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Word ἁμαρτία

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Genesis 15 16 Generatione autem quarta revertentur huc : necdum enim completae sunt iniquitates Amorrhaeorum usque ad praesens tempus. But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time. Τετάρτῃ δὲ γενεᾷ ἀποστραφήσονται ὧδε· οὔπω γὰρ ἀναπεπλήρωνται αἱ ἁμαρτίαι τῶν Ἀμοῤῥαίων ἕως τοῦ νῦν.
Genesis 15 16 Generatione autem quarta revertentur huc : necdum enim completae sunt iniquitates Amorrhaeorum usque ad praesens tempus. But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time. Τετάρτῃ δὲ γενεᾷ ἀποστραφήσονται ὧδε· οὔπω γὰρ ἀναπεπλήρωνται αἱ ἁμαρτίαι τῶν Ἀμοῤῥαίων ἕως τοῦ νῦν.
Genesis 15 16 Generatione autem quarta revertentur huc : necdum enim completae sunt iniquitates Amorrhaeorum usque ad praesens tempus. But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time. Τετάρτῃ δὲ γενεᾷ ἀποστραφήσονται ὧδε· οὔπω γὰρ ἀναπεπλήρωνται αἱ ἁμαρτίαι τῶν Ἀμοῤῥαίων ἕως τοῦ νῦν.
Genesis 18 20 Dixit itaque Dominus : Clamor Sodomorum et Gomorrhae multiplicatus est, et peccatum eorum aggravatum est nimis. And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous. Εἶπε δὲ Κύριος, κραυγὴ Σοδόμων καὶ Γομόῤῥας πεπλήθυνται πρὸς μὲ, καὶ αἱ ἁμαρτίαι αὐτῶν μεγάλαι σφόδρα.
Genesis 18 20 Dixit itaque Dominus : Clamor Sodomorum et Gomorrhae multiplicatus est, et peccatum eorum aggravatum est nimis. And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous. Εἶπε δὲ Κύριος, κραυγὴ Σοδόμων καὶ Γομόῤῥας πεπλήθυνται πρὸς μὲ, καὶ αἱ ἁμαρτίαι αὐτῶν μεγάλαι σφόδρα.
Genesis 18 20 Dixit itaque Dominus : Clamor Sodomorum et Gomorrhae multiplicatus est, et peccatum eorum aggravatum est nimis. And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous. Εἶπε δὲ Κύριος, κραυγὴ Σοδόμων καὶ Γομόῤῥας πεπλήθυνται πρὸς μὲ, καὶ αἱ ἁμαρτίαι αὐτῶν μεγάλαι σφόδρα.
Genesis 20 9 Vocavit autem Abimelech etiam Abraham, et dixit ei : Quid fecisti nobis ? quid peccavimus in te, quia induxisti super me et super regnum meum peccatum grande ? quae non debuisti facere, fecisti nobis. And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do. Καὶ ἐκάλεσεν Ἀβιμέλεχ τὸν Ἁβραὰμ καὶ εἶπεν αὐτῷ, τί τοῦτο ἐποίησας ἡμῖν; μήτι ἡμάρτομεν εἰς σὲ, ὅτι ἐπήγαγες ἐπʼ ἐμὲ καὶ ἐπὶ τὴν βασιλείαν μου ἁμαρτίαν μεγάλην; ἔργον ὃ οὐδεὶς ποιήσει, πεποίηκάς μοι.
Genesis 20 9 Vocavit autem Abimelech etiam Abraham, et dixit ei : Quid fecisti nobis ? quid peccavimus in te, quia induxisti super me et super regnum meum peccatum grande ? quae non debuisti facere, fecisti nobis. And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do. Καὶ ἐκάλεσεν Ἀβιμέλεχ τὸν Ἁβραὰμ καὶ εἶπεν αὐτῷ, τί τοῦτο ἐποίησας ἡμῖν; μήτι ἡμάρτομεν εἰς σὲ, ὅτι ἐπήγαγες ἐπʼ ἐμὲ καὶ ἐπὶ τὴν βασιλείαν μου ἁμαρτίαν μεγάλην; ἔργον ὃ οὐδεὶς ποιήσει, πεποίηκάς μοι.
Genesis 20 9 Vocavit autem Abimelech etiam Abraham, et dixit ei : Quid fecisti nobis ? quid peccavimus in te, quia induxisti super me et super regnum meum peccatum grande ? quae non debuisti facere, fecisti nobis. And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do. Καὶ ἐκάλεσεν Ἀβιμέλεχ τὸν Ἁβραὰμ καὶ εἶπεν αὐτῷ, τί τοῦτο ἐποίησας ἡμῖν; μήτι ἡμάρτομεν εἰς σὲ, ὅτι ἐπήγαγες ἐπʼ ἐμὲ καὶ ἐπὶ τὴν βασιλείαν μου ἁμαρτίαν μεγάλην; ἔργον ὃ οὐδεὶς ποιήσει, πεποίηκάς μοι.
Genesis 41 9 Tunc demum reminiscens pincernarum magister, ait : Confiteor peccatum meum : Then at length the chief butler remembering, said: I confess my sin: Καὶ ἐλάλησεν ὁ ἀρχιοινοχόος πρὸς Φαραὼ, λέγων, τὴν ἁμαρτίαν μου ἀναμιμνήσκω σήμερον.
Genesis 41 9 Tunc demum reminiscens pincernarum magister, ait : Confiteor peccatum meum : Then at length the chief butler remembering, said: I confess my sin: Καὶ ἐλάλησεν ὁ ἀρχιοινοχόος πρὸς Φαραὼ, λέγων, τὴν ἁμαρτίαν μου ἀναμιμνήσκω σήμερον.
Genesis 41 9 Tunc demum reminiscens pincernarum magister, ait : Confiteor peccatum meum : Then at length the chief butler remembering, said: I confess my sin: Καὶ ἐλάλησεν ὁ ἀρχιοινοχόος πρὸς Φαραὼ, λέγων, τὴν ἁμαρτίαν μου ἀναμιμνήσκω σήμερον.
Genesis 42 21 et locuti sunt ad invicem : Merito haec patimur, quia peccavimus in fratrem nostrum, videntes angustiam animae illius, dum deprecaretur nos, et non audivimus : idcirco venit super nos ista tribulatio. And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us. Καὶ εἶπεν ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ, ναὶ, ἐν ἁμαρτίαις γάρ ἐσμεν περὶ τοῦ ἀδελφοῦ ἡμῶν, ὅτι ὑπερίδομεν τὴν θλίψιν τῆς ψυχῆς αὐτοῦ, ὅτε κατεδέετο ἡμῶν, καὶ οὐκ εἰσηκούσαμεν αὐτοῦ· καὶ ἕνεκεν τούτου ἐπῆλθεν ἐφʼ ἡμᾶς ἡ θλίψις αὕτη.
Genesis 42 21 et locuti sunt ad invicem : Merito haec patimur, quia peccavimus in fratrem nostrum, videntes angustiam animae illius, dum deprecaretur nos, et non audivimus : idcirco venit super nos ista tribulatio. And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us. Καὶ εἶπεν ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ, ναὶ, ἐν ἁμαρτίαις γάρ ἐσμεν περὶ τοῦ ἀδελφοῦ ἡμῶν, ὅτι ὑπερίδομεν τὴν θλίψιν τῆς ψυχῆς αὐτοῦ, ὅτε κατεδέετο ἡμῶν, καὶ οὐκ εἰσηκούσαμεν αὐτοῦ· καὶ ἕνεκεν τούτου ἐπῆλθεν ἐφʼ ἡμᾶς ἡ θλίψις αὕτη.
Genesis 42 21 et locuti sunt ad invicem : Merito haec patimur, quia peccavimus in fratrem nostrum, videntes angustiam animae illius, dum deprecaretur nos, et non audivimus : idcirco venit super nos ista tribulatio. And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us. Καὶ εἶπεν ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ, ναὶ, ἐν ἁμαρτίαις γάρ ἐσμεν περὶ τοῦ ἀδελφοῦ ἡμῶν, ὅτι ὑπερίδομεν τὴν θλίψιν τῆς ψυχῆς αὐτοῦ, ὅτε κατεδέετο ἡμῶν, καὶ οὐκ εἰσηκούσαμεν αὐτοῦ· καὶ ἕνεκεν τούτου ἐπῆλθεν ἐφʼ ἡμᾶς ἡ θλίψις αὕτη.
Genesis 50 17 ut haec tibi verbis illius diceremus : Obsecro ut obliviscaris sceleris fratrum tuorum, et peccati atque malitiae quam exercuerunt in te : nos quoque oramus ut servis Dei patris tui dimittas iniquitatem hanc. Quibus auditis flevit Joseph. That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept. οὕτως ἔπω Ἰωσήφ ἀφίημι αὐτός ὁ ἀδικία καί ὁ ἁμαρτία αὐτός ὅτι πονηρός σοί ἐνδείκνυμι καί νῦν δέχομαι ὁ ἀδικία ὁ θεράπων ὁ θεός ὁ πατήρ σοῦ καί κλαίω Ἰωσήφ λαλέω αὐτός πρός αὐτός
Genesis 50 17 ut haec tibi verbis illius diceremus : Obsecro ut obliviscaris sceleris fratrum tuorum, et peccati atque malitiae quam exercuerunt in te : nos quoque oramus ut servis Dei patris tui dimittas iniquitatem hanc. Quibus auditis flevit Joseph. That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept. οὕτως ἔπω Ἰωσήφ ἀφίημι αὐτός ὁ ἀδικία καί ὁ ἁμαρτία αὐτός ὅτι πονηρός σοί ἐνδείκνυμι καί νῦν δέχομαι ὁ ἀδικία ὁ θεράπων ὁ θεός ὁ πατήρ σοῦ καί κλαίω Ἰωσήφ λαλέω αὐτός πρός αὐτός
Exodus 10 17 Sed nunc dimittite peccatum mihi etiam hac vice, et rogate Dominum Deum vestrum, ut auferat a me mortem istam. But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death. Προσδέξασθε οὖν μου τὴν ἁμαρτίαν ἔτι νῦν, καὶ προσεύξασθε πρὸς Κύριον τὸν Θεὸν ὑμῶν, καὶ περιελέτω ἀπʼ ἐμοῦ τὸν θάνατον τοῦτον.
Exodus 10 17 Sed nunc dimittite peccatum mihi etiam hac vice, et rogate Dominum Deum vestrum, ut auferat a me mortem istam. But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death. Προσδέξασθε οὖν μου τὴν ἁμαρτίαν ἔτι νῦν, καὶ προσεύξασθε πρὸς Κύριον τὸν Θεὸν ὑμῶν, καὶ περιελέτω ἀπʼ ἐμοῦ τὸν θάνατον τοῦτον.
Exodus 20 5 Non adorabis ea, neque coles : ego sum Dominus Deus tuus fortis, zelotes, visitans iniquitatem patrum in filios, in tertiam et quartam generationem eorum qui oderunt me : Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me: Οὐ προσκυνήσεις αὐτοῖς, οὐδὲ μὴ λατρεύσεις αὐτοῖς· ἐγὼ γάρ εἰμι Κύριος ὁ Θεός σου, Θεὸς ζηλωτὴς, ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα, ἕως τρίτης καὶ τετάρτης γενεᾶς τοῖς μισοῦσί με,
Exodus 20 5 Non adorabis ea, neque coles : ego sum Dominus Deus tuus fortis, zelotes, visitans iniquitatem patrum in filios, in tertiam et quartam generationem eorum qui oderunt me : Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me: Οὐ προσκυνήσεις αὐτοῖς, οὐδὲ μὴ λατρεύσεις αὐτοῖς· ἐγὼ γάρ εἰμι Κύριος ὁ Θεός σου, Θεὸς ζηλωτὴς, ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα, ἕως τρίτης καὶ τετάρτης γενεᾶς τοῖς μισοῦσί με,
Exodus 28 43 et utentur eis Aaron et filii ejus quando ingredientur tabernaculum testimonii, vel quando appropinquant ad altare ut ministrent in sanctuario, ne iniquitatis rei moriantur. Legitimum sempiternum erit Aaron, et semini ejus post eum. And Aaron and his sons shall use them when they shall go into the tabernacle of the testimony, or when they approach to the altar to minister in the sanctuary. lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him. καί ἔχω Ἀαρών αὐτός καί ὁ υἱός αὐτός ὥς ἄν εἰσπορεύομαι εἰς ὁ σκηνή ὁ μαρτύριον ἤ ὅταν προσπορεύομαι λειτουργέω πρός ὁ θυσιαστήριον ὁ ἅγιος καί οὐ ἐπάγω πρός ἑαυτοῦ ἁμαρτία ἵνα μή ἀποθνήσκω νόμιμος αἰώνιος αὐτός καί ὁ σπέρμα αὐτός μετά αὐτός
Exodus 29 14 carnes vero vituli et corium et fimum combures foris extra castra, eo quod pro peccato sit. But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin. Τὰ δὲ κρέατα τοῦ μόσχου, καὶ τὸ δέρμα, καὶ τὴν κόπρον κατακαύσεις πυρὶ ἔξω τῆς παρεμβολῆς· ἁμαρτίας γάρ ἐστι.
Exodus 29 14 carnes vero vituli et corium et fimum combures foris extra castra, eo quod pro peccato sit. But the flesh of the calf, and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin. Τὰ δὲ κρέατα τοῦ μόσχου, καὶ τὸ δέρμα, καὶ τὴν κόπρον κατακαύσεις πυρὶ ἔξω τῆς παρεμβολῆς· ἁμαρτίας γάρ ἐστι.
Exodus 29 36 et vitulum pro peccato offeres per singulos dies ad expiandum. Mundabisque altare cum immolaveris expiationis hostiam, et unges illud in sanctificationem. And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it. Καὶ τὸ μοσχάριον τῆς ἁμαρτίας ποιήσεις τῇ ἡμέρᾳ τοῦ καθαρισμοῦ· καὶ καθαριεῖς τὸ θυσιαστήριον ἐν τῷ ἁγιάζειν σε ἐπʼ αὐτῷ· καὶ χρίσεις αὐτὸ ὥστε ἁγιάσαι αὐτό.
Exodus 29 36 et vitulum pro peccato offeres per singulos dies ad expiandum. Mundabisque altare cum immolaveris expiationis hostiam, et unges illud in sanctificationem. And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it. Καὶ τὸ μοσχάριον τῆς ἁμαρτίας ποιήσεις τῇ ἡμέρᾳ τοῦ καθαρισμοῦ· καὶ καθαριεῖς τὸ θυσιαστήριον ἐν τῷ ἁγιάζειν σε ἐπʼ αὐτῷ· καὶ χρίσεις αὐτὸ ὥστε ἁγιάσαι αὐτό.
Exodus 30 10 Et deprecabitur Aaron super cornua ejus semel per annum, in sanguine quod oblatum est pro peccato, et placabit super eo in generationibus vestris. Sanctum sanctorum erit Domino. And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin; and shall make atonement upon it in your generations. It shall be most holy to the Lord. Καὶ ἐξιλάσεται ἐπʼ αὐτοῦ Ἀαρὼν ἐπὶ τῶν κεράτων αὐτοῦ ἅπαξ τοῦ ἐνιαυτοῦ· ἀπὸ τοῦ αἵματος τοῦ καθαρισμοῦ καθαριεῖ αὐτὸ εἰς γενεὰς αὐτῶν· ἅγιον τῶν ἁγίων ἐστὶ Κυρίῳ.
Exodus 32 21 Dixitque ad Aaron : Quid tibi fecit hic populus, ut induceres super eum peccatum maximum ? And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin? καὶ εἶπε Μωυσῆς τῷ Ἀαρὼν, Τί ἐποίησέ σοι ὁ λαὸς οὗτος, ὅτι ἐπήγαγες ἐπʼ αὐτοὺς ἁμαρτίαν μεγάλην;
Exodus 32 21 Dixitque ad Aaron : Quid tibi fecit hic populus, ut induceres super eum peccatum maximum ? And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin? καὶ εἶπε Μωυσῆς τῷ Ἀαρὼν, Τί ἐποίησέ σοι ὁ λαὸς οὗτος, ὅτι ἐπήγαγες ἐπʼ αὐτοὺς ἁμαρτίαν μεγάλην;
Exodus 32 30 Facto autem altero die, locutus est Moyses ad populum : Peccastis peccatum maximum : ascendam ad Dominum, si quomodo quivero eum deprecari pro scelere vestro. And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime. Καὶ ἐγένετο μετὰ τὴν αὔριον εἶπε Μωυσῆς πρὸς τὸν λαὸν, ὑμεῖς ἡμαρτήκατε ἁμαρτίαν μεγάλη· καὶ νῦν ἀναβήσομαι πρὸς τὸν Θεὸν, ἵνα ἐξιλάσωμαι περὶ τῆς ἁμαρτίας ὑμῶν.
Exodus 32 30 Facto autem altero die, locutus est Moyses ad populum : Peccastis peccatum maximum : ascendam ad Dominum, si quomodo quivero eum deprecari pro scelere vestro. And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime. Καὶ ἐγένετο μετὰ τὴν αὔριον εἶπε Μωυσῆς πρὸς τὸν λαὸν, ὑμεῖς ἡμαρτήκατε ἁμαρτίαν μεγάλη· καὶ νῦν ἀναβήσομαι πρὸς τὸν Θεὸν, ἵνα ἐξιλάσωμαι περὶ τῆς ἁμαρτίας ὑμῶν.
Exodus 32 30 Facto autem altero die, locutus est Moyses ad populum : Peccastis peccatum maximum : ascendam ad Dominum, si quomodo quivero eum deprecari pro scelere vestro. And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime. Καὶ ἐγένετο μετὰ τὴν αὔριον εἶπε Μωυσῆς πρὸς τὸν λαὸν, ὑμεῖς ἡμαρτήκατε ἁμαρτίαν μεγάλη· καὶ νῦν ἀναβήσομαι πρὸς τὸν Θεὸν, ἵνα ἐξιλάσωμαι περὶ τῆς ἁμαρτίας ὑμῶν.
Exodus 32 30 Facto autem altero die, locutus est Moyses ad populum : Peccastis peccatum maximum : ascendam ad Dominum, si quomodo quivero eum deprecari pro scelere vestro. And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime. Καὶ ἐγένετο μετὰ τὴν αὔριον εἶπε Μωυσῆς πρὸς τὸν λαὸν, ὑμεῖς ἡμαρτήκατε ἁμαρτίαν μεγάλη· καὶ νῦν ἀναβήσομαι πρὸς τὸν Θεὸν, ἵνα ἐξιλάσωμαι περὶ τῆς ἁμαρτίας ὑμῶν.
Exodus 32 31 Reversusque ad Dominum, ait : Obsecro, peccavit populus iste peccatum maximum, feceruntque sibi deos aureos : aut dimitte eis hanc noxam, And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass, Ὑπέστρεψε δὲ Μωυσῆς πρὸς Κύριον, καὶ εἶπε, δέομαι, κύριε· ἡμάρτηκεν ὁ λαὸς οὗτος ἁμαρτίαν μεγάλην, καὶ ἐποίησαν ἑαυτοῖς θεοὺς χρυσοῦς.
Exodus 32 31 Reversusque ad Dominum, ait : Obsecro, peccavit populus iste peccatum maximum, feceruntque sibi deos aureos : aut dimitte eis hanc noxam, And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass, Ὑπέστρεψε δὲ Μωυσῆς πρὸς Κύριον, καὶ εἶπε, δέομαι, κύριε· ἡμάρτηκεν ὁ λαὸς οὗτος ἁμαρτίαν μεγάλην, καὶ ἐποίησαν ἑαυτοῖς θεοὺς χρυσοῦς.
Exodus 32 32 aut si non facis, dele me de libro tuo quem scripsisti. Or if thou do not, strike me out of the book that thou hast written. Καὶ νῦν εἰ μὲν ἀφεῖς αὐτοῖς τὴν ἁμαρτίαν αὐτῶν, ἄφες· εἰ δὲ μή, ἐξάλειψόν με ἐκ τῆς βίβλου σου, ἧς ἔγραψας.
Exodus 32 32 aut si non facis, dele me de libro tuo quem scripsisti. Or if thou do not, strike me out of the book that thou hast written. Καὶ νῦν εἰ μὲν ἀφεῖς αὐτοῖς τὴν ἁμαρτίαν αὐτῶν, ἄφες· εἰ δὲ μή, ἐξάλειψόν με ἐκ τῆς βίβλου σου, ἧς ἔγραψας.
Exodus 32 34 tu autem vade, et duc populum istum quo locutus sum tibi : angelus meus praecedet te. Ego autem in die ultionis visitabo et hoc peccatum eorum. But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs. Νυνὶ δὲ βάδιζε, κατάβηθι, καὶ ὁδήγησον τὸν λαὸν τοῦτον εἰς τὸν τόπον, ὃν εἶπά σοι· ἰδοὺ ὁ ἄγγελός μου προπορεύσεται πρὸ προσώπου σου· ᾖ δʼ ἂν ἡμέρᾳ ἐπισκέπτωμαι, ἐπάξω ἐπʼ αὐτοὺς τὴν ἁμαρτίαν αὐτῶν
Exodus 32 34 tu autem vade, et duc populum istum quo locutus sum tibi : angelus meus praecedet te. Ego autem in die ultionis visitabo et hoc peccatum eorum. But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs. Νυνὶ δὲ βάδιζε, κατάβηθι, καὶ ὁδήγησον τὸν λαὸν τοῦτον εἰς τὸν τόπον, ὃν εἶπά σοι· ἰδοὺ ὁ ἄγγελός μου προπορεύσεται πρὸ προσώπου σου· ᾖ δʼ ἂν ἡμέρᾳ ἐπισκέπτωμαι, ἐπάξω ἐπʼ αὐτοὺς τὴν ἁμαρτίαν αὐτῶν
Exodus 34 7 qui custodis misericordiam in millia ; qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est ; qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem. Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren unto the third and fourth generation. καὶ δικαιοσύνην διατηρῶν καὶ ἔλεος εἰς χιλιάδας, ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας, καὶ οὐ καθαριεῖ τὸν ἔνοχον, ἐπάγων ἀνομίας πατέρων ἐπὶ τέκνα καὶ ἐπὶ τέκνα τέκνων ἐπὶ τρίτην καὶ τετάρτην γενεάν.
Exodus 34 7 qui custodis misericordiam in millia ; qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est ; qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem. Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren unto the third and fourth generation. καὶ δικαιοσύνην διατηρῶν καὶ ἔλεος εἰς χιλιάδας, ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας, καὶ οὐ καθαριεῖ τὸν ἔνοχον, ἐπάγων ἀνομίας πατέρων ἐπὶ τέκνα καὶ ἐπὶ τέκνα τέκνων ἐπὶ τρίτην καὶ τετάρτην γενεάν.
Exodus 34 9 ait : Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim durae cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas. Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us. καὶ εἶπεν, εἰ εὕρηκα χάριν ἐνώπιόν σου, συμπορευθήτω ὁ Κύριός μου μεθʼ ἡμῶν· ὁ λαὸς γὰρ σκληροτράχηλός ἐστι, καὶ ἀφελεῖς σὺ τὰς ἁμαρτίας ἡμῶν, καὶ τὰς ἀνομίας ἡμῶν, καὶ ἐσόμεθά σοι.
