πρὸς αὐτόν, τί τὸ ῥῆμα τοῦτο ὃ ἐποίησας ἕνεκα τοῦ παιδαρίου; ἔτι ζῶντος ἐνήστευες καὶ ἔκλαιες καὶ ἠγρύπνεις, καὶ ἡνίκα ἀπέθανε τὸ παιδάριον, ἀνέστης, καὶ ἔφαγες ἄρτον, καὶ πέπωκας;
2_Kings 12 22 Qui ait : Propter infantem, dum adhuc viveret, jejunavi et flevi : dicebam enim : Quis scit si forte donet eum mihi Dominus, et vivat infans ? And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live? Καὶ εἶπε Δαυὶδ, ἐν τῷ τὸ παιδάριον ἔτι ζῇν ἐνήστευσα καὶ ἔκλαυσα, ὅτι εἶπα, τίς οἶδεν εἰ ἐλεήσει με Κύριος, καὶ ζήσεται τὸ παιδάριον;
2_Kings 13 2 et deperiret eam valde, ita ut propter amorem ejus aegrotaret : quia cum esset virgo, difficile ei videbatur ut quippiam inhoneste ageret cum ea. And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her. Καὶ ἐθλίβετο Ἀμνὼν ὥστε ἀῤῥωστεῖν διὰ Θημὰρ τὴν ἀδελφὴν αὐτοῦ, ὅτι παρθένος ἦν αὕτη, καὶ ὑπέρογκον ἐν ὀφθαλμοῖς Ἀμνὼν τοῦ ποιῆσαί τι αὐτῇ.
2_Kings 19 9 Omnis quoque populus certabat in cunctis tribubus Israel, dicens : Rex liberavit nos de manu inimicorum nostrorum ; ipse salvavit nos de manu Philisthinorum : et nunc fugit de terra propter Absalom. And all the people were at strife in all the tribes of Israel, saying: The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines: and now he is fled out of the land for Absalom. Καὶ ἦν πᾶς ὁ λαὸς κρινόμενος ἐν πάσαις φυλαῖς Ἰσραὴλ, λέγοντες, ὁ βασιλεὺς Δαυὶδ ἐῤῥύσατο ἡμᾶς ἀπὸ πάντων τῶν ἐχθρῶν ἡμῶν, καὶ αὐτὸς ἐξείλετο ἡμᾶς ἐκ χειρὸς ἀλλοφύλων· καὶ νῦν πέφευγεν ἀπὸ τῆς γῆς, καὶ ἀπὸ τῆς βασιλείας αὐτοῦ, καὶ ἀπὸ Ἀβεσσαλώμ.
2_Kings 20 12 Amasa autem conspersus sanguine jacebat in media via. Vidit hoc quidam vir, quod subsisteret omnis populus ad videndum eum, et amovit Amasam de via in agrum, operuitque eum vestimento, ne subsisterent transeuntes propter eum. And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might, not stop on his account. Καὶ Ἀμεσσαῒ πεφυρμένος ἐν τῷ αἵματι ἐν μέσὼ τῆς τρίβου· καὶ εἶδεν ἀνὴρ, ὅτι εἱστήκει πᾶς ὁ λαὸς, καὶ ἀπέστρεψε τὸν Ἀμεσσαῒ ἐκ τῆς τρίβου εἰς ἀγρόν· καὶ ἐπέῤῥιψεν ἐπʼ αὐτὸν ἱμάτιον, καθʼ ὅτι εἶδε πάντα τὸν ἐρχόμενον ἐπʼ αὐτὸν ἑστηκότα.
2_Kings 21 1 Facta est quoque fames in diebus David tribus annis jugiter : et consuluit David oraculum Domini. Dixitque Dominus : Propter Saul, et domum ejus sanguinum, quia occidit Gabaonitas. And there was a famine in the days of David for three years successively: and David consulted the oracle of the Lord. And the Lord said: It is for Saul, and his bloody house, because he slow the Gabaonites. Καὶ ἐγένετο λιμὸς ἐν ταῖς ἡμέραις Δαυὶδ τρία ἔτη, ἐνιαυτὸς ὁ ἐχόμενος ἐνιαυτοῦ· καὶ ἐζήτησε Δαυὶδ τὸ πρόσωπον Κυρίου· καὶ εἶπε Κύριος, ἐπὶ Σαοὺλ καὶ ἐπὶ τὸν οἶκον αὐτοῦ ἀδικία ἐν θανάτῳ αἱμάτων αὐτοῦ, περὶ οὗ ἐθανάτωσε τοὺς Γαβαωνίτας.
2_Kings 21 7 Pepercitque rex Miphiboseth filio Jonathae filii Saul, propter jusjurandum Domini quod fuerat inter David et inter Jonathan filium Saul. And the king spared Miphiboseth the son of Jonathan the son of Saul, because of the oath of the Lord, that had been between David and Jonathan the son of Saul. Καὶ ἐφείσατο ὁ βασιλεὺς ἐπὶ Μεμφιβοσθὲ υἱὸν Ἰωνάθαν υἱοῦ Σαοὺλ διὰ τὸν ὅρκον Κυρίου τὸν ἀναμέσον αὐτῶν, καὶ ἀναμέσον Δαυὶδ, καὶ ἀναμέσον Ἰωνάθαν υἱοῦ Σαούλ.
3_Kings 5 3 Tu scis voluntatem David patris mei, et quia non potuerit aedificare domum nomini Domini Dei sui propter bella imminentia per circuitum, donec daret Dominus eos sub vestigio pedum ejus. Thou knowest the will of David, my father, and that he could not build a house to the name of the Lord his God, because of the wars that were round about him, until the Lord put them under the soles of his feet. Σὺ οἶδας τὸν πατέρα μου Δαυὶδ, ὅτι οὐκ ἠδύνατο οἰκοδομῆσαι οἶκον τῷ ὀνόματι Κυρίου Θεοῦ μου ἀπὸ προσώπου τῶν πολέμων τῶν κυκλωσάντων αὐτὸν, ἕως τοῦ δοῦναι Κύριον αὐτοὺς ὑπὸ τὰ ἴχνη τῶν ποδῶν αὐτοῦ.
3_Kings 7 47 Et posuit Salomon omnia vasa : propter multitudinem autem nimiam non erat pondus aeris. And Solomon placed all the vessels: but for its exceeding great multitude the brass could not be weighed. τὴν τεθεμελιωμένην ἐν τιμίοις λίθοις μεγάλοις, λίθοις δεκαπήχεσι καὶ τοῖς ὀκταπήχεσι·
3_Kings 8 11 et non poterant sacerdotes stare et ministrare propter nebulam : impleverat enim gloria Domini domum Domini. And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord. Καὶ οὐκ ἠδύναντο οἱ ἱερεῖς στήκειν λειτουργεῖν ἀπὸ προσώπου τῆς νεφέλης, ὅτι ἔπλησε δόξα Κυρίου τὸν οἶκον.
3_Kings 8 31 Si peccaverit homo in proximum suum, et habuerit aliquod juramentum quo teneatur astrictus, et venerit propter juramentum coram altari tuo in domum tuam, If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound, and come, because of the oath, before thy altar, to thy house, Ὅσα ἂν ἁμάρτῃ ἕκαστος τῷ πλησίον αὐτοῦ, καὶ ἐὰν λάβῃ ἐπʼ αὐτὸν ἀρὰν τοῦ ἀράσασθαι αὐτὸν, καὶ ἔλθῃ καὶ ἐξαγορεύσῃ κατὰ πρόσωπον τοῦ θυσιαστηρίου σου ἐν τῷ οἴκῳ τούτῳ,
3_Kings 8 35 Si clausum fuerit caelum, et non pluerit propter peccata eorum, et orantes in loco isto, poenitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam : If heaven shall be shut up, and there shall be no rain, because of their sins, and they, praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions: Ἐν τῷ συσχεθῆναι τὸν οὐρανὸν καὶ μὴ γενέσθαι ὑετὸν, ὅτι ἁμαρτήσονταί σοι, καὶ προσεύξονται εἰς τὸν τόπον τοῦτον, καὶ ἐξομολογήσονται τῷ ὀνόματί σου, καὶ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν ἀποστρέψουσιν ὅταν ταπεινώσῃς αὐτοὺς,
3_Kings 8 35 Si clausum fuerit caelum, et non pluerit propter peccata eorum, et orantes in loco isto, poenitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam : If heaven shall be shut up, and there shall be no rain, because of their sins, and they, praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions: Ἐν τῷ συσχεθῆναι τὸν οὐρανὸν καὶ μὴ γενέσθαι ὑετὸν, ὅτι ἁμαρτήσονταί σοι, καὶ προσεύξονται εἰς τὸν τόπον τοῦτον, καὶ ἐξομολογήσονται τῷ ὀνόματί σου, καὶ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν ἀποστρέψουσιν ὅταν ταπεινώσῃς αὐτοὺς,
3_Kings 8 41 Insuper et alienigena, qui non est de populo tuo Israel, cum venerit de terra longinqua propter nomen tuum (audietur enim nomen tuum magnum, et manus tua fortis, et brachium tuum Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear every where of thy great name, and thy mighty hand, Καὶ τῷ ἀλλοτρίῳ ὃς οὐκ ἔστιν ἀπὸ λαοῦ σοῦ οὗτος,
3_Kings 11 12 Verumtamen in diebus tuis non faciam propter David patrem tuum : de manu filii tui scindam illud, Nevertheless, in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son. Πλὴν ἐν ταῖς ἡμέραις σου οὐ ποιήσω αὐτὰ διὰ Δαυὶδ τὸν πατέρα σου· ἐκ χειρὸς υἱοῦ σου λήψομαι αὐτήν.
3_Kings 11 13 nec totum regnum auferam, sed tribum unam dabo filio tuo propter David servum meum, et Jerusalem, quam elegi. Neither will I take away the whole kingdom; but I will give one tribe to thy son, for the sake of David, my servant, and Jerusalem, which I have chosen. Πλὴν ὅλην τὴν βασιλείαν οὐ μὴ λάβω· σκῆπτρον ἓν δώσω τῷ υἱῷ σου διὰ Δαυὶδ τὸν δοῦλόν μου, καὶ διὰ Ἱερουσαλὴμ τὴν πόλιν ἣν ἐξελεξάμην.
3_Kings 11 32 Porro una tribus remanebit ei propter servum meum David, et Jerusalem civitatem, quam elegi ex omnibus tribubus Israel : But one tribe shall remain to him for the sake of my servant, David, and Jerusalem, the city which I have chosen out of all the tribes of Israel: Καὶ δύο σκῆπτρα ἔσονται αὐτῷ διὰ τὸν δοῦλόν μου Δαυὶδ, καὶ διὰ Ἱερουσαλὴμ τὴν πόλιν ἣν ἐξελεξάμην ἐν αὐτῇ ἐκ πασῶν φυλῶν Ἰσραήλ.
3_Kings 11 34 Nec auferam omne regnum de manu ejus, sed ducem ponam eum cunctis diebus vitae suae, propter David servum meum quem elegi, qui custodivit mandata mea et praecepta mea. Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments, and my precepts. Καὶ οὐ μὴ λάβω τὴν βασιλείαν ὅλην ἐκ χειρὸς αὐτοῦ, διότι ἀντιτασσόμενος ἀντιτάξομαι αὐτῳ πάσας τὰς ἡμέρας τῆς ζωῆς αὐτοῦ, διὰ τὸν Δαυὶδ τὸν δοῦλόν μου ὃν ἐξελεξάμην αὐτόν.
3_Kings 13 34 Et propter hanc causam peccavit domus Jeroboam, et eversa est, et deleta de superficie terrae. And for this cause did the house of Jeroboam sin, and was cut off, and destroyed from the face of the earth. None
3_Kings 14 16 Et tradet Dominus Israel propter peccata Jeroboam, qui peccavit, et peccare fecit Israel. And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin. None
3_Kings 15 4 Sed propter David dedit ei Dominus Deus suus lucernam in Jerusalem, ut suscitaret filium ejus post eum, et statueret Jerusalem : But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem: Ὅτι διὰ Δαυὶδ ἔδωκεν αὐτῷ Κύριος κατάλειμμα, ἵνα στήσῃ τὰ τέκνα αὐτοῦ μετʼ αὐτὸν, καὶ στήσῃ τὴν Ἱερουσαλὴμ·
3_Kings 15 30 propter peccata Jeroboam, quae peccaverat, et quibus peccare fecerat Israel : et propter delictum quo irritaverat Dominum Deum Israel. Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence wherewith he provoked the Lord, the God of Israel. περὶ τῶν ἁμαρτιῶν Ἱεροβοὰμ, ὅς ἐξήμαρτε τὸν Ἰσραήλ, καὶ ἐν τῷ παροργισμῷ αὐτοῦ ᾧ παρώργισε τὸν Κύριον Θεὸν τοῦ Ἰσραήλ.
3_Kings 15 30 propter peccata Jeroboam, quae peccaverat, et quibus peccare fecerat Israel : et propter delictum quo irritaverat Dominum Deum Israel. Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence wherewith he provoked the Lord, the God of Israel. περὶ τῶν ἁμαρτιῶν Ἱεροβοὰμ, ὅς ἐξήμαρτε τὸν Ἰσραήλ, καὶ ἐν τῷ παροργισμῷ αὐτοῦ ᾧ παρώργισε τὸν Κύριον Θεὸν τοῦ Ἰσραήλ.
3_Kings 16 13 propter universa peccata Baasa, et peccata Ela filii ejus, qui peccaverunt, et peccare fecerunt Israel, provocantes Dominum Deum Israel in vanitatibus suis. For all the sins of Baasa, and the sins of Ela, his son, who sinned, and made Israel to sin, provoking the Lord, the God of Israel, with their vanities. περὶ πασῶν τῶν ἁμαρτιῶν Βαασὰ καὶ Ἠλὰ τοῦ υἱοῦ αὐτοῦ, ὡς ἐξήμαρτε τὸν Ἰσραὴλ, τοῦ παροργίσαι Κύριον τὸν Θεὸν Ἰσραὴλ ἐν τοῖς ματαίοις αὐτῶν.
3_Kings 20 9 Respondit itaque nuntiis Benadad : Dicite domino meo regi : Omnia propter quae misisti ad me servum tuum in initio, faciam : hanc autem rem facere non possum. Wherefore he answered the messengers of Benadad: Tell my lord, the king: All that thou didst send for to me, thy servant at first, I will do: but this thing I cannot do. Καὶ ἐγέγραπτο ἐν τοῖς βιβλίοις, λέγων, νηστεύσατε νηστείαν, καὶ καθίσατε τὸν Ναβουθαὶ ἐν ἀρχῇ τοῦ λαοῦ·
3_Kings 22 49 Rex vero Josaphat fecerat classes in mari, quae navigarent in Ophir propter aurum : et ire non potuerunt, quia confractae sunt in Asiongaber. But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber. None
4_Kings 8 19 Noluit autem Dominus disperdere Judam, propter David servum suum, sicut promiserat ei, ut daret illi lucernam, et filiis ejus cunctis diebus. But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always. Καὶ οὐκ ἠθέλησε Κύριος διαφθεῖραι τὸν Ἰούδαν διὰ Δαυὶδ τὸν δοῦλον αὐτοῦ, καθὼς εἶπε δοῦναι αὐτῷ λύχνον καὶ τοῖς υἱοῖς αὐτοῦ πάσας τὰς ἡμέρας.
4_Kings 9 15 et reversus fuerat ut curaretur in Jezrahel propter vulnera, quia percusserant eum Syri praeliantem contra Hazael regem Syriae. Dixitque Jehu : Si placet vobis, nemo egrediatur profugus de civitate, ne vadat, et nuntiet in Jezrahel. And was returned to be healed in Jezrahel of his wounds; for the Syrians had wounded him, when he fought with Hazael, king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel. 'Καὶ ἀπέστρεψεν Ἰωρὰμ ὁ βασιλεὺς ἰατρευθῆναι ἐν Ἰσζράελ ἀπὸ τῶν πληγῶν ὧν ἔπαισαν αὐτὸν οἱ Σύροι ἐν τῷ πολεμεῖν αὐτὸς μετὰ Ἀζαὴλ βασιλέως Συρίας. <div class=''p'''
4_Kings 13 23 et misertus est Dominus eorum, et reversus est ad eos propter pactum suum, quod habebat cum Abraham, et Isaac, et Jacob : et noluit disperdere eos, neque projicere penitus usque in praesens tempus. And the Lord had mercy on them, and returned to them, because of his covenant, which he had made with Abraham, and Isaac, and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time. Καὶ ἠλέησε Κύριος αὐτοὺς καὶ ᾠκτείρησεν αὐτούς, καὶ ἐπέβλεψεν ἐπʼ αὐτοὺς διὰ τὴν διαθήκην αὐτοῦ τὴν μετὰ Ἁβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ, καὶ οὐκ ἠθέλησε Κύριος διαφθεῖραι αὐτοὺς, καὶ οὐκ ἀπέῤῥιψεν αὐτοὺς ἀπὸ τοῦ προσώπου αὐτοῦ.
4_Kings 16 18 Musach quoque sabbati quod aedificaverat in templo : et ingressum regis exterius convertit in templum Domini propter regem Assyriorum. The Musach also for the sabbath, which he had built in the temple, and the king's entry from without, he turned into the temple of the Lord, because of the king of the Assyrians. Καὶ τὸν θεμέλιον τῆς καθέδρας ᾠκοδόμησεν ἐν οἴκῳ Κυρίου, καὶ τὴν εἴσοδον τοῦ βασιλέως τὴν ἔξω ἐπέστρεψεν ἐν οἴκῳ Κυρίου ἀπὸ προσώπου βασιλέως Ἀσσυρίων.
4_Kings 18 24 Et quomodo potestis resistere ante unum satrapam de servis domini mei minimis ? an fiduciam habes in Aegypto propter currus et equites ? And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen? Καὶ πῶς ἀποστρέψεις τὸ πρόσωπον τοπάρχου ἑνὸς τῶν δούλων τοῦ κυρίου μου τῶν ἐλαχίστων; καὶ ἤλπισας σαυτῷ ἐπʼ Αἴγυπτον εἰς ἅρματα καὶ ἱππεῖς.
4_Kings 19 34 Protegamque urbem hanc, et salvabo eam propter me, et propter David servum meum.] And I will protect this city, and will save it for my own sake, and for David, my servant's sake. Καὶ ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης διʼ ἐμὲ καὶ διὰ Δαυὶδ τὸν δοῦλόν μου.
4_Kings 19 34 Protegamque urbem hanc, et salvabo eam propter me, et propter David servum meum.] And I will protect this city, and will save it for my own sake, and for David, my servant's sake. Καὶ ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης διʼ ἐμὲ καὶ διὰ Δαυὶδ τὸν δοῦλόν μου.
4_Kings 20 6 Et addam diebus tuis quindecim annos : sed et de manu regis Assyriorum liberabo te, et civitatem hanc : et protegam urbem istam propter me, et propter David servum meum. And I will add to thy days fifteen years: and I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect this city for my own sake, and for David, my servant's sake. Καὶ προσθήσω ἐπὶ τὰς ἡμέρας σου πεντεκαίδεκα ἔτη· καὶ ἐκ χειρὸς· βασιλέως Ἀσσυρίων σώσω σε καὶ τὴν πόλιν ταύτην, καὶ ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης διʼ ἐμὲ καὶ διὰ Δαυὶδ τὸν δοῦλόν μου.
4_Kings 20 6 Et addam diebus tuis quindecim annos : sed et de manu regis Assyriorum liberabo te, et civitatem hanc : et protegam urbem istam propter me, et propter David servum meum. And I will add to thy days fifteen years: and I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect this city for my own sake, and for David, my servant's sake. Καὶ προσθήσω ἐπὶ τὰς ἡμέρας σου πεντεκαίδεκα ἔτη· καὶ ἐκ χειρὸς· βασιλέως Ἀσσυρίων σώσω σε καὶ τὴν πόλιν ταύτην, καὶ ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης διʼ ἐμὲ καὶ διὰ Δαυὶδ τὸν δοῦλόν μου.
4_Kings 23 26 Verumtamen non est aversus Dominus ab ira furoris sui magni quo iratus est furor ejus contra Judam propter irritationes quibus provocaverat eum Manasses. But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him. Πλὴν οὐκ ἀπεστράφη Κύριος ἀπὸ θυμοῦ τῆς ὀργῆς αὐτοῦ τῆς μεγάλης οὗ ἐθυμώθη ὀργῇ αὐτοῦ ἐν τῷ Ἰούδᾳ ἐπὶ τοὺς παροργισμοὺς, οὓς παρώργισεν αὐτὸν Μανασσῆς.
4_Kings 24 3 Factum est autem hoc per verbum Domini contra Judam, ut auferret eum coram se propter peccata Manasse universa quae fecit, And this came by the word of the Lord against Juda, to remove them from before him for all the sins of Manasses which he did; Πλὴν ἐπὶ τὸν θυμὸν Κυρίου ἦν ἐν τῷ Ἰούδα, ἀποστῆσαι αὐτὸν ἀπὸ τοῦ προσώπου αὐτὸν ἐν ἁμαρτίαις Μανασσὴ κατὰ πάντα ὅσα ἐποίησε.
4_Kings 24 4 et propter sanguinem innoxium quem effudit, et implevit Jerusalem cruore innocentium : et ob hanc rem noluit Dominus propitiari. And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased. Καί γε τὸ αἷμα ἀθῶον, ἐξέχεε, καὶ ἔπλησε τὴν Ἰερουσαλὴμ αἵματος ἀθώου, καὶ οὐκ ἠθέλησε Κύριος ἱλασθῆναι.
