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Genesis 1 21 Creavitque Deus cete grandia, et omnem animam viventem atque motabilem, quam produxerant aquae in species suas, et omne volatile secundum genus suum. Et vidit Deus quod esset bonum. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good. Καὶ ἐποίησεν ὁ Θεὸς τὰ κήτη τὰ μεγάλα, καὶ πᾶσαν ψυχὴν ζώων ἑρπετῶν, ἃ ἐξήγαγε τὰ ὕδατα κατὰ γένη αὐτῶν, καὶ πᾶν πετεινὸν πτερωτὸν κατὰ γένος· καὶ εἶδεν ὁ Θεὸς ὅτι καλά.
Genesis 1 25 Et fecit Deus bestias terrae juxta species suas, et jumenta, et omne reptile terrae in genere suo. Et vidit Deus quod esset bonum, And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good. Καὶ ἐποίησεν ὁ Θεὸς τὰ θηρία τῆς γῆς κατὰ γένος, καὶ τὰ κτήνη κατὰ γένος αὐτῶν, καὶ πάντα τὰ ἑρπετὰ τῆς γῆς κατὰ γένος· καὶ εἶδεν ὁ Θεὸς ὅτι καλά.
Genesis 2 5 et omne virgultum agri antequam oriretur in terra, omnemque herbam regionis priusquam germinaret : non enim pluerat Dominus Deus super terram, et homo non erat qui operaretur terram : And every plant of the field before it sprung up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth. καὶ πᾶν χλωρὸν ἀγροῦ πρὸ τοῦ γενέσθαι ἐπὶ τῆς γῆς, καὶ πάντα χόρτον ἀγροῦ πρὸ τοῦ ἀνατεῖλαι· οὐ γὰρ ἔβρεξεν ὁ Θεὸς ἐπὶ τὴν γῆν, καὶ ἄνθρωπος οὐκ ἦν ἐργάζεσθαι αὐτήν.
Genesis 2 9 Produxitque Dominus Deus de humo omne lignum pulchrum visu, et ad vescendum suave lignum etiam vitae in medio paradisi, lignumque scientiae boni et mali. And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil. Καὶ ἐξανέτειλεν ὁ Θεὸς ἔτι ἐκ τῆς γῆς πᾶν ξύλον ὡραῖον εἰς ὅρασιν, καὶ καλὸν εἰς βρῶσιν, καὶ τὸ ξύλον τῆς ζωῆς ἐν μέσῳ τοῦ παραδείσου, καὶ τὸ ξύλον τοῦ εἰδέναι γνωστὸν καλοῦ καὶ πονηροῦ.
Genesis 2 19 Formatis igitur Dominus Deus de humo cunctis animantibus terrae, et universis volatilibus caeli, adduxit ea ad Adam, ut videret quid vocaret ea : omne enim quod vocavit Adam animae viventis, ipsum est nomen ejus. And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name. Καὶ ἔπλασεν ὁ Θεὸς ἔτι ἐκ τῆς γῆς πάντα τὰ θηρία τοῦ ἀγροῦ, καὶ πάντα τὰ πετεινὰ τοῦ οὐρανοῦ· καὶ ἤγαγεν αὐτὰ πρὸς τὸν Ἀδὰμ, ἰδεῖν τί καλέσει αὐτά· καὶ πᾶν ὃ ἐὰν ἐκάλεσεν αὐτὸ Ἀδὰμ ψυχὴν ζῶσαν, τοῦτο ὄνομα αὐτῷ.
Genesis 5 5 Et factum est omne tempus quod vixit Adam, anni nongenti triginta, et mortuus est. And all the time that Adam lived, came to nine hundred and thirty years, and he died. Καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Ἀδὰμ, ἃς ἔζησε, τριάκοντα καὶ ἐννακόσια ἔτη· καὶ ἀπέθανεν.
Genesis 7 14 ipsi et omne animal secundum genus suum, universaque jumenta in genere suo, et omne quod movetur super terram in genere suo, cunctumque volatile secundum genus suum, universae aves, omnesque volucres, They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth, according to its kind, and every fowl according to its kind, all birds, and all that fly, Καὶ πάντα τὰ θηρία κατὰ γένος, καὶ πάντα τὰ κτήνη κατὰ γένος, καὶ πᾶν ἑρπετὸν κινούμενον ἐπὶ τῆς γῆς κατὰ γένος, καὶ πᾶν ὄρνεον πετεινὸν κατὰ γένος αὐτοῦ,
Genesis 7 14 ipsi et omne animal secundum genus suum, universaque jumenta in genere suo, et omne quod movetur super terram in genere suo, cunctumque volatile secundum genus suum, universae aves, omnesque volucres, They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth, according to its kind, and every fowl according to its kind, all birds, and all that fly, Καὶ πάντα τὰ θηρία κατὰ γένος, καὶ πάντα τὰ κτήνη κατὰ γένος, καὶ πᾶν ἑρπετὸν κινούμενον ἐπὶ τῆς γῆς κατὰ γένος, καὶ πᾶν ὄρνεον πετεινὸν κατὰ γένος αὐτοῦ,
Genesis 9 3 Et omne, quod movetur et vivit, erit vobis in cibum : quasi olera virentia tradidi vobis omnia. And every thing that moveth, and liveth shall be meat for you: even as the green herbs have I delivered them all to you: Καὶ πᾶν ἑρπετὸν, ὅ ἐστι ζῶν, ὑμῖν ἔσται εἰς βρῶσιν· ὡς λάχανα χόρτου δέδωκα ὑμῖν τὰ πάντα.
Genesis 9 19 Tres isti filii sunt Noe : et ab his disseminatum est omne genus hominum super universam terram. These three are the sons of Noe: and from these was all mankind spread over the whole earth. Τρεῖς οὗτοί εἰσιν υἱοὶ Νῶε· ἀπὸ τούτων διεσπάρησαν ἐπὶ πᾶσαν τὴν γῆν.
Genesis 17 10 Hoc est pactum meum quod observabitis inter me et vos, et semen tuum post te : circumcidetur ex vobis omne masculinum : This is my covenant which you shall observe between me and you, and thy seed after thee: All the male-kind of you shall be circumcised. Καὶ αὕτη ἡ διαθήκη, ἣν διατηρήσεις, ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν, καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς τὰς γενεὰς αὐτῶν· περιτμηθήσεται ὑμῶν πᾶν ἀρσενικόν.
Genesis 17 12 Infans octo dierum circumcidetur in vobis, omne masculinum in generationibus vestris : tam vernaculus, quam emptitius circumcidetur, et quicumque non fuerit de stirpe vestra : An infant of eight days old shall be circumcised among you, every manchild in your generations: he that is born in the house, as well as the bought servant, shall be circumcised, and whosoever is not of your stock: Καὶ παιδίον ὀκτὼ ἡμερῶν περιτμηθήσεται ὑμῖν, πᾶν ἀρσενικὸν εἰς τὰς γενεὰς ὑμῶν· καὶ οἰκογενὴς καὶ ὁ ἀργυρώνητος ἀπὸ παντὸς υἱοῦ ἀλλοτρίου, ὃς οὐκ ἔστιν ἐκ τοῦ σπέρματός σου,
Genesis 31 34 illa festinans abscondit idola subter stramenta cameli, et sedit desuper : scrutantique omne tentorium, et nihil invenienti, She, in haste, hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing, Ῥαχὴλ δὲ ἔλαβε τὰ εἴδωλα, καὶ ἐνέβαλεν αὐτὰ εἰς τὰ σάγματα τῆς καμήλου, καὶ ἐπεκάθισεν αὐτοῖς.
Genesis 31 39 nec captum a bestia ostendi tibi, ego damnum omne reddebam : quidquid furto peribat, a me exigebas : Neither did I shew thee that which the beast had torn; I made good all the damage: whatsoever was lost by theft, thou didst exact it of me: Θηριάλωτον οὐκ ἐνήνοχά σοι· ἐγὼ ἀπετίννυον παρʼ ἐμαυτοῦ κλέμματα ἡμέρας, καὶ κλέμματα νυκτός.
Genesis 34 15 Sed in hoc valebimus foederari, si volueritis esse similes nostri, et circumcidatur in vobis omne masculini sexus ; But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised: Μόνον ἐν τούτῳ ὁμοιωθησόμεθα ὑμῖν, καὶ κατοικήσομεν ἐν ὑμῖν, ἐὰν γένησθε ὡς ἡμεῖς καὶ ὑμεῖς, ἐν τῷ περιτμηθῆναι ὑμῶν πᾶν ἀρσενικόν.
Genesis 41 35 qui jam nunc futuri sunt, congreget in horrea : et omne frumentum sub Pharaonis potestate condatur, serveturque in urbibus. That shall now presently ensue: and let all the corn be laid up, under Pharao's hands, and be reserved in the cities. καὶ συναγαγέτωσαν πάντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν τῶν ἐρχομένων τῶν καλῶν τούτων· καὶ συναχθήτω ὁ σῖτος ὑπὸ χεῖρα Φαραώ· βρώματα ἐν ταῖς πόλεσι φυλαχθήτω.
Genesis 50 15 Quo mortuo, timentes fratres ejus, et mutuo colloquentes : Ne forte memor sit injuriae quam passus est, et reddat nobis omne malum quod fecimus, Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him. ὁράω δέ ὁ ἀδελφός Ἰωσήφ ὅτι θνήσκω ὁ πατήρ αὐτός ἔπω μήποτε μνησικακέω ἡμῖν Ἰωσήφ καί ἀνταπόδομα ἀνταποδίδωμι ἡμῖν πᾶς ὁ κακός ὅς ἐνδείκνυμι αὐτός
Exodus 8 21 Quod si non dimiseris eum, ecce ego immittam in te, et in servos tuos, et in populum tuum, et in domos tuas, omne genus muscarum : et implebuntur domus Aegyptiorum muscis diversi generis, et universa terra in qua fuerint. But if thou wilt not let them go, behold I will send in upon thee, and upon thy servants, and upon thy houses, all kind of flies: and the houses of the Egyptians shall be filled with flies of divers kinds, and the whole land wherein they shall be. Ἐὰν δὲ μὴ βούλει ἐξαποστεῖλαι τὸν λαόν μου, ἰδοὺ ἐγὼ ἐξαποστέλλω ἐπὶ σὲ, καὶ ἐπὶ τοὺς θεράποντάς σου, καὶ ἐπὶ τὸν λαόν σου, καὶ ἐπὶ τοὺς οἴκους ὑμῶν, κυνόμυιαν· καὶ πλησθήσονται αἱ οἰκίαι τῶν Αἰγυπτίων τῆς κυνομυίης, καὶ εἰς τὴν γῆν ἐφʼ ἧς εἰσιν ἐπʼ αὐτῆς.
Exodus 9 25 Et percussit grando in omni terra Aegypti cuncta quae fuerunt in agris, ab homine usque ad jumentum : cunctamque herbam agri percussit grando, et omne lignum regionis confregit. And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country. Ἐπάταξε δὲ ἡ χάλαζα ἐν πάσῃ γῇ Αἰγύπτου, ἀπὸ ἀνθρώπου ἕως κτήνους· καὶ πᾶσαν βοτάνην τὴν ἐν τῷ πεδίῳ ἐπάταξεν ἡ χάλαζα· καὶ πάντα τὰ ξύλα τὰ ἐν τοῖς πεδίοις συνέτριψεν ἡ χάλαζα.
Exodus 11 5 et morietur omne primogenitum in terra Aegyptiorum, a primogenito Pharaonis, qui sedet in solio ejus, usque ad primogenitum ancillae quae est ad molam, et omnia primogenita jumentorum. And every firstborn in the land of the Egyptians shall die, from the firstborn of Pharao who sitteth on his throne, even to the firstborn of the handmaid that is at the mill, and all the firstborn of beasts. Καὶ τελευτήσει πᾶν πρωτότοκον ἐν γῇ Αἰγύπτῳ, ἀπὸ πρωτοτόκου Φαραὼ, ὃς κάθηται ἐπὶ τοῦ θρόνου, καὶ ἕως πρωτοτόκου τῆς θεραπαίνης τῆς παρὰ τὸν μύλον, καὶ ἕως πρωτοτοκου παντος κτήνους.
Exodus 12 12 Et transibo per terram Aegypti nocte illa, percutiamque omne primogenitum in terra Aegypti ab homine usque ad pecus : et in cunctis diis Aegypti faciam judicia. Ego Dominus. And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgments; I am the Lord. Καὶ διελεύσομαι ἐν γῇ Αἰγύπτῳ ἐν τῇ νυκτὶ ταύτῃ, καὶ πατάξω πᾶν πρωτότοκον ἐν γῇ Αἰγύπτῳ ἀπὸ ἀνθρώπου ἕως κτήνους· καὶ ἐν πᾶσι τοῖς θεοῖς τῶν Αἰγυπτίων ποιήσω τὴν ἐκδίκησιν· ἐγὼ Κύριος.
Exodus 12 20 Omne fermentatum non comedetis : in cunctis habitaculis vestris edetis azyma. You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread. Πᾶν ζυμωτὸν οὐκ ἔδεσθε, ἐν παντὶ δὲ κατοικητηρίῳ ὑμῶν ἔδεσθε ἄζυμα.
Exodus 12 29 Factum est autem in noctis medio, percussit Dominus omne primogenitum in terra Aegypti, a primogenito Pharaonis, qui in solio ejus sedebat, usque ad primogenitum captivae quae erat in carcere, et omne primogenitum jumentorum. And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle. Ἐγενήθη δὲ μεσούσης τῆς νυκτὸς, καὶ Κύριος ἐπάταξε πᾶν πρωτότοκον ἐν γῇ Αἰγύπτῳ, ἀπὸ πρωτοτόκου Φαραὼ τοῦ καθημένου ἐπὶ τοῦ θρόνου, ἕως πρωτοτόκου τῆς αἰχμαλωτίδος τῆς ἐν τῷ λάκκῳ, καὶ ἕως πρωτοτόκου παντὸς κτήνους.
Exodus 12 29 Factum est autem in noctis medio, percussit Dominus omne primogenitum in terra Aegypti, a primogenito Pharaonis, qui in solio ejus sedebat, usque ad primogenitum captivae quae erat in carcere, et omne primogenitum jumentorum. And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle. Ἐγενήθη δὲ μεσούσης τῆς νυκτὸς, καὶ Κύριος ἐπάταξε πᾶν πρωτότοκον ἐν γῇ Αἰγύπτῳ, ἀπὸ πρωτοτόκου Φαραὼ τοῦ καθημένου ἐπὶ τοῦ θρόνου, ἕως πρωτοτόκου τῆς αἰχμαλωτίδος τῆς ἐν τῷ λάκκῳ, καὶ ἕως πρωτοτόκου παντὸς κτήνους.
Exodus 12 48 Quod si quis peregrinorum in vestram voluerit transire coloniam, et facere Phase Domini, circumcidetur prius omne masculinum ejus, et tunc rite celebrabit : eritque sicut indigena terrae : si quis autem circumcisus non fuerit, non vescetur ex eo. And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof. Ἐὰν δέ τις προσέλθῃ πρὸς ὑμᾶς προσήλυτος ποιῆσαι τὸ πάσχα Κυρίῳ, περιτεμεῖς αὐτοῦ πᾶν ἀρσενικόν, καὶ τότε προσελεύσεται ποιῆσαι αὐτό· καὶ ἔσται ὥσπερ καὶ ὁ αὐτόχθων τῆς γῆς· πᾶς ἀπερίτμητος οὐκ ἔδεται ἀπʼ αὐτοῦ.
Exodus 13 2 Sanctifica mihi omne primogenitum quod aperit vulvam in filiis Israel, tam de hominibus quam de jumentis : mea sunt enim omnia. Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine. ἁγίασόν μοι πᾶν πρωτότοκον πρωτογενὲς διανοῖγον πᾶσαν μήτραν ἐν τοῖς υἱοῖς Ἰσραὴλ ἀπὸ ἀνθρώπου ἕως κτήνους, ἐμοί ἐστιν.
Exodus 13 12 separabis omne quod aperit vulvam Domino, et quod primitivum est in pecoribus tuis : quidquid habueris masculini sexus, consecrabis Domino. Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord. Καὶ ἀφελεῖς πᾶν διανοῖγον μήτραν, τὰ ἀρσενικὰ τῷ Κυρίῳ· πᾶν διανοῖγον μήτραν ἐκ βουκολίων ἢ ἐν τοῖς κτήνεσί σου, ὅσα ἐὰν γένηταί σοι, τὰ ἀρσενικὰ ἁγιάσεις τῷ Κυρίῳ.
Exodus 13 13 Primogenitum asini mutabis ove : quod si non redemeris, interficies. Omne autem primogenitum hominis de filiis tuis, pretio redimes. The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price. Πᾶν διανοῖγον μήτραν ὄνου, ἀλλάξεις προβάτῳ· ἐὰν δὲ μὴ ἀλλάξῃς, λυτρώσῃ αὐτό· πᾶν πρωτότοκον ἀνθρώπου τῶν υἱῶν σου λυτρώσῃ.
Exodus 13 15 Nam cum induratus esset Pharao, et nollet nos dimittere, occidit Dominus omne primogenitum in terra Aegypti, a primogenito hominis usque ad primogenitum jumentorum : idcirco immolo Domino omne quod aperit vulvam masculini sexus, et omnia primogenita filiorum meorum redimo. For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem. Ἡνίκα δὲ ἐσκλήρυνε Φαραὼ ἐξαποστεῖλαι ἡμᾶς, ἀπέκτεινε πᾶν πρωτότοκον ἐν γῇ Αἰγύπτῳ, ἀπὸ πρωτοτόκων ἀνθρώπων ἕως πρωτοτόκων κτηνῶν· διὰ τοῦτο ἐγὼ θύω πᾶν διανοῖγον μήτραν, τὰ ἀρσενικὰ τῷ Κυρίῳ, καὶ πᾶν πρωτότοκον τῶν υἱῶν μου λυτρώσομαι.
Exodus 13 15 Nam cum induratus esset Pharao, et nollet nos dimittere, occidit Dominus omne primogenitum in terra Aegypti, a primogenito hominis usque ad primogenitum jumentorum : idcirco immolo Domino omne quod aperit vulvam masculini sexus, et omnia primogenita filiorum meorum redimo. For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem. Ἡνίκα δὲ ἐσκλήρυνε Φαραὼ ἐξαποστεῖλαι ἡμᾶς, ἀπέκτεινε πᾶν πρωτότοκον ἐν γῇ Αἰγύπτῳ, ἀπὸ πρωτοτόκων ἀνθρώπων ἕως πρωτοτόκων κτηνῶν· διὰ τοῦτο ἐγὼ θύω πᾶν διανοῖγον μήτραν, τὰ ἀρσενικὰ τῷ Κυρίῳ, καὶ πᾶν πρωτότοκον τῶν υἱῶν μου λυτρώσομαι.