Exodus 34 9 ait : Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim durae cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas. Said: If I have found grace in thy sight, O Lord, I beseech thee that thou wilt go with us, (for it is a stiffnecked people) and take away our iniquities and sin, and possess us. καὶ εἶπεν, εἰ εὕρηκα χάριν ἐνώπιόν σου, συμπορευθήτω ὁ Κύριός μου μεθʼ ἡμῶν· ὁ λαὸς γὰρ σκληροτράχηλός ἐστι, καὶ ἀφελεῖς σὺ τὰς ἁμαρτίας ἡμῶν, καὶ τὰς ἀνομίας ἡμῶν, καὶ ἐσόμεθά σοι.
Leviticus 4 3 si sacerdos, qui unctus est, peccaverit, delinquere faciens populum, offeret pro peccato suo vitulum immaculatum Domino : If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. Ἐὰν μὲν ὁ ἀρχιερεὺς ὁ κεχρισμένος ἁμάρτῃ τοῦ τὸν λαὸν ἁμαρτεῖν, καὶ προσάξει περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, μόσχον ἐκ βοῶν ἄμωμον τῷ Κυρίῳ περὶ τῆς ἁμαρτίας.
Leviticus 4 3 si sacerdos, qui unctus est, peccaverit, delinquere faciens populum, offeret pro peccato suo vitulum immaculatum Domino : If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish. Ἐὰν μὲν ὁ ἀρχιερεὺς ὁ κεχρισμένος ἁμάρτῃ τοῦ τὸν λαὸν ἁμαρτεῖν, καὶ προσάξει περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, μόσχον ἐκ βοῶν ἄμωμον τῷ Κυρίῳ περὶ τῆς ἁμαρτίας.
Leviticus 4 8 Et adipem vituli auferet pro peccato, tam eum qui vitalia operit quam omnia quae intrinsecus sunt : And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards: Καὶ πὰν τὸ στέαρ τοῦ μόσχου τοῦ τῆς ἁμαρτίας περιελεῖ ἀπʼ αὐτοῦ, τὸ στέαρ τὸ κατακαλύπτον τὰ ἐνδόσθια, καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῶν ἐνδοσθίων,
Leviticus 4 14 et postea intellexerit peccatum suum, offeret pro peccato suo vitulum, adducetque eum ad ostium tabernaculi. And afterwards shall understand their sin: they shall offer for their sin a calf, and shall bring it to the door of the tabernacle. καὶ γνωσθῇ αὐτοῖς ἡ ἁμαρτία, ἣν ἥμαρτον ἐν αὐτῇ, καὶ προσάξει ἡ συναγωγὴ μόσχον ἐκ βοῶν ἄμωμον περὶ τῆς ἁμαρτίας, καὶ προσάξει αὐτὸν παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου.
Leviticus 4 14 et postea intellexerit peccatum suum, offeret pro peccato suo vitulum, adducetque eum ad ostium tabernaculi. And afterwards shall understand their sin: they shall offer for their sin a calf, and shall bring it to the door of the tabernacle. καὶ γνωσθῇ αὐτοῖς ἡ ἁμαρτία, ἣν ἥμαρτον ἐν αὐτῇ, καὶ προσάξει ἡ συναγωγὴ μόσχον ἐκ βοῶν ἄμωμον περὶ τῆς ἁμαρτίας, καὶ προσάξει αὐτὸν παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου.
Leviticus 4 20 sic faciens et de hoc vitulo quomodo fecit et prius : et rogante pro eis sacerdote, propitius erit eis Dominus. Doing so with this calf, as he did also with that before. And the priest praying for them, the Lord will be merciful unto them. Καὶ ποιήσει τὸν μόσχον, ὃν τρόπον ἐποίησε τὸν μόσχον τὸν τῆς ἁμαρτίας, οὕτω ποιηθήσεται· καὶ ἐξιλάσεται περὶ αὐτῶν ὁ ἱερεὺς, καὶ ἀφεθήσεται αὐτοῖς ἡ ἁμαρτία.
Leviticus 4 20 sic faciens et de hoc vitulo quomodo fecit et prius : et rogante pro eis sacerdote, propitius erit eis Dominus. Doing so with this calf, as he did also with that before. And the priest praying for them, the Lord will be merciful unto them. Καὶ ποιήσει τὸν μόσχον, ὃν τρόπον ἐποίησε τὸν μόσχον τὸν τῆς ἁμαρτίας, οὕτω ποιηθήσεται· καὶ ἐξιλάσεται περὶ αὐτῶν ὁ ἱερεὺς, καὶ ἀφεθήσεται αὐτοῖς ἡ ἁμαρτία.
Leviticus 4 21 Ipsum autem vitulum efferet extra castra, atque comburet sicut et priorem vitulum : quia est pro peccato multitudinis. But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude. Καὶ ἐξοίσουσι τὸν μόσχον ὅλον ἔξω τῆς παρεμβολῆς, καὶ κατακαύσουσι τὸν μόσχον, ὃν τρόπον κατέκαυσαν τὸν μόσχον τὸν πρότερον· ἁμαρτία συναγωγῆς ἐστιν.
Leviticus 4 23 et postea intellexerit peccatum suum, offeret hostiam Domino, hircum de capris immaculatum. And afterwards shall come to know his sin: he shall offer a buck goat without blemish, a sacrifice to the Lord. καὶ γνωσθῇ αὐτῷ ἡ ἁμαρτία, ἣν ἥμαρτεν ἐν αὐτῇ, καὶ προσοίσει τὸ δῶρον αὐτοῦ χίμαρον ἐξ αἰγῶν, ἄρσεν ἄμωμον.
Leviticus 4 24 Ponetque manum suam super caput ejus : cumque immolaverit eum loco ubi solet mactari holocaustum coram Domino, quia pro peccato est, And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin, Καὶ ἐπιθήσει τὴν χεῖρα ἐπὶ τὴν κεφαλὴν τοῦ χιμάρου· καὶ σφάξουσιν αὐτὸν ἐν τόπῳ οὗ σφάζουσι τὰ ὁλοκαυτώματα ἐνώπιον Κυρίου· ἁμαρτία ἐστί.
Leviticus 4 25 tinget sacerdos digitum in sanguine hostiae pro peccato, tangens cornua altaris holocausti, et reliquum fundens ad basim ejus. The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof. Καὶ ἐπιθήσει ὁ ἱερεὺς ἀπὸ τοῦ αἵματος τοῦ τῆς ἁμαρτίας τῷ δακτύλῳ ἐπὶ τὰ κέρατα τοῦ θυσιαστηρίου τῶν ὁλοκαυτωμάτων· καὶ τὸ πᾶν αἷμα αὐτοῦ ἐκχεεῖ παρὰ τὴν βάσιν τοῦ θυσιαστηρίου τῶν ὁλοκαυτωμάτων.
Leviticus 4 26 Adipem vero adolebit supra, sicut in victimis pacificorum fieri solet : rogabitque pro eo sacerdos, et pro peccato ejus, et dimittetur ei. But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him. Καὶ τὸ πᾶν στέαρ αὐτοῦ ἀνοίσει ἐπὶ τὸ θυσιαστήριον, ὥσπερ τὸ στέαρ θυσίας σωτηρίου· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἀπὸ τῆς ἁμαρτίας αὐτοῦ, καὶ ἀφεθήσεται αὐτῷ.
Leviticus 4 28 et cognoverit peccatum suum, offeret capram immaculatam. And shall come to know his sin: he shall offer a she goat without blemish. καὶ γνωσθῇ αὐτῷ ἡ ἁμαρτία, ἣν ἥμαρτεν ἐν αὐτῇ, καὶ οἴσει χίμαιραν ἐξ αἰγῶν, θήλειαν ἄμωμον οἴσει περὶ τῆς ἁμαρτίας, ἧς ἥμαρτε.
Leviticus 4 28 et cognoverit peccatum suum, offeret capram immaculatam. And shall come to know his sin: he shall offer a she goat without blemish. καὶ γνωσθῇ αὐτῷ ἡ ἁμαρτία, ἣν ἥμαρτεν ἐν αὐτῇ, καὶ οἴσει χίμαιραν ἐξ αἰγῶν, θήλειαν ἄμωμον οἴσει περὶ τῆς ἁμαρτίας, ἧς ἥμαρτε.
Leviticus 4 29 Ponetque manum super caput hostiae quae pro peccato est, et immolabit eam in loco holocausti. And he shall put his hand upon the head of the victim that is for sin: and shall immolate it in the place of the holocaust. Καὶ ἐπιθήσει τὴν χεῖρα ἐπὶ τὴν κεφαλὴν τοῦ ἁμαρτήματος αὐτοῦ· καὶ σφάξουσιν τὴν χίμαιραν τὴν τῆς ἁμαρτίας ἐν τῷ τόπῳ, οὗ σφάζουσι τὰ ὁλοκαυτώματα.
Leviticus 4 32 Sin autem de pecoribus obtulerit victimam pro peccato, ovem scilicet immaculatam : But if he offer of the flock a victim for his sin, to wit, an ewe without blemish: Εὰν δὲ πρόβατον προσενέγκῃ τὸ δῶρον αὐτοῦ περὶ τῆς ἁμαρτίας, θῆλυ ἄμωμον προσοίσει αὐτό.
Leviticus 4 33 ponet manum super caput ejus, et immolabit eam in loco ubi solent caedi holocaustorum hostiae. He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain. Καὶ ἐπιθήσει τὴν χεῖρα ἐπὶ τῆν κεφαλὴν τοῦ τῆς ἁμαρτίας· καὶ σφάξουσιν αὐτὸ ἐν τόπῳ, οὗ σφάζουσι τὰ ὁλοκαυτώματα.
Leviticus 4 34 Sumetque sacerdos de sanguine ejus digito suo, et tangens cornua altaris holocausti, reliquum fundet ad basim ejus. And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust: and the rest he shall pour out at the foot thereof. Καὶ λαβὼν ὁ ἱερεὺς ἀπὸ τοῦ αἵματος τοῦ τῆς ἁμαρτίας τῷ δακτύλῳ, ἐπιθήσει ἐπὶ τὰ κέρατα τοῦ θυσιαστηρίου τῆς ὁλοκαρπώσεως· καὶ πᾶν αὐτοῦ τὸ αἷμα ἐκχεεῖ παρὰ τὴν βάσιν τοῦ θυσιαστηρίου τῆς ὁλοκαυτώσεως.
Leviticus 5 1 Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est : nisi indicaverit, portabit iniquitatem suam. If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity. Ἐὰν δὲ ψυχὴ ἁμάρτῃ, καὶ ἀκούσῃ φωνὴν ὁρκισμοῦ, καὶ οὗτος μάρτυς ἢ ἑώρακεν ἢ σύνοιδεν, ἐὰν μὴ ἀπαγγείλῃ, λήψεται τὴν ἁμαρτίαν.
Leviticus 5 5 agat poenitentiam pro peccato, Let him do penance for his sin: Καὶ ἐξαγορεύσει τὴν ἁμαρτίαν περὶ ὧν ἡμάρτηκε κατʼ αὐτῆς.
Leviticus 5 6 et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus. And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin. Καὶ οἴσει περὶ ὧν ἐπλημμέλησε Κυρίῳ, περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, θῆλυ ἀπὸ τῶν προβάτων ἀμνάδα, ἢ χίμαιραν ἐξ αἰγῶν, περὶ ἁμαρτίας· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία.
Leviticus 5 6 et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus. And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin. Καὶ οἴσει περὶ ὧν ἐπλημμέλησε Κυρίῳ, περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, θῆλυ ἀπὸ τῶν προβάτων ἀμνάδα, ἢ χίμαιραν ἐξ αἰγῶν, περὶ ἁμαρτίας· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία.
Leviticus 5 6 et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus. And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin. Καὶ οἴσει περὶ ὧν ἐπλημμέλησε Κυρίῳ, περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, θῆλυ ἀπὸ τῶν προβάτων ἀμνάδα, ἢ χίμαιραν ἐξ αἰγῶν, περὶ ἁμαρτίας· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία.
Leviticus 5 6 et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus. And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin. Καὶ οἴσει περὶ ὧν ἐπλημμέλησε Κυρίῳ, περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, θῆλυ ἀπὸ τῶν προβάτων ἀμνάδα, ἢ χίμαιραν ἐξ αἰγῶν, περὶ ἁμαρτίας· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία.
Leviticus 5 7 Sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum, But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, Ἐὰν δὲ μὴ ἰσχύῃ ἡ χεὶρ αὐτοῦ τὸ ἱκανὸν εἰς τὸ πρόβατον, οἴσει περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν Κυρίῳ, ἕνα περὶ ἁμαρτίας, καὶ ἕνα εἰς ὁλοκαύτωμα.
Leviticus 5 7 Sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum, But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust, Ἐὰν δὲ μὴ ἰσχύῃ ἡ χεὶρ αὐτοῦ τὸ ἱκανὸν εἰς τὸ πρόβατον, οἴσει περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν Κυρίῳ, ἕνα περὶ ἁμαρτίας, καὶ ἕνα εἰς ὁλοκαύτωμα.
Leviticus 5 8 dabitque eos sacerdoti : qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo haereat, et non penitus abrumpatur. And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off. Καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα· καὶ προσάξει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας πρότερον· καὶ ἀποκνίσει ὁ ἱερεὺς τὴν κεφαλὴν αὐτοῦ ἀπὸ τοῦ σφονδύλου, καὶ οὐ διελεῖ.
Leviticus 5 9 Et asperget de sanguine ejus parietem altaris ; quidquid autem reliquum fuerit, faciet distillare ad fundamentum ejus, quia pro peccato est. And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin. Καὶ ῥανεῖ ἀπὸ τοῦ αἵματος τοῦ περὶ τῆς ἁμαρτίας ἐπὶ τὸν τοῖχον τοῦ θυσιαστηρίου· τὸ δὲ κατάλοιπον τοῦ αἵματος καταστραγγιεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου· ἁμαρτία γάρ ἐστι·
Leviticus 5 9 Et asperget de sanguine ejus parietem altaris ; quidquid autem reliquum fuerit, faciet distillare ad fundamentum ejus, quia pro peccato est. And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin. Καὶ ῥανεῖ ἀπὸ τοῦ αἵματος τοῦ περὶ τῆς ἁμαρτίας ἐπὶ τὸν τοῖχον τοῦ θυσιαστηρίου· τὸ δὲ κατάλοιπον τοῦ αἵματος καταστραγγιεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου· ἁμαρτία γάρ ἐστι·
Leviticus 5 10 Alterum vero adolebit in holocaustum, ut fieri solet : rogabitque pro eo sacerdos et pro peccato ejus, et dimittetur ei. And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him. Καὶ τὸ δεύτερον ποιήσει ὁλοκάρπωμα, ὡς καθήκει· καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ.
Leviticus 5 11 Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam : non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est. And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. Ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτοῦ ζεῦγος τρυγόνων, ἢ δύο νοσσούς περιστερῶν, καὶ οἴσει τὸ δῶρον αὐτοῦ, περὶ οὗ ἥμαρτε, τὸ δέκατον τοῦ οἰφὶ σεμιδάλεως περὶ ἁμαρτίας· οὐκ ἐπιχεεῖ ἐπʼ αὐτὸ ἔλαιον, οὐδὲ ἐπιθήσει ἐπʼ αὐτῷ λίβανον, ὅτι περὶ ἁμαρτίας ἐστί.
Leviticus 5 11 Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam : non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est. And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin. Ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτοῦ ζεῦγος τρυγόνων, ἢ δύο νοσσούς περιστερῶν, καὶ οἴσει τὸ δῶρον αὐτοῦ, περὶ οὗ ἥμαρτε, τὸ δέκατον τοῦ οἰφὶ σεμιδάλεως περὶ ἁμαρτίας· οὐκ ἐπιχεεῖ ἐπʼ αὐτὸ ἔλαιον, οὐδὲ ἐπιθήσει ἐπʼ αὐτῷ λίβανον, ὅτι περὶ ἁμαρτίας ἐστί.
Leviticus 5 12 Tradetque eam sacerdoti : qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum ejus qui obtulerit, And he shall deliver it to the priest, who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it: Καὶ οἴσει αὐτὸ πρὸς τὸν ἱερέα· καὶ δραξάμενος ὁ ἱερεὺς ἀπʼ αὐτῆς πλήρη τὴν δράκα, τὸ μνημόσυνον αὐτῆς ἐπιθήσει ἐπὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων Κυρίῳ· ἁμαρτία ἐστί.
Leviticus 5 13 rogans pro illo et expians : reliquam vero partem ipse habebit in munere. Praying for him and making atonement. But the part that is left, he himself shall have for a gift. Καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτεν ἀφʼ ἑνὸς τούτων, καὶ ἀφεθήσεται αὐτῷ. τὸ δὲ καταλειφθὲν ἔσται τῷ ἱερεῖ, ὡς θυσία τῆς σεμιδάλεως.
Leviticus 5 17 Anima si peccaverit per ignorantiam, feceritque unum ex his quae Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam, If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity: Καὶ ἡ ψυχὴ ἣ ἂν ἁμάρτῃ, καὶ ποιήσει μίαν ἀπὸ πασῶν τῶν ἐντολῶν Κυρίου, ὧν οὐ δεῖ ποιεῖν, καὶ οὐκ ἔγνω, καὶ πλημμελήσῃ, καὶ λάβῃ τὴν ἁμαρτίαν,
Leviticus 6 17 Ideo autem non fermentabitur, quia pars ejus in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto. And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass. Οὐ πεφθήσεται ἐζυμωμένη· μερίδα αὐτὴν ἔδωκα αὐτοῖς ἀπὸ τῶν καρπωμάτων Κυρίου· ἅγια ἁγίων ἐστὶν, ὥσπερ τὸ τῆς ἁμαρτίας, καὶ ὥσπερ τὸ τῆς πλημμελείας.
Leviticus 6 25 Loquere Aaron et filiis ejus : Ista est lex hostiae pro peccato : in loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est. Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies. λάλησον τῷ Ἀαρὼν καὶ τοῖς υἱοῖς αὐτοῦ, λέγων, οὗτος ὁ νόμος τῆς ἁμαρτίας· ἐν τόπῳ οὗ σφάζουσι τὸ ὁλοκαύτωμα, σφάξουσι τὰ περὶ τῆς ἁμαρτίας ἔναντι Κυρίου· ἅγια ἁγίων ἐστίν.
Leviticus 6 25 Loquere Aaron et filiis ejus : Ista est lex hostiae pro peccato : in loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est. Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies. λάλησον τῷ Ἀαρὼν καὶ τοῖς υἱοῖς αὐτοῦ, λέγων, οὗτος ὁ νόμος τῆς ἁμαρτίας· ἐν τόπῳ οὗ σφάζουσι τὸ ὁλοκαύτωμα, σφάξουσι τὰ περὶ τῆς ἁμαρτίας ἔναντι Κυρίου· ἅγια ἁγίων ἐστίν.
Leviticus 7 7 Sicut pro peccato offertur hostia, ita et pro delicto : utriusque hostiae lex una erit : ad sacerdotem, qui eam obtulerit, pertinebit. As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it. Ὥσπερ τὸ περὶ τῆς ἁμαρτίας, οὕτω καὶ τὸ τῆς πλημμελείας· νόμος εἷς αὐτῶν· ὁ ἱερεὺς ὅστις ἐξιλάσεται ἐν αὐτῷ, αὐτῷ ἔσται.
Leviticus 7 18 Si quis de carnibus victimae pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti : quin potius quaecumque anima tali se edulio contaminaverit, praevaricationis rea erit. If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat, shall be guilty of transgression. Ἐὰν δὲ φαγὼν φάγῃ ἀπὸ τῶν κρεῶν τῇ ἡμέρᾳ τῇ τρίτῃ, οὐ δεχθήσεται αὐτῷ τῷ προσφέροντι αὐτό· οὐ λογισθήσεται αὐτῷ, μίασμά ἐστιν· ἡ δὲ ψυχὴ ἥτις ἐὰν φάγῃ ἀπʼ αὐτοῦ, τὴν ἁμαρτίαν λήψεται.
Leviticus 7 37 Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis, This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings: Οὗτος ὁ νόμος τῶν ὁλοκαυτωμάτων, καὶ θυσίας, καὶ περὶ ἁμαρτίας, καὶ τῆς πλημμελείας καὶ τῆς τελειώσεως, καὶ τῆς θυσίας τοῦ σωτηρίου,
Leviticus 8 2 Tolle Aaron cum filiis suis, vestes eorum, et unctionis oleum, vitulum pro peccato, duos arietes, canistrum cum azymis : Take Aaron with his sons, their vestments, and the oil of unction: a calf for sin, two rams, a basket with unleavened bread. λάβε Ἀαρὼν καὶ τοὺς υἱοὺς αὐτοῦ, καὶ τὰς στολὰς αὐτοῦ, καὶ τὸ ἔλαιον τῆς χρίσεως, καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας, καὶ τοὺς δύο κριοὺς, καὶ τὸ κανοῦν τῶν ἀζύμων,
Leviticus 8 14 Obtulit et vitulum pro peccato : cumque super caput ejus posuisset Aaron et filii ejus manus suas, He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof, Καὶ προσήγαγε Μωυσῆς τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας· καὶ ἐπέθηκεν Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ τὰς χεῖρας ἐπὶ τὴν κεφαλὴν τοῦ μόσχου τοῦ τῆς ἁμαρτίας.
Leviticus 8 14 Obtulit et vitulum pro peccato : cumque super caput ejus posuisset Aaron et filii ejus manus suas, He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof, Καὶ προσήγαγε Μωυσῆς τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας· καὶ ἐπέθηκεν Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ τὰς χεῖρας ἐπὶ τὴν κεφαλὴν τοῦ μόσχου τοῦ τῆς ἁμαρτίας.
Leviticus 9 2 Tolle de armento vitulum pro peccato, et arietem in holocaustum, utrumque immaculatum, et offer illos coram Domino. Take of the herd a calf for sin, and a ram for a holocaust, both without blemish, and offer them before the Lord. καὶ εἶπε Μωυσῆς πρὸς Ἀαρών, λάβε σεαυτῷ μοσχάριον ἐκ βοῶν περὶ ἁμαρτίας, καὶ κριὸν εἰς ὁλοκαύτωμα, ἄμωμα, καὶ προσένεγκε αὐτὰ ἔναντι Κυρίου.
Leviticus 9 3 Et ad filios Israel loqueris : Tollite hircum pro peccato, et vitulum, atque agnum, anniculos, et sine macula in holocaustum, And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust. Καὶ τῇ γερουσίᾳ Ἰσραὴλ λάλησον, λέγων, λάβετε χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, καὶ μοσχάριον, καὶ ἀμνὸν ἐνιαύσιον εἰς ὁλοκάρπωσιν, ἄμωμα,
Leviticus 9 7 Et dixit ad Aaron : Accede ad altare, et immola pro peccato tuo : offer holocaustum, et deprecare pro te et pro populo : cumque mactaveris hostiam populi, ora pro eo, sicut praecepit Dominus. And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin. Offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded. Καὶ εἶπε Μωυσῆς τῷ Ἀαρὼν, πρόσελθε πρὸς τὸ θυσιαστήριον, καὶ ποίησον τὸ περὶ τῆς ἁμαρτίας σου, καὶ τὸ ὁλοκαύτωμά σου, καὶ ἐξίλασαι περὶ σεαυτοῦ, καὶ τοῦ οἴκου σου· καὶ ποίησον τὰ δῶρα τοῦ λαοῦ, καὶ ἐξίλασαι περὶ αὐτῶν, καθάπερ ἐνετείλατο Κύριος τῷ Μωυσῇ.
