| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 1 29 | Dixitque Deus : Ecce dedi vobis omnem herbam afferentem semen super terram, et universa ligna quae habent in semetipsis sementem generis sui, ut sint vobis in escam : | And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat: | Καὶ εἶπεν ὁ Θεός, Ἰδοὺ δέδωκα ὑμῖν πάντα χόρτον σπόριμον σπεῖρον σπέρμα, ὅ ἐστιν ἐπάνω πάσης τῆς γῆς· καὶ πᾶν ξύλον, ὃ ἔχει ἐν ἑαυτῷ καρπὸν σπέρματος σπορίμου, ὑμῖν ἔσται εἰς βρῶσιν, |
| Genesis 1 29 | Dixitque Deus : Ecce dedi vobis omnem herbam afferentem semen super terram, et universa ligna quae habent in semetipsis sementem generis sui, ut sint vobis in escam : | And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat: | Καὶ εἶπεν ὁ Θεός, Ἰδοὺ δέδωκα ὑμῖν πάντα χόρτον σπόριμον σπεῖρον σπέρμα, ὅ ἐστιν ἐπάνω πάσης τῆς γῆς· καὶ πᾶν ξύλον, ὃ ἔχει ἐν ἑαυτῷ καρπὸν σπέρματος σπορίμου, ὑμῖν ἔσται εἰς βρῶσιν, |
| Genesis 1 29 | Dixitque Deus : Ecce dedi vobis omnem herbam afferentem semen super terram, et universa ligna quae habent in semetipsis sementem generis sui, ut sint vobis in escam : | And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat: | Καὶ εἶπεν ὁ Θεός, Ἰδοὺ δέδωκα ὑμῖν πάντα χόρτον σπόριμον σπεῖρον σπέρμα, ὅ ἐστιν ἐπάνω πάσης τῆς γῆς· καὶ πᾶν ξύλον, ὃ ἔχει ἐν ἑαυτῷ καρπὸν σπέρματος σπορίμου, ὑμῖν ἔσται εἰς βρῶσιν, |
| Genesis 1 30 | et cunctis animantibus terrae, omnique volucri caeli, et universis quae moventur in terra, et in quibus est anima vivens, ut habeant ad vescendum. Et factum est ita. | And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done. | καὶ πᾶσι τοῖς θηρίοις τῆς γῆς, καὶ πᾶσι τοῖς πετεινοῖς τοῦ οὐρανοῦ, καὶ παντὶ ἑρπετῷ ἕρποντι ἐπὶ τῆς γῆς, ὃ ἔχει ἐν ἑαυτῷ ψυχὴν ζωῆς, καὶ πάντα χόρτον χλωρὸν εἰς βρῶσιν· καὶ ἐγένετο οὕτως. |
| Genesis 1 30 | et cunctis animantibus terrae, omnique volucri caeli, et universis quae moventur in terra, et in quibus est anima vivens, ut habeant ad vescendum. Et factum est ita. | And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done. | καὶ πᾶσι τοῖς θηρίοις τῆς γῆς, καὶ πᾶσι τοῖς πετεινοῖς τοῦ οὐρανοῦ, καὶ παντὶ ἑρπετῷ ἕρποντι ἐπὶ τῆς γῆς, ὃ ἔχει ἐν ἑαυτῷ ψυχὴν ζωῆς, καὶ πάντα χόρτον χλωρὸν εἰς βρῶσιν· καὶ ἐγένετο οὕτως. |
| Genesis 1 30 | et cunctis animantibus terrae, omnique volucri caeli, et universis quae moventur in terra, et in quibus est anima vivens, ut habeant ad vescendum. Et factum est ita. | And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done. | καὶ πᾶσι τοῖς θηρίοις τῆς γῆς, καὶ πᾶσι τοῖς πετεινοῖς τοῦ οὐρανοῦ, καὶ παντὶ ἑρπετῷ ἕρποντι ἐπὶ τῆς γῆς, ὃ ἔχει ἐν ἑαυτῷ ψυχὴν ζωῆς, καὶ πάντα χόρτον χλωρὸν εἰς βρῶσιν· καὶ ἐγένετο οὕτως. |
| Genesis 7 22 | et cuncta, in quibus spiraculum vitae est in terra, mortua sunt. | And all things wherein there is the breath of life on the earth, died. | Καὶ πάντα ὅσα ἔχει πνοὴν ζωῆς, καὶ πᾶν ὃ ἦν ἐπὶ τῆς ξηρᾶς, ἀπέθανε. |
