Lemma :
Definition :
| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 19 12 | Dixerunt autem ad Lot : Habes hic quempiam tuorum ? generum, aut filios, aut filias, omnes, qui tui sunt, educ de urbe hac : | And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city: | Εἶπαν δὲ οἱ ἄνδρες πρὸς τὸν Λὼτ, εἰσί σοι ὧδε γαμβροὶ, ἢ υἱοὶ, ἢ θυγατέρες; ἢ εἴτις σοι ἄλλος ἐστὶν ἐν τῇ πόλει, ἐξάγαγε ἐκ τοῦ τόπου τούτου, |
| Genesis 19 12 | Dixerunt autem ad Lot : Habes hic quempiam tuorum ? generum, aut filios, aut filias, omnes, qui tui sunt, educ de urbe hac : | And they said to Lot: Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city: | Εἶπαν δὲ οἱ ἄνδρες πρὸς τὸν Λὼτ, εἰσί σοι ὧδε γαμβροὶ, ἢ υἱοὶ, ἢ θυγατέρες; ἢ εἴτις σοι ἄλλος ἐστὶν ἐν τῇ πόλει, ἐξάγαγε ἐκ τοῦ τόπου τούτου, |
| Genesis 31 52 | testis erit : tumulus, inquam, iste et lapis sint in testimonium, si aut ego transiero illum pergens ad te, aut tu praeterieris, malum mihi cogitans. | Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it thinking harm to me. | Ἐάν τε γὰρ ἐγὼ μὴ διαβῶ πρός σε, μήτε σὺ διαβῇς πρός με τὸν βουνὸν τοῦτον καὶ τὴν στήλην ταύτην ἐπὶ κακίᾳ. |
| Genesis 31 52 | testis erit : tumulus, inquam, iste et lapis sint in testimonium, si aut ego transiero illum pergens ad te, aut tu praeterieris, malum mihi cogitans. | Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it thinking harm to me. | Ἐάν τε γὰρ ἐγὼ μὴ διαβῶ πρός σε, μήτε σὺ διαβῇς πρός με τὸν βουνὸν τοῦτον καὶ τὴν στήλην ταύτην ἐπὶ κακίᾳ. |
| Genesis 32 17 | Et praecepit priori, dicens : Si obvium habueris fratrem meum Esau, et interrogaverit te : Cujus es ? aut, Quo vadis ? aut, Cujus sunt ista quae sequeris ? | And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee? | Καὶ ἔδωκεν αὐτὰ τοῖς παισὶν αὐτοῦ ποίμνιον κατὰ μόνας· εἶπε δὲ τοῖς παισὶν αὐτοῦ, προπορεύεσθε ἔμπροσθέν μου, καὶ διάστημα ποιεῖτε ἀνὰ μέσον ποίμνης καὶ ποίμνης. |
| Genesis 32 17 | Et praecepit priori, dicens : Si obvium habueris fratrem meum Esau, et interrogaverit te : Cujus es ? aut, Quo vadis ? aut, Cujus sunt ista quae sequeris ? | And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee? | Καὶ ἔδωκεν αὐτὰ τοῖς παισὶν αὐτοῦ ποίμνιον κατὰ μόνας· εἶπε δὲ τοῖς παισὶν αὐτοῦ, προπορεύεσθε ἔμπροσθέν μου, καὶ διάστημα ποιεῖτε ἀνὰ μέσον ποίμνης καὶ ποίμνης. |
| Genesis 37 8 | Responderunt fratres ejus : Numquid rex noster eris ? aut subjiciemur ditioni tuae ? Haec ergo causa somniorum atque sermonum, invidiae et odii fomitem ministravit. | His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred. | Εἶπαν δὲ αὐτῷ οἱ ἀδελφοὶ αὐτοῦ, μὴ βασιλεύων βασιλεύσεις ἐφʼ ἡμᾶς, ἢ κυριεύων κυριεύσεις ἡμῶν, καὶ προσέθεντο ἔτι μισεῖν αὐτὸν ἕνεκεν τῶν ἐνυπνίων αὐτοῦ, καὶ ἕνεκεν τῶν ῥημάτων αὐτοῦ. |
| Genesis 41 44 | Dixit quoque rex ad Joseph : Ego sum Pharao : absque tuo imperio non movebit quisquam manum aut pedem in omni terra Aegypti. | And the king said to Joseph: I am Pharao: without thy commandment no man shall move hand or foot in all the land of Egypt. | Εἶπε δὲ Φαραὼ τῷ Ἰωσὴφ, ἐγὼ Φαραώ· ἄνευ σοῦ οὐκ ἐξαρεῖ οὐθεὶς τὴν χεῖρα αὐτοῦ ἐπὶ πάσης γῆς Αἰγύπτου. |
| Genesis 44 16 | Cui Judas : Quid respondebimus, inquit, domino meo ? vel quid loquemur, aut juste poterimus obtendere ? Deus invenit iniquitatem servorum tuorum : en omnes servi sumus domini mei, et nos, et apud quem inventus est scyphus. | And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found. | Εἶπε δὲ Ἰούδας, τί ἀντεροῦμεν τῷ κυρίῳ, ἢ τί λαλήσομεν, ἢ τί δικαιωθῶμεν; ὁ Θεὸς δὲ εὗρε τὴν ἀδικίαν τῶν παίδων σου· ἰδού ἐσμεν οἰκέται τῷ κυρίῳ ἡμῶν, καὶ ἡμεῖς, καὶ παρʼ ᾧ εὑρέθη τὸ κόνδυ. |
| Genesis 44 19 | dominus meus. Interrogasti prius servos tuos : Habetis patrem aut fratrem ? | My lord. Thou didst ask thy servants the first time: Have you a father or a brother. | Κύριε, σὺ ἠρώτησας τοὺς παῖδάς σου, λέγων, εἰ ἔχετε πατέρα ἢ ἀδελφόν. |
| Exodus 4 11 | Dixit Dominus ad eum : Quis fecit os hominis ? aut quis fabricatus est mutum et surdum, videntem et caecum ? nonne ego ? | The Lord said to him: Who made man's mouth? or who made the dumb and the deaf, the seeing and the blind? did not I? | Εἶπε δὲ Κύριος πρὸς Μωυσῆν, τίς ἔδωκε στόμα ἀνθρώπῳ; καὶ τίς ἐποιήσε δύσκωφον καὶ κωφὸν, βλέποντα καὶ τυφλόν; οὐκ ἐγὼ ὁ Θεός; |
| Exodus 5 3 | Dixeruntque : Deus Hebraeorum vocavit nos, ut eamus viam trium dierum in solitudinem, et sacrificemus Domino Deo nostro : ne forte accidat nobis pestis aut gladius. | And they said: The God of the Hebrews hath called us, to go three days' journey into the wilderness, and to sacrifice to the Lord our God; lest a pestilence or the sword fall upon us. | Καὶ λέγουσιν αὐτῷ, ὁ Θεὸς τῶν Ἐβραίων προσκέκληται ἡμᾶς· πορευσόμεθα οὖν ὁδὸν τριῶν ἡμερῶν εἰς τὴν ἔρημον, ὅπως θύσωμεν Κυρίῳ τῷ Θεῷ ἡμῶν, μή ποτε συναντήσῃ ἡμῖν θάνατος ἢ φόνος. |
| Exodus 19 13 | Manus non tanget eum, sed lapidibus opprimetur, aut confodietur jaculis : sive jumentum fuerit, sive homo, non vivet : cum coeperit clangere buccina, tunc ascendant in montem. | No hands shall touch him, but he shall be stoned to death, or he shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount. | Οὐχ ἅψεται αὐτοῦ χείρ· ἐν γὰρ λίθοις λιθοβοληθήσεται, ἢ βολίδι κατατοξευθήσεται· ἐάν τε κτῆνος ἐάν τε ἄνθρωπος, οὐ ζήσεται· ὅταν αἱ φωναὶ καὶ αἱ σάλπιγγες καὶ ἡ νεφέλη ἀπέλθῃ ἀπὸ τοῦ ὄρους, ἐκεῖνοι ἀναβήσονται ἐπὶ τὸ ὄρος. |
| Exodus 21 15 | Qui percusserit patrem suum aut matrem, morte moriatur. | He that striketh his father or mother, shall be put to death. | Ὃς τύπτει πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ, θανάτῳ θανατούσθω. |
| Exodus 21 26 | Si percusserit quispiam oculum servi sui aut ancillae, et luscos eos fecerit, dimittet eos liberos pro oculo quem eruit. | If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out. | Ἐὰν δέ τις πατάξῃ τὸν ὀφθαλμὸν τοῦ οἰκέτου αὐτοῦ, ἢ τὸν ὀφθαλμὸν τῆς θεραπαίνης αὐτοῦ, καὶ ἐκτυφλώσῃ, ἐλευθέρους ἐξαποστελεῖ αὐτοὺς ἀντὶ τοῦ ὀφθαλμοῦ αὐτῶν. |
| Exodus 21 28 | Si bos cornu percusserit virum aut mulierem, et mortui fuerint, lapidibus obruetur : et non comedentur carnes ejus, dominus quoque bovis innocens erit. | If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit. | Ἐὰν δὲ κερατίσῃ ταῦρος ἄνδρα ἢ γυναῖκα καὶ ἀποθάνῃ, λίθοις λιθοβοληθήσεται ὁ ταῦρος, καὶ οὐ βρωθήσεται τὰ κρέα αὐτοῦ· ὁ δὲ κύριος τοῦ ταύρου ἀθῶος ἔσται. |
| Exodus 21 29 | Quod si bos cornupeta fuerit ab heri et nudiustertius, et contestati sunt dominum ejus, nec recluserit eum, occideritque virum aut mulierem : et bos lapidibus obruetur, et dominum ejus occident. | But if the ox was wont to push with his horn yesterday, and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, and his owner also shall be put to death. | Ἐὰν δὲ ὁ ταῦρος κερατιστὴς ᾖ πρὸ τῆς χθὲς καὶ πρὸ τῆς τρίτης, καὶ διαμαρτύρωνται τῷ κυρίῳ αὐτοῦ, καὶ μὴ ἀφανίσῃ αὐτὸν, ἀνέλῃ δὲ ἄνδρα ἢ γυναῖκα, ὁ ταῦρος λιθοβοληθήσεται, καὶ ὁ κύριος αὐτοῦ προσαποθανεῖται. |
| Exodus 21 33 | Si quis aperuerit cisternam, et foderit, et non operuerit eam, cecideritque bos aut asinus in eam, | If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it, | Ἐὰν δέ τις ἀνοίξῃ λάκκον ἢ λατομήσῃ λάκκον, καὶ μὴ καλύψῃ αὐτὸν, καὶ ἐμπέσῃ ἐκεῖ μόσχος ἢ ὄνος, |
| Exodus 22 1 | Si quis furatus fuerit bovem aut ovem, et occiderit vel vendiderit : quinque boves pro uno bove restituet, et quatuor oves pro una ove. | If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep. | Ἐὰν δὲ ἐν τῷ διορύγματι εὑρεθῇ ὁ κλέπτης, καὶ πληγεὶς ἀποθάνῃ, οὐκ ἔστιν αὐτῷ φόνος. |
| Exodus 22 7 | Si quis commendaverit amico pecuniam aut vas in custodiam, et ab eo, qui susceperat, furto ablata fuerint : si invenitur fur, duplum reddet : | If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found, he shall restore double: | Ἐὰν δὲ μὴ εὑρεθῇ ὁ κλέψας, προσελεύσεται ὁ κύριος τῆς οἰκίας ἐνώπιον τοῦ Θεοῦ, καὶ ὀμεῖται ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι ἐφʼ ὅλης τῆς παρακαταθήκης τοῦ πλησίον, |
| Exodus 22 10 | Si quis commendaverit proximo suo asinum, bovem, ovem, et omne jumentum ad custodiam, et mortuum fuerit, aut debilitatum, vel captum ab hostibus, nullusque hoc viderit : | If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it: | ὅρκος ἔσται τοῦ Θεοῦ ἀνὰ μέσον ἀμφοτέρων, ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι καθόλου τῆς παρακαταθήκης τοῦ πλησίον· καὶ οὕτως προσδέξεται ὁ κύριος αὐτοῦ, καὶ οὐκ ἀποτίσει. |
| Exodus 22 14 | Qui a proximo suo quidquam horum mutuo postulaverit, et debilitatum aut mortuum fuerit domino non praesente, reddere compelletur. | If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution. | Ἐὰν δὲ ὁ κύριος ᾖ μετʼ αὐτοῦ, οὐκ ἀποτίσει· ἐὰν δὲ μισθωτὸς ᾖ, ἔσται αὐτῷ ἀντὶ τοῦ μισθοῦ αὐτοῦ. |
| Exodus 23 4 | Si occurreris bovi inimici tui, aut asino erranti, reduc ad eum. | If thou meet thy enemy's ox or ass going astray, bring it back to him. | Ἐὰν δὲ συναντήσῃς τῷ βοῒ τοῦ ἐχθροῦ σου, ἢ τῷ ὑποζυγίῳ αὐτοῦ πλανωμένοις, ἀποστρέψας ἀποδώσεις αὐτῷ. |
| Exodus 32 31 | Reversusque ad Dominum, ait : Obsecro, peccavit populus iste peccatum maximum, feceruntque sibi deos aureos : aut dimitte eis hanc noxam, | And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass, | Ὑπέστρεψε δὲ Μωυσῆς πρὸς Κύριον, καὶ εἶπε, δέομαι, κύριε· ἡμάρτηκεν ὁ λαὸς οὗτος ἁμαρτίαν μεγάλην, καὶ ἐποίησαν ἑαυτοῖς θεοὺς χρυσοῦς. |
| Exodus 32 32 | aut si non facis, dele me de libro tuo quem scripsisti. | Or if thou do not, strike me out of the book that thou hast written. | Καὶ νῦν εἰ μὲν ἀφεῖς αὐτοῖς τὴν ἁμαρτίαν αὐτῶν, ἄφες· εἰ δὲ μή, ἐξάλειψόν με ἐκ τῆς βίβλου σου, ἧς ἔγραψας. |
| Leviticus 1 14 | Si autem de avibus, holocausti oblatio fuerit Domino, de turturibus, aut pullis columbae, | But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons: | Ἐὰν δὲ ἀπὸ τῶν πετεινῶν κάρπωμα προσφέρει δῶρον αὐτοῦ τῷ κυρίῳ, καὶ προσοίσει ἀπὸ τῶν τρυγόνων, ἢ ἀπὸ τῶν περιστερῶν τὸ δῶρον αὐτοῦ. |
| Leviticus 5 1 | Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est : nisi indicaverit, portabit iniquitatem suam. | If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. | Ἐὰν δὲ ψυχὴ ἁμάρτῃ, καὶ ἀκούσῃ φωνὴν ὁρκισμοῦ, καὶ οὗτος μάρτυς ἢ ἑώρακεν ἢ σύνοιδεν, ἐὰν μὴ ἀπαγγείλῃ, λήψεται τὴν ἁμαρτίαν. |
| Leviticus 5 1 | Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est : nisi indicaverit, portabit iniquitatem suam. | If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. | Ἐὰν δὲ ψυχὴ ἁμάρτῃ, καὶ ἀκούσῃ φωνὴν ὁρκισμοῦ, καὶ οὗτος μάρτυς ἢ ἑώρακεν ἢ σύνοιδεν, ἐὰν μὴ ἀπαγγείλῃ, λήψεται τὴν ἁμαρτίαν. |
| Leviticus 5 2 | Anima quae tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditiae suae, rea est, et deliquit : | Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. | Ἡ ψυχὴ ἐκείνη ἥτις ἐὰν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ θνησιμαίου, ἢ θηριαλώτου ἀκαθάρτου, ἢ τῶν θνησιμαίων βδελυγμάτων τῶν ἀκαθάρτων, ἢ τῶν θνησιμαίων κτηνῶν τῶν ἀκαθάρτων, |
| Leviticus 5 2 | Anima quae tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditiae suae, rea est, et deliquit : | Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. | Ἡ ψυχὴ ἐκείνη ἥτις ἐὰν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ θνησιμαίου, ἢ θηριαλώτου ἀκαθάρτου, ἢ τῶν θνησιμαίων βδελυγμάτων τῶν ἀκαθάρτων, ἢ τῶν θνησιμαίων κτηνῶν τῶν ἀκαθάρτων, |
| Leviticus 5 11 | Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam : non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est. | And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. | Ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτοῦ ζεῦγος τρυγόνων, ἢ δύο νοσσούς περιστερῶν, καὶ οἴσει τὸ δῶρον αὐτοῦ, περὶ οὗ ἥμαρτε, τὸ δέκατον τοῦ οἰφὶ σεμιδάλεως περὶ ἁμαρτίας· οὐκ ἐπιχεεῖ ἐπʼ αὐτὸ ἔλαιον, οὐδὲ ἐπιθήσει ἐπʼ αὐτῷ λίβανον, ὅτι περὶ ἁμαρτίας ἐστί. |
| Leviticus 6 2 | Anima quae peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei ejus creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit, | Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression; | None |
| Leviticus 10 19 | Respondit Aaron : Oblata est hodie victima pro peccato, et holocaustum coram Domino : mihi autem accidit quod vides ; quomodo potui comedere eam, aut placere Domino in caeremoniis mente lugubri ? | Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart? | Καὶ ἐλάλησεν Ἀαρὼν πρὸς Μωυσῆν, λέγων, εἰ σήμερον προσαγιόχασι τὰ περὶ τῆς ἁμαρτίας αὐτῶν, καὶ τὰ ὁλοκαυτώματα αὐτῶν ἔναντι Κυρίου, καὶ συμβέβηκέ μοι τοιαῦτα, καὶ φάγομαι τὰ περὶ τῆς ἁμαρτίας σήμερον, μὴ ἀρεστὸν ἔται Κυρίῳ; |
| Leviticus 12 7 | qui offeret illa coram Domino, et orabit pro ea, et sic mundabitur a profluvio sanguinis sui : ista est lex parientis masculum aut feminam. | Who shall offer them before the Lord, and shall pray for her: and so she shall be cleansed from the issue of her blood. This is the law for her that beareth a man child or a maid child. | Καὶ προσοίσει αὐτὸν ἔναντι Κυρίου· καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς, καὶ καθαριεῖ αὐτὴν ἀπὸ τῆς πηγῆς τοῦ αἵματος αὐτῆς· οὗτος ὁ νόμος τῆς τικτούσης ἄρσεν ἢ θῆλυ. |
| Leviticus 13 2 | Homo, in cujus cute et carne ortus fuerit diversus color, sive pustula, aut quasi lucens quippiam, id est, plaga leprae, adducetur ad Aaron sacerdotem, vel ad unum quemlibet filiorum ejus. | The man in whose skin or flesh shall arise a different colour or a blister, or as it were something shining, that is the stroke of the leprosy, shall be brought to Aaron the priest, or any or of his sons. | ἀνθρώπῳ ἐάν τινι γένηται ἐν δέρματι χρωτὸς αὐτοῦ οὐλὴ σημασίας τηλαυγὴς, καὶ γένηται ἐν δέρματι χρωτὸς αὐτοῦ ἁφὴ λέπρας, ἀχθήσεται πρὸς Ἀαρὼν τὸν ἱερέα, ἢ ἕνα τῶν υἱῶν αὐτοῦ τῶν ἱερέων. |
| Leviticus 13 48 | in stamine atque subtegmine, aut certe pellis, vel quidquid ex pelle confectum est, | In the warp, and the woof: or skin, or whatsoever is made of a skin: | ἢ ἐν στήμονι, ἢ ἐν κρόκῃ, ἢ ἐν τοῖς λινοῖς, ἢ ἐν τοῖς ἐρέοις, ἢ ἐν δέρματι, ἢ ἐν παντὶ ἐργασίμῳ δέρματι, |
| Leviticus 15 14 | Die autem octavo sumet duos turtures, aut duos pullos columbae, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti : | And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest. | Καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήψεται ἑαυτῷ δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν, καὶ οἴσει αὐτὰ ἔναντι Κυρίου ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου, καὶ δώσει αὐτὰ τῷ ἱερεῖ. |
| Leviticus 15 29 | et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum, ad ostium tabernaculi testimonii : | And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony: | Καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήψεται αὑτῇ δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν, καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου. |
| Leviticus 17 3 | Homo quilibet de domo Israel, si occiderit bovem aut ovem, sive capram, in castris vel extra castra, | Any man whosoever of the house of Israel, if he kill an ox, or a sheep, or a goat in the camp, or without the camp, | ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ἰσραὴλ, ἢ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἐὰν σφάξῃ μόσχον, ἢ πρόβατον, ἢ αἶγα ἐν τῇ παρεμβολῇ, καὶ ὃς ἂν σφάξῃ ἔξω τῆς παρεμβολῆς, |
| Leviticus 19 28 | Et super mortuo non incidetis carnem vestram, neque figuras aliquas aut stigmata facietis vobis. Ego Dominus. | You shall not make any cuttings in your flesh, for the dead: neither shall you make in yourselves any figures or marks. I am the Lord. | Καὶ ἐντομίδας οὐ ποιήσετε ἐπὶ ψυχῇ ἐν τῷ σώματι ὑμῶν· καὶ γράμματα στικτὰ οὐ ποιήσετε ἐν ὑμῖν· ἐγώ εἰμι Κύριος ὁ Θεὸς ὑμῶν. |
| Leviticus 20 9 | Qui maledixerit patri suo, aut matri, morte moriatur : patri matrique maledixit : sanguis ejus sit super eum. | He that curseth his father, or mother, dying let him die. He hath cursed his father, and mother: let his blood be upon him. | Ἄνθρωπος ἄνθρωπος, ὃς ἂν κακῶς εἴπῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ, θανάτῳ θανατούσθω· πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ κακῶς εἶπεν; ἔνοχος ἔσται. |
| Leviticus 22 4 | Homo de semine Aaron, qui fuerit leprosus, aut patiens fluxum seminis, non vescetur de his quae sanctificata sunt mihi, donec sanetur. Qui tetigerit immundum super mortuo, et ex quo egreditur semen quasi coitus, | The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead: and he whose seed goeth from him as in generation: | Καὶ ἄνθρωπος ἐκ τοῦ σπέρματος Ἀαρὼν τοῦ ἱερέως, καὶ οὗτος λεπρᾷ ἢ γονοῤῥυεῖ, τῶν ἁγίων οὐκ ἔδεται, ἕως ἂν καθαρισθῇ· καὶ ὁ ἁπτόμενος πάσης ἀκαθαρσίας ψυχῆς, ἢ ἄνθρωπος ᾧ ἂν ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, |
| Leviticus 22 22 | Si caecum fuerit, si fractum, si cicatricem habens, si papulas, aut scabiem, aut impetiginem : non offeretis ea Domino, nec adolebitis ex eis super altare Domini. | If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar. | Τυφλὸν ἢ συντετριμμένον ἢ γλωσσότμητον ἢ μυρμηκιῶντα ἢ ψωραγριῶντα ἢ λειχῆνας ἔχοντα, οὐ προσάξουσι ταῦτα τῷ Κυρίῳ, καὶ εἰς κάρπωσιν οὐ δώσετε ἀπʼ αὐτῶν ἐπὶ τὸ θυσιαστήριον τῷ Κυρίῳ. |
| Leviticus 22 22 | Si caecum fuerit, si fractum, si cicatricem habens, si papulas, aut scabiem, aut impetiginem : non offeretis ea Domino, nec adolebitis ex eis super altare Domini. | If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar. | Τυφλὸν ἢ συντετριμμένον ἢ γλωσσότμητον ἢ μυρμηκιῶντα ἢ ψωραγριῶντα ἢ λειχῆνας ἔχοντα, οὐ προσάξουσι ταῦτα τῷ Κυρίῳ, καὶ εἰς κάρπωσιν οὐ δώσετε ἀπʼ αὐτῶν ἐπὶ τὸ θυσιαστήριον τῷ Κυρίῳ. |
| Leviticus 25 47 | Si invaluerit apud vos manus advenae atque peregrini, et attenuatus frater tuus vendiderit se ei, aut cuiquam de stirpe ejus : | If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race: | Ἐὰν δὲ εὕρῃ ἡ χεὶρ τοὺ προσηλύτου ἢ τοῦ παροίκου τοῦ παρὰ σοὶ, καὶ ἀπορηθεὶς ὁ ἀδελφός σου πραθῇ τῷ προσηλύτῳ ἢ τῷ παροίκῳ τῷ παρὰ σοὶ, ἢ ἐκ γενετῆς προσηλύτῳ, |
| Numbers 9 22 | Si vero biduo aut uno mense vel longiori tempore fuisset super tabernaculum, manebant filii Israel in eodem loco, et non proficiscebantur : statim autem ut recessisset, movebant castra. | But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp. | Μηνὸς ἡμέρας πλεοναζούσης τῆς νεφέλης σκιαζούσης ἐπʼ αὐτῆς, παρεμβαλοῦσιν οἱ υἱοὶ Ἰσραὴλ, καὶ οὐ μὴ ἀπάρωσιν. |
| Numbers 11 19 | non uno die, nec duobus, vel quinque aut decem, nec viginti quidem, | Not for one day, nor two, nor five, nor ten, no nor for twenty. | Οὐχ ἡμέραν μίαν φάγεσθε, οὐ δὲ δύο, οὐ δὲ πέντε ἡμέρας, οὐ δὲ δέκα ἡμέρας, οὐ δὲ εἴκοσι ἡμέρας, |
| Numbers 15 3 | et feceritis oblationem Domino in holocaustum, aut victimam, vota solventes, vel sponte offerentes munera, aut in solemnitatibus vestris adolentes odorem suavitatis Domino, de bobus sive de ovibus : | And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep: | καὶ ποιήσεις ὁλοκαυτώματα Κυρίῳ, ὁλοκάρπωμα ἢ θυσίαν, μεγαλῦναι εὐχὴν, ἢ καθʼ ἑκούσιον, ἢ ἐν ταῖς ἑορταῖς ὑμῶν ποιῆσαι ὀσμὴν εὐωδίας τῷ Κυρίῳ, εἰ μὲν ἀπὸ τῶν βοῶν ἢ ἀπὸ τῶν προβάτων. |
| Numbers 15 3 | et feceritis oblationem Domino in holocaustum, aut victimam, vota solventes, vel sponte offerentes munera, aut in solemnitatibus vestris adolentes odorem suavitatis Domino, de bobus sive de ovibus : | And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep: | καὶ ποιήσεις ὁλοκαυτώματα Κυρίῳ, ὁλοκάρπωμα ἢ θυσίαν, μεγαλῦναι εὐχὴν, ἢ καθʼ ἑκούσιον, ἢ ἐν ταῖς ἑορταῖς ὑμῶν ποιῆσαι ὀσμὴν εὐωδίας τῷ Κυρίῳ, εἰ μὲν ἀπὸ τῶν βοῶν ἢ ἀπὸ τῶν προβάτων. |
| Numbers 15 8 | Quando vero de bobus feceris holocaustum aut hostiam, ut impleas votum vel pacificas victimas, | But when thou offerest a holocaust or sacrifice of oxen, to fulfil thy vow or for victims of peace offerings, | Ἐὰν δὲ ποιῆτε ἀπὸ τῶν βοῶν εἰς ὁλοκαύτωσιν ἤ εἰς θυσίαν μεγαλῦναι εὐχὴν, ἢ εἰς σωτήριον Κυρίῳ, |
| Numbers 19 16 | Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus. | If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days. | Καὶ πᾶς ὃς ἂν ἅψηται ἐπὶ προσώπου τοῦ πεδίου τραυματίου ἢ νεκροῦ ἢ ὀστέου ἀνθρωπίνου ἢ μνήματος, ἑπτὰ ἡμέρας ἀκάθαρτος ἔσται. |
| Numbers 30 3 | Si quis virorum votum Domino voverit, aut se constrinxerit juramento : non faciet irritum verbum suum, sed omne quod promisit, implebit. | If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfil all that he promised. | Ἄνθρωπος ἄνθρωπος ὃς ἂν εὔξηται εὐχὴν Κυρίῳ, ἢ ὀμόσῃ ὅρκον, ἢ ὁρίσηται ὁρισμῷ περὶ τῆς ψυχῆς αὐτοῦ, οὐ βεβηλώσει τὸ ῥῆμα αὐτοῦ· πάντα ὅσα ἂν ἐξέλθῃ ἐκ τοῦ στόματος αὐτοῦ, ποιήσει. |
| Numbers 35 21 | aut cum esset inimicus, manu percusserit, et ille mortuus fuerit : percussor homicidii reus erit : cognatus occisi statim ut invenerit eum, jugulabit. | Or being his enemy, strike him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him. | ἢ διὰ μῆνιν ἐπάταξεν αὐτὸν τῇ χειρί, καὶ ἀποθάνῃ, θανάτῳ θανατούσθω ὁ πατάξας, φονευτής ἐστι· θανάτῳ θανατούσθω ὁ φονεύων· ὁ ἀγχιστεύων τὸ αἷμα ἀποκτενεῖ τὸν φονεύσαντα ἐν τῷ συναντῆσαι αὐτῷ. |
| Deuteronomy 4 16 | ne forte decepti faciatis vobis sculptam similitudinem, aut imaginem masculi vel feminae : | Lest perhaps being deceived you might make you a graven similitude, or image of male or female, | Μὴ ἀνομήσητε καὶ ποιήσητε ὑμῖν ἑαυτοῖς γλυπτὸν ὁμοίωμα, πᾶσαν εἰκόνα ὁμοίωμα ἀρσενικοῦ ἢ θηλυκοῦ, |
| Deuteronomy 4 32 | Interroga de diebus antiquis, qui fuerunt ante te ex die quo creavit Deus hominem super terram, a summo caelo usque ad summum ejus, si facta est aliquando hujuscemodi res, aut umquam cognitum est, | Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time, | Ἐπερωτήσατε ἡμέρας προτέρας τὰς γενομένας προτέρας σου ἀπὸ τῆς ἡμέρας ἧς ἔκτισεν ὁ Θεὸς ἄνθρωπον ἐπὶ τῆς γῆς, καὶ ἐπὶ τὸ ἄκρον τοῦ οὐρανοῦ ἕως τοῦ ἄκρου τοῦ οὐρανοῦ, εἰ γέγονε κατὰ τὸ ῥῆμα τὸ μέγα τοῦτο, εἰ ἤκουσται τοιοῦτο· εἰ ἀκήκοεν ἔθνος φωνὴν |
| Deuteronomy 13 1 | Si surrexerit in medio tui prophetes, aut qui somnium vidisse se dicat, et praedixerit signum atque portentum, | If there rise in the midst of thee a prophet or one that saith he hath dreamed a dream, and he foretell a sign and a wonder, | Πᾶν ῥῆμα ὃ ἐγὼ ἐντλλομαι ὑμῖν σήμερον, τοῦτο φυλάξῃ ποιεῖν· οὐ προσθήσεις ἐπʼ αὐτό, οὐδὲ ἀφελεῖς ἀπʼ αὐτοῦ. |