1_Paralipomenon 9 1 Universus ergo Israel dinumeratus est, et summa eorum scripta est in libro regum Israel et Juda : translatique sunt in Babylonem propter delictum suum. And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression. Καὶ πᾶς Ἰσραὴλ ὁ συλλοχισμὸς αὐτῶν· καὶ οὗτοι καταγεγραμμένοι ἐν βιβλίῳ τῶν βασιλέων Ἰσραὴλ καὶ Ἰούδα, μετὰ τῶν ἀποικισθέντων εἰς Βαβυλῶνα ἐν ταῖς ἀνομίαις αὐτῶν,
1_Paralipomenon 10 13 Mortuus est ergo Saul propter iniquitates suas, eo quod praevaricatus sit mandatum Domini quod praeceperat, et non custodierit illud : sed insuper etiam pythonissam consuluerit, So Saul died for his iniquities, because he transgressed the commandment of the Lord, which he had commanded, and kept it not: and moreover consulted also a witch, Καὶ ἀπέθανε Σαοὺλ ἐν ταῖς ἀνομίαις αὐτοῦ, αἷς ἠνόμησε τῷ Θεῷ κατὰ τὸν λόγον Κυρίου, διότι οὐκ ἐφύλαξεν, ὅτι ἐπηρώτησε Σαοὺλ ἐν τῷ ἐγγαστριμύθῳ τοῦ ζητῆσαι, καὶ ἀπεκρίνατο αὐτῷ Σαμουὴλ ὁ προφήτης,
1_Paralipomenon 10 14 nec speraverit in Domino : propter quod interfecit eum, et transtulit regnum ejus ad David filium Isai. And trusted not in the Lord: therefore he slew him, and transferred his kingdom to David the son of Isai. None
1_Paralipomenon 17 19 Domine, propter famulum tuum juxta cor tuum fecisti omnem magnificentiam hanc, et nota esse voluisti universa magnalia. O Lord, for thy servant's sake, according to thy own heart, thou hast shewn all this magnificence, and wouldst have all the great things to be known. καὶ κατὰ τὴν καρδίαν σου ἐποίησας τὴν πᾶσαν μεγαλωσύνην.
2_Paralipomenon 5 14 nec possent sacerdotes stare et ministrare propter caliginem. Compleverat enim gloria Domini domum Dei. Nor could the priests stand and minister by reason of the cloud. For the glory of the Lord had filled the house of God. None
2_Paralipomenon 6 26 Si clauso caelo pluvia non fluxerit propter peccata populi, et deprecati te fuerint in loco isto, et confessi nomini tuo, et conversi a peccatis suis, cum eos afflixeris, If the heavens be shut up, and there fall no rain by reason of the sin of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, where thou dost afflict them, Ἐν τῷ συσχεθῆναι τὸν οὐρανὸν καὶ μὴ γενέσθαι ὑετὸν, ὅτι ἁμαρτήσονταί σοι, καὶ προσεύξονται εἰς τὸν τόπον τοῦτον, καὶ αἰνέσουσι τὸ ὄνομά σου, καὶ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν ἐπιστρέψουσιν, ὅτι ταπεινώσεις αὐτοὺς,
2_Paralipomenon 6 32 Externum quoque, qui non est de populo tuo Israel, si venerit de terra longinqua propter nomen tuum magnum, et propter manum tuam robustam, et brachium tuum extentum, et adoraverit in loco isto, If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place: Καὶ πᾶς ἀλλότριος ὃς οὐκ ἐκ τοῦ λαοῦ σου Ἰσραήλ ἐστιν αὐτὸς, καὶ ἔλθῃ ἐκ γῆς μακρόθεν διὰ τὸ ὄνομά σου τὸ μέγα, καὶ τὴν χεῖρά σου τὴν κραταιὰν, καὶ τὸν βραχίονά σου τὸν ὑψηλὸν, καὶ ἔλθωσι καὶ προσεύξωνται εἰς τὸν τόπον τοῦτον,
2_Paralipomenon 6 32 Externum quoque, qui non est de populo tuo Israel, si venerit de terra longinqua propter nomen tuum magnum, et propter manum tuam robustam, et brachium tuum extentum, et adoraverit in loco isto, If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place: Καὶ πᾶς ἀλλότριος ὃς οὐκ ἐκ τοῦ λαοῦ σου Ἰσραήλ ἐστιν αὐτὸς, καὶ ἔλθῃ ἐκ γῆς μακρόθεν διὰ τὸ ὄνομά σου τὸ μέγα, καὶ τὴν χεῖρά σου τὴν κραταιὰν, καὶ τὸν βραχίονά σου τὸν ὑψηλὸν, καὶ ἔλθωσι καὶ προσεύξωνται εἰς τὸν τόπον τοῦτον,
2_Paralipomenon 16 9 Oculi enim Domini contemplantur universam terram, et praebent fortitudinem his qui corde perfecto credunt in eum. Stulte igitur egisti, et propter hoc ex praesenti tempore adversum te bella consurgent. For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee. Ὅτι οἱ ὀφθαλμοὶ Κυρίου ἐπιβλέπουσιν ἐν πάσῃ τῇ γῇ, κατισχύσαι ἐν πάσῃ καρδίᾳ πλήρει πρὸς αὐτόν· ἠγνόηκας ἐπὶ τούτῳ, ἀπὸ τοῦ νῦν ἔσται μετὰ σοῦ πόλεμος.
2_Paralipomenon 17 6 Cumque sumpsisset cor ejus audaciam propter vias Domini, etiam excelsa et lucos de Juda abstulit. And when his heart had taken courage for the ways of the Lord, he took away also the high places and the groves out of Juda. Καὶ ὑψώθη ἡ καρδία αὐτοῦ ἐν ὁδῷ Κυρίου, καὶ ἐξῇρε τὰ ὑψηλὰ καὶ τὰ ἄλση ἀπὸ τῆς γῆς Ἰούδα.
2_Paralipomenon 21 7 Noluit autem Dominus disperdere domum David propter pactum quod inierat cum eo : et quia promiserat ut daret ei lucernam, et filiis ejus omni tempore. But the Lord would not destroy the house of David: because of the covenant which he had made with him: and because he had promised to give a lamp to him, and to his sons for ever. Καὶ οὐκ ἐβούλετο Κύριος ἐξολοθρεῦσαι τὸν οἶκον Δαυὶδ, διὰ τὴν διαθήκην ἣν διέθετο τῷ Δαυὶδ, καὶ ὡς εἶπεν αὐτῷ δοῦναι αὐτῷ λύχνον καὶ τοῖς υἱοῖς αὐτοῦ πάσας τὰς ἡμέρας.
2_Paralipomenon 24 18 Et dereliquerunt templum Domini Dei patrum suorum, servieruntque lucis et sculptilibus : et facta est ira contra Judam et Jerusalem propter hoc peccatum. And they forsook the temple of the Lord the God of their fathers, and served groves and idols, and wrath came upon Juda and Jerusalem for this sin. Καὶ ἐγκατέλιπον τὸν οἶκον Κυρίον Θεοῦ τῶν πατέρων αὐτῶν, καὶ ἐδούλευον ταῖς Ἀστάρταις καὶ τοῖς εἰδώλοις, καὶ ἐγένετο ὀργὴ ἐπὶ Ἰούδαν καὶ ἑπὶ Ἱερουσαλὴμ ἐν τῇ ἡμέρᾳ ταύτῃ.
2_Paralipomenon 25 20 Noluit audire Amasias, eo quod Domini esset voluntas ut traderetur in manus hostium propter deos Edom. Amasias would not hearken to him, because it was the Lord's will that he should be delivered into the hands of enemies, because of the gods of Edom. Καὶ οὐκ ἤκουσεν Ἀμασίας, ὅτι παρὰ Κυρίου ἐγένετο τοῦ παραδοῦναι αὐτὸν εἰς χεῖρας, ὅτι ἐξεζήτησε τοὺς θεοὺς τῶν Ἰδουμαίων.
2_Paralipomenon 26 8 Appendebantque Ammonitae munera Oziae : et divulgatum est nomen ejus usque ad introitum Aegypti propter crebras victorias. And the Ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories. Καὶ ἔδωκαν οἱ Μιναῖοι δῶρα τῷ Ὀζίᾳ, καὶ ἦν τὸ ὄνομα αὐτοῦ ἕως εἰσόδου Αἰγύπτου, ὅτι κατίσχυσεν ἕως ἄνω.
2_Paralipomenon 28 15 Steteruntque viri quos supra memoravimus, et apprehendentes captivos, omnesque qui nudi erant, vestierunt de spoliis : cumque vestissent eos, et calceassent, et refecissent cibo ac potu, unxissentque propter laborem, et adhibuissent eis curam : quicumque ambulare non poterant, et erant imbecillo corpore, imposuerunt eos jumentis, et adduxerunt Jericho civitatem palmarum ad fratres eorum, ipsique reversi sunt in Samariam. And the men, whom we mentioned above, rose up and took the captives, and with the spoils clothed all them that were naked: and when they had clothed and shod them, and refreshed them with meat and drink, and anointed them because of their labour, and had taken care of them, they set such of them as could not walk, and were feeble, upon beasts, and brought them to Jericho the city of palm trees to their brethren, and they returned to Samaria. Καὶ ἀνέστησαν ἄνδρες οἳ ἐπεκλήθησαν ἐν ὀνόματι, καὶ ἀντελάβοντο τῆς αἰχμαλωσίας, καὶ πάντας τοὺς γυμνοὺς περιέβαλον ἀπὸ τῶν σκύλων, καὶ ἐνέδυσαν αὐτοὺς καὶ ὑπέδησαν αὐτοὺς, καὶ ἔδωκαν φαγεῖν καὶ ἀλείψασθαι, καὶ ἀντελάβοντο καὶ ἐν ὑποζυγίοις παντὸς ἀσθενοῦντος, καὶ κατέστησαν αὐτοὺς εἰς Ἱεριχὼ πόλιν φοινίκων πρὸς τοὺς ἀδελφοὺς αὐτῶν, καὶ ἐπέστρεψαν εἰς Σαμάρειαν.
2_Paralipomenon 28 19 Humiliaverat enim Dominus Judam propter Achaz regem Juda, eo quod nudasset eum auxilio, et contemptui habuisset Dominum. For the Lord had humbled Juda because of Achaz the king of Juda, for he had stripped it of help, and had contemned the Lord. Ὅτι ἐταπείνωσε Κύριος τὸν Ἰούδαν διὰ Ἄχαζ βασιλέα Ἰούδα, ὅτι ἀπέστη ἀποστάσει ἀπὸ Κυρίου.
2_Paralipomenon 29 9 En corruerunt patres nostri gladiis : filii nostri, et filiae nostrae, et conjuges captivae ductae sunt propter hoc scelus. Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness. Καὶ ἰδοὺ πεπλήγασιν οἱ πατέρες ὑμῶν ἐν μαχαίρᾳ, καὶ οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν καὶ αἱ γυναῖκες ὑμῶν ἐν αἰχμαλωσίᾳ ἐν γῇ οὐκ αὐτῶν, ὃ καὶ νῦν ἐστιν.
Nehemiah 5 15 Duces autem primi, qui fuerant ante me, gravaverunt populum, et acceperunt ab eis in pane, et vino, et pecunia, quotidie siclos quadraginta : sed et ministri eorum depresserunt populum. Ego autem non feci ita propter timorem Dei : But the former governors that had been before me, were chargeable to the people, and took of them in bread, and wine, and in money every day forty sicles: and their officers also oppressed the people. But I did not so for the fear of God. None
Nehemiah 6 6 In gentibus auditum est, et Gossem dixit, quod tu et Judaei cogitetis rebellare, et propterea aedifices murum, et levare te velis super eos regem : propter quam causam It is reported amongst the Gentiles, and Gossem hath said it, that thou and the Jews think to rebel, and therefore thou buildest the wall, and hast a mind to set thyself king over them: for which end None
Nehemiah 9 37 Et fruges ejus multiplicantur regibus quos posuisti super nos propter peccata nostra : et corporibus nostris dominantur, et jumentis nostris secundum voluntatem suam : et in tribulatione magna sumus. And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation. None
Tobias 1 21 Denique cum reversus esset rex Sennacherib, fugiens a Judaea plagam quam circa eum fecerat Deus propter blasphemiam suam, et iratus multos occideret ex filiis Israel, Tobias sepeliebat corpora eorum. And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies. None
Tobias 4 4 memor enim esse debes, quae et quanta pericula passa sit propter te in utero suo. For thou must be mindful what and how great perils she suffered for thee in her womb. None
Tobias 13 5 Ipse castigavit nos propter iniquitates nostras, et ipse salvabit nos propter misericordiam suam. He hath chastised us for our iniquities: and he will save us for his own mercy. None
Tobias 13 5 Ipse castigavit nos propter iniquitates nostras, et ipse salvabit nos propter misericordiam suam. He hath chastised us for our iniquities: and he will save us for his own mercy. None
Judith 6 12 In medio itaque seniorum, et in conspectu omnium, Achior dixit omnia quae locutus ipse fuerat ab Holoferne interrogatus : et qualiter populus Holofernis voluisset propter hoc verbum interficere eum, And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word, None
Judith 6 13 et quemadmodum ipse Holofernes iratus jusserit eum Israelitis hac de causa tradi, ut dum vicerit filios Israel, tunc et ipsum Achior diversis jubeat interire suppliciis, propter hoc quod dixisset : Deus caeli defensor eorum est. And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender. None
Judith 7 13 dixerunt : Judicet Deus inter nos et te, quoniam fecisti in nos mala, nolens loqui pacifice cum Assyriis, et propter hoc vendidit nos Deus in manibus eorum. Said: God be judge between us and thee, for thou hast done evil against us, in that thou wouldst not speak peaceably with the Assyrians, and for this cause God hath sold us into their hands. None
Judith 13 25 quia hodie nomen tuum ita magnificavit, ut non recedat laus tua de ore hominum qui memores fuerint virtutis Domini in aeternum, pro quibus non pepercisti animae tuae propter angustias et tribulationem generis tui, sed subvenisti ruinae ante conspectum Dei nostri. Because he hath so magnified thy name this day, that thy praise shall not depart out of the mouth of men who shall be mindful of the power of the Lord for ever, for that thou hast not spared thy life, by reason of the distress and tribulation of thy people, but hast prevented our ruin in the presence of our God. None
Job 10 16 Et propter superbiam quasi leaenam capies me, reversusque mirabiliter me crucias. And for pride thou wilt take me as a lioness, and returning, thou tormentest me wonderfully. Ἀγρεύομαι γὰρ ὥσπερ λέων εἰς σφαγήν· πάλιν γὰρ μεταβαλὼν δεινῶς με ὀλέκεις,
Job 18 4 Qui perdis animam tuam in furore tuo, numquid propter te derelinquetur terra, et transferentur rupes de loco suo ? Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place? Κέχρηταί σοι ὀργή· τί γὰρ ἐὰν σὺ ἀποθάνῃς, ἀοίκητος ἡ ὑπʼ οὐρανόν; ἢ καταστραφήσεται ὄρη ἐκ θεμελίων;
Job 22 5 et non propter malitiam tuam plurimam, et infinitas iniquitates tuas ? And not for thy manifold wickedness and thy infinite iniquities? Πότερον οὐχ ἡ κακία σου ἐστὶ πολλὴ, ἀναρίθμητοι δέ σου εἰσὶν αἱ ἁμαρτίαι;
Job 23 17 Non enim perii propter imminentes tenebras, nec faciem meam operuit caligo.] For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face. None
Job 34 30 Qui regnare facit hominem hypocritam propter peccata populi. Who maketh a man that is a hypocrite to reign for the sins of the people? Βασιλεύων ἀνθρωπον ὑποκριτὴν ἀπὸ δυσκολίας λαοῦ.
Job 35 9 Propter multitudinem calumniatorum clamabunt, et ejulabunt propter vim brachii tyrannorum. By reason of the multitude of oppressors they shall cry out: and shall wail for the violence of the arm of tyrants. Ἀπὸ πλήθους συκοφαντούμενοι κεκράξονται, βοήσονται ἀπὸ βραχίονος πολλῶν.
Job 35 9 Propter multitudinem calumniatorum clamabunt, et ejulabunt propter vim brachii tyrannorum. By reason of the multitude of oppressors they shall cry out: and shall wail for the violence of the arm of tyrants. Ἀπὸ πλήθους συκοφαντούμενοι κεκράξονται, βοήσονται ἀπὸ βραχίονος πολλῶν.
Job 35 12 Ibi clamabunt, et non exaudiet, propter superbiam malorum. There shall they cry, and he will not hear, because of the pride of evil men. Ἐκεῖ κεκράξονται, καὶ οὐ μὴ εἰσακούσῃ, καὶ ἀπὸ ὕβρεως πονηρῶν.
Psalms 5 9 Domine, deduc me in justitia tua : propter inimicos meos dirige in conspectu tuo viam meam. Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight. None
Psalms 6 5 Convertere, Domine, et eripe animam meam ; salvum me fac propter misericordiam tuam. Turn to me, O Lord, and deliver my soul: O save me for thy mercy's sake. None
Psalms 7 8 et synagoga populorum circumdabit te : et propter hanc in altum regredere : And a congregation of people shall surround thee. And for their sakes return thou on high. None
Psalms 8 3 Ex ore infantium et lactentium perfecisti laudem propter inimicos tuos, ut destruas inimicum et ultorem. Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger. None
Psalms 9 34 Propter quid irritavit impius Deum ? dixit enim in corde suo : Non requiret. Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it. None
Psalms 11 6 Propter miseriam inopum, et gemitum pauperum, nunc exsurgam, dicit Dominus. Ponam in salutari ; fiducialiter agam in eo. By reason of the misery of the needy, and the groans of the poor, now will I arise, saith the Lord. I will set him in safety: I will deal confidently in his regard. None
Psalms 15 9 Propter hoc laetatum est cor meum, et exsultavit lingua mea ; insuper et caro mea requiescet in spe. Therefore my heart hath been glad, and my tongue hath rejoiced: moreover, my flesh also shall rest in hope. None
Psalms 16 4 Ut non loquatur os meum opera hominum : propter verba labiorum tuorum, ego custodivi vias duras. That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways. None
Psalms 22 3 animam meam convertit. Deduxit me super semitas justitiae propter nomen suum. He hath converted my soul. He hath led me on the paths of justice, for his own name's sake. None
Psalms 24 7 Delicta juventutis meae, et ignorantias meas, ne memineris. Secundum misericordiam tuam memento mei tu, propter bonitatem tuam, Domine. The sins of my youth and my ignorances do not remember. According to thy mercy remember thou me: for thy goodness' sake, O Lord. None
Psalms 24 8 Dulcis et rectus Dominus ; propter hoc legem dabit delinquentibus in via. The Lord is sweet and righteous: therefore he will give a law to sinners in the way. None
Psalms 24 11 Propter nomen tuum, Domine, propitiaberis peccato meo ; multum est enim. For thy name's sake, O Lord, thou wilt pardon my sin: for it is great. None
Psalms 26 11 Legem pone mihi, Domine, in via tua, et dirige me in semitam rectam, propter inimicos meos. Set me, O Lord, a law in thy way, and guide me in the right path, because of my enemies. None
Psalms 30 4 quoniam fortitudo mea et refugium meum es tu ; et propter nomen tuum deduces me et enutries me. For thou art my strength and my refuge; and for thy name's sake thou wilt lead me, and nourish me. None
Psalms 38 12 A fortitudine manus tuae ego defeci in increpationibus : propter iniquitatem corripuisti hominem. Et tabescere fecisti sicut araneam animam ejus : verumtamen vane conturbatur omnis homo. Thou hast corrected man for iniquity. And thou hast made his soul to waste away like a spider: surely in vain is any man disquieted. None
Psalms 40 13 Me autem propter innocentiam suscepisti ; et confirmasti me in conspectu tuo in aeternum. But thou hast upheld me by reason of my innocence: and hast established me in thy sight for ever. None
Psalms 43 22 nonne Deus requiret ista ? ipse enim novit abscondita cordis. Quoniam propter te mortificamur tota die ; aestimati sumus sicut oves occisionis. Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter. None
Psalms 43 26 Exsurge, Domine, adjuva nos, et redime nos propter nomen tuum.] Arise, O Lord, help us and redeem us for thy name's sake. None
Psalms 44 5 Specie tua et pulchritudine tua intende, prospere procede, et regna, propter veritatem, et mansuetudinem, et justitiam ; et deducet te mirabiliter dextera tua. With thy comeliness and thy beauty set out, proceed prosperously, and reign. Because of truth and meekness and justice: and thy right hand shall conduct thee wonderfully. None
Psalms 47 12 Laetetur mons Sion, et exsultent filiae Judae, propter judicia tua, Domine. Let mount Sion rejoice, and the daughters of Juda be glad; because of thy judgments, O Lord. None
Psalms 68 8 Quoniam propter te sustinui opprobrium ; operuit confusio faciem meam. Because for thy sake I have borne reproach; shame hath covered my face. None
Psalms 68 19 Intende animae meae, et libera eam ; propter inimicos meos, eripe me. Attend to my soul, and deliver it: save me because of my enemies. None
Psalms 72 18 Verumtamen propter dolos posuisti eis ; dejecisti eos dum allevarentur. But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down. None
Psalms 72 19 Quomodo facti sunt in desolationem ? subito defecerunt : perierunt propter iniquitatem suam. How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity. None
Psalms 78 9 Adjuva nos, Deus salutaris noster, et propter gloriam nominis tui, Domine, libera nos : et propitius esto peccatis nostris, propter nomen tuum. Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: and forgive us our sins for thy name's sake: None
Psalms 78 9 Adjuva nos, Deus salutaris noster, et propter gloriam nominis tui, Domine, libera nos : et propitius esto peccatis nostris, propter nomen tuum. Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: and forgive us our sins for thy name's sake: None
Psalms 96 8 Audivit, et laetata est Sion, et exsultaverunt filiae Judae propter judicia tua, Domine. Sion heard, and was glad. And the daughters of Juda rejoiced, because of thy judgments, O Lord. None
Psalms 105 8 et salvavit eos propter nomen suum, ut notam faceret potentiam suam. And he saved them for his own name's sake: that he might make his power known. None
Psalms 105 32 Et irritaverunt eum ad aquas contradictionis, et vexatus est Moyses propter eos : They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes: None
Psalms 106 17 Suscepit eos de via iniquitatis eorum ; propter injustitias enim suas humiliati sunt. He took them out of the way of their iniquity: for they were brought low for their injustices. None
Psalms 108 21 Et tu, Domine, Domine, fac mecum propter nomen tuum, quia suavis est misericordia tua. But thou, O Lord, do with me for thy name's sake: because thy mercy is sweet. Do thou deliver me, None
Psalms 108 24 Genua mea infirmata sunt a jejunio, et caro mea immutata est propter oleum. My knees are weakened through fasting: and my flesh is changed for oil. None
Psalms 115 1 Alleluja. [Credidi, propter quod locutus sum ; ego autem humiliatus sum nimis. Alleluia. I HAVE believed, therefore have I spoken; but I have been humbled exceedingly. None
Psalms 118 112 Inclinavi cor meum ad faciendas justificationes tuas in aeternum, propter retributionem. I have inclined my heart to do thy justifications for ever, for the reward. SAMECH. None
Psalms 118 154 Judica judicium meum, et redime me : propter eloquium tuum vivifica me. Judge my judgment and redeem me: quicken thou me for thy word's sake. None
Psalms 121 8 Propter fratres meos et proximos meos, loquebar pacem de te. For the sake of my brethren, and of my neighbours, I spoke peace of thee. None
Psalms 121 9 Propter domum Domini Dei nostri, quaesivi bona tibi.] Because of the house of the Lord our God, I have sought good things for thee. None
Psalms 129 4 Quia apud te propitiatio est ; et propter legem tuam sustinui te, Domine. Sustinuit anima mea in verbo ejus : For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word: None
Psalms 131 10 Propter David servum tuum non avertas faciem christi tui. For thy servant David's sake, turn not away the face of thy anointed. None
Psalms 142 11 Propter nomen tuum, Domine, vivificabis me : in aequitate tua, educes de tribulatione animam meam, for thy name's sake, O Lord, thou wilt quicken me in thy justice. Thou wilt bring my soul out of trouble: None
Proverbs 6 32 Qui autem adulter est, propter cordis inopiam perdet animam suam ; But he that is an adulterer, for the folly of his heart shall destroy his own soul: Ὁ δὲ μοιχὸς διʼ ἔνδειαν φρενῶν ἀπώλειαν τῇ ψυχῇ αὐτοῦ περιποιεῖται,
Proverbs 12 13 [Propter peccata labiorum ruina proximat malo ; effugiet autem justus de angustia. For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress. Διʼ ἁμαρτίαν χειλέων ἐμπίπτει εἰς παγίδας ἁμαρτωλὸς, ἐκφεύγει δὲ ἐξ αὐτῶν δίκαιος·
Proverbs 12 26 Qui negligit damnum propter amicum, justus est ; iter autem impiorum decipiet eos. He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them. Ἐπιγνώμων δίκαιος ἑαυτοῦ φίλος ἔσται, ἁμαρτάνοντας δὲ καταδιώξεται κακὰ, ἡ δὲ ὁδὸς τῶν ἀσεβῶν πλανήσει αὐτούς.