Exodus 20 10 Septimo autem die sabbatum Domini Dei tui est : non facies omne opus in eo, tu, et filius tuus et filia tua, servus tuus et ancilla tua, jumentum tuum, et advena qui est intra portas tuas. But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates. Τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ, σάββατα Κυρίῳ τῷ Θεῷ σου· οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σὺ, καὶ ὁ υἱός σου, καὶ ἡ θυγάτηρ σου, ὁ παῖς σου, καὶ ἡ παιδίσκη σου, ὁ βοῦς σου, καὶ τὸ ὑποζύγιόν σου, καὶ πᾶν κτῆνός σου, καὶ ὁ προσήλυτος ὁ παροικῶν ἐν σοί.
Exodus 22 10 Si quis commendaverit proximo suo asinum, bovem, ovem, et omne jumentum ad custodiam, et mortuum fuerit, aut debilitatum, vel captum ab hostibus, nullusque hoc viderit : If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it: ὅρκος ἔσται τοῦ Θεοῦ ἀνὰ μέσον ἀμφοτέρων, ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι καθόλου τῆς παρακαταθήκης τοῦ πλησίον· καὶ οὕτως προσδέξεται ὁ κύριος αὐτοῦ, καὶ οὐκ ἀποτίσει.
Exodus 23 17 Ter in anno apparebit omne masculinum tuum coram Domino Deo tuo. Thrice a year shall all thy males appear before the Lord thy God. Τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐνώπιον Κυρίου τοῦ Θεοῦ σου.
Exodus 25 39 Omne pondus candelabri cum universis vasis suis habebit talentum auri purissimi. The whole weight of the candlestick, with all the furniture thereof, shall be a talent of the purest gold. Πάντα τὰ σκεύη ταῦτα τάλαντον χρυσίου καθαροῦ.
Exodus 33 19 Respondit : Ego ostendam omne bonum tibi, et vocabo in nomine Domini coram te : et miserebor cui voluero, et clemens ero in quem mihi placuerit. He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me. Καὶ εἶπεν, ἐγὼ παρελεύσομαι πρότερός σου τῇ δόξῃ μου, καὶ καλέσω τῷ ὀνόματί μου, Κύριος ἐναντίον σου· καὶ ἐλεήσω, ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω, ὃν ἂν οἰκτείρῶ.
Exodus 34 19 Omne quod aperit vulvam generis masculini, meum erit. De cunctis animantibus, tam de bobus, quam de ovibus, meum erit. All of the male kind that openeth the womb, shall be mine. Of all beasts; both of oxen and of sheep, it shall be mine. Πᾶν διανοῖγον μήτραν, ἐμοὶ τὰ ἀρσενικὰ, πᾶν πρωτότοκον μόσχου, καὶ πρωτότοκον προβάτου.
Exodus 34 23 Tribus temporibus anni apparebit omne masculinum tuum in conspectu omnipotentis Domini Dei Israel. Three times in the year all thy males shall appear in the sight of the almighty Lord the God of Israel. Τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐνώπιον Κυρίου τοῦ Θεοῦ Ἰσραήλ.
Exodus 35 22 viri cum mulieribus praebuerunt, armillas et inaures, annulos et dextralia : omne vas aureum in donaria Domini separatum est. Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord. Καὶ ἤνεγκαν οἱ ἄνδρες παρὰ τῶν γυναικῶν, πᾶς ᾧ ἔδοξε τῇ διανοίᾳ, ἤνεγκαν σφραγίδας, καὶ ἐνώτια, καὶ δακτυλίους, καὶ ἐμπλόκια, καὶ περιδέξια, πᾶν σκεῦος χρυσοῦν.
Exodus 38 24 Omne aurum quod expensum est in opere sanctuarii, et quod oblatum est in donariis, viginti novem talentorum fuit, et septingentorum triginta siclorum ad mensuram sanctuarii. All the gold that was spent in the work of the sanctuary, and that was offered in gifts, was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary. Οὗτος ἐποίησε θυσιαστηρίῳ παράθεμα, ἔργον δικτυωτὸν κάτωθεν τοῦ πυρείου ὑπὸ αὐτὸ ἕως τοῦ ἡμίσους αὐτοῦ· καὶ ἐπέθηκεν αὐτῷ τέσσαρας δακτυλίους ἐκ τῶν τεσσάρων μερῶν τοῦ παραθέματος τοῦ θυσιαστηρίου χαλκοῦς, εὐρεῖς τοῖς μοχλοῖς, ὥστε αἴρειν ἐν αὐτοῖς τὸ θυσιαστήριον·
Exodus 39 31 Perfectum est igitur omne opus tabernaculi et tecti testimonii : feceruntque filii Israel cuncta quae praeceperat Dominus Moysi. So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses. None
Leviticus 6 23 Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo. For every sacrifice of the priest shall be consumed with fire: neither shall any man eat thereof. Καὶ πᾶσα θυσία ἱερέως ὁλόκαυτος ἔσται, καὶ οὐ βρωθήσεται.
Leviticus 7 9 Et omne sacrificium similae, quod coquitur in clibano, et quidquid in craticula, vel in sartagine praeparatur, ejus erit sacerdotis a quo offertur : And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it. Καὶ πᾶσα θυσία ἥτις ποιηθήσεται ἐν τῷ κλιβάνῳ, καὶ πᾶσα ἥτις ποιηθήσεται ἐπʼ ἐσχάρας, ἢ ἐπὶ τηγάνου, τοῦ ἱερέως τοῦ προσφέροντος αὐτὴν, αὐτῷ ἔσται.
Leviticus 10 9 Vinum, et omne quod inebriare potest, non bibetis tu et filii tui, quando intratis in tabernaculum testimonii, ne moriamini : quia praeceptum sempiternum est in generationes vestras : You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die. Because it is an everlasting precept; through your generations: οἶνον καὶ σίκερα οὐ πίεσθε σὺ καὶ οἱ υἱοί σου μετὰ σοῦ, ἡνίκα ἐὰν εἰσπορεύησθε εἰς τὴν σκηνὴν τοῦ μαρτυρίου, ἢ προσπορευομένων ὑμῶν πρὸς τὸ θυσιαστήριον, καὶ οὐ μὴ ἀποθάνητε· νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν,
Leviticus 11 3 omne quod habet divisam ungulam, et ruminat in pecoribus, comedetis. Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat. Πᾶν κτῆνος διχηλοῦν ὁπλὴν καὶ ὀνυχιστῆρας ὀνυχίζον δύο χηλῶν, καὶ ἀνάγον μηρυκισμὸν ἐν τοῖς κτήνεσι, ταῦτα φάγεσθε.
Leviticus 11 9 Haec sunt quae gignuntur in aquis, et vesci licitum est : omne quod habet pinnulas et squamas, tam in mari quam in fluminibus et stagnis, comedetis. These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat. Καὶ ταῦτα, ἃ φάγεσθε ἀπὸ πάντων τῶν ἐν τοῖς ὕδασι· πάντα ὅσα ἐστὶν αὐτοῖς πτερύγια καὶ λεπίδες ἐν τοῖς ὕδασι, καὶ ἐν ταῖς θαλάσσαις, καὶ ἐν τοῖς χειμάῤῥοις, ταῦτα φάγεσθε.
Leviticus 11 15 et omne corvini generis in similitudinem suam, And all that is of the raven kind, according to their likeness. Καὶ στρουθὸν, καὶ γλαῦκα, καὶ λάρον, καὶ τὰ ὅμοια αὐτῷ·
Leviticus 11 20 Omne de volucribus quod graditur super quatuor pedes, abominabile erit vobis. Of things that fly, whatsoever goeth upon four feet, shall be abominable to you. Καὶ πάντα τὰ ἑρπετὰ τῶν πετεινῶν, ἃ πορεύεται ἐπὶ τέσσαρα, βδελύγματά ἐστιν ὑμῖν.
Leviticus 11 26 Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit : et qui tetigerit illud, contaminabitur. Every beast that hath a hoof, but divideth it not, nor cheweth the cud shall be unclean: and he that toucheth it, shall be defiled. Καὶ ἐν πᾶσι τοῖς κτήνεσιν ὅ ἐστι διχηλοῦν ὁπλὴν, καὶ ὀνυχιστῆρας ὀνυχίζει, καὶ μηρυκισμὸν οὐ μηρυκᾶται, ἀκάθαρτα ἔσονται ὑμῖν· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 34 Omnis cibus, quem comedetis, si fusa fuerit super eum aqua, immundus erit : et omne liquens quod bibitur de universo vase, immundum erit. Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean. Καὶ πᾶν βρῶμα, ὃ ἔσθεται, εἰς ὃ ἂν ἐπέλθῃ ἐπʼ αὐτὸ ὕδωρ, ἀκάθαρτον ἔσται· καὶ πᾶν ποτὸν, ὃ πίνεται ἐν παντὶ ἀγγείῳ, ἀκάθαρτον ἔσται.
Leviticus 11 41 Omne quod reptat super terram, abominabile erit, nec assumetur in cibum. All that creepeth upon the earth shall be abominable: neither shall it be taken for meat. Καὶ πᾶν ἑρπετὸν, ὃ ἕρπει ἐπὶ τῆς γῆς, βδέλυγμα ἔσται τοῦτο ὑμῖν· οὐ βρωθήσεται.
Leviticus 12 4 ipsa vero triginta tribus diebus manebit in sanguine purificationis suae. Omne sanctum non tanget, nec ingredietur in sanctuarium, donec impleantur dies purificationis suae. But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing: neither shall she enter into the sanctuary, until the days of her purification, be fulfilled. Καὶ τριάκοντα καὶ τρεῖς ἡμέρας καθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς· παντὸς ἁγίου οὐξ ἅψεται, καὶ εἰς τὸ ἁγιαστήριον οὐκ εἰσελεύσεται, ἕως ἂν πληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς.
Leviticus 13 51 et die septimo rursus aspiciens, si deprehenderit crevisse, lepra perseverans est : pollutum judicabit vestimentum, et omne in quo fuerit inventa : And on the seventh day when he looketh on it again, if he find that it is grown, it is a fixed leprosy. He shall judge the garment unclean, and every thing wherein it shall be found. Καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν τῇ ἡμέρᾳ τῇ ἑβδόμῃ· ἐὰν δὲ διαχέηται ἡ ἁφὴ ἐν τῷ ἱματίῳ, ἢ ἐν τῷ στήμονι, ἢ ἐν τῇ κρόκῃ, ἢ ἐν τῷ δέρματι, κατὰ πάντα ὅσα ἐὰν ποιηθῇ δέρματα ἐν τῇ ἐργασίᾳ, λέπρα ἔμμονός ἐστιν ἡ ἁφὴ, ἀκάθαρτός ἐστι.
Leviticus 15 4 Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit. Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth. Πᾶσα κοίτη ἐφʼ ἧς ἂν κοιμηθῇ ἐπʼ αὐτῆς ὁ γονοῤῥυὴς, ἀκάθαρτός ἐστι, καὶ πᾶν σκεῦος ἐφʼ ὃ ἂν καθίσῃ ἐπʼ αὐτὸ ὁ γονοῤῤυὴς, ἀκάθαρτον ἔσται.
Leviticus 15 16 Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum : et immundus erit usque ad vesperum. The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening. Καὶ ἄνθρωπος ᾧ ἂν ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, καὶ λούσεται ὕδατι πᾶν τὸ σῶμα αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 23 Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua : et ipse lotus aqua, pollutus erit usque ad vesperum. Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening. Ἐὰν δὲ ἐν τῇ κοίτῃ αὐτῆς οὔσης, ἢ ἐπὶ τοῦ σκεύους οὗ ἐὰν καθίσῃ ἐπʼ αὐτῷ ἐν τῷ ἅπτεσθαι αὐτὸν αὐτῆς, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus : et omne stratum, in quo dormierit, polluetur. If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep, shall be defiled. Ἐὰν δὲ κοίτῃ κοιμηθῇ τις μετʼ αὐτῆς, καὶ γένηται ἡ ἀκαθαρσία αὐτῆς ἐπʼ αὐτῷ, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας· καὶ πᾶσα κοίτη ἐφʼ ᾗ ἂν κοιμηθῇ ἐπʼ αὐτῇ, ἀκάθαρτος ἔσται.
Leviticus 15 26 Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit. Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled. Καὶ πᾶσα κοίτη ἐφʼ ἧς ἂν κοιμηθῇ ἐπʼ αὐτῆς πάσας τὰς ἡμέρας τῆς ῥύσεως, κατὰ τὴν κοίτην τῆς ἀφέδρου, ἔσται αὐτῇ· καὶ πᾶν σκεῦος ἐφʼ ὃ ἂν καθίσῃ ἐπʼ αὐτὸ, ἀκάθαρτον ἔσται κατὰ τὴν ἀκαθαρσίαν τῆς ἀφέδρου.
Leviticus 22 24 Omne animal, quod vel contritis, vel tusis, vel sectis ablatisque testiculis est, non offeretis Domino, et in terra vestra hoc omnino ne faciatis. you shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such things in your land. Θλαδίαν καὶ ἐκτεθλιμμένον καὶ ἐκτομίαν καὶ ἀπεσπασμένον, οὐ προσάξεις αὐτὰ τῷ Κυρίῳ, καὶ ἐπὶ τῆς γῆς ὑμῶν οὐ ποιήσετε.
Leviticus 23 3 Sex diebus facietis opus : dies septimus, quia sabbati requies est, vocabitur sanctus : omne opus non facietis in eo : sabbatum Domini est in cunctis habitationibus vestris. Six days shall ye do work: the seventh day, because it is the rest of the sabbath, shall be called holy. You shall do no work on that day: it is the sabbath of the Lord in all your habitations. Ἓξ ἡμέρας ποιήσεις ἔργα, τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ σάββατα, ἀνάπαυσις, κλητὴ ἁγία τῷ Κυρίῳ· πᾶν ἔργον οὐ ποιήσεις· σάββατά ἐστι τῷ Κυρίῳ ἐν πάσῃ κατοικίᾳ ὑμῶν.
Leviticus 23 7 Dies primus erit vobis celeberrimus, sanctusque : omne opus servile non facietis in eo, The first day shall be most solemn unto you, and holy: you shall do no servile work therein. Καὶ ἡμέρα ἡ πρώτη κλητὴ ἁγία ἔσται ὑμῖν· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε.
Leviticus 23 21 Et vocabitis hunc diem celeberrimum, atque sanctissimum : omne opus servile non facietis in eo. Legitimum sempiternum erit in cunctis habitaculis, et generationibus vestris. And you shall call this day most solemn, and most holy. You shall do no servile work therein. It shall be an everlasting ordinance in all your dwellings and generations. Καὶ καλέσετε ταύτην τὴν ἡμέραν κλητήν· ἁγία ἔσται ὑμῖν· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε ἐν αὐτῇ· νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἐν πάσῃ τῇ κατοικίᾳ ὑμῶν.
Leviticus 23 25 omne opus servile non facietis in eo, et offeretis holocaustum Domino. You shall do no servile work therein, and you shall offer a holocaust to the Lord. Πᾶν ἔργον λατρευτὸν οὐ ποιήσετε· καὶ προσάξετε ὁλοκαύτωμα Κυρίῳ.
Leviticus 23 28 Omne opus servile non facietis in tempore diei hujus : quia dies propitiationis est, ut propitietur vobis Dominus Deus vester. You shall do no servile work in the time of this day: because it is a day of propitiation, that the Lord your God may be merciful unto you. Πᾶν ἔργον οὐ ποιήσετε ἐν αὐτῇ τῇ ἡμέρᾳ ταύτῃ· ἔστι γὰρ ἡμέρα ἐξιλασμοῦ αὕτη ὑμῖν, ἐξιλάσασθαι περὶ ὑμῶν ἔναντι Κυρίου τοῦ Θεοῦ ὑμῶν.
Leviticus 23 35 Dies primus vocabitur celeberrimus atque sanctissimus : omne opus servile non facietis in eo. The first day shall be called most solemn and most holy: you shall do no servile work therein. And seven days you shall offer holocausts to the Lord. Καὶ ἡ ἡμέρα ἡ πρώτη κλητὴ ἁγία· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε.
Leviticus 23 36 Et septem diebus offeretis holocausta Domino. Dies quoque octavus erit celeberrimus, atque sanctissimus, et offeretis holocaustum Domino : est enim coetus atque collectae : omne opus servile non facietis in eo. The eighth day also shall be most solemn and most holy: and you shall offer holocausts to the Lord. For it is the day of assembly and congregation. You shall do no servile work therein. Ἑπτὰ ἡμέρας προσάξετε ὁλοκαυτώματα τῷ Κυρίῳ, καὶ ἡ ἡμέρα ἡ ὀγδόη κλητὴ ἁγία ἔσται ὑμῖν· καὶ προσάξετε ὁλοκαυτώματα Κυρίῳ· ἐξόδιόν ἐστι· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε.
Leviticus 27 28 Omne quod Domino consecratur, sive homo fuerit, sive animal, sive ager, non vendetur, nec redimi poterit. Quidquid semel fuerit consecratum, Sanctum sanctorum erit Domino : Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold: neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord. Πᾶν δὲ ἀνάθεμα, ὃ ἂν ἀναθῇ ἄνθρωπος τῷ Κυρίῳ ἀπὸ πάντων, ὅσα αὐτῷ ἐστιν, ἀπὸ ἀνθρώπου ἕως κτήνους, καὶ ἀπὸ ἀγροῦ κατασχέσεως αὐτοῦ, οὐκ ἀποδώσεται οὐδὲ λυτρώσεται· πᾶν ἀνάθεμα ἅγιον ἁγίων ἔσται τῷ Κυρίῳ.
Numbers 1 20 De Ruben primogenito Israelis per generationes et familias ac domos suas, et nomina capitum singulorum, omne quod sexus est masculini a vigesimo anno et supra, procedentium ad bellum, Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war, Καὶ ἐγένοντο οἱ υἱοὶ Ῥουβὴν πρωτοτόκου Ἰσραὴλ κατὰ συγγενείας αὐτῶν, κατὰ δήμους αὐτῶν, κατʼ οἴκους πατριῶν αὐτῶν, κατὰ ἀριθμὸν ὀνομάτων αὐτῶν, κατὰ κεφαλὴν αὐτῶν, πάντα ἀρσενικὰ ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, πᾶς ὁ ἐκπορευόμενος ἐν τῇ δυνάμει,
Numbers 1 22 De filiis Simeon per generationes et familias ac domos cognationum suarum recensiti sunt per nomina et capita singulorum, omne quod sexus est masculini a vigesimo anno et supra, procedentium ad bellum, Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war, Τοῖς υἱοῖς Συμεὼν κατὰ συγγενείας αὐτῶν, κατὰ δήμους αὐτῶν, κατʼ οἴκους πατριῶν αὐτῶν, κατὰ ἀριθμὸν ὀνομάτων αὐτῶν, κατὰ κεφαλὴν αὐτῶν, πάντα ἀρσενικὰ ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, πᾶς ὁ ἐκπορευόμενος ἐν τῇ δυνάμει,
Numbers 3 13 Meum est enim omne primogenitum : ex quo percussi primogenitos in terra Aegypti, sanctificavi mihi quidquid primum nascitur in Israel : ab homine usque ad pecus, mei sunt. Ego Dominus. For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord. Ἐμοὶ γὰρ πᾶν προτότοκον· ἐν ᾗ ἡμέρᾳ ἐπάταξα πᾶν πρωτότοκον ἐν γῇ Αἰγύπτου, ἡγίασα ἐμοὶ πᾶν πρωτότοκον ἐν Ἰσραήλ· ἀπὸ ἀνθρώπου ἕως κτήνους ἐμοὶ ἔσονται· ἐγὼ Κύριος.