| Deuteronomy 13 3 | non audies verba prophetae illius aut somniatoris : quia tentat vos Dominus Deus vester, ut palam fiat utrum diligatis eum an non, in toto corde, et in tota anima vestra. | Thou shalt not hear the words of that prophet or dreamer: for the Lord your God trieth you, that it may appear whether you love him with all your heart, and with all your soul, or not. | καὶ ἔλθῃ τὸ σημεῖον ἢ τὸ τέρας ὃ ἐλάλησε πρὸς σὲ, λέγων, πορευθῶμεν καὶ λατρεύσωμεν θεοῖς ἑτέροις οὓς οὐκ οἴδατε, |
| Deuteronomy 13 5 | Propheta autem ille aut fictor somniorum interficietur : quia locutus est ut vos averteret a Domino Deo vestro, qui eduxit vos de terra Aegypti, et redemit vos de domo servitutis : ut errare te faceret de via, quam tibi praecepit Dominus Deus tuus : et auferes malum de medio tui. | And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee. | Ὀπίσω Κυρίου τοῦ Θεοῦ ὑμῶν πορεύεσθε, καὶ τοῦτον φοβηθήσεσθε, καὶ τῆς φωνῆς αὐτοῦ ἀκούσεσθε, καὶ αὐτῷ προστεθήσεσθε. |
| Deuteronomy 13 6 | Si tibi voluerit persuadere frater tuus filius matris tuae, aut filius tuus vel filia, sive uxor quae est in sinu tuo, aut amicus, quem diligis ut animam tuam, clam dicens : Eamus, et serviamus diis alienis, quos ignoras tu, et patres tui, | If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers, | Καὶ ὁ προφήτης ἐκεῖνος ἢ ὁ τὸ ἐνύπνιον ἐνυπνιαζόμενος ἐκεῖνος, ἀποθανεῖται· ἐλάλησε γὰρ πλανῆσαί σε ἀπὸ Κυρίου τοῦ Θεοῦ σου ἐξαγαγόντος σε ἐκ γῆς Αἰγύπτου, τοῦ λυτρωσαμένου σε ἐκ τῆς δουλείας, ἐξῶσαί σε ἀπὸ τῆς ὁδοῦ, ἧς ἐνετείλατό σοι Κύριος ὁ Θεός σου πορεύεσθαι ἐν αὐτῇ· καὶ ἀφανιεῖς τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν. |
| Deuteronomy 13 6 | Si tibi voluerit persuadere frater tuus filius matris tuae, aut filius tuus vel filia, sive uxor quae est in sinu tuo, aut amicus, quem diligis ut animam tuam, clam dicens : Eamus, et serviamus diis alienis, quos ignoras tu, et patres tui, | If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers, | Καὶ ὁ προφήτης ἐκεῖνος ἢ ὁ τὸ ἐνύπνιον ἐνυπνιαζόμενος ἐκεῖνος, ἀποθανεῖται· ἐλάλησε γὰρ πλανῆσαί σε ἀπὸ Κυρίου τοῦ Θεοῦ σου ἐξαγαγόντος σε ἐκ γῆς Αἰγύπτου, τοῦ λυτρωσαμένου σε ἐκ τῆς δουλείας, ἐξῶσαί σε ἀπὸ τῆς ὁδοῦ, ἧς ἐνετείλατό σοι Κύριος ὁ Θεός σου πορεύεσθαι ἐν αὐτῇ· καὶ ἀφανιεῖς τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν. |
| Deuteronomy 14 21 | Quidquid autem morticinum est, ne vescamini ex eo. Peregrino, qui intra portas tuas est, da ut comedat, aut vende ei : quia tu populus sanctus Domini Dei tui es. Non coques haedum in lacte matris suae. | But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam. | Πᾶν θνησιμαῖον οὐ φάγεσθε· τῷ παροίκῳ τῷ ἐν ταῖς πόλεσί σου δοθήσεται καὶ φάγεται, ἢ ἀποδώσῃ τῷ ἀλλοτρίῳ, ὅτι λαὸς ἅγιος εἶ Κυρίῳ τῷ Θεῷ σου. Οὐχ ἑψήσεις ἄρνα ἐν γάλακτι μητρὸς αὐτοῦ. |
| Deuteronomy 15 12 | Cum tibi venditus fuerit frater tuus Hebraeus aut Hebraea, et sex annis servierit tibi, in septimo anno dimittes eum liberum : | When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free: | Ἐὰν δὲ πραθῇ σοι ὁ ἀδελφός σου ὁ Ἑβραῖος ἢ Ἐβραία, δουλεύσει σοι ἓξ ἔτη, καὶ τῷ ἑβδόμῳ ἐξαποστελεῖς αὐτὸν ἐλεύθερον ἀπὸ σοῦ. |
| Deuteronomy 15 21 | Sin autem habuerit maculam, vel claudum fuerit, vel caecum, aut in aliqua parte deforme vel debile, non immolabitur Domino Deo tuo : | But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God. | Ἐὰν δὲ ἠ· ἐν αὐτῷ μῶμος, χωλὸν ἢ τυφλον, μῶμον πονηρὸν, οὐ θύσεις αὐτὸ Κυρίῳ τῷ Θεῷ σου. |
| Deuteronomy 17 1 | Non immolabis Domino Deo tuo ovem, et bovem, in quo est macula, aut quippiam vitii : quia abominatio est Domino Deo tuo. | Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God. | Οὐ θύσεις Κυρίῳ τῷ Θεῷ σου μόσχον ἢ πρόβατον, ἐν ᾧ ἐστιν ἐν αὐτῷ μῶμος, πᾶν ῥῆμα πονηρόν· ὅτι βδέλυγμα Κυρίῳ τῷ Θεῷ σου ἐστίν. |
| Deuteronomy 17 2 | Cum reperti fuerint apud te intra unam portarum tuarum, quas Dominus Deus tuus dabit tibi, vir aut mulier qui faciant malum in conspectu Domini Dei tui, et transgrediantur pactum illius, | When there shall be found among you within any of thy gates, which the Lord thy God shall give thee, man or woman that do evil in the sight of the Lord thy God, and transgress his covenant, | Ἐὰν δὲ εὑρεθῇ ἐν μιᾷ τῶν πόλεών σου, ὧν Κύριος ὁ Θεός σου δίδωσί σοι, ἀνὴρ ἢ γυνὴ ὃς ποιήσει τὸ πονηρὸν ἐναντίον Κυρίου τοῦ Θεοῦ σου, παρελθεῖν τὴν διαθήκην αὐτοῦ, |
| Deuteronomy 17 6 | In ore duorum aut trium testium peribit qui interficietur. Nemo occidatur, uno contra se dicente testimonium. | By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him. | Ἐπὶ δυσὶ μάρτυσιν ἢ ἐπὶ τρισὶ μάρτυσιν ἀποθανεῖται· ὁ ἀποθνήσκων οὐκ ἀποθανεῖται ἐφʼ ἑνὶ μάρτυρι. |
| Deuteronomy 18 10 | Nec inveniatur in te qui lustret filium suum, aut filiam, ducens per ignem : aut qui ariolos sciscitetur, et observet somnia atque auguria, nec sit maleficus, | Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard, | Οὐχ εὑρεθήσεται ἐν σοὶ περικαθαίρων τὸν υἱὸν αὐτοῦ καὶ τὴν θυγατέρα αὐτοῦ ἐν πυρὶ, μαντευόμενος μαντείαν, κληδονιζόμενος, καὶ οἰωνιζόμενος, φαρμακοῖς |
| Deuteronomy 18 10 | Nec inveniatur in te qui lustret filium suum, aut filiam, ducens per ignem : aut qui ariolos sciscitetur, et observet somnia atque auguria, nec sit maleficus, | Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard, | Οὐχ εὑρεθήσεται ἐν σοὶ περικαθαίρων τὸν υἱὸν αὐτοῦ καὶ τὴν θυγατέρα αὐτοῦ ἐν πυρὶ, μαντευόμενος μαντείαν, κληδονιζόμενος, καὶ οἰωνιζόμενος, φαρμακοῖς |
| Deuteronomy 18 11 | nec incantator, nec qui pythones consulat, nec divinos, aut quaerat a mortuis veritatem. | Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead. | ἐπαείδων ἐπαοιδὴν, ἐγγαστρίμυθος, καὶ τερατοσκόπος, ἐπερωτῶν τοὺς νεκρούς. |
| Deuteronomy 18 20 | Propheta autem qui arrogantia depravatus voluerit loqui in nomine meo, quae ego non praecepi illi ut diceret, aut ex nomine alienorum deorum, interficietur. | But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain. | Πλὴν ὁ προφήτης ὃς ἂν ἀσεβήσῃ λαλῆσαι ἐπὶ τῷ ὀνόματί μου ῥῆμα ὃ οὐ προσέταξα λαλῆσαι, καὶ ὃς ἂν λαλήσῃ ἐν ὀνόματι θεῶν ἑτέρων, ἀποθανεῖται ὁ προφήτης ἐκεῖνος. |
| Deuteronomy 19 15 | Non stabit testis unus contra aliquem, quidquid illud peccati, et facinoris fuerit : sed in ore duorum aut trium testium stabit omne verbum. | One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. | Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν, καὶ κατὰ πᾶν ἁμάρτημα, καὶ κατὰ πᾶσαν ἁμαρτίαν, ἣν ἐὰν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων, καὶ ἐπὶ στόματος τριῶν μαρτύρων, στήσεται πᾶν ῥῆμα. |
| Deuteronomy 21 18 | Si genuerit homo filium contumacem et protervum, qui non audiat patris aut matris imperium, et coercitus obedire contempserit : | If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience: | Ἐὰν δέ τινι ἠ· υἱὸς ἀπειθῆς καὶ ἐρεθιστὴς οὐχ ὑπακούων φωνὴν πατρὸς καὶ φωνὴν μητρὸς, καὶ παιδεύωσιν αὐτὸν, καὶ μὴ εἰσακούῃ αὐτῶν· |
| Deuteronomy 22 1 | Non videbis bovem fratris tui, aut ovem errantem, et praeteribis : sed reduces fratri tuo, | Thou shalt not pass by if thou seest thy brother's ox, or his sheep go astray: but thou shalt bring them back to thy brother. | Μὴ ἰδὼν τὸν μόσχον τοῦ ἀδελφοῦ σου, ἢ τὸ πρόβατον αὐτοῦ, πλανώμενα ἐν τῇ ὁδῷ, ὑπερίδῃς αὐτά· ἀποστροφῇ ἀποστρέψεις αὐτὰ τῷ ἀδελφῷ σου, καὶ ἀποδώσεις αὐτῷ. |
| Deuteronomy 22 4 | Si videris asinum fratris tui aut bovem cecidisse in via, non despicies, sed sublevabis cum eo. | If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him. | Οὐκ ὄψῃ τὸν ὄνον τοῦ ἀδελφοῦ σου ἢ τὸν μόσχον αὐτοῦ πεπτωκότας ἐν τῇ ὁδῷ, μὴ ὑπερίδῃς αὐτοὺς, ἀνιστῶν ἀναστήσεις μετʼ αὐτοῦ. |
| Deuteronomy 29 18 | Ne forte sit inter vos vir aut mulier, familia aut tribus, cujus cor aversum est hodie a Domino Deo nostro, ut vadat et serviat diis illarum gentium : et sit inter vos radix germinans fel et amaritudinem. | Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness. | Μή τις ἐστὶν ἐν ὑμῖν ἀνὴρ, ἢ γυνὴ, ἢ πατριὰ, ἢ φυλὴ, τινὸς ἡ διάνοια ἐξέκλινεν ἀπὸ Κυρίου τοῦ Θεου ὑμῶν, πορευθέντες λατρεύειν τοῖς θεοῖς τῶν ἐθνῶν ἐκείνων· μή τις ἐστὶν ἐν ὑμῖν ῥίζα ἄνω φύουσα ἐν χολῇ καὶ πικρίᾳ· |
| Deuteronomy 29 18 | Ne forte sit inter vos vir aut mulier, familia aut tribus, cujus cor aversum est hodie a Domino Deo nostro, ut vadat et serviat diis illarum gentium : et sit inter vos radix germinans fel et amaritudinem. | Lest perhaps there should be among you a man or a woman, a family or a tribe, whose heart is turned away this day from the Lord our God, to go and serve the gods of those nations: and there should be among you a root bringing forth gall and bitterness. | Μή τις ἐστὶν ἐν ὑμῖν ἀνὴρ, ἢ γυνὴ, ἢ πατριὰ, ἢ φυλὴ, τινὸς ἡ διάνοια ἐξέκλινεν ἀπὸ Κυρίου τοῦ Θεου ὑμῶν, πορευθέντες λατρεύειν τοῖς θεοῖς τῶν ἐθνῶν ἐκείνων· μή τις ἐστὶν ἐν ὑμῖν ῥίζα ἄνω φύουσα ἐν χολῇ καὶ πικρίᾳ· |
| Josue 6 1 | Jericho autem clausa erat atque munita, timore filiorum Israel, et nullus egredi audebat aut ingredi. | Now Jericho was close shut up and fenced, for fear of the children of Israel, and no man durst go out or come in. | Καὶ Ἱεριχὼ συρκεκλεισμένη καὶ ὠχυρωμένη, καὶ οὐδεὶς ἐξεπορεύετο ἐξ αὐτῆς, οὐδὲ εἰσεπορεύετο. |
| Judges 11 25 | nisi forte melior es Balac filio Sephor rege Moab ; aut docere potes, quod jurgatus sit contra Israel, et pugnaverit contra eum, | Unless, perhaps, thou art better than Balac, the son of Sephor, king of Moab: or canst shew that he strove against Israel, and fought against him, | Καὶ νῦν μὴ ἐν ἀγαθῷ ἀγαθώτερος σὺ ὑπὲρ Βαλὰκ υἱὸν Σεπφὼρ βασιλέως Μωάβ; μὴ μαχόμενος ἐμαχέσατο μετὰ Ἰσραὴλ, ἢ πολεμῶν ἐπολέμησεν αὐτὸν, |
| Judges 13 12 | Cui Manue : Quando, inquit, sermo tuus fuerit expletus, quid vis ut faciat puer ? aut a quo se observare debebit ? | And Manue said to him: When thy word shall come to pass, what wilt thou that the child should do? or from what shall he keep himself? | Καὶ εἶπε Μανωὲ, νῦν ἐλεύσεται ὁ λόγος· τίς ἔσται κρίσις τοῦ παιδίου καὶ τὰ ποιήματα αὐτοῦ; |
| Judges 19 13 | et cum illuc pervenero, manebimus in ea, aut certe in urbe Rama. | And when I shall come thither, we will lodge there, or at least in the city of Rama. | Καὶ εἶπε τῷ νεανίᾳ αὐτοῦ, δεῦρο καὶ ἐγγίσωμεν ἑνὶ τῶν τόπων, καὶ αὐλισθησόμεθα ἐν Γαβαᾷ ἢ ἐν Ῥαμᾷ. |
| 1_Kings 2 14 | et mittebat eam in lebetem, vel in caldariam, aut in ollam, sive in cacabum : et omne quod levabat fuscinula, tollebat sacerdos sibi : sic faciebant universo Israeli venientium in Silo. | And thrust it into the kettle, or into the cauldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo. | καὶ ἐπάταξεν αὐτὴν εἰς τὸν λέβητα τὸν μέγαν ἢ εἰς τὸ χαλκεῖον ἢ εἰς τὴν χύτραν, καὶ πᾶν ὃ ἐὰν ἀνέβη ἐν τῇ κρεάγρᾳ, ἐλάμβανεν ἑαυτῷ ὁ ἱερεύς· κατὰ τάδε ἐποίουν παντὶ Ἰσραὴλ τοῖς ἐρχομένοις θῦσαι Κυρίῳ ἐν Σηλώμ. |
| 1_Kings 12 3 | Loquimini de me coram Domino, et coram christo ejus, utrum bovem cujusquam tulerim, aut asinum : si quempiam calumniatus sum, si oppressi aliquem, si de manu cujusquam munus accepi : et contemnam illud hodie, restituamque vobis. | Speak of me before the Lord, and before his anointed, whether I have taken any man's ox, or ass: if I have wronged any man, if I have oppressed any man, if I have taken a bribe at any man's hand: and I will despise it this day, and will restore it to you. | Ἰδοὺ ἐγώ, ἀποκρίθητε κατʼ ἐμοῦ ἐνώπιον Κυρίου καὶ ἐνώπιον χριστοῦ αὐτοῦ· μόσχον τίνος εἴληφα, ἢ ὄνον τίνος εἴληφα, ἢ τίνα κατεδυνάστευσα ὑμῶν, ἢ τίνα ἐξεπίεσα, ἢ ἐκ χειρὸς τίνος εἴληφα ἐξίλασμα καὶ ὑπόδημα; ἀποκρίθητε κατʼ ἐμοῦ, καὶ ἀποδώσω ὑμῖν. |
| 1_Kings 13 19 | Porro faber ferrarius non inveniebatur in omni terra Israel : caverant enim Philisthiim, ne forte facerent Hebraei gladium aut lanceam. | Now there was no smith to be found in all the land of Israel, for the Philistines had taken this precaution, lest the Hebrews should make them swords or spears. | Καὶ τέκτων σιδήρου οὐχ εὑρίσκετο ἐν πάσῃ γῇ Ἰσραὴλ, ὅτι εἶπον οἱ ἀλλόφυλοι, μὴ ποιήσωσιν οἱ Ἑβραῖοι ῥομφαίαν καὶ δόρυ. |
| 1_Kings 14 41 | Et dixit Saul ad Dominum Deum Israel : Domine Deus Israel, da indicium : quid est quod non responderis servo tuo hodie ? si in me, aut in Jonatha filio meo, est iniquitas haec, da ostensionem : aut si haec iniquitas est in populo tuo, da sanctitatem. Et deprehensus est Jonathas et Saul : populus autem exivit. | And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day: If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped. | Καὶ εἶπε Σαοὺλ, Κύριε ὁ Θεὸς Ἰσραὴλ, τί ὅτι οὐκ ἀπεκρίθης τῷ δούλῳ σου σήμερον; εἰ ἐν ἐμοὶ ἢ ἐν Ἰωνάθαν τῷ υἱῷ μου ἡ ἀδικία; Κύριε ὁ Θεὸς Ἰσραὴλ, δὸς δήλους· καὶ ἐὰν τάδε εἴπῃ, δὸς δὴ τῷ λαῷ σου Ἰσραὴλ, δὸς δὴ ὁσιότητα· καὶ κληροῦται Ἰωνάθαν καὶ Σαούλ, καὶ ὁ λαὸς ἐξῆλθε. |
| 1_Kings 14 41 | Et dixit Saul ad Dominum Deum Israel : Domine Deus Israel, da indicium : quid est quod non responderis servo tuo hodie ? si in me, aut in Jonatha filio meo, est iniquitas haec, da ostensionem : aut si haec iniquitas est in populo tuo, da sanctitatem. Et deprehensus est Jonathas et Saul : populus autem exivit. | And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day: If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped. | Καὶ εἶπε Σαοὺλ, Κύριε ὁ Θεὸς Ἰσραὴλ, τί ὅτι οὐκ ἀπεκρίθης τῷ δούλῳ σου σήμερον; εἰ ἐν ἐμοὶ ἢ ἐν Ἰωνάθαν τῷ υἱῷ μου ἡ ἀδικία; Κύριε ὁ Θεὸς Ἰσραὴλ, δὸς δήλους· καὶ ἐὰν τάδε εἴπῃ, δὸς δὴ τῷ λαῷ σου Ἰσραὴλ, δὸς δὴ ὁσιότητα· καὶ κληροῦται Ἰωνάθαν καὶ Σαούλ, καὶ ὁ λαὸς ἐξῆλθε. |
| 1_Kings 18 18 | Ait autem David ad Saul : Quis ego sum, aut quae est vita mea, aut cognatio patris mei in Israel, ut fiam gener regis ? | And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king? | None |
| 1_Kings 18 18 | Ait autem David ad Saul : Quis ego sum, aut quae est vita mea, aut cognatio patris mei in Israel, ut fiam gener regis ? | And David said to Saul: Who am I, or what is my life, or my father's family in Israel, that I should be son in law of the king? | None |
| 1_Kings 21 3 | Nunc ergo si quid habes ad manum, vel quinque panes, da mihi, aut quidquid inveneris. | Now therefore if thou have any thing at hand, though it were but five loaves, give me, or whatsoever thou canst find. | Καὶ εἶπε Δαυὶδ τῷ ἱερεῖ, ὁ βασιλεὺς ἐντέταλταί μοι ῥῆμα σήμερον, καὶ εἶπέ μοι, μηδεὶς γνώτω τὸ ῥῆμα περὶ οὗ ἐγὼ ἀποστέλλω σε, καὶ ὑπὲρ οὗ ἐγὼ ἐντέταλμαί σοι· καὶ τοῖς παιδαρίοις διαμεμαρτύρημαι ἐν τῷ τόπῳ τῷ λεγομένῳ, Θεοῦ πίστις φελλανὶ μαεμωνί. |
| 1_Kings 21 8 | Dixit autem David ad Achimelech : Si habes hic ad manum hastam aut gladium ? quia gladium meum et arma mea non tuli mecum : sermo enim regis urgebat. | And David said to Achimelech: Hast thou here at hand a spear, or a sword? for I brought not my own sword, nor my own weapons with me, for the king's business required haste. | Καὶ ἐκεῖ ἦν ἓν τῶν παιδαρίων τοῦ Σαοὺλ ἐν τῇ ἡμέρᾳ ἐκείνῃ συνεχόμενος Νεεσσαρὰν ἐνώπιον Κυρίου, καὶ ὄνομα αὐτῷ Δωὴκ Σύρος, νέμων τὰς ἡμιόνους Σαούλ. |
| 1_Kings 25 31 | non erit tibi hoc in singultum, et in scrupulum cordis domino meo, quod effuderis sanguinem innoxium, aut ipse te ultus fueris : et cum benefecerit Dominus domino meo, recordaberis ancillae tuae. | This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid. | καὶ οὐκ ἔσται σοι τοῦτο βδελυγμὸς καὶ σκάνδαλον τῷ κυρίῳ μου, ἐκχέαι αἷμα ἀθῶον δωρεὰν, καὶ σῶσαι χεῖρα κυρίῳ μου αὐτῷ· καὶ ἀγαθώσαι Κύριος τῷ κυρίῳ μοῦ, καὶ μνησθήσῃ τῆς δούλης σου ἀγαθῶσαι αὐτῇ. |
| 1_Kings 25 36 | Venit autem Abigail ad Nabal : et ecce erat ei convivium in domo ejus quasi convivium regis, et cor Nabal jucundum : erat enim ebrius nimis : et non indicavit ei verbum pusillum aut grande usque mane. | And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king: and Nabal's heart was merry, for he was very drunk: and she told him nothing less or more until morning. | Καὶ παρεγενήθη Ἀβιγαία πρὸς Νάβαλ· καὶ ἰδοὺ αὐτῷ πότος ἐν οἴκῳ αὐτοῦ, ὡς πότος βασιλέως· καὶ ἡ καρδία Νάβαλ ἀγαθὴ ἐπʼ αὐτόν· καὶ αὐτὸς μεθύων ἕως σφόδρα· καὶ οὐκ ἀπήγγειλεν αὐτῷ ῥῆμα μικρὸν ἢ μέγα ἕως φωτὸς τοῦ πρωΐ. |
| 1_Kings 26 10 | Et dixit David : Vivit Dominus, quia nisi Dominus percusserit eum, aut dies ejus venerit ut moriatur, aut in praelium descendens perierit : | And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle, and perish: | Καὶ εἶπε Δαυὶδ, ζῇ Κύριος, ἐὰν μὴ Κύριος παίσῃ αὐτὸν, ἢ ἡμέρα αὐτοῦ ἔλθῃ καὶ ἀποθάνῃ, ἢ εἰς πόλεμον καταβῇ καὶ προστεθῇ. |
| 1_Kings 26 10 | Et dixit David : Vivit Dominus, quia nisi Dominus percusserit eum, aut dies ejus venerit ut moriatur, aut in praelium descendens perierit : | And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle, and perish: | Καὶ εἶπε Δαυὶδ, ζῇ Κύριος, ἐὰν μὴ Κύριος παίσῃ αὐτὸν, ἢ ἡμέρα αὐτοῦ ἔλθῃ καὶ ἀποθάνῃ, ἢ εἰς πόλεμον καταβῇ καὶ προστεθῇ. |
| 1_Kings 26 18 | Et ait : Quam ob causam dominus meus persequitur servum suum ? quid feci ? aut quod est malum in manu mea ? | And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand? | Καὶ εἶπεν, ἱνατί τοῦτο καταδιώκει ὁ κύριος ὀπίσω τοῦ δούλου αὐτοῦ; ὅτι τί ἡμάρτηκα; καὶ τί εὑρέθη ἐν ἐμοὶ ἀδίκημα; |
| 2_Kings 17 9 | Forsitan nunc latitat in foveis, aut in uno, quo voluerit, loco : et cum ceciderit unus quilibet in principio, audiet quicumque audierit, et dicet : Facta est plaga in populo qui sequebatur Absalom. | Perhaps he now lieth hid in pits, or in some other place where he liest: and when any one shall fall at the first, every one that heareth it shall say: There is a slaughter among the people that followed Absalom. | Ἰδοὺ γὰρ αὐτὸς νῦν κέκρυπται ἐν ἑνὶ τῶν βουνῶν ἢ ἐν ἑνὶ τῶν τόπων· καὶ ἔσται ἐν τῷ ἐπιπεσεῖν αὐτοῖς ἐν ἀρχῇ, καὶ ἀκούσῃ ἀκούων, καὶ εἴπῃ, ἐγενήθη θραῦσις ἐν τῷ λαῷ τῷ ὀπίσω Ἀβεσσαλώμ· |
| 2_Kings 17 17 | Jonathas autem et Achimaas stabant juxta fontem Rogel : abiit ancilla et nuntiavit eis. Et illi profecti sunt, ut referrent ad regem David nuntium : non enim poterant videri, aut introire civitatem. | And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city. | Καὶ Ἰωνάθαν καὶ Ἀχιμάας εἱστήκεισαν ἐν τῇ πηγῇ Ῥωγὴλ, καὶ ἐπορεύθη ἡ παιδίσκη, καὶ ἀνήγγειλεν αὐτοῖς, καὶ αὐτοὶ πορεύονται καὶ ἀναγγέλλουσι τῷ βασιλεῖ Δαυίδ· ὅτι οὐκ ἠδύναντο ὀφθῆναι τοῦ εἰσελθεῖν τἰς τὴν πόλιν. |
| 2_Kings 19 28 | Neque enim fuit domus patris mei, nisi morti obnoxia domino meo regi : tu autem posuisti me servum tuum inter convivas mensae tuae : quid ergo habeo justae querelae ? aut quid possum ultra vociferari ad regem ? | For all of my father's house were no better than worthy of death before my lord the king; and thou hast set me thy servant among the guests of thy table: what just complaint therefore have I? or what right to cry any more to the king? | Ὅτι οὐκ ἦν πᾶς ὁ οἶκος τοῦ πατρός μου, ἀλλʼ ἢ ὅτι ἄνδρες θανάτου τῷ κυρίῳ μου τῷ βασιλεῖ, καὶ ἔθηκας τὸν δοῦλόν σου ἐν τοῖς ἐσθίουσι τὴν τράπεζάν σου· καὶ τί ἐστι μοὶ ἔτι δικαίωμα, καὶ τοῦ κεκραγέναι με ἔτι πρὸς τὸν βασιλέα; |
| 2_Kings 19 35 | Octogenarius sum hodie : numquid vigent sensus mei ad discernendum suave aut amarum ? aut delectare potest servum tuum cibus et potus ? vel audire possum ultra vocem cantorum atque cantatricum ? quare servus tuus sit oneri domino meo regi ? | I am this day fourscore years old, are my senses quick to discern sweet and bitter? or can meat or drink delight thy servant? or can I hear any more the voice of singing men and singing women? why should thy servant be a burden to my lord, the king? | Υἱὸς ὀγδοήκοντα ἐτῶν ἐγώ εἰμι σήμερον· εἰ μὴν γνώσομαι ἀναμέσον ἀγαθοῦ καὶ κακοῦ; εἰ γεύσεται ὁ δοῦλός σου ἔτι ὃ φάγομαι ἢ πίομαι; ἢ ἀκούσομαι ἔτι φωνὴν ᾀδόντων καὶ ᾀδουσῶν; καὶ ἱνατί ἔσται ἔτι ὁ δοῦλός σου εἰς φορτίον ἐπὶ τὸν κύριόν μου τὸν βασιλέα; |
| 2_Kings 19 35 | Octogenarius sum hodie : numquid vigent sensus mei ad discernendum suave aut amarum ? aut delectare potest servum tuum cibus et potus ? vel audire possum ultra vocem cantorum atque cantatricum ? quare servus tuus sit oneri domino meo regi ? | I am this day fourscore years old, are my senses quick to discern sweet and bitter? or can meat or drink delight thy servant? or can I hear any more the voice of singing men and singing women? why should thy servant be a burden to my lord, the king? | Υἱὸς ὀγδοήκοντα ἐτῶν ἐγώ εἰμι σήμερον· εἰ μὴν γνώσομαι ἀναμέσον ἀγαθοῦ καὶ κακοῦ; εἰ γεύσεται ὁ δοῦλός σου ἔτι ὃ φάγομαι ἢ πίομαι; ἢ ἀκούσομαι ἔτι φωνὴν ᾀδόντων καὶ ᾀδουσῶν; καὶ ἱνατί ἔσται ἔτι ὁ δοῦλός σου εἰς φορτίον ἐπὶ τὸν κύριόν μου τὸν βασιλέα; |
| 2_Kings 19 42 | Et respondit omnis vir Juda ad viros Israel : Quia mihi propior est rex : cur irasceris super hac re ? numquid comedimus aliquid ex rege, aut munera nobis data sunt ? | And all the men of Juda answered the men of Israel: Because the king is nearer to me: why art thou angry for this matter? have we eaten any thing of the king's, or have any gifts been given us? | Καὶ ἀπεκρίθη πᾶς ἀνὴρ Ἰούδα πρὸς ἄνδρα Ἰσραὴλ, καὶ εἶπαν, διότι ἐγγίζει πρὸς μὲ ὁ βασιλεύς· καὶ ἱνατί οὕτως ἐθυμώθης περὶ τοῦ λόγου τούτου; μὴ βρώσει ἐφάγαμεν ἐκ τοῦ βασιλέως, ἢ δόμα ἔδωκεν, ἢ ἄρσιν ᾖρεν ἡμῖν; |
| 2_Kings 24 13 | Cumque venisset Gad ad David, nuntiavit ei, dicens : Aut septem annis veniet tibi fames in terra tua : aut tribus mensibus fugies adversarios tuos, et ille te persequentur : aut certe tribus diebus erit pestilentia in terra tua. Nunc ergo delibera, et vide quem respondeam ei qui me misit sermonem. | And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me. | Καὶ εἰσῆλθε Γὰδ πρὸς Δαυὶδ, καὶ ἀνήγγειλε, καὶ εἶπεν αὐτῷ, ἔκλεξαι σεαυτῷ γενέσθαι, εἰ ἔλθῃ σοι τρία ἔτη λιμὸς ἐν τῇ γῇ σου, ἢ τρεῖς μῆνας φεύγειν σε ἔμπροσθεν τῶν ἐχθρῶν σου, καὶ ἔσονται διώκοντές σε, ἢ γενέσθαι τρεῖς ἡμέρας θάνατον ἐν τῇ γῇ σου· νῦν οὖν γνῶθι καὶ ἴδε τί ἀποκριθῶ τῷ ἀποστείλαντί με ῥῆμα. |
| 2_Kings 24 13 | Cumque venisset Gad ad David, nuntiavit ei, dicens : Aut septem annis veniet tibi fames in terra tua : aut tribus mensibus fugies adversarios tuos, et ille te persequentur : aut certe tribus diebus erit pestilentia in terra tua. Nunc ergo delibera, et vide quem respondeam ei qui me misit sermonem. | And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me. | Καὶ εἰσῆλθε Γὰδ πρὸς Δαυὶδ, καὶ ἀνήγγειλε, καὶ εἶπεν αὐτῷ, ἔκλεξαι σεαυτῷ γενέσθαι, εἰ ἔλθῃ σοι τρία ἔτη λιμὸς ἐν τῇ γῇ σου, ἢ τρεῖς μῆνας φεύγειν σε ἔμπροσθεν τῶν ἐχθρῶν σου, καὶ ἔσονται διώκοντές σε, ἢ γενέσθαι τρεῖς ἡμέρας θάνατον ἐν τῇ γῇ σου· νῦν οὖν γνῶθι καὶ ἴδε τί ἀποκριθῶ τῷ ἀποστείλαντί με ῥῆμα. |