Leviticus 9 8 Statimque Aaron accedens ad altare, immolavit vitulum pro peccato suo : And forthwith Aaron, approaching to the altar, immolated the calf for his sin. Καὶ προσῆλθεν Ἀαρὼν πρὸς τὸ θυσιαστήριον, καὶ ἔσφαξε τὸ μοσχάριον τὸ περὶ τῆς ἁμαρτίας αὐτοῦ.
Leviticus 9 10 Adipemque, et renunculos, ac reticulum jecoris, quae sunt pro peccato, adolevit super altare, sicut praeceperat Dominus Moysi : And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses. Καὶ τὸ στέαρ καὶ τοὺς νεφροὺς καὶ τὸν λοβὸν τοῦ ἥπατος τοῦ περὶ τῆς ἁμαρτίας ἀνήνεγκεν ἐπὶ τὸ θυσιαστήριον, ὃν τρόπον ἐνετείλατο Κύριος τῷ Μωυσῇ.
Leviticus 9 15 Et pro peccato populi offerens, mactavit hircum : expiatoque altari, Then offering for the sin of the people, he slew the he goat: and expiating the altar, Καὶ προσήνεγκε τὸ δῶρον τοῦ λαοῦ, καὶ ἔλαβε τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας τοῦ λαοῦ, καὶ ἔσφαξεν αὐτὸν, καὶ ἐκαθάρισεν αὐτὸν, καθὰ καὶ τὸν πρῶτον.
Leviticus 9 22 Et extendens manus ad populum, benedixit ei. Sicque completis hostiis pro peccato, et holocaustis, et pacificis, descendit. And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down. Καὶ ἐξάρας Ἀαρὼν τὰς χεῖρας ἐπὶ τὸν λαὸν, εὐλόγησεν αὐτούς· καὶ κατέβη ποιήσας τὸ περὶ τῆς ἁμαρτίας, καὶ τὰ ὁλοκαυτώματα, καὶ τὰ τοῦ σωτηρίου.
Leviticus 10 16 Inter haec, hircum, qui oblatus fuerat pro peccato, cum quaereret Moyses, exustum reperit : iratusque contra Eleazar et Ithamar filios Aaron, qui remanserant, ait : While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt. And being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said: Καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας ζητῶν ἐξεζήτησε Μωυσῆς· καὶ ὁ δὲ ἐνπεπύριστο· καὶ ἐθυμώθη Μωυσῆς ἐπὶ Ἐλεάζαρ καὶ Ἰθάμαρ τοὺς υἱοὺς Ἀαρὼν τοὺς καταλελειμμένους, λέγων,
Leviticus 10 17 Cur non comedistis hostiam pro peccato in loco sancto, quae Sancta sanctorum est, et data vobis ut portetis iniquitatem multitudinis, et rogetis pro ea in conspectu Domini, Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord. διατί οὐκ ἐφάγετε τὸ περὶ τῆς ἁμαρτίας ἐν τόπῳ ἁγίῳ; ὅτι γὰρ ἅγια ἁγίων ἐστι, τοῦτο ἔδωκεν ὑμῖν φαγεῖν, ἵνα ἀφέλητε τὴν ἁμαρτίαν τῆς συναγωγῆς, καὶ ἐξιλάσησθε περὶ αὐτῶν ἔναντι Κυρίου.
Leviticus 10 17 Cur non comedistis hostiam pro peccato in loco sancto, quae Sancta sanctorum est, et data vobis ut portetis iniquitatem multitudinis, et rogetis pro ea in conspectu Domini, Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord. διατί οὐκ ἐφάγετε τὸ περὶ τῆς ἁμαρτίας ἐν τόπῳ ἁγίῳ; ὅτι γὰρ ἅγια ἁγίων ἐστι, τοῦτο ἔδωκεν ὑμῖν φαγεῖν, ἵνα ἀφέλητε τὴν ἁμαρτίαν τῆς συναγωγῆς, καὶ ἐξιλάσησθε περὶ αὐτῶν ἔναντι Κυρίου.
Leviticus 10 19 Respondit Aaron : Oblata est hodie victima pro peccato, et holocaustum coram Domino : mihi autem accidit quod vides ; quomodo potui comedere eam, aut placere Domino in caeremoniis mente lugubri ? Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart? Καὶ ἐλάλησεν Ἀαρὼν πρὸς Μωυσῆν, λέγων, εἰ σήμερον προσαγιόχασι τὰ περὶ τῆς ἁμαρτίας αὐτῶν, καὶ τὰ ὁλοκαυτώματα αὐτῶν ἔναντι Κυρίου, καὶ συμβέβηκέ μοι τοιαῦτα, καὶ φάγομαι τὰ περὶ τῆς ἁμαρτίας σήμερον, μὴ ἀρεστὸν ἔται Κυρίῳ;
Leviticus 10 19 Respondit Aaron : Oblata est hodie victima pro peccato, et holocaustum coram Domino : mihi autem accidit quod vides ; quomodo potui comedere eam, aut placere Domino in caeremoniis mente lugubri ? Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart? Καὶ ἐλάλησεν Ἀαρὼν πρὸς Μωυσῆν, λέγων, εἰ σήμερον προσαγιόχασι τὰ περὶ τῆς ἁμαρτίας αὐτῶν, καὶ τὰ ὁλοκαυτώματα αὐτῶν ἔναντι Κυρίου, καὶ συμβέβηκέ μοι τοιαῦτα, καὶ φάγομαι τὰ περὶ τῆς ἁμαρτίας σήμερον, μὴ ἀρεστὸν ἔται Κυρίῳ;
Leviticus 12 6 Cumque expleti fuerint dies purificationis suae, pro filio sive pro filia, deferet agnum anniculum in holocaustum, et pullum columbae sive turturem pro peccato, ad ostium tabernaculi testimonii, et tradet sacerdoti, And when the days of her purification are expired, for a son, or for a daughter, she shall bring to the door of the tabernacle of the testimony, a lamb of a year old for a holocaust, and a young pigeon or a turtle for sin: and shall deliver them to the priest. Καὶ ὅταν ἀναπληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς ἐφʼ υἱῷ ἢ ἐπὶ θυγατρι, προσοίσει ἀμνὸν ἐνιαύσιον ἄμωμον εἰς ὁλοκαύτωμα, καὶ νοσσὸν περιστερᾶς ἢ τρυγόνα περὶ ἁμαρτίας ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου, πρὸς τὸν ἱερέα.
Leviticus 14 13 immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia : Sancta sanctorum est. He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. Καὶ σφάξουσι τὸν ἀμνὸν ἐν τόπῳ, οὗ σφάζουσι τὰ ὁλοκαυτώματα, καὶ τὰ περὶ ἁμαρτίας, ἐν τόπῳ ἁγίῳ· ἔστι γὰρ τὸ περὶ ἁμαρτίας, ὥσπερ τὸ τῆς πλημμελείας ἐστὶ τῷ ἱερει· ἅγια ἁγίων ἐστί.
Leviticus 14 13 immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia : Sancta sanctorum est. He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. Καὶ σφάξουσι τὸν ἀμνὸν ἐν τόπῳ, οὗ σφάζουσι τὰ ὁλοκαυτώματα, καὶ τὰ περὶ ἁμαρτίας, ἐν τόπῳ ἁγίῳ· ἔστι γὰρ τὸ περὶ ἁμαρτίας, ὥσπερ τὸ τῆς πλημμελείας ἐστὶ τῷ ἱερει· ἅγια ἁγίων ἐστί.
Leviticus 14 19 Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato : tunc immolabit holocaustum, And he shall pray for him before the Lord, and shall offer the sacrifice for sin. Then shall he immolate the holocaust. Καὶ ποιήσει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας, καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τοῦ καθαριζομένου ἀπὸ τῆς ἁμαρτίας αὐτοῦ· καὶ μετὰ τοῦτο σφάξει ὁ ἱερεὺς τὸ ὁλοκαύτωμα.
Leviticus 14 19 Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato : tunc immolabit holocaustum, And he shall pray for him before the Lord, and shall offer the sacrifice for sin. Then shall he immolate the holocaust. Καὶ ποιήσει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας, καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τοῦ καθαριζομένου ἀπὸ τῆς ἁμαρτίας αὐτοῦ· καὶ μετὰ τοῦτο σφάξει ὁ ἱερεὺς τὸ ὁλοκαύτωμα.
Leviticus 14 22 duosque turtures sive duos pullos columbae, quorum unus sit pro peccato, et alter in holocaustum : And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust. καὶ δύο τρυγόνας, ἢ δύο νοσσοὺς περιστερῶν, ὅσα εὗρεν ἡ χεὶρ αὐτοῦ, καὶ ἔσται ἡ μία περὶ ἁμαρτίας, καὶ ἡ μία εἰς ὁλοκαύτωμα.
Leviticus 14 31 unum pro delicto, et alterum in holocaustum cum libamentis suis. One for trespass, and the other for a holocaust, with their libations. τὴν μίαν περὶ ἁμαρτίας, καὶ τὴν μίαν εἰς ὁλοκαύτωμα σὺν τῇ θυσίᾳ· καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τοῦ καθαριζομένου ἔναντι Κυρίου.
Leviticus 15 15 qui faciet unum pro peccato et alterum in holocaustum : rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui. Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed. Καὶ ποιήσει αὐτὰ ὁ ἱερεὺς μίαν περὶ ἁμαρτίας, καὶ μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ τῆς ῥύσεως αὐτοῦ.
Leviticus 15 30 qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiae ejus. And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness. Καὶ ποιήσει ὁ ἱερεὺς τὴν μίαν περὶ ἁμαρτίας, καὶ τὴν μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ ῥύσεως ἀκαθαρσίας αὐτῆς.
Leviticus 16 3 nisi haec ante fecerit : vitulum pro peccato offeret, et arietem in holocaustum. Unless he first do these things. He shall offer a calf for sin, and a ram for a holocaust. Οὕτως εἰσελεύσεται Ἀαρὼν εἰς τὸ ἅγιον· ἐν μόσχῳ ἐκ βοῶν περὶ ἁμαρτίας, καὶ κριὸν εἰς ὁλοκαύτωμα.
Leviticus 16 5 Suscipietque ab universa multitudine filiorum Israel duos hircos pro peccato, et unum arietem in holocaustum. And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust. Καὶ παρὰ τῆς συναγωγῆς τῶν υἱῶν Ἰσραὴλ λήψεται δύο χιμάρους ἐξ αἰγῶν περὶ ἁμαρτίας, καὶ κριὸν ἕνα εἰς ὁλοκαύτωμα.
Leviticus 16 6 Cumque obtulerit vitulum, et oraverit pro se et pro domo sua, And when he hath offered the cattle and prayed for himself and for his own house: Καὶ προσάξει Ἀαρὼν τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας αὐτοῦ, καὶ ἐξιλάσεται περὶ αὐτοῦ, καὶ τοῦ οἴκου αὐτοῦ.
Leviticus 16 9 cujus exierit sors Domino, offeret illum pro peccato : That whose lot fell to be offered to the Lord, he shall offer for sin. Καὶ προσάξει Ἀαρὼν τὸν χίμαρον ἐφʼ ὃν ἐπῆλθεν ἐπʼ αὐτὸν ὁ κλῆρος τῷ Κυρίῳ, καὶ προσοίσει περὶ ἁμαρτίας.
Leviticus 16 11 His rite celebratis, offeret vitulum, et rogans pro se, et pro domo sua, immolabit eum : After these things are duly celebrated, he shall offer the calf: and praying for himself and for his own house, he shall immolate it. Καὶ προσάξει Ἀαρὼν τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας αὑτοῦ, καὶ ἐξιλάσεται περὶ ἑαυτοῦ, καὶ τοῦ οἴκου· καὶ σφάξει τὸν μόσχον περὶ τῆς ἁμαρτίας αὐτοῦ.
Leviticus 16 11 His rite celebratis, offeret vitulum, et rogans pro se, et pro domo sua, immolabit eum : After these things are duly celebrated, he shall offer the calf: and praying for himself and for his own house, he shall immolate it. Καὶ προσάξει Ἀαρὼν τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας αὑτοῦ, καὶ ἐξιλάσεται περὶ ἑαυτοῦ, καὶ τοῦ οἴκου· καὶ σφάξει τὸν μόσχον περὶ τῆς ἁμαρτίας αὐτοῦ.
Leviticus 16 15 Cumque mactaverit hircum pro peccato populi, inferet sanguinem ejus intra velum, sicut praeceptum est de sanguine vituli, ut aspergat e regione oraculi, And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle: Καὶ σφάξει τὸν χίμαρον τὸν περὶ ἁμαρτίας, τὸν περὶ τοῦ λαοῦ, ἔναντι Κυρίου· καὶ εἰσοίσει τοῦ αἵματος αὐτοῦ ἐσώτερον τοῦ καταπετάσματος, καὶ ποιήσει τὸ αἷμα αὐτοῦ, ὃν τρόπον ἐποίησε τὸ αἷμα τοῦ μόσχου· καὶ ῥανεῖ τὸ αἷμα αὐτοῦ ἐπὶ τὸ ἱλαστήριον, κατὰ πρόσωπον τοῦ ἱλαστηρίου.
Leviticus 16 21 et posita utraque manu super caput ejus, confiteatur omnes iniquitates filiorum Israel, et universa delicta atque peccata eorum : quae imprecans capiti ejus, emittet illum per hominem paratum, in desertum. And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins. And praying that they may light on its head, he shall turn him out by a man ready for it, into the desert. Καὶ ἐπιθήσει Ἀαρὼν τὰς χεῖρας αὐτοῦ ἐπὶ τὴν κεφαλὴν τοῦ χιμάρου τοῦ ζῶντος, καὶ ἐξαγορεύσει ἐπʼ αὐτοῦ πάσας τὰς ἀνομίας τῶν υἱῶν Ἰσραὴλ, καὶ πάσας τὰς ἀδικίας αὐτῶν, καὶ πάσας τὰς ἁμαρτίας αὐτῶν· καὶ ἐπιθήσει αὐτὰς ἐπὶ τὴν κεφαλὴν τοῦ χιμάρου τοῦ ζῶντος· καὶ ἐξαποστελεῖ ἐν χειρὶ ἀνθρώπου ἑτοιμου εἰς τὴν ἔρημον.
Leviticus 16 25 et adipem, qui oblatus est pro peccatis, adolebit super altare. And the fat that is offered for sins, he shall burn on the altar. Καὶ τὸ στέαρ τὸ περὶ τῶν ἁμαρτιῶν ἀνοίσει ἐπὶ τὸ θυσιαστήριον.
Leviticus 16 27 Vitulum autem, et hircum, qui pro peccato fuerant immolati, et quorum sanguis illatus est in sanctuarium, ut expiatio compleretur, asportabunt foras castra, et comburent igni tam pelles quam carnes eorum, ac fimum : But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire: their skins and their flesh, and their dung. Καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας, καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας, ὧν τὸ αἷμα εἰσηνέχθη ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἐξοίσουσιν αὐτὰ ἔξω τῆς παρεμβολῆς, ταὶ κατακαύσουσιν αὐτὰ ἐν πυρὶ, καὶ τὰ δέρματα αὐτῶν καὶ τὰ κρέα αὐτῶν καὶ τὴν κόπρον αὐτῶν.
Leviticus 16 27 Vitulum autem, et hircum, qui pro peccato fuerant immolati, et quorum sanguis illatus est in sanctuarium, ut expiatio compleretur, asportabunt foras castra, et comburent igni tam pelles quam carnes eorum, ac fimum : But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire: their skins and their flesh, and their dung. Καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας, καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας, ὧν τὸ αἷμα εἰσηνέχθη ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἐξοίσουσιν αὐτὰ ἔξω τῆς παρεμβολῆς, ταὶ κατακαύσουσιν αὐτὰ ἐν πυρὶ, καὶ τὰ δέρματα αὐτῶν καὶ τὰ κρέα αὐτῶν καὶ τὴν κόπρον αὐτῶν.
Leviticus 16 30 In hac die expiatio erit vestri, atque mundatio ab omnibus peccatis vestris : coram Domino mundabimini. Upon this day shall be the expiation for you, and the cleansing from all your sins. You shall be cleansed before the Lord. Ἐν γὰρ τῇ ἡμέρᾳ ταύτῃ ἐξιλάσεται περὶ ὑμῶν, καθαρίσαι ὑμᾶς ἀπὸ πασῶν τῶν ἁμαρτιῶν ὑμῶν ἔναντι Κυρίου, καὶ καθαρισθήσεσθε.
Leviticus 19 8 portabitque iniquitatem suam, quia sanctum Domini polluit, et peribit anima illa de populo suo. And shall bear his iniquity, because he hath defiled the holy thing of the Lord. And that soul shall perish from among his people. Ὁ δὲ ἔσθων αὐτὸ, ἁμαρτίαν λήψεται, ὅτι τὰ ἅγια Κυρίου ἐβεβήλωσε· καὶ ἐξολοθρευθήσονται αἱ ψυχαὶ αἱ ἔσθουσαι ἐκ τοῦ λαοῦ αὐτῶν.
Leviticus 19 17 Non oderis fratrem tuum in corde tuo, sed publice argue eum, ne habeas super illo peccatum. Thou shalt not hate thy brother in thy heart: But reprove him openly, lest thou incur sin through him. Οὐ μισήσεις τὸν ἀδελφόν σου τῇ διανοίᾳ σου· ἐλεγμῷ ἐλέγξεις τὸν πλησίον σου, καὶ οὐ λήψῃ διʼ αὐτὸν ἁμαρτίαν.
Leviticus 19 22 orabitque pro eo sacerdos, et pro peccato ejus coram Domino, et repropitiabitur ei, dimitteturque peccatum. And the priest shall pray for him: and for his sin before the Lord: and he shall have mercy on him, and the sin shall be forgiven. Καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἐν τῷ κριῷ τῆς πλημμελείας ἔναντι Κυρίου περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία ἣν ἥμαρτεν.
Leviticus 19 22 orabitque pro eo sacerdos, et pro peccato ejus coram Domino, et repropitiabitur ei, dimitteturque peccatum. And the priest shall pray for him: and for his sin before the Lord: and he shall have mercy on him, and the sin shall be forgiven. Καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἐν τῷ κριῷ τῆς πλημμελείας ἔναντι Κυρίου περὶ τῆς ἁμαρτίας ἧς ἥμαρτε, καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία ἣν ἥμαρτεν.
Leviticus 20 17 Qui acceperit sororem suam filiam patris sui, vel filiam matris suae, et viderit turpitudinem ejus, illaque conspexerit fratris ignominiam, nefariam rem operati sunt : occidentur in conspectu populi sui, eo quod turpitudinem suam mutuo revelaverint, et portabunt iniquitatem suam. If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime. They shall be slain, in the sight of their people, because they have discovered one another's nakedness. And they shall bear their iniquity. Ὃς ἂν λάβῃ τὴν ἀδελφὴν αὐτοῦ ἐκ πατρὸς αὐτοῦ ἢ ἐκ μητρὸς αὐτοῦ, καὶ ἴδῃ τὴν ἀσχημοσύνην αὐτῆς, καὶ αὕτη ἴδῃ τὴν ἀσχημοσύνην αὐτοῦ, ὄνειδός ἐστιν, ἐξολοθρευθήσονται ἐνωπιον υἱῶν γένους αὐτῶν· ἀσχημοσύνην ἀδελφῆς αὐτοῦ ἀπεκάλυψεν, ἁμαρτίαν κομιοῦνται.
Leviticus 20 19 Turpitudinem materterae et amitae tuae non discooperies : qui hoc fecerit, ignominiam carnis suae nudavit ; portabunt ambo iniquitatem suam. Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father. He that doth this, hath uncovered the shame of his own flesh: both shall bear their iniquity. Καὶ ἀσχημοσύνην ἀδελφῆς πατρὸς σου, καὶ ἀδελφῆς μητρός σου οὐκ ἀποκαλύψεις· τὴν γὰρ οἰκειότητα ἀπεκάλυψεν, ἁμαρτίαν ἀποίσονται.
Leviticus 22 9 Custodiant praecepta mea, ut non subjaceant peccato, et moriantur in sanctuario, cum polluerint illud. Ego Dominus qui sanctifico eos. Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them. Καὶ φυλάξονται τὰ φυλάγματά μου, ἵνα μὴ λάβωσι διʼ αὐτὰ ἁμαρτίαν, καὶ ἀποθάνωσι διʼ αὐτὰ, ἐὰν βεβηλώσουσιν αὐτά· ἐγὼ Κύριος ὁ Θεὸς ὁ ἁγιάζων αὐτούς.
Leviticus 23 19 Facietis et hircum pro peccato, duosque agnos anniculos hostias pacificorum. You shall offer also a buck goat for sin, and two lambs of the first year for sacrifices of peace offerings. Καὶ ποιήσουσι χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, καὶ δύο ἀμνοὺς ἐνιαυσίους εἰς θυσίαν σωτηρίου μετὰ τῶν ἄρτων τοῦ πρωτογεννήματος.
Leviticus 24 15 Et ad filios Israel loqueris : Homo, qui maledixerit Deo suo, portabit peccatum suum ; And thou shalt speak to the children of Israel: The man that curseth his God, shall bear his sin: Καὶ τοῖς υἱοῖς Ἰσραὴλ λάλησον, καὶ ἐρεῖς πρὸς αὐτοὺς, ἄνθρωπος ὃς ἐὰν καταράσηται Θεὸν, ἁμαρτίαν λήψεται.
Leviticus 26 18 Sin autem nec sic obedieritis mihi, addam correptiones vestras septuplum propter peccata vestra, But if you will not yet for all this obey me: I will chastise you seven times more for your sins. Καὶ ἐὰν ἕως τούτου μὴ ὑπακούσητέ μου, καὶ προσθήσω τοῦ παιδεῦσαι ὑμᾶς ἑπτάκις ἐπὶ ταῖς ἁμαρτίαις ὑμῶν.
Leviticus 26 21 Si ambulaveritis ex adverso mihi, nec volueritis audire me, addam plagas vestras in septuplum propter peccata vestra : If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins. Καὶ ἐὰν μετὰ ταῦτα πορεύησθε πλάγιοι, καὶ μὴ βούλησθε ὑπακούειν μου, προσθήσω ὑμῖν πληγὰς ἑπτὰ κατὰ τὰς ἁμαρτίας ὑμῶν.
Leviticus 26 24 ego quoque contra vos adversus incedam, et percutiam vos septies propter peccata vestra, I also will walk contrary to you, and will strike you seven times for your sins. πορεύσομαι κᾀγὼ μεθʼ ὑμῶν θυμῷ πλαγίῳ, καὶ πατάξω ὑμᾶς κᾀγὼ ἑπτάκις ἀντὶ τῶν ἁμαρτιῶν ὑμῶν.
Leviticus 26 28 et ego incedam adversus vos in furore contrario, et corripiam vos septem plagis propter peccata vestra : I will also go against you with opposite fury: and I will chastise you with seven plagues for your sins, καὶ αὐτὸς πορεύσομαι μεθʼ ὑμῶν ἐν θυμῷ πλαγίῳ, καὶ παιδεύσω ὑμᾶς ἐγὼ ἑπτάκις κατὰ τὰς ἁμαρτίας ὑμῶν.