Numbers 8 17 Mea sunt enim omnia primogenita filiorum Israel, tam ex hominibus quam ex jumentis. Ex die quo percussi omne primogenitum in terra Aegypti, sanctificavi eos mihi : For all the firstborn of the children of Israel, both of men and of beasts, are mine. From the day that I slew every firstborn in the land of Egypt, have I sanctified them to myself: Ὅτι ἐμοὶ πᾶν πρωτότοκον ἐν υἱοῖς Ἰσραὴλ ἀπὸ ἀνθρώπων ἕως κτήνους· ᾗ ἡμέρᾳ ἐπάταξα πᾶν πρωτότοκον ἐν γῇ Αἰγύπτου, ἡγίασα αὐτοὺς ἐμοὶ,
Numbers 14 9 Nolite rebelles esse contra Dominum : neque timeatis populum terrae hujus, quia sicut panem ita eos possumus devorare. Recessit ab eis omne praesidium : Dominus nobiscum est, nolite metuere. Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not. Ἀλλὰ ἀπὸ τοῦ Κυρίου μὴ ἀποστάται γίνεσθε· ὑμεῖς δὲ μὴ φοβηθῆτε τὸν λαὸν τῆς γῆς, ὅτι κατάβρωμα ὑμῖν ἐστιν· ἀφέστηκε γὰρ ὁ καιρὸς ἀπʼ αὐτῶν· ὁ δὲ Κύριος ἐν ἡμῖν· μὴ φοβηθήτε αὐτούς.
Numbers 16 6 Hoc igitur facite : tollat unusquisque thuribula sua, tu Core, et omne concilium tuum : Do this therefore: Take every man of you your censers, thou Core, and all thy company. Τοῦτο ποιήσατε· λάβετε ὑμῖν αὐτοῖς πυρεῖα Κορὲ, καὶ πᾶσα ἡ συναγωγὴ αὐτοῦ,
Numbers 18 14 Omne quod ex voto reddiderint filii Israel, tuum erit. Every thing that the children of Israel shall give by vow, shall be thine. Πᾶν ἀνατεθεματισμένον ἐν υἱοῖς Ἰσραὴλ, σοὶ ἔσται.
Numbers 18 15 Quidquid primum erumpit e vulva cunctae carnis, quam offerunt Domino, sive ex hominibus, sive de pecoribus fuerit, tui juris erit : ita dumtaxat ut pro hominis primogenito pretium accipias, et omne animal quod immundum est redimi facias, Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed, Καὶ πᾶν διανοῖγον μήτραν ἀπὸ πάσης σαρκὸς, ὅσα προσφέρουσι Κυρίῳ ἀπὸ ἀνθρώπου ἕως κτήνους, σοὶ ἔσται· ἀλλʼ ἢ λύτροις λυτρωθήσεται τὰ πρωτότοκα τῶν ἀνθρώπων, καὶ τὰ πρωτότοκα τῶν κτηνῶν τῶν ἀκαθάρτων λυτρώσῃ.
Numbers 19 18 in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines hujuscemodi contagione pollutos : And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing: Καὶ λήψεται ὕσσωπον, καὶ βάψει εἰς τὸ ὕδωρ ἀνὴρ καθαρὸς, καὶ περιῤῥανεῖ ἐπὶ τὸν οἶκον, καὶ ἐπὶ τὰ σκεύη, καὶ ἐπὶ τὰς ψυχὰς, ὅσαι ἂν ὦσιν ἐκεῖ, καὶ ἐπὶ τὸν ἡμμένον τοῦ ὀστέου τοῦ ἀνθρωπίνου, ἢ τοῦ τραυματίου, ἢ τοῦ τεθνηκότος, ἢ τοῦ μνήματος.
Numbers 28 18 Quarum dies prima venerabilis et sancta erit : omne opus servile non facietis in ea. And the first day of them shall be venerable and holy: you shall not do any servile work therein. Καὶ ἡ ἡμέρα ἡ πρώτη ἐπίκλητος ἁγία ἔσται ὑμῖν· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε.
Numbers 28 25 Dies quoque septimus celeberrimus et sanctus erit vobis : omne opus servile non facietis in eo. The seventh day also shall be most solemn and holy unto you, you shall do no servile work therein. Καὶ ἡμέρα ἡ ἑβδόμη κλητὴ ἁγία ἔσται ὑμῖν· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε ἐν αὐτῇ.
Numbers 28 26 Dies etiam primitivorum, quando offeretis novas fruges Domino, expletis hebdomadibus, venerabilis et sancta erit : omne opus servile non facietis in ea. The day also of firstfruits, when after the weeks are accomplished, you shall offer new fruits to the Lord, shall be venerable and holy: you shall do no servile work therein. Καὶ τῇ ἡμέρᾳ τῶν νέων, ὅταν προσφέρητε θυσίαν νέαν Κυρίῳ τῶν ἑβδομάδων, ἐπίκλητος ἁγία ἔσται ὑμῖν· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε.
Numbers 29 1 Mensis etiam septimi prima dies venerabilis et sancta erit vobis. Omne opus servile non facietis in ea, quia dies clangoris est et tubarum. The first day also of the seventh month shall be venerable and holy unto you; you shall do no servile work therein, because it is the day of the sounding and of trumpets. Καὶ τῷ μηνὶ τῷ ἑβδόμῳ, μιᾷ τοῦ μηνὸς, ἐπίκλητος ἁγία ἔσται ὑμῖν· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε· ἡμέρα σημασίας ἔσται ὑμῖν.
Numbers 29 7 Decima quoque dies mensis hujus septimi erit vobis sancta atque venerabilis, et affligetis animas vestras : omne opus servile non facietis in ea. The tenth day also of this seventh month shall be holy and venerable unto you, and you shall afflict your souls; you shall do no servile work therein. Καὶ τῇ δεκάτῃ τοῦ μηνὸς τούτου ἐπίκλητος ἁγία ἔσται ὑμῖν· καὶ κακώσετε τὰς ψυχὰς ὑμῶν, καὶ πᾶν ἔργον οὐ ποιήσετε.
Numbers 29 12 Quintadecima vero die mensis septimi, quae vobis sancta erit atque venerabilis, omne opus servile non facietis in ea, sed celebrabitis solemnitatem Domino septem diebus. And on the fifteenth day of the seventh month, which shall be unto you holy and venerable, you shall do no servile work, but shall celebrate a solemnity to the Lord seven days. Καὶ τῇ πεντεκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τοῦ ἑβδόμου τούτου ἐπίκλητος ἁγία ἔσται ὑμῖν· πᾶν ἔργον λατρευτὸν οὐ ποιήσετε· καὶ ἑορτάσατε αὐτὴν ἑορτὴν Κυρίῳ ἑπτὰ ἡμέρας.
Numbers 29 35 Die octavo, qui est celeberrimus, omne opus servile non facietis, On the eighth day, which is most solemn, you shall do no servile work: Καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ ἐξόδιον ἔσται ὑμῖν· πᾶν ἔργον λατρευτὸν οὐ ποιησετε ἐν αὐτῇ.
Numbers 30 3 Si quis virorum votum Domino voverit, aut se constrinxerit juramento : non faciet irritum verbum suum, sed omne quod promisit, implebit. If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfil all that he promised. Ἄνθρωπος ἄνθρωπος ὃς ἂν εὔξηται εὐχὴν Κυρίῳ, ἢ ὀμόσῃ ὅρκον, ἢ ὁρίσηται ὁρισμῷ περὶ τῆς ψυχῆς αὐτοῦ, οὐ βεβηλώσει τὸ ῥῆμα αὐτοῦ· πάντα ὅσα ἂν ἐξέλθῃ ἐκ τοῦ στόματος αὐτοῦ, ποιήσει.
Numbers 31 23 et omne, quod potest transire per flammas, igne purgabitur : quidquid autem ignem non potest sustinere, aqua expiationis sanctificabitur : And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation: πᾶν πρᾶγμα ὃ διελεύσεται ἐν πυρὶ, καὶ καθαρισθήσεται, ἀλλʼ ἢ τῷ ὕδατι τοῦ ἁγνισμοῦ ἁγνισθήσεται· καὶ πάντα ὅσα ἐὰν μὴ διαπορεύηται διὰ πυρὸς, διελεύσεται διʼ ὕδατος.
Numbers 31 51 Susceperuntque Moyses et Eleazar sacerdos omne aurum in diversis speciebus, And Moses and Eleazar the priest received all the gold in divers kinds, Καὶ ἔλαβε Μωυσῆς καὶ Ἐλεάζαρ ὁ ἱερεὺς τὸ χρυσίον παρʼ αὐτῶν πᾶν σκεῦος εἰργασμένον.
Deuteronomy 5 14 Septimus dies sabbati est, id est, requies Domini Dei tui. Non facies in eo quidquam operis tu, et filius tuus, et filia, servus et ancilla, et bos, et asinus, et omne jumentum tuum, et peregrinus qui est intra portas tuas : ut requiescat servus tuus, et ancilla tua, sicut et tu. The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself. τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ σάββατα Κυρίῳ τῷ Θεῷ σου· οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου, ὁ παῖς σου καὶ ἡ παιδίσκη σου, ὁ βοῦς σου καὶ τὸ ὑποζύγιόνσου, καὶ πᾶν κτῆνός σου, καὶ προσήλυτος ὁ παροικῶν ἐν σοὶ· ἵνα ἀναπαύσηται ὁ παῖς σου, καὶ ἡ παιδίσκη σου, καὶ τὸ ὑποζύγίον σου, ὥσπερ καὶ σύ.
Deuteronomy 8 1 Omne mandatum, quod ego praecipio tibi hodie, cave diligenter ut facias, ut possitis vivere, et multiplicemini, ingressique possideatis terram, pro qua juravit Dominus patribus vestris. All the commandments, that I command thee this day, take great care to observe: that you may live, and be multiplied, and going in may possess the land, for which the Lord swore to your fathers. Πάσας τὰς ἐντολὰς, ἃς ἐγὼ ἐντέλλομαι ὑμῖν σήμερον, φυλάξεσθε ποιεῖν, ἵνα ζῆτε καὶ πολυπλασιασθῆτε, καὶ εἰσέλθητε καὶ κληρονομήσητε τὴν γῆν, ἣν ὤμοσε Κύριος ὁ Θεὸς ὑμῶν τοῖς πατράσιν ὑμῶν.
Deuteronomy 12 2 Subvertite omnia loca, in quibus coluerunt gentes, quas possessuri estis, deos suos super montes excelsos, et colles, et subter omne lignum frondosum. Destroy all the places in which the nations, that you shall possess, worshipped their gods upon high mountains, and hills, and under every shady tree: Ἀπωλίᾳ ἀπολεῖτε πάντας τοὺς τόπους ἐν οἷς ἐλάτρευσαν ἐκεῖ τοῖς θεοῖς αὐτῶν, οὓς ὑμεῖς κληρονομεῖτε αὐτοὺς, ἐπὶ τῶν ὀρέων τῶν ὑψηλῶν, καὶ ἐπὶ τῶν θινῶν, καὶ ὑποκάτω δένδρου δασέος·
Deuteronomy 14 6 Omne animal, quod in duas partes findit ungulam, et ruminat, comedetis. Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat. Πᾶν κτῆνος διχηλοῦν ὁπλὴν, καὶ ὀνυχιστῆρας ὀνυχίζον δύο χηλῶν, καὶ ἀνάγον μηρυκισμὸν ἐν τοῖς κτήνεσι, ταῦτα φάγεσθε.
Deuteronomy 14 14 et omne corvini generis, And all of the raven's kind: None
Deuteronomy 14 19 Et omne quod reptat et pennulas habet, immundum erit, et non comedetur. Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten. Πάντα τὰ ἑρπετὰ τῶν πετεινῶν ἀκάθαρτά ἐστιν ὑμῖν· οὐ φάγεσθε ἀπʼ αὐτῶν.
Deuteronomy 14 20 Omne quod mundum est, comedite. All that is clean, you shall eat. Πᾶν πετεινὸν καθαρὸν φάγεσθε.
Deuteronomy 14 26 et emes ex eadem pecunia quidquid tibi placuerit, sive ex armentis, sive ex ovibus, vinum quoque et siceram, et omne quod desiderat anima tua : et comedes coram Domino Deo tuo, et epulaberis tu et domus tua : And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house: Καὶ δώσεις ἀργύριον ἐπὶ παντὸς οὗ ἂν ἐπιθυμεῇ ἡ ψυχή σου, ἐπὶ βουσὶν ἤ ἐπὶ προβάτοις, ἢ ἐτʼ οἴνῳ ἢ ἐπὶ σίκερα, ἢ ἐπὶ σίκερα, ἢ ἐπὶ παντὸς οὗ ἂν ἐπιθυμῇ ἡ φυχή σου, καὶ φαγῇ ἐκεῖ ἐναντίον Κυρίου τοῦ Θεοῦ σου, καὶ εὐφρανθήσῃ σὺ καὶ ὁ οἶκός σου,
Deuteronomy 16 16 Tribus vicibus per annum apparebit omne masculinum tuum in conspectu Domini Dei tui in loco quem elegerit : in solemnitate azymorum, in solemnitate hebdomadarum, et in solemnitate tabernaculorum. Non apparebit ante Dominum vacuus : Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose: in the feast of unleavened bread, in the feast of weeks, and in the feast of tabernacles. No one shall appear with his hands empty before the Lord: Τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐναντίον Κυρίου τοῦ Θεοῦ σου ἐν τῷ τόπῳ, ᾧ ἐὰν ἐκλέξηται αὐτὸν Κύριος· ἐν τῇ ἑορτῇ τῶν ἀζύμων, καὶ ἐν τῇ ἑορτῇ τῶν ἑβδομάδων, καὶ ἐν τῇ ἑορτῇ τῆς σκηνοπηγίας· οὐκ ὀφθήσῃ ἐνώπιον Κυρίου τοῦ Θεοῦ σου κενός.
Deuteronomy 19 15 Non stabit testis unus contra aliquem, quidquid illud peccati, et facinoris fuerit : sed in ore duorum aut trium testium stabit omne verbum. One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν, καὶ κατὰ πᾶν ἁμάρτημα, καὶ κατὰ πᾶσαν ἁμαρτίαν, ἣν ἐὰν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων, καὶ ἐπὶ στόματος τριῶν μαρτύρων, στήσεται πᾶν ῥῆμα.
Deuteronomy 20 13 Cumque tradiderit Dominus Deus tuus illam in manu tua, percuties omne quod in ea generis masculini est, in ore gladii, And when the Lord thy God shall deliver it into thy hands, thou shalt slay all that are therein of the male sex, with the edge of the sword, ἕως ἂν παραδῷ σοι αὐτὴν Κύριος ὁ Θεός σου εἰς τὰς χεῖράς σου, καὶ πατάξεις πᾶν ἀρσενικὸν αὐτῆς ἐν φόνῳ μαχαίρας,
Deuteronomy 21 5 accedentque sacerdotes filii Levi, quos elegerit Dominus Deus tuus ut ministrent ei, et benedicant in nomine ejus, et ad verbum eorum omne negotium, et quidquid mundum, vel immundum est, judicetur. And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged. Καὶ προσελεύσονται οἱ ἱερεῖς οἱ Λευῖται, ὅτι αὐτοὺς ἐπέλεξε Κύριος ὁ Θεὸς παρεστηκέναι αὐτῷ, καὶ εὐλογεῖν ἐπὶ τῷ ὀνόματι αὐτοῦ· καὶ ἐπὶ τῷ στόματι αὐτῶν ἔσται πᾶσα ἀντιλογία, καὶ πᾶσα ἁφή.
Deuteronomy 27 1 Praecepit autem Moyses et seniores Israel populo, dicentes : Custodite omne mandatum quod praecipio vobis hodie. And Moses with the ancients of Israel commanded the people, saying: Keep every commandment that I command you this day. Καὶ προσέταξε Μωυσῆς καὶ ἡ γερουσία Ἰσραὴλ, λέγων, φυλάσσεσθε πάσας τὰς ἐντολάς ταύτας, ὅσας ἐγὼ ἐντέλλομαι ὑμῖν σήμερον.
Josue 9 18 Et non percusserunt eos, eo quod jurassent eis principes multitudinis in nomine Domini Dei Israel. Murmuravit itaque omne vulgus contra principes. And they slew them not, because the princes of the multitude had sworn in the name of the Lord, the God of Israel. Then all the common people murmured against the princes. Καὶ οὐκ ἐμαχέσαντο αὐτοῖς οἱ υἱοὶ Ἰσραὴλ, ὅτι ὤμοσαν αὐτοῖς πάντες οἱ ἄρχοντες Κύριον τὸν Θεὸν Ἰσραήλ· καὶ διεγόγγυσαν πᾶσα ἡ συναγωγὴ ἐπὶ τοῖς ἄρχουσι.
Josue 10 40 Percussit itaque Josue omnem terram montanam et meridianam atque campestrem, et Asedoth, cum regibus suis : non dimisit in ea ullas reliquias, sed omne quod spirare poterat interfecit, sicut praeceperat ei Dominus Deus Israel, So Josue conquered all the country of the hills, and of the south, and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord, the God of Israel, had commanded him. Καὶ ἐπάταξεν Ἰησοῦς πᾶσαν τὴν γῆν τῆς ὀρεινῆς, καὶ τὴν Ναγὲβ, καὶ τὴν πεδινὴν, καὶ τὴν Ἀσηδὼθ, καὶ τοὺς βασιλεῖς αὐτῆς· οὐ κατέλιπον αὐτῶν σεσωσμένον· καὶ πᾶν ἐμπνέον ζωῆς ἐξωλόθρευσεν, ὃν τρόπον ἐνετείλατο Κύριος ὁ Θεὸς Ἰσραὴλ,
Josue 13 12 omne regnum Og in Basan, qui regnavit in Astaroth et Edrai, ipse fuit de reliquiis Raphaim : percussitque eos Moyses, atque delevit. All the kingdom of Og in Basan, who reigned in Astaroth and Edrai, he was of the remains of the Raphaims: and Moses overthrew and destroyed them. Πᾶσαν τὴν βασιλείαν Ὢγ ἐν τῇ Βασανίτιδι, ὃς ἐβασίλευσεν ἐν Ἀσταρὼθ καὶ ἐν Ἐδραΐν· οὗτος κατελείφθη ἀπὸ τῶν γιγάντων, καὶ ἐπάταξεν αὐτὸν Μωυσῆς, καὶ ἐξωλόθρευσε.