| 2_Kings 24 13 | Cumque venisset Gad ad David, nuntiavit ei, dicens : Aut septem annis veniet tibi fames in terra tua : aut tribus mensibus fugies adversarios tuos, et ille te persequentur : aut certe tribus diebus erit pestilentia in terra tua. Nunc ergo delibera, et vide quem respondeam ei qui me misit sermonem. | And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me. | Καὶ εἰσῆλθε Γὰδ πρὸς Δαυὶδ, καὶ ἀνήγγειλε, καὶ εἶπεν αὐτῷ, ἔκλεξαι σεαυτῷ γενέσθαι, εἰ ἔλθῃ σοι τρία ἔτη λιμὸς ἐν τῇ γῇ σου, ἢ τρεῖς μῆνας φεύγειν σε ἔμπροσθεν τῶν ἐχθρῶν σου, καὶ ἔσονται διώκοντές σε, ἢ γενέσθαι τρεῖς ἡμέρας θάνατον ἐν τῇ γῇ σου· νῦν οὖν γνῶθι καὶ ἴδε τί ἀποκριθῶ τῷ ἀποστείλαντί με ῥῆμα. |
| 3_Kings 3 11 | Et dixit Dominus Salomoni : Quia postulasti verbum hoc, et non petisti tibi dies multos, nec divitias, aut animas inimicorum tuorum, sed postulasti tibi sapientiam ad discernendum judicium : | And the Lord said to Solomon: Because thou hast asked this thing, and hast not asked for thyself long life nor riches, nor the lives of thy enemies, but hast asked for thyself wisdom to discern judgment; | Καὶ εἶπε Κύριος πρὸς αὐτὸν, ἀνθʼ ὧν ᾐτήσω παρʼ ἐμοῦ τὸ ῥῆμα τοῦτο, καὶ οὐκ ᾐτήσω σεαυτῷ ἡμέρας πολλὰς, καὶ οὐκ ᾐτήσω πλοῦτον, οὐδὲ ᾐτήσω ψυχὰς ἐχθρῶν σου, ἀλλʼ ᾐτήσω σεαυτῷ τοῦ συνιεῖν τοῦ εἰσακούειν κρίμα, |
| 3_Kings 8 37 | Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aer, aut aerugo, aut locusta, vel rubigo, et afflixerit eum inimicus ejus portas obsidens : omnis plaga, universa infirmitas, | If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew; if their enemy afflict them, besieging the gates, whatsoever plague, whatsoever infirmity, | Λιμὸς ἐὰν γένηται, θάνατος ἐὰν γένηται, ὅτι ἔσται ἐμπυρισμὸς, βροῦχος, ἐρυσίβη ἐὰν γένηται, καὶ ἐὰν θλίψῃ αὐτὸν ὁ ἐχθρὸς αὐτοῦ ἐν μιᾷ τῶν πόλεων αὐτοῦ, πᾶν συνάντημα, πᾶν πόνον, |
| 3_Kings 8 37 | Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aer, aut aerugo, aut locusta, vel rubigo, et afflixerit eum inimicus ejus portas obsidens : omnis plaga, universa infirmitas, | If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew; if their enemy afflict them, besieging the gates, whatsoever plague, whatsoever infirmity, | Λιμὸς ἐὰν γένηται, θάνατος ἐὰν γένηται, ὅτι ἔσται ἐμπυρισμὸς, βροῦχος, ἐρυσίβη ἐὰν γένηται, καὶ ἐὰν θλίψῃ αὐτὸν ὁ ἐχθρὸς αὐτοῦ ἐν μιᾷ τῶν πόλεων αὐτοῦ, πᾶν συνάντημα, πᾶν πόνον, |
| 3_Kings 8 37 | Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aer, aut aerugo, aut locusta, vel rubigo, et afflixerit eum inimicus ejus portas obsidens : omnis plaga, universa infirmitas, | If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew; if their enemy afflict them, besieging the gates, whatsoever plague, whatsoever infirmity, | Λιμὸς ἐὰν γένηται, θάνατος ἐὰν γένηται, ὅτι ἔσται ἐμπυρισμὸς, βροῦχος, ἐρυσίβη ἐὰν γένηται, καὶ ἐὰν θλίψῃ αὐτὸν ὁ ἐχθρὸς αὐτοῦ ἐν μιᾷ τῶν πόλεων αὐτοῦ, πᾶν συνάντημα, πᾶν πόνον, |
| 3_Kings 8 37 | Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aer, aut aerugo, aut locusta, vel rubigo, et afflixerit eum inimicus ejus portas obsidens : omnis plaga, universa infirmitas, | If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew; if their enemy afflict them, besieging the gates, whatsoever plague, whatsoever infirmity, | Λιμὸς ἐὰν γένηται, θάνατος ἐὰν γένηται, ὅτι ἔσται ἐμπυρισμὸς, βροῦχος, ἐρυσίβη ἐὰν γένηται, καὶ ἐὰν θλίψῃ αὐτὸν ὁ ἐχθρὸς αὐτοῦ ἐν μιᾷ τῶν πόλεων αὐτοῦ, πᾶν συνάντημα, πᾶν πόνον, |
| 3_Kings 18 10 | Vivit Dominus Deus tuus, quia non est gens aut regnum quo non miserit dominus meus te requirens : et respondentibus cunctis : Non est hic : adjuravit regna singula et gentes, eo quod minime reperireris. | As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when all answered: He is not here: he took an oath of every kingdom and nation, because thou wast not found. | Ζῇ Κύριος ὁ Θεός σου, εἰ ἔστιν ἔθνος ἢ βασιλεία, οὗ οὐκ ἀπέστειλεν ὁ κύριός μου ζητεῖν σε· καὶ εἰ εἶπον, οὐκ ἔστι, καὶ ἐνέπρησε τὴν βασιλείαν καὶ τὰς χώρας αὐτῆς, ὅτι οὐχ εὕρηκέ σε. |
| 3_Kings 18 27 | Cumque esset jam meridies, illudebat illis Elias, dicens : Clamate voce majore : deus enim est, et forsitan loquitur, aut in diversorio est, aut in itinere, aut certe dormit, ut excitetur. | And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked. | Καὶ ἐγένετο μεσημβρία, καὶ ἐμυκτήρισεν αὐτοὺς Ἠλιοὺ ὁ Θεσβίτης, καὶ εἶπεν, ἐπικαλεῖσθε ἐν φωνῇ μεγάλῃ, ὅτι θεός ἐστιν· ὅτι ἀδολεσχία αὐτῷ ἐστι, καὶ ἅμα μή ποτε χρηματίζει αὐτὸς, ἢ μή ποτε καθεύδει αὐτὸς, καὶ ἐξαναστήσεται. |
| 3_Kings 18 27 | Cumque esset jam meridies, illudebat illis Elias, dicens : Clamate voce majore : deus enim est, et forsitan loquitur, aut in diversorio est, aut in itinere, aut certe dormit, ut excitetur. | And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked. | Καὶ ἐγένετο μεσημβρία, καὶ ἐμυκτήρισεν αὐτοὺς Ἠλιοὺ ὁ Θεσβίτης, καὶ εἶπεν, ἐπικαλεῖσθε ἐν φωνῇ μεγάλῃ, ὅτι θεός ἐστιν· ὅτι ἀδολεσχία αὐτῷ ἐστι, καὶ ἅμα μή ποτε χρηματίζει αὐτὸς, ἢ μή ποτε καθεύδει αὐτὸς, καὶ ἐξαναστήσεται. |
| 3_Kings 18 27 | Cumque esset jam meridies, illudebat illis Elias, dicens : Clamate voce majore : deus enim est, et forsitan loquitur, aut in diversorio est, aut in itinere, aut certe dormit, ut excitetur. | And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked. | Καὶ ἐγένετο μεσημβρία, καὶ ἐμυκτήρισεν αὐτοὺς Ἠλιοὺ ὁ Θεσβίτης, καὶ εἶπεν, ἐπικαλεῖσθε ἐν φωνῇ μεγάλῃ, ὅτι θεός ἐστιν· ὅτι ἀδολεσχία αὐτῷ ἐστι, καὶ ἅμα μή ποτε χρηματίζει αὐτὸς, ἢ μή ποτε καθεύδει αὐτὸς, καὶ ἐξαναστήσεται. |
| 3_Kings 20 39 | Cumque rex transisset, clamavit ad regem, et ait : Servus tuus egressus est ad praeliandum cominus : cumque fugisset vir unus, adduxit eum quidam ad me, et ait : Custodi virum istum : qui si lapsus fuerit, erit anima tua pro anima ejus, aut talentum argenti appendes. | And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver. | Καὶ εἶπε τοῖς ἀγγέλοις υἱοῦ Ἄδερ, λέγετε τῷ κυρίῳ ὑμῶν, πάντα ὅσα ἀπέσταλκας πρὸς τὸν δοῦλόν σου ἐν πρώτοις ποιήσω, τὸ δὲ ῥῆμα τοῦτο οὐ δυνήσομαι ποιῆσαι· καὶ ἀπῇραν οἱ ἄνδρες, καὶ ἐπέστρεψαν αὐτῷ λόγον. |
| 3_Kings 21 2 | Locutus est ergo Achab ad Naboth, dicens : Da mihi vineam tuam, ut faciam mihi hortum olerum, quia vicina est, et prope domum meam : daboque tibi pro ea vineam meliorem, aut si commodius tibi putas, argenti pretium, quanto digna est. | And Achab spoke to Naboth, saying: Give me thy vineyard, that I may make me a garden of herbs, because it is nigh, and adjoining to my house; and I will give thee for it a better vineyard: or if thou think it more convenient for thee, I will give thee the worth of it in money. | Καὶ ἐπεσκέψατο Ἀχαὰβ τοὺς ἄρχοντας τὰ παιδάρια τῶν χωρῶν, καὶ ἐγένοντο διακόσια τριάκοντα· καὶ μετὰ ταῦτα ἐπεσκέψατο τὸν λαὸν πάντα υἱὸν δυνάμεως, ἑπτὰ χιλιάδας. |
| 3_Kings 21 6 | Qui respondit ei : Locutus sum Naboth Jezrahelitae, et dixi ei : Da mihi vineam tuam, accepta pecunia : aut, si tibi placet, dabo tibi vineam meliorem pro ea. Et ille ait : Non dabo tibi vineam meam. | And he answered her: I spoke to Naboth, the Jezrahelite, and said to him: Give me thy vineyard, and take money for it: or if it please thee, I will give thee a better vineyard for it. And he said: I will not give thee my vineyard. | καὶ μὴ ἐξελθάτωσαν ἐκ τῆς πόλεως ἄρχοντα τὰ παιδάρια τῶν χωρῶν. Καὶ ἡ δύναμις ὀπίσω αὐτῶν |
| 4_Kings 2 16 | dixeruntque illi : Ecce cum servis tuis sunt quinquaginta viri fortes qui possunt ire, et quaerere dominum tuum, ne forte tulerit eum spiritus Domini, et projecerit eum in unum montium, aut in unam vallium. Qui ait : Nolite mittere. | And they said to him: Behold, there are with thy servants, fifty strong men, that can go, and seek thy master, lest, perhaps, the spirit of the Lord, hath taken him up and cast him upon some mountain, or into some valley. And he said: Do not send. | καὶ εἶπον πρὸς αὐτὸν, ἰδοὺ δὴ μετὰ τῶν παίδων σου πεντήκοντα ἄνδρες υἱοὶ δυνάμεως· πορευθέντες δὴ ζητησάτωσαν τὸν κύριόν σου, μή ποτε ᾖρεν αὐτὸν πνεῦμα Κυρίου, καὶ ἔῤῥιψεν αὐτὸν ἐν τῷ Ἰορδάνῃ ἢ ἐφʼ ἓν τῶν ὀρέων ἢ ἐφʼ ἕνα τῶν βουνῶν· καὶ εἶπεν Ἑλισαιὲ, οὐκ ἀποστελεῖτε. |
| 4_Kings 5 17 | Dixitque Naaman : Ut vis : sed, obsecro, concede mihi servo tuo ut tollam onus duorum burdonum de terra : non enim faciet ultra servus tuus holocaustum aut victimam diis alienis, nisi Domino. | And Naaman said: As thou wilt: but I beseech thee, grant to me, thy servant, to take from hence two mules' burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord. | Καὶ εἶπε Ναιμὰν, καὶ εἰ μὴ, δοθήτω δὴ τῷ δούλῳ σου γόμος ζεῦγος ἡμιόνων, καὶ σύ μοι δώσεις ἐκ τῆς γῆς τῆς πυῤῥᾶς, ὅτι οὐ ποιήσει ἔτι ὁ δοῦλός σου ὁλοκαύτωμα καὶ θυσίασμα θεοῖς ἑτέροις ἀλλʼ ἢ τῷ Κυρίῳ τῷ ῥήματι τούτῳ. |
| 4_Kings 13 19 | iratus est vir Dei contra eum, et ait : Si percussisses quinquies, aut sexies, sive septies, percussisses Syriam usque ad consumptionem : nunc autem tribus vicibus percuties eam. | And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it. | Καὶ ἐλυπήθη ἐπʼ αὐτῷ ὁ ἄνθρωπος τοῦ Θεοῦ, καὶ εἶπεν, εἰ ἐπάταξας πεντάκις ἢ ἑξάκις, τότε ἂν ἐπάταξας τὴν Συρίαν ἕως συντελείας, καὶ νῦν τρὶς πατάξεις τὴν Συρίαν. |
| 4_Kings 20 14 | Venit autem Isaias propheta ad regem Ezechiam, dixitque ei : Quid dixerunt viri isti ? aut unde venerunt ad te ? Cui ait Ezechias : De terra longinqua venerunt ad me, de Babylone. | And Isaias, the prophet, came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country, they came to me out of Babylon. | Καὶ εἰσῆλθεν Ἡσαΐας ὁ προφήτης πρὸς τὸν βασιλέα Ἑζεκίαν, καὶ εἶπε πρὸς αὐτόν, τί ἐλάλησαν οἱ ἄνδρες οὖτοι, καὶ πόθεν ἥκασι πρὸς σέ; καὶ εἶπεν Ἐζεκίας, ἐκ γῆς πόῤῥωθεν ἥκασιν πρὸς μὲ, ἐκ Βαβυλῶνος. |
| 4_Kings 23 10 | Contaminavit quoque Topheth, quod est in convalle filii Ennom, ut nemo consecraret filium suum aut filiam per ignem, Moloch. | And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son, or his daughter, through fire, to Moloch. | Καὶ ἐμίανε τὸν Ταφὲθ τὸν ἐν φάραγγι υἱοῦ Ἑννὸμ, τοῦ διαγαγεῖν ἄνδρα τὸν υἱὸν αὐτοῦ καὶ ἄνδρα τὴν θυγατέρα αὐτοῦ τῷ Μόλοχ ἐν πυρί. |
| 1_Paralipomenon 21 12 | aut tribus annis famem ; aut tribus mensibus te fugere hostes tuos, et gladium eorum non posse evadere ; aut tribus diebus gladium Domini, et pestilentiam versari in terra, et angelum Domini interficere in universis finibus Israel : nunc igitur vide quid respondeam ei qui misit me. | Either three years famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me. | ἢ τρία ἔτη λιμοῦ, ἢ τρεῖς μῆνας φεύγειν σε ἐκ προσώπου ἐχθρῶν σου, καὶ μάχαιρα ἐξ ἐχθρῶν σου τοῦ ἐξολεθρεῦσαι, ἢ τρεῖς ἡμέρας ῥομφαίαν Κυρίου καὶ θάνατον ἐν τῇ γῇ, καὶ ἄγγελος Κυρίου ἐξολεθρεύων ἐν πάσῃ κληρονομίᾳ Ἰσραήλ· καὶ νῦν ἴδε τί ἀποκριθῶ τῷ ἀποστείλαντι λόγον. |
| 1_Paralipomenon 21 12 | aut tribus annis famem ; aut tribus mensibus te fugere hostes tuos, et gladium eorum non posse evadere ; aut tribus diebus gladium Domini, et pestilentiam versari in terra, et angelum Domini interficere in universis finibus Israel : nunc igitur vide quid respondeam ei qui misit me. | Either three years famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me. | ἢ τρία ἔτη λιμοῦ, ἢ τρεῖς μῆνας φεύγειν σε ἐκ προσώπου ἐχθρῶν σου, καὶ μάχαιρα ἐξ ἐχθρῶν σου τοῦ ἐξολεθρεῦσαι, ἢ τρεῖς ἡμέρας ῥομφαίαν Κυρίου καὶ θάνατον ἐν τῇ γῇ, καὶ ἄγγελος Κυρίου ἐξολεθρεύων ἐν πάσῃ κληρονομίᾳ Ἰσραήλ· καὶ νῦν ἴδε τί ἀποκριθῶ τῷ ἀποστείλαντι λόγον. |
| 1_Paralipomenon 21 12 | aut tribus annis famem ; aut tribus mensibus te fugere hostes tuos, et gladium eorum non posse evadere ; aut tribus diebus gladium Domini, et pestilentiam versari in terra, et angelum Domini interficere in universis finibus Israel : nunc igitur vide quid respondeam ei qui misit me. | Either three years famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me. | ἢ τρία ἔτη λιμοῦ, ἢ τρεῖς μῆνας φεύγειν σε ἐκ προσώπου ἐχθρῶν σου, καὶ μάχαιρα ἐξ ἐχθρῶν σου τοῦ ἐξολεθρεῦσαι, ἢ τρεῖς ἡμέρας ῥομφαίαν Κυρίου καὶ θάνατον ἐν τῇ γῇ, καὶ ἄγγελος Κυρίου ἐξολεθρεύων ἐν πάσῃ κληρονομίᾳ Ἰσραήλ· καὶ νῦν ἴδε τί ἀποκριθῶ τῷ ἀποστείλαντι λόγον. |
| 2_Paralipomenon 18 30 | Rex autem Syriae praeceperat ducibus equitatus sui, dicens : Ne pugnetis contra minimum aut contra maximum, nisi contra solum regem Israel. | Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only. | Καὶ βασιλεὺς Συρίας ἐνετείλατο τοῖς ἄρχουσι τῶν ἁρμάτων τοῖς μετʼ αὐτοῦ, λέγων, μὴ πολεμεῖτε τὸν μικρὸν καὶ τὸν μέγαν, ἀλλʼ ἢ τὸν βασιλέα Ἰσραὴλ μόνον. |
| Nehemiah 2 16 | Magistratus autem nesciebant quo abiissem, aut quid ego facerem : sed et Judaeis, et sacerdotibus, et optimatibus, et magistratibus, et reliquis qui faciebant opus, usque ad id loci nihil indicaveram. | But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work. | None |
| Tobias 2 21 | cujus cum vocem balantis vir ejus audisset, dixit : Videte, ne forte furtivus sit : reddite eum dominis suis, quia non licet nobis aut edere ex furto aliquid, aut contingere. | And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft. | None |
| Tobias 2 21 | cujus cum vocem balantis vir ejus audisset, dixit : Videte, ne forte furtivus sit : reddite eum dominis suis, quia non licet nobis aut edere ex furto aliquid, aut contingere. | And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft. | None |
| Tobias 3 9 | Ergo cum pro culpa sua increparet puellam, respondit ei, dicens : Amplius ex te non videamus filium aut filiam super terram, interfectrix virorum tuorum. | So when she reproved the maid for her fault, she answered her, saying: May we never see son, or daughter of thee upon the earth, thou murderer of thy husbands. | None |
| Tobias 3 15 | Peto, Domine, ut de vinculo improperii hujus absolvas me, aut certe desuper terram eripias me. | I beg, O Lord, that thou loose me from the bond of this reproach, or else take me away from the earth. | None |
| Tobias 3 19 | Et, aut ego indigna fui illis, aut illi forsitan me non fuerunt digni, quia forsitan viro alii conservasti me. | And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man, | None |
| Tobias 3 19 | Et, aut ego indigna fui illis, aut illi forsitan me non fuerunt digni, quia forsitan viro alii conservasti me. | And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man, | None |
| Tobias 4 14 | Superbiam numquam in tuo sensu aut in tuo verbo dominari permittas : in ipsa enim initium sumpsit omnis perditio. | Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning. | None |
| Tobias 5 16 | Cui Tobias respondit : Rogo te, indica mihi de qua domo aut de qua tribu es tu. | And Tobias said to him: I pray thee, tell me, of what family, or what tribe art thou? | None |
| Tobias 10 1 | Cum vero moras faceret Tobias, causa nuptiarum, sollicitus erat pater ejus Tobias, dicens : Putas quare moratur filius meus, aut quare detentus est ibi ? | But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there? | None |
| Tobias 12 2 | Respondens Tobias, dixit patri suo : Pater, quam mercedem dabimus ei ? aut quid dignum poterit esse beneficiis ejus ? | Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits? | None |
| Judith 5 3 | et dixit eis : Dicite mihi quis sit populus iste, qui montana obsidet : aut quae, et quales, et quantae sint civitates eorum : quae etiam sit virtus eorum, aut quae sit multitudo eorum, vel quis rex militiae illorum : | And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare: | None |
| Judith 5 3 | et dixit eis : Dicite mihi quis sit populus iste, qui montana obsidet : aut quae, et quales, et quantae sint civitates eorum : quae etiam sit virtus eorum, aut quae sit multitudo eorum, vel quis rex militiae illorum : | And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare: | None |
| Judith 7 20 | Tu, quia pius es, miserere nostri, aut in tuo flagello vindica iniquitates nostras, et noli tradere confitentes te populo qui ignorat te, | Have thou mercy on us, because thou art good, or punish our iniquities by chastising us thyself, and deliver not them that trust in thee to a people that knoweth not thee, | None |
| Judith 10 11 | Factum est autem cum descenderet montem, circa ortum diei, occurrerunt ei exploratores Assyriorum, et tenuerunt eam, dicentes : Unde venis ? aut quo vadis ? | And it came to pass, when she went down the hill, about break of day, that the watchmen of the Assyrians met her, and stopped her, saying: Whence comest thou or whither goest thou? | None |
| Judith 14 10 | Nullus enim audebat cubiculum virtutis Assyriorum pulsando aut intrando aperire. | For no man durst knock, or open and go into the chamber of the general of the Assyrians. | None |
| Job 3 15 | aut cum principibus qui possident aurum, et replent domos suas argento ; | Or with princes, that possess gold, and fill their houses with silver: | ἢ μετὰ ἀρχόντων, ὧν πολὺς ὁ χρυσός, οἳ ἔπλησαν τοὺς οἴκους αὐτῶν ἀργυρίου· |
| Job 3 16 | aut sicut abortivum absconditum non subsisterem, vel qui concepti non viderunt lucem. | Or as a hidden untimely birth, I should not be; or as they that, being conceived, have not seen the light. | Ἢ ὥσπερ ἔκτρωμα ἐκπορευόμενον ἐκ μήτρας μητρὸς, ἢ ὥσπερ νήπιοι, οἳ οὐκ εἶδον φῶς· |
| Job 4 7 | Recordare, obsecro te, quis umquam innocens periit ? aut quando recti deleti sunt ? | Remember, I pray thee, who ever perished being innocent? or when were the just destroyed? | Μνήσθητι οὖν, τίς καθαρὸς ὢν ἀπώλετο, ἢ πότε ἀληθινοὶ ὁλόῤῥιζοι ἀπώλοντο; |
| Job 4 17 | Numquid homo, Dei comparatione, justificabitur ? aut factore suo purior erit vir ? | Shall man be justified in comparison of God, or shall a man be more pure than his maker? | Τί γάρ; μὴ καθαρὸς ἔσται βροτὸς ἐναντίον τοῦ Κυρίου; ἢ ἀπὸ τῶν ἔργων αὐτοῦ ἄμεμπτος ἀνήρ; |
| Job 6 5 | Numquid rugiet onager cum habuerit herbam ? aut mugiet bos cum ante praesepe plenum steterit ? | Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger? | Τί γάρ; μὴ διακενῆς κεκράξεται ὄνος ἄγριος, ἀλλʼ ἢ τὰ σῖτα ζητῶν; εἰ δὲ καὶ ῥήξει φωνὴν βοῦς ἐπὶ φάτνης ἔχων τὰ βρώματα; |
| Job 6 6 | aut poterit comedi insulsum, quod non est sale conditum ? aut potest aliquis gustare quod gustatum affert mortem ? | Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which, when tasted, bringeth death? | Εἰ βρωθήσεται ἄρτος ἄνευ ἁλός; εἰ δὲ καὶ ἔστι γεῦμα ἐν ῥήμασι κενοῖς; |
| Job 6 6 | aut poterit comedi insulsum, quod non est sale conditum ? aut potest aliquis gustare quod gustatum affert mortem ? | Or can an unsavoury thing be eaten, that is not seasoned with salt? or can a man taste that which, when tasted, bringeth death? | Εἰ βρωθήσεται ἄρτος ἄνευ ἁλός; εἰ δὲ καὶ ἔστι γεῦμα ἐν ῥήμασι κενοῖς; |
| Job 6 11 | Quae est enim fortitudo mea, ut sustineam ? aut quis finis meus, ut patienter agam ? | For what is my strength, that I can hold out? or what is my end, that I should keep patience? | Τίς γάρ μου ἡ ἰσχύς, ὅτι ὑπομένω; τίς μου ὁ χρόνος, ὅτι ἀνέχεταί μου ἡ ψυχή; |
| Job 7 12 | Numquid mare ego sum, aut cetus, quia circumdedisti me carcere ? | Am I a sea, or a whale, that thou hast inclosed me in a prison? | Πότερον θάλασσα εἰμὶ ἢ δράκων, ὅτι κατέταξας ἐπʼ ἐμὲ φυλακήν; |
| Job 7 17 | Quid est homo, quia magnificas eum ? aut quid apponis erga eum cor tuum ? | What is a man, that thou shouldst magnify him or why dost thou set thy heart upon him? | Τί γάρ ἐστιν ἄνθρωπος, ὅτι ἐμεγάλυνας αὐτόν; ἢ ὅτι προσέχεις τὸν νοῦν εἰς αὐτόν; |
| Job 8 3 | Numquid Deus supplantat judicium ? aut Omnipotens subvertit quod justum est ? | Doth God pervert judgment, or doth the Almighty overthrow that which is just? | Μὴ ὁ Κύριος ἀδικήσει κρίνων; ἢ ὁ τὰ πάντα ποιήσας ταράξει τὸ δίκαιον; |
| Job 8 11 | Numquid vivere potest scirpus absque humore ? aut crescere carectum sine aqua ? | Can the rush be green without moisture? or sedge bush grow without water? | Μὴ θάλλει πάπυρος ἄνευ ὕδατος, ἢ ὑψωθήσεται βούτομον ἄνευ πότου; |
| Job 10 4 | Numquid oculi carnei tibi sunt ? aut sicut videt homo, et tu videbis ? | Hast thou eyes of flesh: or, shalt thou see as man seeth? | Ἢ ὥσπερ βροτὸς ὁρᾷ, καθορᾷς; ἢ καθὼς ὁρᾷ ἄνθρωπος, βλέψῃ; |
| Job 11 2 | [Numquid qui multa loquitur, non et audiet ? aut vir verbosus justificabitur ? | Shall not he that speaketh much, hear also? or shall a man full of talk be justified? | Ὁ τὰ πολλὰ λέγων, καὶ ἀντακούσεται· ἢ καὶ ὁ εὔλαλος οἴεται εἶναι δίκαιος; |
| Job 13 9 | aut placebit ei quem celare nihil potest ? aut decipietur, ut homo, vestris fraudulentiis ? | Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings? | Καλὸν γὰρ ἐὰν ἐξιχνιάσῃ ὑμᾶς, εἰ γὰρ τὰ πάντα ποιοῦντες προστεθήσεσθε αὐτῷ, |
| Job 13 9 | aut placebit ei quem celare nihil potest ? aut decipietur, ut homo, vestris fraudulentiis ? | Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings? | Καλὸν γὰρ ἐὰν ἐξιχνιάσῃ ὑμᾶς, εἰ γὰρ τὰ πάντα ποιοῦντες προστεθήσεσθε αὐτῷ, |
| Job 13 22 | Voca me, et ego respondebo tibi : aut certe loquar, et tu responde mihi. | Call me, and I will answer thee: or else I will speak, and do thou answer me. | Εἶτα καλέσεις, ἐγὼ δέ σοι ὑπακούσομαι, ἢ λαλήσεις, ἐγὼ δέ σοι δώσω ἀνταπόκρισιν· |
| Job 16 3 | Numquid habebunt finem verba ventosa ? aut aliquid tibi molestum est, si loquaris ? | Shall windy words have no end? or is it any trouble to thee to speak? | Τί γάρ; μὴ τάξις ἐστὶ ῥήμασι πνεύματος; ἢ τί παρενοχλήσει σοι ὅτι ἀποκρίνῃ; |
| Job 22 3 | Quid prodest Deo, si justus fueris ? aut quid ei confers, si immaculata fuerit via tua ? | What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted? | Τί γὰρ μέλει τῷ Κυρίῳ, ἐὰν σὺ ἦσθα τοῖς ἔργοις ἄμεμπτος; ἢ ὠφέλεια, ὅτι ἀπλώσῃς τὴν ὁδόν σου; |
| Job 25 4 | Numquid justificari potest homo comparatus Deo ? aut apparere mundus natus de muliere ? | Can man be justified compared with God, or he that is born of a woman appear clean? | Πῶς γὰρ ἔσται δίκαιος βροτὸς ἔναντι Κυρίου; ἢ τίς ἂν ἀποκαθαρίσαι αὐτὸν γεννητὸς γυναικός; |