| Genesis 7 22 | et cuncta, in quibus spiraculum vitae est in terra, mortua sunt. | And all things wherein there is the breath of life on the earth, died. | Καὶ πάντα ὅσα ἔχει πνοὴν ζωῆς, καὶ πᾶν ὃ ἦν ἐπὶ τῆς ξηρᾶς, ἀπέθανε. |
| Genesis 7 22 | et cuncta, in quibus spiraculum vitae est in terra, mortua sunt. | And all things wherein there is the breath of life on the earth, died. | Καὶ πάντα ὅσα ἔχει πνοὴν ζωῆς, καὶ πᾶν ὃ ἦν ἐπὶ τῆς ξηρᾶς, ἀπέθανε. |
| Genesis 8 11 | At illa venit ad eum ad vesperam, portans ramum olivae virentibus foliis in ore suo : intellexit ergo Noe quod cessassent aquae super terram. | And she came to him in the evening carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth. | Καὶ ἀνέστρεψε πρὸς αὐτὸν ἡ περιστερὰ τὸ πρὸς ἑσπέραν· καὶ εἶχε φύλλον ἐλαίας κάρφος ἐν τῷ στόματι αὐτῆς· καὶ ἔγνω Νῶε, ὅτι κεκόπακε τὸ ὕδωρ ἀπὸ τῆς γῆς. |
| Genesis 8 11 | At illa venit ad eum ad vesperam, portans ramum olivae virentibus foliis in ore suo : intellexit ergo Noe quod cessassent aquae super terram. | And she came to him in the evening carrying a bough of an olive tree, with green leaves, in her mouth. Noe therefore understood that the waters were ceased upon the earth. | Καὶ ἀνέστρεψε πρὸς αὐτὸν ἡ περιστερὰ τὸ πρὸς ἑσπέραν· καὶ εἶχε φύλλον ἐλαίας κάρφος ἐν τῷ στόματι αὐτῆς· καὶ ἔγνω Νῶε, ὅτι κεκόπακε τὸ ὕδωρ ἀπὸ τῆς γῆς. |
| Genesis 16 4 | Qui ingressus est ad eam. At illa concepisse se videns, despexit dominam suam. | And he went in to her. But she perceiving that she was with child, despised her mistress. | Καὶ εἰσῆλθε πρὸς Ἄγαρ, καὶ συνέλαβε· καὶ εἶδεν ὅτι ἐν γαστρὶ ἔχει, καὶ ἠτιμάσθη ἡ κυρία ἐναντίον αὐτῆς. |
| Genesis 16 4 | Qui ingressus est ad eam. At illa concepisse se videns, despexit dominam suam. | And he went in to her. But she perceiving that she was with child, despised her mistress. | Καὶ εἰσῆλθε πρὸς Ἄγαρ, καὶ συνέλαβε· καὶ εἶδεν ὅτι ἐν γαστρὶ ἔχει, καὶ ἠτιμάσθη ἡ κυρία ἐναντίον αὐτῆς. |
| Genesis 16 4 | Qui ingressus est ad eam. At illa concepisse se videns, despexit dominam suam. | And he went in to her. But she perceiving that she was with child, despised her mistress. | Καὶ εἰσῆλθε πρὸς Ἄγαρ, καὶ συνέλαβε· καὶ εἶδεν ὅτι ἐν γαστρὶ ἔχει, καὶ ἠτιμάσθη ἡ κυρία ἐναντίον αὐτῆς. |
| Genesis 16 5 | Dixitque Sarai ad Abram : Inique agis contra me : ego dedi ancillam meam in sinum tuum, quae videns quod conceperit, despectui me habet : judicet Dominus inter me et te. | And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee. | Εἶπε δὲ Σάρα πρὸς Ἅβραμ, ἀδικοῦμαι ἐκ σοῦ· ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου, ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει, ἠτιμάσθην ἐναντίον αὐτῆς. κρίναι ὁ Θεὸς ἀνὰ μέσον ἐμοῦ καὶ σου. |