Proverbs 16 4 Universa propter semetipsum operatus est Dominus ; impium quoque ad diem malum. The Lord hath made all things for himself: the wicked also for the evil day. None
Proverbs 20 4 Propter frigus piger arare noluit ; mendicabit ergo aestate, et non dabitur illi. Because of the cold the sluggard would not plough: he shall beg therefore in the summer, and it shall not be given him. Ὀνειδιζόμενος ὀκνηρὸς οὐκ αἰσχύνεται, ὡσαύτως καὶ ὁ δανειζόμενος σῖτον ἐν ἀμητῷ.
Proverbs 22 11 Qui diligit cordis munditiam, propter gratiam labiorum suorum habebit amicum regem. He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend. Ἀγαπᾷ Κύριος ὁσίας καρδίας, δεκτοὶ δὲ αὐτῷ πάντες ἄμωμοι· χείλεσι ποιμαίνει βασιλεύς.
Proverbs 28 2 Propter peccata terrae multi principes ejus ; et propter hominis sapientiam, et horum scientiam quae dicuntur, vita ducis longior erit. For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged. Διʼ ἁμαρτίας ἀσεβῶν κρίσεις ἐγείρονται, ἀνὴρ δὲ πανοῦργος κατασβέσει αὐτάς.
Proverbs 28 2 Propter peccata terrae multi principes ejus ; et propter hominis sapientiam, et horum scientiam quae dicuntur, vita ducis longior erit. For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged. Διʼ ἁμαρτίας ἀσεβῶν κρίσεις ἐγείρονται, ἀνὴρ δὲ πανοῦργος κατασβέσει αὐτάς.
Canticle 3 8 omnes tenentes gladios, et ad bella doctissimi : uniuscujusque ensis super femur suum propter timores nocturnos. All holding swords, and most expert in war: every man's sword upon his thigh, because of fears in the night. Πάντες κατέχοντες ῥομφαίαν δεδιδαγμένοι πόλεμον· ἀνὴρ ῥομφαία αὐτοῦ ἐπὶ μηρὸν αὐτοῦ ἀπὸ θάμβους ἐν νυξί.
Canticle 3 10 columnas ejus fecit argenteas, reclinatorium aureum, ascensum purpureum ; media caritate constravit, propter filias Jerusalem. The pillars thereof he made of silver, the seat of gold, the going up of purple: the midst he covered with charity for the daughters of Jerusalem. Στύλους αὐτοῦ ἐποίησεν ἀργύριον, καὶ ἀνάκλιτον αὐτοῦ χρύσεον· ἐπίβασις αὐτοῦ πορφυρᾶ, ἐντὸς αὐτοῦ λιθόστρωτον, ἀγάπην ἀπὸ θυγατέρων Ἱερουσαλήμ.
Canticle 6 11 Nescivi : anima mea conturbavit me, propter quadrigas Aminadab. I knew not: my soul troubled me for the chariots of Aminadab. Εἰς κῆπον καρύας κατέβην ἰδεῖν ἐν γεννήμασι τοῦ χειμάῤῥου, ἰδεῖν εἰ ἤνθησεν ἡ ἄμπελος, ἐξήνθησαν αἱ ῥοαί·
Wisdom 1 8 Propter hoc qui loquitur iniqua non potest latere, nec praeteriet illum corripiens judicium. Therefore he that speaketh unjust things, cannot be hid, neither shall the chastising judgment pass him by. None
Wisdom 4 14 placita enim erat Deo anima illius : propter hoc properavit educere illum de medio iniquitatum. Populi autem videntes, et non intelligentes, nec ponentes in praecordiis talia, For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts: None
Wisdom 6 16 Cogitare ergo de illa sensus est consummatus, et qui vigilaverit propter illam cito securus erit. To think, therefore, upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure. None
Wisdom 7 7 Propter hoc optavi, et datus est mihi sensus ; et invocavi, et venit in me spiritus sapientiae : Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me: None
Wisdom 7 14 Infinitus enim thesaurus est hominibus ; quo qui usi sunt, participes facti sunt amicitiae Dei, propter disciplinae dona commendati. For she is an infinite treasure to men: which they that use, become the friends of God, being commended for the gifts of discipline. None
Wisdom 7 24 Omnibus enim mobilibus mobilior est sapientia : attingit autem ubique propter suam munditiam. For wisdom is more active than all active things; and reacheth everywhere, by reason of her purity. None
Wisdom 8 10 Habebo propter hanc claritatem ad turbas, et honorem apud seniores juvenis ; For her sake I shall have glory among the multitude, and honour with the ancients, though I be young: None
Wisdom 10 4 Propter quem cum aqua deleret terram, sanavit iterum sapientia, per contemptibile lignum justum gubernans. For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood. None
Wisdom 11 24 Sed misereris omnium, quia omnia potes ; et dissimulas peccata hominum, propter poenitentiam. But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance. None
Wisdom 12 25 Propter hoc tamquam pueris insensatis judicium in derisum dedisti. Therefore thou hast sent a judgment upon them, as senseless children, to mock them. None
Wisdom 12 27 In quibus enim patientes indignabantur per haec quos putabant deos, in ipsis cum exterminarentur videntes, illum quem olim negabant se nosse, verum Deum agnoverunt ; propter quod et finis condemnationis eorum venit super illos.] For seeing, with indignation, that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them. None
Wisdom 14 5 Sed ut non essent vacua sapientiae tuae opera, propter hoc etiam et exiguo ligno credunt homines animas suas, et transeuntes mare per ratem liberati sunt. But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved. None
Wisdom 14 11 Propter hoc et in idolis nationum non erit respectus, quoniam creaturae Dei in odium factae sunt, et in tentationem animabus hominum, et in muscipulam pedibus insipientium. Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise. None
Wisdom 14 17 Et hos quos in palam homines honorare non poterant propter hoc quod longe essent, e longinquo figura eorum allata, evidentem imaginem regis quem honorare volebant fecerunt, ut illum qui aberat, tamquam praesentem colerent sua sollicitudine. And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king, whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent. None
Wisdom 16 1 [Propter haec et per his similia passi sunt digne tormenta, et per multitudinem bestiarum exterminati sunt. For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts. None
Wisdom 16 3 ut illi quidem, concupiscentes escam propter ea quae illis ostensa et missa sunt, etiam a necessaria concupiscentia averterentur. Hi autem in brevi inopes facti, novam gustaverunt escam. To the end, that they indeed desiring food, by means of those things that were shewn and sent among them, might loath even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat. None
Wisdom 16 25 Propter hoc et tunc in omnia transfigurata, omnium nutrici gratiae tuae deserviebat, ad voluntatem eorum qui a te desiderabant : Therefore even then it was transformed into all things, and was obedient to thy grace, that nourisheth all, according to the will of them that desired it of thee: None
Wisdom 17 1 [Magna sunt enim judicia tua, Domine, et inenarrabilia verba tua : propter hoc indisciplinatae animae erraverunt. For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred. None
Wisdom 18 3 Propter quod ignis ardentem columnam ducem habuerunt ignotae viae, et solem sine laesura boni hospitii praestitisti. Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment. None
Wisdom 18 13 De omnibus enim non credentes, propter veneficia ; tunc vero primum cum fuit exterminium primogenitorum, spoponderunt populum Dei esse. For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God. None
Wisdom 18 18 Et alius alibi projectus semivivus, propter quam moriebatur causam demonstrabat mortis. And one thrown here, another there, half dead, shewed the cause of his death. None
Sirach 4 5 Ab inope ne avertas oculos tuos propter iram : et non relinquas quaerentibus tibi retro maledicere. Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back. None
Sirach 5 3 et ne dixeris : Quomodo potui ? aut, Quis me subjiciet propter facta mea ? Deus enim vindicans vindicabit. And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge. None
Sirach 9 9 Propter speciem mulieris multi perierunt : et ex hoc concupiscentia quasi ignis exardescit. For many have perished by the beauty of a woman, and hereby lust is enkindled as a fire. None
Sirach 10 8 Regnum a gente in gentem transfertur propter injustitias, et injurias, et contumelias, et diversos dolos. A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits. None
Sirach 10 33 Pauper gloriatur per disciplinam et timorem suum : et est homo qui honorificatur propter substantiam suam. The poor man is glorified by his discipline and fear, and there is a man that is honoured for his wealth. None
Sirach 18 9 Propter hoc patiens est Deus in illis, et effundit super eos misericordiam suam. Therefore God is patient in them, and poureth forth his mercy upon them. None
Sirach 20 11 Est propter gloriam minoratio, et est qui ab humilitate levabit caput. There is an abasement because of glory: and there is one that shall lift up his head from a low estate. None
Sirach 27 1 [Propter inopiam multi deliquerunt : et qui quaerit locupletari avertit oculum suum. Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye. None
Sirach 29 12 Propter mandatum assume pauperem, et propter inopiam ejus ne dimittas eum vacuum. Help the poor because of the commandment: and send him not away empty handed because of his poverty. None
Sirach 29 12 Propter mandatum assume pauperem, et propter inopiam ejus ne dimittas eum vacuum. Help the poor because of the commandment: and send him not away empty handed because of his poverty. None
Sirach 29 13 Perde pecuniam propter fratrem et amicum tuum, et non abscondas illam sub lapide in perditionem. Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost. None
Sirach 32 3 ut laeteris propter illos, et ornamentum gratiae accipias coronam, et dignationem consequaris corrogationis. That thou mayst rejoice for them, and receive a crown as an ornament of grace, and get the honour of the contribution. None
Sirach 35 7 haec enim omnia propter mandatum Dei fiunt. For all these things are to be done because of the commandment of God. None
Sirach 37 34 Propter crapulam multi obierunt : qui autem abstinens est adjiciet vitam.] By surfeiting many have perished, but he that is temperate, shall prolong life. None
Sirach 38 1 [Honora medicum propter necessitatem : etenim illum creavit Altissimus. Honour the physician for the need thou hast of him: for the most High hath created him. None
Sirach 38 14 ipsi vero Dominum deprecabuntur, ut dirigat requiem eorum, et sanitatem, propter conversationem illorum. And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation. None
Sirach 38 17 Propter delaturam autem amare fer luctum illius uno die, et consolare propter tristitiam : And for fear of being ill spoken of weep bitterly for a day, and then comfort thyself in thy sadness. None
Sirach 38 17 Propter delaturam autem amare fer luctum illius uno die, et consolare propter tristitiam : And for fear of being ill spoken of weep bitterly for a day, and then comfort thyself in thy sadness. None
Sirach 38 18 et fac luctum secundum meritum ejus uno die, vel duobus, propter detractionem : And make mourning for him according to his merit for a day, or two, for fear of detraction. None
Sirach 38 32 Sic figulus sedens ad opus suum, convertens pedibus suis rotam, qui in sollicitudine positus est semper propter opus suum, et in numero est omnis operatio ejus. So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number: None
Sirach 40 10 super iniquos creata sunt haec omnia : et propter illos factus est cataclysmus.] All these things are created for the wicked, and for their sakes came the flood. None
Sirach 41 10 De patre impio queruntur filii, quoniam propter illum sunt in opprobrio. The children will complain of an ungodly father, because for his sake they are in reproach. None
Sirach 43 28 Propter ipsum confirmatus est itineris finis, et in sermone ejus composita sunt omnia.] Through him is established the end of their journey, and by his word all things are regulated. None
Sirach 44 13 et filii eorum propter illos usque in aeternum manent : semen eorum et gloria eorum non derelinquetur. And their children for their sakes remain for ever: their seed and their glory shall not be forsaken. None
Sirach 44 24 Et in Isaac eodem modo fecit, propter Abraham patrem ejus. And he did in like manner with Isaac for the sake of Abraham his father. None
Sirach 45 22 Quia contra illum steterunt alieni, et propter invidiam circumdederunt illum homines in deserto, qui erant cum Dathan et Abiron, et congregatio Core in iracundia. And strangers stood up against him, and through envy the men that were with Dathan and Abiron, compassed him about in the wilderness, and the congregation of Core in their wrath. None
Sirach 47 14 [Post ipsum surrexit filius sensatus, et propter illum dejecit omnem potentiam inimicorum. After him arose up a wise son, and for his sake he cast down all the power of the enemies. None
Sirach 51 28 Possedi cum ipsa cor ab initio : propter hoc, non derelinquar. I possessed my heart with her from the beginning: therefore I shall not be forsaken. None
Isaias 1 24 Propter hoc ait Dominus, Deus exercituum, Fortis Israel : Heu ! consolabor super hostibus meis, et vindicabor de inimicis meis. Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies. Διατοῦτο τάδε λέγει Κύριος ὁ δεσπότης σαβαὼθ, οὐαὶ οἱ ἰσχύοντες Ἰσραήλ· οὐ παύσεται γάρ μου ὁ θυμὸς ἐν τοῖς ὑπεναντίοις, καὶ κρίσιν ἐκ τῶν ἐχθρῶν μου ποιήσω.
Isaias 5 24 Propter hoc, sicut devorat stipulam lingua ignis, et calor flammae exurit, sic radix eorum quasi favilla erit, et germen eorum ut pulvis ascendet ; abjecerunt enim legem Domini exercituum, et eloquium sancti Israel blasphemaverunt. Therefore as the tongue of the fire devoureth the stubble, and the heat of the flame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel. Διατοῦτο ὃν τρόπον καυθήσεται καλάμη ὑπὸ ἄνθρακος πυρός, καὶ συγκαυθήσεται ὑπὸ φλογὸς ἀνειμένης, ἡ ῥίζα αὐτῶν ὡς χνοῦς ἔσται, καὶ τὸ ἄνθος αὐτῶν ὡς κονιορτὸς ἀναβήσεται· οὐ γὰρ ἠθέλησαν τὸν νόμον Κυρίου σαβαὼθ, ἀλλὰ τὸ λόγιον τοῦ ἁγίου Ἰσραὴλ παρώξυναν.
Isaias 7 14 Propter hoc dabit Dominus ipse vobis signum : ecce virgo concipiet, et pariet filium, et vocabitur nomen ejus Emmanuel. Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son and his name shall be called Emmanuel. Διατοῦτο δώσει Κύριος αὐτὸς ὑμῖν σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ λήψεται, καὶ τέξεται υἱὸν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἐμμανουήλ.
Isaias 8 7 propter hoc ecce Dominus adducet super eos aquas fluminis fortes et multas, regem Assyriorum, et omnem gloriam ejus, et ascendet super omnes rivos ejus, et fluet super universas ripas ejus ; Therefore behold the Lord will bring upon them the waters of the river strong and many, the king of the Assyrians, and all his glory: and he shall come up over all his channels, and shall overflow all his banks. διατοῦτο ἰδοὺ Κύριος ἀνάγει ἐφʼ ὑμᾶς τὸ ὕδωρ τοῦ ποταμοῦ, τὸ ἰσχυρὸν καὶ τὸ πολὺ, τὸν βασιλέα τῶν Ἀσσυρίων, καὶ τὴν δόξαν αὐτοῦ· καὶ ἀναβήσεται ἐπὶ πᾶσαν φάραγγα ὑμῶν, καὶ περιπατήσει ἐπὶ πᾶν τεῖχος ὑμῶν,
Isaias 9 17 Propter hoc super adolescentulis ejus non laetabitur Dominus, et pupillorum ejus et viduarum non miserebitur : quia omnis hypocrita est et nequam, et universum os locutum est stultitiam ; in omnibus his non est aversus furor ejus, sed adhuc manus ejus extenta. Therefore the Lord shall have no joy in their young men: neither shall he have mercy on their fatherless, and widows: for every one is a hypocrite and wicked, and every mouth hath spoken folly. For all this his indignation is not turned away, but his hand is stretched out still. Καὶ καυθήσεται ὡς πῦρ ἡ ἀνομία, καὶ ὡς ἄγρωστις ξηρὰ βρωθήσεται ὑπὸ πυρός· καὶ καυθήσεται ἐν τοῖς δάσεσι τοῦ δρυμοῦ, καὶ συγκαταφάγεται τὰ κύκλῳ τῶν βουνῶν πάντα.
Isaias 10 16 Propter hoc mittet Dominator, Dominus exercituum, in pinguibus ejus tenuitatem ; et subtus gloriam ejus succensa ardebit quasi combustio ignis. Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire. ἀλλὰ ἀποστελεῖ Κύριος σαβαὼθ εἰς τὴν σὴν τιμὴν ἀτιμίαν, καὶ εἰς τὴν σὴν δόξαν πῦρ καιόμενον καυθήσεται.
Isaias 10 24 Propter hoc, haec dicit Dominus Deus exercituum : Noli timere, populus meus, habitator Sion, ab Assur : in virga percutiet te, et baculum suum levabit super te, in via Aegypti. Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt. Διατοῦτο τάδε λέγει Κύριος σαβαὼθ, μὴ φοβοῦ ὁ λαός μου, οἱ κατοικοῦντες ἐν Σιὼν, ἀπὸ Ἀσσυρίων, ὅτι ἐν ῥάβδῳ πατάξει σε· πληγὴν γὰρ ἐπάγω ἐπὶ σὲ, τοῦ ἰδεῖν ὁδὸν Αἰγύπτου.
Isaias 13 7 Propter hoc omnes manus dissolventur, et omne cor hominis contabescet, Therefore shall all hands be faint, and every heart of man shall melt, Διάτοῦτο πᾶσα χεὶρ ἐκλυθήσεται, καὶ πᾶσα ψυχὴ ἀνθρώπου δειλιάσει.
Isaias 13 13 Super hoc caelum turbabo ; et movebitur terra de loco suo, propter indignationem Domini exercituum, et propter diem irae furoris ejus. For this I will trouble the heaven: and the earth shall be moved out of her place, for the indignation of the Lord of hosts, and for the day of his fierce wrath. Ὁ γὰρ οὐρανὸς θυμωθήσεται, καὶ ἡ γῆ σεισθήσεται ἐκ τῶν θεμελίων αὐτῆς, διὰ θυμὸν ὀργῆς Κυρίου σαβαὼθ, ἐν τῇ ἡμέρᾳ ᾗ ἂν ἐπέλθῃ ὁ θυμὸς αὐτοῦ.
Isaias 13 13 Super hoc caelum turbabo ; et movebitur terra de loco suo, propter indignationem Domini exercituum, et propter diem irae furoris ejus. For this I will trouble the heaven: and the earth shall be moved out of her place, for the indignation of the Lord of hosts, and for the day of his fierce wrath. Ὁ γὰρ οὐρανὸς θυμωθήσεται, καὶ ἡ γῆ σεισθήσεται ἐκ τῶν θεμελίων αὐτῆς, διὰ θυμὸν ὀργῆς Κυρίου σαβαὼθ, ἐν τῇ ἡμέρᾳ ᾗ ἂν ἐπέλθῃ ὁ θυμὸς αὐτοῦ.
Isaias 24 6 Propter hoc maledictio vorabit terram, et peccabunt habitatores ejus ; ideoque insanient cultores ejus, et relinquentur homines pauci. Therefore shall a curse devour the earth, and the inhabitants thereof shall sin: and therefore they that dwell therein shall be mad, and few men shall be left. Διατοῦτο ἀρὰ ἔδεται τὴν γῆν, ὅτι ἡμάρτοσαν οἱ κατοικοῦντες αὐτήν· διατοῦτο πτωχοὶ ἔσονται οἱ ἐνοικοῦντες ἐν τῇ γῇ, καὶ καταλειφθήσονται ἄνθρωποι ὀλίγοι.
Isaias 24 15 Propter hoc in doctrinis glorificate Dominum ; in insulis maris nomen Domini Dei Israel. Therefore glorify ye the Lord in instruction: the name of the Lord God of Israel in the islands of the sea. Διατοῦτο ἡ δόξα Κυρίου ἐν ταῖς νήσοις ἔσται τῆς θαλάσσης, τὸ ὄνομα Κυρίου ἔνδοξον ἔσται.
Isaias 28 14 Propter hoc audite verbum Domini, viri illusores, qui dominamini super populum meum, qui est in Jerusalem. Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem. Διατοῦτο ἀκούσατε λόγον Κυρίου ἄνδρες τεθλιμμένοι, καὶ οἱ ἄρχοντες τοῦ λαοῦ τούτου τοῦ ἐν Ἰερουσαλήμ·
Isaias 29 22 Propter hoc, haec dicit Dominus ad domum Jacob, qui redemit Abraham : Non modo confundetur Jacob, nec modo vultus ejus erubescet ; Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed: Διατοῦτο τάδε λέγει Κύριος ἐπὶ τὸν οἶκον Ἰακώβ, ὃν ἀφώρισεν ἐξ Ἀβραὰμ, οὐ νῦν αἰσχυνθήσεται Ἰακώβ, οὐδὲ νῦν τὸ πρόσωπον μεταβαλεῖ.
Isaias 37 35 Et protegam civitatem istam, ut salvem eam propter me, et propter David, servum meum.] And I will protect this city, and will save it for my own sake, and for the sake of David my servant. Ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης τοῦ σῶσαι αὐτὴν διʼ ἐμὲ, καὶ διὰ Δαυὶδ τὸν παῖδά μου.