| Job 27 10 | aut poterit in Omnipotente delectari, et invocare Deum omni tempore ? | Or can he delight himself in the Almighty, and call upon God at all times? | μὴ ἔχει τινὰ παῤῥησίαν ἔναντι αὐτοῦ; ἢ ὡς ἐπικαλεσαμένου αὐτοῦ εἰσακούσεται αὐτοῦ; |
| Job 34 13 | Quem constituit alium super terram ? aut quem posuit super orbem quem fabricatus est ? | What other hath he appointed over the earth? or whom hath he set over the world which he made? | ὃς ἐποίησε τὴν γῆν; Τίς δέ ἐστιν ὁ ποιῶν τὴν ὑπʼ οὐρανὸν, καὶ τὰ ἐνόντα πάντα; |
| Job 35 7 | Porro si juste egeris, quid donabis ei ? aut quid de manu tua accipiet ? | And if thou do justly, what shalt thou give him, or what shall he receive of thy hand? | Ἐπεὶ δὲ οὖν δίκαιος εἶ, τί δώσεις αὐτῷ; ἢ τί ἐκ χειρός σου λήψεται; |
| Job 36 23 | Quis poterit scrutari vias ejus ? aut quis potest ei dicere : Operatus es iniquitatem ? | Who can search out his ways? or who can say to him: Thou hast wrought iniquity? | Τίς δέ ἐστιν ὁ ἐτάζων αὐτοῦ τὰ ἔργα; ἢ τίς ὁ εἰπὼν, ἔπραξεν ἄδικα; |
| Job 38 6 | Super quo bases illius solidatae sunt ? aut quis demisit lapidem angularem ejus, | Upon what are its bases grounded? or who laid the corner stone thereof, | Ἐπὶ τίνος οἱ κρίκοι αὐτῆς πεπήγασι; τίς δέ ἐστιν ὁ βαλὼν λίθον γωνιαῖον ἐπʼ αὐτῆς; |
| Job 38 22 | Numquid ingressus es thesauros nivis, aut thesauros grandinis aspexisti, | Hast thou entered into the storehouses of the snow, or hast thou beheld the treasures of the hail: | Ἦλθες δὲ ἐπὶ θησαυροὺς χιόνος, θησαυροὺς δὲ χαλάζης ἑώρακας; |
| Job 38 31 | Numquid conjungere valebis micantes stellas Pleiadas, aut gyrum Arcturi poteris dissipare ? | Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus? | Συνῆκας δὲ δεσμὸν Πλειάδος, καὶ φραγμὸν Ὠρίωνος ἤνοιξας; |
| Job 39 9 | Numquid volet rhinoceros servire tibi, aut morabitur ad praesepe tuum ? | Shall the rhinoceros be willing to serve thee, or will he stay at thy crib? | Βουλήσεται δέ σοι μονόκερως δουλεῦσαι, ἢ κοιμηθῆναι ἐπὶ φάτνης σου; |
| Job 39 10 | Numquid alligabis rhinocerota ad arandum loro tuo, aut confringet glebas vallium post te ? | Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee? | Δήσεις δὲ ἐν ἱμᾶσι ζυγὸν αὐτοῦ, ἢ ἑλκύσει σου αὔλακας ἐν πεδίῳ; |
| Job 39 15 | Obliviscitur quod pes conculcet ea, aut bestia agri conterat. | She forgetteth that the foot may tread upon them, or that the beasts of the field may break them. | καὶ ἐπελάθετο, ὅτι ποῦς σκορπιεῖ, καὶ θηρία ἀγροῦ καταπατήσει. |
| Job 39 19 | Numquid praebebis equo fortitudinem, aut circumdabis collo ejus hinnitum ? | Wilt thou give strength to the horse or clothe his neck with neighing? | Ἢ σὺ περιέθηκας ἵππῳ δύναμιν, ἐνέδυσας δὲ τραχήλῳ αὐτοῦ φόβον; |
| Job 40 21 | Numquid pones circulum in naribus ejus, aut armilla perforabis maxillam ejus ? | Canst thou put a ring in his nose, or bore through his jaw with a buckle? | Ἤ δήσεις κρίκον ἐν τῷ μυκτῆρι αὐτοῦ, ψελλίῳ δὲ τρυπήσεις τὸ χεῖλος αὐτοῦ; |
| Job 40 22 | Numquid multiplicabit ad te preces, aut loquetur tibi mollia ? | Will he make many supplications to thee, or speak soft words to thee? | Λαλήσει δέ σοι δεήσει, ἱκετηρίᾳ μαλακῶς; |
| Job 40 24 | Numquid illudes ei quasi avi, aut ligabis eum ancillis tuis ? | Shalt thou play with him as with a bird, or tie him up for thy handmaids? | Παίξῃ δὲ ἐν αὐτῷ ὥσπερ ὀρνέῳ; ἢ δήσεις αὐτὸν ὥσπερ στρουθίον παιδίῳ; |
| Psalms 8 5 | Quid est homo, quod memor es ejus ? aut filius hominis, quoniam visitas eum ? | What is man, that thou art mindful of him? or the son of man, that thou visitest him? | None |
| Psalms 13 2 | Dominus de caelo prospexit super filios hominum, ut videat si est intelligens, aut requirens Deum. | The Lord hath looked down from heaven upon the children of men, to see if there be any that understand and seek God. | None |
| Psalms 14 1 | Psalmus David. [Domine, quis habitabit in tabernaculo tuo ? aut quis requiescet in monte sancto tuo ? | A psalm for David. Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill? | None |
| Psalms 17 32 | Quoniam quis deus praeter Dominum ? aut quis deus praeter Deum nostrum ? | For who is God but the Lord? or who is God but our God? | None |
| Psalms 23 3 | Quis ascendet in montem Domini ? aut quis stabit in loco sancto ejus ? | Who shall ascend into the mountain of the Lord: or who shall stand in his holy place? | None |
| Psalms 29 10 | Quae utilitas in sanguine meo, dum descendo in corruptionem ? numquid confitebitur tibi pulvis, aut annuntiabit veritatem tuam ? | What profit is there in my blood, whilst I go down to corruption? Shall dust confess to thee, or declare thy truth? | None |
| Psalms 49 13 | Numquid manducabo carnes taurorum ? aut sanguinem hircorum potabo ? | Shall I eat the flesh of bullocks? or shall I drink the blood of goats? | None |
| Psalms 52 3 | Deus de caelo prospexit super filios hominum, ut videat si est intelligens, aut requirens Deum. | God looked down from heaven on the children of men: to see if there were any that did understand, or did seek God. | None |
| Psalms 76 8 | Numquid in aeternum projiciet Deus ? aut non apponet ut complacitior sit adhuc ? | Will God then cast off for ever? or will he never be more favourable again? | None |
| Psalms 76 9 | aut in finem misericordiam suam abscindet, a generatione in generationem ? | Or will he cut off his mercy for ever, from generation to generation? | None |
| Psalms 76 10 | aut obliviscetur misereri Deus ? aut continebit in ira sua misericordias suas ? | Or will God forget to shew mercy? or will he in his anger shut up his mercies? | None |
| Psalms 76 10 | aut obliviscetur misereri Deus ? aut continebit in ira sua misericordias suas ? | Or will God forget to shew mercy? or will he in his anger shut up his mercies? | None |
| Psalms 77 20 | quoniam percussit petram, et fluxerunt aquae, et torrentes inundaverunt. Numquid et panem poterit dare, aut parare mensam populo suo ? | Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people? | None |
| Psalms 84 6 | Numquid in aeternum irasceris nobis ? aut extendes iram tuam a generatione in generationem ? | Wilt thou be angry with us for ever: or wilt thou extend thy wrath from generation to generation? | None |
| Psalms 87 11 | Numquid mortuis facies mirabilia ? aut medici suscitabunt, et confitebuntur tibi ? | Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee? | None |
| Psalms 89 2 | Priusquam montes fierent, aut formaretur terra et orbis, a saeculo et usque in saeculum tu es, Deus. | Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God. | None |
| Psalms 93 9 | Qui plantavit aurem non audiet ? aut qui finxit oculum non considerat ? | He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider? | None |
| Psalms 93 16 | Quis consurget mihi adversus malignantes ? aut quis stabit mecum adversus operantes iniquitatem ? | Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity? | None |
| Psalms 119 3 | Quid detur tibi, aut quid apponatur tibi ad linguam dolosam ? | What shall be given to thee, or what shall be added to thee, to a deceitful tongue? | None |
| Psalms 143 3 | Domine, quid est homo, quia innotuisti ei ? aut filius hominis, quia reputas eum ? | Lord, what is man, that thou art made known to him? or the son of man, that thou makest account of him? | None |
| Proverbs 6 28 | aut ambulare super prunas, ut non comburantur plantae ejus ? | Or can he walk upon hot coals, and his feet not be burnt? | ἢ περιπατήσει τις ἐπʼ ἀνθράκων πυρὸς, τοὺς δὲ πόδας οὐ κατακαύσει; |
| Proverbs 30 9 | ne forte satiatus illiciar ad negandum, et dicam : Quis est Dominus ? aut egestate compulsus, furer, et perjurem nomen Dei mei. | Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God. | None |
| Ecclesiastes 7 1 | [Quid necesse est homini majora se quaerere, cum ignoret quid conducat sibi in vita sua, numero dierum peregrinationis suae, et tempore quod velut umbra praeterit ? aut quis ei poterit indicare quod post eum futurum sub sole sit ? | What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun? | Ἀγαθὸν ὄνομα ὑπὲρ ἔλαιον ἀγαθὸν, καὶ ἡμέρα τοῦ θανάτου ὑπὲρ ἡμέραν γεννήσεως. |
| Ecclesiastes 11 3 | Si repletae fuerint nubes, imbrem super terram effundent. Si ceciderit lignum ad austrum aut ad aquilonem, in quocumque loco ceciderit, ibi erit. | If the clouds be full, they will pour out rain upon the earth. If the tree fall to the south, or to the north, in what place soever it shall fall, there shall it be. | Ἐὰν πλησθῶσι τὰ νέφη ὑετοῦ, ἐπὶ τὴν γῆν ἐκχέουσι· καὶ ἐὰν πέσῃ ξύλον ἐν τῷ Νότῳ, καὶ ἐὰν ἐν τῷ Βοῤῥᾷ, τόπῳ οὗ πεσεῖται τὸ ξυλον, ἐκεῖ ἔσται. |
| Ecclesiastes 11 6 | Mane semina semen tuum, et vespere ne cesset manus tua : quia nescis quid magis oriatur, hoc aut illud ; et si utrumque simul, melius erit.] | In the morning sow thy seed, and in the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better. | Ἐν τῷ πρωῒ σπεῖρον τὸ σπέρμα σου, καὶ ἐν ἑσπέρᾳ μὴ ἀφέτω ἡ χείρ σου, ὅτι οὐ γινώσκεις ποῖον στοιχήσει, ἢ τοῦτο ἢ τοῦτο, καὶ ἐὰν τὰ δύο ἐπιτοαυτὸ ἀγαθά. |
| Wisdom 4 11 | Raptus est, ne malitia mutaret intellectum ejus, aut ne fictio deciperet animam illius. | He was taken away, lest wickedness should alter his understanding, or deceit beguile his soul. | None |
| Wisdom 5 8 | Quid nobis profuit superbia ? aut divitiarum jactantia quid contulit nobis ? | What hath pride profited us? or what advantage hath the boasting of riches brought us? | None |
| Wisdom 5 11 | aut tamquam avis quae transvolat in aere, cujus nullum invenitur argumentum itineris, sed tantum sonitus alarum verberans levem ventum, et scindens per vim itineris aerem : commotis alis transvolavit, et post hoc nullum signum invenitur itineris illius ; | Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight: she moved her wings, and hath flown through, and there is no mark found afterwards of her way: | None |
| Wisdom 5 12 | aut tamquam sagitta emissa in locum destinatum, divisus aer continuo in se reclusus est, ut ignoretur transitus illius : | Or as when an arrow is shot at a mark, the divided air quickly cometh together again, so that the passage thereof is not known: | None |
| Wisdom 9 13 | Quis enim hominum poterit scire consilium Dei ? aut quis poterit cogitare quid velit Deus ? | For who among men is he that can know the counsel of God? or who can think what the will of God is? | None |
| Wisdom 11 18 | Non enim impossibilis erat omnipotens manus tua, quae creavit orbem terrarum ex materia invisa, immittere illis multitudinem ursorum, aut audaces leones, | For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions, | None |
| Wisdom 11 19 | aut novi generis ira plenas ignotas bestias, aut vaporem ignium spirantes, aut fumi odorem proferentes, aut horrendas ab oculis scintillas emittentes ; | Or unknown beasts of a new kind, full of rage; either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes: | None |
| Wisdom 11 19 | aut novi generis ira plenas ignotas bestias, aut vaporem ignium spirantes, aut fumi odorem proferentes, aut horrendas ab oculis scintillas emittentes ; | Or unknown beasts of a new kind, full of rage; either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes: | None |
| Wisdom 11 19 | aut novi generis ira plenas ignotas bestias, aut vaporem ignium spirantes, aut fumi odorem proferentes, aut horrendas ab oculis scintillas emittentes ; | Or unknown beasts of a new kind, full of rage; either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes: | None |
| Wisdom 11 19 | aut novi generis ira plenas ignotas bestias, aut vaporem ignium spirantes, aut fumi odorem proferentes, aut horrendas ab oculis scintillas emittentes ; | Or unknown beasts of a new kind, full of rage; either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes: | None |
| Wisdom 11 25 | Diligis enim omnia quae sunt, et nihil odisti eorum quae fecisti ; nec enim odiens aliquid constituisti aut fecisti. | For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it. | None |
| Wisdom 11 26 | Quomodo autem posset aliquid permanere, nisi tu voluisses ? aut quod a te vocatum non esset conservaretur ? | And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee? | None |
| Wisdom 12 9 | Non quia impotens eras in bello subjicere impios justis, aut bestiis saevis, aut verbo duro simul exterminare : | Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once: | None |
| Wisdom 12 9 | Non quia impotens eras in bello subjicere impios justis, aut bestiis saevis, aut verbo duro simul exterminare : | Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once: | None |
| Wisdom 12 12 | Quis enim dicet tibi : Quid fecisti ? aut quis stabit contra judicium tuum ? aut quis in conspectu tuo veniet vindex iniquorum hominum ? aut quis tibi imputabit, si perierint nationes quas tu fecisti ? | For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made ? | None |
| Wisdom 12 12 | Quis enim dicet tibi : Quid fecisti ? aut quis stabit contra judicium tuum ? aut quis in conspectu tuo veniet vindex iniquorum hominum ? aut quis tibi imputabit, si perierint nationes quas tu fecisti ? | For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made ? | None |
| Wisdom 12 12 | Quis enim dicet tibi : Quid fecisti ? aut quis stabit contra judicium tuum ? aut quis in conspectu tuo veniet vindex iniquorum hominum ? aut quis tibi imputabit, si perierint nationes quas tu fecisti ? | For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made ? | None |
| Wisdom 13 2 | sed aut ignem, aut spiritum, aut citatum aerem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrarum deos putaverunt. | But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. | None |
| Wisdom 13 2 | sed aut ignem, aut spiritum, aut citatum aerem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrarum deos putaverunt. | But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. | None |
| Wisdom 13 2 | sed aut ignem, aut spiritum, aut citatum aerem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrarum deos putaverunt. | But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. | None |
| Wisdom 13 2 | sed aut ignem, aut spiritum, aut citatum aerem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrarum deos putaverunt. | But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. | None |
| Wisdom 13 2 | sed aut ignem, aut spiritum, aut citatum aerem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrarum deos putaverunt. | But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. | None |
| Wisdom 13 2 | sed aut ignem, aut spiritum, aut citatum aerem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrarum deos putaverunt. | But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. | None |
| Wisdom 13 4 | Aut si virtutem et opera eorum mirati sunt, intelligant ab illis quoniam qui haec fecit fortior est illis : | Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they: | None |
| Wisdom 13 10 | [Infelices autem sunt, et inter mortuos spes illorum est, qui appellaverunt deos opera manuum hominum : aurum et argentum, artis inventionem, et similitudines animalium, aut lapidem inutilem, opus manus antiquae. | But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand. | None |
| Wisdom 13 11 | Aut si quis artifex faber de silva lignum rectum secuerit, et hujus docte eradat omnem corticem, et arte sua usus diligenter fabricet vas utile in conversationem vitae ; | Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life, | None |
| Wisdom 13 14 | aut alicui ex animalibus illud comparet : perliniens rubrica, et rubicundum faciens fuco colorem illius, et omnem maculam quae in illo est perliniens ; | Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it: | None |
| Wisdom 14 21 | Et haec fuit vitae humanae deceptio, quoniam aut affectui aut regibus deservientes homines, incommunicabile nomen lapidibus et lignis imposuerunt.] | And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood. | None |
| Wisdom 14 21 | Et haec fuit vitae humanae deceptio, quoniam aut affectui aut regibus deservientes homines, incommunicabile nomen lapidibus et lignis imposuerunt.] | And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood. | None |
| Wisdom 14 23 | Aut enim filios suos sacrificantes, aut obscura sacrificia facientes, aut insaniae plenas vigilias habentes, | For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness, | None |
| Wisdom 14 23 | Aut enim filios suos sacrificantes, aut obscura sacrificia facientes, aut insaniae plenas vigilias habentes, | For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness, | None |
| Wisdom 14 23 | Aut enim filios suos sacrificantes, aut obscura sacrificia facientes, aut insaniae plenas vigilias habentes, | For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness, | None |
| Wisdom 14 24 | neque vitam, neque nuptias mundas jam custodiunt : sed alius alium per invidiam occidit, aut adulterans contristat, | So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery: | None |
| Wisdom 14 28 | Aut enim dum laetantur insaniunt, aut certe vaticinantur falsa, aut vivunt injuste, aut pejerant cito. | For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves. | None |
| Wisdom 14 28 | Aut enim dum laetantur insaniunt, aut certe vaticinantur falsa, aut vivunt injuste, aut pejerant cito. | For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves. | None |
| Wisdom 14 28 | Aut enim dum laetantur insaniunt, aut certe vaticinantur falsa, aut vivunt injuste, aut pejerant cito. | For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves. | None |
| Wisdom 14 28 | Aut enim dum laetantur insaniunt, aut certe vaticinantur falsa, aut vivunt injuste, aut pejerant cito. | For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves. | None |
| Wisdom 17 16 | Si enim rusticus quis erat, aut pastor, aut agri laborum operarius praeoccupatus esset, ineffugibilem sustinebat necessitatem ; | For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly. | None |
| Wisdom 17 16 | Si enim rusticus quis erat, aut pastor, aut agri laborum operarius praeoccupatus esset, ineffugibilem sustinebat necessitatem ; | For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly. | None |
| Wisdom 17 17 | una enim catena tenebrarum omnes erant colligati. Sive spiritus sibilans, aut inter spissos arborum ramos avium sonus suavis, aut vis aquae decurrentis nimium, | For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence, | None |
| Wisdom 17 17 | una enim catena tenebrarum omnes erant colligati. Sive spiritus sibilans, aut inter spissos arborum ramos avium sonus suavis, aut vis aquae decurrentis nimium, | For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence, | None |
| Wisdom 17 18 | aut sonus validus praecipitatarum petrarum, aut ludentium animalium cursus invisus, aut mugientium valida bestiarum vox, aut resonans de altissimis montibus echo : deficientes faciebant illos prae timore. | Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. | None |
| Wisdom 17 18 | aut sonus validus praecipitatarum petrarum, aut ludentium animalium cursus invisus, aut mugientium valida bestiarum vox, aut resonans de altissimis montibus echo : deficientes faciebant illos prae timore. | Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. | None |
| Wisdom 17 18 | aut sonus validus praecipitatarum petrarum, aut ludentium animalium cursus invisus, aut mugientium valida bestiarum vox, aut resonans de altissimis montibus echo : deficientes faciebant illos prae timore. | Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. | None |
| Wisdom 17 18 | aut sonus validus praecipitatarum petrarum, aut ludentium animalium cursus invisus, aut mugientium valida bestiarum vox, aut resonans de altissimis montibus echo : deficientes faciebant illos prae timore. | Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear. | None |
| Sirach 2 12 | Quis enim permansit in mandatis ejus, et derelictus est ? aut quis invocavit eum, et despexit illum ? | For who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him? | None |
| Sirach 5 3 | et ne dixeris : Quomodo potui ? aut, Quis me subjiciet propter facta mea ? Deus enim vindicans vindicabit. | And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge. | None |
| Sirach 13 22 | Quae communicatio sancto homini ad canem ? aut quae pars diviti ad pauperem ? | What fellowship hath a holy man with a dog, or what part hath the rich with the poor? | None |
| Sirach 16 22 | Nam plurima illius opera sunt in absconsis : sed opera justitiae ejus quis enuntiabit, aut quis sustinebit ? longe enim est testamentum a quibusdam, et interrogatio omnium in consummatione est. | For many of his works are hidden, but the works of his justice who shall declare? or who shall endure? for the testament is far from some, and the examination of all is in the end. | None |
| Sirach 17 30 | Quid lucidius sole ? et hic deficiet ; aut quid nequius quam quod excogitavit caro et sanguis ? et hoc arguetur. | What is brighter than the sun; yet it shall be eclipsed. Or what is more wicked than that which flesh and blood hath invented? and this shall be reproved. | None |
| Sirach 18 4 | virtutem autem magnitudinis ejus quis enuntiabit ? aut quis adjiciet enarrare misericordiam ejus ? | And who shall show forth the power of his majesty? or who shall be able to declare his mercy? | None |
| Sirach 18 7 | Quid est homo ? et quae est gratia illius ? et quid bonum aut quid nequam illius ? | What is man, and what is his grace? and what is his good, or what is his evil? | None |
| Sirach 19 13 | Corripe amicum, ne forte non intellexerit, et dicat : Non feci : aut, si fecerit, ne iterum addat facere. | Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more. | None |
| Sirach 39 26 | Non est dicere : Quid est hoc, aut quid est istud ? omnia enim in tempore suo quaerentur. | There is no saying: What is this, or what is that? for all things shall be sought in their time. | None |
| Sirach 42 10 | nequando polluatur in virginitate sua, et in paternis suis gravida inveniatur : ne forte cum viro commorata transgrediatur, aut certe sterilis efficiatur. | In her virginity, lest she should be corrupted, and be found with child in her father's house: and having a husband, lest she should misbehave herself, or at the least become barren. | None |