Leviticus 26 39 Quod si et de iis aliqui remanserint, tabescent in iniquitatibus suis, in terra inimicorum suorum, et propter peccata patrum suorum et sua affligentur : And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies: and they shall be afflicted for the sins of their fathers, and their own. Καὶ οἱ καταλειφθέντες ἀφʼ ὑμῶν, καταφθαρήσονται διὰ τὰς ἁμαρτίας αὐτῶν, καὶ διὰ τὰς ἁμαρτίας τῶν πατέρων αὐτῶν· ἐν τῇ γῇ τῶν ἐχθρῶν αὐτῶν τακήσονται.
Leviticus 26 39 Quod si et de iis aliqui remanserint, tabescent in iniquitatibus suis, in terra inimicorum suorum, et propter peccata patrum suorum et sua affligentur : And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies: and they shall be afflicted for the sins of their fathers, and their own. Καὶ οἱ καταλειφθέντες ἀφʼ ὑμῶν, καταφθαρήσονται διὰ τὰς ἁμαρτίας αὐτῶν, καὶ διὰ τὰς ἁμαρτίας τῶν πατέρων αὐτῶν· ἐν τῇ γῇ τῶν ἐχθρῶν αὐτῶν τακήσονται.
Leviticus 26 40 donec confiteantur iniquitates suas, et majorum suorum, quibus praevaricati sunt in me, et ambulaverunt ex adverso mihi. Until they confess their iniquities, and the iniquities of their ancestors, whereby they have transgressed against me, and walked contrary unto me. Καὶ ἐξαγορεύσουσι τὰς ἁμαρτίας αὐτῶν, καὶ τὰς ἁμαρτίας τῶν πατέρων αὐτῶν, ὅτι παρέβησαν καὶ ὑπερεῖδόν με, καὶ ὅτι ἐπορεύθησαν ἐναντίον μου πλάγιοι,
Leviticus 26 40 donec confiteantur iniquitates suas, et majorum suorum, quibus praevaricati sunt in me, et ambulaverunt ex adverso mihi. Until they confess their iniquities, and the iniquities of their ancestors, whereby they have transgressed against me, and walked contrary unto me. Καὶ ἐξαγορεύσουσι τὰς ἁμαρτίας αὐτῶν, καὶ τὰς ἁμαρτίας τῶν πατέρων αὐτῶν, ὅτι παρέβησαν καὶ ὑπερεῖδόν με, καὶ ὅτι ἐπορεύθησαν ἐναντίον μου πλάγιοι,
Leviticus 26 41 Ambulabo igitur et ego contra eos, et inducam illos in terram hostilem, donec erubescat incircumcisa mens eorum : tunc orabunt pro impietatibus suis. Therefore I also will walk against them, and bring them into their enemies' land until their uncircumcised mind be ashamed. Then shall they pray for their sins. καὶ ἐγὼ ἐπορεύθην μετʼ αὐτῶν ἐν θυμῷ πλαγίῳ· καὶ ἀπολῶ αὐτοὺς ἐν τῇ γῇ τῶν ἐχθρῶν αὐτῶν· τότε ἐντραπήσεται ἡ καρδία αὐτῶν ἡ ἀπερίτμητος, καὶ τότε εὐδοκήσουσι τὰς ἁμαρτίας αὐτῶν.
Numbers 5 6 Loquere ad filios Israel : Vir, sive mulier, cum fecerint ex omnibus peccatis, quae solent hominibus accidere, et per negligentiam transgressi fuerint mandatum Domini, atque deliquerint, Say to the children of Israel: When a man or woman shall have committed any of all the sins that men are wont to commit, and by negligence shall have transgressed the commandment of the Lord, and offended, λάλησον τοῖς υἱοῖς Ἰσραὴλ, λέγων, ἀνὴρ ἢ γυνὴ, ὅστις ἂν ποιήσῃ ἀπὸ πασῶν τῶν ἁμαρτιῶν τῶν ἀνθρωπίνων, καὶ παριδὼν παρίδῃ καὶ πλημμελήσῃ ἡ ψυχὴ ἐκείνη,
Numbers 5 7 confitebuntur peccatum suum, et reddent ipsum caput, quintamque partem desuper, ei in quem peccaverint. They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned. ἐξαγορεύσει τὴν ἁμαρτίαν, ἣν ἐποίησε, καὶ ἀποδώσει τὴν πλημμέλειαν· τὸ κεφάλαιον, καὶ τὸ ἐπίπεμπτον αὐτοῦ προσθήσει ἐπʼ αὐτὸ, καὶ ἀποδώσει τίνι ἐπλημμέλησεν αὐτῷ.
Numbers 5 15 adducet eam ad sacerdotem, et offeret oblationem pro illa, decimam partem sati farinae hordeaceae : non fundet super eam oleum, nec imponet thus : quia sacrificium zelotypiae est, et oblatio investigans adulterium. He shall bring her to the priest, and shall offer an oblation for her, the tenth part of a measure of barley meal: he shall not pour oil thereon, nor put frankincense upon it: because it is a sacrifice of jealousy, and an oblation searching out adultery. καὶ ἄξει ὁ ἄνθρωπος τὴν γυναῖκα αὐτοῦ πρὸς τὸν ἱερέα, καὶ προσοίσει τὸ δῶρον περὶ αὐτῆς, τὸ δέκατον τοῦ οἰφὶ ἄλευρον κρίθινον· οὐκ ἐπιχεεῖ ἐπʼ αὐτὸ ἔλαιον, οὐδὲ ἐπιθήσει ἐπʼ αὐτὸ λίβανον· ἔστι γὰρ θυσία ζηλοτυπίας, θυσία μνημοσύνου, ἀναμιμνήσκουσα ἁμαρτίαν.
Numbers 6 11 Facietque sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo : sanctificabitque caput ejus in die illo : And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day: Καὶ ποιήσει ὁ ἱερεὺς μίαν περὶ ἁμαρτίας, καὶ μίαν εἰς ὁλοκαύτωμα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ ὧν ἥμαρτε περὶ τῆς ψυχῆς· καὶ ἁγιάσει τὴν κεφαλὴν αὐτοῦ ἐν ἐκείνῃ τῇ ἡμέρᾳ, ᾗ ἡγιάσθη Κυρίῳ, τὰς ἡμέρας τῆς εὐχῆς·
Numbers 6 14 et offeret oblationes ejus Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam, And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one ewe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering, Καὶ προσάξει τὸ δῶρον αὐτοῦ Κυρίῳ ἀμνὸν ἐνιαύσιον ἄμωμον ἕνα εἰς ὁλοκαύτωσιν, καὶ ἀμνάδα ἐνιαυσίαν μίαν ἄμωμον εἰς ἁμαρτίαν, καὶ κριὸν ἕνα ἄμωμον εἰς σωτήριον,
Numbers 6 16 quae offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum. And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust. Καὶ προσοίσει ὁ ἱερεὺς ἔναντι Κυρίου, καὶ ποιήσει τὸ περὶ ἁμαρτίας αὐτοῦ, καὶ τὸ ὁλοκαύτωμα αὐτοῦ.
Numbers 7 16 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 22 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 28 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 34 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 40 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 46 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 52 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 58 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας·
Numbers 7 64 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 70 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 76 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 82 hircumque pro peccato : And a buck goat for sin: καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 7 87 boves de armento in holocaustum duodecim, arietes duodecim, agni anniculi duodecim, et libamenta eorum : hirci duodecim pro peccato. Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin. Πᾶσαι αἱ βόες αἱ εἰς ὁλοκαύτωσιν, μόσχοι δώδεκα, κριοὶ δώδεκα, ἀμνοὶ ἐνιαύσιοι δώδεκα, καὶ αἱ θυσίαι αὐτῶν, καὶ αἱ σπονδαὶ αὐτῶν· καὶ χίμαροι ἐξ αἰγῶν δώδεκα περὶ ἁμαρτίας.
Numbers 8 8 tollent bovem de armentis, et libamentum ejus similam oleo conspersam : bovem autem alterum de armento tu accipies pro peccato : They shall take an ox of the herd, and for the offering thereof fine flour tempered with oil: and thou shalt take another ox of the herd for a sin offering: Καὶ λήμψονται μόσχον ἕνα ἐκ βοῶν, καὶ τούτου θυσίαν σεμίδαλιν ἀναπεποιημένην ἐν ἐλαίῳ· καὶ μόσχον ἐνιαύσιον ἐκ βοῶν λήψῃ περὶ ἁμαρτίας.
Numbers 8 12 Levitae quoque ponent manus suas super capita boum, e quibus unum facies pro peccato, et alterum in holocaustum Domini, ut depreceris pro eis. The Levites also shall put their hands upon the heads of the oxen, of which thou shalt sacrifice one for sin, and the other for a holocaust to the Lord, to pray for them. Οἱ δὲ Λευῖται ἐπιθήσονσι τὰς χεῖρας ἐπὶ τὰς κεφαλὰς τῶν μόσχων· καὶ ποιήσεις τὸν ἕνα περὶ ἁμαρτίας, καὶ τὸν ἕνα εἰς ὁλοκαύτωμα Κυρίῳ, ἐξιλάσασθαι περὶ αὐτῶν.
Numbers 9 13 Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo : peccatum suum ipse portabit. But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin. Καὶ ἄνθρωπος ὃς ἐὰν καθαρὸς ᾖ, καὶ ἐν ὁδῷ μακρὰν οὐκ ἔστι, καὶ ὑστερήσῃ ποιῆσαι τὸ πάσχα, ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς, ὅτι τὸ δῶρον Κυρίῳ οὐ προσήνεγκε κατὰ τὸν καιρὸν αὐτοῦ· ἁμαρτίαν αὐτοῦ λήψεται ὁ ἄνθρωπος ἐκεῖνος.
Numbers 12 11 ait ad Moysen : Obsecro, domine mi, ne imponas nobis hoc peccatum quod stulte commisimus, He said to Moses: I beseech thee, my lord, lay not upon us this sin, which we have foolishly committed: Καὶ εἶπεν Ἀαρὼν πρὸς Μωυσῆν, δέομαι κύριε, μὴ συνεπιθῇ ἡμῖν ἁμαρτίαν, διότι ἠγνοήσαμεν καθʼ ὅτι ἡμάρτομεν·
Numbers 14 18 Dominus patiens et multae misericordiae, auferens iniquitatem et scelera, nullumque innoxium derelinquens, qui visitas peccata patrum in filios in tertiam et quartam generationem. The Lord is patient and full of mercy, by taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation. Κύριος μακρόθυμος, καὶ πολυέλεος, καὶ ἀληθινὸς, ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας, καὶ καθαρισμῷ οὐ καθαριεῖ τὸν ἔνοχον, ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα ἕως τρίτης καὶ τετάρτης γενεᾶς.
Numbers 14 18 Dominus patiens et multae misericordiae, auferens iniquitatem et scelera, nullumque innoxium derelinquens, qui visitas peccata patrum in filios in tertiam et quartam generationem. The Lord is patient and full of mercy, by taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation. Κύριος μακρόθυμος, καὶ πολυέλεος, καὶ ἀληθινὸς, ἀφαιρῶν ἀνομίας καὶ ἀδικίας καὶ ἁμαρτίας, καὶ καθαρισμῷ οὐ καθαριεῖ τὸν ἔνοχον, ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα ἕως τρίτης καὶ τετάρτης γενεᾶς.
Numbers 14 19 Dimitte, obsecro, peccatum populi hujus secundum magnitudinem misericordiae tuae, sicut propitius fuisti egredientibus de Aegypto usque ad locum istum. Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place. Ἄφες τὴν ἁμαρτίαν τῷ λαῷ τούτῳ κατὰ τὸ μέγα ἔλεός σου, καθάπερ ἵλεως ἐγένου αὐτοῖς ἀπʼ Αἰγύπτου ἕως τοῦ νῦν.
Numbers 14 34 juxta numerum quadraginta dierum, quibus considerastis terram : annus pro die imputabitur. Et quadraginta annis recipietis iniquitates vestras, et scietis ultionem meam : According to the number of the forty days, wherein you viewed the land: a year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge: κατὰ τὸν ἀριθμὸν τῶν ἡμερῶν ὅσας κατεσκέψασθε τὴν γῆν, τεσσαράκοντα ἡμέρας, ἡμέραν τοῦ ἐνιαυτοῦ, λήμψεσθε τὰς ἁμαρτίας ὑμῶν τεσσαράκοντα ἔτη· καὶ γνώσεσθε τὸν θυμὸν τῆς ὀργῆς μου.
Numbers 15 24 oblitaque fuerit facere multitudo : offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificum ejus ac liba, ut caeremoniae postulant, hircumque pro peccato : And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin: καὶ ἔσται ἐὰν ἐξ ὀφθαλμῶν τῆς συναγωγῆς γενηθῇ ἀκουσίως, καὶ ποιήσει πᾶσα ἡ συναγωγὴ μόσχον ἕνα ἐκ βοῶν ἄμωμον εἰς ὁλοκαύτωμα εἰς ὀσμὴν εὐωδίας Κυρίῳ, καὶ θυσίαν τούτου καὶ σπονδὴν αὐτοῦ κατὰ τὴν σύνταξιν, καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 15 25 et rogabit sacerdos pro omni multitudine filiorum Israel, et dimittetur eis, quoniam non sponte peccaverunt, nihilominus offerentes incensum Domino pro se et pro peccato atque errore suo : And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their Ignorance: Καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ πάσης συναγωγῆς υἱῶν Ἰσραὴλ, καὶ ἀφεθήσεται αὐτοῖς, ὅτι ἀκούσιόν ἐστι· καὶ αὐτοὶ ἤνεγκαν τὸ δῶρον αὐτῶν κάρπωμα Κυρίῳ περὶ τῆς ἁμαρτίας αὐτῶν ἔνατι Κυρίου, περὶ τῶν ἀκουσίων αὐτῶν.
Numbers 15 27 Quod si anima una nesciens peccaverit, offeret capram anniculam pro peccato suo : But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin. Ἐάν τε ψυχὴ μία ἁμάρτῃ ἀκουσίως, προσάξει αἶγα μίαν ἐνιαυσίαν περὶ ἁμαρτίας.
Numbers 15 31 verbum enim Domini contempsit, et praeceptum illius fecit irritum : idcirco delebitur, et portabit iniquitatem suam. For he hath contemned the word of the Lord, and made void his precept: therefore shall he be destroyed, and shall bear his iniquity. ὅτι τὸ ῥῆμα Κυρίου ἐφαύλισε, καὶ τὰς ἐντολὰς αὐτοῦ διεσκέδασεν· ἐκτρίψει ἐκτριβήσεται ἡ ψυχὴ ἐκείνη, ἡ ἁμαρτία αὐτῆς ἐν αὐτῇ.
Numbers 16 26 dixit ad turbam : Recedite a tabernaculis hominum impiorum, et nolite tangere quae ad eos pertinent, ne involvamini in peccatis eorum. He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins. Καὶ ἐλάλησε πρὸς τὴν συναγωγὴν, λέγων, ἀποσχίσθητε ἀπὸ τῶν σκηνῶν τῶν ἀνθρώπων τῶν σκληρῶν τούτων, καὶ μὴ ἅπτεσθε ἀπὸ πάντων ὧν ἐστιν αὐτοῖς, μὴ συναπόλησθε ἐν πάσῃ τῇ ἁμαρτίᾳ αὐτῶν.
Numbers 18 1 Dixitque Dominus ad Aaron : Tu, et filii tui, et domus patris tui tecum, portabitis iniquitatem sanctuarii : et tu et filii tui simul sustinebitis peccata sacerdotii vestri. And the Lord said to Aaron: Thou, and thy sons, and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the sins of your priesthood. Καὶ εἶπε Κύριος πρὸς Ἀαρὼν, λέγων, σὺ καὶ οἱ υἱοί σου καὶ ὁ οἶκος τοῦ πατρός σου λήψεσθε τὰς ἀμαρτίας τῶν ἁγίων, καὶ σὺ καὶ οἱ υἱοί σου λήψεσθε τὰς ἁμαρτίας τῆς ἱερατείας ὑμῶν.
Numbers 18 9 Haec ergo accipies de his, quae sanctificantur et oblata sunt Domino. Omnis oblatio, et sacrificium, et quidquid pro peccato atque delicto redditur mihi, et cedit in Sancta sanctorum, tuum erit, et filiorum tuorum. These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons. Καὶ τοῦτο ἔστω ὑμῖν ἀπὸ τῶν ἡγιασμένων ἁγίων τῶν καρπωμάτων, ἀπὸ πάντων τῶν δώρων αὐτῶν, καὶ ἀπὸ πάντων τῶν θυσιασμάτων αὐτῶν, καὶ ἀπὸ πάσης πλημμελείας αὐτῶν, καὶ ἀπὸ πασῶν τῶν ἁμαρτιῶν αὐτῶν, ὅσα ἀποδιδόασί μοι ἀπὸ πάντων τῶν ἁγίων, σοὶ ἔσται καὶ τοῖς υἱοῖς σου.
Numbers 18 22 ut non accedant ultra filii Israel ad tabernaculum, nec committant peccatum mortiferum, That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin, Καὶ οὐ προσελεύσονται ἔτι οἱ υἱοὶ Ἰσραὴλ εἰς τὴν σκηνὴν τοῦ μαρτυρίου λαβεῖν ἁμαρτίαν θανατηφόρον.
Numbers 27 3 Pater noster mortuus est in deserto, nec fuit in seditione, quae concitata est contra Dominum sub Core, sed in peccato suo mortuus est : hic non habuit mares filios. Cur tollitur nomen illius de familia sua, quia non habuit filium ? date nobis possessionem inter cognatos patris nostri. Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father. ὁ πατὴρ ἡμῶν ἀπέθανεν ἐν τῇ ἐρήμῳ, καὶ αὐτὸς οὐκ ἦν ἐν μέσῳ τῆς συναγωγῆς τῆς ἐπισυστάσης ἔναντι Κυρίου ἐν τῇ συναγωγῇ Κορὲ, ὅτι διʼ ἁμαρτίαν αὐτοῦ ἀπέθανε, καὶ υἱοὶ οὐκ ἐγένοντο αὐτῷ· μὴ ἐξαλειφθήτω τὸ ὄνομα τοῦ πατρὸς ἡμῶν ἐκ μέσου τοῦ δήμου αὐτοῦ, ὅτι οὐκ ἔστιν αὐτῷ υἱός· δότε ἡμῖν κατάσχεσιν ἐν μέσῳ ἀδελφῶν πατρὸς ἡμῶν.
Numbers 28 15 Hircus quoque offeretur Domino pro peccatis in holocaustum sempiternum cum libamentis suis. A buck goat also shall be offered to the Lord for a sin offering over and above the perpetual holocaust with its libations. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας Κυρίῳ, ἐπὶ τῆς ὁλοκαυτώσεως τῆς διαπαντὸς ποιηθήσεται, καὶ ἡ σπονδὴ αὐτοῦ.
Numbers 28 22 Et hircum pro peccato unum, ut expietur pro vobis, And one buck goat for sin, to make atonement for you, Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν·
Numbers 28 30 qui mactatur pro expiatione : praeter holocaustum sempiternum et liba ejus. Which is slain for expiation: besides the perpetual holocaust and the libations thereof. καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν· πλὴν τοῦ ὁλοκαυτώματος τοῦ διαπαντός·
Numbers 29 5 et hircum pro peccato, qui offertur in expiationem populi, And a buck goat for sin, which is offered for the expiation of the people, Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν·
Numbers 29 11 et hircum pro peccato, absque his quae offerri pro delicto solent in expiationem, et holocaustum sempiternum, cum sacrificio et libaminibus eorum. And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν· πλὴν τὸ περὶ τῆς ἁμαρτίας τῆς ἐξιλάσεως, καὶ ἡ ὁλοκαύτωσις ἡ διαπαντός· ἡ θυσία αὐτῆς, καὶ ἡ σπονδὴ αὐτῆς κατὰ τὴν σύγκρισιν εἰς ὀσμὴν εὐωδίας κάρπωμα Κυρίῳ.
Numbers 29 11 et hircum pro peccato, absque his quae offerri pro delicto solent in expiationem, et holocaustum sempiternum, cum sacrificio et libaminibus eorum. And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν· πλὴν τὸ περὶ τῆς ἁμαρτίας τῆς ἐξιλάσεως, καὶ ἡ ὁλοκαύτωσις ἡ διαπαντός· ἡ θυσία αὐτῆς, καὶ ἡ σπονδὴ αὐτῆς κατὰ τὴν σύγκρισιν εἰς ὀσμὴν εὐωδίας κάρπωμα Κυρίῳ.
Numbers 29 16 et hircum pro peccato, absque holocausto sempiterno, et sacrificio, et libamine ejus. And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν.
Numbers 29 19 et hircum pro peccato, absque holocausto sempiterno, sacrificioque et libamine ejus. And a buck goat for a sin offering besides the perpetual holocaust, and the sacrifice and the libation thereof. καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν.
Numbers 29 22 et hircum pro peccato, absque holocausto sempiterno, sacrificioque et libamine ejus. And a buck goat for sin, besides the perpetual holocaust, and the sacrifice, and the libation thereof. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν.
Numbers 29 25 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν.
Numbers 29 28 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν.
Numbers 29 31 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν.
Numbers 29 34 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν.
Numbers 29 38 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine. And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας· πλὴν τῆς ὁλοκαυτώσεως τῆς διαπαντός· αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν.
Numbers 30 16 Sin autem contradixerit postquam rescivit, portabit ipse iniquitatem ejus. But if he gainsay it after that he knew it, he shall bear her iniquity. Ἐὰν δὲ περιελὼν περιέλῃ ὁ ἀνὴρ αὐτῆς μετὰ τὴν ἡμέραν ἣν ἤκουσε, καὶ λήψεται τὴν ἁμαρτίαν αὐτοῦ.
Numbers 32 23 Sin autem quod dicitis, non feceritis, nulli dubium est quin peccetis in Deum : et scitote quoniam peccatum vestrum apprehendet vos. But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you. Ἐὰν δὲ μὴ ποιήσητε οὕτως, ἁμαρτήσεσθε ἔναντι Κυρίου· καὶ γνώσεσθε τὴν ἁμαρτίαν ὑμῶν, ὅταν ὑμᾶς καταλάβῃ τὰ κακά.
Deuteronomy 5 9 Non adorabis ea, et non coles. Ego enim sum Dominus Deus tuus : Deus aemulator, reddens iniquitatem patrum super filios in tertiam et quartam generationem his qui oderunt me : Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me, Οὐ πρόσκυνήσεις αὐτοῖς, οὐδὲ μὴ λατρεύσῃς αὐτοῖς· ὅτι ἐγώ εἰμι Κύριος ὁ Θεός σου, Θεὸς ζηλωτὴς, ἀποδιδοὺς ἁμαρτίας πατέρων ἐπὶ τέκνα ἐπὶ τρίτην καὶ τετάρτην γενεὰν τοῖς μισοῦσί με,
Deuteronomy 9 18 Et procidi ante Dominum sicut prius, quadraginta diebus et noctibus panem non comedens, et aquam non bibens, propter omnia peccata vestra quae gessistis contra Dominum, et eum ad iracundiam provocastis : And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath: Καὶ ἐδεήθην ἐναντίον Κυρίου δεύτερον καθάπερ καὶ τὸ πρότερον τεσσαράκοντα ἡμέρας καὶ τεσσαράκοντα νύκτας, ἄρτον οὐκ ἔφαγον καὶ ὕδωρ οὐκ ἔπιον, περὶ πασῶν τῶν ἁμαρτιῶν ὑμῶν ὧν ἡμάρτετε ποιῆσαι τὸ πονηρὸν ἐναντίον Κυρίου τοῦ Θεοῦ παροξῦναι αὐτόν.