| Genesis 16 5 | Dixitque Sarai ad Abram : Inique agis contra me : ego dedi ancillam meam in sinum tuum, quae videns quod conceperit, despectui me habet : judicet Dominus inter me et te. | And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee. | Εἶπε δὲ Σάρα πρὸς Ἅβραμ, ἀδικοῦμαι ἐκ σοῦ· ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου, ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει, ἠτιμάσθην ἐναντίον αὐτῆς. κρίναι ὁ Θεὸς ἀνὰ μέσον ἐμοῦ καὶ σου. |
| Genesis 16 5 | Dixitque Sarai ad Abram : Inique agis contra me : ego dedi ancillam meam in sinum tuum, quae videns quod conceperit, despectui me habet : judicet Dominus inter me et te. | And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee. | Εἶπε δὲ Σάρα πρὸς Ἅβραμ, ἀδικοῦμαι ἐκ σοῦ· ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου, ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει, ἠτιμάσθην ἐναντίον αὐτῆς. κρίναι ὁ Θεὸς ἀνὰ μέσον ἐμοῦ καὶ σου. |
| Genesis 16 5 | Dixitque Sarai ad Abram : Inique agis contra me : ego dedi ancillam meam in sinum tuum, quae videns quod conceperit, despectui me habet : judicet Dominus inter me et te. | And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee. | Εἶπε δὲ Σάρα πρὸς Ἅβραμ, ἀδικοῦμαι ἐκ σοῦ· ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου, ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει, ἠτιμάσθην ἐναντίον αὐτῆς. κρίναι ὁ Θεὸς ἀνὰ μέσον ἐμοῦ καὶ σου. |
| Genesis 16 11 | Ac deinceps : Ecce, ait, concepisti, et paries filium : vocabisque nomen ejus Ismael, eo quod audierit Dominus afflictionem tuam. | And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction. | Καὶ εἶπεν αὐτῇ ὁ ἄγγελος Κυρίου, ἰδοὺ σὺ ἐν γαστρὶ ἔχεις, καὶ τέξῃ υἱὸν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰσμαὴλ, ὅτι ἐπήκουσε Κύριος τῇ ταπεινώσει σου. |
| Genesis 16 11 | Ac deinceps : Ecce, ait, concepisti, et paries filium : vocabisque nomen ejus Ismael, eo quod audierit Dominus afflictionem tuam. | And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction. | Καὶ εἶπεν αὐτῇ ὁ ἄγγελος Κυρίου, ἰδοὺ σὺ ἐν γαστρὶ ἔχεις, καὶ τέξῃ υἱὸν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰσμαὴλ, ὅτι ἐπήκουσε Κύριος τῇ ταπεινώσει σου. |
| Genesis 16 11 | Ac deinceps : Ecce, ait, concepisti, et paries filium : vocabisque nomen ejus Ismael, eo quod audierit Dominus afflictionem tuam. | And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction. | Καὶ εἶπεν αὐτῇ ὁ ἄγγελος Κυρίου, ἰδοὺ σὺ ἐν γαστρὶ ἔχεις, καὶ τέξῃ υἱὸν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰσμαὴλ, ὅτι ἐπήκουσε Κύριος τῇ ταπεινώσει σου. |