Judges 4 5 Et sedebat sub palma, quae nomine illius vocabatur, inter Rama et Bethel in monte Ephraim : ascendebantque ad eam filii Israel in omne judicium. And she sat under a palm tree, which was called by her name, between Rama and Bethel, in Mount Ephraim: and the children of Israel came up to her for all judgment. Καὶ αὐτὴ ἐκάθητο ὑπὸ φοίνικα Δεββῶρα ἀναμέσον τῆς Ῥαμὰ καὶ ἀναμέσον τῆς Βαιθὴλ ἐν τῷ ὄρει Ἐφραίμ· καὶ ἀνέβαινον πρὸς αὐτὴν οἱ υἱοὶ Ἰσραὴλ εἰς κρίσιν.
Judges 18 21 Qui cum pergerent, et ante se ire fecissent parvulos ac jumenta, et omne quod erat pretiosum, And when they were going forward, and had put before them the children and the cattle, and all that was valuable, Καὶ ἐπέστρεψαν καὶ ἀπῆλθον, καὶ ἔθηκαν τὰ τέκνα καὶ τὴν κτῆσιν καὶ τὸ βάρος ἔμπροσθεν αὐτῶν.
Judges 21 11 Et hoc erit quod observare debebitis : omne generis masculini, et mulieres quae cognoverunt viros, interficite ; virgines autem reservate. And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save. Καὶ τοῦτο ποιήσετε· πᾶν ἄρσεν καὶ πᾶσαν γυναῖκα εἰδυῖαν κοίτην ἄρσενος, ἀναθεματιεῖτε· τὰς δὲ παρθένους, περιποιήσεσθε· καὶ ἐποίησαν οὕτως.
1_Kings 1 15 Respondens Anna : Nequaquam, inquit, domine mi : nam mulier infelix nimis ego sum : vinumque et omne quod inebriare potest, non bibi, sed effudi animam meam in conspectu Domini. Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord. Καὶ ἀπεκρίθη Ἄννα, καὶ εἶπεν, οὐχὶ κύριε· γυνὴ ἡ σκληρὰ ἡμέρα ἐγώ εἰμι, καὶ οἶνον καὶ μέθυσμα οὐ πέπωκα, καὶ ἐκχέω τὴν ψυχήν μου ἐνώπιον Κυρίου.
1_Kings 2 14 et mittebat eam in lebetem, vel in caldariam, aut in ollam, sive in cacabum : et omne quod levabat fuscinula, tollebat sacerdos sibi : sic faciebant universo Israeli venientium in Silo. And thrust it into the kettle, or into the cauldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo. καὶ ἐπάταξεν αὐτὴν εἰς τὸν λέβητα τὸν μέγαν ἢ εἰς τὸ χαλκεῖον ἢ εἰς τὴν χύτραν, καὶ πᾶν ὃ ἐὰν ἀνέβη ἐν τῇ κρεάγρᾳ, ἐλάμβανεν ἑαυτῷ ὁ ἱερεύς· κατὰ τάδε ἐποίουν παντὶ Ἰσραὴλ τοῖς ἐρχομένοις θῦσαι Κυρίῳ ἐν Σηλώμ.
1_Kings 9 6 Qui ait ei : Ecce vir Dei est in civitate hac, vir nobilis : omne quod loquitur, sine ambiguitate venit. Nunc ergo eamus illuc, si forte indicet nobis de via nostra, propter quam venimus. And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now, therefore, let us go thither, perhaps he may tell us of our way, for which we are come. Καὶ εἶπεν αὐτῷ τὸ παιδάριον, ἰδοὺ δὴ ἄνθρωπος τοῦ Θεοῦ ἐν τῇ πόλει ταύτῃ, καὶ ὁ ἄνθρωπος ἔνδοξος, πᾶν ὃ ἐὰν λαλήσῃ παραγινόμενον παρέσται· καὶ νῦν πορευθῶμεν, ὅπως ἀπαγγείλῃ ἡμῖν τὴν ὁδὸν ἡμῶν ἐφʼ ἣν ἐπορευθημεν ἐπʼ αὐτήν.
1_Kings 11 10 Et dixerunt : Mane exibimus ad vos : et facietis nobis omne quod placuerit vobis. And they said: In the morning we will come out to you: and you shall do what you please with us. Καὶ εἶπον οἱ ἄνδρες Ἰαβὶς πρὸς Νάας τὸν ʼΑμμανίτην, αὔριον ἐξελευσόμεθα πρὸς ὑμᾶς, καὶ ποιήσετε ἡμῖν τὸ ἀγαθὸν ἐνώπιον ὑμῶν.
1_Kings 14 36 Et dixit Saul : Irruamus super Philisthaeos nocte, et vastemus eos usque dum illucescat mane, nec relinquamus ex eis virum. Dixitque populus : Omne quod bonum videtur in oculis tuis, fac. Et ait sacerdos : Accedamus huc ad Deum. And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God. Καὶ εἶπε Σαούλ, καταβῶμεν ὀπίσω τῶν ἀλλοφύλων τὴν νύκτα, καὶ διαρπάσωμεν ἐν αὐτοῖς ἕως διαφαύσῃ ἡμέρα, καὶ μὴ ὑπολείπωμεν ἐν αὐτοῖς ἄνδρα· καὶ εἶπαν, πᾶν τὸ ἀγαθὸν ἐνώπιόν σου ποίει· καὶ εἶπεν ὁ ἱερεὺς, προσελθωμεν ἐνταῦθα πρὸς τὸν Θεόν.
1_Kings 15 8 Et apprehendit Agag regem Amalec vivum : omne autem vulgus interfecit in ore gladii. And he took Agag, the king of Amalec, alive: but all the common people he slew with the edge of the sword. Καὶ συνέλαβε τὸν ʼΑγὰγ βασιλέα ʼΑμαλὴκ ζῶντα, καὶ πάντα τὸν λαὸν καὶ Ἱερὶμ ἀπέκτεινεν ἐν στόματι ῥομφαίας.
2_Kings 3 37 Et cognovit omne vulgus et universus Israel in die illa, quoniam non actum fuisset a rege ut occideretur Abner filius Ner. And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain. Καὶ ἔγνω πᾶς ὁ λαὸς καὶ πᾶς Ἰσραὴλ ἐν τῇ ἡμέρᾳ ἐκείνῃ, ὅτι οὐκ ἐγένετο παρὰ τοῦ βασιλέως θανατῶσαι τὸν Ἀβεννὴρ υἱὸν Νήρ.
2_Kings 7 3 Dixitque Nathan ad regem : Omne quod est in corde tuo, vade, fac : quia Dominus tecum est. And Nathan said to the king: Go, do all that is in they heart: because the Lord is with thee. Καὶ εἶπε Νάθαν πρὸς τὸν βασιλέα, πάντα ὅσα ἂν ἐν τῇ καρδίᾳ σου, βάδιζε καὶ ποίει, ὅτι Κύριος μετὰ σοῦ.
2_Kings 8 9 Audivit autem Thou rex Emath quod percussisset David omne robur Adarezer, And Thou the king of Emath heard that David had defeated all the forces of Adarezer. Καὶ ἤκουσε Θοοὺ ὁ βασιλεὺς Ἡμὰθ, ὅτι ἐπάταξε Δαυὶδ πᾶσαν τὴν δύναμιν Ἀδρααζὰρ,
2_Kings 15 35 Habes autem tecum Sadoc et Abiathar sacerdotes : et omne verbum quodcumque audieris de domo regis, indicabis Sadoc et Abiathar sacerdotibus. And thou hast with thee Sadoc, and Abiathar the priests: and what thing soever thou shalt hear out of the king's house, thou shalt tell it to Sadoc and Abiathar the priests. Καὶ ἰδοὺ ἐκεῖ μετὰ σοῦ Σαδὼκ καὶ Ἀβιάθαρ οἱ ἱερεῖς· καὶ ἔσται πὰν ῥῆμα ὁ ἐὰν ἀκούσῃς ἐξ οἴκου τοῦ βασιλέως, καὶ ἀπαγγελεῖς τῷ Σαδὼκ καὶ τῷ Ἀβιάθαρ τοῖς ἱερεῦσιν.
2_Kings 15 36 Sunt autem cum eis duo filii eorum Achimaas filius Sadoc, et Jonathas filius Abiathar : et mittetis per eos ad me omne verbum quod audieritis. And there are with them their two sons Achimaas; the son of Sadoc, and Jonathan the son of Abiathar: and you shall send by them to me every thing that you shall hear. Ἰδοὺ ἐκεῖ μετʼ αὐτῶν δύο υἱοὶ αὐτῶν, Ἀχιμάας υἱὸς τῷ Σαδὼκ, καὶ Ἰωνάθαν υἱὸς τῷ Ἀβιάθαρ· καὶ ἀποστελεῖτε ἐν χειρὶ αὐτῶν πρὸς μὲ πὰν ῥῆμα ὃ ἐὰν ἀκούσητε.
2_Kings 16 23 Consilium autem Achitophel quod dabat in diebus illis, quasi si quis consuleret Deum : sic erat omne consilium Achitophel, et cum esset cum David, et cum esset cum Absalom. Now the counsel of Achitophel, which he gave in those days, was as if a man should consult God: so was all the counsel of Achitophel, both when he was with David, and when he was with Absalom. None
2_Kings 19 38 Dixit itaque ei rex : Mecum transeat Chamaam, et ego faciam ei quidquid tibi placuerit : et omne quod petieris a me, impetrabis. Then the king said to him: Let Chamaam go over with me, and I will do for him whatsoever shall please thee, and all that thou shalt ask of me, thou shalt obtain. Καὶ εἶπεν ὁ βασιλεὺς, μετʼ ἐμοῦ διαβήτω Χαμαὰμ, κᾀγὼ ποιήσω αὐτῷ τὸ ἀγαθὸν ἐν ὀφθαλμοῖς μου, καὶ πάντα ὅσα ἂν ἐκλέξῃ ἐπʼ ἐμοὶ, ποιήσω σοι.
3_Kings 2 44 Dixitque rex ad Semei : Tu nosti omne malum cujus tibi conscium est cor tuum, quod fecisti David patri meo : reddidit Dominus malitiam tuam in caput tuum : And the king said to Semei: Thou knowest all the evil, of which thy heart is conscious, which thou didst to David, my father: the Lord hath returned thy wickedness upon thy own head. Καὶ εἶπεν ὁ βασιλεὺς πρὸς Σεμεῒ, σὺ οἶδας πᾶσαν τὴν κακίαν σου ἣν οἶδεν ἡ καρδία σου, ἃ ἐποίησας Δαυὶδ τῷ πατρί μου, καὶ ἀνταπέδωκε Κύριος τὴν κακίαν σου εἰς κεφαλήν σου.
3_Kings 6 7 Domus autem cum aedificaretur, de lapidibus dolatis atque perfectis aedificata est : et malleus, et securis, et omne ferramentum non sunt audita in domo cum aedificaretur. And the house, when it was in building, was built of stones, hewed and made ready: so that there was neither hammer nor axe, nor any tool of iron heard in the house when it was in building. Καὶ ὁ οἴκος ἐν τῷ οἰκοδομεῖσθαι αὐτὸν λίθοις ἀκροτομοις ἀργοῖς ᾠκοδομήθη· καὶ σφύρα καὶ πέλεκυς καὶ πᾶν σκεῦος σιδηροῦν οὐκ ἠκούσθη ἐν τῷ οἴκῳ ἐν τῷ οἰκοδομεῖσθαι αὐτόν.
3_Kings 7 14 filium mulieris viduae de tribu Nephthali, patre Tyrio, artificem aerarium, et plenum sapientia, et intelligentia, et doctrina, ad faciendum omne opus ex aere. Qui cum venisset ad regem Salomonem, fecit omne opus ejus. The son of a widow woman, of the tribe of Nephthali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work. Καὶ ἐποίησε δέκα μεχωνὼθ χαλκᾶς· πέντε πήχεις μῆκος τῆς μεχωνὼθ τῆς μιᾶς, καὶ τέσσαρες πήχεις τὸ πλάτος αὐτῆς, καὶ ἓξ ἐν πήχει ὕψος αὐτῆς.
3_Kings 7 14 filium mulieris viduae de tribu Nephthali, patre Tyrio, artificem aerarium, et plenum sapientia, et intelligentia, et doctrina, ad faciendum omne opus ex aere. Qui cum venisset ad regem Salomonem, fecit omne opus ejus. The son of a widow woman, of the tribe of Nephthali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work. Καὶ ἐποίησε δέκα μεχωνὼθ χαλκᾶς· πέντε πήχεις μῆκος τῆς μεχωνὼθ τῆς μιᾶς, καὶ τέσσαρες πήχεις τὸ πλάτος αὐτῆς, καὶ ἓξ ἐν πήχει ὕψος αὐτῆς.
3_Kings 7 40 Fecit ergo Hiram lebetes, et scutras, et hamulas, et perfecit omne opus regis Salomonis in templo Domini. And Hiram made cauldrons, and shovels, and basins, and finished all the work of king Solomon in the temple of the Lord. Καὶ ἐφάτνωσε τὸν οἶκον ἄνωθεν ἐπὶ τῶν πλευρῶν τῶν στύλων· καὶ ἀριθμὸς τῶν στύλων τεσσαράκοντα καὶ πέντε ὁ στίχος,
3_Kings 7 51 Et perfecit omne opus quod faciebat Salomon in domo Domini, et intulit quae sanctificaverat David pater suus, argentum, et aurum, et vasa, reposuitque in thesauris domus Domini. And Solomon finished all the work that he made in the house of the Lord, and brought in the things that David, his father, had dedicated, the silver and the gold, and the vessels, and laid them up in the treasures of the house of the Lord. None
3_Kings 9 1 Factum est autem cum perfecisset Salomon aedificium domus Domini, et aedificium regis, et omne quod optaverat et voluerat facere, And it came to pass when Solomon had finished the building of the house of the Lord, and the king's house, and all that he desired and was pleased to do, Καὶ ἐγενήθη ὡς συνετέλεσε Σαλωμὼν οἰκοδομεῖν τὸν οἶκον Κυρίου, καὶ τὸν οἶκον τοῦ βασιλέως, καὶ πᾶσαν τὴν πραγματείαν Σαλωμὼν, ὅσα ἠθέλησε ποιῆσαι,
3_Kings 9 9 Et respondebunt : Quia dereliquerunt Dominum Deum suum, qui eduxit patres eorum de terra Aegypti, et secuti sunt deos alienos, et adoraverunt eos, et coluerunt eos : idcirco induxit Dominus super eos omne malum hoc. And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil. Καὶ ἐροῦσιν, ἀνθʼ ὧν ἐγκατέλιπον Κύριον Θεὸν αὐτῶν, ὃς ἐξήγαγε τοὺς πατέρας αὐτῶν ἐξ Αἰγύπτου, ἐξ οἴκου δουλείας, καὶ ἀντελάβοντο θεῶν ἀλλοτρίων καὶ προσεκύνησαν αὐτοῖς καὶ ἐδούλευσαν αὐτοῖς, διὰ τοῦτο ἐπήγαγε Κύριος ἐπʼ αὐτοὺς τὴν κακίαν ταύτην.
3_Kings 9 11 (Hiram rege Tyri praebente Salomoni ligna cedrina et abiegna, et aurum juxta omne quod opus habuerat), tunc dedit Salomon Hiram viginti oppida in terra Galilaeae. (Hiram, the king of Tyre, furnishing Solomon with cedar trees, and fir trees, and gold, according to all he had need of) then Solomon gave Hiram twenty cities in the land of Galilee. Χιρὰμ βασιλεὺς Τύρου ἀντελάβετο τοῦ Σαλωμὼν ἐν ξύλοις κεδρίνοις, καὶ ἐν ξύλοις πευκίνοις, καὶ ἐν χρυσίῳ, καὶ ἐν χρυσίῳ, καὶ ἐν παντὶ θελήματι αὐτοῦ· τότε ἔδωκεν ὁ βασιλεὺς τῷ Χιρὰμ εἴκοσι πόλεις ἐν τῇ γῇ τῇ Γαλιλαίᾳ.
3_Kings 11 16 (sex enim mensibus ibi moratus est Joab, et omnis Israel, donec interimeret omne masculinum in Idumaea), (For Joab remained there six months with all Israel, till he had slain every male in Edom,) ὅτι ἓξ μῆνας ἐνεκάθητο ἐκεῖ Ἰωὰβ καὶ πᾶς Ἰσραὴλ ἐν τῇ Ἰδουμαίᾳ, ἕως ὅτου ἐξωλόθρευσε πᾶν ἀρσενικὸν ἐν τῇ Ἰδουμαίᾳ·
3_Kings 11 34 Nec auferam omne regnum de manu ejus, sed ducem ponam eum cunctis diebus vitae suae, propter David servum meum quem elegi, qui custodivit mandata mea et praecepta mea. Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments, and my precepts. Καὶ οὐ μὴ λάβω τὴν βασιλείαν ὅλην ἐκ χειρὸς αὐτοῦ, διότι ἀντιτασσόμενος ἀντιτάξομαι αὐτῳ πάσας τὰς ἡμέρας τῆς ζωῆς αὐτοῦ, διὰ τὸν Δαυὶδ τὸν δοῦλόν μου ὃν ἐξελεξάμην αὐτόν.
3_Kings 15 18 Tollens itaque Asa omne argentum et aurum quod remanserat in thesauris domus Domini, et in thesauris domus regiae, et dedit illud in manus servorum suorum : et misit ad Benadad filium Tabremon filii Hezion, regem Syriae, qui habitabat in Damasco, dicens : Then Asa took all the silver and gold that remained in the treasures of the house of the Lord, and in the treasures of the king's house, and delivered it into the hands of his servants: and sent them to Benadad, son of Tabremon, the son of Hezion, king of Syria, who dwelt in Damascus, saying: Καὶ ἔλαβεν Ἀσὰ σύμπαν τὸ ἀργύριον καὶ τὸ χρυσίον τὸ εὑρεθὲν ἐν τοῖς θησαυροῖς οἴκου Κυρίου καὶ ἐν τοῖς θησαυροῖς τοῦ οἴκου τοῦ βασιλέως, καὶ ἔδωκεν αὐτὰ εἰς χεῖρας παίδων αὐτοῦ· καὶ ἐξαπέστειλεν αὐτοὺς ὁ βασιλεὺς Ἀσὰ πρὸς υἱὸν Ἄδερ υἱὸν Ταβερεμὰ υἱοῦ Ἀζὶν βασιλέως Συρίας τοῦ κατοικοῦντος ἐν Δαμασκῷ, λέγων,
3_Kings 16 7 Cum autem in manu Jehu filii Hanani prophetae verbum Domini factum esset contra Baasa, et contra domum ejus, et contra omne malum quod fecerat coram Domino, ad irritandum eum in operibus manuum suarum, ut fieret sicut domus Jeroboam : ob hanc causam occidit eum, hoc est, Jehu filium Hanani prophetam. And when the word of the Lord came in the hand of Jehu, the son of Hanani, the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him; that is to say, Jehu, the son of Hanani, the prophet. Καὶ ἐν χειρὶ Ἰοὺ υἱοῦ Ἀνανὶ ἐλάλησε Κύριος ἐπὶ Βαασὰ καὶ ἐπὶ τὸν οἶκον αὐτοῦ, πᾶσαν τὴν κακίαν ἣν ἐποίησεν ἐνώπιον Κυρίου τοῦ παροργίσαι αὐτὸν ἐν τοῖς ἔργοις τῶν χειρῶν αὐτου, τοῦ εἶναι κατὰ τὸν οἶκον Ἱεροβοὰμ, καὶ ὑπὲρ τοῦ πατάξαι αὐτόν.