Isaias 37 35 Et protegam civitatem istam, ut salvem eam propter me, et propter David, servum meum.] And I will protect this city, and will save it for my own sake, and for the sake of David my servant. Ὑπερασπιῶ ὑπὲρ τῆς πόλεως ταύτης τοῦ σῶσαι αὐτὴν διʼ ἐμὲ, καὶ διὰ Δαυὶδ τὸν παῖδά μου.
Isaias 43 14 [Haec dicit Dominus, redemptor vester, Sanctus Israel : Propter vos misi in Babylonem, et detraxi vectes universos, et Chaldaeos in navibus suis gloriantes. Thus saith the Lord your redeemer, the Holy One of Israel: For your sake I sent to Babylon, and have brought down all their bars, and the Chaldeans glorying in their ships. Οὕτως λέγει Κύριος ὁ Θεὸς ὁ λυτρούμενος ὑμᾶς, ὁ ἅγιος τοῦ Ἰσραὴλ, ἕνεκεν ὑμῶν ἀποστελῶ εἰς Βαβυλῶνα, καὶ ἐπεγερῶ φεύγοντας πάντας, καὶ Χαλδαῖοι ἐν πλοίοις δεθήσονται.
Isaias 43 25 Ego sum, ego sum ipse qui deleo iniquitates tuas propter me, et peccatorum tuorum non recordabor. I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins. Ἐγώ εἰμι ἐγώ εἰμι ὁ ἐξαλείφων τὰς ἀνομίας σου ἕνεκεν ἐμοῦ, καὶ τὰς ἁμαρτίας σου, καὶ οὐ μὴ μνησθήσομαι.
Isaias 45 4 propter servum meum Jacob, et Israel, electum meum ; et vocavi te nomine tuo : assimilavi te, et non cognovisti me. For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me. Ἕνεκεν τοῦ παιδός μου Ἰακὼβ, καὶ Ἰσραὴλ τοῦ ἐκλεκτοῦ μου, ἐγὼ καλέσω σε τῷ ὀνόματί σου, καὶ προσδέξομαί σε· σὺ δὲ οὐκ ἔγνως με,
Isaias 47 9 Venient tibi duo haec subito in die una, sterilitas et viduitas : universa venerunt super te, propter multitudinem maleficiorum tuorum, et propter duritiam incantatorum tuorum vehementem. These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters. Νῦν δὲ ἥξει ἐπὶ σὲ τὰ δύο ταῦτα ἐξαίφνης ἐν ἡμέρᾳ μιᾷ, ἀτεκνία καὶ χηρεία ἥξει ἐξαίφνης ἐπὶ σὲ, ἐν τῇ φαρμακείᾳ σου, ἐν τῇ ἰσχύϊ τῶν ἐπαοιδῶν σου σφόδρα,
Isaias 47 9 Venient tibi duo haec subito in die una, sterilitas et viduitas : universa venerunt super te, propter multitudinem maleficiorum tuorum, et propter duritiam incantatorum tuorum vehementem. These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters. Νῦν δὲ ἥξει ἐπὶ σὲ τὰ δύο ταῦτα ἐξαίφνης ἐν ἡμέρᾳ μιᾷ, ἀτεκνία καὶ χηρεία ἥξει ἐξαίφνης ἐπὶ σὲ, ἐν τῇ φαρμακείᾳ σου, ἐν τῇ ἰσχύϊ τῶν ἐπαοιδῶν σου σφόδρα,
Isaias 48 9 Propter nomen meum longe faciam furorem meum, et laude mea infrenabo te, ne intereas. For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish. Ἕνεκεν τοῦ ἐμοῦ ὀνόματος δείξω σοι τὸν θυμόν μου, καὶ τὰ ἔνδοξά μου ἐπάξω ἐπὶ σὲ, ἵνα μὴ ἐξολοθρεύσω σε.
Isaias 48 11 Propter me, propter me faciam, ut non blasphemer ; et gloriam meam alteri non dabo. For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another. Ἕνεκεν ἐμοῦ ποιήσω σοι, ὅτι τὸ ἐμὸν ὄνομα βεβηλοῦται, καὶ τὴν δόξαν μου ἑτέρῳ οὐ δώσω.
Isaias 48 11 Propter me, propter me faciam, ut non blasphemer ; et gloriam meam alteri non dabo. For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another. Ἕνεκεν ἐμοῦ ποιήσω σοι, ὅτι τὸ ἐμὸν ὄνομα βεβηλοῦται, καὶ τὴν δόξαν μου ἑτέρῳ οὐ δώσω.
Isaias 49 7 Haec dicit Dominus, redemptor Israel, Sanctus ejus, ad contemptibilem animam, ad abominatam gentem, ad servum dominorum : Reges videbunt, et consurgent principes, et adorabunt propter Dominum, quia fidelis est, et Sanctum Israel qui elegit te.] Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee. Οὕτως λέγει Κύριος, ὁ ῥυσάμενός σε, ὁ Θεὸς Ἰσραὴλ, ἁγιάσατε τὸν φαυλίζοντα τὴν ψυχὴν αὐτοῦ, τὸν βδελυσσόμενον ὑπὸ τῶν ἐθνῶν τῶν δούλων τῶν ἀρχόντων· βασιλεῖς ὄψονται αὐτὸν, καὶ ἀναστήσονται ἄρχοντες, καὶ προσκυνήσουσιν αὐτῷ, ἕνεκεν Κυρίου· ὅτι πιστός ἐστιν ὁ ἅγιος Ἰσραὴλ, καὶ ἐξελεξάμην σε.
Isaias 52 6 Propter hoc sciet populus meus nomen meum in die illa : quia ego ipse qui loquebar, ecce adsum.] Therefore my people shall know my name in that day: for I myself that spoke, behold I am here. Διατοῦτο γνώσεται ὁ λαός μου τὸ ὄνομά μου ἐν τῇ ἡμέρᾳ ἐκείνῃ, ὅτι ἐγώ εἰμι αὐτὸς ὁ λαλῶν, πάρειμι ὡς ὥρα ἐπὶ τῶν ὀρέων,
Isaias 53 5 Ipse autem vulneratus est propter iniquitates nostras ; attritus est propter scelera nostra : disciplina pacis nostrae super eum, et livore ejus sanati sumus. But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed. Αὐτὸς δὲ ἐτραυματίσθη διὰ τὰς ἁμαρτίας ἡμῶν, καὶ μεμαλάκισται διὰ τὰς ἀνομίας ἡμῶν· παιδεία εἰρήνης ἡμῶν ἐπʼ αὐτὸν, τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν.
Isaias 53 5 Ipse autem vulneratus est propter iniquitates nostras ; attritus est propter scelera nostra : disciplina pacis nostrae super eum, et livore ejus sanati sumus. But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed. Αὐτὸς δὲ ἐτραυματίσθη διὰ τὰς ἁμαρτίας ἡμῶν, καὶ μεμαλάκισται διὰ τὰς ἀνομίας ἡμῶν· παιδεία εἰρήνης ἡμῶν ἐπʼ αὐτὸν, τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν.
Isaias 53 8 De angustia, et de judicio sublatus est. Generationem ejus quis enarrabit ? quia abscissus est de terra viventium : propter scelus populi mei percussi eum. He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him. Ἐν τῇ ταπεινώσει ἡ κρίσις αὐτοῦ ᾔρθη, τὴν γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ, ἀπὸ τῶν ἀνομιῶν τοῦ λαοῦ μου ἤχθη εἰς θάνατον.
Isaias 55 5 Ecce gentem quam nesciebas vocabis, et gentes quae te non cognoverunt ad te current, propter Dominum Deum tuum, et Sanctum Israel, quia glorificavit te. Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee. Ἔθνη ἃ οὐκ οἴδασί σε, ἐπικαλέσονταί σε, καὶ λαοὶ οἳ οὐκ ἐπίστανταί σε, ἐπὶ σὲ καταφεύξονται, ἕνεκεν Κυρίου τοῦ Θεοῦ σου τοῦ ἁγίου Ἰσραὴλ, ὅτι ἐδόξασέν σε.
Isaias 57 17 Propter iniquitatem avaritiae ejus iratus sum, et percussi eum. Abscondi a te faciem meam, et indignatus sum ; et abiit vagus in via cordis sui. For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart. Διʼ ἁμαρτίαν βραχύ τι ἐλύπησα αὐτὸν, καὶ ἐπάταξα αὐτὸν, καὶ ἀπέστρεψα τὸ πρόσωπόν μου ἀπʼ αὐτοῦ, καὶ ἐλυπήθη, καὶ ἐπορεύθη στυγνὸς ἐν ταῖς ὁδοῖς αὐτοῦ.
Isaias 59 9 Propter hoc elongatum est judicium a nobis, et non apprehendet nos justitia. Exspectavimus lucem, et ecce tenebrae ; splendorem, et in tenebris ambulavimus. Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark. Διατοῦτο ἀπέστη ἡ κρίσις ἀπʼ αὐτῶν, καὶ οὐ μὴ καταλάβῃ αὐτοὺς δικαιοσύνη· ὑπομεινάντων αὐτῶν φῶς ἐγένετο αὐτοῖς σκότος, μείναντες αὐγὴν ἐν ἀωρίᾳ περιεπάτησαν.
Isaias 61 7 Pro confusione vestra duplici et rubore, laudabunt partem suam ; propter hoc in terra sua duplicia possidebunt, laetitia sempiterna erit eis. For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land, everlasting joy shall be unto them. Οὕτως ἐκ δευτέρας κληρονομήσουσι τὴν γῆν, καὶ εὐφροσύνη αἰώνιος ὑπὲρ κεφαλῆς αὐτῶν.
Isaias 62 1 [Propter Sion non tacebo, et propter Jerusalem non quiescam, donec egrediatur ut splendor justus ejus, et salvator ejus ut lampas accendatur. For Sion's sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp. Διὰ Σιὼν οὐ σιωπήσομαι, καὶ διὰ Ἱερουσαλὴμ οὐκ ἀνήσω, ἕως ἂν ἐξέλθῃ ὡς φῶς ἡ δικαιοσύνη αὐτῆς, τὸ δὲ σωτήριόν μου ὡς λαμπὰς καυθήσεται.
Isaias 62 1 [Propter Sion non tacebo, et propter Jerusalem non quiescam, donec egrediatur ut splendor justus ejus, et salvator ejus ut lampas accendatur. For Sion's sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp. Διὰ Σιὼν οὐ σιωπήσομαι, καὶ διὰ Ἱερουσαλὴμ οὐκ ἀνήσω, ἕως ἂν ἐξέλθῃ ὡς φῶς ἡ δικαιοσύνη αὐτῆς, τὸ δὲ σωτήριόν μου ὡς λαμπὰς καυθήσεται.
Isaias 63 17 Quare errare nos fecisti, Domine, de viis tuis ; indurasti cor nostrum ne timeremus te ? Convertere propter servos tuos, tribus haereditatis tuae. Why hast thou made us to err, O Lord, from thy ways: why hast thou hardened our heart, that we should not fear thee? return for the sake of thy servants, the tribes of thy inheritance. Τί ἐπλάνησας ἡμᾶς, Κύριε, ἀπὸ τῆς ὁδοῦ σου; ἐσκλήρυνας τὰς καρδίας ἡμῶν, τοῦ μὴ φοβεῖσθαί σε; ἐπίστρεψον διὰ τοὺς δούλους σου, διὰ τὰς φυλὰς τῆς κληρονομίας σου,
Isaias 65 8 Haec dicit Dominus : Quomodo si inveniatur granum in botro, et dicatur : Ne dissipes illud, quoniam benedictio est : sic faciam propter servos meos, ut non disperdam totum. Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole. Οὕτως λέγει Κύριος, ὃν τρόπον εὑρεθήσεται ὁ ῥὼξ ἐν τῷ βότρυϊ, καὶ ἐροῦσι, μὴ λυμήνῃ αὐτὸν, ὅτι εὐλογία ἐστὶν ἐν αὐτῷ, οὕτως ποιήσω ἕνεκεν τοῦ δουλεύοντός μοι, τούτου ἕνεκεν οὐ μὴ ἀπολέσω πάντας.
Isaias 65 13 Propter hoc haec dicit Dominus Deus : Ecce servi mei comedent, et vos esurietis ; ecce servi mei bibent, et vos sitietis ; Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty. Διατοῦτο τάδε λέγει Κύριος, ἰδοὺ, οἱ δουλεύοντές μοι φάγονται, ὑμεῖς δὲ πεινάσετε· ἰδοὺ, οἱ δουλεύοντές μοι πίονται, ὑμεῖς δὲ διψήσετε· ἰδοὺ, οἱ δουλεύοντές μοι εὐφρανθήσονται, ὑμεῖς δὲ αἰσχυνθήσεσθε·
Isaias 66 5 Audite verbum Domini, qui tremitis ad verbum ejus. Dixerunt fratres vestri odientes vos, et abjicientes propter nomen meum : Glorificetur Dominus, et videbimus in laetitia vestra ; ipsi autem confundentur. Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded. Ἀκούσατε ῥήματα Κυρίου οἱ τρέμοντες τὸν λόγον αὐτοῦ· εἴπατε ἀδελφοὶ ὑμῶν τοῖς μισοῦσιν ὑμᾶς καὶ βδελυσσομένοις, ἵνα τὸ ὄνομα Κυρίου δοξασθῇ, καὶ ὀφθῇ ἐν τῇ εὐφροσύνῃ αὐτῶν, καὶ ἐκεῖνοι αἰσχυνθήσονται.
Jeremias 4 4 Circumcidimini Domino, et auferte praeputia cordium vestrorum, viri Juda, et habitatores Jerusalem : ne forte egrediatur ut ignis indignatio mea, et succendatur, et non sit qui extinguat, propter malitiam cogitationum vestrarum.] Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it because of the wickedness of your thoughts. None
Jeremias 4 31 Vocem enim quasi parturientis audivi, angustias ut puerperae : vox filiae Sion intermorientis, expandentisque manus suas : Vae mihi, quia defecit anima mea propter interfectos !] For I have heard the voice as of a woman in travail, anguishes as of a woman in labour of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain. None
Jeremias 7 12 Ite ad locum meum in Silo, ubi habitavit nomen meum a principio, et videte quae fecerim ei propter malitiam populi mei Israel. Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel: None
Jeremias 12 4 Usquequo lugebit terra, et herba omnis regionis siccabitur, propter malitiam habitantium in ea ? Consumptum est animal, et volucre, quoniam dixerunt : Non videbit novissima nostra. How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end. None
Jeremias 12 13 Seminaverunt triticum, et spinas messuerunt : haereditatem acceperunt, et non eis proderit. Confundemini a fructibus vestris propter iram furoris Domini. They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord. None
Jeremias 13 22 Quod si dixeris in corde tuo : Quare venerunt mihi haec ? propter multitudinem iniquitatis tuae revelata sunt verecundiora tua, pollutae sunt plantae tuae. And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled. None
Jeremias 14 4 Propter terrae vastitatem, quia non venit pluvia in terram, confusi sunt agricolae : operuerunt capita sua. For the destruction of the land, because there came no rain upon the earth, the husbandman were confounded, they covered their heads. None
Jeremias 14 7 Si iniquitates nostrae responderint nobis, Domine, fac propter nomen tuum : quoniam multae sunt aversiones nostrae : tibi peccavimus. If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee. None
Jeremias 14 21 Ne des nos in opprobrium, propter nomen tuum, neque facias nobis contumeliam solii gloriae tuae : recordare, ne irritum facias foedus tuum nobiscum. Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us. None
Jeremias 15 4 Et dabo eos in fervorem universis regnis terrae, propter Manassen filium Ezechiae regis Juda, super omnibus quae fecit in Jerusalem. And I will give them up to the rage of all the kingdoms of the earth: because of Manasses the son of Ezechias the king of Juda, for all that he did in Jerusalem. None
Jeremias 15 15 Tu scis, Domine : recordare mei, et visita me, et tuere me ab his qui persequuntur me. Noli in patientia tua suscipere me : scito quoniam sustinui propter te opprobrium. O Lord, thou knowest, remember me, and visit me, and defend me from them that persecute me, do not defend me in thy patience: know that for thy sake I have suffered reproach. None
Jeremias 15 19 Propter hoc haec dicit Dominus : Si converteris, convertam te, et ante faciem meam stabis : et si separaveris pretiosum a vili, quasi os meum eris : convertentur ipsi ad te, et tu non converteris ad eos. Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them. None
Jeremias 17 3 sacrificantes in agro : fortitudinem tuam, et omnes thesauros tuos in direptionem dabo ; excelsa tua propter peccata in universis finibus tuis. Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders. None
Jeremias 21 12 domus David. Haec dicit Dominus : Judicate mane judicium, et eruite vi oppressum de manu calumniantis, ne forte egrediatur ut ignis indignatio mea, et succendatur, et non sit qui extinguat, propter malitiam studiorum vestrorum. O house of David, thus saith the Lord: Judge ye judgment in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways. None
Jeremias 23 7 Propter hoc ecce dies veniunt, dicit Dominus, et non dicent ultra : Vivit Dominus, qui eduxit filios Israel de terra Aegypti, Therefore behold the days come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt: None
Jeremias 23 27 Qui volunt facere ut obliviscatur populus meus nominis mei, propter somnia eorum quae narrat unusquisque ad proximum suum, sicut obliti sunt patres eorum nominis mei propter Baal ? Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal. None
Jeremias 23 27 Qui volunt facere ut obliviscatur populus meus nominis mei, propter somnia eorum quae narrat unusquisque ad proximum suum, sicut obliti sunt patres eorum nominis mei propter Baal ? Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal. None
Jeremias 23 38 Si autem onus Domini dixeritis, propter hoc haec dicit Dominus : Quia dixistis sermonem istum : Onus Domini, et misi ad vos dicens : Nolite dicere : Onus Domini : But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you, saying: Say not, The burden of the Lord: None
Jeremias 26 3 si forte audiant, et convertantur unusquisque a via sua mala, et poeniteat me mali quod cogito facere eis propter malitiam studiorum eorum. If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings. None
Jeremias 30 14 Omnes amatores tui obliti sunt tui, teque non quaerent : plaga enim inimici percussi te castigatione crudeli : propter multitudinem iniquitatis tuae dura facta sunt peccata tua. All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened. None
Jeremias 30 15 Quid clamas super contritione tua ? insanabilis est dolor tuus : propter multitudinem iniquitatis tuae, et propter dura peccata tua, feci haec tibi. Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee. None
Jeremias 30 15 Quid clamas super contritione tua ? insanabilis est dolor tuus : propter multitudinem iniquitatis tuae, et propter dura peccata tua, feci haec tibi. Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee. None
Jeremias 31 37 Haec dicit Dominus : Si mensurari potuerint caeli sursum, et investigari fundamenta terrae deorsum, et ego abjiciam universum semen Israel, propter omnia quae fecerunt, dicit Dominus. Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord. None
Jeremias 32 32 propter malitiam filiorum Israel et filiorum Juda, quam fecerunt ad iracundiam me provocantes, ipsi et reges eorum, principes eorum, et sacerdotes eorum, et prophetae eorum, viri Juda et habitatores Jerusalem. Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem. None
Jeremias 32 36 Et nunc propter ista, haec dicit Dominus Deus Israel ad civitatem hanc, de qua vos dicitis quod tradetur in manus regis Babylonis, in gladio, et in fame, et in peste : And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence: None
Jeremias 33 5 venientium ut dimicent cum Chaldaeis, et impleant eas cadaveribus hominum quos percussi in furore meo et in indignatione mea, abscondens faciem meam a civitate hac, propter omnem malitiam eorum : Of them that come to fight with the Chaldeans, and to fill them with the dead bodies of the men whom I have slain in my wrath, and in my indignation, hiding my face from this city because of all their wickedness. None
Jeremias 37 10 Ergo cum recessisset exercitus Chaldaeorum ab Jerusalem, propter exercitum Pharaonis, Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao's army, None
Jeremias 38 19 Et dixit rex Sedecias ad Jeremiam : Sollicitus sum propter Judaeos qui transfugerunt ad Chaldaeos, ne forte tradar in manus eorum, et illudant mihi. And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me. None
Jeremias 41 9 Lacus autem in quem projecerat Ismahel omnia cadavera virorum quos percussit propter Godoliam, ipse est quem fecit rex Asa propter Baasa regem Israel : ipsum replevit Ismahel filius Nathaniae occisis. And the pit into which Ismahel cast all the dead bodies of the men whom he slew because of Godolias, is the same that king Asa made, for fear of Baasa the king of Israel: the same did Ismahel the son of Nathanias fill with them that were slain. None
Jeremias 41 9 Lacus autem in quem projecerat Ismahel omnia cadavera virorum quos percussit propter Godoliam, ipse est quem fecit rex Asa propter Baasa regem Israel : ipsum replevit Ismahel filius Nathaniae occisis. And the pit into which Ismahel cast all the dead bodies of the men whom he slew because of Godolias, is the same that king Asa made, for fear of Baasa the king of Israel: the same did Ismahel the son of Nathanias fill with them that were slain. None
Jeremias 42 15 propter hoc nunc audite verbum Domini, reliquiae Juda : Haec dicit Dominus exercituum, Deus Israel : Si posueritis faciem vestram ut ingrediamini Aegyptum, et intraveritis ut ibi habitetis, For this now hear the word of the Lord, ye remnant of Juda: Thus saith the Lord of hosts, the God of Israel: If you set your faces to go into Egypt, and enter in to dwell there: None
Jeremias 44 3 propter malitiam quam fecerunt ut me ad iracundiam provocarent, et irent ut sacrificarent, et colerent deos alienos quos nesciebant, et illi, et vos, et patres vestri. Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew. None
Jeremias 44 22 Et non poterat Dominus ultra portare propter malitiam studiorum vestrorum, et propter abominationes quas fecistis : et facta est terra vestra in desolationem, et in stuporem, et in maledictum, eo quod non sit habitator, sicut est dies haec. So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. None
Jeremias 44 22 Et non poterat Dominus ultra portare propter malitiam studiorum vestrorum, et propter abominationes quas fecistis : et facta est terra vestra in desolationem, et in stuporem, et in maledictum, eo quod non sit habitator, sicut est dies haec. So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day. None
Jeremias 48 27 Fuit enim in derisum tibi Israel : quasi inter fures reperisses eum : propter verba ergo tua quae adversum illum locutus es, captivus duceris. For Israel hath been a derision unto them: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive. None
Lamentations 1 3 <Ghimel>Migravit Judas propter afflictionem, et multitudinem servitutis ; habitavit inter gentes, nec invenit requiem : omnes persecutores ejus apprehenderunt eam inter angustias. Ghimel. Juda hath removed her dwelling place, because of her affliction, and the greatness of her bondage; she hath dwelt among the nations, and she hath found no rest; all her persecutors have taken her in the midst of straits. None
Lamentations 1 5 <He>Facti sunt hostes ejus in capite ; inimici ejus locupletati sunt : quia Dominus locutus est super eam propter multitudinem iniquitatum ejus. Parvuli ejus ducti sunt in captivitatem ante faciem tribulantis. He. Her adversaries are become her lords; her enemies are enriched; because the Lord hath spoken against her for the multitude of her iniquities; her children are led into captivity, before the face of the oppressor. None
Lamentations 1 22 <Thau>Ingrediatur omne malum eorum coram te : et vindemia eos, sicut vindemiasti me propter omnes iniquitates meas : multi enim gemitus mei, et cor meum moerens.] Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful. None
Lamentations 4 13 <Mem>Propter peccata prophetarum ejus, et iniquitates sacerdotum ejus, qui effuderunt in medio ejus sanguinem justorum. Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her. None
Lamentations 5 18 propter montem Sion quia disperiit ; vulpes ambulaverunt in eo. For mount Sion, because it is destroyed, foxes have walked upon it. None
Baruch 2 1 [Propter quod statuit Dominus Deus noster verbum suum, quod locutus est ad nos, et ad judices nostros qui judicaverunt Israel, et ad reges nostros, et ad principes nostros, et ad omnem Israel et Juda : Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda: None
Baruch 2 14 Exaudi, Domine, preces nostras et orationes nostras, et educ nos propter te, et da nobis invenire gratiam ante faciem eorum qui nos abduxerunt : Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away: None
Baruch 2 26 Et posuisti templum in quo invocatum est nomen tuum in ipso sicut haec dies, propter iniquitatem domus Israel et domus Juda. And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda. None
Baruch 3 7 quia propter hoc dedisti timorem tuum in cordibus nostris, et ut invocemus nomen tuum, et laudemus te in captivitate nostra, quia convertimur ab iniquitate patrum nostrorum, qui peccaverunt ante te. Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee. None
Baruch 3 28 et quoniam non habuerunt sapientiam, interierunt propter suam insipientiam. And because they had not wisdom, they perished through their folly. None
Baruch 4 6 venundati estis gentibus non in perditionem : sed propter quod in ira ad iracundiam provocastis Deum, traditi estis adversariis. You have been sold to the Gentiles, not for your destruction: but because you provoked God to wrath, you are delivered to your adversaries. None
Baruch 4 12 Nemo gaudeat super me viduam et desolatam : a multis derelicta sum propter peccata filiorum meorum, quia declinaverunt a lege Dei. Let no man rejoice over me, a widow, and desolate: I am forsaken of many for the sins of my children, because they departed from the law of God. None
Baruch 6 1 Propter peccata quae peccastis ante Deum, abducemini in Babyloniam captivi a Nabuchodonosor rege Babylonis. For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon. None
Baruch 6 12 Opertis autem illis veste purpurea, extergunt faciem ipsorum propter pulverem domus qui est plurimus inter eos. But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them. None
Baruch 6 68 Nullo itaque modo nobis est manifestum quia sunt dii : propter quod ne timeatis eos. Therefore there is no manner of appearance that they are gods: so fear them not. None
Ezechiel 5 9 et faciam in te quod non feci, et quibus similia ultra non faciam, propter omnes abominationes tuas. And I will do in thee that which I have not done: and the like to which I will do no more, because of all thy abominations. None
Ezechiel 7 20 Et ornamentum monilium suorum in superbiam posuerunt, et imagines abominationum suarum et simulacrorum fecerunt ex eo : propter hoc dedi eis illud in immunditiam. And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them. None
Ezechiel 12 19 Et dices ad populum terrae : Haec dicit Dominus Deus ad eos qui habitant in Jerusalem, in terra Israel : Panem suum in sollicitudine comedent, et aquam suam in desolatione bibent : ut desoletur terra a multitudine sua, propter iniquitatem omnium qui habitant in ea. And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein. None
Ezechiel 13 19 Et violabant me ad populum meum propter pugillum hordei, et fragmen panis, ut interficerent animas quae non moriuntur, et vivificarent animas quae non vivunt, mentientes populo meo credenti mendaciis. And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies. None
Ezechiel 13 20 Propter hoc haec dicit Dominus Deus : Ecce ego ad pulvillos vestros, quibus vos capitis animas volantes : et dirumpam eos de brachiis vestris, et dimittam animas quas vos capitis, animas ad volandum. Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the soul that you catch, the souls that should fly. None