| Genesis 18 10 | Cui dixit : Revertens veniam ad te tempore isto, vita comite, et habebit filium Sara uxor tua. Quo audito, Sara risit post ostium tabernaculi. | And he said to him: I will return and come to thee at this time, life accompanying, and Sara, thy wife, shall have a son. Which when Sara heard, she laughed behind the door of the tent. | Εἶπε δὲ, ἐπαναστρέφων ἥξω πρὸς σὲ κατὰ τὸν καιρὸν τοῦτον εἰς ὥρας, καὶ ἕξει υἱὸν Σάῤῥα ἡ γυνή σου. Σάῤῥα δὲ ἤκουσε πρὸς τῇ θύρᾳ τῆς σκηνῆς οὖσα ὄπισθεν αὐτοῦ. |
| Genesis 18 10 | Cui dixit : Revertens veniam ad te tempore isto, vita comite, et habebit filium Sara uxor tua. Quo audito, Sara risit post ostium tabernaculi. | And he said to him: I will return and come to thee at this time, life accompanying, and Sara, thy wife, shall have a son. Which when Sara heard, she laughed behind the door of the tent. | Εἶπε δὲ, ἐπαναστρέφων ἥξω πρὸς σὲ κατὰ τὸν καιρὸν τοῦτον εἰς ὥρας, καὶ ἕξει υἱὸν Σάῤῥα ἡ γυνή σου. Σάῤῥα δὲ ἤκουσε πρὸς τῇ θύρᾳ τῆς σκηνῆς οὖσα ὄπισθεν αὐτοῦ. |
| Genesis 18 10 | Cui dixit : Revertens veniam ad te tempore isto, vita comite, et habebit filium Sara uxor tua. Quo audito, Sara risit post ostium tabernaculi. | And he said to him: I will return and come to thee at this time, life accompanying, and Sara, thy wife, shall have a son. Which when Sara heard, she laughed behind the door of the tent. | Εἶπε δὲ, ἐπαναστρέφων ἥξω πρὸς σὲ κατὰ τὸν καιρὸν τοῦτον εἰς ὥρας, καὶ ἕξει υἱὸν Σάῤῥα ἡ γυνή σου. Σάῤῥα δὲ ἤκουσε πρὸς τῇ θύρᾳ τῆς σκηνῆς οὖσα ὄπισθεν αὐτοῦ. |
| Genesis 18 31 | Quia semel, ait, coepi loquar ad Dominum meum : quid si ibi inventi fuerint viginti ? Ait : Non interficiam propter viginti. | Seeing, saith he, I have once begun, I will speak to my Lord: What if twenty be found there? He said: I will not destroy it for the sake of twenty. | Καὶ εἶπεν, ἐπειδὴ ἔχω λαλῆσαι πρὸς τὸν Κύριον, ἐὰν δὲ εὑρεθῶσιν ἐκεῖ εἴκοσι; καὶ εἶπεν, οὐ μὴ ἀπολέσω, ἐὰν εὕρω ἐκεῖ εἴκοσι. |
| Genesis 18 31 | Quia semel, ait, coepi loquar ad Dominum meum : quid si ibi inventi fuerint viginti ? Ait : Non interficiam propter viginti. | Seeing, saith he, I have once begun, I will speak to my Lord: What if twenty be found there? He said: I will not destroy it for the sake of twenty. | Καὶ εἶπεν, ἐπειδὴ ἔχω λαλῆσαι πρὸς τὸν Κύριον, ἐὰν δὲ εὑρεθῶσιν ἐκεῖ εἴκοσι; καὶ εἶπεν, οὐ μὴ ἀπολέσω, ἐὰν εὕρω ἐκεῖ εἴκοσι. |
| Genesis 18 31 | Quia semel, ait, coepi loquar ad Dominum meum : quid si ibi inventi fuerint viginti ? Ait : Non interficiam propter viginti. | Seeing, saith he, I have once begun, I will speak to my Lord: What if twenty be found there? He said: I will not destroy it for the sake of twenty. | Καὶ εἶπεν, ἐπειδὴ ἔχω λαλῆσαι πρὸς τὸν Κύριον, ἐὰν δὲ εὑρεθῶσιν ἐκεῖ εἴκοσι; καὶ εἶπεν, οὐ μὴ ἀπολέσω, ἐὰν εὕρω ἐκεῖ εἴκοσι. |