3_Kings 19 18 Et derelinquam mihi in Israel septem millia virorum, quorum genua non sunt incurvata ante Baal, et omne os quod non adoravit eum osculans manus. And I will leave me seven thousand men in Israel, whose knees have not been bowed before Baal, and every mouth that hath not worshipped him, kissing the hands. Καὶ καταλείψεις ἐν Ἰσραὴλ ἑπτὰ χιλιάδας ἀνδρῶν, πάντα γόνατα ἃ οὐκ ὤκλασαν γόνυ τῷ Βάαλ, καὶ πᾶν στόμα ὃ οὐ προσεκύνησεν αὐτῷ.
3_Kings 20 6 Cras igitur hac eadem hora mittam servos meos ad te, et scrutabuntur domum tuam, et domum servorum tuorum : et omne quod eis placuerit, ponent in manibus suis, et auferent. To morrow, therefore, at this same hour, I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away. Καὶ εἶπε πρὸς αὐτὴν, ὅτι ἐλάλησα πρὸς Ναβουθαὶ τὸν Ἰεζραηλίτην, λέγων, δός μοι τὸν ἀμπελῶνά σου ἀργυρίου· εἰ δὲ βούλῃ, δώσω σοι ἀμπελῶνα ἄλλον ἀντʼ αὐτοῦ· καὶ εἶπεν οὐ δώσω σοι κληρονομίαν πατέρων μου.
4_Kings 11 1 Athalia vero mater Ochoziae, videns mortuum filium suum, surrexit, et interfecit omne semen regium. Now Athalia, the mother of Ochozias, seeing that her son was dead, arose and slew all the royal seed. Καὶ Γοθολία ἡ μήτηρ Ὀχοζίου εἶδεν ὅτι ἀπέθανεν ὁ υἱὸς αὐτῆς, καὶ ἀπώλεσε πᾶν τὸ σπέρμα τῆς βασιλείας.
4_Kings 12 13 Verumtamen non fiebant ex eadem pecunia hydriae templi Domini, et fuscinulae, et thuribula, et tubae, et omne vas aureum et argenteum, de pecunia quae inferebatur in templum Domini. But there were not made of the same money for the temple of the Lord, bowls, or fleshhooks, or censers, or trumpets, or any vessel of gold and silver, of the money that was brought into the temple of the Lord: καὶ τοῖς τειχισταῖς, καὶ τοῖς λατόμοις τῶν λίθων τοῦ κτήσασθαι ξύλα καὶ λίθους λατομητοὺς τοῦ κατασχεῖν τὸ βεδὲκ οἴκου Κυρίου, εἰς πάντα ὅσα ἐξωδιάσθη ἐπὶ τὸν οἶκον τοῦ κραταιῶσαι.
4_Kings 14 14 Tulitque omne aurum et argentum, et universa vasa quae inventa sunt in domo Domini et in thesauris regis, et obsides, et reversus est in Samariam. And he took all the gold and silver, and all the vessels that were found in the house of the Lord, and in the king's treasures, and hostages, and returned to Samaria. Καὶ ἔλαβε τὸ χρυσίον, καὶ τὸ ἀργύριον, καὶ πάντα τὰ σκεύη τὰ εὑρεθέντα ἐν οἴκῳ Κυρίου, καὶ ἐν θησαυροῖς οἴκου τοῦ βασιλέως, καὶ τοὺς υἱοὺς τῶν συμμίξεων, καὶ ἀπέστρεψεν εἰς Σαμάρειαν.
4_Kings 16 10 Perrexitque rex Achaz in occursum Theglathphalasar regis Assyriorum in Damascum : cumque vidisset altare Damasci, misit rex Achaz ad Uriam sacerdotem exemplar ejus, et similitudinem juxta omne opus ejus. And king Achaz went to Damascus to meet Theglathphalasar, king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias, the priest, a pattern of it, and its likeness, according to all the work thereof. Καὶ ἐπορεύθη βασιλεὺς Ἄχαζ εἰς Δαμασκὸν εἰς ἀπαντὴν Θαλγαθφελλασὰρ βασιλεῖ Ἀσσυρίων εἰς Δαμασκόν· καὶ εἶδε τὸ θυσιαστήριον ἐν Δαμασκῷ· καὶ ἀπέστειλεν ὁ βασιλεὺς Ἄχαζ πρὸς Οὐρίαν τὸν ἱερέα τὸ ὁμοίωμα τοῦ θυσιαστηρίου καὶ τὸν ῥυθμὸν αὐτοῦ καὶ πᾶσαν ποίησιν αὐτοῦ.
4_Kings 17 10 Feceruntque sibi statuas et lucos in omni colle sublimi, et subter omne lignum nemorosum : And they made them statues and groves on every high hill, and under every shady tree: καὶ ἐστήλωσαν ἑαυτοῖς στήλας καὶ ἄλση ἐπὶ παντὶ βουνῷ ὑψηλῷ καὶ ὑποκάτω παντὸς ξύλου ἀλσώδους,
4_Kings 17 20 Projecitque Dominus omne semen Israel, et afflixit eos, et tradidit eos in manu diripientium, donec projiceret eos a facie sua : And the Lord cast off all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, till he cast them away from his face: Καὶ ἐθυμώθη Κύριος παντὶ σπέρματι Ἰσραὴλ, καὶ ἐσάλευσεν αὐτοὺς, καὶ ἔδωκεν αὐτοὺς ἐν χειρὶ διαρπαζόντων αὐτοὺς, ἕως οὗ ἀπέῤῥιψεν αὐτοὺς ἀπὸ προσώπου αὐτοῦ.
4_Kings 18 14 Tunc misit Ezechias rex Juda nuntios ad regem Assyriorum in Lachis, dicens : Peccavi : recede a me, et omne quod imposueris mihi, feram. Indixit itaque rex Assyriorum Ezechiae regi Judae trecenta talenta argenti, et triginta talenta auri. Then Ezechias, king of Juda, sent messengers to the king of the Assyrians, to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias, king of Juda, of three hundred talents of silver, and thirty talents of gold. Καὶ ἀπέστειλεν Ἐζεκίας βασιλεὺς Ἰούδα ἀγγέλους πρὸς βασιλέα Ἀσσυρίων εἰς Λαχὶς, λέγων, ἡμάρτηκα, ἀποστράφηθι ἀπʼ ἐμοῦ· ὃ ἐὰν ἐπιθῇς ἐπʼ ἐμὲ, βαστάσω· καὶ ἐπέθηκεν ὁ βασιλεὺς Ἀσσυρίων ἐπὶ Ἑζεκίαν βασιλέα Ἰούδα τριακόσια τάλαντα ἀργυρίου, καὶ τριάκοντα τάλαντα χρυσίου.
4_Kings 18 15 Deditque Ezechias omne argentum quod repertum fuerat in domo Domini et in thesauris regis. And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures. Καὶ ἔδωκεν Ἑζεκίας πᾶν τὸ ἀργύριον τὸ εὑρεθὲν ἐν οἴκῳ Κυρίου, καὶ ἐν θησαυροῖς οἴκου τοῦ βασιλέως.
4_Kings 22 13 Ite et consulite Dominum super me, et super populo, et super omni Juda, de verbis voluminis istius, quod inventum est : magna enim ira Domini succensa est contra nos, quia non audierunt patres nostri verba libri hujus, ut facerent omne quod scriptum est nobis. Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us. δεῦτε, ἐκζητήσατε τὸν Κύριον περὶ ἐμοῦ, καὶ περὶ παντὸς τοῦ λαοῦ, καὶ περὶ παντὸς τοῦ Ἰούδα, καὶ περὶ τῶν λόγων τοῦ βιβλίου τοῦ εὑρεθέντος τούτου, ὅτι μεγάλη ἡ ὀργὴ Κυρίου ἐκκεκαυμένη ἐν ἡμῖν, ὑπὲρ οὗ οὐκ ἤκουσαν οἱ πατέρες ἡμῶν τῶν λόγων τοῦ βιβλίου τούτου τοῦ ποιεῖν κατὰ πάντα τὰ γεγραμμένα καθʼ ἡμῶν.
4_Kings 25 13 Columnas autem aereas quae erant in templo Domini, et bases, et mare aereum quod erat in domo Domini, confregerunt Chaldaei, et transtulerunt aes omne in Babylonem. And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass, which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon. Καὶ τοὺς στύλους τοὺς χαλκοῦς τοὺς ἐν οἴκῳ Κυρίου, καὶ τὰς μεχωνὼθ, καὶ τὴν θάλασσαν τὴν χαλκῆν τὴν ἐν οἴκῳ Κυρίου συνέτριψαν οἱ Χαλδαῖοι, καὶ ᾖραν τὸν χαλκὸν αὐτῶν εἰς Βαβυλῶνα.
1_Paralipomenon 6 49 Aaron vero et filii ejus adolebant incensum super altare holocausti, et super altare thymiamatis, in omne opus Sancti sanctorum : et ut precarentur pro Israel juxta omnia quae praeceperat Moyses servus Dei. But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for every work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded. Καὶ Ἀαρὼν καὶ υἱοὶ αὐτοῦ θυμιῶντες ἐπὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων, καὶ ἐπὶ τὸ θυσιαστήριον τῶν θυμιαμάτων εἰς πᾶσαν ἐργασίαν ἅγια τῶν ἁγίων, καὶ ἐξιλάσκεσθαι περὶ Ἰσραὴλ, κατὰ πάντα ὅσα ἐνετείλατο Μωυσῆς παῖς τοῦ Θεοῦ.
1_Paralipomenon 23 29 Sacerdotes autem, super panes propositionis, et ad similae sacrificium, et ad lagana azyma, et sartaginem, et ad torrendum, et super omne pondus atque mensuram. And the priests have the charge of the loaves of proposition, and of the sacrifice of fine flour, and of the unleavened cakes, and of the fryingpan, and of the roasting, and of every weight and measure. καὶ εἰς τοὺς ἄρτους τῆς προθέσεως, καὶ εἰς τὴν σεμίδαλιν τῆς θυσίας, καὶ εἰς τὰ λάγανα τὰ ἄζυμα, καὶ εἰς τήγανον, καὶ εἰς τὴν πεφυραμένην, καὶ εἰς πᾶν μέτρον,
1_Paralipomenon 26 32 fratresque ejus robustioris aetatis, duo millia septingenti principes familiarum. Praeposuit autem eos David rex Rubenitis, et Gadditis, et dimidiae tribui Manasse, in omne ministerium Dei et regis. And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king. None
1_Paralipomenon 28 20 Dixit quoque David Salomoni filio suo : Viriliter age, et confortare, et fac : ne timeas, et ne paveas : Dominus enim Deus meus tecum erit, et non dimittet te nec derelinquet, donec perficias omne opus ministerii domus Domini. And David said to Solomon his son: Act like a man, and take courage, and do: fear not, and be not dismayed: for the Lord my God will be with thee, and will not leave thee, nor forsake thee, till thou hast finished all the work for the service of the house of the Lord. Καὶ εἶπε Δαυὶδ Σαλωμὼν τῷ υἱῷ αὐτοῦ, ἴσχυε καὶ ἀνδρίζου καὶ ποίει, μὴ φοβοῦ μηδὲ πτοηθῇς, ὅτι Κύριος ὁ Θεός μου μετὰ σοῦ, οὐκ ἀνήσει σε, καὶ οὐ μὴ ἐγκαταλίπῃ ἕως τοῦ συντελέσαι σε πᾶσαν ἐργασίαν λειτουργίας οἴκου Κυρίου· καὶ ἰδοὺ τὸ παράδειγμα τοῦ ναοῦ καὶ τοῦ οἴκου αὐτοῦ, καὶ ζακχῶ αὐτοῦ, καὶ τὰ ὑπερῷα καὶ τὰς ἀποθήκας τὰς ἐσωτέρας, καὶ τὸν οἶκον τοῦ ἱλασμοῦ, καὶ τὸ παράδειγμα οἴκου Κυρίου.
1_Paralipomenon 28 21 Ecce divisiones sacerdotum et Levitarum : in omne ministerium domus Domini assistunt tibi, et parati sunt, et noverunt tam principes quam populus facere omnia praecepta tua. Behold the courses of the priests and the Levites, for every ministry of the house of the Lord, stand by thee, and are ready, and both the princes, and the people know how to execute all thy commandments. None
2_Paralipomenon 4 11 Fecit autem Hiram lebetes, et creagras, et phialas : et complevit omne opus regis in domo Dei : And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work the house of God: Καὶ ἐποίησε Χιρὰμ τὰς κρεάγρας, καὶ τὰ πυρεῖα, καὶ τὴν ἐσχάραν τοῦ θυσιαστηρίου, καὶ πάντα τὰ σκεύη αὐτοῦ· καὶ συνετέλεσε Χιρὰμ ποιῆσαι πᾶσαν τὴν ἐργασίαν ἣν ἐποίησε Σαλωμὼν τῷ βασιλεῖ ἐν οἴκῳ τοῦ Θεοῦ,
2_Paralipomenon 4 22 Thymiateria quoque, et thuribula, et phialas, et mortariola ex auro purissimo. Et ostia caelavit templi interioris, id est, in Sancta sanctorum : et ostia templi forinsecus aurea. Sicque completum est omne opus quod fecit Salomon in domo Domini. The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord. None
2_Paralipomenon 15 16 Sed et Maacham matrem Asa regis ex augusto deposuit imperio, eo quod fecisset in luco simulacrum Priapi : quod omne contrivit, et in frustra comminuens combussit in torrente Cedron. Moreover Maacha the mother of king Asa he deposed from the royal authority, because she had made in a grove an idol of Priapus: and he entirely destroyed it, and breaking it into pieces, burnt it at the torrent Cedron. Καὶ τὴν Μααχὰ τὴν μητέρα αὐτοῦ μετέστησε τοῦ μὴ εἶναι τῇ Ἀστάρτῃ λειτουργοῦσαν, καὶ κατέκοψε τὸ εἴδωλον, καὶ κατέκαυσεν ἐν χειμάῤῥῳ Κέδρων.
2_Paralipomenon 23 5 tertia pars vestrum qui veniunt ad sabbatum, sacerdotum, et Levitarum, et janitorum erit in portis : tertia vero pars ad domum regis : et tertia ad portam quae appellatur Fundamenti : omne vero reliquum vulgus sit in atriis domus Domini. A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters shall be at the gates: and a third part at the king's house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord. καὶ τὸ τρίτον ἐν οἴκῳ τοῦ βασιλέως, καὶ τὸ τρίτον ἐν τῇ πύλῃ τῇ μέσῃ, καὶ πᾶς ὁ λαὸς ἐν αὐλαῖς οἴκου Κυρίου.
2_Paralipomenon 23 6 Nec quispiam alius ingrediatur domum Domini, nisi sacerdotes, et qui ministrant de Levitis : ipsi tantummodo ingrediantur, quia sanctificati sunt : et omne reliquum vulgus observet custodias Domini. And let no one come into the house of the Lord, but the priests, and they that minister of the Levites: let them only come in, because they are sanctified: and let all the rest of the people keep the watches of the Lord. Καὶ μὴ εἰσελθέτω εἰς οἶκον Κυρίου, ἐὰν μὴ οἱ ἱερεῖς καὶ οἱ Λευῖται καὶ οἱ λειτουργοῦντες τῶν Λευιτῶν· αὐτοὶ εἰσελεύσονται ὅτι ἅγιοί εἰσι, καὶ πᾶς ὁ λαὸς φυλασσέτω φυλακὰς Κυρίου.
2_Paralipomenon 23 20 Assumpsitque centuriones, et fortissimos viros, ac principes populi, et omne vulgus terrae, et fecerunt descendere regem de domo Domini, et introire per medium portae superioris in domum regis, et collocaverunt eum in solio regali. And he took the captains of hundreds, and the most valiant men, and the chiefs of the people, and all the people of the land, and they brought down the king from the house of the Lord, and brought him through the upper gate into the king's house, and set him on the royal throne. Καὶ ἔλαβε τοὺς πατριάρχας, καὶ τοὺς δυνατοὺς, καὶ τοὺς ἄρχοντας τοῦ λαοῦ, καὶ πάντα τὸν λαὸν τῆς γῆς, καὶ ἐπεβίβασαν τὸν βασιλέα εἰς οἶκον Κυρίου, καὶ εἰσῆλθε διὰ τῆς πύλης τῆς ἐσωτέρας εἰς τὸν οἶκον τοῦ βασιλέως, καὶ ἐκάθισαν τὸν βασιλέα ἐπὶ τοῦ θρόνου τῆς βασιλείας.
2_Paralipomenon 25 24 Omne quoque aurum et argentum, et universa vasa quae repererat in domo Dei, et apud Obededom in thesauris etiam domus regiae, necnon et filios obsidum, reduxit in Samariam. And he took all the gold, and silver, and all the vessels, that he found in the house of God, and with Obededom, and in the treasures of the king's house, moreover also the sons of the hostages, he brought back to Samaria. Καὶ πᾶν τὸ χρυσίον καὶ τὸ ἀργύριον, καὶ πάντα τὰ σκεύη τὰ εὑρεθέντα ἐν οἴκῳ Κυρίου καὶ παρὰ τῷ Ἀβδεδὸμ, καὶ τοὺς θησαυροὺς οἴκου τοῦ βασιλέως, καὶ τοὺς υἱοὺς τῶν συμμίξεων, καὶ ἐπέστρεψεν εἰς Σαμάρειαν.
2_Paralipomenon 34 28 Jam enim colligam te ad patres tuos, et infereris in sepulchrum tuum in pace : nec videbunt oculi tui omne malum quod ego inducturus sum super locum istum, et super habitatores ejus. Retulerunt itaque regi cuncta quae dixerat. For now I will gather thee to thy fathers, and thou shalt be brought to thy tomb in peace: and thy eyes shall not see all the evil that I will bring upon this place, and the inhabitants thereof. They therefore reported to the king all that she had said. Ἰδοὺ προστίθημί σε πρὸς τοὺς πατέρας σου, καὶ προστεθήσῃ πρὸς τὰ μνήματά σου ἐν εἰρήνῃ, καὶ οὐκ ὄψονται οἱ ὀφθαλμοί σου ἐν πᾶσι τοῖς κακοῖς οἷς ἐγὼ ἐπάγω ἐπὶ τὸν τόπον τοῦτον, καὶ ἐπὶ τοὺς κατοικοῦντας αὐτόν. Καὶ ἀπέδωκαν τῷ βασιλεῖ λόγον.