Deuteronomy 9 21 Peccatum autem vestrum quod feceratis, id est, vitulum, arripiens, igne combussi, et in frusta comminuens, omninoque in pulverem redigens, projeci in torrentem, qui de monte descendit. And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain. Καὶ τὴν ἁμαρτίαν ὑμῶν, ἣν ἐποιήσατε, τὸν μόσχον ἔλαβον αὐτὸν, καὶ κατέκαυσα αὐτὸν ἐν πυρί, καὶ συνέκοψα αὐτὸν καταλέσας σφόδρα ἕως ἐγένετο λεπτόν, καὶ ἐγένετο ὡσεὶ κονιορτός· καὶ ἔῤῥιψα τὸν κονιορτὸν εἰς τὸν χειμάῤῥουν τὸν καταβαίνοντα ἐκ τοῦ ὄρους.
Deuteronomy 15 9 Cave ne forte subrepat tibi impia cogitatio, et dicas in corde tuo : Appropinquat septimus annus remissionis : et avertas oculos tuos a paupere fratre tuo, nolens ei quod postulat mutuum commodare : ne clamet contra te ad Dominum, et fiat tibi in peccatum. Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee. Πρόσεχε σεαυτῷ μὴ γένηται ῥῆμα κρυπτὸν ἐν τῇ καρδίᾳ σου ἀνόμημα, λέγων, Ἐγγίζει τὸ ἔτος τὸ ἕβδομον, ἔτος τῆς ἀφέσεως, καὶ πονηρεύσηται ὁ ὀφθαλμός σου τῷ ἀδελφῷ σου τῷ ἐπιδεομένῳ, καὶ οὐ δώσεις αὐτῷ, καὶ καταβοήσεται κατὰ σοῦ πρὸς Κύριον, καὶ ἔσται ἐν σοὶ ἁμαρτία μεγάλη.
Deuteronomy 19 15 Non stabit testis unus contra aliquem, quidquid illud peccati, et facinoris fuerit : sed in ore duorum aut trium testium stabit omne verbum. One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν, καὶ κατὰ πᾶν ἁμάρτημα, καὶ κατὰ πᾶσαν ἁμαρτίαν, ἣν ἐὰν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων, καὶ ἐπὶ στόματος τριῶν μαρτύρων, στήσεται πᾶν ῥῆμα.
Deuteronomy 21 22 Quando peccaverit homo quod morte plectendum est, et adjudicatus morti appensus fuerit in patibulo : When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet: Ἐὰν δὲ γένηται ἔν τινι ἁμαρτία, κρίμα θανάτου, καὶ ἀποθάνῃ, καὶ κρεμάσητε αὐτὸν ἐπὶ ξύλου·
Deuteronomy 23 22 Si nolueris polliceri, absque peccato eris. If thou wilt not promise, that shalt be without sin. Ἐὰν δὲ εὔξῃ εὐχὴν Κυρίῳ τῷ Θεῷ σου, οὐ χρονιεῖς ἀποδοῦναι αὐτὴν, ὅτι ἐκζητῶν ἐκζητήσει Κύριος ὁ Θεός σου παρὰ σοῦ, καὶ ἔσται ἐν σοὶ ἁμαρτία.
Deuteronomy 23 23 Quod autem semel egressum est de labiis tuis, observabis, et facies sicut promisisti Domino Deo tuo, et propria voluntate et ore tuo locutus es. But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth. Ἐὰν δὲ μὴ θέλῃς εὔξασθαι, οὐκ ἔστιν ἐν σοὶ ἁμαρτία.
Deuteronomy 24 15 sed eadem die reddes ei pretium laboris sui ante solis occasum, quia pauper est, et ex eo sustentat animam suam : ne clamet contra te ad Dominum, et reputetur tibi in peccatum. But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin. Αὐθημερὸν ἀποδώσεις τὸν μισθὸν αὐτοῦ, οὐκ ἐπιδύσεται ὁ ἥλιος ἐπʼ αὐτῷ, ὅτι πένης ἐστὶ, καὶ ἐν αὐτῷ ἔχει τὴν ἐλπίδα, καὶ καταβοήσεται κατὰ σοῦ πρὸς Κύριον, καὶ ἔσται ἐν σοὶ ἁμαρτία.
Deuteronomy 30 3 reducet Dominus Deus tuus captivitatem tuam, ac miserebitur tui, et rursum congregabit te de cunctis populis, in quos te ante dispersit. The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before. καὶ ἰάσεται Κύριος τὰς ἁμαρτίας σου, καὶ ἐλεήσει σε, καὶ πάλιν συνάξει σε ἐκ πάντων τῶν ἐθνῶν, εἰς οὓς διεσκόρπισέ σε Κύριος ἐκεῖ.
Josue 22 20 Nonne Achan filius Zare praeteriit mandatum Domini, et super omnem populum Israel ira ejus incubuit ? et ille erat unus homo, atque utinam solum periisset in scelere suo. Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness. Οὐκ ἰδοὺ Ἄχαρ ὁ τοῦ Ζαρᾶ πλημμελείᾳ ἐπλημμέλησεν ἀπὸ τοῦ ἀναθέματος, καὶ ἐπὶ πᾶσαν συναγωγὴν Ἰσραὴλ ἐγενήθη ὀργή; καὶ οὗτος εἷς αὐτὸς ἀπέθανε τῇ ἑαυτοῦ ἁμαρτίᾳ.
1_Kings 2 17 Erat ergo peccatum puerorum grande nimis coram Domino : quia retrahebant homines a sacrificio Domini. Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord. Καὶ ἦν ἡ ἁμαρτία ἐνώπιον Κυρίου τῶν παιδαρίων μεγάλη σφόδρα, ὅτι ἠθέτουν τὴν θυσίαν Κυρίου.
1_Kings 12 19 Et timuit omnis populus nimis Dominum et Samuelem, et dixit universus populus ad Samuelem : Ora pro servis tuis ad Dominum Deum tuum, ut non moriamur : addidimus enim universis peccatis nostris malum, ut peteremus nobis regem. And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king. Καὶ εἶπαν πᾶς ὁ λαὸς πρὸς Σαμουὴλ, πρόσευξαι ὑπὲρ τῶν δούλων σου πρὸς Κύριον Θεόν σου, καὶ οὐ μὴ ἀποθάνωμεν, ὅτι προστεθείκαμεν πρὸς πάσας τὰς ἁμαρτίας ἡμῶν κακίαν, αἰτήσαντες ἑαυτοῖς βασιλέα.
1_Kings 14 38 Dixitque Saul : Applicate huc universos angulos populi : et scitote, et videte per quem acciderit peccatum hoc hodie. And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day. Καὶ εἶπε Σαοὺλ, προσαγάγετε ἐνταῦθα πάσας τὰς γωνίας τοῦ Ἰσραὴλ, καὶ γνῶτε καὶ ἴδετε ἐν τίνι γέγονεν ἡ ἁμαρτία αὕτη σήμερον.
1_Kings 15 23 Quoniam quasi peccatum ariolandi est, repugnare : et quasi scelus idololatriae, nolle acquiescere. Pro eo ergo quod abjecisti sermonem Domini, abjecit te Dominus ne sis rex. Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch, therefore, as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king. Ὅτι ἁμαρτία οἰώνισμά ἐστιν, ὀδύνην καὶ πόνονς θεραφὶν ἐπάγουσιν· ὅτι ἐξουδένωσας τὸ ῥῆμα Κυρίου, καὶ ἐξουδενώσει σε Κύριος μὴ εἶναι βασιλέα ἐπὶ Ἰσραήλ.
3_Kings 8 34 exaudi in caelo, et dimitte peccatum populi tui Israel, et reduces eos in terram quam dedisti patribus eorum. Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers. καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ, καὶ ἵλεως ἔσῃ ταῖς ἁμαρτίαις τοῦ λαοῦ σου Ἰσραὴλ, καὶ ἐπιστρέψεις αὐτοὺς εἰς τὴν γῆν ἣν ἔδωκας τοῖς πατράσιν αὐτῶν.
3_Kings 8 35 Si clausum fuerit caelum, et non pluerit propter peccata eorum, et orantes in loco isto, poenitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam : If heaven shall be shut up, and there shall be no rain, because of their sins, and they, praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions: Ἐν τῷ συσχεθῆναι τὸν οὐρανὸν καὶ μὴ γενέσθαι ὑετὸν, ὅτι ἁμαρτήσονταί σοι, καὶ προσεύξονται εἰς τὸν τόπον τοῦτον, καὶ ἐξομολογήσονται τῷ ὀνόματί σου, καὶ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν ἀποστρέψουσιν ὅταν ταπεινώσῃς αὐτοὺς,
3_Kings 8 36 exaudi eos in caelo, et dimitte peccata servorum tuorum, et populi tui Israel : et ostende eis viam bonam per quam ambulent, et da pluviam super terram tuam, quam dedisti populo tuo in possessionem. Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession. καὶ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ, καὶ ἵλεως ἔσῃ ταῖς ἁμαρτίαις τοῦ δούλου σου καὶ τοῦ λαοῦ σου Ἰσραήλ· ὅτι δηλώσεις αὐτοῖς τὴν ὁδὸν τὴν ἀγαθὴν πορεύεσθαι ἐν αὐτῇ, καὶ δώσεις ὑετὸν ἐπὶ τὴν γῆν ἣν ἔδωκας τῷ λαῳ σου ἐν κληρονομίᾳ.
3_Kings 12 30 et factum est verbum hoc in peccatum : ibat enim populus ad adorandum vitulum usque in Dan. And this thing became an occasion of sin: for the people went to adore the calf as far as Dan. Καὶ ἐγένετο ὁ λόγος οὗτος εἰς ἁμαρτίαν· καὶ ἐπορεύετο ὁ λαὸς πρὸ προσώπου τῆς μιᾶς ἕως Δὰν, καὶ εἴασαν τὸν οἶκον Κυρίου
3_Kings 14 22 Et fecit Judas malum coram Domino, et irritaverunt eum super omnibus quae fecerant patres eorum in peccatis suis quae peccaverunt. And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed. Καὶ ἐποίησε Ῥοβοὰμ τὸ πονηρὸν ἐνώπιον Κυρίου· καὶ παρεζήλωσεν αὐτὸν ἐν πᾶσιν οἷς ἐποίησαν οἱ πατέρες αὐτῶν ἐν ταῖς ἁμαρτίαις αὐτῶν αἷς ἥμαρτον.
3_Kings 15 3 Ambulavitque in omnibus peccatis patris sui, quae fecerat ante eum : nec erat cor ejus perfectum cum Domino Deo suo, sicut cor David patris ejus. And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as was the heart of David, his father. Καὶ ἐπορεύθη ἐν ταῖς ἁμαρτίαις τοῦ πατρὸς αὐτοῦ αἷς ἐποίησεν ἐνώπιον αὐτοῦ, καὶ οὐκ ἦν ἡ καρδία αὐτοῦ τελεία μετὰ Κυρίου Θεοῦ αὐτοῦ, ὡς ἡ καρδία τοῦ πατρὸς αὐτοῦ.
3_Kings 15 26 Et fecit quod malum est in conspectu Domini, et ambulavit in viis patris sui, et in peccatis ejus quibus peccare fecit Israel. And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin. Καὶ ἐποίησε τὸ πονηρὸν ἐνώπιον Κυρίου, καὶ ἐπορεύθη ἐν ὁδῷ τοῦ πατρὸς αὐτοῦ καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ αἷς ἐξήμαρτε τὸν Ἰσραήλ.
3_Kings 15 30 propter peccata Jeroboam, quae peccaverat, et quibus peccare fecerat Israel : et propter delictum quo irritaverat Dominum Deum Israel. Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence wherewith he provoked the Lord, the God of Israel. περὶ τῶν ἁμαρτιῶν Ἱεροβοὰμ, ὅς ἐξήμαρτε τὸν Ἰσραήλ, καὶ ἐν τῷ παροργισμῷ αὐτοῦ ᾧ παρώργισε τὸν Κύριον Θεὸν τοῦ Ἰσραήλ.
3_Kings 16 13 propter universa peccata Baasa, et peccata Ela filii ejus, qui peccaverunt, et peccare fecerunt Israel, provocantes Dominum Deum Israel in vanitatibus suis. For all the sins of Baasa, and the sins of Ela, his son, who sinned, and made Israel to sin, provoking the Lord, the God of Israel, with their vanities. περὶ πασῶν τῶν ἁμαρτιῶν Βαασὰ καὶ Ἠλὰ τοῦ υἱοῦ αὐτοῦ, ὡς ἐξήμαρτε τὸν Ἰσραὴλ, τοῦ παροργίσαι Κύριον τὸν Θεὸν Ἰσραὴλ ἐν τοῖς ματαίοις αὐτῶν.
3_Kings 16 19 in peccatis suis quae peccaverat, faciens malum coram Domino, et ambulans in via Jeroboam, et in peccato ejus, quo fecit peccare Israel. In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin. ὑπὲρ τῶν ἁμαρτιῶν αὐτοῦ ὧν ἐποίησε, τοῦ ποιῆσαι τὸ πονηρὸν ἐνώπιον Κυρίου πορευθῆναι ἐν ὁδῷ Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ ὡς ἐξήμαρτε τὸν Ἰσραήλ.
3_Kings 16 19 in peccatis suis quae peccaverat, faciens malum coram Domino, et ambulans in via Jeroboam, et in peccato ejus, quo fecit peccare Israel. In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin. ὑπὲρ τῶν ἁμαρτιῶν αὐτοῦ ὧν ἐποίησε, τοῦ ποιῆσαι τὸ πονηρὸν ἐνώπιον Κυρίου πορευθῆναι ἐν ὁδῷ Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ ὡς ἐξήμαρτε τὸν Ἰσραήλ.
3_Kings 16 26 Ambulavitque in omni via Jeroboam filii Nabat, et in peccatis ejus quibus peccare fecerat Israel, ut irritaret Dominum Deum Israel in vanitatibus suis. And he walked in all the way of Jeroboam, the son of Nabat, and in his sins, wherewith he made Israel to sin: to provoke the Lord, the God of Israel, to anger with their vanities. Καὶ ἐπορεύθη ἐν πάσῃ ὁδῷ Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ αἷς ἐξήμαρτε τὸν Ἰσραὴλ, τοῦ παροργίσαι τὸν Κύριον Θεὸν Ἰσραὴλ ἐν τοῖς ματαίοις αὐτῶν.
3_Kings 16 31 Nec suffecit ei ut ambularet in peccatis Jeroboam filii Nabat : insuper duxit uxorem Jezabel filiam Ethbaal regis Sidoniorum. Et abiit, et servivit Baal, et adoravit eum. Nor was it enough for him to walk in the sins of Jeroboam, the son of Nabat: but he also took to wife Jezabel, daughter of Ethbaal, king of the Sidonians. And he went, and served Baal, and adored him. Καὶ οὐκ ἦν αὐτῷ ἱκανὸν τοῦ πορεύεσθαι ἐν ταῖς ἁμαρτίαις Ἱεροβοὰμ υἱοῦ Ναβὰτ, καὶ ἔλαβε γυναῖκα τὴν Ἰεζάβελ θυγατέρα Ἰεθεβαὰλ βασιλέως Σιδωνίων· καὶ ἐπορεύθη καὶ ἐδούλευσε τῷ Βάαλ, καὶ προσεκύνησεν αὐτῷ.
3_Kings 22 53 Et fecit malum in conspectu Domini, et ambulavit in via patris sui et matris suae, et in via Jeroboam filii Nabat, qui peccare fecit Israel. And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam, the son of Nabat, who made Israel to sin. Καὶ ἐποίησε τὸ πονηρὸν ἐναντίον Κυρίου, καὶ ἐπορεύθη ἐν ὁδῶ Ἀχαὰβ τοῦ πατρὸς αὐτοῦ καὶ ἐν ὁδῷ Ἰεζάβελ τῆς μητρὸς αὐτοῦ, καὶ ἐν ταῖς ἁμαρτίαις οἴκου Ἱεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ·
4_Kings 3 3 Verumtamen in peccatis Jeroboam filii Nabat, qui peccare fecit Israel, adhaesit, nec recessit ab eis. Nevertheless, he stuck to the sins of Jeroboam, the son of Nabat, who made Israel to sin, nor did he depart from them. Πλὴν ἐν τῇ ἁμαρτίᾳ Ἱεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραὴλ, ἐκολλήθη, οὐκ ἀπέστη ἀπʼ αὐτῆς.
4_Kings 10 29 verumtamen a peccatis Jeroboam filii Nabat, qui peccare fecit Israel, non recessit, nec dereliquit vitulos aureos qui erant in Bethel et in Dan. But yet he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel, and Dan. Πλὴν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραὴλ, οὐκ ἀπέστη Ἰοὺ ἀπὸ ὄπισθεν αὐτῶν· αἱ δαμάλεις αἱ χρυσαῖ ἐν Βαιθὴλ, καὶ ἐν Δάν.
4_Kings 10 31 Porro Jehu non custodivit ut ambularet in lege Domini Dei Israel in toto corde suo : non enim recessit a peccatis Jeroboam, qui peccare fecerat Israel. But Jehu took no heed to walk in the law of the Lord, the God of Israel, with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin. Καὶ Ἰοὺ οὐκ ἐφύλαξε πορεύεσθαι ἐν νόμῳ Κυρίου θεοῦ Ἰσραὴλ ἐν ὅλῃ καρδίᾳ αὐτοῦ· οὐκ ἀπέστη ἑπάνωθεν ἁμαρτιῶν Ἰεροβοὰμ ὃς ἐξήμαρτε τὸν Ἰσραήλ.
4_Kings 12 17 Tunc ascendit Hazael rex Syriae, et pugnabat contra Geth, cepitque eam : et direxit faciem suam ut ascenderet in Jerusalem. Then Hazael, king of Syria, went up, and fought against Geth, and took it, and set his face to go up to Jerusalem. Ἀργύριον περὶ ἁμαρτίας, καὶ ἀργύριον περὶ πλημμελείας, ὅ, τι εἰσηνέχθη ἐν οἴκῳ Κυρίου, τοῖς ἱερεῦσιν ἐγένετο.
4_Kings 13 2 Et fecit malum coram Domino, secutusque est peccata Jeroboam filii Nabat, qui peccare fecit Israel, et non declinavit ab eis. And he did evil before the Lord, and followed the sins of Jeroboam, the son of Nabat, who made Israel to sin; and he departed not from them. Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου, καὶ ἐπορεύθη ὀπίσω ἁμαρτιῶν Ἱεροβοὰμ υἱοῦ Ναβὰτ, ὃς ἐξήμαρτε τὸν Ἰσραὴλ, οὐκ ἀπέστη ἀπʼ αὐτῆς.
4_Kings 13 6 Verumtamen non recesserunt a peccatis domus Jeroboam, qui peccare fecit Israel, sed in ipsis ambulaverunt : siquidem et lucus permansit in Samaria. But yet they departed not from the sins of the house of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria. Πλὴν οὐκ ἀπέστησαν ἀπὸ ἁμαρτιῶν οἴκου Ἱεροβοὰμ ὃς ἐξήμαρτε τὸν Ἰσραὴλ, ἐν αὐτῇ ἐπορεύθη· καὶ γε τὸ ἄλσος ἐστάθη ἐν Σαμαρείᾳ.
4_Kings 13 11 Et fecit quod malum est in conspectu Domini : non declinavit ab omnibus peccatis Jeroboam filii Nabat, qui peccare fecit Israel, sed in ipsis ambulavit. And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam, the son of Nabat, who made Israel to sin; but he walked in them. Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου· οὐκ ἀπέστη ἀπὸ πάσης Ἰεροβοὰμ υἱοῦ Ναβὰτ ἁμαρτίας, ὃς ἐξήμαρτε τὸν Ἰσραὴλ· ἐν αὐτῇ ἐπορεύθη.
4_Kings 14 6 filios autem eorum qui occiderant, non occidit, juxta quod scriptum est in libro legis Moysi, sicut praecepit Dominus, dicens : Non morientur patres pro filiis, neque filii morientur pro patribus : sed unusquisque in peccato suo morietur. But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sin. Καὶ τοὺς υἱοὺς τῶν παταξάντων οὐκ ἐθανάτωσε, καθὼς γέγραπται ἐν βιβλίῳ νόμων Μωυσῆ, ὡς ἐνετείλατο Κύριος, λέγων, οὐκ ἀποθανοῦνται πατέρες ὑπὲρ υἱῶν, καὶ υἱοὶ οὐκ ἀποθανοῦνται ὑπὲρ πατέρων, ὅτι ἀλλʼ ἢ ἕκαστος ἐν ταῖς ἁμαρτίαις αὐτοῦ ἀποθανεῖται.
4_Kings 14 24 Et fecit quod malum est coram Domino : non recessit ab omnibus peccatis Jeroboam filii Nabat, qui peccare fecit Israel. And he did that which is evil before the Lord. He departed not from all the sins of Jeroboam, the son of Nabat, who made Israel to sin. Καὶ ἐποίησε τὸ πονηρὸν ἐνώπιον Κυρίου· οὐκ ἀπέστη ἀπὸ πασῶν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ, ὃς ἐξήμαρτε τὸν Ἰσραήλ.
4_Kings 15 9 Et fecit quod malum est coram Domino, sicut fecerant patres ejus : non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israel. And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin. Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου καθὰ ἐποίησαν οἱ πατέρες αὐτοῦ· οὐκ ἀπέστη ἀπὸ πασῶν τῶν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ, ὃς ἐξήμαρτε τὸν Ἰσραήλ.
4_Kings 15 18 Fecitque quod erat malum coram Domino : non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israel, cunctis diebus ejus. And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin, all his days. Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου, οὐκ ἀπέστη ἀπὸ πασῶν ἁμαρτιῶν Ἱεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ.
4_Kings 15 24 Et fecit quod erat malum coram Domino : non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israel. And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin. Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου, οὐκ ἀπέστη ἀπὸ ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ.
4_Kings 15 28 Et fecit quod erat malum coram Domino : non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israel. And he did that which was evil before the Lord: he departed not from the sins of Jeroboam, the son of Nabat, who made Israel to sin. Καὶ ἐποίησε τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου, οὐκ ἀπέστη ἀπὸ πασῶν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραήλ.
4_Kings 17 21 ex eo jam tempore quo scissus est Israel a domo David, et constituerunt sibi regem Jeroboam filium Nabat : separavit enim Jeroboam Israel a Domino, et peccare eos fecit peccatum magnum. Even from that time, when Israel was rent from the house of David, and made Jeroboam, son of Nabat, their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin. Ὅτι πλὴν Ἰσραὴλ ἐπάνωθεν οἴκου Δαυὶδ, καὶ ἐβασίλευσαν τὸν Ἱεροβοὰμ υἱὸν Ναβάτ· καὶ ἐξέωσεν Ἱεροβοὰμ τὸν Ἰσραὴλ ἐξόπισθε Κυρίου, καὶ ἐξήμαρτεν αὐτοὺς ἁμαρτίαν μεγάλην.