Ezechiel 14 4 Propter hoc loquere eis, et dices ad eos : Haec dicit Dominus Deus : Homo, homo de domo Israel, qui posuerit immunditias suas in corde suo, et scandalum iniquitatis suae statuerit contra faciem suam, et venerit ad prophetam interrogans per eum me : ego Dominus respondebo ei in multitudine immunditiarum suarum, Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses: None
Ezechiel 14 15 Quod si et bestias pessimas induxero super terram ut vastem eam, et fuerit invia, eo quod non sit pertransiens propter bestias : And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts: None
Ezechiel 16 14 Et egressum est nomen tuum in gentes propter speciem tuam, quia perfecta eras in decore meo quem posueram super te, dicit Dominus Deus. And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God. None
Ezechiel 20 9 Et feci propter nomen meum, ut non violaretur coram gentibus in quarum medio erant, et inter quas apparui eis ut educerem eos de terra Aegypti. But I did otherwise for my name's sake, that it might not be violated before the nations, in the midst of whom they were, and among whom I made myself known to them, to bring them out of the land of Egypt. None
Ezechiel 20 14 et feci propter nomen meum, ne violaretur coram gentibus de quibus ejeci eos in conspectu earum. But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight. None
Ezechiel 20 22 Averti autem manum meam, et feci propter nomen meum, ut non violaretur coram gentibus de quibus ejeci eos in oculis earum. But I turned away my hand, and wrought for my name's sake, that it might not be violated before the nations, out of which I brought them forth in their sight. None
Ezechiel 20 26 Et pollui eos in muneribus suis, cum offerrent omne quod aperit vulvam, propter delicta sua : et scient quia ego Dominus. And I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord. None
Ezechiel 20 44 Et scietis quia ego Dominus, cum benefecero vobis propter nomen meum, et non secundum vias vestras malas, neque secundum scelera vestra pessima, domus Israel, ait Dominus Deus. And you shall know that I am the Lord, when I shall have done well by you for my own name's sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, saith the Lord God. None
Ezechiel 27 16 Syrus negotiator tuus propter multitudinem operum tuorum : gemmam, et purpuram, et scutulata, et byssum, et sericum, et chodchod proposuerunt in mercatu tuo. The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stories, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market. None
Ezechiel 33 29 et scient quia ego Dominus, cum dedero terram eorum desolatam et desertam, propter universas abominationes suas quas operati sunt. And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed. None
Ezechiel 36 22 Idcirco dices domui Israel : Haec dicit Dominus Deus : Non propter vos ego faciam, domus Israel, sed propter nomen sanctum meum, quod polluistis in gentibus ad quas intrastis. Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went. None
Ezechiel 36 22 Idcirco dices domui Israel : Haec dicit Dominus Deus : Non propter vos ego faciam, domus Israel, sed propter nomen sanctum meum, quod polluistis in gentibus ad quas intrastis. Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went. None
Ezechiel 36 32 Non propter vos ego faciam, ait Dominus Deus, notum sit vobis : confundimini, et erubescite super viis vestris, domus Israel.] It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel. None
Ezechiel 43 8 Qui fabricati sunt limen suum juxta limen meum, et postes suos juxta postes meos, et murus erat inter me et eos : et polluerunt nomen sanctum meum in abominationibus quas fecerunt : propter quod consumpsi eos in ira mea. They who have set their threshold by my threshold, and their posts by my posts: and there was but a wall between me, and them: and they profaned my holy name by the abominations which they committed: for which reason I consumed them in my wrath. None
Daniel 3 28 Judicia enim vera fecisti juxta omnia, quae induxisti super nos, et super civitatem sanctam patrum nostrorum Jerusalem : quia in veritate et in judicio induxisti omnia haec propter peccata nostra. For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem, the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins. None
Daniel 3 34 Ne, quaesumus, tradas nos in perpetuum propter nomen tuum, et ne dissipes testamentum tuum : Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant. None
Daniel 3 35 neque auferas misericordiam tuam a nobis, propter Abraham, dilectum tuum, et Isaac, servum tuum, et Israel, sanctum tuum, And take not away thy mercy from us, for the sake of Abraham, thy beloved, and Isaac, thy servant, and Israel, thy holy one: None
Daniel 3 37 quia, Domine, imminuti sumus plus quam omnes gentes, sumusque humiles in universa terra hodie propter peccata nostra. For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins. None
Daniel 5 19 Et propter magnificentiam, quam dederat ei, universi populi, tribus, et linguae tremebant, et metuebant eum : quos volebat, interficiebat : et quos volebat, percutiebat : et quos volebat, exaltabat : et quos volebat, humiliabat. And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down. None
Daniel 7 11 Aspiciebam propter vocem sermonum grandium, quos cornu illud loquebatur : et vidi quoniam interfecta esset bestia, et perisset corpus ejus, et traditum esset ad comburendum igni : I beheld, because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt: None
Daniel 8 12 Robur autem datum est ei contra juge sacrificium propter peccata : et prosternetur veritas in terra, et faciet, et prosperabitur. And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper. None
Daniel 9 7 Tibi, Domine, justitia : nobis autem confusio faciei, sicut est hodie viro Juda, et habitatoribus Jerusalem, et omni Israel, his qui prope sunt, et his qui procul in universis terris, ad quas ejecisti eos propter iniquitates eorum, in quibus peccaverunt in te. To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel, to them that are near, and to them that are far off, in all the countries whither thou hast driven them, for their iniquities, by which they have sinned against thee. None
Daniel 9 16 Domine, in omnem justitiam tuam avertatur, obsecro, ira tua et furor tuus a civitate tua Jerusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Jerusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum. O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city, Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people, are a reproach to all that are round about us. None
Daniel 9 17 Nunc ergo exaudi, Deus noster, orationem servi tui, et preces ejus : et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum. Now, therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary, which is desolate, for thy own sake. None
Daniel 9 19 Exaudi, Domine ; placare Domine : attende et fac : ne moreris propter temetipsum, Deus meus, quia nomen tuum invocatum est super civitatem et super populum tuum. O Lord, hear: O Lord, be appeased: hearken, and do: delay not, for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people. None
Daniel 10 12 Et ait ad me : Noli metuere, Daniel : quia ex die primo, quo posuisti cor tuum ad intelligendum ut te affligeres in conspectu Dei tui, exaudita sunt verba tua : et ego veni propter sermones tuos. And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words. None
Osee 2 6 Propter hoc ecce ego sepiam viam tuam spinis, et sepiam eam maceria, et semitas suas non inveniet. Wherefore, behold, I will hedge up thy way with thorns, and I will stop it up with a wall, and she shall not find her paths. None
Osee 2 14 Propter hoc ecce ego lactabo eam, et ducam eam in solitudinem, et loquar ad cor ejus. Therefore, behold I will allure her, and will lead her into the wilderness: and I will speak to her heart. None
Osee 4 3 Propter hoc lugebit terra, et infirmabitur omnis qui habitat in ea, in bestia agri, et in volucre caeli ; sed et pisces maris congregabuntur. Therefore shall the land mourn, and every one that dwelleth in it shall languish with the heat of the field, and with the fowls of the air: yea, the fishes of the sea also shall be gathered together. None
Osee 6 5 Propter hoc dolavi in prophetis ; occidi eos in verbis oris mei : et judicia tua quasi lux egredientur. For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light. None
Osee 9 7 Venerunt dies visitationis, venerunt dies retributionis. Scitote, Israel, stultum prophetam, insanum virum spiritualem, propter multitudinem iniquitatis tuae, et multitudinem amentiae. The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness. None
Osee 9 15 Omnes nequitiae eorum in Galgal, quia ibi exosos habui eos. Propter malitiam adinventionum eorum, de domo mea ejiciam eos ; non addam ut diligam eos : omnes principes eorum recedentes. All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters. None
Osee 10 10 Juxta desiderium meum corripiam eos : congregabuntur super eos populi, cum corripientur propter duas iniquitates suas. According to my desire, I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities. None
Amos 7 17 Propter hoc haec dicit Dominus : Uxor tua in civitate fornicabitur, et filii tui et filiae tuae in gladio cadent, et humus tua funiculo metietur : et tu in terra polluta morieris, et Israel captivus migrabit de terra sua.] Therefore thus saith the Lord: Thy wife shall play the harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be measured by a line: and thou shalt die in a polluted land, and Israel shall go into captivity out of their land. None
Abdias 1 10 Propter interfectionem, et propter iniquitatem in fratrem tuum Jacob, operiet te confusio, et peribis in aeternum. For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever. None
Abdias 1 10 Propter interfectionem, et propter iniquitatem in fratrem tuum Jacob, operiet te confusio, et peribis in aeternum. For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever. None
Jonas 1 12 Et dixit ad eos : Tollite me, et mittite in mare, et cessabit mare a vobis : scio enim ego quoniam propter me tempestas haec grandis venit super vos. And he said to them: take me up, and cast me into the sea, and the sea shall be calm to you: for I know for my sake this great tempest is upon you. None
Jonas 4 2 et oravit ad Dominum, et dixit : Obsecro, Domine, numquid non hoc est verbum meum cum adhuc essem in terra mea ? propter hoc praeoccupavi ut fugerem in Tharsis : scio enim quia tu Deus clemens et misericors es, patiens et multae miserationis, et ignoscens super malitia. And he prayed to the Lord, and said: I beseech thee, O Lord, is not this what I said, when I was yet in my own country? therefore I went before to flee into Tharsis: for I know that thou art a gracious and merciful God, patient, and of much compassion, and easy to forgive evil. None
Micheas 2 5 Propter hoc non erit tibi mittens funiculum sortis in coetu Domini. Therefore thou shalt have none that shall cast the cord of a lot in the assembly of the Lord. None
Micheas 2 10 Surgite, et ite, quia non habetis hic requiem : propter immunditiam ejus corrumpetur putredine pessima. Arise ye, and depart, for there is no rest here for you. For that uncleanness of the land, it shall be corrupted with a grievous corruption. None
Micheas 3 12 Propter hoc, causa vestri, Sion quasi ager arabitur, et Jerusalem quasi acervus lapidum erit, et mons templi in excelsa silvarum.] Therefore because of you, Sion shall be ploughed as a field, and Jerusalem shall be as a heap of stones, and the mountain of the temple as the high places of the forests. None
Micheas 5 3 Propter hoc dabit eos usque ad tempus in quo parturiens pariet, et reliquiae fratrum ejus convertentur ad filios Israel. Therefore will he give them up even till the time wherein she that travaileth shall bring forth: and the remnant of his brethren shall be converted to the children of Israel. None
Micheas 7 13 Et terra erit in desolationem propter habitatores suos, et propter fructum cogitationum eorum.] And the land shall be made desolate because of the inhabitants thereof, and for the fruit of their devices. None
Micheas 7 13 Et terra erit in desolationem propter habitatores suos, et propter fructum cogitationum eorum.] And the land shall be made desolate because of the inhabitants thereof, and for the fruit of their devices. None
Nahum 3 4 Propter multitudinem fornicationum meretricis speciosae, et gratae, et habentis maleficia, quae vendidit gentes in fornicationibus suis, et familias in maleficiis suis. Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts. None
Nahum 3 14 Aquam propter obsidionem hauri tibi : exstrue munitiones tuas, intra in lutum, et calca, subigens tene laterem. Draw thee water for the siege, build up thy bulwarks: go into the clay, and tread, work it and make brick. None
Habacuc 1 4 Propter hoc lacerata est lex, et non pervenit usque ad finem judicium ; quia impius praevalet adversus justum, propterea egreditur judicium perversum. Therefore the law is torn in pieces, and judgment cometh not to the end: because the wicked prevaileth against the just, therefore wrong judgment goeth forth. None
Habacuc 1 17 Propter hoc ergo expandit sagenam suam, et semper interficere gentes non parcet.] For this cause therefore he spreadeth his net, and will not spare continually to slay the nations. None
Habacuc 2 8 Quia tu spoliasti gentes multas, spoliabunt te omnes qui reliqui fuerint de populis, propter sanguinem hominis, et iniquitatem terrae, civitatis, et omnium habitantium in ea. Because thou hast spoiled many nations, all that shall be left of the people shall spoil thee: because of men's blood, and for the iniquity of the land, of the city, and of all that dwell therein. None
Sophonias 3 7 Dixi : Attamen timebis me, suscipies disciplinam ; et non peribit habitaculum ejus, propter omnia in quibus visitavi eam : verumtamen diluculo surgentes corruperunt omnes cogitationes suas. I said: Surely thou wilt fear me, thou wilt receive correction: and her dwelling shall not perish, for all things wherein I have visited her: but they rose early, and corrupted all their thoughts. None
Aggeus 1 10 Propter hoc super vos prohibiti sunt caeli ne darent rorem, et terra prohibita est ne daret germen suum : Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits: None
Zacharias 11 7 Et pascam pecus occisionis propter hoc, o pauperes gregis ! et assumpsi mihi duas virgas : unam vocavi Decorem, et alteram vocavi Funiculum : et pavi gregem. And I will feed the flock of slaughter for this, O ye poor of the flock. And I took unto me two rods, one I called Beauty, and the other I called a Cord, and I fed the flock. None
Malachias 2 9 Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege. Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law. None
1_Machabees 1 40 Et fugerunt habitatores Jerusalem propter eos, et facta est habitatio exterorum, et facta est extera semini suo, et nati ejus reliquerunt eam. And the inhabitants of Jerusalem fled away by reason of them and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her. None
1_Machabees 3 29 Et vidit quod defecit pecunia de thesauris suis, et tributa regionis modica propter dissensionem et plagam quam fecit in terra, ut tolleret legitima, quae erant a primis diebus : And he perceived that the money of his treasures failed, and that the tributes of the country were small, because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times: None
1_Machabees 6 24 et filii populi nostri propter hoc alienabant se a nobis, et quicumque inveniebantur ex nobis, interficiebantur, et haereditates nostrae diripiebantur. And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances. None
1_Machabees 6 59 et constituamus illis ut ambulent in legitimis suis sicut prius : propter legitima enim ipsorum, quae despeximus, irati sunt, et fecerunt omnia haec. And let us covenant with them, that they may live according to their own laws, as before. For because of our despising their laws, they have been provoked, and have done all these things. None
1_Machabees 9 10 Et ait Judas : Absit istam rem facere ut fugiamus ab eis : et si appropiavit tempus nostrum, moriamur in virtute propter fratres nostros, et non inferamus crimen gloriae nostrae. Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory. None
1_Machabees 11 33 Genti Judaeorum amicis nostris, et conservantibus quae justa sunt apud nos, decrevimus benefacere propter benignitatem ipsorum, quam erga nos habent. We have determined to do good to the nation of the Jews, who are our friends, and keep the things that are just with us, for their good will which they bear towards us. None
1_Machabees 13 4 horum gratia perierunt fratres mei omnes propter Israel, et relictus sum ego solus. By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone. None
1_Machabees 13 15 dicens : Pro argento, quod debebat frater tuus Jonathas in ratione regis propter negotia quae habuit, detinuimus eum. Saying: We have detained thy brother, Jonathan, for the money that he owed in the king's account, by reason of the affairs which he had the management of. None
2_Machabees 2 25 Considerantes enim multitudinem librorum, et difficultatem volentibus aggredi narrationes historiarum propter multitudinem rerum, For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter, None
2_Machabees 2 28 Sicut hi qui praeparant convivium, et quaerunt aliorum voluntati parere propter multorum gratiam, libenter laborem sustinemus. But as they that prepare a feast, and seek to satisfy the will of others: for the sake of many, we willingly undergo the labour. None
2_Machabees 3 1 Igitur cum sancta civitas habitaretur in omni pace, leges etiam adhuc optime custodirentur, propter Oniae pontificis pietatem, et animos odio habentes mala, Therefore, when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias, the high priest and the hatred his soul had of evil, None
2_Machabees 3 33 Cumque summus sacerdos exoraret, iidem juvenes eisdem vestibus amicti astantes Heliodoro, dixerunt : Oniae sacerdoti gratias age : nam propter eum Dominus tibi vitam donavit. And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life. None
2_Machabees 4 13 Erat autem hoc non initium, sed incrementum quoddam, et profectus gentilis et alienigenae conversationis, propter impii et non sacerdotis Jasonis nefarium, et inauditum scelus : Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch, and no priest. None
2_Machabees 4 20 Sed hae oblatae sunt quidem ab eo qui miserat in sacrificium Herculis : propter praesentes autem datae sunt in fabricam navium triremium. So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys. None
2_Machabees 4 21 Misso autem in Aegyptum Apollonio Mnesthei filio propter primates Ptolemaei Philometoris regis, cum cognovisset Antiochus alienum se a negotiis regni effectum, propriis utilitatibus consulens, profectus inde venit Joppen, et inde Jerosolymam. Now when Apollonius, the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem. None
2_Machabees 4 37 Contristatus itaque animo Antiochus propter Oniam, et flexus ad misericordiam, lacrimas fudit, recordatus defuncti sobrietatem et modestiam : Antiochus, therefore, was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased. None
2_Machabees 4 50 Menelaus autem, propter eorum qui in potentia erant avaritiam, permanebat in potestate, crescens in malitia ad insidias civium. And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens. None
2_Machabees 5 17 Ita alienatus mente Antiochus, non considerabat quod propter peccata habitantium civitatem, modicum Deus fuerat iratus : propter quod et accidit circa locum despectio : Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the inhabitants of the city: and therefore this contempt had happened to the place: None
2_Machabees 5 17 Ita alienatus mente Antiochus, non considerabat quod propter peccata habitantium civitatem, modicum Deus fuerat iratus : propter quod et accidit circa locum despectio : Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the inhabitants of the city: and therefore this contempt had happened to the place: None
2_Machabees 5 19 Verum non propter locum, gentem : sed propter gentem, locum Deus elegit. But God did not choose the people for the place's sake, but the place for the people's sake. None
2_Machabees 5 19 Verum non propter locum, gentem : sed propter gentem, locum Deus elegit. But God did not choose the people for the place's sake, but the place for the people's sake. None
2_Machabees 5 21 Igitur Antiochus mille et octingentis ablatis de templo talentis, velociter Antiochiam regressus est, existimans se prae superbia terram ad navigandum, pelagus vero ad iter agendum deducturum propter mentis elationem. So when Antiochus had taken away out of the temple a thousand and eight hundred talents, he went back in all haste to Antioch, thinking through pride that he might now make the land navigable, and the sea passable on foot: such was the haughtiness of his mind. None
2_Machabees 6 11 Alii vero, ad proximas coeuntes speluncas, et latenter sabbati diem celebrantes, cum indicati essent Philippo, flammis succensi sunt, eo quod verebantur propter religionem et observantiam manu sibimet auxilium ferre. And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day. None
2_Machabees 6 12 Obsecro autem eos qui hunc librum lecturi sunt, ne abhorrescant propter adversos casus : sed reputent ea quae acciderunt, non ad interitum, sed ad correptionem esse generis nostri. Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation. None
2_Machabees 6 16 Propter quod numquam quidem a nobis misericordiam suam amovet : corripiens vero in adversis, populum suum non dereliquit. And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity he forsaketh them not. None
2_Machabees 6 20 Intuens autem quemadmodum oporteret accedere, patienter sustinens, destinavit non admittere illicita propter vitae amorem. And considering in what manner he was to come to it, patiently bearing, he determined not to do any unlawful things for the love of life. None
2_Machabees 6 21 Hi autem qui astabant, iniqua miseratione commoti propter antiquam viri amicitiam, tollentes eum secreto rogabant afferri carnes quibus vesci ei licebat, ut simularetur manducasse sicut rex imperaverat de sacrificii carnibus, But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded, of the flesh of the sacrifice: None
2_Machabees 6 22 ut hoc facto, a morte liberaretur : et propter veterem viri amicitiam, hanc in eo faciebant humanitatem. That by so doing he might be delivered from death; and for the sake of their old friendship with the man, they did him this courtesy. None
2_Machabees 6 25 et ipsi propter meam simulationem, et propter modicum corruptibilis vitae tempus decipiantur, et per hoc maculam atque execrationem meae senectuti conquiram. And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age. None
2_Machabees 6 25 et ipsi propter meam simulationem, et propter modicum corruptibilis vitae tempus decipiantur, et per hoc maculam atque execrationem meae senectuti conquiram. And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age. None
2_Machabees 6 29 Hi autem qui eum ducebant, et paulo ante fuerant mitiores, in iram conversi sunt propter sermones ab eo dictos, quos illi per arrogantiam prolatos arbitrabantur. And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy. None
2_Machabees 6 30 Sed cum plagis perimeretur, ingemuit, et dixit : Domine, qui habes sanctam scientiam, manifeste tu scis quia cum a morte possem liberari, duros corporis sustineo dolores : secundum animam vero propter timorem tuum libenter haec patior. But when be was now ready to die with the stripes, he groaned: and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grievous pains in body: but in soul am well content to suffer these things, because I fear thee. None
2_Machabees 7 8 At ille respondens patria voce, dixit : Non faciam. Propter quod et iste, sequenti loco, primi tormenta suscepit : But he answered in his own language, and said: I will not do it. Wherefore he also, in the next place, received the torments of the first: None
2_Machabees 7 11 et cum fiducia ait : E caelo ista possideo, sed propter Dei leges nunc haec ipsa despicio, quoniam ab ipso me ea recepturum spero : And said with confidence: These I have from heaven, but for the laws of God I now despise them, because I hope to receive them again from him. None