| Isaias 10 15 | Numquid gloriabitur securis contra eum qui secat in ea ? aut exaltabitur serra contra eum a quo trahitur ? Quomodo si elevetur virga contra elevantem se, et exaltetur baculus, qui utique lignum est. | Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood. | Μὴ δοξασθήσεται ἀξίνη ἄνευ τοῦ κόπτοντος ἐν αὐτῇ; ἢ ὑψωθήσεται πριὼν ἄνευ τοῦ ἔλκοντος αὐτόν; ὡς ἄν τις ἄρῃ ῥάβδον ἢ ξύλον· καὶ οὐχ οὕτως, |
| Isaias 17 6 | Et relinquetur in eo sicut racemus et sicut excussio oleae duarum vel trium olivarum in summitate rami, sive quatuor aut quinque in cacuminibus ejus fructus ejus, dicit Dominus Deus Israel. | And the fruit thereof that shall be left upon it, shall be as one cluster of grapes, and as the shaking of the olive tree, two or three berries in the top of a bough, or four or five upon the top of the tree, saith the Lord the God of Israel. | Καὶ καταλειφθῇ ἐν αὐτῇ καλάμη, ἢ ὡς ῥῶγες ἐλαίας δύο ἢ τρεῖς ἐπʼ ἄκρου μετεώρου, ἢ τέσσαρες ἢ πέντε ἀπὶ τῶν κλάδων αὐτῶν καταλειφθῇ· τὰδε λέγει Κύριος ὁ Θεὸς Ἰσραήλ. |
| Isaias 22 16 | Quid tu hic, aut quasi quis hic ? quia excidisti tibi hic sepulchrum, excidisti in excelso memoriale diligenter, in petra tabernaculum tibi. | What dost thou here, or as if thou wert somebody here? for thou hast hewed thee out a sepulchre here, thou hast hewed out a monument carefully in a high place, a dwelling for thyself in a rock. | τί σὺ ὧδε καὶ τί σοί ἐστιν ὧδε; ὅτι ἐλατόμησας σεαυτῷ ὧδε μνημεῖον, καὶ ἐποίησας σεαυτῷ ἐν ὑψηλῷ μνημεῖον, καὶ ἔγραψας σεαυτῷ ἐν πέτρᾳ σκηνήν; |
| Isaias 27 7 | Numquid juxta plagam percutientis se percussit eum ? aut sicut occidit interfectos ejus, sic occisus est ? | Hath he struck him according to the stroke of him that struck him? or is he slain, as he killed them that were slain by him? | Μὴ ὡς αὐτὸς ἐπάταξε, καὶ αὐτὸς οὕτως πληγήσεται; καὶ ὡς αὐτὸς ἀνεῖλεν, οὕτως ἀναιρεθήσεται; |
| Isaias 30 14 | Et comminuetur sicut conteritur lagena figuli contritione pervalida, et non invenietur de fragmentis ejus testa in qua portetur igniculus de incendio, aut hauriatur parum aquae de fovea. | And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a little water be drawn out of the pit. | Καὶ τὸ πτῶμα αὐτῆς ἔσται ὡς σύντριμμα ἀγγείου ὀστρακίνου, ἐκ κεραμίου λεπτὰ, ὥστε μὴ εὑρεῖν ἐν αὐτοῖς ὄστρακον, ἐν ᾧ πῦρ ἀρεῖς, καὶ ἐν ᾧ ἀποσυριεῖς ὕδωρ μικρόν. |
| Isaias 36 5 | aut quo consilio vel fortitudine rebellare disponis ? super quem habes fiduciam, quia recessisti a me ? | Or with what counsel or strength dost thou prepare for war? on whom dost thou trust, that thou art revolted from me? | Μὴ ἐν βουλῇ καὶ λόγοις χειλέων παράταξις γίνεται; καὶ νῦν ἐπὶ τίνα πέποιθας, ὅτι ἀπειθεῖς μοι; |
| Isaias 38 15 | Quid dicam, aut quid respondebit mihi, cum ipse fecerit ? Recogitabo tibi omnes annos meos in amaritudine animae meae. | What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul. | καὶ ἀφείλατό μου τὴν ὀδύνην τῆς ψυχῆς. |
| Isaias 40 13 | Quis adjuvit spiritum Domini ? aut quis consiliarius ejus fuit, et ostendit illi ? | Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him? | Τίς ἔγνω νοῦν Κυρίου; καὶ τίς αὐτοῦ σύμβουλος ἐγένετο, ὃς συμβιβᾷ αὐτόν; |
| Isaias 40 18 | [Cui ergo similem fecisti Deum ? aut quam imaginem ponetis ei ? | To whom then have you likened God? or what image will you make for him? | Τίνι ὡμοιώσατε Κύριον; καὶ τίνι ὁμοιώματι ὡμοιώσατε αὐτόν; |
| Isaias 40 19 | Numquid sculptile conflavit faber ? aut aurifex auro figuravit illud, et laminis argenteis argentarius ? | Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver? | Μὴ εἰκόνα ἐποίησε τέκτων, ἢ χρυσοχόος χωνεύσας χρυσίον περιεχρύσωσεν αὐτὸν, ὁμοίωμα κατεσκεύασεν αὐτόν; |
| Isaias 40 28 | Numquid nescis, aut non audisti ? Deus sempiternus Dominus, qui creavit terminos terrae : non deficiet, neque laborabit, nec est investigatio sapientiae ejus. | Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom. | Καὶ νῦν οὐκ ἔγνως; εἰ μὴ ἤκουσας; Θεὸς αἰώνιος, ὁ Θεὸς ὁ κατασκευάσας τὰ ἄκρα τῆς γῆς· οὐ πεινάσει, οὐδὲ κοπιάσει, οὐδὲ ἔστιν ἐξεύρεσις τῆς φρονήσεως αὐτοῦ, |
| Isaias 41 23 | Annuntiate quae ventura sunt in futurum, et sciemus quia dii estis vos ; bene quoque aut male, si potestis, facite, et loquamur et videamus simul. | Shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together. | εἴπατε ἡμῖν, ἀναγγείλατε ἡμῖν τὰ ἐπερχόμενα ἐπʼ ἐσχάτου, καὶ γνωσόμεθα ὅτι θεοί ἐστε· εὐποιήσατε καὶ κακώσατε, καὶ θαυμασόμεθα, καὶ ὀψόμεθα ἅμα |
| Isaias 47 12 | Sta cum incantatoribus tuis et cum multitudine maleficiorum tuorum, in quibus laborasti ab adolescentia tua, si forte quod prosit tibi, aut si possis fieri fortior. | Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger. | Στῆθι νῦν ἐν ταῖς ἐπαοιδαῖς σου, καὶ ἐν τῇ πολλῇ φαρμακείᾳ σου, ἃ ἐμάνθανες ἐκ νεότητός σου, εἰ δυνήσῃ ὠφεληθῆναι. |
| Isaias 49 24 | Numquid tolletur a forti praeda ? aut quod captum fuerit a robusto, salvum esse poterit ? | Shall the prey be taken from the strong? or can that which was taken by the mighty, be delivered? | Μὴ λήμψεταί τις παρὰ γίγαντος σκῦλα; καὶ ἐὰν αἰχμαλωτεύσῃ τις ἀδίκως, σωθήσεται; |
| Isaias 50 1 | [Haec dicit Dominus : Quis est hic liber repudii matris vestrae, quo dimisi eam ? aut quis est creditor meus, cui vendidi vos ? Ecce in iniquitatibus vestris venditi estis, et in sceleribus vestris dimisi matrem vestram. | Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away. | Οὕτως λέγει Κύριος, ποῖον τὸ βιβλίον τοῦ ἀποστασίου τῆς μητρὸς ὑμῶν, ᾧ ἐξαπέστειλα αὐτήν; ἢ τίνι ὑπόχρεῳ πέπρακα ὑμᾶς; ἰδοὺ ταῖς ἁμαρτίαις ὑμῶν ἐπράθητε, καὶ ταῖς ἀνομίαις ὑμῶν ἐξαπέστειλα τὴν μητέρα ὑμῶν. |
| Isaias 50 2 | Quia veni, et non erat vir ; vocavi, et non erat qui audiret. Numquid abbreviata et parvula facta est manus mea, ut non possim redimere ? aut non est in me virtus ad liberandum ? Ecce in increpatione mea desertum faciam mare, ponam flumina in siccum ; computrescent pisces sine aqua, et morientur in siti. | Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst. | Τί ὅτι ἦλθον, καὶ οὐκ ἦν ἄνθρωπος; ἐκάλεσα, καὶ οὐκ ἦν ὁ ὑπακούων; μὴ οὐκ ἰσχύει ἡ χείρ μου τοῦ ῥύσασθαι; ἢ οὐκ ἰσχύω τοῦ ἐξελέσθαι; ἰδοὺ τῷ ἐλεγμῷ μου ἐξερημώσω τὴν θάλασσαν, καὶ θήσω ποταμοὺς ἐρήμους, καὶ ξηρανθήσονται οἱ ἰχθύες αὐτῶν ἀπὸ τοῦ μὴ εἶναι ὕδωρ, καὶ ἀποθανοῦνται ἐν δίψει. |
| Isaias 66 8 | Quis audivit umquam tale ? et quis vidit huic simile ? numquid parturiet terra in die una, aut parietur gens simul, quia parturivit et peperit Sion filios suos ? | Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children? | Τίς ἤκουσε τοιοῦτο, καὶ τίς ἑὼρακεν οὕτως; εἰ ὤδινε γῆ ἐν ἡμέρᾳ μιᾷ, ἢ καὶ ἐτέχθη ἔθνος εἰς ἅπαξ, ὅτι ὤδινε καὶ ἔτεκε Σιὼν τὰ παιδία αὐτῆς; |
| Jeremias 2 14 | Numquid servus est Israel, aut vernaculus ? quare ergo factus est in praedam ? | Is Israel a bondman, or a homeborn slave? why then is he become a prey? | None |
| Jeremias 2 31 | generatio vestra. Videte verbum Domini : numquid solitudo factus sum Israeli, aut terra serotina ? quare ergo dixit populus meus : Recessimus ; non veniemus ultra ad te ? | See ye the word of the Lord: Am I become a wilderness to Israel, or a lateward springing land? why then have my people said: We are revolted, we will come to thee no more? | None |
| Jeremias 2 32 | Numquid obliviscetur virgo ornamenti sui, aut sponsa fasciae pectoralis suae ? populus vero meus oblitus est mei diebus innumeris. | Will a virgin forget her ornament, or a bride her stomacher? but my people hath forgotten me days without number. | None |
| Jeremias 3 5 | numquid irasceris in perpetuum, aut perseverabis in finem ? ecce locuta es, et fecisti mala, et potuisti.] | Wilt thou be angry for ever, or wilt thou continue unto the end? Behold, thou hast spoken, and hast done evil things, and hast been able. | None |
| Jeremias 5 29 | Numquid super his non visitabo, dicit Dominus, aut super gentem hujuscemodi non ulciscetur anima mea ? | Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation? | None |
| Jeremias 8 19 | Ecce vox clamoris filiae populi mei de terra longinqua : Numquid Dominus non est in Sion ? aut rex ejus non est in ea ? Quare ergo me ad iracundiam concitaverunt in sculptilibus suis, et in vanitatibus alienis ? | Behold the voice of the daughter of my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities? | None |
| Jeremias 8 22 | Numquid resina non est in Galaad ? aut medicus non est ibi ? quare igitur non est obducta cicatrix filiae populi mei ?] | Is there no balm in Galaad? or is there no physician there? Why then is not the wound of the daughter of my people closed? | None |
| Jeremias 9 9 | Numquid super his non visitabo, dicit Dominus, aut in gente hujusmodi non ulciscetur anima mea ? | Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation? | None |
| Jeremias 13 23 | Si mutare potest Aethiops pellem suam, aut pardus varietates suas, et vos poteritis benefacere, cum didiceritis malum. | If the Ethiopian can change his skin, or the leopard his spots: you also may do well, when you have learned evil. | None |
| Jeremias 14 19 | Numquid projiciens abjecisti Judam ? aut Sion abominata est anima tua ? quare ergo percussisti nos ita ut nulla sit sanitas ? Exspectavimus pacem, et non est bonum : et tempus curationis, et ecce turbatio. | Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble. | None |
| Jeremias 14 22 | Numquid sunt in sculptilibus gentium qui pluant ? aut caeli possunt dare imbres ? nonne tu es Dominus Deus noster, quem exspectavimus ? tu enim fecisti omnia haec.] | Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things. | None |
| Jeremias 15 5 | Quis enim miserebitur tui, Jerusalem, aut quis contristabitur pro te ? aut quis ibit ad rogandum pro pace tua ? | For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace? | None |
| Jeremias 15 5 | Quis enim miserebitur tui, Jerusalem, aut quis contristabitur pro te ? aut quis ibit ad rogandum pro pace tua ? | For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace? | None |
| Jeremias 18 14 | Numquid deficiet de petra agri nix Libani ? aut evelli possunt aquae erumpentes frigidae, et defluentes ? | Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away? | None |
| Jeremias 23 33 | Si igitur interrogaverit te populus iste, vel propheta, aut sacerdos, dicens : Quod est onus Domini ? dices ad eos : Vos estis onus : projiciam quippe vos, dicit Dominus. | If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord. | None |
| Jeremias 49 1 | Ad filios Ammon. [Haec dicit Dominus : Numquid non filii sunt Israel, aut haeres non est ei ? cur igitur haereditate possedit Melchom Gad, et populus ejus in urbibus ejus habitavit ? | Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities? | None |
| Baruch 6 17 | Et sicut alicui qui regem offendit circumseptae sunt januae, aut sicut ad sepulchrum adductum mortuum : ita tutantur sacerdotes ostia clausuris et seris, ne a latronibus expolientur. | And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves. | None |
| Baruch 6 39 | Quomodo ergo aestimandum est aut dicendum illos esse deos ? | How then is it to be supposed, or to be said, that they are gods? | None |
| Baruch 6 44 | Omnia autem quae illi fiunt, falsa sunt : quomodo aestimandum aut dicendum est illos esse deos ? | But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods? | None |
| Baruch 6 55 | Regi autem et bello non resistent. Quomodo ergo aestimandum est aut recipiendum quia dii sunt ? | And they cannot withstand a king and war. How then can it be supposed, or admitted, that they are gods? | None |
| Baruch 6 58 | Itaque melius est esse regem ostentantem virtutem suam, aut vas in domo utile, in quo gloriabitur qui possidet illud, vel ostium in domo, quod custodit quae in ipsa sunt, quam falsi dii. | Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods. | None |
| Ezechiel 15 3 | numquid tolletur de ea lignum ut fiat opus, aut fabricabitur de ea paxillus ut dependeat in eo quodcumque vas ? | Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon? | None |
| Ezechiel 22 14 | Numquid sustinebit cor tuum, aut praevalebunt manus tuae, in diebus quos ego faciam tibi ? Ego Dominus locutus sum, et faciam. | Shall thy heart endure, or shall thy hands prevail in the days which I will bring upon thee: I the Lord have spoken, and will do it. | None |
| Ezechiel 46 12 | Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quae respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati : et egredietur, claudeturque porta postquam exierit. | But when the prince shall offer a voluntary holocaust, or voluntary peace offering to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth. | None |
| Joel 1 2 | [Audite hoc, senes, et auribus percipite, omnes habitatores terrae : si factum est istud in diebus vestris, aut in diebus patrum vestrorum ? | Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers? | None |
| Amos 3 12 | Haec dicit Dominus : Quomodo si eruat pastor de ore leonis duo crura, aut extremum auriculae, sic eruentur filii Israel, qui habitant in Samaria in plaga lectuli, et in Damasci grabato. | Thus saith the Lord: As if a shepherd should get out of the lion's mouth two legs, or the tip of the ear: so shall the children of Israel be taken out that dwell in Samaria, in a place of a bed, and in the couch of Damascus. | None |
| Amos 6 13 | Numquid currere queunt in petris equi, aut arari potest in bubalis ? quoniam convertistis in amaritudinem judicium, et fructum justitiae in absinthium. | Can horses run upon the rocks, or can any one plough with buffles? for you have turned judgment into bitterness, and the fruit of justice into wormwood. | None |
| Micheas 2 7 | Dicit domus Jacob : Numquid abbreviatus est spiritus Domini, aut tales sunt cogitationes ejus ? nonne verba mea bona sunt cum eo qui recte graditur ? | The house of Jacob saith: Is the Spirit of the Lord straitened or are these his thoughts? Are not my words good to him that walketh uprightly? | None |
| Micheas 4 9 | Nunc quare moerore contraheris ? numquid rex non est tibi, aut consiliarius tuus periit, quia comprehendit te dolor sicut parturientem ? | Now, why art thou drawn together with grief? Hast thou no king in thee, or is thy counselor perished, because sorrow hath taken thee as a woman in labour. | None |
| Micheas 6 3 | Popule meus, quid feci tibi ? aut quid molestus fui tibi ? Responde mihi. | O my people, what have I done to thee, or in what have I molested thee? answer thou me. | None |
| Micheas 6 7 | numquid placari potest Dominus in millibus arietum, aut in multis millibus hircorum pinguium ? numquid dabo primogenitum meum pro scelere meo, fructum ventris mei pro peccato animae meae ? | May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul? | None |
| Habacuc 3 8 | Numquid in fluminibus iratus es, Domine ? aut in fluminibus furor tuus ? vel in mari indignatio tua ? Qui ascendes super equos tuos, et quadrigae tuae salvatio. | Wast thou angry, O Lord, with the rivers? or was thy wrath upon the rivers? or thy indignation in the sea? Who will ride upon thy horses: and thy chariots are salvation. | None |
| Aggeus 2 13 | Si tulerit homo carnem sanctificatam in ora vestimenti sui, et tetigerit de summitate ejus panem, aut pulmentum, aut vinum, aut oleum, aut omnem cibum, numquid sanctificabitur ? Respondentes autem sacerdotes, dixerunt : Non. | If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No. | None |
| Aggeus 2 13 | Si tulerit homo carnem sanctificatam in ora vestimenti sui, et tetigerit de summitate ejus panem, aut pulmentum, aut vinum, aut oleum, aut omnem cibum, numquid sanctificabitur ? Respondentes autem sacerdotes, dixerunt : Non. | If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No. | None |
| Aggeus 2 13 | Si tulerit homo carnem sanctificatam in ora vestimenti sui, et tetigerit de summitate ejus panem, aut pulmentum, aut vinum, aut oleum, aut omnem cibum, numquid sanctificabitur ? Respondentes autem sacerdotes, dixerunt : Non. | If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No. | None |
| Aggeus 2 13 | Si tulerit homo carnem sanctificatam in ora vestimenti sui, et tetigerit de summitate ejus panem, aut pulmentum, aut vinum, aut oleum, aut omnem cibum, numquid sanctificabitur ? Respondentes autem sacerdotes, dixerunt : Non. | If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No. | None |
| Malachias 1 8 | Si offeratis caecum ad immolandum, nonne malum est ? et si offeratis claudum et languidum, nonne malum est ? offer illud duci tuo, si placuerit ei, aut si susceperit faciem tuam, dicit Dominus exercituum. | If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts. | None |
| Malachias 2 17 | Laborare fecistis Dominum in sermonibus vestris, et dixistis : In quo eum fecimus laborare ? In eo quod dicitis : Omnis qui facit malum bonus est in conspectu Domini, et tales ei placent : aut certe ubi est Deus judicii ? | You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment? | None |
| 1_Machabees 4 35 | Videns autem Lysias fugam suorum, et Judaeorum audaciam, et quod parati sunt aut vivere, aut mori fortiter, abiit Antiochiam, et elegit milites, ut multiplicati rursus venirent in Judaeam. | And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers. | None |
| 1_Machabees 4 35 | Videns autem Lysias fugam suorum, et Judaeorum audaciam, et quod parati sunt aut vivere, aut mori fortiter, abiit Antiochiam, et elegit milites, ut multiplicati rursus venirent in Judaeam. | And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers. | None |
| 1_Machabees 8 24 | Quod si institerit bellum Romanis prius, aut omnibus sociis eorum in omni dominatione eorum, | But if there come first any war upon the Romans, or any of their confederates, in all their dominions: | None |
| 1_Machabees 8 30 | Quod si post haec verba hi aut illi addere aut demere ad haec aliquid voluerint, facient ex proposito suo : et quaecumque addiderint, vel dempserint, rata erunt. | And, if after this, one party or the other shall have a mind to add to these articles, or take away any thing, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified. | None |
| 1_Machabees 8 30 | Quod si post haec verba hi aut illi addere aut demere ad haec aliquid voluerint, facient ex proposito suo : et quaecumque addiderint, vel dempserint, rata erunt. | And, if after this, one party or the other shall have a mind to add to these articles, or take away any thing, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified. | None |
| 1_Machabees 14 44 | et ne liceat ulli ex populo et ex sacerdotibus irritum facere aliquid horum, et contradicere his quae ab eo dicuntur, aut convocare conventum in regione sine ipso, et vestiri purpura, et uti fibula aurea : | And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold. | None |
| 1_Machabees 14 45 | qui autem fecerit extra haec, aut irritum fecerit aliquid horum, reus erit. | And whosoever shall do otherwise, or shall make void any of these things, shall be punished. | None |
| 2_Machabees 3 38 | Si quem habes hostem, aut regni tui insidiatorem, mitte illuc, et flagellatum eum recipies, si tamen evaserit : eo quod in loco sit vere Dei quaedam virtus. | If thou hast any enemy, or traitor to thy king dom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God. | None |
| 2_Machabees 9 24 | ut si quid contrarium accideret, aut difficile nuntiaretur, scientes hi qui in regionibus erant, cui esset rerum summa derelicta, non turbarentur. | To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled. | None |
| 2_Machabees 15 40 | Sicut enim vinum semper bibere, aut semper aquam, contrarium est ; alternis autem uti, delectabile : ita legentibus si semper exactus sit sermo, non erit gratus. Hic ergo erit consummatus. | For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended. | None |
| Matthew 5 17 | Nolite putare quoniam veni solvere legem aut prophetas : non veni solvere, sed adimplere. | Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfil. | ¶Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι. |
| Matthew 5 18 | Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. | For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. | Ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται." |
| Matthew 5 36 | neque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum. | Neither shalt thou swear by thy head, because thou canst not make one hair white or black. | μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ἢ μέλαιναν ποιῆσαι." |
| Matthew 6 24 | Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. | No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. | Οὐδεὶς δύναται δυσὶν κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ." |
| Matthew 6 24 | Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. | No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. | Οὐδεὶς δύναται δυσὶν κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ." |
| Matthew 6 31 | Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur ? | Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed? | Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν, ἢ τί πίωμεν, ἢ τί περιβαλώμεθα;" |
| Matthew 6 31 | Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur ? | Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed? | Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν, ἢ τί πίωμεν, ἢ τί περιβαλώμεθα;" |
| Matthew 7 4 | aut quomodo dicis fratri tuo : Sine ejiciam festucam de oculo tuo, et ecce trabs est in oculo tuo ? | Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye? | Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ ἰδού, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σου;" |
| Matthew 7 9 | Aut quis est ex vobis homo, quem si petierit filius suus panem, numquid lapidem porriget ei ? | Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone? | Ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν ἐὰν αἰτήσῃ ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;" |