4_Kings 17 22 Et ambulaverunt filii Israel in universis peccatis Jeroboam quae fecerat : et non recesserunt ab eis, And the children of Israel walked in all the sins of Jeroboam, which he had done: and they departed not from them, Καὶ ἐπορεύθησαν οἱ υἱοὶ Ἰσραὴλ ἐν πάσῃ ἁμαρτία Ἱεροβοὰμ ἧς ἐποιήσεν, οὐκ ἀπέστησαν ἀπʼ αὐτῆς
4_Kings 21 16 Insuper et sanguinem innoxium fudit Manasses multum nimis, donec impleret Jerusalem usque ad os : absque peccatis suis quibus peccare fecit Judam, ut faceret malum coram Domino. Moreover, Manasses shed also very much innocent blood, till he filled Jerusalem up to the mouth: besides his sins, wherewith he made Juda to sin, to do evil before the Lord. Καί γε αἷμα ἀθῶον ἐξέχεε Μανασσῆς πολὺ σφόδρα ἕως οὗ ἔπλησε τὴν Ἱερουσαλὴμ στόμα εἰς στόμα, πλὴν ἀπὸ τῶν ἁμαρτιῶν αὐτοῦ ὧν ἐξήμαρτε τὸν Ἰούδαν τοῦ ποιῆσαι τὸ πονηρὸν ἐν ὀφθαλμοῖς Κυρίου.
4_Kings 21 17 Reliqua autem sermonum Manasse, ut universa quae fecit, et peccatum ejus quod peccavit, nonne haec scripta sunt in libro sermonum dierum regum Juda ? Now the rest of the acts of Manasses, and all that he did, and his sin, which he sinned, are they not written in the book of the words of the days of the kings of Juda? Καὶ τὰ λοιπὰ τῶν λόγων Μανασσῆ καὶ πάντα ὅσα ἐποίησε, καὶ ἡ ἁμαρτία αὐτοῦ ἣν ἥμαρτεν, οὐχὶ ταῦτα γεγραμμένα ἐπὶ βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν Ἰούδα;
4_Kings 24 3 Factum est autem hoc per verbum Domini contra Judam, ut auferret eum coram se propter peccata Manasse universa quae fecit, And this came by the word of the Lord against Juda, to remove them from before him for all the sins of Manasses which he did; Πλὴν ἐπὶ τὸν θυμὸν Κυρίου ἦν ἐν τῷ Ἰούδα, ἀποστῆσαι αὐτὸν ἀπὸ τοῦ προσώπου αὐτὸν ἐν ἁμαρτίαις Μανασσὴ κατὰ πάντα ὅσα ἐποίησε.
1_Paralipomenon 21 3 Responditque Joab : Augeat Dominus populum suum centuplum quam sunt : nonne, domine mi rex, omnes servi tui sunt ? quare hoc quaerit dominus meus, quod in peccatum reputetur Israeli ? And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel? Καὶ εἶπεν Ἰωάβ, Προσθείη Κύριος ἐπὶ τὸν λαὸν αὐτοῦ, ὡς αὐτοὶ ἑκατονταπλασίως, καὶ οἱ ὀφθαλμοὶ τοῦ κυρίου μυυ τοῦ βασιλέως βλέποντες· πάντες τῷ κυρίῳ μου παῖδεσ· ἱνατί ζητεῖ κύριός μου τοῦτο; ἳνα μὴ γένηται εἰς ἁμαρτίαν τῷ Ἰσραήλ.
2_Paralipomenon 6 25 tu exaudies de caelo : et propitiare peccato populi tui Israel, et reduc eos in terram quam dedisti eis, et patribus eorum. Then hear thou from heaven, and forgive the sin of thy people Israel and bring them back into the land which thou gavest to them, and their fathers. καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ, καὶ ἵλεως ἔσῃ ταῖς ἁμαρτίαις λαοῦ σου Ἰσραὴλ, καὶ ἀποστρέψεις αὐτοὺς εἰς τὴν γῆν ἣν ἔδωκας αὐτοῖς καὶ τοῖς πατράσιν αὐτῶν.
2_Paralipomenon 6 26 Si clauso caelo pluvia non fluxerit propter peccata populi, et deprecati te fuerint in loco isto, et confessi nomini tuo, et conversi a peccatis suis, cum eos afflixeris, If the heavens be shut up, and there fall no rain by reason of the sin of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, where thou dost afflict them, Ἐν τῷ συσχεθῆναι τὸν οὐρανὸν καὶ μὴ γενέσθαι ὑετὸν, ὅτι ἁμαρτήσονταί σοι, καὶ προσεύξονται εἰς τὸν τόπον τοῦτον, καὶ αἰνέσουσι τὸ ὄνομά σου, καὶ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν ἐπιστρέψουσιν, ὅτι ταπεινώσεις αὐτοὺς,
2_Paralipomenon 6 27 exaudi de caelo, Domine, et dimitte peccata servis tuis et populi tui Israel, et doce eos viam bonam, per quam ingrediantur : et da pluviam terrae quam dedisti populo tuo ad possidendum. Then hear thou from heaven, O Lord, and forgive the sins of thy servants and of thy people Israel and teach them the good way in which they may walk: and give rain to thy land which thou hast given to thy people to possess. καὶ σὺ εἰσακούσῃ ἐκ τοῦ οὐρανοῦ, καὶ ἵλεως ἔσῃ ταῖς ἁμαρτίαις τῶν παίδων καὶ τοῦ λαοῦ σου Ἰσραὴλ, ὅτι δηλώσεις αὐτοῖς τὴν ὁδὸν τὴν ἀγαθὴν, ἐν ᾗ πορεύσονται ἐν αὐτῇ, καὶ δώσεις ὑετὸν ἐπὶ τὴν γῆν σου, ἣν ἔδωκας τῷ λαῷ σου εἰς κληρονομίαν.
2_Paralipomenon 7 14 conversus autem populus meus, super quos invocatum est nomen meum, deprecatus me fuerit, et exquisierit faciem meam, et egerit poenitentiam a viis suis pessimis : et ego exaudiam de caelo, et propitius ero peccatis eorum, et sanabo terram eorum. And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land. καὶ ἐὰν ἐντραπῇ ὁ λαός μου ἐφʼ οὓς ἐπικέκληται τὸ ὄνομά μου ἐπʼ αὐτοὺς, καὶ προσεύξωνται καὶ ζητήσωσι τὸ πρόσωπόν μου, καὶ ἀποστρέψωσιν ἀπὸ τῶν ὁδῶν αὐτῶν τῶν πονηρῶν, καὶ ἐγὼ εἰσακούσομαι ἐκ τοῦ οὐρανοῦ, καὶ ἵλεως ἔσομαι ταῖς ἁμαρτίαις αὐτῶν, καὶ ἰάσομαι τὴν γῆν αὐτῶν.
2_Paralipomenon 25 4 sed filios eorum non interfecit, sicut scriptum est in libro legis Moysi, ubi praecepit Dominus, dicens : Non occidentur patres pro filiis, neque filii pro patribus suis, sed unusquisque in suo peccato morietur. But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin. Καὶ τοὺς υἱοὺς αὐτῶν οὐκ ἀπέκτεινε, κατὰ τὴν διαθήκην τοῦ νόμου Κύριου, καθὼς γέγραπται, ὡς ἐνετείλατο Κύριος, λέγων, οὐκ ἀποθανοῦνται πατέρες ὑπὲρ τέκνων, καὶ υἱοὶ οὐκ ἀποθανοῦνται ὑπὲρ πατέρων, ἀλλʼ ἢ ἕκαστος τῇ ἑαυτοῦ ἁμαρτίᾳ ἀποθανοῦνται.
2_Paralipomenon 28 13 et dixerunt eis : Non introducetis huc captivos, ne peccemus Domino. Quare vultis adjicere super peccata nostra, et vetera cumulare delicta ? grande quippe peccatum est, et ira furoris Domini imminet super Israel. And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel. καὶ εἶπαν αὐτοῖς, οὐ μὴ εἰσαγάγητε τὴν αἰχμαλωσίαν ὧδε πρὸς ἡμᾶς, ὅτι εἰς τὸ ἁμαρτάνειν τῷ Κυρίῳ ἐφʼ ἡμᾶς, ὑμεῖς λέγετε προσθεῖναι ἐπὶ ταῖς ἁμαρτίαις ἡμῶν, καὶ ἐπὶ τὴν ἄγνοιαν ἡμῶν, ὅτι πολλὴ ἡ ἁμαρτία ἡμῶν, καὶ ὀργὴ θυμοῦ Κυρίου ἐπὶ τὸν Ἰσραήλ.
2_Paralipomenon 28 13 et dixerunt eis : Non introducetis huc captivos, ne peccemus Domino. Quare vultis adjicere super peccata nostra, et vetera cumulare delicta ? grande quippe peccatum est, et ira furoris Domini imminet super Israel. And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel. καὶ εἶπαν αὐτοῖς, οὐ μὴ εἰσαγάγητε τὴν αἰχμαλωσίαν ὧδε πρὸς ἡμᾶς, ὅτι εἰς τὸ ἁμαρτάνειν τῷ Κυρίῳ ἐφʼ ἡμᾶς, ὑμεῖς λέγετε προσθεῖναι ἐπὶ ταῖς ἁμαρτίαις ἡμῶν, καὶ ἐπὶ τὴν ἄγνοιαν ἡμῶν, ὅτι πολλὴ ἡ ἁμαρτία ἡμῶν, καὶ ὀργὴ θυμοῦ Κυρίου ἐπὶ τὸν Ἰσραήλ.
2_Paralipomenon 29 21 obtuleruntque simul tauros septem, et arietes septem, agnos septem, et hircos septem pro peccato, pro regno, pro sanctuario, pro Juda : dixitque sacerdotibus filiis Aaron, ut offerrent super altare Domini. And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord. Καὶ ἀνήνεγκε μόσχους ἑπτὰ, κριοὺς ἑπτὰ, ἀμνοὺς ἑπτὰ, χιμάρους αἰγῶν ἑπτὰ περὶ ἁμαρτίας, περὶ τῆς βασιλείας, καὶ περὶ τῶν ἁγίων, καὶ περὶ Ἰσραήλ· καὶ εἶπε τοῖς υἱοῖς Ἀαρὼν τοῖς ἱερεῦσιν ἀναβαίνειν ἐπὶ τὸ θυσιαστήριον Κυρίου.
2_Paralipomenon 29 23 Applicuerunt hircos pro peccato coram rege, et universa multitudine, imposueruntque manus suas super eos : And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them: Καὶ προσήγαγον τοὺς χιμάρους τοὺς περὶ ἁμαρτίας ἐναντίον τοῦ βασιλέως καὶ τῆς ἐκκλησίας, καὶ ἐπέθηκαν τὰς χεῖρας αὐτῶν ἐπʼ αὐτούς.
2_Paralipomenon 29 24 et immolaverunt illos sacerdotes, et asperserunt sanguinem eorum coram altare pro piaculo universi Israelis : pro omni quippe Israel praeceperat rex ut holocaustum fieret, et pro peccato. And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel. Καὶ ἔθυσαν αὐτοὺς οἱ ἱερεῖς, καὶ ἐξιλάσαντο τὸ αἷμα αὐτῶν πρὸς τὸ θυσιαστήριον, καὶ ἐξιλάσαντο περὶ παντὸς Ἰσραὴλ, ὅτι εἶπεν ὁ βασιλεὺς, περὶ παντὸς Ἰσραὴλ ἡ ὁλοκαύτωσις, καὶ τὰ περὶ ἁμαρτίας.
2_Paralipomenon 33 19 Oratio quoque ejus et exauditio, et cuncta peccata atque contemptus, loca etiam in quibus aedificavit excelsa, et fecit lucos et statuas antequam ageret poenitentiam, scripta sunt in sermonibus Hozai. His prayer also, and his being heard and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai. ἰδοὺ ἐπὶ λόγων προσευχῆς αὐτοῦ, καὶ ἐπήκουσεν αὐτοῦ· καὶ πᾶσαι αἱ ἁμαρτίαι αὐτοῦ καὶ ἀποστάσεις αὐτοῦ, καὶ οἱ τόποι ἐφʼ οἷς ᾠκοδόμησεν ἐν αὐτοῖς τὰ ὑψηλὰ, καὶ ἔστησεν ἐκεῖ ἄλση καὶ γλυπτὰ, πρὸ τοῦ ἐπιστρέψαι, ἰδοὺ γέγραπται ἐπὶ τῶν λόγων τῶν ὁρώντων.
Esdras 6 17 Et obtulerunt in dedicationem domus Dei, vitulos centum, arietes ducentos, agnos quadringentos, hircos caprarum pro peccato totius Israel duodecim, juxta numerum tribuum Israel. And they offered at the dedication of the house of God, a hundred calves, two hundred rams, four hundred lambs, and for a sin offering for all Israel twelve he goats, according to the number of the tribes of Israel. Καὶ προσήνεγκαν εἰς τὰ ἐγκαίνια τοῦ οἴκου τοῦ Θεοῦ μόσχους ἑκατὸν, κριοὺς διακοσίους, ἀμνοὺς τετρακοσίους, χιμάῤῥους αἰγῶν ὑπὲρ ἁμαρτίας ὑπὲρ παντὸς Ἰσραὴλ δώδεκα εἰς ἀριθμὸν φυλῶν Ἰσραήλ.
Esdras 8 35 Sed et qui venerant de captivitate filii transmigrationis, obtulerunt holocautomata Deo Israel, vitulos duodecim pro omni populo Israel, arietes nonaginta sex, agnos septuaginta septem, hircos pro peccato duodecim : omnia in holocaustum Domino. Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord. Ἐν τῷ καιρῷ ἐκείνῳ οἱ ἐλθόντες ἐκ τῆς αἰχμαλωσίας υἱοὶ τῆς παροικίας, προσήνεγκαν ὁλοκαυτώσεις τῷ Θεῷ Ἰσραὴλ, μόσχους δώδεκα περὶ παντὸς Ἰσραὴλ, κριοὺς ἐννενηκανταὲξ, ἀμνοὺς ἑβδομηκονταεπτὰ, χιμάρους περὶ ἁμαρτίας δώδεκα, τὰ πάντα ὁλοκαυτώματα τῷ Κυρίῳ·
Job 1 5 Cumque in orbem transissent dies convivii, mittebat ad eos Job, et sanctificabat illos : consurgensque diluculo, offerebat holocausta pro singulis. Dicebat enim : Ne forte peccaverint filii mei, et benedixerint Deo in cordibus suis. Sic faciebat Job cunctis diebus. And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early, offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days. Καὶ ὡς ἂν συνετελέσθησαν αἱ ἡμέραι τοῦ πότου, ἀπέστελλεν Ἰὼβ καὶ ἐκαθάριζεν αὐτοὺς ἀνιστάμενος τοπρωῒ, καὶ προσέφερε περὶ αὐτῶν θυσίας, κατὰ τὸν ἀριθμὸν αὐτῶν, καὶ μόσχον ἕνα περὶ ἁμαρτίας περὶ τῶν ψυχῶν αὐτῶν· ἔλεγε γὰρ Ἰὼβ, μή ποτε οἱ υἱοί μου ἐν τῇ διανοίᾳ αὐτῶν κακὰ ἐνενόησαν πρὸς Θεόν· οὕτως οὖν ἐποίει Ἰὼβ πάσας τὰς ἡμέρας.
Job 10 6 ut quaeras iniquitatem meam, et peccatum meum scruteris, That thou shouldst inquire after my iniquity, and search after my sin? ὅτι ἀνεζήτησας τὴν ἀνομίαν μου, καὶ τὰς ἁμαρτίας μου ἐξιχνίασας;
Job 13 23 Quantas habeo iniquitates et peccata ? scelera mea et delicta ostende mihi. How many are my iniquities and sins? make me know my crimes and offenses. Πόσαι εἰσὶν αἱ ἁμαρτίαι μου καὶ ἀνομίαι μου; δίδαξόν με τίνες εἰσί.
Job 13 26 scribis enim contra me amaritudines, et consumere me vis peccatis adolescentiae meae. For thou writest bitter things against me, and wilt consume me for the sins of my youth. Ὅτι κατέγραψας κατʼ ἐμοῦ κακὰ, περιέθηκας δέ μοι νεότητος ἁμαρτίας.
Job 14 16 Tu quidem gressus meos dinumerasti : sed parce peccatis meis. Thou indeed hast numbered my steps, but spare my sins. Ἠρίθμησας δέ μου τὰ ἐπιτηδεύματα, καὶ οὐ μὴ παρέλθῃ σε οὐδὲν τῶν ἁμαρτιῶν μου;
Job 22 5 et non propter malitiam tuam plurimam, et infinitas iniquitates tuas ? And not for thy manifold wickedness and thy infinite iniquities? Πότερον οὐχ ἡ κακία σου ἐστὶ πολλὴ, ἀναρίθμητοι δέ σου εἰσὶν αἱ ἁμαρτίαι;
Job 24 20 Obliviscatur ejus misericordia ; dulcedo illius vermes : non sit in recordatione, sed conteratur quasi lignum infructuosum. Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree. Εἶτʼ ἀνεμνήσθη αὐτοῦ ἡ ἁμαρτία· ὥσπερ δὲ ὁμίχλη δρόσου ἀφανὴς ἐγένετο· ἀποδοθείη δὲ αὐτῷ ἃ ἔπραξε, συντριβείη δὲ πᾶς ἄδικος ἶσα ξύλῳ ἀνιάτῳ.
Job 31 33 Si abscondi quasi homo peccatum meum, et celavi in sinu meo iniquitatem meam ; If as a man I have hid my sin, and have concealed my iniquity in my bosom. Εἰ δὲ καὶ ἁμαρτὼν ἀκουσίως ἔκρυψα τὴν ἁμαρτίαν μου·
Job 42 9 Abierunt ergo Eliphaz Themanites, et Baldad Suhites, et Sophar Naamathites, et fecerunt sicut locutus fuerat Dominus ad eos : et suscepit Dominus faciem Job. So Eliphaz the Themanite, and Baldad the Suhite, and Sophar the Naamathite went, and did as the Lord had spoken to them, and the Lord accepted the face of Job. Ἐπορεύθη δὲ Ἐλιφὰζ ὁ Θαιμανίτης, καὶ Βαλδὰδ ὁ Σαυχίτης, καὶ Σωφὰρ ὁ Μιναῖος, καὶ ἐποίησαν καθὼς συνέταξεν αὐτοῖς ὁ Κύριος· καὶ ἔλυσε τὴν ἁμαρτίαν αὐτοῖς διὰ Ἰὼβ.
Job 42 10 Dominus quoque conversus est ad poenitentiam Job, cum oraret ille pro amicis suis : et addidit Dominus omnia quaecumque fuerant Job, duplicia. The Lord also was turned at the penance of Job, when he prayed for his friends. And the Lord gave Job twice as much as he had before. Ὁ δὲ Κύριος ηὔξησε τὸν Ἰώβ· εὐξαμένου δὲ αὐτοῦ καὶ περὶ τῶν φίλων αὐτοῦ, ἀφῆκεν αὐτοῖς τὴν ἁμαρτίαν· ἔδωκε δὲ ὁ Κύριος διπλᾶ, ὅσα ἦν ἔμπροσθεν Ἰὼβ εἰς διπλασιασμόν.
Proverbs 5 22 Iniquitates suas capiunt impium, et funibus peccatorum suorum constringitur. His own iniquities catch the wicked, and he is fast bound with the ropes of his own sins. Παρανομίαι ἄνδρα ἀγρεύουσι, σειραῖς δὲ τῶν ἑαυτοῦ ἁμαρτιῶν ἕκαστος σφίγγεται.
Proverbs 10 16 Opus justi ad vitam, fructus autem impii ad peccatum. The work of the just is unto life: but the fruit of the wicked unto sin. Ἔργα δικαίων ζωὴν ποιεῖ, καρποὶ δὲ ἀσεβῶν ἁμαρτίας.
Proverbs 10 19 In multiloquio non deerit peccatum, qui autem moderatur labia sua prudentissimus est. In the multitude of words there shall not want sin: but he that refraineth his lips, is most wise. Ἐκ πολυλογίας οὐκ ἐκφεύξῃ ἁμαρτίαν, φειδόμενος δὲ χειλέων νοήμων ἔσῃ.
Proverbs 12 13 [Propter peccata labiorum ruina proximat malo ; effugiet autem justus de angustia. For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress. Διʼ ἁμαρτίαν χειλέων ἐμπίπτει εἰς παγίδας ἁμαρτωλὸς, ἐκφεύγει δὲ ἐξ αὐτῶν δίκαιος·
Proverbs 14 34 Justitia elevat gentem ; miseros autem facit populos peccatum. Justice exalteth a nation: but sin maketh nations miserable. Δικαιοσύνη ὑψοῖ ἔθνος, ἐλασσονοῦσι δὲ φυλὰς ἁμαρτίαι.
Proverbs 20 9 Quis potest dicere : Mundum est cor meum ; purus sum a peccato ? Who can say: My heart is clean, I am pure from sin? Τίς καυχήσεται ἁγνὴν ἔχειν τὴν καρδίαν; ἢ τίς παῤῥησιάσεται καθαρὸς εἶναι ἀπὸ ἁμαρτιῶν;
Proverbs 21 4 Exaltatio oculorum est dilatatio cordis ; lucerna impiorum peccatum. Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin. Μεγαλόφρων ἐν ὕβρει θρασυκάρδιος, λαμπτὴρ δὲ ἀσεβῶν ἁμαρτία.
Proverbs 24 9 cogitatio stulti peccatum est, et abominatio hominum detractor. The thought of a fool is sin: and the detractor is the abomination of men. ἀποθνήσκει δὲ ἄφρων ἐν ἁμαρτίαις· ἀκαθαρσία δὲ ἀνδρὶ λοιμῷ,
Proverbs 26 11 Sicut canis qui revertitur ad vomitum suum, sic imprudens qui iterat stultitiam suam. As a dog that returneth to his vomit, so is the fool that repeateth his folly. Ὥσπερ κύων ὅταν ἐπέλθῃ ἐπὶ τὸν ἑαυτοῦ ἔμετον καὶ μισητὸς γένηται, οὕτως ἄφρων τῇ ἑαυτοῦ κακίᾳ ἀναστρέψας ἐπὶ τὴν ἑαυτοῦ ἁμαρτίαν·
Proverbs 26 26 Qui operit odium fraudulenter, revelabitur malitia ejus in consilio. He that covereth hatred deceitfully, his malice shall be laid open in the public assembly. Ὁ κρύπτων ἔχθραν συνίστησι δόλον, ἐκκαλύπτει δὲ τὰς ἑαυτοῦ ἁμαρτίας εὔγνωστος ἐν συνεδρίοις.
Proverbs 28 2 Propter peccata terrae multi principes ejus ; et propter hominis sapientiam, et horum scientiam quae dicuntur, vita ducis longior erit. For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged. Διʼ ἁμαρτίας ἀσεβῶν κρίσεις ἐγείρονται, ἀνὴρ δὲ πανοῦργος κατασβέσει αὐτάς.