2_Machabees 7 18 Post hunc ducebant sextum, et is, mori incipiens, sic ait : Noli frustra errare : nos enim propter nosmetipsos haec patimur, peccantes in Deum nostrum, et digna admiratione facta sunt in nobis : After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us: None
2_Machabees 7 20 Supra modum autem mater mirabilis, et bonorum memoria digna, quae pereuntes septem filios sub unius diei tempore conspiciens, bono animo ferebat propter spem quam in Deum habebat : Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld her seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God: None
2_Machabees 7 23 sed enim mundi Creator, qui formavit hominis nativitatem, quique omnium invenit originem, et spiritum vobis iterum cum misericordia reddet et vitam, sicut nunc vosmetipsos despicitis propter leges ejus. But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again, in his mercy, both breath and life, as now you despise yourselves for the sake of his laws. None
2_Machabees 7 33 Et si nobis propter increpationem et correptionem Dominus Deus noster modicum iratus est : sed iterum reconciliabitur servis suis. And though the Lord, our God, is angry with us a little while, for our chastisement and correction, yet he will be reconciled again to his servants. None
2_Machabees 8 15 etsi non propter eos, propter testamentum tamen quod erat ad patres eorum, et propter invocationem sancti et magnifici nominis ejus super ipsos. And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them. None
2_Machabees 8 15 etsi non propter eos, propter testamentum tamen quod erat ad patres eorum, et propter invocationem sancti et magnifici nominis ejus super ipsos. And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them. None
2_Machabees 8 15 etsi non propter eos, propter testamentum tamen quod erat ad patres eorum, et propter invocationem sancti et magnifici nominis ejus super ipsos. And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them. None
2_Machabees 8 20 et de praelio quod eis adversus Galatas fuit in Babylonia, ut omnes, ubi ad rem ventum est, Macedonibus sociis haesitantibus, ipsi sex millia soli peremerunt centum viginti millia, propter auxilium illis datum de caelo, et beneficia pro his plurima consecuti sunt. And of the battle that they had fought against the Galatians, in Babylonia; how they, being in all but six thousand, when it came to the point, and the Macedonians, their companions, were at a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours. None
2_Machabees 9 10 et qui paulo ante sidera caeli contingere se arbitrabatur, eum nemo poterat propter intolerantiam foetoris portare. And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench. None
2_Machabees 10 7 Propter quod thyrsos, et ramos virides, et palmas praeferebant ei qui prosperavit mundari locum suum. Therefore they now carried boughs and green branches and palms, for him that had given them good success in cleansing his place. None
2_Machabees 10 12 Nam Ptolemaeus, qui dicebatur Macer, justi tenax erga Judaeos esse constituit, et praecipue propter iniquitatem quae facta erat in eos, et pacifice agere cum eis. For Ptolemee, that was called Macer, was determined to be strictly just to the Jews and especially by reason of the wrong that had been done them, and to deal peaceably with them. None
2_Machabees 10 35 Sed cum dies quinta illucesceret, viginti juvenes ex his qui cum Machabaeo erant, accensi animis propter blasphemiam, viriliter accesserunt ad murum, et feroci animo incedentes ascendebant : But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds, because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage, got up upon it: None
2_Machabees 12 21 Cognito autem Judae adventu, Timotheus praemisit mulieres et filios, et reliquum apparatum, in praesidium quod Carnion dicitur : erat enim inexpugnabile, et accessu difficile propter locorum angustias. Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage, before him into a fortress, called Carnion: for it was impregnable, and hard to come at, by reason of the straitness of the places. None
2_Machabees 12 25 Et cum fidem dedisset restituturum se eos secundum constitutum, illaesum eum dimiserunt propter fratrum salutem. And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren. None
Matthew 5 10 Beati qui persecutionem patiuntur propter justitiam : quoniam ipsorum est regnum caelorum. Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven. ¶Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης· ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
Matthew 5 11 Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me : Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: ¶Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν ῥῆμα καθ’ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ."
Matthew 10 18 et ad praesides, et ad reges ducemini propter me in testimonium illis, et gentibus. And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles: καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν."
Matthew 10 22 et eritis odio omnibus propter nomen meum : qui autem perseveraverit usque in finem, hic salvus erit. And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved. Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται."
Matthew 10 39 Qui invenit animam suam, perdet illam : et qui perdiderit animam suam propter me, inveniet eam. He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it. Ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.
Matthew 13 21 non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur. Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται."
Matthew 13 58 Et non fecit ibi virtutes multas propter incredulitatem illorum. And he wrought not many miracles there, because of their unbelief. Καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλάς, διὰ τὴν ἀπιστίαν αὐτῶν."
Matthew 14 3 Herodes enim tenuit Joannem, et alligavit eum : et posuit in carcerem propter Herodiadem uxorem fratris sui. For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife. Ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην ἔδησεν αὐτὸν καὶ ἔθετο ἐν φυλακῇ, διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ."
Matthew 14 9 Et contristatus est rex : propter juramentum autem, et eos qui pariter recumbebant, jussit dari. And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given. Καὶ ἐλυπήθη ὁ βασιλεύς, διὰ δὲ τοὺς ὅρκους καὶ τοὺς συνανακειμένους ἐκέλευσεν δοθῆναι·"
Matthew 15 3 Ipse autem respondens ait illis : Quare et vos transgredimini mandatum Dei propter traditionem vestram ? Nam Deus dixit : But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said: Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν;"
Matthew 15 6 et non honorificabit patrem suum, aut matrem suam : et irritum fecistis mandatum Dei propter traditionem vestram. And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition. καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν·
Matthew 16 25 Qui enim voluerit animam suam salvam facere, perdet eam : qui autem perdiderit animam suam propter me, inveniet eam. For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it. Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν·"
Matthew 17 19 Dixit illis Jesus : Propter incredulitatem vestram. Amen quippe dico vobis, si habueritis fidem sicut granum sinapis, dicetis monti huic : Transi hinc illuc, et transibit, et nihil impossibile erit vobis. Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain: Remove from hence hither, and it shall remove: and nothing shall be impossible to you. Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ’ ἰδίαν εἶπον, Διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;"
Matthew 19 5 Propter hoc dimittet homo patrem, et matrem, et adhaerebit uxori suae, et erunt duo in carne una. For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh. καὶ εἶπεν, Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ προσκολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν;"
Matthew 19 12 Sunt enim eunuchi, qui de matris utero sic nati sunt : et sunt eunuchi, qui facti sunt ab hominibus : et sunt eunuchi, qui seipsos castraverunt propter regnum caelorum. Qui potest capere capiat. For there are eunuchs, who were born so from their mothers womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it. Εἰσὶν γὰρ εὐνοῦχοι, οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως· καί εἰσιν εὐνοῦχοι, οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων· καί εἰσιν εὐνοῦχοι, οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. Ὁ δυνάμενος χωρεῖν χωρείτω."
Matthew 19 29 Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. Καὶ πᾶς ὃς ἀφῆκεν οἰκίας, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον κληρονομήσει."
Matthew 23 14 Vae vobis scribae et pharisaei hypocritae, quia comeditis domos viduarum, orationes longas orantes ! propter hoc amplius accipietis judicium. Woe to you scribes and Pharisees, hypocrites, because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment. Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν."
Matthew 24 9 Tunc tradent vos in tribulationem, et occident vos : et eritis odio omnibus gentibus propter nomen meum. Then shall they deliver you up to be afflicted and shall put you to death: and you shall be hated by all nations for my name's sake. Τότε παραδώσουσιν ὑμᾶς εἰς θλίψιν, καὶ ἀποκτενοῦσιν ὑμᾶς. Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου."
Matthew 24 22 Et nisi breviati fuissent dies illi, non fieret salva omnis caro : sed propter electos breviabuntur dies illi. And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened. Καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ· διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι."
Matthew 27 8 Propter hoc vocatus est ager ille, Haceldama, hoc est, Ager sanguinis, usque in hodiernum diem. For this cause that field was called Haceldama, that is, the field of blood, even to this day. Διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος Ἀγρὸς Αἵματος, ἕως τῆς σήμερον."
Matthew 27 19 Sedente autem illo pro tribunali, misit ad eum uxor ejus, dicens : Nihil tibi, et justo illi : multa enim passa sum hodie per visum propter eum. And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him. Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος, ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ, λέγουσα, Μηδέν σοι καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ’ ὄναρ δι’ αὐτόν."
Mark 2 27 Et dicebat eis : Sabbatum propter hominem factum est, et non homo propter sabbatum. And he said to them: The sabbath was made for man, and not man for the sabbath. Καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·"
Mark 2 27 Et dicebat eis : Sabbatum propter hominem factum est, et non homo propter sabbatum. And he said to them: The sabbath was made for man, and not man for the sabbath. Καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·"
Mark 3 9 Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum : And he spoke to his disciples that a small ship should wait on him, because of the multitude, lest they should throng him. Καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν."
Mark 4 17 et non habent radicem in se, sed temporales sunt : deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur. And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized. καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται."
Mark 6 6 et mirabatur propter incredulitatem eorum, et circuibat castella in circuitu docens. And he wondered because of their unbelief, and he went through the villages round about teaching. Καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. ¶Καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων.
Mark 6 17 Ipse enim Herodes misit, ac tenuit Joannem, et vinxit eum in carcere propter Herodiadem uxorem Philippi fratris sui, quia duxerat eam. For Herod himself had sent and apprehended John, and bound him prison for the sake of Herodias the wife of Philip his brother, because he had married her. Αὐτὸς γὰρ ὁ Ἡρῴδης ἀποστείλας ἐκράτησεν τὸν Ἰωάννην, καὶ ἔδησεν αὐτὸν ἐν φυλακῇ, διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν."
Mark 6 26 Et contristatus est rex : propter jusjurandum, et propter simul discumbentes, noluit eam contristare : And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her: Καὶ περίλυπος γενόμενος ὁ βασιλεύς, διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι."
Mark 6 26 Et contristatus est rex : propter jusjurandum, et propter simul discumbentes, noluit eam contristare : And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her: Καὶ περίλυπος γενόμενος ὁ βασιλεύς, διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι."
Mark 7 29 Et ait illi : Propter hunc sermonem vade : exiit daemonium a filia tua. And he said to her: For this saying, go thy way. The devil is gone out of thy daughter. Καὶ εἶπεν αὐτῇ, Διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθεν τὸ δαιμόνιον ἐκ τῆς θυγατρός σου."
Mark 8 35 Qui enim voluerit animam suam salvam facere, perdet eam : qui autem perdiderit animam suam propter me, et Evangelium, salvam faciet eam. For whosoever will save his life shall lose it: and whosoever shall lose his life for my sake and the gospel shall save it. Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν."
Mark 10 7 Propter hoc relinquet homo patrem suum et matrem, et adhaerebit ad uxorem suam : For this cause, a man shall leave his father and mother and shall cleave to his wife. Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ,"
Mark 10 29 Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,"
Mark 10 29 Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου,"
Mark 13 9 Videte autem vosmetipsos. Tradent enim vos in consiliis, et in synagogis vapulabitis, et ante praesides et reges stabitis propter me, in testimonium illis. But look to yourselves. For they shall deliver you Up to councils: and in the synagogues you shall be beaten: and you shall stand before governors and kings for my sake, for a testimony unto them. ¶Βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ εἰς συναγωγὰς δαρήσεσθε, καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς."
Mark 13 13 Et eritis odio omnibus propter nomen meum. Qui autem sustinuerit in finem, hic salvus erit. And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved. Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται."
Mark 13 20 Et nisi breviasset Dominus dies, non fuisset salva omnis caro : sed propter electos, quos elegit, breviavit dies. And unless the Lord had shortened the days, no flesh should be saved: but, for the sake of the elect which he hath chosen, he hath shortened the days. Καὶ εἰ μὴ κύριος ἐκολόβωσεν τὰς ἡμέρας, οὐκ ἂν ἐσώθη πᾶσα σάρξ· ἀλλὰ διὰ τοὺς ἐκλεκτούς, οὓς ἐξελέξατο, ἐκολόβωσεν τὰς ἡμέρας."
Luke 4 18 Spiritus Domini super me : propter quod unxit me, evangelizare pauperibus misit me, sanare contritos corde, The spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart, Πνεῦμα κυρίου ἐπ’ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν· κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,"
Luke 6 22 Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis. Blessed shall you be when men shall hate you, and when they shall separate you and shall reproach you and cast out your name as evil, for the Son of man's sake. ¶Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου."
Luke 7 7 propter quod et meipsum non sum dignum arbitratus ut venirem ad te : sed dic verbo, et sanabitur puer meus. For which cause neither did I think myself worthy to come to thee: but say the word, and my servant shall be healed. διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σε ἐλθεῖν· ἀλλ’ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου."
Luke 7 47 Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less. Οὗ χάριν, λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ."
Luke 9 24 Qui enim voluerit animam suam salvam facere, perdet illam : nam qui perdiderit animam suam propter me, salvam faciet illam. For whosoever will save his life shall lose it: for he that shall lose his life for my sake shall save it. Ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν."
Luke 11 8 Et si ille perseveraverit pulsans : dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios. Yet if he shall continue knocking, I say to you, although he will not rise and give him because he is his friend; yet, because of his importunity, he will rise and give him as many as he needeth. Λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστάς, διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσον χρῄζει."
Luke 18 29 Qui dixit eis : Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei, Who said to them: Amen, I say to you, there is no man that hath left home or parents or brethren or wife or children, for the kingdom of God's sake, Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ θεοῦ,"
Luke 21 12 Sed ante haec omnia injicient vobis manus suas, et persequentur tradentes in synagogas et custodias, trahentes ad reges et praesides propter nomen meum : But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake. Πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφ’ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας, ἕνεκεν τοῦ ὀνόματός μου."
Luke 21 17 et eritis odio omnibus propter nomen meum : And you shall be hated by all men for my name's sake. Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.
Luke 23 19 qui erat propter seditionem quamdam factam in civitate et homicidium missus in carcerem. Who, for a certain sedition made in the city and for a murder, was cast into prison. ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βεβλημένος εἰς φυλακήν.
Luke 23 25 Dimisit autem illis eum qui propter homicidium et seditionem missus fuerat in carcerem, quem petebant : Jesum vero tradidit voluntati eorum. And he released unto them him who for murder and sedition had been cast into prison, whom they had desired. But Jesus he delivered up to their will. Ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς τὴν φυλακήν, ὃν ᾐτοῦντο· τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν."
John 3 29 Qui habet sponsam, sponsus est : amicus autem sponsi, qui stat, et audit eum, gaudio gaudet propter vocem sponsi. Hoc ergo gaudium meum impletum est. He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth Him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled. Ὁ ἔχων τὴν νύμφην, νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου· αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται."
John 4 39 Ex civitate autem illa multi crediderunt in eum Samaritanorum, propter verbum mulieris testimonium perhibentis : Quia dixit mihi omnia quaecumque feci. Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done. ¶Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι Εἶπέν μοι πάντα ὅσα ἐποίησα.
John 4 41 Et multo plures crediderunt in eum propter sermonem ejus. And many more believed in him, because of his own word. Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,"
John 4 42 Et mulieri dicebant : Quia jam non propter tuam loquelam credimus : ipsi enim audivimus, et scimus quia hic est vere Salvator mundi. And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him and know that this is indeed the Saviour of the world. τῇ τε γυναικὶ ἔλεγον ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου, ὁ χριστός."
John 6 58 Sicut misit me vivens Pater, et ego vivo propter Patrem : et qui manducat me, et ipse vivet propter me. As the living Father hath sent me and I live by the Father: so he that eateth me, the same also shall live by me. Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβάς· οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα, καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον, ζήσεται εἰς τὸν αἰῶνα."
John 6 58 Sicut misit me vivens Pater, et ego vivo propter Patrem : et qui manducat me, et ipse vivet propter me. As the living Father hath sent me and I live by the Father: so he that eateth me, the same also shall live by me. Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβάς· οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα, καὶ ἀπέθανον· ὁ τρώγων τοῦτον τὸν ἄρτον, ζήσεται εἰς τὸν αἰῶνα."
John 7 13 Nemo tamen palam loquebatur de illo propter metum Judaeorum. Yet no man spoke openly of him, for fear of the Jews. Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
John 7 43 Dissensio itaque facta est in turba propter eum. So there arose a dissension among the people because of him. Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο δι’ αὐτόν.
John 10 19 Dissensio iterum facta est inter Judaeos propter sermones hos. A dissension rose again among the Jews for these words. ¶Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.
John 10 32 Respondit eis Jesus : Multa bona opera ostendi vobis ex Patre meo : propter quod eorum opus me lapidatis ? Jesus answered them: Many good works I have shewed you from my Father. For which of those works do you stone me? Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;"
John 11 15 et gaudeo propter vos, ut credatis, quoniam non eram ibi, sed eamus ad eum. And I am glad, for your sakes; that I was not there, that you may believe. But, let us go to him. Καὶ χαίρω δι’ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλὰ ἄγωμεν πρὸς αὐτόν."
John 11 42 Ego autem sciebam quia semper me audis, sed propter populum qui circumstat, dixi : ut credant quia tu me misisti. And I knew that thou hearest me always: but because of the people who stand about have I said it, that they may believe that thou hast sent me. Ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας."
John 12 9 Cognovit ergo turba multa ex Judaeis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis. A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead. ¶Ἔγνω οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν· καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν."
John 12 11 quia multi propter illum abibant ex Judaeis, et credebant in Jesum. Because many of the Jews, by reason of him, went away and believed in Jesus. ὅτι πολλοὶ δι’ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν."
John 12 30 Respondit Jesus, et dixit : Non propter me haec vox venit, sed propter vos. Jesus answered and said: This voice came not because of me, but for your sakes. Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν, Οὐ δι’ ἐμὲ αὕτη ἡ φωνὴ γέγονεν, ἀλλὰ δι’ ὑμᾶς."
John 12 30 Respondit Jesus, et dixit : Non propter me haec vox venit, sed propter vos. Jesus answered and said: This voice came not because of me, but for your sakes. Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν, Οὐ δι’ ἐμὲ αὕτη ἡ φωνὴ γέγονεν, ἀλλὰ δι’ ὑμᾶς."
John 12 42 Verumtamen et ex principibus multi crediderunt in eum : sed propter pharisaeos non confitebantur, ut e synagoga non ejicerentur. However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue. Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται."
John 14 12 alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quae ego facio, et ipse faciet, et majora horum faciet : quia ego ad Patrem vado. Otherwise believe for the very works' sake. Amen, amen, I say to you, he that believeth in me, the works that I do, he also shall do: and greater than these shall he do. Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμέ, τὰ ἔργα ἃ ἐγὼ ποιῶ κἀκεῖνος ποιήσει, καὶ μείζονα τούτων ποιήσει· ὅτι ἐγὼ πρὸς τὸν πατέρα μου πορεύομαι."
John 15 3 Jam vos mundi estis propter sermonem quem locutus sum vobis. Now you are clean, by reason of the word which I have spoken to you. Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.
John 15 21 Sed haec omnia facient vobis propter nomen meum : quia nesciunt eum qui misit me. But all these things they will do to you for my name's sake: because they know not him that sent me. Ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με."
John 16 21 Mulier cum parit, tristitiam habet, quia venit hora ejus ; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum. A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. Ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως, διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον."