| Matthew 7 10 | aut si piscem petierit, numquid serpentem porriget ei ? | Or if he shall ask him a fish, will he reach him a serpent? | Καὶ ἐὰν ἰχθὺν αἰτήσῃ, μὴ ὄφιν ἐπιδώσει αὐτῷ;" |
| Matthew 7 16 | a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus ? | By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? | Ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς· μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλήν, ἢ ἀπὸ τριβόλων σῦκα;" |
| Matthew 10 11 | In quamcumque autem civitatem aut castellum intraveritis, interrogate, quis in ea dignus sit : et ibi manete donec exeatis. | And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence. | Εἰς ἣν δ’ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε, ἕως ἂν ἐξέλθητε." |
| Matthew 10 19 | Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini : dabitur enim vobis in illa hora, quid loquamini : | But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak: | Ὅταν δὲ παραδιδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε· δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε·" |
| Matthew 10 37 | Qui amat patrem aut matrem plus quam me, non est me dignus : et qui amat filium aut filiam super me, non est me dignus. | He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me. | Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμέ, οὐκ ἔστιν μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ, οὐκ ἔστιν μου ἄξιος·" |
| Matthew 10 37 | Qui amat patrem aut matrem plus quam me, non est me dignus : et qui amat filium aut filiam super me, non est me dignus. | He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me. | Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμέ, οὐκ ἔστιν μου ἄξιος· καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ, οὐκ ἔστιν μου ἄξιος·" |
| Matthew 12 5 | aut non legistis in lege quia sabbatis sacerdotes in templo sabbatum violant, et sine crimine sunt ? | Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame? | Ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ, ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν, καὶ ἀναίτιοί εἰσιν;" |
| Matthew 12 29 | Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem ? et tunc domum illius diripiet. | Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house. | Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει." |
| Matthew 12 33 | Aut facite arborem bonam, et fructum ejus bonum : aut facite arborem malam, et fructum ejus malum : siquidem ex fructu arbor agnoscitur. | Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known. | Ἢ ποιήσατε τὸ δένδρον καλόν, καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρόν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται." |
| Matthew 12 33 | Aut facite arborem bonam, et fructum ejus bonum : aut facite arborem malam, et fructum ejus malum : siquidem ex fructu arbor agnoscitur. | Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known. | Ἢ ποιήσατε τὸ δένδρον καλόν, καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρόν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται." |
| Matthew 15 6 | et non honorificabit patrem suum, aut matrem suam : et irritum fecistis mandatum Dei propter traditionem vestram. | And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition. | καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν· |
| Matthew 16 14 | At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. | But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. | Οἱ δὲ εἶπον, Οἱ μὲν Ἰωάννην τὸν βαπτιστήν· ἄλλοι δὲ Ἠλίαν· ἕτεροι δὲ Ἰερεμίαν, ἢ ἕνα τῶν προφητῶν." |
| Matthew 16 26 | Quid enim prodest homini, si mundum universum lucretur, animae vero suae detrimentum patiatur ? aut quam dabit homo commutationem pro anima sua ? | For what doth it profit a man, if he gain the whole world and suffer the loss of his own soul? Or what exchange shall a man give for his soul? | τί γὰρ ὠφελεῖται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; Ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;" |
| Matthew 19 29 | Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. | And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. | Καὶ πᾶς ὃς ἀφῆκεν οἰκίας, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον κληρονομήσει." |
| Matthew 19 29 | Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. | And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. | Καὶ πᾶς ὃς ἀφῆκεν οἰκίας, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον κληρονομήσει." |
| Matthew 19 29 | Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. | And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. | Καὶ πᾶς ὃς ἀφῆκεν οἰκίας, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον κληρονομήσει." |
| Matthew 19 29 | Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. | And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. | Καὶ πᾶς ὃς ἀφῆκεν οἰκίας, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον κληρονομήσει." |
| Matthew 19 29 | Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. | And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. | Καὶ πᾶς ὃς ἀφῆκεν οἰκίας, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον κληρονομήσει." |
| Matthew 19 29 | Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit. | And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. | Καὶ πᾶς ὃς ἀφῆκεν οἰκίας, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον κληρονομήσει." |
| Matthew 20 15 | Aut non licet mihi quod volo, facere ? an oculus tuus nequam est, quia ego bonus sum ? | Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good? | Ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; Εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν, ὅτι ἐγὼ ἀγαθός εἰμι;" |
| Matthew 24 23 | Tunc si quis vobis dixerit : Ecce hic est Christus, aut illic : nolite credere. | Then if any man shall say to you, Lo here is Christ, or there: do not believe him. | Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ χριστός, ἢ ὧδε, μὴ πιστεύσητε." |
| Matthew 25 38 | quando autem te vidimus hospitem, et collegimus te : aut nudum, et cooperuimus te ? | Or when did we see thee a stranger and took thee in? Or naked and covered thee? | Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; Ἢ γυμνόν, καὶ περιεβάλομεν;" |
| Matthew 25 39 | aut quando te vidimus infirmum, aut in carcere, et venimus ad te ? | Or when did we see thee sick or in prison and came to thee? | Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;" |
| Matthew 25 39 | aut quando te vidimus infirmum, aut in carcere, et venimus ad te ? | Or when did we see thee sick or in prison and came to thee? | Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;" |
| Matthew 25 44 | Tunc respondebunt ei et ipsi, dicentes : Domine, quando te vidimus esurientem, aut sitientem, aut hospitem, aut nudum, aut infirmum, aut in carcere, et non ministravimus tibi ? | Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee? | Τότε ἀποκριθήσονται καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;" |
| Matthew 25 44 | Tunc respondebunt ei et ipsi, dicentes : Domine, quando te vidimus esurientem, aut sitientem, aut hospitem, aut nudum, aut infirmum, aut in carcere, et non ministravimus tibi ? | Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee? | Τότε ἀποκριθήσονται καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;" |
| Matthew 25 44 | Tunc respondebunt ei et ipsi, dicentes : Domine, quando te vidimus esurientem, aut sitientem, aut hospitem, aut nudum, aut infirmum, aut in carcere, et non ministravimus tibi ? | Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee? | Τότε ἀποκριθήσονται καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;" |
| Matthew 25 44 | Tunc respondebunt ei et ipsi, dicentes : Domine, quando te vidimus esurientem, aut sitientem, aut hospitem, aut nudum, aut infirmum, aut in carcere, et non ministravimus tibi ? | Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee? | Τότε ἀποκριθήσονται καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;" |
| Matthew 25 44 | Tunc respondebunt ei et ipsi, dicentes : Domine, quando te vidimus esurientem, aut sitientem, aut hospitem, aut nudum, aut infirmum, aut in carcere, et non ministravimus tibi ? | Then they also shall answer him, saying: Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister to thee? | Τότε ἀποκριθήσονται καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;" |
| Mark 4 21 | Et dicebat illis : Numquid venit lucerna ut sub modio ponatur, aut sub lecto ? nonne ut super candelabrum ponatur ? | And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick? | ¶Καὶ ἔλεγεν αὐτοῖς, Μήτι ὁ λύχνος ἔρχεται ἵνα ὑπὸ τὸν μόδιον τεθῇ ἢ ὑπὸ τὴν κλίνην; Οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;" |
| Mark 4 30 | Et dicebat : Cui assimilabimus regnum Dei ? aut cui parabolae comparabimus illud ? | And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it? | ¶Καὶ ἔλεγεν, Τίνι ὁμοιώσωμεν τὴν βασιλείαν τοῦ θεοῦ; Ἢ ἐν ποίᾳ παραβολῇ παραβάλωμεν αὐτήν;" |
| Mark 6 56 | Et quocumque introibat, in vicos, vel in villas aut civitates, in plateis ponebant infirmos, et deprecabantur eum, ut vel fimbriam vestimenti ejus tangerent, et quotquot tangebant eum, salvi fiebant. | And whithersoever he entered, into towns or into villages or cities, they laid the sick in the streets, and besought him that they might touch but the hem of his garment: and as many as touched him were made whole. | Καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ πόλεις ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται· καὶ ὅσοι ἂν ἥπτοντο αὐτοῦ ἐσῴζοντο." |
| Mark 7 11 | Vos autem dicitis : Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit : | But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee. | ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·" |
| Mark 7 12 | et ultra non dimittitis eum quidquam facere patri suo, aut matri, | And further you suffer him not to do any thing for his father or mother, | καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ," |
| Mark 8 37 | Aut quid dabit homo commutationis pro anima sua ? | Or what shall a man give in exchange for his soul: | Ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; |
| Mark 10 29 | Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, | Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, | Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου," |
| Mark 10 29 | Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, | Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, | Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου," |
| Mark 10 29 | Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, | Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, | Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου," |
| Mark 10 29 | Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, | Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, | Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου," |
| Mark 10 29 | Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, | Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, | Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου," |
| Mark 10 29 | Respondens Jesus, ait : Amen dico vobis : Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium, | Jesus answering said: Amen I say to you, there is no man who hath left house or brethren or sisters or father or mother or children or lands, for my sake and for the gospel, | Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ καὶ ἕνεκεν τοῦ εὐαγγελίου," |
| Mark 10 38 | Jesus autem ait eis : Nescitis quid petatis : potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari ? | And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of or be baptized with the baptism wherewith I am baptized? | Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ οἴδατε τί αἰτεῖσθε. Δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;" |
| Luke 2 24 | et ut darent hostiam secundum quod dictum est in lege Domini, par turturum, aut duos pullos columbarum. | And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves or two young pigeons: | καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν νόμῳ κυρίου, Ζεῦγος τρυγόνων ἢ δύο νεοσσοὺς περιστερῶν." |
| Luke 6 42 | aut quomodo potes dicere fratri tuo : Frater, sine ejiciam festucam de oculo tuo : ipse in oculo tuo trabem non videns ? Hypocrita, ejice primum trabem de oculo tuo : et tunc perspicies ut educas festucam de oculo fratris tui. | Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye: and then shalt thou see clearly to take out the mote from thy brother's eye. | Ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου." |
| Luke 8 16 | Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit : sed supra candelabrum ponit, ut intrantes videant lumen. | Now no man lighting a candle covereth it with a vessel or putteth it under a bed: but setteth it upon a candlestick, that they who come in may see the light. | ¶Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει, ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ’ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς." |
| Luke 11 11 | Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi ? aut piscem, numquid pro pisce serpentem dabit illi ? | And which of you, if he ask his father bread, will he give him a stone? Or a fish, will he for a fish give him a serpent? | Τίνα δὲ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; Ἢ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ;" |
| Luke 11 12 | aut si petierit ovum, numquid porriget illi scorpionem ? | Or if he shall ask an egg, will he reach him a scorpion? | Ἢ καὶ ἐὰν αἰτήσῃ ᾠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον;" |
| Luke 12 11 | Cum autem inducent vos in synagogas, et ad magistratus, et potestates, nolite solliciti esse qualiter, aut quid respondeatis, aut quid dicatis. | And when they shall bring you into the synagogues and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say. | Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε·" |
| Luke 12 11 | Cum autem inducent vos in synagogas, et ad magistratus, et potestates, nolite solliciti esse qualiter, aut quid respondeatis, aut quid dicatis. | And when they shall bring you into the synagogues and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say. | Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε·" |
| Luke 12 14 | At ille dixit illi : Homo, quis me constituit judicem, aut divisorem super vos ? | But he said to him: Man, who hath appointed me judge or divider over you? | Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπε, τίς με κατέστησεν δικαστὴν ἢ μεριστὴν ἐφ’ ὑμᾶς;" |
| Luke 12 29 | Et vos nolite quaerere quid manducetis, aut quid bibatis : et nolite in sublime tolli : | And seek not what you shall eat or what you shall drink: and be not lifted up on high. | Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε· καὶ μὴ μετεωρίζεσθε." |
| Luke 13 15 | Respondens autem ad illum Dominus, dixit : Hypocritae, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a praesepio, et ducit adaquare ? | And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger and lead them to water? | Ἀπεκρίθη οὖν αὐτῷ ὁ κύριος, καὶ εἶπεν, Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;" |
| Luke 14 5 | Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati ? | And answering them, he said: Which of you shall have an ass or an ox fall into a pit and will not immediately draw him out, on the sabbath day? | Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν, Τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;" |
| Luke 14 12 | Dicebat autem et ei, qui invitaverat : Cum facis prandium, aut coenam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites : ne forte te et ipsi reinvitent, et fiat tibi retributio ; | And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends nor thy brethren nor thy kinsmen nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee. | ¶Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου, μηδὲ τοὺς ἀδελφούς σου, μηδὲ τοὺς συγγενεῖς σου, μηδὲ γείτονας πλουσίους· μήποτε καὶ αὐτοί σε ἀντικαλέσωσιν, καὶ γένηταί σοι ἀνταπόδομα." |
| Luke 14 31 | Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se ? | Or, what king, about to go to make war against another king, doth not first sit down and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him? | Ἢ τίς βασιλεὺς πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ’ αὐτόν; |
| Luke 15 8 | Aut quae mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quaerit diligenter, donec inveniat ? | Or what woman having ten groats, if she lose one groat, doth not light a candle and sweep the house and seek diligently until she find it? | ¶Ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον, καὶ σαροῖ τὴν οἰκίαν, καὶ ζητεῖ ἐπιμελῶς ἕως ὅτου εὕρῃ;" |
| Luke 16 13 | Nemo servus potest duobus dominis servire : aut enim unum odiet, et alterum diliget : aut uni adhaerebit, et alterum contemnet. Non potestis Deo servire et mammonae. | No servant can serve two masters: for either he will hate the one and love the other: or he will hold to the one and despise the other. You cannot serve God and mammon. | Οὐδεὶς οἰκέτης δύναται δυσὶν κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ." |
| Luke 16 13 | Nemo servus potest duobus dominis servire : aut enim unum odiet, et alterum diliget : aut uni adhaerebit, et alterum contemnet. Non potestis Deo servire et mammonae. | No servant can serve two masters: for either he will hate the one and love the other: or he will hold to the one and despise the other. You cannot serve God and mammon. | Οὐδεὶς οἰκέτης δύναται δυσὶν κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ." |
| Luke 17 7 | Quis autem vestrum habens servum arantem aut pascentem, qui regresso de agro dicat illi : Statim transi, recumbe : | But which of you, having a servant ploughing or feeding cattle, will say to him, when he is come from the field: Immediately go. Sit down to meat. | Τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ εὐθέως, Παρελθὼν ἀνάπεσε·" |
| Luke 17 21 | neque dicent : Ecce hic, aut ecce illic. Ecce enim regnum Dei intra vos est. | Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you. | οὐδὲ ἐροῦσιν, Ἰδοὺ ὧδε, ἤ, Ἰδοὺ ἐκεῖ. Ἰδοὺ γάρ, ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστίν." |
| Luke 18 29 | Qui dixit eis : Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei, | Who said to them: Amen, I say to you, there is no man that hath left home or parents or brethren or wife or children, for the kingdom of God's sake, | Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ θεοῦ," |
| Luke 18 29 | Qui dixit eis : Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei, | Who said to them: Amen, I say to you, there is no man that hath left home or parents or brethren or wife or children, for the kingdom of God's sake, | Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ θεοῦ," |
| Luke 18 29 | Qui dixit eis : Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei, | Who said to them: Amen, I say to you, there is no man that hath left home or parents or brethren or wife or children, for the kingdom of God's sake, | Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ θεοῦ," |
| Luke 18 29 | Qui dixit eis : Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei, | Who said to them: Amen, I say to you, there is no man that hath left home or parents or brethren or wife or children, for the kingdom of God's sake, | Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ θεοῦ," |
| Luke 20 2 | et aiunt dicentes ad illum : Dic nobis in qua potestate haec facis ? aut quis est qui dedit tibi hanc potestatem ? | And spoke to him, saying: Tell us, by what authority dost thou these things? Or, who is he that hath given thee this authority? | καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;" |
| John 3 8 | Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat : sic est omnis qui natus est ex spiritu. | The Spirit breatheth where he will and thou hearest his voice: but thou knowest not whence he cometh and whither he goeth. So is every one that is born of the Spirit. | Τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ’ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος." |
| John 4 27 | Et continuo venerunt discipuli ejus, et mirabantur quia cum muliere loquebatur. Nemo tamen dixit : Quid quaeris ? aut, Quid loqueris cum ea ? | And immediately his disciples came. And they wondered that he talked with the woman. Yet no man said: What seekest thou? Or: Why talkest thou with her? | ¶Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν, Τί ζητεῖς; ἤ, Τί λαλεῖς μετ’ αὐτῆς;" |
| John 6 19 | Cum remigassent ergo quasi stadia viginti quinque aut triginta, vident Jesum ambulantem supra mare, et proximum navi fieri, et timuerunt. | When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea and drawing nigh to the ship. And they were afraid. | Ἐληλακότες οὖν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα, θεωροῦσιν τὸν Ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης, καὶ ἐγγὺς τοῦ πλοίου γινόμενον· καὶ ἐφοβήθησαν." |
| John 7 48 | numquid ex principibus aliquis credidit in eum, aut ex pharisaeis ? | Hath any one of the rulers believed in him, or of the Pharisees? | Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν, ἢ ἐκ τῶν Φαρισαίων;" |
| John 8 14 | Respondit Jesus, et dixit eis : Et si ego testimonium perhibeo de meipso, verum est testimonium meum : quia scio unde veni et quo vado ; vos autem nescitis unde venio aut quo vado. | Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go. | Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου· ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω." |
| John 9 2 | et interrogaverunt eum discipuli ejus : Rabbi, quis peccavit, hic, aut parentes ejus, ut caecus nasceretur ? | And his disciples asked him: Rabbi, who hath sinned, this man or his parents, that he should be born blind? | Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, Ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;" |