Esdras 7 16 Et omne argentum et aurum quodcumque inveneris in universa provincia Babylonis, et populus offerre voluerit, et de sacerdotibus quae sponte obtulerint domui Dei sui, quae est in Jerusalem, And all the silver and gold that thou shalt find in all the province of Babylon, and that the people is willing to offer, and that the priests shall offer of their own accord to the house of their God, which is in Jerusalem, Καὶ πᾶν ἀργύριον καὶ χρυσίον, ὅ, τι ἐὰν εὕρῃς ἐν πάσῃ χώρᾳ Βαβυλῶνος μετὰ ἑκουσιασμοῦ τοῦ λαοῦ, καὶ ἱερέων τῶν ἑκουσιαζομένων εἰς οἶκον Θεοῦ τὸν ἐν Ἱερουσαλήμ.
Esdras 7 23 Omne quod ad ritum Dei caeli pertinet, tribuatur diligenter in domo Dei caeli : ne forte irascatur contra regnum regis, et filiorum ejus. All that belongeth to the rites of the God of heaven, let it be given diligently in the house of the God of heaven: lest his wrath should be enkindled against the realm of the king, and of his sons. Πᾶν ὅ ἐστιν ἐν γνώμῃ Θεοῦ τοῦ οὐρανοῦ, γινέσθω· προσέχετε μήτις ἐπιχειρήσῃ εἰς τὸν οἶκον Θεοῦ τοῦ οὐρανοῦ, μή ποτε γένηται ὀργὴ ἐπὶ τὴν βασιλείαν τοῦ βασιλέως καὶ τῶν υἱῶν αὐτοῦ.
Esdras 8 34 juxta numerum et pondus omnium : descriptumque est omne pondus in tempore illo. According to the number and weight of everything: and all the weight was written at that time. Ἐν ἀριθμῷ καὶ ἐν σταθμῷ τὰ πάντα, καὶ ἐγράφη πᾶς ὁ σταθμός.
Nehemiah 11 24 et Phathahia filius Mesezebel, de filiis Zara filii Juda in manu regis, juxta omne verbum populi, And Phathahia the son of Mesezebel of the children of Zara the son of Juda was at the hand of the king, in all matters concerning the people, None
Nehemiah 13 15 In diebus illis vidi in Juda calcantes torcularia in sabbato, portantes acervos, et onerantes super asinos vinum, et uvas, et ficus, et omne onus, et inferentes in Jerusalem, die sabbati. Et contestatus sum ut in die qua vendere liceret, venderent. In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell. None
Nehemiah 13 18 numquid non haec fecerunt patres nostri, et adduxit Deus noster super nos omne malum hoc, et super civitatem hanc ? et vos additis iracundiam super Israel violando sabbatum. Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath. None
Nehemiah 13 27 Numquid et nos inobedientes faciemus omne malum grande hoc ut praevaricemur in Deo nostro, et ducamus uxores peregrinas ? And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women: None
Tobias 6 8 Et respondens angelus, dixit ei : Cordis ejus particulam si super carbones ponas, fumus ejus extricat omne genus daemoniorum sive a viro, sive a muliere, ita ut ultra non accedat ad eos. And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them. None
Judith 2 5 et dixit ei : Egredere adversus omne regnum occidentis, et contra eos praecipue, qui contempserunt imperium meum. And said to him: Go out against all the kingdoms of the west, and against them especially that despised my commandment. None
Judith 10 8 Nihil tamen interrogantes eam, dimiserunt transire, dicentes : Deus patrum nostrorum det tibi gratiam, et omne consilium tui cordis sua virtute corroboret, ut glorietur super te Jerusalem, et sit nomen tuum in numero sanctorum et justorum. But they asked her no question, only they let her pass, saying: The God of our fathers give thee grace, and may he strengthen all the counsel of thy heart with his power, that Jerusalem may glory in thee, and thy name may be in the number of the holy and just. None
Judith 12 14 omne quod erit ante oculos ejus bonum et optimum, faciam. Quidquid autem illi placuerit, hoc mihi erit optimum omnibus diebus vitae meae. All that shall be good and best before his eyes, I will do. And whatsoever shall please him, that shall be best to me all the days of my life. None
Esther 1 20 Et hoc in omne (quod latissimum est) provinciarum tuarum divulgetur imperium, et cunctae uxores, tam majorum quam minorum, deferant maritis suis honorem. And let this be published through all the provinces of thy empire, (which is very wide,) and let all wives, as well of the greater as of the lesser, give honour to their husbands. None
Esther 13 5 Quod cum didicissemus, videntes unam gentem rebellem adversus omne hominum genus perversis uti legibus, nostrisque jussionibus contraire, et turbare subjectarum nobis provinciarum pacem atque concordiam, Wherefore having learned this, and seeing one nation in opposition to all mankind using perverse laws, and going against our commandments, and disturbing the peace and concord of the provinces subject to us, None
Job 2 11 Igitur audientes tres amici Job omne malum quod accidisset ei, venerunt singuli de loco suo, Eliphaz Themanites, et Baldad Suhites, et Sophar Naamathites. Condixerant enim ut pariter venientes visitarent eum, et consolarentur. Now when Job's three friends heard all the evil that had befallen him, they came every one from his own place, Eliphaz, the Themanite, and Baldad, the Suhite, and Sophar, the Naamathite. For they had made an appointment to come together and visit him, and comfort him. Ἀκούσαντες δὲ οἱ τρεῖς φίλοι αὐτοῦ τὰ κακὰ πάντα τὰ ἐπελθόντα αὐτῷ, παρεγένοντο ἕκαστος ἐκ τῆς ἰδίας χώρας πρὸς αὐτόν· Ἐλιφὰζ ὁ Θαιμανῶν βασιλεὺς, Βαλδὰδ ὁ Σαυχέων τύραννος, Σωφὰρ Μιναίων βασιλεύς· καὶ παρεγένοντο πρὸς αὐτὸν ὁμοθυμαδὸν, τοῦ παρακαλέσαι καὶ ἐπισκέψασθαι αὐτόν.
Job 28 10 In petris rivos excidit, et omne pretiosum vidit oculus ejus. In the rocks he hath cut out rivers, and his eye hath seen every precious thing. Δίνας δὲ ποταμῶν διέῤῥηξε, πᾶν δὲ ἔντιμον εἴδέ μου ὁ ὀφθαλμός.
Job 37 12 Quae lustrant per circuitum, quocumque eas voluntas gubernantis duxerit, ad omne quod praeceperit illis super faciem orbis terrarum : Which go round about, whithersoever the will of him that governeth them shall lead them, to whatsoever he shall command them upon the face of the whole earth: καὶ αὐτὸς κυκλώματα διαστρέψει, ἐν θεεβουλαθὼθ, εἰς ἔργα αὐτῶν· πάντα ὅσα ἂν ἐντείληται αὐτοῖς, ταῦτα συντέτακται παρʼ αὐτοῦ ἐπὶ τῆς γῆς,
Job 41 25 Omne sublime videt : ipse est rex super universos filios superbiae.] He beholdeth every high thing, he is king over all the children of pride. Οὐκ ἔστιν οὐδὲν ἐπὶ τῆς γῆς ὅμοιον αὐτῷ, πεποιημένον ἐκαταπαίζεσθαι ὑπὸ τῶν ἀγγέλων μου.
Psalms 19 5 Tribuat tibi secundum cor tuum, et omne consilium tuum confirmet. May he give thee according to thy own heart; and confirm all thy counsels. None
Psalms 21 25 Timeat eum omne semen Israel, quoniam non sprevit, neque despexit deprecationem pauperis, nec avertit faciem suam a me : et cum clamarem ad eum, exaudivit me. Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face form me: and when I cried to him he heard me. None
Psalms 37 10 Domine, ante te omne desiderium meum, et gemitus meus a te non est absconditus. Lord, all my desire is before thee, and my groaning is not hidden from thee. None
Psalms 77 51 et percussit omne primogenitum in terra Aegypti ; primitias omnis laboris eorum in tabernaculis Cham : And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham. None
Psalms 104 16 Et vocavit famem super terram, et omne firmamentum panis contrivit. And he called a famine upon the land: and he broke in pieces all the support of bread. None
Psalms 104 35 et comedit omne foenum in terra eorum, et comedit omnem fructum terrae eorum. And they devoured all the grass in their land, and consumed all the fruit of their ground. None
Psalms 104 36 Et percussit omne primogenitum in terra eorum, primitias omnis laboris eorum. And he slew all the firstborn in their land: the firstfruits of all their labour. None
Psalms 137 2 adorabo ad templum sanctum tuum, et confitebor nomini tuo : super misericordia tua et veritate tua ; quoniam magnificasti super omne, nomen sanctum tuum. I will worship towards thy holy temple, and I will give glory to thy name. For thy mercy, and for thy truth: for thou hast magnified thy holy name above all. None
Psalms 144 16 Aperis tu manum tuam, et imples omne animal benedictione. Thou openest thy hand, and fillest with blessing every living creature. None
Proverbs 1 25 despexistis omne consilium meum, et increpationes meas neglexistis. You have despised all my counsel, and have neglected my reprehensions. ἀλλὰ ἀκύρους ἐποιεῖτε ἐμὰς βουλὰς, τοῖς δὲ ἐμοῖς ἐλέγχοις ἠπειθήσατε·
Proverbs 8 11 melior est enim sapientia cunctis pretiosissimis, et omne desiderabile ei non potest comparari.] For wisdom is better than all the most precious things: and whatsoever may be desired cannot be compared to it. Κρείσσων γὰρ σοφία λίθων πολυτελῶν, πᾶν δὲ τίμιον οὐκ ἄξιον αὐτῆς ἐστιν.
Proverbs 11 23 Desiderium justorum omne bonum est ; praestolatio impiorum furor. The desire of the just is all good, the expectation of the wicked is indignation. Ἐπιθυμία δικαίων πᾶσα ἀγαθὴ, ἐλπὶς δὲ ἀσεβῶν ἀπολεῖται.
Proverbs 20 8 Rex qui sedet in solio judicii dissipat omne malum intuitu suo. The king, that sitteth on the throne of judgment, scattereth away all evil with his look. Ὅταν βασιλεὺς δίκαιος καθίσῃ ἐπὶ θρόνου, οὐκ ἐναντιοῦται ἐν ὀφθαλμοῖς αὐτοῦ πᾶν πονηρόν.
Ecclesiastes 8 3 Ne festines recedere a facie ejus, neque permaneas in opere malo : quia omne quod voluerit faciet. Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him: Μὴ σπουδάσῃς, ἀπὸ προσώπου αὐτοῦ πορεύσῃ· μὴ στῇς ἐν λόγῳ πονηρῷ, ὅτι πᾶν ὃ ἐὰν θελήσῃ ποιήσει,
Wisdom 7 9 Nec comparavi illi lapidem pretiosum, quoniam omne aurum in comparatione illius arena est exigua, et tamquam lutum aestimabitur argentum in conspectu illius. Neither did I compare unto her any precious stone: for all gold, in comparison of her, is as a little sand; and silver, in respect to her, shall be counted as clay. None
Wisdom 16 20 Pro quibus angelorum esca nutrivisti populum tuum, et paratum panem de caelo praestitisti illis sine labore, omne delectamentum in se habentem, et omnis saporis suavitatem. Instead of which things, thou didst feed thy people with the food of angels, and gavest them bread from heaven, prepared without labour; having in it all that is delicious, and the sweetness of every taste. None
Sirach 2 4 Omne quod tibi applicitum fuerit accipe : et in dolore sustine, et in humilitate tua patientiam habe : Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience. None
Sirach 7 14 Noli velle mentiri omne mendacium : assiduitas enim illius non est bona. Be not willing to make any manner of lie: for the custom thereof is not good. None
Sirach 13 19 Omne animal diligit simile sibi, sic et omnis homo proximum sibi. Every beast loveth its like: so also every man him that is nearest to himself. None
Sirach 14 20 Omne opus corruptibile in fine deficiet, et qui illud operatur ibit cum illo. Every work that is corruptible shall fail in the end: and the worker thereof shall go with it. None
Sirach 14 21 Et omne opus electum justificabitur, et qui operatur illud honorabitur in illo.] And every excellent work shall be justified: and the worker thereof shall be honoured therein. None
Sirach 15 13 Omne execramentum erroris odit Dominus, et non erit amabile timentibus eum. The Lord hateth all abomination of error, and they that fear him shall not love it. None
Sirach 16 20 Et in omnibus his insensatum est cor, et omne cor intelligitur ab illo. And in all these things the heart is senseless: and every heart is understood by him. None
Sirach 23 5 Extollentiam oculorum meorum ne dederis mihi, et omne desiderium averte a me. Give me not haughtiness of my eyes, and turn away from me all coveting. None
Sirach 37 31 non enim omnia omnibus expediunt, et non omni animae omne genus placet. For all things are not expedient for all, and every kind pleaseth not every soul. None
Sirach 39 39 Omnia opera Domini bona, et omne opus hora sua subministrabit. All the works of the Lord are good, and he will furnish every work in due time. None
Sirach 40 12 Omne munus et iniquitas delebitur, et fides in saeculum stabit. All bribery, and injustice shall be blotted out, and fidelity shall stand for ever. None
Sirach 40 16 Super omnem aquam viriditas, et ad oram fluminis ante omne foenum evelletur.] The weed growing over every water, and at the bank of the river, shall be pulled up before all grass. None
Sirach 42 7 Ubi manus multae sunt, claude : et quodcumque trades, numera et appende : datum vero et acceptum omne describe. Where there are many hands, shut up, and deliver all things in number, and weight: and put all in writing that thou givest out or receivest in. None
Sirach 45 16 Non est indutus illa alienigena aliquis, sed tantum filii ipsius soli, et nepotes ejus per omne tempus. No stranger was ever clothed with them, but only his children alone, and his grandchildren for ever. None
Sirach 50 22 Tunc descendens, manus suas extulit in omne congregationem filiorum Israel, dare gloriam Deo a labiis suis, et in nomine ipsius gloriari : Then coming down, he lifted up his hands over all the congregation of the children of Israel, to give glory to God with his lips, and to glory in his name: None
Isaias 1 5 Super quo percutiam vos ultra, addentes praevaricationem ? omne caput languidum, et omne cor moerens. For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad. Τί ἔτι πληγῆτε προστιθέντες ἀνομίαν; πᾶσα κεφαλὴ εἰς πόνον, καὶ πᾶσα καρδία εἰς λύπην·
Isaias 1 5 Super quo percutiam vos ultra, addentes praevaricationem ? omne caput languidum, et omne cor moerens. For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad. Τί ἔτι πληγῆτε προστιθέντες ἀνομίαν; πᾶσα κεφαλὴ εἰς πόνον, καὶ πᾶσα καρδία εἰς λύπην·
Isaias 1 25 Et convertam manum meam ad te, et excoquam ad puram scoriam tuam, et auferam omne stannum tuum. And I will turn my hand to thee, and I will clean purge away thy dross, and I will take away all thy tin. Καὶ ἐπάξω τὴν χεῖρά μου ἐπὶ σὲ, καὶ πυρώσω εἰς καθαρόν, τοὺς δὲ ἀπειθοῦντας ἀπολέσω, καὶ ἀφελῶ πάντας ἀνόμους ἀπὸ σοῦ·
Isaias 2 16 et super omnes naves Tharsis, et super omne quod visu pulchrum est, And upon all the ships of Tharsis, and upon all that is fair to behold. καὶ ἐπὶ πᾶν πλοῖον θαλάσσης, καὶ ἐπὶ πᾶσαν θέαν πλοίων κάλλους.
Isaias 3 1 [Ecce enim Dominator, Dominus exercituum, auferet a Jerusalem et a Juda validum et fortem, omne robur panis, et omne robor aquae ; For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water. Ἰδοὺ δὴ ὁ δεσπότης Κύριος σαβαὼθ ἀφελεῖ ἀπὸ Ἱερουσαλὴμ, καὶ ἀπὸ τῆς Ἰουδαίας, ἰσχύοντα καὶ ἰσχύουσαν, ἰσχὺν ἄρτου καὶ ἰσχὺν ὕδατος,
Isaias 3 1 [Ecce enim Dominator, Dominus exercituum, auferet a Jerusalem et a Juda validum et fortem, omne robur panis, et omne robor aquae ; For behold the sovereign Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water. Ἰδοὺ δὴ ὁ δεσπότης Κύριος σαβαὼθ ἀφελεῖ ἀπὸ Ἱερουσαλὴμ, καὶ ἀπὸ τῆς Ἰουδαίας, ἰσχύοντα καὶ ἰσχύουσαν, ἰσχὺν ἄρτου καὶ ἰσχὺν ὕδατος,
Isaias 13 7 Propter hoc omnes manus dissolventur, et omne cor hominis contabescet, Therefore shall all hands be faint, and every heart of man shall melt, Διάτοῦτο πᾶσα χεὶρ ἐκλυθήσεται, καὶ πᾶσα ψυχὴ ἀνθρώπου δειλιάσει.
Isaias 22 24 Et suspendent super eum omnem gloriam domus patris ejus ; vasorum diversa genera, omne vas parvulum, a vasis craterarum usque ad omne vas musicorum. And they shall hang upon him all the glory of his father's house, divers kinds of vessels, every little vessel, from the vessels of cups even to every instrument of music. Καὶ ἔσται πεποιθὼς ἐπʼ αὐτὸν πᾶς ἔνδοξος ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτοῦ, ἀπὸ μικροῦ ἕως μεγάλου, καὶ ἔσονται ἐπικρεμάμενοι αὐτῷ
Isaias 22 24 Et suspendent super eum omnem gloriam domus patris ejus ; vasorum diversa genera, omne vas parvulum, a vasis craterarum usque ad omne vas musicorum. And they shall hang upon him all the glory of his father's house, divers kinds of vessels, every little vessel, from the vessels of cups even to every instrument of music. Καὶ ἔσται πεποιθὼς ἐπʼ αὐτὸν πᾶς ἔνδοξος ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτοῦ, ἀπὸ μικροῦ ἕως μεγάλου, καὶ ἔσονται ἐπικρεμάμενοι αὐτῷ
Isaias 34 1 [Accedite, gentes, et audite ; et populi, attendite : audiat terra, et plenitudo ejus ; orbis, et omne germen ejus. Come near, ye Gentiles, and hear, and hearken, ye people: let the earth hear, and all that is therein, the world, and every thing that cometh forth of it. Προσαγάγετε ἔθνη, καὶ ἀκούσατε ἄρχοντες· ἀκουσάτω ἡ γῆ, καὶ οἱ ἐν αὐτῇ, ἡ οἰκουμένη, καὶ ὁ λαὸς ὁ ἐν αὐτῇ.