John 19 38 Post haec autem rogavit Pilatum Joseph ab Arimathaea (eo quod esset discipulus Jesu, occultus autem propter metum Judaeorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu. And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews), besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore and took away the body of Jesus. ¶Μετὰ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ."
John 19 42 Ibi ergo propter parasceven Judaeorum, quia juxta erat monumentum, posuerunt Jesum. There, therefore, because of the parasceve of the Jews, they laid Jesus: because the sepulchre was nigh at hand. Ἐκεῖ οὖν διὰ τὴν Παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν."
John 20 19 Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis. Now when it was late the same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst and said to them: Peace be to you. ¶Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι, διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν."
Acts 2 26 propter hoc laetatum est cor meum, et exsultavit lingua mea, insuper et caro mea requiescet in spe : For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope. διὰ τοῦτο εὐφράνθη ἡ καρδία μου, καὶ ἠγαλλιάσατο ἡ γλῶσσά μου· ἔτι δὲ καὶ ἡ σάρξ μου κατασκηνώσει ἐπ’ ἐλπίδι·"
Acts 4 21 At illi comminantes dimiserunt eos, non invenientes quomodo punirent eos propter populum : quia omnes clarificabant id quod factum fuerat in eo quod acciderat. But they, threatening, sent them away, not finding how they might punish them, because of the people: for all men glorified what had been done, in that which had come to pass. Οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσονται αὐτούς, διὰ τὸν λαόν, ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι."
Acts 8 11 Attendebant autem eum : propter quod multo tempore magiis suis dementasset eos. And they were attentive to him, because, for a long time, he had bewitched them with his magical practices. Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς."
Acts 10 21 Descendens autem Petrus ad viros, dixit : Ecce ego sum, quem quaeritis : quae causa est, propter quam venistis ? Then Peter, going down to the men, said: Behold, I am he whom you seek. What is the cause for which you are come? Καταβὰς δὲ Πέτρος πρὸς τοὺς ἄνδρας εἶπεν, Ἰδού, ἐγώ εἰμι ὃν ζητεῖτε· τίς ἡ αἰτία δι’ ἣν πάρεστε;"
Acts 10 29 Propter quod sine dubitatione veni accersitus. Interrogo ergo, quam ob causam accersistis me ? For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me? διὸ καὶ ἀναντιρρήτως ἦλθον μεταπεμφθείς. Πυνθάνομαι οὖν, τίνι λόγῳ μετεπέμψασθέ με."
Acts 15 19 Propter quod ego judico non inquietari eos qui ex gentibus convertuntur ad Deum, For which cause, judge that they who from among the Gentiles are converted to God are not to be disquieted: Διὸ ἐγὼ κρίνω μὴ παρενοχλεῖν τοῖς ἀπὸ τῶν ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν θεόν·
Acts 16 3 Hunc voluit Paulus secum proficisci : et assumens circumcidit eum propter Judaeos qui erant in illis locis. Sciebant enim omnes quod pater ejus erat gentilis. Him Paul would have to go along with him: and taking him, he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile. Τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν, καὶ λαβὼν περιέτεμεν αὐτόν, διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις· ᾔδεισαν γὰρ ἅπαντες τὸν πατέρα αὐτοῦ, ὅτι Ἕλλην ὑπῆρχεν."
Acts 18 10 propter quod ego sum tecum, et nemo apponetur tibi ut noceat te : quoniam populus est mihi multus in hac civitate. Because I am with thee and no man shall set upon thee, to hurt thee. For I have much people in this city. διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε· διότι λαός ἐστίν μοι πολὺς ἐν τῇ πόλει ταύτῃ."
Acts 20 31 Propter quod vigilate, memoria retinentes quoniam per triennium nocte et die non cessavi, cum lacrimis monens unumquemque vestrum. Therefore watch, keeping in memory that for three years I ceased not with tears to admonish every one of you, night and day. Διὸ γρηγορεῖτε, μνημονεύοντες ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον."
Acts 21 13 Tunc respondit Paulus, et dixit : Quid facitis flentes, et affligentes cor meum ? Ego enim non solum alligari, sed et mori in Jerusalem paratus sum propter nomen Domini Jesu. Then Paul answered and said: What do you mean, weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus. Ἀπεκρίθη τε ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; Ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἱερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου Ἰησοῦ."
Acts 21 35 Et cum venisset ad gradus, contigit ut portaretur a militibus propter vim populi. And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people. Ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου."
Acts 22 24 jussit tribunus induci eum in castra, et flagellis caedi, et torqueri eum, ut sciret propter quam causam sic acclamarent ei. The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him. ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν, ἵνα ἐπιγνῷ δι’ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ."
Acts 24 26 simul et sperans quod pecunia ei daretur a Paulo, propter quod et frequenter accersens eum, loquebatur cum eo. Hoping also withal that money should be given him by Paul: for which cause also oftentimes sending for him, he spoke with him. ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου, ὅπως λύσῃ αὐτόν· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ."
Acts 25 26 De quo quid certum scribam domino, non habeo. Propter quod produxi eum ad vos, et maxime ad te, rex Agrippa, ut interrogatione facta habeam quid scribam. Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write. Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφ’ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, βασιλεῦ Ἀγρίππα, ὅπως τῆς ἀνακρίσεως γενομένης σχῶ τι γράψαι."
Acts 26 3 maxime te sciente omnia, et quae apud Judaeos sunt consuetudines et quaestiones : propter quod obsecro patienter me audias. Especially as thou knowest all, both customs and questions, that are among the Jews. Wherefore I beseech thee to hear me patiently. μάλιστα γνώστην ὄντα σὲ πάντων τῶν κατὰ Ἰουδαίους ἠθῶν τε καὶ ζητημάτων· διὸ δέομαί σου, μακροθύμως ἀκοῦσαί μου."
Acts 27 25 Propter quod bono animo estote, viri : credo enim Deo quia sic erit, quemadmodum dictum est mihi. Wherefore, sirs, be of good cheer: for I believe God, that it shall so be, as it hath been told me. Διὸ εὐθυμεῖτε ἄνδρες· πιστεύω γὰρ τῷ θεῷ ὅτι οὕτως ἔσται καθ’ ὃν τρόπον λελάληταί μοι.
Acts 27 34 Propter quod rogo vos accipere cibum pro salute vestra : quia nullius vestrum capillus de capite peribit. Wherefore, I pray you to take some meat for your health's sake: for there shall not an hair of the head of any of you perish. Διὸ παρακαλῶ ὑμᾶς προσλαβεῖν τροφῆς· τοῦτο γὰρ πρὸς τῆς ὑμετέρας σωτηρίας ὑπάρχει· οὐδενὸς γὰρ ὑμῶν θρὶξ ἐκ τῆς κεφαλῆς πεσεῖται.
Acts 28 2 Accensa enim pyra, reficiebant nos omnes propter imbrem qui imminebat, et frigus. For kindling a fire, they refreshed us all, because of the present rain and of the cold. Οἱ δὲ βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν· ἀνάψαντες γὰρ πυράν, προσελάβοντο πάντας ἡμᾶς, διὰ τὸν ὑετὸν τὸν ἐφεστῶτα, καὶ διὰ τὸ ψῦχος."
Acts 28 20 Propter hanc igitur causam rogavi vos videre, et alloqui. Propter spem enim Israel catena hac circumdatus sum. For this cause therefore I desired to see you and to speak to you. Because that for the hope of Israel, I am bound with this chain. Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς ἰδεῖν καὶ προσλαλῆσαι· ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.
Acts 28 20 Propter hanc igitur causam rogavi vos videre, et alloqui. Propter spem enim Israel catena hac circumdatus sum. For this cause therefore I desired to see you and to speak to you. Because that for the hope of Israel, I am bound with this chain. Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς ἰδεῖν καὶ προσλαλῆσαι· ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.
Romans 1 24 Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis : Wherefore, God gave them up to the desires of their heart, unto uncleanness: to dishonour their own bodies among themselves. ¶Διὸ καὶ παρέδωκεν αὐτοὺς ὁ θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς·"
Romans 2 1 Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas : eadem enim agis quae judicas. Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις, τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων."
Romans 3 25 quem proposuit Deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiae suae propter remissionem praecedentium delictorum Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, ὃν προέθετο ὁ θεὸς ἱλαστήριον, διὰ τῆς πίστεως, ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,"
Romans 4 23 Non est autem scriptum tantum propter ipsum quia reputatum est illi ad justitiam : Now it is not written only for him. that it was reputed to him unto justice, Οὐκ ἐγράφη δὲ δι’ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ·"
Romans 4 24 sed et propter nos, quibus reputabitur credentibus in eum, qui suscitavit Jesum Christum Dominum nostrum a mortuis, But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead, ἀλλὰ καὶ δι’ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν,"
Romans 4 25 qui traditus est propter delicta nostra, et resurrexit propter justificationem nostram. Who was delivered up for our sins and rose again for our justification. ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν."
Romans 4 25 qui traditus est propter delicta nostra, et resurrexit propter justificationem nostram. Who was delivered up for our sins and rose again for our justification. ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν."
Romans 6 19 Humanum dico, propter infirmitatem carnis vestrae : sicut enim exhibuistis membra vestra servire immunditiae, et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiae in sanctificationem. I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity: so now yield your members to serve justice, unto sanctification. Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν· ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν."
Romans 8 10 Si autem Christus in vobis est, corpus quidem mortuum est propter peccatum, spiritus vero vivit propter justificationem. And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. Εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην."
Romans 8 10 Si autem Christus in vobis est, corpus quidem mortuum est propter peccatum, spiritus vero vivit propter justificationem. And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. Εἰ δὲ χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην."
Romans 8 11 Quod si Spiritus ejus, qui suscitavit Jesum a mortuis, habitat in vobis : qui suscitavit Jesum Christum a mortuis, vivificabit et mortalia corpora vestra, propter inhabitantem Spiritum ejus in vobis. And if the Spirit of him that raised up Jesus from the dead dwell in you; he that raised up Jesus Christ, from the dead shall quicken also your mortal bodies, because of his Spirit that dwelleth in you. Εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν χριστὸν ἐκ νεκρῶν ζῳοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τὸ ἐνοικοῦν αὐτοῦ πνεῦμα ἐν ὑμῖν."
Romans 8 20 Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe : For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope. Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐπ’ ἐλπίδι·"
Romans 8 36 (Sicut scriptum est : [Quia propter te mortificamur tota die : aestimati sumus sicut oves occisionis.)] (As it is written: For thy sake, we are put to death all the day long. We are accounted as sheep for the slaughter.) Καθὼς γέγραπται ὅτι Ἕνεκέν σου θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.
Romans 8 37 Sed in his omnibus superamus propter eum qui dilexit nos. But in all these things we overcome, because of him that hath loved us. Ἀλλ’ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.
Romans 11 20 Bene : propter incredulitatem fracti sunt. Tu autem fide stas : noli altum sapere, sed time. Well: because of unbelief they were broken off. But thou standest by faith. Be not highminded, but fear. Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ·"
Romans 11 28 Secundum Evangelium quidem, inimici propter vos : secundum electionem autem, carissimi propter patres. As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. Κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ δι’ ὑμᾶς· κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας."
Romans 11 28 Secundum Evangelium quidem, inimici propter vos : secundum electionem autem, carissimi propter patres. As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. Κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ δι’ ὑμᾶς· κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας."
Romans 11 30 Sicut enim aliquando et vos non credidistis Deo, nunc autem misericordiam consecuti estis propter incredulitatem illorum : For as you also in times past did not believe God, but now have obtained mercy, through their unbelief: Ὥσπερ γὰρ καὶ ὑμεῖς ποτὲ ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ·"
Romans 13 5 Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. Wherefore be subject of necessity: not only for wrath, but also for conscience' sake. Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν."
Romans 13 5 Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. Wherefore be subject of necessity: not only for wrath, but also for conscience' sake. Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν."
Romans 14 15 Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est. For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died. Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ χριστὸς ἀπέθανεν."
Romans 14 20 Noli propter escam destruere opus Dei, omnia quidem sunt munda : sed malum est homini, qui per offendiculum manducat. Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence. Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. Πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι."
Romans 15 7 Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei. Wherefore, receive one another, as Christ also hath received you, unto the honour of God. Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ χριστὸς προσελάβετο ὑμᾶς, εἰς δόξαν θεοῦ."
Romans 15 8 Dico enim Christum Jesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum : For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: Λέγω δέ, χριστὸν Ἰησοῦν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων·"
Romans 15 15 Audacius autem scripsi vobis fratres ex parte, tamquam in memoriam vos reducens : propter gratiam, quae data est mihi a Deo, But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God, Τολμηρότερον δὲ ἔγραψα ὑμῖν, ἀδελφοί, ἀπὸ μέρους, ὡς ἐπαναμιμνῄσκων ὑμᾶς, διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ θεοῦ,"
Romans 15 22 Propter quod et impediebar plurimum venire ad vos, et prohibitus sum usque adhuc. For which cause also, I was hindered very much from coming to you and have been kept away till now. ¶Διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς·
1_Corinthians 4 6 Haec autem, fratres, transfiguravi in me et Apollo, propter vos : ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio. But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes: that in us you may learn that one be not puffed up against the other for another, above that which is written. ¶Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ δι’ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου."
1_Corinthians 4 10 Nos stulti propter Christum, vos autem prudentes in Christo : nos infirmi, vos autem fortes : vos nobiles, nos autem ignobiles. We are fools for Christs sake, but you are wise in Christ: we are weak, but you are strong: you are honourable, but we without honour. Ἡμεῖς μωροὶ διὰ χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι."
1_Corinthians 7 2 propter fornicationem autem unusquisque suam uxorem habeat, et unaquaeque suum virum habeat. But for fear of fornication, let every man have his own wife: and let every woman have her own husband. Διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω."
1_Corinthians 7 5 Nolite fraudare invicem, nisi forte ex consensu ad tempus, ut vacetis orationi : et iterum revertimini in idipsum, ne tentet vos Satanas propter incontinentiam vestram. Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency. Μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ, καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν."
1_Corinthians 7 26 Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse. I think therefore that this is good for the present necessity: that it is good for a man so to be. Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι."
1_Corinthians 8 11 Et peribit infirmus in tua scientia, frater, propter quem Christus mortuus est ? And through thy knowledge shall the weak brother perish, for whom Christ hath died? Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, δι’ ὃν χριστὸς ἀπέθανεν;"
1_Corinthians 9 10 an propter nos utique hoc dicit ? Nam propter nos scripta sunt : quoniam debet in spe qui arat, arare : et qui triturat, in spe fructus percipiendi. Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit. Ἢ δι’ ἡμᾶς πάντως λέγει; Δι’ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπ’ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπ’ ἐλπίδι."
1_Corinthians 9 10 an propter nos utique hoc dicit ? Nam propter nos scripta sunt : quoniam debet in spe qui arat, arare : et qui triturat, in spe fructus percipiendi. Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit. Ἢ δι’ ἡμᾶς πάντως λέγει; Δι’ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπ’ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπ’ ἐλπίδι."
1_Corinthians 9 23 Omnia autem facio propter Evangelium : ut particeps ejus efficiar. And I do all things for the gospel's sake, that I may be made partaker thereof. Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι."
1_Corinthians 10 14 Propter quod, carissimi mihi, fugite ab idolorum cultura : Wherefore, my dearly beloved, fly from the service of idols. ¶Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρείας."
1_Corinthians 10 25 Omne quod in macello venit, manducate, nihil interrogantes propter conscientiam. Whatsoever is sold in the shambles, eat: asking no question for conscience' sake. Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν·"
1_Corinthians 10 27 Si quis vocat vos infidelium, et vultis ire : omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam. If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake. Εἰ δέ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν."
1_Corinthians 10 28 Si quis autem dixerit : Hoc immolatum est idolis : nolite manducare propter illum qui indicavit, et propter conscientiam : But if any man say: This has been sacrificed to idols: do not eat of it, for his sake that told it and for conscience' sake. Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε δι’ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· Τοῦ γὰρ κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς."
1_Corinthians 10 28 Si quis autem dixerit : Hoc immolatum est idolis : nolite manducare propter illum qui indicavit, et propter conscientiam : But if any man say: This has been sacrificed to idols: do not eat of it, for his sake that told it and for conscience' sake. Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε δι’ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· Τοῦ γὰρ κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς."
1_Corinthians 11 9 Etenim non est creatus vir propter mulierem, sed mulier propter virum. For the man was not created for the woman: but the woman for the man. καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα·"
1_Corinthians 11 9 Etenim non est creatus vir propter mulierem, sed mulier propter virum. For the man was not created for the woman: but the woman for the man. καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα·"
1_Corinthians 11 10 Ideo debet mulier potestatem habere supra caput propter angelos. Therefore ought the woman to have a power over her head, because of the angels. διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.
2_Corinthians 2 8 Propter quod obsecro vos, ut confirmetis in illum caritatem. Wherefore, I beseech you that you would confirm your charity towards him. Διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην.
2_Corinthians 2 10 Cui autem aliquid donastis, et ego : nam et ego quod donavi, si quid donavi, propter vos in persona Christi, And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ: ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ· καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ᾧ κεχάρισμαι, δι’ ὑμᾶς ἐν προσώπῳ χριστοῦ,"
2_Corinthians 2 12 Cum venissem autem Troadem propter Evangelium Christi, et ostium mihi apertum esset in Domino, And when I was come to Troas for the gospel of Christ and a door was opened unto me in the Lord, ¶Ἐλθὼν δὲ εἰς τὴν Τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν κυρίῳ,"
2_Corinthians 3 7 Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israel in faciem Moysi propter gloriam vultus ejus, quae evacuatur : Now if the ministration of death, engraven with letters upon stones, was glorious (so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance), which is made void: Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,"
2_Corinthians 3 10 Nam nec glorificatum est, quod claruit in hac parte, propter excellentem gloriam. For even that which was glorious in this part was not glorified by reason of the glory that excelleth. Καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης."
2_Corinthians 4 11 Semper enim nos, qui vivimus, in mortem tradimur propter Jesum : ut et vita Jesu manifestetur in carne nostra mortali. For we who live are always delivered unto death for Jesus' sake: that the life also of Jesus may be made manifest in our mortal flesh. Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν."
2_Corinthians 4 13 Habentes autem eumdem spiritum fidei, sicut scriptum est : Credidi, propter quod locutus sum : et nos credimus, propter quod et loquimur : But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe. For which cause we speak also: Ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, Ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν·"
2_Corinthians 4 13 Habentes autem eumdem spiritum fidei, sicut scriptum est : Credidi, propter quod locutus sum : et nos credimus, propter quod et loquimur : But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe. For which cause we speak also: Ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, Ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν·"
2_Corinthians 4 15 Omnia enim propter vos : ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei. For all things are for your sakes: that the grace, abounding through many, may abound in thanksgiving unto the glory of God. Τὰ γὰρ πάντα δι’ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ."
2_Corinthians 4 16 Propter quod non deficimus : sed licet is, qui foris est, noster homo corrumpatur, tamen is, qui intus est, renovatur de die in diem. For which cause we faint not: but though our outward man is corrupted, yet the inward man is renewed day by day. ¶Διὸ οὐκ ἐκκακοῦμεν, ἀλλ’ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ’ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ."
2_Corinthians 6 17 Propter quod exite de medio eorum, et separamini, dicit Dominus, et immundum ne tetigeritis : Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing: Διό, Ἐξέλθετε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,"
2_Corinthians 7 12 Igitur, etsi scripsi vobis, non propter eum qui fecit injuriam, nec propter eum qui passus est : sed ad manifestandam sollicitudinem nostram, quam habemus pro vobis Wherefore although I wrote to you, it was not for his sake that did the wrong, nor for him that suffered it: but to manifest our carefulness that we have for you Ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλ’ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ."
2_Corinthians 7 12 Igitur, etsi scripsi vobis, non propter eum qui fecit injuriam, nec propter eum qui passus est : sed ad manifestandam sollicitudinem nostram, quam habemus pro vobis Wherefore although I wrote to you, it was not for his sake that did the wrong, nor for him that suffered it: but to manifest our carefulness that we have for you Ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλ’ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ."
2_Corinthians 8 9 Scitis enim gratiam Domini nostri Jesu Christi, quoniam propter vos egenus factus est, cum esset dives, ut illius inopia vos divites essetis. For you know the grace of our Lord Jesus Christ, that being rich he became poor for your sakes: that through his poverty you might be rich. Γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ, ὅτι δι’ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε."
2_Corinthians 9 14 et in ipsorum obsecratione pro vobis, desiderantium vos propter eminentem gratiam Dei in vobis. And in their praying for you, being desirous of you, because of the excellent grace of God in you. καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ θεοῦ ἐφ’ ὑμῖν.
2_Corinthians 12 8 Propter quod ter Dominum rogavi ut discederet a me : For which thing, thrice I besought the Lord that it might depart from me. Ὑπὲρ τούτου τρὶς τὸν κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ’ ἐμοῦ.
2_Corinthians 12 10 Propter quod placeo mihi in infirmitatibus meis, in contumeliis, in necessitatibus, in persecutionibus, in angustiis pro Christo : cum enim infirmor, tunc potens sum. For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful. Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις, ὑπὲρ χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι."
2_Corinthians 12 19 Olim putatis quod excusemus nos apud vos ? coram Deo in Christo loquimur : omnia autem, carissimi, propter aedificationem vestram. Of old, think you that we excuse ourselves to you? We speak before God in Christ: but all things, my dearly beloved, for your edification. ¶Πάλιν δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; Κατενώπιον τοῦ θεοῦ ἐν χριστῷ λαλοῦμεν· τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς."
Galatians 2 4 sed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Jesu, ut nos in servitutem redigerent. But because of false brethren unawares brought in, who came in privately to spy our liberty which we have in Christ Jesus, that they might bring us into servitude. None
Galatians 2 16 Scientes autem quod non justificatur homo ex operibus legis, nisi per fidem Jesu Christi : et nos in Christo Jesu credimus, ut justificemur ex fide Christi, et non ex operibus legis : propter quod ex operibus legis non justificabitur omnis caro. But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ, we also believe in Christ Jesus, that we may be justified by the faith of Christ and not by the works of the law: because by the works of the law no flesh shall be justified. None
Galatians 3 19 Quid igitur lex ? Propter transgressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris. Why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator. None
Ephesians 2 4 Deus autem, qui dives est in misericordia, propter nimiam caritatem suam, qua dilexit nos, But God (who is rich in mercy) for his exceeding charity wherewith he loved us ὁ δὲ θεός, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,"
Ephesians 2 11 Propter quod memores estote quod aliquando vos gentes in carne, qui dicimini praeputium ab ea quae dicitur circumcisio in carne, manu facta : For which cause be mindful that you, being heretofore gentiles is the flesh, who are called uncircumcision by that which is called circumcision in the flesh, made by hands: ¶Διὸ μνημονεύετε ὅτι ὑμεῖς ποτὲ τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου,"
Ephesians 3 13 Propter quod peto ne deficiatis in tribulationibus meis pro vobis : quae est gloria vestra. Wherefore I pray you not to faint at my tribulations for you, which is your glory. Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν."