| John 9 21 | quomodo autem nunc videat, nescimus : aut quis ejus aperuit oculos, nos nescimus ; ipsum interrogate : aetatem habet, ipse de se loquatur. | But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself. | πῶς δὲ νῦν βλέπει, οὐκ οἴδαμεν· ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμούς, ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει· αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει." |
| John 13 29 | Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus : Eme ea quae opus sunt nobis ad diem festum : aut egenis ut aliquid daret. | For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor. | Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ." |
| Acts 3 12 | Videns autem Petrus, respondit ad populum : Viri Israelitae, quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare ? | But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk? | Ἰδὼν δὲ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ, ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;" |
| Acts 3 12 | Videns autem Petrus, respondit ad populum : Viri Israelitae, quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare ? | But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? Or why look you upon us, as if by our strength or power we had made this man to walk? | Ἰδὼν δὲ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ, ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;" |
| Acts 4 7 | Et statuentes eos in medio, interrogabant : In qua virtute, aut in quo nomine fecistis hoc vos ? | And setting them in the midst, they asked: By what power or by what name, have you done this? | Καὶ στήσαντες αὐτοὺς ἐν μέσῳ ἐπυνθάνοντο, Ἐν ποίᾳ δυνάμει ἢ ἐν ποίῳ ὀνόματι ἐποιήσατε τοῦτο ὑμεῖς;" |
| Acts 4 34 | Neque enim quisquam egens erat inter illos. Quotquot enim possessores agrorum aut domorum erant, vendentes afferebant pretia eorum quae vendebant, | For neither was there any one needy among them. For as many as were owners of lands or houses sold them and brought the price of the things they sold, | Οὐδὲ γὰρ ἐνδεής τις ὑπῆρχεν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον, πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων," |
| Acts 5 38 | Et nunc itaque dico vobis, discedite ab hominibus istis, et sinite illos : quoniam si est ex hominibus consilium hoc aut opus, dissolvetur : | And now, therefore, I say to you: Refrain from these men and let them alone. For if this council or this work be of men, it will come to nought: | Καὶ τὰ νῦν λέγω ὑμῖν, ἀπόστητε ἀπὸ τῶν ἀνθρώπων τούτων, καὶ ἐάσατε αὐτούς· ὅτι ἐὰν ᾖ ἐξ ἀνθρώπων ἡ βουλὴ ἢ τὸ ἔργον τοῦτο, καταλυθήσεται·" |
| Acts 7 49 | [Caelum mihi sedes est : terra autem scabellum pedum meorum. Quam domum aedificabitis mihi ? dicit Dominus : aut quis locus requietionis meae est ? | Heaven is my throne and the earth my footstool. What house will you build me (saith the Lord)? Or what is the place of my resting? | Ὁ οὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου· ποῖον οἶκον οἰκοδομήσετέ μοι; λέγει κύριος· ἢ τίς τόπος τῆς καταπαύσεώς μου;" |
| Acts 10 28 | dixitque ad illos : Vos scitis quomodo abominatum sit viro Judaeo conjungi aut accedere ad alienigenam : sed mihi ostendit Deus neminem communem aut immundum dicere hominem. | And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. | ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·" |
| Acts 10 28 | dixitque ad illos : Vos scitis quomodo abominatum sit viro Judaeo conjungi aut accedere ad alienigenam : sed mihi ostendit Deus neminem communem aut immundum dicere hominem. | And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. | ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·" |
| Acts 11 8 | Dixi autem : Nequaquam Domine : quia commune aut immundum numquam introivit in os meum. | And I said: Not so, Lord: for nothing common or unclean hath ever entered into my mouth. | Εἶπον δέ, Μηδαμῶς, κύριε· ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου." |
| Acts 17 21 | (Athenienses autem omnes, et advenae hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.) | (Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.) | Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι καὶ ἀκούειν καινότερον." |
| Acts 17 21 | (Athenienses autem omnes, et advenae hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.) | (Now all the Athenians and strangers that were there employed themselves in nothing else, but either in telling or in hearing some new thing.) | Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι καὶ ἀκούειν καινότερον." |
| Acts 17 27 | quaerere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum. | That they should seek God, if haply they may feel after him or find him, although he be not far from every one of us. | ζητεῖν τὸν κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα." |
| Acts 17 29 | Genus ergo cum simus Dei, non debemus aestimare auro, aut argento, aut lapidi, sculpturae artis, et cogitationis hominis, divinum esse simile. | Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man. | Γένος οὖν ὑπάρχοντες τοῦ θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον." |
| Acts 17 29 | Genus ergo cum simus Dei, non debemus aestimare auro, aut argento, aut lapidi, sculpturae artis, et cogitationis hominis, divinum esse simile. | Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man. | Γένος οὖν ὑπάρχοντες τοῦ θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον." |
| Acts 18 14 | Incipiente autem Paulo aperire os, dixit Gallio ad Judaeos : Si quidem esset iniquum aliquid aut facinus pessimum, o viri Judaei, recte vos sustinerem. | And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you. | Μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα, εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους, Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν, ὦ Ἰουδαῖοι, κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν·" |
| Acts 20 33 | Argentum, et aurum, aut vestem nullius concupivi, sicut | I have not coveted any man's silver, gold or apparel, as | Ἀργυρίου ἢ χρυσίου ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα. |
| Acts 23 9 | Factus est autem clamor magnus. Et surgentes quidam pharisaeorum, pugnabant, dicentes : Nihil mali invenimus in homine isto : quid si spiritus locutus est ei, aut angelus ? | And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel? | Ἐγένετο δὲ κραυγὴ μεγάλη· καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν." |
| Acts 23 29 | Quem inveni accusari de quaestionibus legis ipsorum, nihil vero dignum morte aut vinculis habentem criminis. | Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands. | ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα." |
| Acts 24 12 | et neque in templo invenerunt me cum aliquo disputantem, aut concursum facientem turbae, neque in synagogis, neque in civitate : | And neither in the temple did they find me disputing with any man or causing any concourse of the people: neither in the synagogues, nor in the city. | καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν." |
| Acts 24 20 | aut hi ipsi dicant si quid invenerunt in me iniquitatis cum stem in concilio, | Or let these men themselves say if they found in me any iniquity, when standing before the council, | Ἢ αὐτοὶ οὗτοι εἰπάτωσαν, τί εὗρον ἐν ἐμοὶ ἀδίκημα, στάντος μου ἐπὶ τοῦ συνεδρίου," |
| Acts 25 6 | Demoratus autem inter eos dies non amplius quam octo aut decem, descendit Caesaream, et altera die sedit pro tribunali, et jussit Paulum adduci. | And having tarried among them no more than eight or ten days, he went down to Caesarea. And the next day, he sat in the judgment seat and commanded Paul to be brought. | ¶Διατρίψας δὲ ἐν αὐτοῖς ἡμέρας πλείους ἢ δέκα, καταβὰς εἰς Καισάρειαν, τῇ ἐπαύριον καθίσας ἐπὶ τοῦ βήματος ἐκέλευσεν τὸν Παῦλον ἀχθῆναι." |
| Acts 25 11 | Si enim nocui, aut dignum morte aliquid feci, non recuso mori : si vero nihil est eorum quae hi accusant me, nemo potest me illis donare. Caesarem appello. | For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar. | Εἰ μὲν γὰρ ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι." |
| Acts 26 31 | Et cum secessissent, loquebantur ad invicem, dicentes : Quia nihil morte aut vinculis dignum quid fecit homo iste. | And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands. | καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος." |
| Acts 28 17 | Post tertium autem diem convocavit primos Judaeorum. Cumque convenissent, dicebat eis : Ego, viri fratres, nihil adversus plebem faciens, aut morem paternum, vinctus ab Jerosolymis traditus sum in manus Romanorum, | And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans. | ¶Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν, ἔλεγεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ἐγὼ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων·" |
| Acts 28 21 | At illi dixerunt ad eum : Nos neque litteras accepimus de te a Judaea, neque adveniens aliquis fratrum nuntiavit, aut locutus est quid de te malum. | But they said to him: We neither received letters concerning thee from Judea: neither did any of the brethren that came hither relate or speak any evil of thee. | Οἱ δὲ πρὸς αὐτὸν εἶπον, Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν." |
| Romans 1 21 | Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt : sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum : | Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened. | διότι γνόντες τὸν θεόν, οὐχ ὡς θεὸν ἐδόξασαν ἢ εὐχαρίστησαν, ἀλλ’ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία." |
| Romans 2 15 | qui ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus, | Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another, | οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων," |
| Romans 3 1 | Quid ergo amplius Judaeo est ? aut quae utilitas circumcisionis ? | What advantage then hath the Jew: or what is the profit of circumcision? | Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;" |
| Romans 4 13 | Non enim per legem promissio Abrahae, aut semini ejus ut haeres esset mundi : sed per justitiam fidei. | For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith. | Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως." |
| Romans 9 11 | Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret), | For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand): | μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων, ἀλλ’ ἐκ τοῦ καλοῦντος," |
| Romans 9 11 | Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret), | For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand): | μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων, ἀλλ’ ἐκ τοῦ καλοῦντος," |
| Romans 10 7 | aut, Quis descendet in abyssum ? hoc est, Christum a mortuis revocare. | Or who shall descend into the deep? That is, to bring up Christ again from the dead. | ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον;- τοῦτ’ ἔστιν χριστὸν ἐκ νεκρῶν ἀναγαγεῖν." |
| Romans 10 14 | Quomodo ergo invocabunt, in quem non crediderunt ? aut quomodo credent ei, quem non audierunt ? quomodo autem audient sine praedicante ? | How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher? | Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; Πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; Πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος; |
| Romans 11 34 | Quis enim cognovit sensum Domini ? aut quis consiliarius ejus fuit ? | For who hath known the mind of the Lord? Or who hath been his counsellor? | Τίς γὰρ ἔγνω νοῦν κυρίου; Ἢ τίς σύμβουλος αὐτοῦ ἐγένετο; |
| Romans 11 35 | aut quis prior dedit illi, et retribuetur ei ? | Or who hath first given to him, and recompense shall be made him? | Ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;" |
| Romans 14 4 | Tu quis es, qui judicas alienum servum ? domino suo stat, aut cadit : stabit autem : potens est enim Deus statuere illum. | Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand. | Σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; Τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ· δυνατὸς γάρ ἐστιν ὁ θεὸς στῆσαι αὐτόν. |
| Romans 14 10 | Tu autem quid judicas fratrem tuum ? aut tu quare spernis fratrem tuum ? omnes enim stabimus ante tribunal Christi. | But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. | Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; Ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; Πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ χριστοῦ. |
| Romans 14 21 | Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur. | It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak. | Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ." |
| Romans 14 21 | Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur. | It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak. | Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ." |
| 1_Corinthians 1 13 | Divisus est Christus ? numquid Paulus crucifixus est pro vobis ? aut in nomine Pauli baptizati estis ? | Is Christ divided? Was Paul then crucified for you? Or were you baptized in the name of Paul? | Μεμέρισται ὁ χριστός; Μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;" |
| 1_Corinthians 2 1 | Et ego, cum venissem ad vos, fratres, veni non in sublimitate sermonis, aut sapientiae, annuntians vobis testimonium Christi. | And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ. | Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ’ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ θεοῦ." |
| 1_Corinthians 4 3 | Mihi autem pro minimo est ut a vobis judicer, aut ab humano die : sed neque meipsum judico. | But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self. | Ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ’ ὑμῶν ἀνακριθῶ, ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ’ οὐδὲ ἐμαυτὸν ἀνακρίνω." |
| 1_Corinthians 5 10 | non utique fornicariis hujus mundi, aut avaris, aut rapacibus, aut idolis servientibus : alioquin debueratis de hoc mundo exiisse. | I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world. | καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν." |
| 1_Corinthians 5 10 | non utique fornicariis hujus mundi, aut avaris, aut rapacibus, aut idolis servientibus : alioquin debueratis de hoc mundo exiisse. | I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world. | καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν." |
| 1_Corinthians 5 10 | non utique fornicariis hujus mundi, aut avaris, aut rapacibus, aut idolis servientibus : alioquin debueratis de hoc mundo exiisse. | I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world. | καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν." |
| 1_Corinthians 5 11 | Nunc autem scripsi vobis non commisceri : si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum ejusmodi nec cibum sumere. | But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. | Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν." |
| 1_Corinthians 5 11 | Nunc autem scripsi vobis non commisceri : si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum ejusmodi nec cibum sumere. | But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. | Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν." |
| 1_Corinthians 5 11 | Nunc autem scripsi vobis non commisceri : si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum ejusmodi nec cibum sumere. | But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. | Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν." |
| 1_Corinthians 5 11 | Nunc autem scripsi vobis non commisceri : si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum ejusmodi nec cibum sumere. | But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. | Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν." |
| 1_Corinthians 5 11 | Nunc autem scripsi vobis non commisceri : si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum ejusmodi nec cibum sumere. | But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. | Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν." |
| 1_Corinthians 7 11 | quod si discesserit, manere innuptam, aut viro suo reconciliari. Et vir uxorem non dimittat. | And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife. | ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω- καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι." |
| 1_Corinthians 7 15 | Quod si infidelis discedit, discedat : non enim servituti subjectus est frater, aut soror in hujusmodi : in pace autem vocavit nos Deus. | But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace. | Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ θεός." |
| 1_Corinthians 7 16 | Unde enim scis mulier, si virum salvum facies ? aut unde scis vir, si mulierem salvam facies ? | For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife? | Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; Ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;" |
| 1_Corinthians 9 6 | aut ego solus, et Barnabas, non habemus potestatem hoc operandi ? | Or I only and Barnabas, have not we power to do this? | Ἢ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; |
| 1_Corinthians 10 19 | Quid ergo ? dico quod idolis immolatum sit aliquid ? aut quod idolum, sit aliquid ? | What then? Do I say that what is offered in sacrifice to idols is any thing? Or that the idol is any thing? | Τί οὖν φημι; Ὅτι εἴδωλόν τί ἐστιν; Ἢ ὅτι εἰδωλόθυτόν τί ἐστιν; |
| 1_Corinthians 11 4 | Omnis vir orans, aut prophetans velato capite, deturpat caput suum. | Every man praying or prophesying with his head covered disgraceth his head. | Πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων, κατὰ κεφαλῆς ἔχων, καταισχύνει τὴν κεφαλὴν αὐτοῦ." |
| 1_Corinthians 11 5 | Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum : unum enim est ac si decalvetur. | But every woman praying or prophesying with her head not covered disgraceth her head: for it is all one as if she were shaven. | Πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ." |
| 1_Corinthians 11 6 | Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum. | For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head. | Εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω." |
| 1_Corinthians 11 22 | Numquid domos non habetis ad manducandum, et bibendum ? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent ? Quid dicam vobis ? laudo vos ? in hoc non laudo. | What, have you no houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. | Μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; Ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; Ἐπαινέσω ὑμᾶς ἐν τούτῳ; Οὐκ ἐπαινῶ." |
| 1_Corinthians 12 21 | Non potest autem oculus dicere manui : Opera tua non indigeo : aut iterum caput pedibus : Non estis mihi necessarii. | And the eye cannot say to the hand: I need not thy help. Nor again the head to the feet: I have no need of you. | Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω." |
| 1_Corinthians 13 1 | Si linguis hominum loquar, et angelorum, caritatem autem non habeam, factus sum velut aes sonans, aut cymbalum tinniens. | If I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον." |
| 1_Corinthians 14 6 | Nunc autem, fratres, si venero ad vos linguis loquens : quid vobis prodero, nisi vobis loquar aut in revelatione, aut in scientia, aut in prophetia, aut in doctrina ? | But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine? | Νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει, ἢ ἐν γνώσει, ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;" |
| 1_Corinthians 14 6 | Nunc autem, fratres, si venero ad vos linguis loquens : quid vobis prodero, nisi vobis loquar aut in revelatione, aut in scientia, aut in prophetia, aut in doctrina ? | But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine? | Νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει, ἢ ἐν γνώσει, ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;" |
| 1_Corinthians 14 6 | Nunc autem, fratres, si venero ad vos linguis loquens : quid vobis prodero, nisi vobis loquar aut in revelatione, aut in scientia, aut in prophetia, aut in doctrina ? | But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine? | Νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει, ἢ ἐν γνώσει, ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;" |
| 1_Corinthians 14 6 | Nunc autem, fratres, si venero ad vos linguis loquens : quid vobis prodero, nisi vobis loquar aut in revelatione, aut in scientia, aut in prophetia, aut in doctrina ? | But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine? | Νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει, ἢ ἐν γνώσει, ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;" |
| 1_Corinthians 14 7 | Tamen quae sine anima sunt vocem dantia, sive tibia, sive cithara ; nisi distinctionem sonituum dederint, quomodo scietur id quod canitur, aut quod citharizatur ? | Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped? | Ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλός, εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ διδῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;" |
| 1_Corinthians 14 23 | Si ergo conveniat universa ecclesia in unum, et omnes linguis loquantur, intrent autem idiotae, aut infideles : nonne dicent quod insanitis ? | If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad? | Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτό, καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;" |
| 1_Corinthians 14 27 | Sive lingua quis loquitur, secundum duos, aut ut multum tres, et per partes, et unus interpretatur. | If any speak with a tongue, let it be by two, or at the most by three, and in course: and let one interpret. | Εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω·" |
| 1_Corinthians 14 29 | Prophetae autem duo, aut tres dicant, et ceteri dijudicent. | And let the prophets speak, two or three: and let the rest judge. | Προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν." |