Proverbs 29 16 In multiplicatione impiorum multiplicabuntur scelera, et justi ruinas eorum videbunt. When the wicked are multiplied, crimes shall be multiplied: but the just shall see their downfall. Πολλῶν ὄντων ἀσεβῶν πολλαὶγίνονται ἁμαρτίαι, οἱ δὲ δίκαιοι ἐκείνων πιπτόντων κατάφοβοι γίνονται.
Proverbs 29 22 [Vir iracundus provocat rixas, et qui ad indignandum facilis est erit ad peccandum proclivior. A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin. Ἀνὴρ θυμώδης ἐγείρει νεῖκος, ἀνὴρ δὲ ὀργίλος ἐξώρυξεν ἁμαρτίαν.
Ecclesiastes 10 4 Si spiritus potestatem habentis ascenderit super te, locum tuum ne demiseris, quia curatio faciet cessare peccata maxima.] If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease. Ἐὰν πνεῦμα τοῦ ἐξουσιάζοντος ἀναβῇ ἐπὶ σὲ, τόπον σου μὴ ἀφῇς, ὅτι ἴαμα καταπαύσει ἁμαρτίας μεγάλας.
Isaias 1 4 Vae genti peccatrici, populo gravi iniquitate, semini nequam, filiis sceleratis ! dereliquerunt Dominum ; blasphemaverunt Sanctum Israel ; abalienati sunt retrorsum. Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards. Οὐαὶ ἔθνος ἁμαρτωλὸν, λαὸς πλήρης ἁμαρτιῶν, σπέρμα πονηρὸν, υἱοὶ ἄνομοι· ἐγκατελίπατε τὸν Κύριον, καὶ παρωργίσατε τὸν ἅγιον τοῦ Ἰσραήλ.
Isaias 1 14 Calendas vestras, et solemnitates vestras odivit anima mea : facta sunt mihi molesta ; laboravi sustinens. My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them. καὶ τὰς νουμηνίας ὑμῶν, καὶ τὰς ἑορτὰς ὑμῶν μισεῖ ἡ ψυχή μου· ἐγενήθητέ μοι εἰς πλησμονὴν, οὐκέτι ἀνήσω τὰς ἁμαρτίας ὑμῶν.
Isaias 1 18 [Et venite, et arguite me, dicit Dominus. Si fuerint peccata vestra ut coccinum, quasi nix dealbabuntur ; et si fuerint rubra quasi vermiculus, velut lana alba erunt. And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool. Καὶ δεῦτε, διελεγχθῶμεν, λέγει Κύριος· καὶ ἐὰν ὦσιν αἱ ἁμαρτίαι ὑμῶν ὡς φοινικοῦν, ὡς χιόνα λευκανῶ· ἐὰν δὲ ὦσιν ὡς κόκκινον, ὡς ἔριον λευκανῶ.
Isaias 3 9 Agnitio vultus eorum respondit eis ; et peccatum suum quasi Sodoma praedicaverunt, nec absconderunt. Vae animae eorum, quoniam reddita sunt eis mala ! The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them. καὶ ἡ αἰσχύνη τοῦ προσώπου αὐτῶν ἀντέστη αὐτοῖς· τὴν δὲ ἁμαρτίαν αὐτῶν ὡς Σοδόμων ἀνήγγειλαν καὶ ἐνεφάνισαν· οὐαὶ τῇ ψυχῇ αὐτῶν, διότι βεβούλευνται βουλὴν πονηρὰν, καθʼ ἑαυτῶν
Isaias 5 18 [Vae qui trahitis iniquitatem in funiculis vanitatis, et quasi vinculum plaustri peccatum ! Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart. Οὐαὶ οἱ ἐπισπώμενοι τὰς ἁμαρτίας ὡς σχοινίῳ μακρῷ, καὶ ὡς ζυγοῦ ἱμάντι δαμάλεως τὰς ἀνομίας·
Isaias 6 7 et tetigit os meum, et dixit : [Ecce tetigit hoc labia tua, et auferetur iniquitas tua, et peccatum tuum mundabitur.] And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed. καὶ ἥψατο τοῦ στόματός μου, καὶ εἶπεν, ἰδοὺ ἥψατο τοῦτο τῶν χειλέων σου, καὶ ἀφελεῖ τὰς ἀνομίας σου, καὶ τὰς ἁμαρτίας σου περικαθαριεῖ.
Isaias 13 11 Et visitabo super orbis mala, et contra impios iniquitatem eorum ; et quiescere faciam superbiam infidelium, et arrogantiam fortium humiliabo. And I will visit the evils of the world, and against the wicked for their iniquity: and I will make the pride of infidels to cease, and will bring down the arrogancy of the mighty. Καὶ ἐντελοῦμαι τῇ οἰκουμένῃ ὅλῃ κακὰ, καὶ τοῖς ἀσεβέσι τὰς ἁμαρτίας αὐτῶν· καὶ ἀπολῶ ὕβριν ἀνόμων, καὶ ὕβριν ὑπερηφάνων ταπεινώσω.
Isaias 14 21 Praeparate filios ejus occisioni, in iniquitate patrum suorum : non consurgent, nec haereditabunt terram, neque implebunt faciem orbis civitatum. Prepare his children for slaughter for the iniquity of their fathers: they shall not rise up, nor inherit the land, nor fill the face of the world with cities. Ἑτοίμασον τὰ τέκνα σου σφαγῆναι ταῖς ἁμαρτίαις τοῦ πατρὸς αὐτῶν, ἵνα μὴ ἀναστῶσι καὶ κληρονομήσωσι τὴν γῆν, καὶ ἐμπλήσωσι τὴν γῆν πολέμων.
Isaias 22 14 Et revelata est in auribus meis vox Domini exercituum : Si dimittetur iniquitas haec vobis donec moriamini, dicit Dominus Deus exercituum.] And the voice of the Lord of hosts was revealed in my ears: Surely this iniquity shall not be forgiven you till you die, saith the Lord God of hosts. Καὶ ἀνακεκαλυμμένα ταῦτά ἐστιν ἐν τοῖς ὠσὶ Κυρίου σαβαὼθ, ὅτι οὐκ ἀφεθήσεται ὑμῖν αὕτη ἡ ἁμαρτία, ἕως ἂν ἀποθάνητε.
Isaias 27 9 Idcirco super hoc dimittetur iniquitas domui Jacob ; et iste omnis fructus : ut auferatur peccatum ejus, cum posuerit omnes lapides altaris sicut lapides cineris allisos : non stabunt luci et delubra. Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand. Διατοῦτο ἀφαιρεθήσεται ἀνομία Ἰακὼβ, καὶ τοῦτό ἐστιν ἡ εὐλογία αὐτοῦ, ὅταν ἀφέλωμαι τὴν ἁμαρτίαν αὐτοῦ, ὅταν θῶσι πάντας τοὺς λίθους τῶν βωμῶν κατακεκομμένους, ὡς κονίαν λεπτήν· καὶ οὐ μὴ μείνῃ τὰ δένδρα αὐτῶν, καὶ τὰ εἴδωλα αὐτῶν ἐκκεκομμένα, ὥσπερ δρυμὸς μακράν.
Isaias 30 1 [Vae filii desertores, dicit Dominus, ut faceretis consilium, et non ex me, et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum ; Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin: Οὐαὶ τέκνα ἀποστάται, λέγει Κύριος· ἐποιήσατε βουλὴν οὐ διʼ ἐμοῦ, καὶ συνθήκας οὐ διὰ τοῦ πνεύματός μου, προσθεῖναι ἁμαρτίας ἐφʼ ἁμαρτίας,
Isaias 30 1 [Vae filii desertores, dicit Dominus, ut faceretis consilium, et non ex me, et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum ; Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin: Οὐαὶ τέκνα ἀποστάται, λέγει Κύριος· ἐποιήσατε βουλὴν οὐ διʼ ἐμοῦ, καὶ συνθήκας οὐ διὰ τοῦ πνεύματός μου, προσθεῖναι ἁμαρτίας ἐφʼ ἁμαρτίας,
Isaias 30 13 propterea erit vobis iniquitas haec sicut interruptio cadens, et requisita in muro excelso, quoniam subito, dum non speratur, veniet contritio ejus. Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for. διατοῦτο ἔσται ὑμῖν ἡ ἁμαρτία αὕτη, ὡς τεῖχος πίπτον παραχρῆμα πόλεως ὀχυρᾶς ἑαλωκυίας, ἧς παραχρῆμα πάρεστι τὸ πτῶμα·
Isaias 38 17 Ecce in pace amaritudo mea amarissima. Tu autem eruisti animam meam ut non periret ; projecisti post tergum tuum omnia peccata mea. Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back. Εἵλου γάρ μου τὴν ψυχὴν, ἴνα μὴ ἀπόληται, καὶ ἀπέῤῥιψας ὀπίσω μου πάσας τὰς ἁμαρτίας.
Isaias 40 2 Loquimini ad cor Jerusalem, et advocate eam, quoniam completa est malitia ejus, dimissa est iniquitas illius : suscepit de manu Domini duplicia pro omnibus peccatis suis. Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins. Ἱερεῖς λαλήσατε εἰς τὴν καρδίαν Ἱερουσαλὴμ, παρακαλέσατε αὐτὴν, ὅτι ἐπλήσθη ἡ ταπείνωσις αὐτῆς, λέλυται αὐτῆς ἡ ἁμαρτία, ὅτι ἐδέξατο ἐκ χειρὸς Κυρίου διπλᾶ τὰ ἁμαρτήματα αὐτῆς.
Isaias 43 24 Non emisti mihi argento calamum, et adipe victimarum tuarum non inebriasti me : verumtamen servire me fecisti in peccatis tuis ; praebuisti mihi laborem in iniquitatibus tuis. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities. οὐδὲ ἐκτήσω μοι ἀργυρίου θυσίασμα, οὐδὲ τὸ στέαρ τῶν θυσιῶν σου ἐπεθύμησα· ἀλλὰ ἐν ταῖς ἁμαρτίαις σου προέστης μου, καὶ ἐν ταῖς ἀδικίαις σου.
Isaias 43 25 Ego sum, ego sum ipse qui deleo iniquitates tuas propter me, et peccatorum tuorum non recordabor. I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins. Ἐγώ εἰμι ἐγώ εἰμι ὁ ἐξαλείφων τὰς ἀνομίας σου ἕνεκεν ἐμοῦ, καὶ τὰς ἁμαρτίας σου, καὶ οὐ μὴ μνησθήσομαι.
Isaias 44 22 Delevi ut nubem iniquitates tuas, et quasi nebulam peccata tua : revertere ad me, quoniam redemi te. I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee. Ἰδοὺ γὰρ ἀπήλειψα ὡς νεφέλην τὰς ἀνομίας σου, καὶ ὡς γνόφον τὴν ἁμαρτίαν σου· ἐπιστράφηθι πρὸς μὲ, καὶ λυτρώσομαί σε.
Isaias 50 1 [Haec dicit Dominus : Quis est hic liber repudii matris vestrae, quo dimisi eam ? aut quis est creditor meus, cui vendidi vos ? Ecce in iniquitatibus vestris venditi estis, et in sceleribus vestris dimisi matrem vestram. Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away. Οὕτως λέγει Κύριος, ποῖον τὸ βιβλίον τοῦ ἀποστασίου τῆς μητρὸς ὑμῶν, ᾧ ἐξαπέστειλα αὐτήν; ἢ τίνι ὑπόχρεῳ πέπρακα ὑμᾶς; ἰδοὺ ταῖς ἁμαρτίαις ὑμῶν ἐπράθητε, καὶ ταῖς ἀνομίαις ὑμῶν ἐξαπέστειλα τὴν μητέρα ὑμῶν.
Isaias 53 4 Vere languores nostros ipse tulit, et dolores nostros ipse portavit ; et nos putavimus eum quasi leprosum, et percussum a Deo, et humiliatum. Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted. Οὗτος τὰς ἁμαρτίας ἡμῶν φέρει, καὶ περὶ ἡμῶν ὀδυνᾶται, καὶ ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ, καὶ ἐν πληγῇ, καὶ ἐν κακώσει.
Isaias 53 5 Ipse autem vulneratus est propter iniquitates nostras ; attritus est propter scelera nostra : disciplina pacis nostrae super eum, et livore ejus sanati sumus. But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed. Αὐτὸς δὲ ἐτραυματίσθη διὰ τὰς ἁμαρτίας ἡμῶν, καὶ μεμαλάκισται διὰ τὰς ἀνομίας ἡμῶν· παιδεία εἰρήνης ἡμῶν ἐπʼ αὐτὸν, τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν.
Isaias 53 6 Omnes nos quasi oves erravimus, unusquisque in viam suam declinavit : et posuit Dominus in eo iniquitatem omnium nostrum. All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all. Πάντες ὡς πρόβατα ἐπλανήθημεν· ἄνθρωπος τῇ ὁδῷ αὐτοῦ ἐπλανήθη· καὶ Κύριος παρέδωκεν αὐτὸν ταῖς ἁμαρτίαις ἡμῶν.
Isaias 53 10 Et Dominus voluit conterere eum in infirmitate. Si posuerit pro peccato animam suam, videbit semen longaevum, et voluntas Domini in manu ejus dirigetur. And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand. Καὶ Κύριος βούλεται καθαρίσαι αὐτὸν τῆς πληγῆς· ἐὰν δῶτε περὶ ἁμαρτίας, ἡ ψυχὴ ὑμῶν ὄψεται σπέρμα μακρόβιον·
Isaias 53 11 Pro eo quod laboravit anima ejus, videbit et saturabitur. In scientia sua justificabit ipse justus servus meus multos, et iniquitates eorum ipse portabit. Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities. καὶ βούλεται Κύριος ἀφελεῖν ἀπὸ τοῦ πόνου τῆς ψυχῆς αὐτοῦ, δεῖξαι αὐτῷ φῶς, καὶ πλάσαι τῇ συνέσει, δικαιῶσαι δίκαιον εὖ δουλεύοντα πολλοῖς, καὶ τὰς ἁμαρτίας αὐτῶν αὐτὸς ἀνοίσει.
Isaias 55 7 Derelinquat impius viam suam, et vir iniquus cogitationes suas, et revertatur ad Dominum, et miserebitur ejus ; et ad Deum nostrum, quoniam multus est ad ignoscendum. Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive. ἀπολιπέτω ὁ ἀσεβὴς τὰς ὁδοὺς αὐτοῦ, καὶ ἀνὴρ ἄνομος τὰς βουλὰς αὐτοῦ, καὶ ἐπιστραφήτω ἐπὶ Κύριον, καὶ ἐλεηθήσεται, ὅτι ἐπὶ πολὺ ἀφήσει τὰς ἁμαρτίας ὑμῶν.
Isaias 57 17 Propter iniquitatem avaritiae ejus iratus sum, et percussi eum. Abscondi a te faciem meam, et indignatus sum ; et abiit vagus in via cordis sui. For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart. Διʼ ἁμαρτίαν βραχύ τι ἐλύπησα αὐτὸν, καὶ ἐπάταξα αὐτὸν, καὶ ἀπέστρεψα τὸ πρόσωπόν μου ἀπʼ αὐτοῦ, καὶ ἐλυπήθη, καὶ ἐπορεύθη στυγνὸς ἐν ταῖς ὁδοῖς αὐτοῦ.
Isaias 59 2 Sed iniquitates vestrae diviserunt inter vos et Deum vestrum ; et peccata vestra absconderunt faciem ejus a vobis, ne exaudiret. But your iniquities have divided between you and your God, and your sins have hid his face from you that he should not hear. Ἀλλὰ τὰ ἁμαρτήματα ὑμῶν διϊστῶσιν ἀναμέσον ὑμῶν καὶ ἀναμέσον τοῦ Θεοῦ, καὶ διὰ τὰς ἁμαρτίας ὑμῶν ἀπέστρεψεν τὸ πρόσωπον ἀφʼ ὑμῶν τοῦ μὴ ἐλεῆσαι.
Isaias 59 3 Manus enim vestrae pollutae sunt sanguine, et digiti vestri iniquitate ; labia vestra locuta sunt mendacium, et lingua vestra iniquitatem fatur. For your hands are defiled with blood, and your fingers with iniquity: your lips have spoken lies, and your tongue uttereth iniquity. Αἱ γὰρ χεῖρες ὑμῶν μεμολυσμέναι αἵματι, καὶ οἱ δάκτυλοι ὑμῶν ἐν ἁμαρτίαις, τὰ δὲ χείλη ὑμῶν ἐλάλησεν ἀνομίαν, καὶ ἡ γλῶσσα ὑμῶν ἀδικίαν μελετᾷ.
Isaias 59 12 Multiplicatae sunt enim iniquitates nostrae coram te, et peccata nostra responderunt nobis, quia scelera nostra nobiscum et iniquitates nostras cognovimus. For our iniquities are multiplied before thee, and our sins have testified against us: for our wicked doings are with us, and have known our iniquities: Πολλὴ γὰρ ἡμῶν ἡ ἀνομία ἐναντίον σου, καὶ αἱ ἁμαρτίαι ἡμῶν ἀντέστησαν ἡμῖν· αἱ γὰρ ἀνομίαι ἡμῶν ἐν ἡμῖν, καὶ τὰ ἀδικήματα ἡμῶν ἔγνωμεν.
Isaias 64 6 Et facti sumus ut immundus omnes nos, et quasi pannus menstruatae universae justitiae nostrae ; et cecidimus quasi folium universi, et iniquitates nostrae quasi ventus abstulerunt nos. And we are all become as one unclean, and all our justices as the rag of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away. Καὶ οὐκ ἔστιν ὁ ἐπικαλούμενος τὸ ὄνομά σου, καὶ ὁ μνησθεὶς ἀντιλαβέσθαι σου· ὅτι ἀπέστρεψας τὸ πρόσωπόν σου ἀφʼ ἡμῶν, καὶ παρέδωκας ἡμᾶς διὰ τὰς ἁμαρτίας ἡμῶν.
Isaias 64 8 Et nunc, Domine, pater noster es tu, nos vero lutum ; et fictor noster tu, et opera manuum tuarum omnes nos. And now, O Lord, thou art our father, and we are clay: and thou art our maker, and we all are the works of thy hands. Μὴ ὀργίζου ἡμῖν σφόδρα, καὶ μὴ ἐν καιρῷ μνησθῇς ἁμαρτιῶν ἡμῶν· καὶ νῦν ἐπίβλεψον, ὅτι λαός σου πάντες ἡμεῖς.
Isaias 65 2 Expandi manus meas tota die ad populum incredulum, qui graditur in via non bona post cogitationes suas. I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts. Ἐξεπέτασα τὰς χεῖράς μου ὅλην τὴν ἡμέραν πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα, τοῖς πορευομένοις ὁδῷ οὐ καλῇ, ἀλλʼ ὀπίσω τῶν ἁμαρτιῶν αὐτῶν.
Isaias 65 7 Iniquitates vestras, et iniquitates patrum vestrorum simul, dicit Dominus ; qui sacrificaverunt super montes, et super colles exprobraverunt mihi ; et remetiar opus eorum primum in sinu eorum. Your iniquities, and the iniquities of your fathers together, saith the Lord, who have sacrificed upon the mountains, and have reproached me upon the hills; and I will measure back their first work in their bosom. τὰς ἁμαρτίας αὐτῶν, καὶ τῶν πατέρων αὐτῶν, λέγει Κύριος· οἳ ἐθυμίασαν ἐπὶ τῶν ὀρέων, καὶ ἐπὶ τῶν βουνῶν ὠνείδισάν με, ἀποδώσω τὰ ἔργα αὐτῶν εἰς τὸν κόλπον αὐτῶν.
Isaias 66 4 Unde et ego eligam illusiones eorum, et quae timebant adducam eis ; quia vocavi, et non erat qui responderet ; locutus sum, et non audierunt ; feceruntque malum in oculis meis, et quae nolui elegerunt. Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me. Καὶ ἐγὼ ἐκλέξομαι τὰ ἐμπαίγματα αὐτῶν, καὶ τὰς ἁμαρτίας ἀνταποδώσω αὐτοῖς· ὅτι ἐκάλεσα αὐτοὺς, καὶ οὐχ ὑπήκουσάν μου· ἐλάλησα καὶ οὐκ ἤκουσαν, καὶ ἐποίησαν τὸ πονηρὸν ἐναντίον ἐμοῦ, καὶ ἃ οὐκ ἐβουλόμην, ἐξελέξαντο.
Matthew 1 21 Pariet autem filium : et vocabis nomen ejus Jesum : ipse enim salvum faciet populum suum a peccatis eorum. And she shall bring forth a son: and thou shalt call his name Jesus. For he shall save his people from their sins. Τέξεται δὲ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν."
Matthew 1 21 Pariet autem filium : et vocabis nomen ejus Jesum : ipse enim salvum faciet populum suum a peccatis eorum. And she shall bring forth a son: and thou shalt call his name Jesus. For he shall save his people from their sins. Τέξεται δὲ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν."
Matthew 3 6 et baptizabantur ab eo in Jordane, confitentes peccata sua. And were baptized by him in the Jordan, confessing their sins. καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ὑπ’ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν."
Matthew 3 6 et baptizabantur ab eo in Jordane, confitentes peccata sua. And were baptized by him in the Jordan, confessing their sins. καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ὑπ’ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν."
Matthew 9 2 Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide fili, remittuntur tibi peccata tua. And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee. Καὶ ἰδού, προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, Θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου."
Matthew 9 2 Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide fili, remittuntur tibi peccata tua. And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee. Καὶ ἰδού, προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ, Θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου."
Matthew 9 5 Quid est facilius dicere : Dimittuntur tibi peccata tua : an dicere : Surge, et ambula ? Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk? Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σου αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;"
Matthew 9 5 Quid est facilius dicere : Dimittuntur tibi peccata tua : an dicere : Surge, et ambula ? Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk? Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σου αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;"
Matthew 9 6 Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam. But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house. Ἵνα δὲ εἰδῆτε, ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- τότε λέγει τῷ παραλυτικῷ- Ἐγερθεὶς ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου."
Matthew 9 6 Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam. But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house. Ἵνα δὲ εἰδῆτε, ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- τότε λέγει τῷ παραλυτικῷ- Ἐγερθεὶς ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου."
Matthew 12 31 Ideo dico vobis : Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur. Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις· ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις."
Matthew 12 31 Ideo dico vobis : Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur. Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις· ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις."
Matthew 26 28 Hic est enim sanguis meus novi testamenti, qui pro multis effundetur in remissionem peccatorum. For this is my blood of the new testament, which shall be shed for many unto remission of sins. τοῦτο γάρ ἐστιν τὸ αἷμά μου, τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν."
Matthew 26 28 Hic est enim sanguis meus novi testamenti, qui pro multis effundetur in remissionem peccatorum. For this is my blood of the new testament, which shall be shed for many unto remission of sins. τοῦτο γάρ ἐστιν τὸ αἷμά μου, τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν."
Mark 1 4 Fuit Joannes in deserto baptizans, et praedicans baptismum poenitentiae in remissionem peccatorum. John was in the desert, baptizing and preaching the baptism of penance, unto remission of sins. Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν."
Mark 1 5 Et egrediebatur ad eum omnis Judaeae regio, et Jerosolymitae universi, et baptizabantur ab illo in Jordanis flumine, confitentes peccata sua. And there went out to him all the country of Judea and all they of Jerusalem and were baptized by him in the river of Jordan, confessing their sins. Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ’ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν."