Ephesians 4 8 Propter quod dicit : Ascendens in altum, captivam duxit captivitatem : dedit dona hominibus. Wherefore he saith: Ascending on high, he led captivity captive: he gave gifts to men. Διὸ λέγει, Ἀναβὰς εἰς ὕψος ᾐχμαλώτευσεν αἰχμαλωσίαν, καὶ ἔδωκεν δόματα τοῖς ἀνθρώποις."
Ephesians 4 18 tenebris obscuratum habentes intellectum, alienati a vita Dei per ignorantiam, quae est in illis, propter caecitatem cordis ipsorum, Having their understanding darkened: being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts. ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν·"
Ephesians 4 25 Propter quod deponentes mendacium, loquimini veritatem unusquisque cum proximo suo : quoniam sumus invicem membra. Wherefore, putting away lying, speak ye the truth, every man with his neighbour. For we are members one of another. ¶Διὸ ἀποθέμενοι τὸ ψεῦδος λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ· ὅτι ἐσμὲν ἀλλήλων μέλη.
Ephesians 5 6 Nemo vos seducat inanibus verbis : propter haec enim venit ira Dei in filios diffidentiae. Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief. Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις· διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.
Ephesians 5 14 Propter quod dicit : Surge qui dormis, et exsurge a mortuis, et illuminabit te Christus. Wherefore he saith: Rise, thou that sleepest, and arise from the dead: and Christ shall enlighten thee. Διὸ λέγει, Ἔγειρε ὁ καθεύδων καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ χριστός."
Ephesians 5 31 Propter hoc relinquet homo patrem et matrem suam, et adhaerebit uxori suae, et erunt duo in carne una. For this cause shall a man leave his father and mother: and shall cleave to his wife. And they shall be two in one flesh. Ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν."
Philippians 1 15 Quidam quidem et propter invidiam et contentionem : quidam autem et propter bonam voluntatem Christum praedicant : Some indeed, even out of envy and contention: but some also for good will preach Christ. Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι’ εὐδοκίαν τὸν χριστὸν κηρύσσουσιν·"
Philippians 1 15 Quidam quidem et propter invidiam et contentionem : quidam autem et propter bonam voluntatem Christum praedicant : Some indeed, even out of envy and contention: but some also for good will preach Christ. Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι’ εὐδοκίαν τὸν χριστὸν κηρύσσουσιν·"
Philippians 1 24 permanere autem in carne, necessarium propter vos. But to abide still in the flesh is needful for you. τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ ἀναγκαιότερον δι’ ὑμᾶς.
Philippians 2 9 Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen : For which cause, God also hath exalted him and hath given him a name which is above all names: Διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα·"
Philippians 2 30 quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium. Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service. ὅτι διὰ τὸ ἔργον τοῦ χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας."
Philippians 3 7 Sed quae mihi fuerunt lucra, haec arbitratus sum propter Christum detrimenta. But the things that were gain to me, the same I have counted loss for Christ. Ἀλλ’ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν χριστὸν ζημίαν."
Philippians 3 8 Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei : propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam, Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ. Ἀλλὰ μὲν οὖν καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ Ἰησοῦ τοῦ κυρίου μου· δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι, ἵνα χριστὸν κερδήσω,"
Philippians 3 8 Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei : propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam, Furthermore, I count all things to be but loss for the excellent knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of all things and count them but as dung, that I may gain Christ. Ἀλλὰ μὲν οὖν καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως χριστοῦ Ἰησοῦ τοῦ κυρίου μου· δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι, ἵνα χριστὸν κερδήσω,"
Philippians 4 11 Non quasi propter penuriam dico : ego enim didici, in quibus sum, sufficiens esse. I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith. Οὐχ ὅτι καθ’ ὑστέρησιν λέγω· ἐγὼ γὰρ ἔμαθον, ἐν οἷς εἰμί, αὐτάρκης εἶναι."
Colossians 1 5 propter spem, quae reposita est vobis in caelis : quam audistis in verbo veritatis Evangelii : For the hope that is laid up for you in heaven, which you have heard in the word of the truth of the gospel, διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου,"
Colossians 3 6 propter quae venit ira Dei super filios incredulitatis : For which things the wrath of God cometh upon the children of unbelief. δι’ ἃ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας·
Colossians 4 3 orantes simul et pro nobis, ut Deus aperiat nobis ostium sermonis ad loquendum mysterium Christi (propter quod etiam vinctus sum), Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound): προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ χριστοῦ, δι’ ὃ καὶ δέδεμαι·"
1_Thessalonians 1 5 quia Evangelium nostrum non fuit ad vos in sermone tantum, sed et in virtute, et in Spiritu Sancto, et in plenitudine multa, sicut scitis quales fuerimus in vobis propter vos. For our gospel hath not been unto you in word only, but in power also: and in the Holy Ghost and in much fulness, as you know what manner of men we have been among you for your sakes. ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν πνεύματι ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ, καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν δι’ ὑμᾶς."
1_Thessalonians 3 1 Propter quod non sustinentes amplius, placuit nobis remanere Athenis, solis : For which cause, forbearing no longer, we thought it good to remain at Athens alone. Διὸ μηκέτι στέγοντες, εὐδοκήσαμεν καταλειφθῆναι ἐν Ἀθήναις μόνοι,"
1_Thessalonians 3 9 Quam enim gratiarum actionem possumus Deo retribuere pro vobis in omni gaudio, quo gaudemus propter vos ante Deum nostrum, For what thanks can we return to God for you, in all the joy wherewith we rejoice for you before our God, Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι’ ὑμᾶς ἔμπροσθεν τοῦ θεοῦ ἡμῶν,"
1_Thessalonians 5 11 Propter quod consolamini invicem, et aedificate alterutrum, sicut et facitis. For which cause comfort one another and edify one another, as you also do. Διὸ παρακαλεῖτε ἀλλήλους, καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε."
1_Thessalonians 5 13 ut habeatis illos abundantius in caritate propter opus illorum : pacem habete cum eis. That you esteem them more abundantly in charity, for their work's sake. Have peace with them. καὶ ἡγεῖσθαι αὐτοὺς ὑπὲρ ἐκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.
1_Timothy 5 23 Noli adhuc aquam bibere, sed modico vino utere propter stomachum tuum, et frequentes tuas infirmitates. Do not still drink water, but use a little wine for thy stomach's sake and thy frequent infirmities. Μηκέτι ὑδροπότει, ἀλλ’ οἴνῳ ὀλίγῳ χρῶ, διὰ τὸν στόμαχόν σου καὶ τὰς πυκνάς σου ἀσθενείας."
2_Timothy 1 6 Propter quam causam admoneo te ut resuscites gratiam Dei, quae est in te per impositionem manuum mearum. For which cause I admonish thee that thou stir up the grace of God which is in thee by the imposition of my hands. Δι’ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου."
2_Timothy 2 10 Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quae est in Christo Jesu, cum gloria caelesti. Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus, with heavenly glory. Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν χριστῷ Ἰησοῦ, μετὰ δόξης αἰωνίου."
Philemon 1 8 Propter quod multam fiduciam habens in Christo Jesu imperandi tibi quod ad rem pertinet : Wherefore, though I have much confidence in Christ Jesus to command thee that which is to the purpose: ¶Διὸ πολλὴν ἐν χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,"
Philemon 1 9 propter caritatem magis obsecro, cum sis talis, ut Paulus senex, nunc autem et vinctus Jesu Christi : For charity sake I rather beseech, whereas thou art such a one, as Paul, an old man and now a prisoner also of Jesus Christ. διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ χριστοῦ."
Hebrews 1 14 Nonne omnes sunt administratorii spiritus, in ministerium missi propter eos, qui haereditatem capient salutis ? Are they not all ministering spirits, sent to minister for them who shall receive the inheritance of salvation? Οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;"
Hebrews 2 9 Eum autem, qui modico quam angeli minoratus est, videmus Jesum propter passionem mortis, gloria et honore coronatum : ut, gratia Dei, pro omnibus gustaret mortem. But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all. Τὸν δὲ βραχύ τι παρ’ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου."
Hebrews 2 10 Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare. For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion. Ἔπρεπεν γὰρ αὐτῷ, δι’ ὃν τὰ πάντα, καὶ δι’ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι."
Hebrews 2 11 Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens : For both he that sanctifieth and they who are sanctified are all of one. For which cause he is not ashamed to call them brethren, saying: Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι, ἐξ ἑνὸς πάντες· δι’ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,"
Hebrews 3 10 quadraginta annis : propter quod infensus fui generationi huic, et dixi : Semper errant corde. Ipsi autem non cognoverunt vias meas, Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways. Διὸ προσώχθισα τῇ γενεᾷ ἐκείνῃ, καὶ εἶπον, Ἀεὶ πλανῶνται τῇ καρδίᾳ· αὐτοὶ δὲ οὐκ ἔγνωσαν τὰς ὁδούς μου·"
Hebrews 3 19 Et videmus, quia non potuerunt introire propter incredulitatem. And we see that they could not enter in, because of unbelief. Καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν δι’ ἀπιστίαν.
Hebrews 4 6 Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem : Seeing then it remaineth that some are to enter into it, and they to whom it was first preached did not enter because of unbelief: Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι’ ἀπείθειαν,"
Hebrews 5 12 Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei : et facti estis quibus lacte opus sit, non solido cibo. For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat. Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τίνα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς."
Hebrews 7 18 Reprobatio quidem fit praecedentis mandati, propter infirmitatem ejus, et inutilitatem : There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς, διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές·"
Hebrews 11 12 Propter quod et ab uno orti sunt (et hoc emortuo) tamquam sidera caeli in multitudinem, et sicut arena, quae est ad oram maris, innumerabilis. For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude and as the sand which is by the sea shore innumerable. Διὸ καὶ ἀφ’ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡς ἡ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος."
Hebrews 12 12 Propter quod remissas manus, et soluta genua erigite, Wherefore, lift up the hands which hang down and the feeble knees: Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε·
Hebrews 12 16 Ne quis fornicator, aut profanus ut Esau : qui propter unam escam vendidit primitiva sua : Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright. μή τις πόρνος, ἢ βέβηλος, ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ."
Hebrews 13 12 Propter quod et Jesus, ut sanctificaret per suum sanguinem populum, extra portam passus est. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν."
James 1 21 Propter quod abjicientes omnem immunditiam, et abundantiam malitiae, in mansuetudine suscipite insitum verbum, quod potest salvare animas vestras. Wherefore, casting away all uncleanness and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls. Διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας, ἐν πρᾳΰτητι δέξασθε τὸν ἔμφυτον λόγον, τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν."
James 4 2 concupiscitis, et non habetis : occiditis, et zelatis : et non potestis adipisci : litigatis, et belligeratis, et non habetis, propter quod non postulatis. You covet, and have not: you kill and envy and cannot obtain. You contend and war, and you have not: because you ask not. Ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·"
James 4 6 majorem autem dat gratiam. Propter quod dicit : Deus superbis resistit, humilibus autem dat gratiam. But he giveth greater grace. Wherefore he saith: God resisteth the proud and giveth grace to the humble. Μείζονα δὲ δίδωσιν χάριν· διὸ λέγει, Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν."
1_Peter 1 13 Propter quod succincti lumbos mentis vestrae, sobrii, perfecte sperate in eam, quae offertur vobis, gratiam, in revelationem Jesu Christi : Wherefore, having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ. ¶Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ χριστοῦ·"
1_Peter 1 20 praecogniti quidem ante mundi constitutionem, manifestati autem novissimis temporibus propter vos, Foreknown indeed before the foundation of the world, but manifested in the last times for you: προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπ’ ἐσχάτων τῶν χρόνων δι’ ὑμᾶς,"
1_Peter 2 6 Propter quod continet Scriptura : Ecce pono in Sion lapidem summum angularem, electum, pretiosum : et qui crediderit in eum, non confundetur. Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him shall not be confounded. Διότι περιέχει ἐν τῇ γραφῇ, Ἰδού, τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον· καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ μὴ καταισχυνθῇ."
1_Peter 2 13 Subjecti igitur estote omni humanae creaturae propter Deum : sive regi quasi praecellenti : Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling, ¶Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον· εἴτε βασιλεῖ, ὡς ὑπερέχοντι·"
1_Peter 2 19 Haec est enim gratia, si propter Dei conscientiam sustinet quis tristitias, patiens injuste. For this is thankworthy: if, for conscience towards God, a man endure sorrows, suffering wrongfully. Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως."
1_Peter 3 14 Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis, et non conturbemini. But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear: and be not troubled. Ἀλλ’ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι· τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·"
1_Peter 4 6 Propter hoc enim et mortuis evangelizatum est : ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu. For, for this cause was the gospel preached also to the dead: That they might be judged indeed according to men, in the flesh: but may live according to God, in the Spirit. Εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσιν μὲν κατὰ ἀνθρώπους σαρκί, ζῶσιν δὲ κατὰ θεὸν πνεύματι."
2_Peter 1 12 Propter quod incipiam vos semper commonere de his : et quidem scientes et confirmatos vos in praesenti veritate. For which cause, I will begin to put you always in remembrance of these things: though indeed you know them and are confirmed in the present truth. ¶Διὸ οὐκ ἀμελήσω ἀεὶ ὑμᾶς ὑπομιμνῄσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ."
2_Peter 3 9 Non tardat Dominus promissionem suam, sicut quidam existimant : sed patienter agit propter vos, nolens aliquos perire, sed omnes ad poenitentiam reverti. The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance, Οὐ βραδύνει ὁ κύριος τῆς ἐπαγγελίας, ὥς τινες βραδυτῆτα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι."
2_Peter 3 14 Propter quod, carissimi, haec exspectantes, satagite immaculati, et inviolati ei inveniri in pace : Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace. ¶Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι καὶ ἀμώμητοι αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ."
1_John 2 12 Scribo vobis, filioli, quoniam remittuntur vobis peccata propter nomen ejus. I write unto you, little children, because your sins are forgiven you for his name's sake. ¶Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ."
1_John 3 1 Videte qualem caritatem dedit nobis Pater, ut filii Dei nominemur et simus. Propter hoc mundus non novit nos : quia non novit eum. Behold what manner of charity the Father hath bestowed upon us, that we should be called and should be the sons of God. Therefore the world knoweth not us, because it knew not him. Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατήρ, ἵνα τέκνα θεοῦ κληθῶμεν. Διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ὑμᾶς, ὅτι οὐκ ἔγνω αὐτόν."
1_John 3 12 Non sicut Cain, qui ex maligno erat, et occidit fratrem suum. Et propter quid occidit eum ? Quoniam opera ejus maligna erant : fratris autem ejus, justa. Not as Cain, who was of the wicked one and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just. οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ. Καὶ χάριν τίνος ἔσφαξεν αὐτόν; Ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια."
2_John 1 2 propter veritatem, quae permanet in nobis, et nobiscum erit in aeternum. For the sake of the truth which dwelleth in us and shall be with us for ever. διὰ τὴν ἀλήθειαν τὴν μένουσαν ἐν ἡμῖν, καὶ μεθ’ ἡμῶν ἔσται εἰς τὸν αἰῶνα·"
3_John 1 10 propter hoc si venero, commonebo ejus opera, quae facit, verbis malignis garriens in nos : et quasi non ei ista sufficiant, neque ipse suscipit fratres : et eos qui suscipiunt, prohibet, et de ecclesia ejicit. For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church. Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς· καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφούς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει."
Apocalypse 1 9 Ego Joannes frater vester, et particeps in tribulatione, et regno, et patientia in Christo Jesu : fui in insula, quae appellatur Patmos, propter verbum Dei, et testimonium Jesu : I, John, your brother and your partner in tribulation and in the kingdom and patience in Christ Jesus, was in the island which is called Patmos, for the word of God and for the testimony of Jesus. ¶Ἐγὼ Ἰωάννης, ὁ ἀδελφὸς ὑμῶν καὶ κοινωνὸς ἐν τῇ θλίψει καὶ βασιλείᾳ καὶ ὑπομονῇ ἐν χριστῷ Ἰησοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ θεοῦ καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ χριστοῦ."
Apocalypse 2 3 et patientiam habes, et sustinuisti propter nomen meum, et non defecisti. And thou hast patience and hast endured for my name and hast not fainted. καὶ ὑπομονὴν ἔχεις καὶ ἐβάστασας διὰ τὸ ὄνομά μου καὶ οὐκ ἐκοπίασας.
Apocalypse 4 11 Dignus es Domine Deus noster accipere gloriam, et honorem, et virtutem : quia tu creasti omnia, et propter voluntatem tuam erant, et creata sunt. Thou art worthy, O Lord our God, to receive glory and honour and power. Because thou hast created all things: and for thy will they were and have been created. Ἄξιος εἶ, ὁ κύριος καὶ ὁ θεὸς ἡμῶν, ὁ ἅγιος, λαβεῖν τὴν δόξαν καὶ τὴν τιμὴν καὶ τὴν δύναμιν· ὅτι σὺ ἔκτισας πάντα, καὶ διὰ τὸ θέλημά σου ἦσαν καὶ ἐκτίσθησαν."
Apocalypse 6 9 Et cum aperuisset sigillum quintum, vidi subtus altare animas interfectorum propter verbum Dei, et propter testimonium, quod habebant : And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God and for the testimony which they held. ¶Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ θεοῦ, καὶ διὰ τὴν μαρτυρίαν τοῦ ἀρνίου ἣν εἶχον,"
Apocalypse 6 9 Et cum aperuisset sigillum quintum, vidi subtus altare animas interfectorum propter verbum Dei, et propter testimonium, quod habebant : And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God and for the testimony which they held. ¶Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ θεοῦ, καὶ διὰ τὴν μαρτυρίαν τοῦ ἀρνίου ἣν εἶχον,"
Apocalypse 12 11 Et ipsi vicerunt eum propter sanguinem Agni, et propter verbum testimonii sui, et non dilexerunt animas suas usque ad mortem. And they overcame him by the blood of the Lamb and by the word of the testimony: and they loved not their lives unto death. Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν, καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου."
Apocalypse 12 11 Et ipsi vicerunt eum propter sanguinem Agni, et propter verbum testimonii sui, et non dilexerunt animas suas usque ad mortem. And they overcame him by the blood of the Lamb and by the word of the testimony: and they loved not their lives unto death. Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν, καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου."
Apocalypse 13 14 Et seduxit habitantes in terra propter signa, quae data sunt illi facere in conspectu bestiae, dicens habitantibus in terra, ut faciant imaginem bestiae, quae habet plagam gladii, et vixit. And he seduced them that dwell on the earth, for the signs which were given him to do in the sight of the beast: saying to them that dwell on the earth that they should make the image of the beast which had the wound by the sword and lived. Καὶ πλανᾷ τοὺς ἐμοὺς τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ εἶχεν τὴν πληγὴν καὶ ἔζησεν ἀπὸ τῆς μαχαίρας."
Apocalypse 16 21 Et grando magna sicut talentum descendit de caelo in homines : et blasphemaverunt Deum homines propter plagam grandinis : quoniam magna facta est vehementer. And great hail, like a talent, came down from heaven upon men: and men blasphemed God, for the plague of the hail: because it was exceeding great. Καὶ χάλαζα μεγάλη, ὡς ταλαντιαία, καταβαίνει ἐκ τοῦ οὐρανοῦ ἐπὶ τοὺς ἀνθρώπους· καὶ ἐβλασφήμησαν οἱ ἄνθρωποι τὸν θεὸν ἐκ τῆς πληγῆς τῆς χαλάζης· ὅτι μεγάλη ἐστὶν ἡ πληγὴ αὐτῆς σφόδρα."
Apocalypse 18 10 longe stantes propter timorem tormentorum ejus, dicentes : Vae, vae civitas illa magna Babylon, civitas illa fortis : quoniam una hora venit judicium tuum. Standing afar off for fear of her torments, saying: Alas! alas! that great city, Babylon, that mighty city: for in one hour is thy judgment come. ἀπὸ μακρόθεν ἑστηκότες διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς, λέγοντες, Οὐαί, οὐαί, ἡ πόλις ἡ μεγάλη Βαβυλών, ἡ πόλις ἡ ἰσχυρά, ὅτι μιᾷ ὥρᾳ ἦλθεν ἡ κρίσις σου."
Apocalypse 18 15 Mercatores horum, qui divites facti sunt, ab ea longe stabunt propter timorem tormentorum ejus, flentes, ac lugentes, The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning, Οἱ ἔμποροι τούτων, οἱ πλουτήσαντες ἀπ’ αὐτῆς, ἀπὸ μακρόθεν στήσονται διὰ τὸν φόβον τοῦ βασανισμοῦ αὐτῆς, κλαίοντες καὶ πενθοῦντες,"
Apocalypse 20 4 Et vidi sedes, et sederunt super eas, et judicium datum est illis : et animas decollatorum propter testimonium Jesu, et propter verbum Dei, et qui non adoraverunt bestiam, neque imaginem ejus, nec acceperunt caracterem ejus in frontibus, aut in manibus suis, et vixerunt, et regnaverunt cum Christo mille annis. And I saw seats. And they sat upon them: and judgment was given unto them. And the souls of them that were beheaded for the testimony of Jesus and for the word of God and who had not adored the beast nor his image nor received his character on their foreheads or in their hands. And they lived and reigned with Christ a thousand years. ¶Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπ’ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς· καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τὸ θηρίον, οὐδὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν, καὶ ἐβασίλευσαν μετὰ τοῦ χριστοῦ τὰ χίλια ἔτη."
Apocalypse 20 4 Et vidi sedes, et sederunt super eas, et judicium datum est illis : et animas decollatorum propter testimonium Jesu, et propter verbum Dei, et qui non adoraverunt bestiam, neque imaginem ejus, nec acceperunt caracterem ejus in frontibus, aut in manibus suis, et vixerunt, et regnaverunt cum Christo mille annis. And I saw seats. And they sat upon them: and judgment was given unto them. And the souls of them that were beheaded for the testimony of Jesus and for the word of God and who had not adored the beast nor his image nor received his character on their foreheads or in their hands. And they lived and reigned with Christ a thousand years. ¶Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπ’ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς· καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τὸ θηρίον, οὐδὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν, καὶ ἐβασίλευσαν μετὰ τοῦ χριστοῦ τὰ χίλια ἔτη."