| 1_Corinthians 14 36 | An a vobis verbum Dei processit ? aut in vos solos pervenit ? | Or did the word of God come out from you? Or came it only unto you? | Ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ θεοῦ ἐξῆλθεν; Ἢ εἰς ὑμᾶς μόνους κατήντησεν; |
| 1_Corinthians 14 37 | Si quis videtur propheta esse, aut spiritualis, cognoscat quae scribo vobis, quia Domini sunt mandata. | If any seem to be a prophet or spiritual, let him know the things that I write to you, that they are the commandments of the Lord. | ¶Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν, ὅτι κυρίου εἰσὶν ἐντολαί." |
| 1_Corinthians 15 37 | et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum. | And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest. | καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον, εἰ τύχοι, σίτου ἤ τινος τῶν λοιπῶν·" |
| 2_Corinthians 1 17 | Cum ergo hoc voluissem, numquid levitate usus sum ? aut quae cogito, secundum carnem cogito, ut sit apud me Est et Non ? | Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not? | Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; Ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ’ ἐμοὶ τὸ Ναί, ναὶ καὶ τὸ Οὔ, οὔ;" |
| 2_Corinthians 3 1 | Incipimus iterum nosmetipsos commendare ? aut numquid egemus (sicut quidam) commendatitiis epistolis ad vos, aut ex vobis ? | Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you? | Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; Εἰ μὴ χρῄζομεν, ὥς τινες, συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς, ἢ ἐξ ὑμῶν συστατικῶν;" |
| 2_Corinthians 3 1 | Incipimus iterum nosmetipsos commendare ? aut numquid egemus (sicut quidam) commendatitiis epistolis ad vos, aut ex vobis ? | Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you? | Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν; Εἰ μὴ χρῄζομεν, ὥς τινες, συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς, ἢ ἐξ ὑμῶν συστατικῶν;" |
| 2_Corinthians 6 14 | Nolite jugum ducere cum infidelibus. Quae enim participatio justitiae cum iniquitate ? aut quae societas luci ad tenebras ? | Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness? | ¶Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις· τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ; Τίς δὲ κοινωνία φωτὶ πρὸς σκότος; |
| 2_Corinthians 6 15 | quae autem conventio Christi ad Belial ? aut quae pars fideli cum infideli ? | And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever? | Τίς δὲ συμφώνησις χριστῷ πρὸς Βελίαρ; Ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου; |
| 2_Corinthians 9 7 | Unusquisque, prout destinavit in corde suo, non ex tristitia, aut ex necessitate : hilarem enim datorem diligit Deus. | Every one as he hath determined in his heart, not with sadness or of necessity: for God loveth a cheerful giver. | Ἕκαστος καθὼς προαιρεῖται τῇ καρδίᾳ· μὴ ἐκ λύπης ἢ ἐξ ἀνάγκης· ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ θεός. |
| 2_Corinthians 10 12 | Non enim audemus inserere, aut comparare nos quibusdam, qui seipsos commendant : sed ipsi in nobis nosmetipsos metientes, et comparantes nosmetipsos nobis. | For we dare not match or compare ourselves with some that commend themselves: but we measure ourselves by ourselves and compare ourselves with ourselves. | Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων· ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες, καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς, οὐ συνιοῦσιν." |
| 2_Corinthians 11 4 | Nam si is qui venit, alium Christum praedicat, quem non praedicavimus, aut alium spiritum accipitis, quem non accepistis : aut aliud Evangelium, quod non recepistis : recte pateremini. | For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel, which you have not received: you might well bear with him. | Εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἠνείχεσθε." |
| 2_Corinthians 11 4 | Nam si is qui venit, alium Christum praedicat, quem non praedicavimus, aut alium spiritum accipitis, quem non accepistis : aut aliud Evangelium, quod non recepistis : recte pateremini. | For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel, which you have not received: you might well bear with him. | Εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἠνείχεσθε." |
| 2_Corinthians 11 7 | Aut numquid peccatum feci, meipsum humilians, ut vos exaltemini ? quoniam gratis Evangelium Dei evangelizavi vobis ? | Or did I commit a fault, humbling myself that you might be exalted, because I preached unto you the Gospel of God freely? | Ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε, ὅτι δωρεὰν τὸ τοῦ θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν;" |
| 2_Corinthians 12 6 | Nam etsi voluero gloriari, non ero insipiens : veritatem enim dicam : parco autem, ne quis me existimet supra id quod videt in me, aut aliquid audit ex me. | For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. | ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει τι ἐξ ἐμοῦ." |
| Galatians 1 8 | Sed licet nos aut angelus de caelo evangelizet vobis praeterquam quod evangelizavimus vobis, anathema sit. | But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. | None |
| Galatians 2 2 | Ascendi autem secundum revelationem : et contuli cum illis Evangelium, quod praedico in gentibus, seorsum autem iis qui videbantur aliquid esse : ne forte in vacuum currerem, aut cucurrissem. | And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain. | None |
| Galatians 3 15 | Fratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat. | Brethren (I speak after the manner of man), yet a man's testament, if it be confirmed, no man despiseth nor addeth to it. | None |
| Ephesians 3 20 | Ei autem, qui potens est omnia facere superabundanter quam petimus aut intelligimus, secundum virtutem, quae operatur in nobis : | Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us: | ¶Τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπὲρ ἐκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν, κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν," |
| Ephesians 5 3 | Fornicatio autem, et omnis immunditia, aut avaritia, nec nominetur in vobis, sicut decet sanctos : | But fornication and all uncleanness or covetousness, let it not so much as be named among you, as becometh saints: | Πορνεία δὲ καὶ πᾶσα ἀκαθαρσία ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·" |
| Ephesians 5 4 | aut turpitudo, aut stultiloquium, aut scurrilitas, quae ad rem non pertinet : sed magis gratiarum actio. | Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. | καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα· ἀλλὰ μᾶλλον εὐχαριστία." |
| Ephesians 5 4 | aut turpitudo, aut stultiloquium, aut scurrilitas, quae ad rem non pertinet : sed magis gratiarum actio. | Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. | καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα· ἀλλὰ μᾶλλον εὐχαριστία." |
| Ephesians 5 4 | aut turpitudo, aut stultiloquium, aut scurrilitas, quae ad rem non pertinet : sed magis gratiarum actio. | Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. | καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα· ἀλλὰ μᾶλλον εὐχαριστία." |
| Ephesians 5 5 | Hoc enim scitote intelligentes : quod omnis fornicator, aut immundus, aut avarus, quod est idolorum servitus, non habet haereditatem in regno Christi et Dei. | For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God. | Τοῦτο γάρ ἐστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ." |
| Ephesians 5 5 | Hoc enim scitote intelligentes : quod omnis fornicator, aut immundus, aut avarus, quod est idolorum servitus, non habet haereditatem in regno Christi et Dei. | For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God. | Τοῦτο γάρ ἐστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ." |
| Ephesians 5 27 | ut exhiberet ipse sibi gloriosam Ecclesiam, non habentem maculam, aut rugam, aut aliquid hujusmodi, sed ut sit sancta et immaculata. | That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. | ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπῖλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος." |
| Ephesians 5 27 | ut exhiberet ipse sibi gloriosam Ecclesiam, non habentem maculam, aut rugam, aut aliquid hujusmodi, sed ut sit sancta et immaculata. | That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. | ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπῖλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος." |
| Philippians 3 12 | non quod jam acceperim, aut jam perfectus sim : sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu. | Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus. | Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι· διώκω δέ, εἰ καὶ καταλάβω ἐφ’ ᾧ καὶ κατελήφθην ὑπὸ τοῦ χριστοῦ Ἰησοῦ." |
| Colossians 2 16 | Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniae, aut sabbatorum : | Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths, | ¶Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·" |
| Colossians 2 16 | Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniae, aut sabbatorum : | Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths, | ¶Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·" |
| Colossians 2 16 | Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniae, aut sabbatorum : | Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths, | ¶Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·" |
| Colossians 2 16 | Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniae, aut sabbatorum : | Let no man therefore judge you in meat or in drink or in respect of a festival day or of the new moon or of the sabbaths, | ¶Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·" |
| Colossians 3 17 | Omne, quodcumque facitis in verbo aut in opere, omnia in nomine Domini Jesu Christi, gratias agentes Deo et Patri per ipsum. | All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him. | Καὶ πᾶν ὅ τι ἂν ποιῆτε, ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ θεῷ καὶ πατρὶ δι’ αὐτοῦ." |
| 1_Thessalonians 2 19 | Quae est enim nostra spes aut gaudium, aut corona gloriae ? nonne vos ante Dominum nostrum Jesum Christum estis in adventu ejus ? | For what is our hope or joy or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming? | Τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως; Ἢ οὐχὶ καὶ ὑμεῖς, ἔμπροσθεν τοῦ κυρίου ἡμῶν Ἰησοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;" |
| 1_Thessalonians 2 19 | Quae est enim nostra spes aut gaudium, aut corona gloriae ? nonne vos ante Dominum nostrum Jesum Christum estis in adventu ejus ? | For what is our hope or joy or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming? | Τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως; Ἢ οὐχὶ καὶ ὑμεῖς, ἔμπροσθεν τοῦ κυρίου ἡμῶν Ἰησοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;" |
| 2_Thessalonians 2 4 | qui adversatur, et extollitur supra omne, quod dicitur Deus, aut quod colitur, ita ut in templo Dei sedeat ostendens se tamquam sit Deus. | Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. | ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἐστὶν θεός." |
| 1_Timothy 2 9 | Similiter et mulieres in habitu ornato, cum verecundia et sobrietate ornantes se, et non in tortis crinibus, aut auro, aut margaritis, vel veste pretiosa : | In like manner, women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire: | Ὡσαύτως καὶ τὰς γυναῖκας ἐν καταστολῇ κοσμίῳ, μετὰ αἰδοῦς καὶ σωφροσύνης, κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν, ἢ χρυσῷ, ἢ μαργαρίταις, ἢ ἱματισμῷ πολυτελεῖ," |
| 1_Timothy 2 9 | Similiter et mulieres in habitu ornato, cum verecundia et sobrietate ornantes se, et non in tortis crinibus, aut auro, aut margaritis, vel veste pretiosa : | In like manner, women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire: | Ὡσαύτως καὶ τὰς γυναῖκας ἐν καταστολῇ κοσμίῳ, μετὰ αἰδοῦς καὶ σωφροσύνης, κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν, ἢ χρυσῷ, ἢ μαργαρίταις, ἢ ἱματισμῷ πολυτελεῖ," |
| 1_Timothy 5 4 | Si qua autem vidua filios, aut nepotes habet : discat primum domum suam regere, et mutuam vicem reddere parentibus : hoc enim acceptum est coram Deo. | But if any widow have children or grandchildren, let her learn first to govern her own house and to make a return of duty to her parents; for this is acceptable before God. | Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ." |
| 1_Timothy 5 19 | Adversus presbyterum accusationem noli recipere, nisi sub duobus aut tribus testibus. | Against a priest receive not an accusation, but under two or three witnesses. | Κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ μὴ ἐπὶ δύο ἢ τριῶν μαρτύρων." |
| Titus 1 6 | si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriae, aut non subditos. | If any be without crime, the husband of one wife. having faithful children, not accused of riot or unruly. | εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα." |
| Titus 3 12 | Cum misero ad te Artemam, aut Tychicum, festina ad me venire Nicopolim : ibi enim statui hiemare. | When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter. | ¶Ὅταν πέμψω Ἀρτεμᾶν πρός σε ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν· ἐκεῖ γὰρ κέκρικα παραχειμάσαι." |
| Philemon 1 18 | si autem aliquid nocuit tibi, aut debet, hoc mihi imputa. | And if he hath wronged thee in any thing or is in thy debt, put that to my account. | Εἰ δέ τι ἠδίκησέν σε ἢ ὀφείλει, τοῦτο ἐμοὶ ἐλλόγει·" |
| Hebrews 2 6 | Testatus est autem in quodam loco quis, dicens : Quid est homo quod memor es ejus, aut filius hominis quoniam visitas eum ? | But one in a certain place hath testified, saying: What is man, that thou art mindful of him? Or the son of man, that thou visitest him? | Διεμαρτύρατο δέ πού τις λέγων, Τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Ἢ υἱὸς ἀνθρώπου, ὅτι ἐπισκέπτῃ αὐτόν;" |
| Hebrews 9 12 | neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, aeterna redemptione inventa. | Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. | οὐδὲ δι’ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος." |
| Hebrews 12 16 | Ne quis fornicator, aut profanus ut Esau : qui propter unam escam vendidit primitiva sua : | Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright. | μή τις πόρνος, ἢ βέβηλος, ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ." |
| James 2 3 | et intendatis in eum qui indutus est veste praeclara, et dixeritis ei : Tu sede hic bene : pauperi autem dicatis : Tu sta illic ; aut sede sub scabello pedum meorum : | And you have respect to him that is clothed with the fine apparel and shall say to him: Sit thou here well: but say to the poor man: Stand thou there, or: Sit under my footstool: | καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπράν, καὶ εἴπητε αὐτῷ, Σὺ κάθου ὧδε καλῶς, καὶ τῷ πτωχῷ εἴπητε, Σὺ στῆθι ἐκεῖ, ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου·" |
| James 3 12 | Numquid potest, fratres mei, ficus uvas facere, aut vitis ficus ? Sic neque salsa dulcem potest facere aquam. | Can the fig tree, my brethren, bear grapes? Or the vine, figs? So neither can the salt water yield sweet. | Μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι, ἢ ἄμπελος σῦκα; Οὕτως οὐδεμία πηγὴ ἁλυκὸν καὶ γλυκὺ ποιῆσαι ὕδωρ." |
| James 4 11 | Nolite detrahere alterutrum fratres. Qui detrahit fratri, aut qui judicat fratrem suum, detrahit legi, et judicat legem. Si autem judicas legem, non es factor legis, sed judex. | Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge. | ¶Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. Ὁ καταλαλῶν ἀδελφοῦ, καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου, καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής." |
| James 4 13 | Tu autem quis es, qui judicas proximum ? Ecce nunc qui dicitis : Hodie, aut crastino ibimus in illam civitatem, et faciemus ibi quidem annum, et mercabimur, et lucrum faciemus : | But who art thou that judgest thy neighbour? Behold, now you that say: To-day or to-morrow we will go into such a city, and there we will spend a year and will traffic and make our gain. | ¶Ἄγε νῦν οἱ λέγοντες, Σήμερον καὶ αὔριον πορευσώμεθα εἰς τήνδε τὴν πόλιν, καὶ ποιήσωμεν ἐκεῖ ἐνιαυτὸν ἕνα, καὶ ἐμπορευσώμεθα, καὶ κερδήσωμεν·" |
| James 4 15 | Quae est enim vita vestra ? vapor est ad modicum parens, et deinceps exterminabitur ; pro eo ut dicatis : Si Dominus voluerit. Et : Si vixerimus, faciemus hoc, aut illud. | For what is your life? It is a vapour which appeareth for a little while and afterwards shall vanish away. For that you should say: If the Lord will, and, If we shall live, we will do this or that. | Ἀντὶ τοῦ λέγειν ὑμᾶς, Ἐὰν ὁ κύριος θελήσῃ, καὶ ζήσωμεν, καὶ ποιήσωμεν τοῦτο ἢ ἐκεῖνο." |
| 1_Peter 3 3 | Quarum non sit extrinsecus capillatura, aut circumdatio auri, aut indumenti vestimentorum cultus : | Whose adorning, let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel: | Ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν, καὶ περιθέσεως χρυσίων, ἢ ἐνδύσεως ἱματίων κόσμος·" |
| 1_Peter 3 3 | Quarum non sit extrinsecus capillatura, aut circumdatio auri, aut indumenti vestimentorum cultus : | Whose adorning, let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel: | Ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν, καὶ περιθέσεως χρυσίων, ἢ ἐνδύσεως ἱματίων κόσμος·" |
| 1_Peter 4 15 | Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor. | But let none of you suffer as a murderer or a thief or a railer or coveter of other men's things. | Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεύς, ἢ κλέπτης, ἢ κακοποιός, ἢ ὡς ἀλλοτριοεπίσκοπος·" |
| 1_Peter 4 15 | Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor. | But let none of you suffer as a murderer or a thief or a railer or coveter of other men's things. | Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεύς, ἢ κλέπτης, ἢ κακοποιός, ἢ ὡς ἀλλοτριοεπίσκοπος·" |
| 1_Peter 4 15 | Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor. | But let none of you suffer as a murderer or a thief or a railer or coveter of other men's things. | Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεύς, ἢ κλέπτης, ἢ κακοποιός, ἢ ὡς ἀλλοτριοεπίσκοπος·" |
| 2_Peter 3 4 | dicentes : Ubi est promissio, aut adventus ejus ? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturae. | Saying: Where is his promise or his coming? For since the time that the fathers slept, all things continue as they were from the beginning of the creation. | καὶ λέγοντες, Ποῦ ἐστὶν ἡ ἐπαγγελία τῆς παρουσίας αὐτοῦ; Ἀφ’ ἧς γὰρ οἱ πατέρες ἐκοιμήθησαν, πάντα οὕτως διαμένει ἀπ’ ἀρχῆς κτίσεως." |
| Apocalypse 3 15 | Scio opera tua : quia neque frigidus es, neque calidus : utinam frigidus esses, aut calidus : | I know thy works, that thou art neither cold nor hot. I would thou wert cold or hot. | Οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός· ὄφελον ψυχρὸς ἦς ἢ ζεστός." |
| Apocalypse 13 16 | Et faciet omnes pusillos, et magnos, et divites, et pauperes, et liberos, et servos habere caracterem in dextera manu sua, aut in frontibus suis : | And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand or on their foreheads: | Καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δώσωσιν αὐτοῖς χαράγματα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς, ἢ ἐπὶ τὸ μέτωπον αὐτῶν," |
| Apocalypse 13 17 | et nequis possit emere, aut vendere, nisi qui habet caracterem, aut nomen bestiae, aut numerum nominis ejus. | And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. | καὶ ἵνα μή τις δύναται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ." |
| Apocalypse 13 17 | et nequis possit emere, aut vendere, nisi qui habet caracterem, aut nomen bestiae, aut numerum nominis ejus. | And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. | καὶ ἵνα μή τις δύναται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ." |
| Apocalypse 13 17 | et nequis possit emere, aut vendere, nisi qui habet caracterem, aut nomen bestiae, aut numerum nominis ejus. | And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. | καὶ ἵνα μή τις δύναται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ." |
| Apocalypse 14 9 | Et tertius angelus secutus est illos, dicens voce magna : Si quis adoraverit bestiam, et imaginem ejus, et acceperit caracterem in fronte sua, aut in manu sua : | And the third angel followed them, saying with a loud voice: If any man shall adore the beast and his image and receive his character in his forehead or in his hand, | ¶Καὶ ἄλλος ἄγγελος τρίτος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ," |
| Apocalypse 20 4 | Et vidi sedes, et sederunt super eas, et judicium datum est illis : et animas decollatorum propter testimonium Jesu, et propter verbum Dei, et qui non adoraverunt bestiam, neque imaginem ejus, nec acceperunt caracterem ejus in frontibus, aut in manibus suis, et vixerunt, et regnaverunt cum Christo mille annis. | And I saw seats. And they sat upon them: and judgment was given unto them. And the souls of them that were beheaded for the testimony of Jesus and for the word of God and who had not adored the beast nor his image nor received his character on their foreheads or in their hands. And they lived and reigned with Christ a thousand years. | ¶Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπ’ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς· καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τὸ θηρίον, οὐδὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν, καὶ ἐβασίλευσαν μετὰ τοῦ χριστοῦ τὰ χίλια ἔτη." |
| Apocalypse 21 27 | Non intrabit in eam aliquod coinquinatum, aut abominationem faciens et mendacium, nisi qui scripti sunt in libro vitae Agni. | There shall not enter into it any thing defiled or that worketh abomination or maketh a lie: but they that are written in the book of life of the Lamb. | καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινόν, καὶ ποιοῦν βδέλυγμα καὶ ψεῦδος· εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου." |