Isaias 42 15 Desertos faciam montes et colles, et omne gramen eorum exsiccabo ; et ponam flumina in insulas, et stagna arefaciam. I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools. Ἐρημώσω ὄρη καὶ βουνοὺς, καὶ πάντα χόρτον αὐτῶν ξηρανῶ· καὶ θήσω ποταμοὺς εἰς νήσους, καὶ ἕλη ξηρανῶ.
Isaias 44 23 Laudate, caeli, quoniam misericordiam fecit Dominus ; jubilate, extrema terrae ; resonate, montes, laudationem, saltus et omne lignum ejus, quoniam redemit Dominus Jacob, et Israel gloriabitur.] Give praise, O ye heavens, for the Lord hath shewn mercy: shout with joy, ye ends of the earth: ye mountains, resound with praise, thou, O forest, and every tree therein: for the Lord hath redeemed Jacob, and Israel shall be glorified. Εὐφράνθητε οὐρανοὶ, ὅτι ἠλέησεν ὁ Θεὸς τὸν Ἰσραήλ· σαλπίσατε τὰ θεμέλια τῆς γῆς, βοήσατε ὄρη εὐφροσύνην, οἱ βουνοὶ καὶ πάντα τὰ ξύλα τὰ ἐν αὐτοῖς, ὅτι ἐλυτρώσατο ὁ Θεὸς τὸν Ἰακὼβ, καὶ Ἰσραὴλ δοξασθήσεται.
Isaias 45 23 In memetipso juravi ; egredietur de ore meo justitiae verbum, et non revertetur : quia mihi curvabitur omne genu, et jurabit omnis lingua. I have sworn by myself, the word of justice shall go out of my mouth, and shall not return: Κατʼ ἐμαυτοῦ ὀμνύω, εἰ μὴ ἐξελεύσεται ἐκ τοῦ στόματός μου δικαιοσύνη, οἱ λόγοι μου οὐκ ἀποστραφήσονται· Ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ ὀμεῖται πᾶσα γλῶσσα τὸν Θεὸν,
Isaias 45 25 In Domino justificabitur, et laudabitur omne semen Israel.] Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded. None
Isaias 46 3 Audite me, domus Jacob, et omne residuum domus Israel ; qui portamini a meo utero, qui gestamini a mea vulva. Hearken unto me, O house of Jacob, all the remnant of the house of Israel who are carried by my bowels, are borne up by my womb. Ἀκούετέ μου οἶκος τοῦ Ἰακὼβ, καὶ πᾶν τὸ κατάλοιπον τοῦ Ἰσραὴλ, οἱ αἰρόμενοι ἐκ κοιλίας, καὶ παιδευόμενοι ἐκ παιδίου ἕως γήρως·
Isaias 54 17 Omne vas quod fictum est contra te, non dirigetur, et omnem linguam resistentem tibi in judicio, judicabis. Haec est haereditas servorum Domini, et justitia eorum apud me, dicit Dominus.] No weapon that is formed against thee shall prosper: and every tongue that resisteth thee in judgment, thou shalt condemn. This is the inheritance of the servants of the Lord, and their justice with me, saith the Lord. None
Isaias 56 2 Beatus vir qui facit hoc, et filius hominis qui apprehendet istud, custodiens sabbatum ne polluat illud, custodiens manus suas ne faciat omne malum. Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil. Μακάριος ἀνὴρ ὁ ποιῶν ταῦτα, καὶ ἄνθρωπος ὁ ἀντεχόμενος αὐτῶν, καὶ φυλάσσων τὰ σάββατα μὴ βεβηλοῦν, καὶ διατηρῶν τὰς χεῖρας αὐτοῦ μὴ ποιεῖν ἄδικα.
Isaias 57 5 qui consolamini in diis subter omne lignum frondosum, immolantes parvulos in torrentibus, subter eminentes petras ? Who seek your comfort in idols under every green tree, sacrificing children in the torrents, under the high rocks? Οἱ παρακαλοῦντες εἴδωλα ὑπὸ δένδρα δασέα, σφάζοντες τὰ τέκνα αὐτῶν ἐν ταῖς φάραγξιν ἀναμέσον τῶν πετρῶν;
Isaias 58 6 [Nonne hoc est magis jejunium quod elegi ? Dissolve colligationes impietatis, solve fasciculos deprimentes, dimitte eos qui confracti sunt liberos, et omne onus dirumpe ; Is not this rather the fast that I have chosen? loose the bands of wickedness, undo the bundles that oppress, let them that are broken go free, and break asunder every burden. Οὐχὶ τοιαύτην νηστείαν ἐξελεξάμην, λέγει Κύριος· ἀλλὰ λύε πάντα σύνδεσμον ἀδικίας, διάλυε στραγγαλιὰς βιαίων συναλλαγμάτων, ἀπόστελλε τεθραυσμένους ἐν ἀφέσει, καὶ πᾶσαν συγγραφὴν ἄδικον διάσπα.
Isaias 60 7 Omne pecus Cedar congregabitur tibi ; arietes Nabaioth ministrabunt tibi : offerentur super placabili altari meo, et domum majestatis meae glorificabo. All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty. Καὶ πάντα τὰ πρόβατα Κηδὰρ συναχθήσονται, καὶ κριοὶ Ναβαιὼθ ἥξουσι, καὶ ἀνενεχθήσεται δεκτὰ ἐπὶ τὸ θυσιαστήριόν μου, καὶ ὁ οἶκος τῆς προσευχῆς μου δοξασθήσεται.
Jeremias 2 21 Ego autem plantavi te vineam electam, omne semen verum : quomodo ergo conversa es mihi in pravum, vinea aliena ? Yet, I planted thee a chosen vineyard, all true seed: how then art thou turned unto me into that which is good for nothing, O strange vineyard? None
Jeremias 4 25 Intuitus sum, et non erat homo : et omne volatile caeli recessit. I beheld, and lo there was no man: and all the birds of the air were gone. None
Jeremias 16 10 Et cum annuntiaveris populo huic omnia verba haec, et dixerint tibi : Quare locutus est Dominus super nos omne malum grande istud ? quae iniquitas nostra, et quod peccatum nostrum, quod peccavimus Domino Deo nostro ? And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God? None
Jeremias 17 22 et nolite ejicere onera de domibus vestris in die sabbati, et omne opus non facietis : sanctificate diem sabbati, sicut praecepi patribus vestris. And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers. None
Jeremias 17 24 Et erit : si audieritis me, dicit Dominus, ut non inferatis onera per portas civitatis hujus in die sabbati : et si sanctificaveritis diem sabbati, ne faciatis in eo omne opus : And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein: None
Jeremias 18 23 Tu autem, Domine, scis omne consilium eorum adversum me in mortem : ne propitieris iniquitati eorum, et peccatum eorum a facie tua non deleatur : fiant corruentes in conspectu tuo ; in tempore furoris tui abutere eis.] But thou, O Lord, knowest all their counsel against me unto death: not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them. None
Jeremias 25 13 Et adducam super terram illam omnia verba mea, quae locutus sum contra eam, omne quod scriptum est in libro isto, quaecumque prophetavit Jeremias adversum omnes gentes : And I will bring upon that land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations: None
Jeremias 32 17 [Heu ! heu ! heu ! Domine Deus, ecce tu fecisti caelum et terram in fortitudine tua magna, et in brachio tuo extento : non erit tibi difficile omne verbum : Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee: None
Jeremias 32 27 [Ecce ego Dominus Deus universae carnis : numquid mihi difficile erit omne verbum ? Behold I am the Lord the God of all flesh: shall any thing be hard for me? None
Jeremias 32 42 Quia haec dicit Dominus : Sicut adduxi super populum istum omne malum hoc grande, sic adducam super eos omne bonum quod ego loquor ad eos. For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them. None
Jeremias 32 42 Quia haec dicit Dominus : Sicut adduxi super populum istum omne malum hoc grande, sic adducam super eos omne bonum quod ego loquor ad eos. For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them. None
Jeremias 36 23 Cumque legisset Judi tres pagellas vel quatuor, scidit illud scalpello scribae, et projecit in ignem qui erat super arulam, donec consumeretur omne volumen igni qui erat in arula. And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth. None
Jeremias 36 31 Et visitabo contra eum, et contra semen ejus, et contra servos ejus, iniquitates suas : et adducam super eos, et super habitatores Jerusalem, et super viros Juda, omne malum quod locutus sum ad eos, et non audierunt. And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard. None
Jeremias 41 11 Audivit autem Johanan filius Caree, et omnes principes bellatorum qui erant cum eo, omne malum quod fecerat Ismahel filius Nathaniae, But Johanan the son of Caree, and all the captains of the fighting men that were with him, heard of the evil that Ismahel the son of Nathanias had done. None
Jeremias 42 4 Dixit autem ad eos Jeremias propheta : Audivi. Ecce ego oro ad Dominum Deum vestrum secundum verba vestra : omne verbum quodcumque responderit mihi indicabo vobis, nec celabo vos quidquam. And Jeremias the prophet said to them: I have heard you: behold I will pray to the Lord your God according to your words: and whatsoever thing he shall answer me, I will declare it to you: and I will hide nothing from you. None
Jeremias 42 5 Et illi dixerunt ad Jeremiam : Sit Dominus inter nos testis veritatis et fidei, si non juxta omne verbum in quo miserit te Dominus Deus tuus ad nos, sic faciemus : And they said to Jeremias: The Lord be witness between us of truth and faithfulness, if we do not according to every thing for which the Lord thy God shall send thee to us. None
Jeremias 44 2 Haec dicit Dominus exercituum, Deus Israel : Vos vidistis omne malum istud quod adduxi super Jerusalem, et super omnes urbes Juda : et ecce desertae sunt hodie, et non est in eis habitator, Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them: None
Jeremias 44 17 sed facientes faciemus omne verbum quod egredietur de ore nostro, ut sacrificemus reginae caeli, et libemus ei libamina, sicut fecimus nos et patres nostri, reges nostri et principes nostri, in urbibus Juda, et in plateis Jerusalem : et saturati sumus panibus, et bene nobis erat, malumque non vidimus. But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil. None
Jeremias 48 37 Omne enim caput calvitium, et omnis barba rasa erit : in cunctis manibus colligatio, et super omne dorsum cilicium : For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth. None
Jeremias 48 37 Omne enim caput calvitium, et omnis barba rasa erit : in cunctis manibus colligatio, et super omne dorsum cilicium : For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth. None
Jeremias 50 37 Gladius ad equos ejus, et ad currus ejus, et ad omne vulgus quod est in medio ejus : et erunt quasi mulieres : gladius ad thesauros ejus, qui diripientur. A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil. None
Jeremias 51 24 et reddam Babyloni, et cunctis habitatoribus Chaldaeae, omne malum suum quod fecerunt in Sion, in oculis vestris, ait Dominus. And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord. None
Jeremias 51 60 Et scripsit Jeremias omne malum quod venturum erat super Babylonem, in libro uno : omnia verba haec quae scripta sunt contra Babylonem. And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon. None
Jeremias 52 17 Columnas quoque aereas quae erant in domo Domini, et bases, et mare aeneum quod erat in domo Domini, confregerunt Chaldaei, et tulerunt omne aes eorum in Babylonem, The Chaldeans also broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the sea of brass that was in the house of the Lord: and they carried all the brass of them to Babylon. None
Lamentations 1 22 <Thau>Ingrediatur omne malum eorum coram te : et vindemia eos, sicut vindemiasti me propter omnes iniquitates meas : multi enim gemitus mei, et cor meum moerens.] Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful. None
Lamentations 2 3 <Ghimel>Confregit in ira furoris sui omne cornu Israel ; avertit retrorsum dexteram suam a facie inimici, et succendit in Jacob quasi ignem flammae devorantis in gyro. Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about. None
Lamentations 2 4 <Daleth>Tetendit arcum suum quasi inimicus, firmavit dexteram suam quasi hostis, et occidit omne quod pulchrum erat visu in tabernaculo filiae Sion ; effudit quasi ignem indignationem suam. Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire. None
Baruch 5 8 Obumbraverunt autem et silvae, et omne lignum suavitatis Israel ex mandato Dei. Moreover the woods, and every sweetsmelling tree have overshadowed Israel by the commandment of God. None
Ezechiel 6 13 Et scietis quia ego Dominus, cum fuerint interfecti vestri in medio idolorum vestrorum, in circuitu ararum vestrarum, in omni colle excelso, et in cunctis summitatibus montium, et subtus omne lignum nemorosum, et subtus universam quercum frondosam, locum ubi accenderunt thura redolentia universis idolis suis. And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols. None
Ezechiel 10 12 Et omne corpus earum, et colla, et manus, et pennae, et circuli, plena erant oculis in circuitu quatuor rotarum. And their whole body, and their necks, and their hands, and their wings, and the circles were full of eyes, round about the four wheels. None
Ezechiel 16 25 Ad omne caput viae aedificasti signum prostitutionis tuae, et abominabilem fecisti decorem tuum : et divisisti pedes tuos omni transeunti, et multiplicasti fornicationes tuas : At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications. None
Ezechiel 20 26 Et pollui eos in muneribus suis, cum offerrent omne quod aperit vulvam, propter delicta sua : et scient quia ego Dominus. And I polluted them in their own gifts, when they offered all that opened the womb, for their offences: and they shall know that I am the Lord. None
Ezechiel 20 28 et induxissem eos in terram super quam levavi manum meam ut darem eis : viderunt omnem collem excelsum, et omne lignum nemorosum, et immolaverunt ibi victimas suas, et dederunt ibi irritationem oblationis suae, et posuerunt ibi odorem suavitatis suae, et libaverunt libationes suas. And I had brought them into the land, for which I lifted up my hand to give it them: they saw every high hill, and every shady tree, and there they sacrificed their victims: and there they presented the provocation of their offerings, and there they set their sweet odours, and poured forth their libations. None
Ezechiel 20 47 Et dices saltui meridiano : Audi verbum Domini : Haec dicit Dominus Deus : Ecce ego succendam in te ignem, et comburam in te omne lignum viride, et omne lignum aridum : non extinguetur flamma succensionis : et comburetur in ea omnis facies ab austro usque ad aquilonem, And say to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the flame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north. None
Ezechiel 20 47 Et dices saltui meridiano : Audi verbum Domini : Haec dicit Dominus Deus : Ecce ego succendam in te ignem, et comburam in te omne lignum viride, et omne lignum aridum : non extinguetur flamma succensionis : et comburetur in ea omnis facies ab austro usque ad aquilonem, And say to the south forest: Hear the word of the Lord: Thus saith the Lord God: Behold I will kindle a fire in thee, and will burn in thee every green tree, and every dry tree: the flame of the fire shall not be quenched: and every face shall be burned in it, from the south even to the north. None
Ezechiel 21 7 Cumque dixerint ad te : Quare tu gemis ? dices : Pro auditu : quia venit, et tabescet omne cor, et dissolventur universae manus, et infirmabitur omnis spiritus, et per cuncta genua fluent aquae : ecce venit, et fiet, ait Dominus Deus.] And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God. None
Ezechiel 21 10 ut caedat victimas, exacutus est : ut splendeat, limatus est : qui moves sceptrum filii mei, succidisti omne lignum. It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree. None
Ezechiel 28 3 ecce sapientior es tu Daniele : omne secretum non est absconditum a te : Behold thou art wiser than Daniel: no secret is hid from thee. None
Ezechiel 29 18 [Fili hominis, Nabuchodonosor rex Babylonis servire fecit exercitum suum servitute magna adversum Tyrum : omne caput decalvatum, et omnis humerus depilatus est : et merces non est reddita ei, neque exercitui ejus, de Tyro, pro servitute qua servivit mihi adversus eam. Son of man, Nabuchodonosor king of Babylon hath made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled and there hath been no reward given him, nor his army for Tyre, for the service that he rendered me against it. None
Ezechiel 30 5 Aethiopia, et Libya, et Lydi, et omne reliquum vulgus, et Chub, et filii terrae foederis, cum eis gladio cadent. Ethiopia, and Libya, and Lydia, and all the rest of the crowd, and Chub, and the children of the land of the covenant, shall fall with them by the sword. None
Ezechiel 31 8 Cedri non fuerunt altiores illo in paradiso Dei ; abietes non adaequaverunt summitatem ejus, et platani non fuerunt aequae frondibus illius : omne lignum paradisi Dei non est assimilatum illi, et pulchritudini ejus. The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty. None
Ezechiel 38 20 et commovebuntur a facie mea pisces maris, et volucres caeli, et bestiae agri, et omne reptile quod movetur super humum, cunctique homines qui sunt super faciem terrae : et subvertentur montes, et cadent sepes, et omnis murus corruet in terram. So that the fishes of the sea, and the birds of the air, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all men that are upon the face of the earth, shall be moved at my presence: and the mountains shall be thrown down, and the hedges shall fall, and every wall shall fall to the ground. None
Ezechiel 44 13 Et non appropinquabunt ad me ut sacerdotio fungantur mihi, neque accedent ad omne sanctuarium meum juxta Sancta sanctorum : sed portabunt confusionem suam, et scelera sua quae fecerunt. And they shall not come near to me, to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed. None
Ezechiel 44 29 Victimam et pro peccato et pro delicto ipsi comedent, et omne votum in Israel ipsorum erit. They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs. None
Ezechiel 44 31 Omne morticinum, et captum a bestia, de avibus et de pecoribus, non comedent sacerdotes. The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle. None
Ezechiel 47 12 Et super torrentem orietur in ripis ejus, ex utraque parte, omne lignum pomiferum : non defluet folium ex eo, et non deficiet fructus ejus : per singulos menses afferet primitiva, quia aquae ejus de sanctuario egredientur : et erunt fructus ejus in cibum, et folia ejus ad medicinam. And by the torrent on the banks thereof on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because the waters thereof shall issue out of the sanctuary: and the fruits thereof shall be for food, and the leaves thereof for medicine. None
Daniel 1 20 Et omne verbum sapientiae et intellectus, quod sciscitatus est ab eis rex, invenit in eis decuplum super cunctos ariolos et magos qui erant in universo regno ejus. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the diviners, and wise men, that were in all his kingdom. None
Daniel 4 6 Baltassar, princeps ariolorum, quoniam ego scio quod spiritum sanctorum deorum habeas in te, et omne sacramentum non est impossibile tibi : visiones somniorum meorum, quas vidi, et solutionem earum narra. Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee, tell me the visions of my dreams that I have seen, and the interpretation of them? None
Daniel 6 4 Porro rex cogitabat constituere eum super omne regnum : unde principes, et satrapae quaerebant occasionem ut invenirent Danieli ex latere regis : nullamque causam, et suspicionem reperire potuerunt, eo quod fidelis esset, et omnis culpa, et suspicio non inveniretur in eo. And the king thought to set him over all the kingdom; whereupon the princes, and the governors, sought to find occasion against Daniel, with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him. None
Daniel 6 15 Viri autem illi, intelligentes regem, dixerunt ei : Scito, rex, quia lex Medorum atque Persarum est ut omne decretum, quod constituerit rex, non liceat immutari. But those men perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered. None
Daniel 7 27 Regnum autem, et potestas, et magnitudo regni, quae est subter omne caelum, detur populo sanctorum Altissimi : cujus regnum, regnum sempiternum est, et omnes reges servient ei, et obedient. And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him. None
Daniel 9 13 Sicut scriptum est in lege Moysi, omne malum hoc venit super nos : et non rogavimus faciem tuam, Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam. As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth. None
Osee 2 11 et cessare faciam omne gaudium ejus, solemnitatem ejus, neomeniam ejus, sabbatum ejus, et omnia festa tempora ejus. And I will cause all her mirth to cease, her solemnities, her new moons, her sabbaths, and all her festival times. None
Amos 2 8 Et super vestimentis pignoratis accubuerunt juxta omne altare, et vinum damnatorum bibebant in domo Dei sui. And they sat down upon garments laid to pledge by every altar: and drank the wine of the condemned in the house of their God. None
Amos 8 10 et convertam festivitates vestras in luctum, et omnia cantica vestra in planctum, et inducam super omne dorsum vestrum saccum, et super omne caput calvitium : et ponam eam quasi luctum unigeniti, et novissima ejus quasi diem amarum. And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day. None
Amos 8 10 et convertam festivitates vestras in luctum, et omnia cantica vestra in planctum, et inducam super omne dorsum vestrum saccum, et super omne caput calvitium : et ponam eam quasi luctum unigeniti, et novissima ejus quasi diem amarum. And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day. None
Micheas 1 5 In scelere Jacob omne istud, et in peccatis domus Israel. Quod scelus Jacob ? nonne Samaria ? et quae excelsa Judae ? nonne Jerusalem ? For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem? None
Micheas 6 16 Et custodisti praecepta Amri, et omne opus domus Achab, et ambulasti in voluntatibus eorum : ut darem te in perditionem, et habitantes in ea in sibilum, et opprobrium populi mei portabitis.] For thou hast kept the statutes of Amri, and all the works of the house of Achab: and thou hast walked according their wills, that I should make thee a desolation, and the inhabitants thereof a hissing, and you shall bear the reproach of my people. None
Aggeus 2 15 Et respondit Aggaeus, et dixit : [Sic populus iste, et sic gens ista ante faciem meam, dicit Dominus, et sic omne opus manuum eorum : et omnia quae obtulerunt ibi, contaminata erunt. And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled. None
1_Machabees 7 7 Nunc ergo mitte virum, cui credis, ut eat, et videat exterminium omne quod fecit nobis, et regionibus regis : et puniat omnes amicos ejus, et adjutores eorum. Now, therefore, send some men whom thou trustest, and let him go, and see all the havoc he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers. None
1_Machabees 10 41 et omne quod reliquum fuerit, quod non reddiderant qui super negotia erant annis prioribus, ex hoc dabunt in opera domus. And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house. None
1_Machabees 11 36 omnia ipsis concedimus : et nihil horum irritum erit, ex hoc, et in omne tempus. We give all to them, and nothing hereof shall be revoked from this time forth and for ever. None
1_Machabees 15 8 Et omne debitum regis, et quae futura sunt regi, ex hoc et in totum tempus remittuntur tibi. And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee. None
2_Machabees 7 38 In me vero et in fratribus meis desinet Omnipotentis ira, quae super omne genus nostrum juste superducta est. But in me, and in my brethren, the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease. None
Matthew 5 11 Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me : Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: ¶Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν ῥῆμα καθ’ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ."