Mark 2 5 Cum autem vidisset Jesus fidem illorum, ait paralytico : Fili, dimittuntur tibi peccata tua. And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee. Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου."
Mark 2 7 Quid hic sic loquitur ? blasphemat. Quis potest dimittere peccata, nisi solus Deus ? Why doth this man speak thus? He blasphemeth. Who can forgive sins, but God only? Τί οὗτος οὕτως λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς, ὁ θεός;"
Mark 2 9 Quid est facilius dicere paralytico : Dimittuntur tibi peccata : an dicere : Surge, tolle grabatum tuum, et ambula ? Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk? Τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;"
Mark 2 10 Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico), But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy): Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας- λέγει τῷ παραλυτικῷ-
Luke 1 77 ad dandam scientiam salutis plebi ejus in remissionem peccatorum eorum To give knowledge of salvation to his people, unto the remission of their sins. τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ ἐν ἀφέσει ἁμαρτιῶν αὐτῶν,"
Luke 3 3 Et venit in omnem regionem Jordanis, praedicans baptismum poenitentiae in remissionem peccatorum, And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins. Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·"
Luke 5 20 Quorum fidem ut vidit, dixit : Homo, remittuntur tibi peccata tua. Whose faith when he saw, he said: Man, thy sins are forgiven thee. Καὶ ἰδὼν τὴν πίστιν αὐτῶν, εἶπεν αὐτῷ, Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου."
Luke 5 21 Et coeperunt cogitare scribae et pharisaei, dicentes : Quis est hic, qui loquitur blasphemias ? quis potest dimittere peccata, nisi solus Deus ? And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone? Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ θεός;"
Luke 5 23 Quid est facilius dicere : Dimittuntur tibi peccata : an dicere : Surge, et ambula ? Which is easier to say: Thy sins are forgiven thee; or to say: Arise and walk? Τί ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;"
Luke 5 24 Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam. But that you may know that the Son of man hath the power on earth to forgive sins (he saith to the sick of the palsy), I say to thee to: Arise, take up thy bed and go into thy house. Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- εἶπεν τῷ παραλελυμένῳ- Σοὶ λέγω, ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου."
Luke 7 47 Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. Wherefore, I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less. Οὗ χάριν, λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ."
Luke 7 48 Dixit autem ad illam : Remittuntur tibi peccata. And he said to her: Thy sins are forgiven thee. Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι."
Luke 7 49 Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit ? And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also? Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;"
Luke 11 4 Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem. And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation. Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ."
Luke 24 47 et praedicari in nomine ejus poenitentiam, et remissionem peccatorum in omnes gentes, incipientibus ab Jerosolyma. And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem. καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἱερουσαλήμ."
John 1 29 Altera die vidit Joannes Jesum venientem ad se, et ait : Ecce agnus Dei, ecce qui tollit peccatum mundi. The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world. ¶Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ ἀμνὸς τοῦ θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου."
John 8 21 Dixit ergo iterum eis Jesus : Ego vado, et quaeretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire. Again therefore Jesus said to them: I go: and you shall seek me. And you shall die in your sin. Whither I go, you cannot come. ¶Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν."
John 8 24 Dixi ergo vobis quia moriemini in peccatis vestris : si enim non credideritis quia ego sum, moriemini in peccato vestro. Therefore I said to you that you shall die in your sins. For if you believe not that I am he, you shall die in your sin. Εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν."
John 8 24 Dixi ergo vobis quia moriemini in peccatis vestris : si enim non credideritis quia ego sum, moriemini in peccato vestro. Therefore I said to you that you shall die in your sins. For if you believe not that I am he, you shall die in your sin. Εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν."
John 8 34 Respondit eis Jesus : Amen, amen dico vobis : quia omnis qui facit peccatum, servus est peccati. Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin is the servant of sin. Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας."
John 8 34 Respondit eis Jesus : Amen, amen dico vobis : quia omnis qui facit peccatum, servus est peccati. Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin is the servant of sin. Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας."
John 8 46 Quis ex vobis arguet me de peccato ? si veritatem dico vobis, quare non creditis mihi ? Which of you shall convince me of sin? If I say the truth to you, why do you not believe me: Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;"
John 9 34 Responderunt, et dixerunt ei : In peccatis natus es totus, et tu doces nos ? Et ejecerunt eum foras. They answered and said to him: Thou wast wholly born in sins; and dost thou teach us? And they cast him out. Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω."
John 9 41 Dixit eis Jesus : Si caeci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus : peccatum vestrum manet. Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει."
John 9 41 Dixit eis Jesus : Si caeci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus : peccatum vestrum manet. Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει."
John 15 22 Si non venissem, et locutus fuissem eis, peccatum non haberent : nunc autem excusationem non habent de peccato suo. If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν."
John 15 22 Si non venissem, et locutus fuissem eis, peccatum non haberent : nunc autem excusationem non habent de peccato suo. If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν."
John 15 24 Si opera non fecissem in eis quae nemo alius fecit, peccatum non haberent : nunc autem et viderunt, et oderunt et me, et Patrem meum. If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου."
John 16 8 Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio. And when he is come, he will convince the world of sin and of justice and of judgment. Καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως·
John 16 9 De peccato quidem, quia non crediderunt in me. Of sin: because they believed not in me. περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·"
John 19 11 Respondit Jesus : Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet. Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin. Ἀπεκρίθη Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ’ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει."
John 20 23 quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt. Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain, they are retained. Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται."
Acts 2 38 Petrus vero ad illos : Poenitentiam, inquit, agite, et baptizetur unusquisque vestrum in nomine Jesu Christi in remissionem peccatorum vestrorum : et accipietis donum Spiritus Sancti. But Peter said to them: Do penance: and be baptized every one of you in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Ghost. Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ ἁγίου πνεύματος."
Acts 3 19 Poenitemini igitur et convertimini, ut deleantur peccata vestra : Be penitent, therefore, and be converted, that your sins may be blotted out. Μετανοήσατε οὖν καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας, ὅπως ἂν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ κυρίου,"
Acts 5 31 Hunc principem et salvatorem Deus exaltavit dextera sua ad dandam poenitentiam Israeli, et remissionem peccatorum : Him hath God exalted with his right hand, to be Prince and Saviour. to give repentance to Israel and remission of sins. Τοῦτον ὁ θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν."
Acts 7 59 Positis autem genibus, clamavit voce magna, dicens : Domine, ne statuas illis hoc peccatum. Et cum hoc dixisset, obdormivit in Domino. Saulus autem erat consentiens neci ejus. And falling on his knees, he cried with a loud voice, saying: Lord, lay not his sin to their charge: And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death. Καὶ ἐλιθοβόλουν τὸν Στέφανον, ἐπικαλούμενον καὶ λέγοντα, Κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου. Θεὶς δὲ τὰ γόνατα, ἔκραξεν φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. Καὶ τοῦτο εἰπὼν ἐκοιμήθη."
Acts 10 43 Huic omnes prophetae testimonium perhibent remissionem peccatorum accipere per nomen ejus omnes qui credunt in eum. To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him. Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν."
Acts 13 38 Notum igitur sit vobis, viri fratres, quia per hunc vobis remissio peccatorum annuntiatur, et ab omnibus quibus non potuistis in lege Moysi justificari, Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things from which you could not be justified by the law of Moses. Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται·"
Acts 22 16 Et nunc quid moraris ? Exsurge, et baptizare, et ablue peccata tua, invocato nomine ipsius. And now why tarriest thou? Rise up and be baptized and wash away thy sins, invoking his name. Καὶ νῦν τί μέλλεις; Ἀναστὰς βάπτισαι καὶ ἀπόλουσαι τὰς ἁμαρτίας σου, ἐπικαλεσάμενος τὸ ὄνομα τοῦ κυρίου."
Acts 26 18 aperire oculos eorum, ut convertantur a tenebris ad lucem, et de potestate Satanae ad Deum, ut accipiant remissionem peccatorum, et sortem inter sanctos, per fidem quae est in me. To open their eyes, that they may be converted from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a lot among the saints, by the faith that is in me. ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, τοῦ ὑποστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ."
1_Corinthians 15 3 Tradidi enim vobis in primis quod et accepi : quoniam Christus mortuus est pro peccatis nostris secundum Scripturas : For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures: Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς·"
1_Corinthians 15 17 Quod si Christus non resurrexit, vana est fides vestra : adhuc enim estis in peccatis vestris. And if Christ be not risen again, your faith is vain: for you are yet in your sins. εἰ δὲ χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν· ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν."
1_Corinthians 15 56 Stimulus autem mortis peccatum est : virtus vero peccati lex. Now the sting of death is sin: and the power of sin is the law. Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
1_Corinthians 15 56 Stimulus autem mortis peccatum est : virtus vero peccati lex. Now the sting of death is sin: and the power of sin is the law. Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
2_Corinthians 5 21 Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso. Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. Τὸν γὰρ μὴ γνόντα ἁμαρτίαν, ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ."
2_Corinthians 5 21 Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso. Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. Τὸν γὰρ μὴ γνόντα ἁμαρτίαν, ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ."
2_Corinthians 11 7 Aut numquid peccatum feci, meipsum humilians, ut vos exaltemini ? quoniam gratis Evangelium Dei evangelizavi vobis ? Or did I commit a fault, humbling myself that you might be exalted, because I preached unto you the Gospel of God freely? Ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε, ὅτι δωρεὰν τὸ τοῦ θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν;"
Ephesians 2 1 Et vos, cum essetis mortui delictis et peccatis vestris, And you, when you were dead in your offences and sins, Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις,"
Colossians 1 14 in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum : In whom we have redemption through his blood, the remission of sins: ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν, τὴν ἄφεσιν τῶν ἁμαρτιῶν·"
Colossians 2 11 in quo et circumcisi estis circumcisione non manu facta in expoliatione corporis carnis, sed in circumcisione Christi : In whom also you are circumcised with circumcision not made by hand in despoiling of the body of the flesh: but in the circumcision of Christ. ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ χριστοῦ,"
1_Thessalonians 2 16 prohibentes nos gentibus loqui ut salvae fiant, ut impleant peccata sua semper : pervenit enim ira Dei super illos usque in finem. Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end. κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε· ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ εἰς τέλος."
2_Thessalonians 2 3 Ne quis vos seducat ullo modo : quoniam nisi venerit discessio primum, et revelatus fuerit homo peccati filius perditionis, Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας,"
1_Timothy 5 22 Manus cito nemini imposueris, neque communicaveris peccatis alienis. Teipsum castum custodi. Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste. Χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει."
1_Timothy 5 24 Quorumdam hominum peccata manifesta sunt, praecedentia ad judicium : quosdam autem et subsequuntur. Some men's sins are manifest, going before to judgment: and some men they follow after. Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν· τισὶν δὲ καὶ ἐπακολουθοῦσιν."
2_Timothy 3 6 ex his enim sunt qui penetrant domos, et captivas ducunt mulierculas oneratas peccatis, quae ducuntur variis desideriis : For of these sort are they who creep into houses and lead captive silly women laden with sins, who are led away with divers desires: Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,"
Hebrews 1 3 qui cum sit splendor gloriae, et figura substantiae ejus, portansque omnia verbo virtutis suae, purgationem peccatorum faciens, sedet ad dexteram majestatis in excelsis : Who being the brightness of his glory and the figure of his substance and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high: ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, δι’ ἑαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ἡμῶν, ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,"
Hebrews 2 17 Unde debuit per omnia fratribus similari, ut misericors fieret, et fidelis pontifex ad Deum, ut repropitiaret delicta populi. Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people. Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ."
Hebrews 3 13 sed adhortamini vosmetipsos per singulos dies, donec hodie cognominatur, ut non obduretur quis ex vobis fallacia peccati. But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ’ ἑκάστην ἡμέραν, ἄχρι οὗ τὸ σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ ἐξ ὑμῶν τις ἀπάτῃ τῆς ἁμαρτίας·"
Hebrews 4 15 Non enim habemus pontificem qui non possit compati infirmitatibus nostris : tentatum autem per omnia pro similitudine absque peccato. For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειραμένον δὲ κατὰ πάντα καθ’ ὁμοιότητα, χωρὶς ἁμαρτίας."
Hebrews 5 1 Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quae sunt ad Deum, ut offerat dona, et sacrificia pro peccatis : For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: Πᾶς γὰρ ἀρχιερεύς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν·"
Hebrews 5 3 et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis. And therefore he ought, as for the people, so also for himself, to offer for sins. καὶ διὰ ταύτην ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ἑαυτοῦ, προσφέρειν ὑπὲρ ἁμαρτιῶν."
Hebrews 7 27 qui non habet necessitatem quotidie, quemadmodum sacerdotes, prius pro suis delictis hostias offerre, deinde pro populi : hoc enim fecit semel, seipsum offerendo. Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. ὃς οὐκ ἔχει καθ’ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας."
Hebrews 8 12 quia propitius ero iniquitatibus eorum, et peccatorum eorum jam non memorabor. Because I will be merciful to their iniquities: and their sins I will remember no more. Ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι."
Hebrews 9 26 alioquin oportebat eum frequenter pati ab origine mundi : nunc autem semel in consummatione saeculorum, ad destitutionem peccati, per hostiam suam apparuit. For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
Hebrews 9 28 sic et Christus semel oblatus est ad multorum exhaurienda peccata : secundo sine peccato apparebit exspectantibus se, in salutem. So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation. οὕτως καὶ ὁ χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις, εἰς σωτηρίαν."
Hebrews 9 28 sic et Christus semel oblatus est ad multorum exhaurienda peccata : secundo sine peccato apparebit exspectantibus se, in salutem. So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation. οὕτως καὶ ὁ χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις, εἰς σωτηρίαν."
Hebrews 10 2 alioquin cessassent offerri : ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati : For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;"
Hebrews 10 3 sed in ipsis commemoratio peccatorum per singulos annos fit. But in them there is made a commemoration of sins every year: Ἀλλ’ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ’ ἐνιαυτόν·
Hebrews 10 4 Impossibile enim est sanguine taurorum et hircorum auferri peccata. For it is impossible that with the blood of oxen and goats sin should be taken away. ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.
Hebrews 10 6 holocautomata pro peccato non tibi placuerunt. Holocausts for sin did not please thee. ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας·
Hebrews 10 8 Superius dicens : Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quae secundum legem offeruntur, In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. Ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας- αἵτινες κατὰ τὸν νόμον προσφέρονται-"
Hebrews 10 11 Et omnis quidem sacerdos praesto est quotidie ministrans, et easdem saepe offerens hostias, quae numquam possunt auferre peccata : And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins. Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ’ ἡμέραν λειτουργῶν, καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας·"
Hebrews 10 12 hic autem unam pro peccatis offerens hostiam, in sempiternum sedet in dextera Dei, But this man, offering one sacrifice for sins, for ever sitteth on the right hand of God, αὐτὸς δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκές, ἐκάθισεν ἐν δεξιᾷ τοῦ θεοῦ,"
Hebrews 10 17 et peccatorum, et iniquitatum eorum jam non recordabor amplius. And their sins and iniquities I will remember no more. καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.
Hebrews 10 18 Ubi autem horum remissio : jam non est oblatio pro peccato. Now, where there is a remission of these, there is no more an oblation for sin. Ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας."
Hebrews 10 26 Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia, For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins: ¶Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,"
Hebrews 11 25 magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem, Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time: μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·
Hebrews 12 1 Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen : And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι’ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,"
Hebrews 12 4 Nondum enim usque ad sanguinem restitistis, adversus peccatum repugnantes : For you have not yet resisted unto blood, striving against sin. Οὔπω μέχρι αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι·
Hebrews 13 11 Quorum enim animalium infertur sanguis pro peccato in Sancta per pontificem, horum corpora cremantur extra castra. For the bodies of those beasts whose blood is brought into the holies by the high priest for sin are burned without the camp. Ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς."
James 1 15 Deinde concupiscentia cum conceperit, parit peccatum : peccatum vero cum consummatum fuerit, generat mortem. Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. Εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν· ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον.
James 1 15 Deinde concupiscentia cum conceperit, parit peccatum : peccatum vero cum consummatum fuerit, generat mortem. Then, when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death. Εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν· ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον.
James 2 9 si autem personas accipitis, peccatum operamini, redarguti a lege quasi transgressores. But if you have respect to persons, you commit sin, being reproved by the law as transgressors. εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται."
James 4 17 Scienti igitur bonum facere, et non facienti, peccatum est illi. To him therefore who knoweth to do good and doth it not, to him it is sin. Εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστίν."
James 5 15 et oratio fidei salvabit infirmum, et alleviabit eum Dominus : et si in peccatis sit, remittentur ei. And the prayer of faith shall save the sick man. And the Lord shall raise him up: and if he be in sins, they shall be forgiven him. καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ."
James 5 20 scire debet quoniam qui converti fecerit peccatorem ab errore viae suae, salvabit animam ejus a morte, et operiet multitudinem peccatorum. He must know that he who causeth a sinner to be converted from the error of his way shall save his soul from death and shall cover a multitude of sins. γινωσκέτω ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν."
1_Peter 2 22 qui peccatum non fecit, nec inventus est dolus in ore ejus : Who did no sin, neither was guile found in his mouth. ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ·"
1_Peter 2 24 qui peccata nostra ipse pertulit in corpore suo super lignum ; ut peccatis mortui, justitiae vivamus : cujus livore sanati estis. Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα, ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι αὐτοῦ ἰάθητε."
1_Peter 2 24 qui peccata nostra ipse pertulit in corpore suo super lignum ; ut peccatis mortui, justitiae vivamus : cujus livore sanati estis. Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα, ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι αὐτοῦ ἰάθητε."
1_Peter 3 18 Quia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu. Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, Ὅτι καὶ χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκί, ζῳοποιηθεὶς δὲ πνεύματι,"
1_Peter 4 1 Christo igitur passo in carne, et vos eadem cogitatione armamini : quia qui passus est in carne, desiit a peccatis : Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh hath ceased from sins: Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκί, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε· ὅτι ὁ παθὼν ἐν σαρκί, πέπαυται ἁμαρτίας·"
1_Peter 4 8 Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes : quia caritas operit multitudinem peccatorum. But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins. πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν·"
2_Peter 1 9 Cui enim non praesto sunt haec, caecus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum. For he that hath not these things with him is blind and groping, having forgotten that he was purged from his old sins. ᾯ γὰρ μὴ πάρεστιν ταῦτα, τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν."
2_Peter 2 14 oculos habentes plenos adulterii, et incessabilis delicti. Pellicientes animas instabiles, cor exercitatum avaritia habentes, maledictionis filii : Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction. ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα·"
1_John 1 7 Si autem in luce ambulamus sicut et ipse est in luce, societatem habemus ad invicem, et sanguis Jesu Christi, Filii ejus, emundat nos ab omni peccato. But if we walk in the light, as he also is in the light, we have fellowship one with another: And the blood of Jesus Christ his Son cleanseth us from all sin. ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετ’ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ χριστοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας."
1_John 1 8 Si dixerimus quoniam peccatum non habemus, ipsi nos seducimus, et veritas in nobis non est. If we say that we have no sin, we deceive ourselves and the truth is not in us. Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν."
1_John 1 9 Si confiteamur peccata nostra : fidelis est, et justus, ut remittat nobis peccata nostra, et emundet nos ab omni iniquitate. If we confess our sins, he is faithful and just, to forgive us our sins and to cleanse us from all iniquity. Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας."
1_John 1 9 Si confiteamur peccata nostra : fidelis est, et justus, ut remittat nobis peccata nostra, et emundet nos ab omni iniquitate. If we confess our sins, he is faithful and just, to forgive us our sins and to cleanse us from all iniquity. Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας."
1_John 2 2 et ipse est propitiatio pro peccatis nostris : non pro nostris autem tantum, sed etiam pro totius mundi. And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν· οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου."
1_John 2 12 Scribo vobis, filioli, quoniam remittuntur vobis peccata propter nomen ejus. I write unto you, little children, because your sins are forgiven you for his name's sake. ¶Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ."
1_John 3 4 Omnis qui facit peccatum, et iniquitatem facit : et peccatum est iniquitas. Whosoever committeth sin committeth also iniquity. And sin is iniquity. Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ· καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία."
1_John 3 4 Omnis qui facit peccatum, et iniquitatem facit : et peccatum est iniquitas. Whosoever committeth sin committeth also iniquity. And sin is iniquity. Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ· καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία."
1_John 3 5 Et scitis quia ille apparuit ut peccata nostra tolleret : et peccatum in eo non est. And you know that he appeared to take away our sins: and in him there is no sin. Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν."
1_John 3 5 Et scitis quia ille apparuit ut peccata nostra tolleret : et peccatum in eo non est. And you know that he appeared to take away our sins: and in him there is no sin. Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν."
1_John 3 8 Qui facit peccatum, ex diabolo est : quoniam ab initio diabolus peccat. In hoc apparuit Filius Dei, ut dissolvat opera diaboli. He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil. ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ’ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου."
1_John 3 9 Omnis qui natus est ex Deo, peccatum non facit : quoniam semen ipsius in eo manet, et non potest peccare, quoniam ex Deo natus est. Whosoever is born of God committeth not sin: for his seed abideth in him. And he cannot sin, because he is born of God. Πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει· καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται."
1_John 4 10 In hoc est caritas : non quasi nos dilexerimus Deum, sed quoniam ipse prior dilexit nos, et misit Filium suum propitiationem pro peccatis nostris. In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins. Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν θεόν, ἀλλ’ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν."
1_John 5 16 Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem : non pro illo dico ut roget quis. He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωὴν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ."
1_John 5 16 Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem : non pro illo dico ut roget quis. He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask. Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωὴν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ."
1_John 5 17 Omnis iniquitas, peccatum est : et est peccatum ad mortem. All iniquity is sin. And there is a sin unto death. Πᾶσα ἀδικία ἁμαρτία ἐστίν· καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.
1_John 5 17 Omnis iniquitas, peccatum est : et est peccatum ad mortem. All iniquity is sin. And there is a sin unto death. Πᾶσα ἀδικία ἁμαρτία ἐστίν· καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.
Apocalypse 1 5 et a Jesu Christo, qui est testis fidelis, primogenitus mortuorum, et princeps regum terrae, qui dilexit nos, et lavit nos a peccatis nostris in sanguine suo, And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood καὶ ἀπὸ Ἰησοῦ χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπῶντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ·"
Apocalypse 18 4 Et audivi aliam vocem de caelo, dicentem : Exite de illa populus meus : ut ne participes sitis delictorum ejus, et de plagis ejus non accipiatis. And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues. ¶Καὶ ἤκουσα ἄλλην φωνὴν ἐκ τοῦ οὐρανοῦ, λέγουσαν, Ἔξελθε ἐξ αὐτῆς ὁ λαός μου, ἵνα μὴ συγκοινωνήσητε ταῖς ἁμαρτίαις αὐτῆς, καὶ ἐκ τῶν πληγῶν αὐτῆς ἵνα μὴ λάβητε·"
Apocalypse 18 5 Quoniam pervenerunt peccata ejus usque ad caelum, et recordatus est Dominus iniquitatum ejus. For her sins have reached unto heaven: and the Lord hath remembered her iniquities. ὅτι ἐκολλήθησαν αὐτῆς αἱ ἁμαρτίαι ἄχρι τοῦ οὐρανοῦ, καὶ ἐμνημόνευσεν ὁ θεὸς τὰ ἀδικήματα αὐτῆς."