Matthew 12 25 Jesus autem sciens cogitationes eorum, dixit eis : Omne regnum divisum contra se desolabitur : et omnis civitas vel domus divisa contra se, non stabit. And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand. Εἰδὼς δὲ ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς, Πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται· καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται."
Matthew 12 31 Ideo dico vobis : Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur. Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις· ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις."
Matthew 12 36 Dico autem vobis quoniam omne verbum otiosum, quod locuti fuerint homines, reddent rationem de eo in die judicii. But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment. Λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργόν, ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως."
Matthew 15 17 Non intelligitis quia omne quod in os intrat, in ventrem vadit, et in secessum emittitur ? Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy? Οὔπω νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;"
Matthew 18 16 Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum. And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand. ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα·"
Matthew 18 32 Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi quoniam rogasti me : Then his lord called him: and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me: Τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ, Δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με·"
Matthew 26 59 Principes autem sacerdotum, et omne concilium, quaerebant falsum testimonium contra Jesum, ut eum morti traderent : And the chief priests and the whole council sought false witness against Jesus, that they might put him to death. Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ τὸ συνέδριον ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ, ὅπως θανατώσωσιν αὐτόν,"
Mark 7 18 Et ait illis : Sic et vos imprudentes estis ? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare : And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him: Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,"
Mark 14 55 Summi vero sacerdotes et omne concilium quaerebant adversus Jesum testimonium ut eum morti traderent : nec inveniebant. And the chief priests and all the council sought for evidence against Jesus, that they might put him to death: and found none. Οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν, εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ εὕρισκον."
Luke 1 37 quia non erit impossibile apud Deum omne verbum. Because no word shall be impossible with God. Ὅτι οὐκ ἀδυνατήσει παρὰ τῷ θεῷ πᾶν ῥῆμα.
Luke 2 23 sicut scriptum est in lege Domini : Quia omne masculinum adaperiens vulvam, sanctum Domino vocabitur : As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord: καθὼς γέγραπται ἐν νόμῳ κυρίου ὅτι Πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ κυρίῳ κληθήσεται-
Luke 11 17 Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. But he seeing their thoughts, said to them: Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall. Αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφ’ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον, πίπτει."
Luke 11 42 Sed vae vobis, pharisaeis, quia decimatis mentham, et rutam, et omne olus, et praeteritis judicium et caritatem Dei : haec autem oportuit facere, et illa non omittere. But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone. ¶Ἀλλ’ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι."
John 5 22 Neque enim Pater judicat quemquam : sed omne judicium dedit Filio, For neither does the Father judge any man: but hath given all judgment to the Son. Οὐδὲ γὰρ ὁ πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ·"
John 6 37 Omne quod dat mihi Pater, ad me veniet : et eum qui venit ad me, non ejiciam foras : All that the Father giveth to me shall come to me: and him that cometh to me, I will not cast out. Πᾶν ὃ δίδωσίν μοι ὁ πατὴρ πρὸς ἐμὲ ἥξει· καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω.
John 6 39 Haec est autem voluntas ejus qui misit me, Patris : ut omne quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die. Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day. Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με πατρός, ἵνα πᾶν ὃ δέδωκέν μοι, μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ τῇ ἐσχάτῃ ἡμέρᾳ."
John 17 2 sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam aeternam. As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός, ἵνα πᾶν ὃ δέδωκας αὐτῷ, δώσει αὐτοῖς ζωὴν αἰώνιον."
Acts 10 14 Ait autem Petrus : Absit Domine, quia numquam manducavi omne commune et immundum. But Peter said: Far be it from me. For I never did eat any thing that is common and unclean. Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον."
Acts 13 27 Qui enim habitabant Jerusalem, et principes ejus hunc ignorantes, et voces prophetarum quae per omne sabbatum leguntur, judicantes impleverunt, For they that inhabited Jerusalem and the rulers thereof, not knowing him, nor the voices of the prophets which are read every sabbath, judging him, have fulfilled them. Οἱ γὰρ κατοικοῦντες ἐν Ἱερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν."
Acts 15 21 Moyses enim a temporibus antiquis habet in singulis civitatibus qui eum praedicent in synagogis, ubi per omne sabbatum legitur. For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath. Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει, ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος."
Acts 17 26 fecitque ex uno omne genus hominum inhabitare super universam faciem terrae, definiens statuta tempora, et terminos habitationis eorum, And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times and the limits of their habitation. ἐποίησέν τε ἐξ ἑνὸς αἵματος πᾶν ἔθνος ἀνθρώπων, κατοικεῖν ἐπὶ πᾶν τὸ πρόσωπον τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν·"
Acts 18 4 Et disputabat in synagoga per omne sabbatum, interponens nomen Domini Jesu : suadebatque Judaeis et Graecis. And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks. Διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας."
Acts 20 18 Qui cum venissent ad eum, et simul essent, dixit eis : Vos scitis a prima die qua ingressus sum in Asiam, qualiter vobiscum per omne tempus fuerim, And when they were come to him and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time. Ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς, ¶Ὑμεῖς ἐπίστασθε, ἀπὸ πρώτης ἡμέρας ἀφ’ ἧς ἐπέβην εἰς τὴν Ἀσίαν, πῶς μεθ’ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,"
Acts 20 27 Non enim subterfugi, quominus annuntiarem omne consilium Dei vobis. For I have not spread to declare unto you all, the counsel of God. Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ θεοῦ.
Acts 22 30 Postera autem die volens scire diligentius qua ex causa accusaretur a Judaeis, solvit eum, et jussit sacerdotes convenire, et omne concilium : et producens Paulum, statuit inter illos. But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him and commanded the priests to come together and all the council: and, bringing forth Paul, he set him before them. ¶Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτὸν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς."
Romans 3 19 Scimus autem quoniam quaecumque lex loquitur, iis, qui in lege sunt, loquitur : ut omne os obstruatur, et subditus fiat omnis mundus Deo : Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God. ¶Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·"
Romans 14 11 Scriptum est enim : Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu : et omnis lingua confitebitur Deo. For it is written: As I live, saith the Lord, every knee shall bow to me and every tongue shall confess to God. Γέγραπται γάρ, Ζῶ ἐγώ, λέγει κύριος· ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ."
Romans 14 23 Qui autem discernit, si manducaverit, damnatus est : quia non ex fide. Omne autem, quod non est ex fide, peccatum est. But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. Ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν.¶Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου,φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος,μόνῳ σοφῷ θεῷ, διὰ Ἰησοῦ χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν."
1_Corinthians 6 18 Fugite fornicationem. Omne peccatum, quodcumque fecerit homo, extra corpus est : qui autem fornicatur, in corpus suum peccat. Fly fornication. Every sin that a man doth is without the body: but he that committeth fornication sinneth against his own body. Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.
1_Corinthians 10 25 Omne quod in macello venit, manducate, nihil interrogantes propter conscientiam. Whatsoever is sold in the shambles, eat: asking no question for conscience' sake. Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν·"
1_Corinthians 10 27 Si quis vocat vos infidelium, et vultis ire : omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam. If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake. Εἰ δέ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν."
2_Corinthians 9 8 Potens est autem Deus omnem gratiam abundare facere in vobis : ut in omnibus semper omnem sufficientiam habentes, abundetis in omne opus bonum, And God is able to make all grace abound in you: that ye always, having all sufficiently in all things, may abound to every good work, Δυνατὸς δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν·"
2_Corinthians 13 1 Ecce tertio hoc venio ad vos : in ore duorum vel trium testium stabit omne verbum. Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand. Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς. Ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.
Ephesians 1 21 supra omnem principatum, et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc saeculo, sed etiam in futuro. Above all principality and power and virtue and dominion and every name that is named, not only in this world, but also in that which is to come. ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι·"
Ephesians 5 13 Omnia autem, quae arguuntur, a lumine manifestantur : omne enim, quod manifestatur, lumen est. But all things that are reproved are made manifest by the light: for all that is made manifest is light. Τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται· πᾶν γὰρ τὸ φανερούμενον φῶς ἐστίν.
Philippians 2 9 Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen : For which cause, God also hath exalted him and hath given him a name which is above all names: Διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν, καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα·"
Philippians 2 10 ut in nomine Jesu omne genu flectatur caelestium, terrestrium et infernorum, That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων,"
Philippians 4 19 Deus autem meus impleat omne desiderium vestrum secundum divitias suas in gloria in Christo Jesu. And may my God supply all your want, according to his riches in glory in Christ Jesus. Ὁ δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὐτοῦ ἐν δόξῃ, ἐν χριστῷ Ἰησοῦ."
Colossians 3 17 Omne, quodcumque facitis in verbo aut in opere, omnia in nomine Domini Jesu Christi, gratias agentes Deo et Patri per ipsum. All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him. Καὶ πᾶν ὅ τι ἂν ποιῆτε, ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ θεῷ καὶ πατρὶ δι’ αὐτοῦ."
2_Thessalonians 2 4 qui adversatur, et extollitur supra omne, quod dicitur Deus, aut quod colitur, ita ut in templo Dei sedeat ostendens se tamquam sit Deus. Who opposeth and is lifted up above all that is called God or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἐστὶν θεός."
1_Timothy 5 10 in operibus bonis testimonium habens, si filios educavit, si hospitio recepit, si sanctorum pedes lavit, si tribulationem patientibus subministravit, si omne opus bonum subsecuta est. Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work. ἐν ἔργοις καλοῖς μαρτυρουμένη, εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν."
2_Timothy 2 21 Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum. If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work. Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον."
2_Timothy 3 17 ut perfectus sit homo Dei, ad omne opus bonum instructus. That the man of God may be perfect, furnished to every good work. ἵνα ἄρτιος ᾖ ὁ τοῦ θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος."
Titus 1 16 Confitentur se nosse Deum, factis autem negant : cum sint abominati, et incredibiles, et ad omne opus bonum reprobi. They profess that they know God: but in their works they deny him: being abominable and incredulous and to every good work reprobate. Θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι."
Titus 3 1 Admone illos principibus, et potestatibus subditos esse, dicto obedire, ad omne opus bonum paratos esse : Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work. Ὑπομίμνῃσκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,"
Hebrews 12 1 Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen : And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι’ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,"
James 1 2 Omne gaudium existimate fratres mei, cum in tentationes varias incideritis : My brethren, count it all joy, when you shall fall into divers temptations: ¶Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις,"
James 1 17 Omne datum optimum, et omne donum perfectum desursum est, descendens a Patre luminum, apud quem non est transmutatio, nec vicissitudinis obumbratio. Every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change nor shadow of alteration. Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων, παρ’ ᾧ οὐκ ἔνι παραλλαγή, ἢ τροπῆς ἀποσκίασμα."
James 1 17 Omne datum optimum, et omne donum perfectum desursum est, descendens a Patre luminum, apud quem non est transmutatio, nec vicissitudinis obumbratio. Every best gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change nor shadow of alteration. Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων, παρ’ ᾧ οὐκ ἔνι παραλλαγή, ἢ τροπῆς ἀποσκίασμα."
James 3 3 Si autem equis frena in ora mittimus ad consentiendum nobis, et omne corpus illorum circumferimus. For if we put bits into the mouths of horses, that they may obey us: and we turn about their whole body. Ἴδε, τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν πρὸς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν."
James 3 16 Ubi enim zelus et contentio, ibi inconstantia et omne opus pravum. For where envying and contention is: there is inconstancy and every evil work. Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα."
1_John 2 16 quoniam omne quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitae : quae non est ex Patre, sed ex mundo est. For all that is in the world is the concupiscence of the flesh and the concupiscence of the eyes and the pride of life, which is not of the Father but is of the world. Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκός, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ’ ἐκ τοῦ κόσμου ἐστίν."
1_John 2 21 Non scripsi vobis quasi ignorantibus veritatem, sed quasi scientibus eam : et quoniam omne mendacium ex veritate non est. I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth. Οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ’ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν."
1_John 5 4 Quoniam omne quod natum est ex Deo, vincit mundum : et haec est victoria, quae vincit mundum, fides nostra. For whatsoever is born of God overcometh the world. And this is the victory which overcameth the world: Our faith. Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ θεοῦ νικᾷ τὸν κόσμον· καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν."
Jude 1 25 soli Deo Salvatori nostro, per Jesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne saeculum, et nunc, et in omnia saecula saeculorum. Amen. To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. μόνῳ σοφῷ θεῷ σωτῆρι ἡμῶν, δόξα καὶ μεγαλωσύνη, κράτος καὶ ἐξουσία, καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας. Ἀμήν."
Apocalypse 8 7 Et primus angelus tuba cecinit, et facta est grando, et ignis, mista in sanguine, et missum est in terram, et tertia pars terrae combusta est, et tertia pars arborum concremata est, et omne foenum viride combustum est. And the first angel sounded the trumpet: and there followed hail and fire, mingled with blood: and it was cast on the earth. And the third part of the earth was burnt up: and the third part of the trees was burnt up: and all green grass was burnt up. ¶Καὶ ὁ πρῶτος ἐσάλπισεν, καὶ ἐγένετο χάλαζα καὶ πῦρ μεμιγμένα ἐν αἵματι, καὶ ἐβλήθη εἰς τὴν γῆν· καὶ τὸ τρίτον τῆς γῆς κατεκάη, καὶ τὸ τρίτον τῶν δένδρων κατεκάη, καὶ πᾶς χόρτος χλωρὸς κατεκάη."
Apocalypse 9 4 et praeceptum est illis ne laederent foenum terrae, neque omne viride, neque omnem arborem : nisi tantum homines, qui non habent signum Dei in frontibus suis : And it was commanded them that they should not hurt the grass of the earth nor any green thing nor any tree: but only the men who have not the sign of God on their foreheads. Καὶ ἐρρέθη αὐταῖς ἵνα μὴ ἀδικήσωσιν τὸν χόρτον τῆς γῆς, οὐδὲ πᾶν χλωρόν, οὐδὲ πᾶν δένδρον, εἰ μὴ τοὺς ἀνθρώπους οἵτινες οὐκ ἔχουσιν τὴν σφραγῖδα τοῦ θεοῦ ἐπὶ τῶν μετώπων αὐτῶν."
Apocalypse 18 12 merces auri, et argenti, et lapidis pretiosi, et margaritae, et byssi, et purpurae, et serici, et cocci (et omne lignum thyinum, et omnia vasa eboris, et omnia vasa de lapide pretioso, et aeramento, et ferro, et marmore, Merchandise of gold and silver and precious stones: and of pearls and fine linen and purple and silk and scarlet: and all thyine wood: and all manner of vessels of ivory: and all manner of vessels of precious stone and of brass and of iron and of marble: γόμον χρυσοῦ, καὶ ἀργύρου, καὶ λίθου τιμίου, καὶ μαργαρίτου, καὶ βυσσίνου, καὶ πορφυροῦ, καὶ σηρικοῦ, καὶ κοκκίνου· καὶ πᾶν ξύλον θύϊνον, καὶ πᾶν σκεῦος ἐλεφάντινον, καὶ πᾶν σκεῦος ἐκ ξύλου τιμιωτάτου, καὶ χαλκοῦ, καὶ σιδήρου, καὶ μαρμάρου·"
Apocalypse 22 3 Et omne maledictum non erit amplius : sed sedes Dei et Agni in illa erunt, et servi ejus servient illi. And there shall be no curse any more: but the throne of God and of the Lamb shall be in it. And his servants shall serve him. Καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι· καὶ ὁ θρόνος τοῦ θεοῦ καὶ τοῦ ἀρνίου ἐν αὐτῇ ἔσται· καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ,"