| Genesis 19 15 | Cumque esset mane, cogebant eum angeli, dicentes : Surge, tolle uxorem tuam, et duas filias quas habes : ne et tu pariter pereas in scelere civitatis. | And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters that thou hast: lest thou also perish in the wickedness of the city. | Ἡνίκα δὲ ὄρθρος ἐγένετο, ἐσπούδαζον οἱ ἄγγελοι τὸν Λὼτ, λέγοντες, ἀναστὰς λάβε τὴν γυναῖκά σου, καὶ τὰς δύο θυγατέρας σου, ἃς ἔχεις, καὶ ἔξελθε, ἵνα μὴ καὶ σὺ συναπόλῃ ταῖς ἀνομίαις τῆς πόλεως. |
| Genesis 19 15 | Cumque esset mane, cogebant eum angeli, dicentes : Surge, tolle uxorem tuam, et duas filias quas habes : ne et tu pariter pereas in scelere civitatis. | And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters that thou hast: lest thou also perish in the wickedness of the city. | Ἡνίκα δὲ ὄρθρος ἐγένετο, ἐσπούδαζον οἱ ἄγγελοι τὸν Λὼτ, λέγοντες, ἀναστὰς λάβε τὴν γυναῖκά σου, καὶ τὰς δύο θυγατέρας σου, ἃς ἔχεις, καὶ ἔξελθε, ἵνα μὴ καὶ σὺ συναπόλῃ ταῖς ἀνομίαις τῆς πόλεως. |
| Genesis 19 15 | Cumque esset mane, cogebant eum angeli, dicentes : Surge, tolle uxorem tuam, et duas filias quas habes : ne et tu pariter pereas in scelere civitatis. | And when it was morning, the angels pressed him, saying: Arise, take thy wife, and the two daughters that thou hast: lest thou also perish in the wickedness of the city. | Ἡνίκα δὲ ὄρθρος ἐγένετο, ἐσπούδαζον οἱ ἄγγελοι τὸν Λὼτ, λέγοντες, ἀναστὰς λάβε τὴν γυναῖκά σου, καὶ τὰς δύο θυγατέρας σου, ἃς ἔχεις, καὶ ἔξελθε, ἵνα μὴ καὶ σὺ συναπόλῃ ταῖς ἀνομίαις τῆς πόλεως. |
| Genesis 23 8 | dixitque ad eos : Si placet animae vestrae ut sepeliam mortuum meum, audite me, et intercedite pro me apud Ephron filium Seor : | And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor. | Καὶ ἐλάλησε πρὸς αὐτοὺς Ἁβραὰμ, λέγων, εἰ ἔχετε τῇ ψυχῇ ὑμῶν, ὥστε θάψαι τὸν νεκρόν μου ἀπὸ προσώπου μου, ἀκούσατέ μου, καὶ λαλήσατε περὶ ἐμοῦ Ἐφρὼν τῷ τοῦ Σαάρ. |
| Genesis 23 8 | dixitque ad eos : Si placet animae vestrae ut sepeliam mortuum meum, audite me, et intercedite pro me apud Ephron filium Seor : | And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor. | Καὶ ἐλάλησε πρὸς αὐτοὺς Ἁβραὰμ, λέγων, εἰ ἔχετε τῇ ψυχῇ ὑμῶν, ὥστε θάψαι τὸν νεκρόν μου ἀπὸ προσώπου μου, ἀκούσατέ μου, καὶ λαλήσατε περὶ ἐμοῦ Ἐφρὼν τῷ τοῦ Σαάρ. |
| Genesis 23 8 | dixitque ad eos : Si placet animae vestrae ut sepeliam mortuum meum, audite me, et intercedite pro me apud Ephron filium Seor : | And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor. | Καὶ ἐλάλησε πρὸς αὐτοὺς Ἁβραὰμ, λέγων, εἰ ἔχετε τῇ ψυχῇ ὑμῶν, ὥστε θάψαι τὸν νεκρόν μου ἀπὸ προσώπου μου, ἀκούσατέ μου, καὶ λαλήσατε περὶ ἐμοῦ Ἐφρὼν τῷ τοῦ Σαάρ. |
| Genesis 24 15 | Necdum intra se verba compleverat, et ecce Rebecca egrediebatur, filia Bathuel, filii Melchae uxoris Nachor fratris Abraham, habens hydriam in scapula sua : | He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder: | Καὶ ἐγένετο πρὸ τοῦ συντελέσαι αὐτὸν λαλοῦντα ἐν τῇ διανοίᾳ αὐτοῦ, καὶ ἰδοὺ Ῥεβέκκα ἐξεπορεύετο ἡ τεχθεῖσα Βαθουήλ, υἱῷ Μελχὰς τῆς γυναικὸς Ναχώρ, ἀδελφοῦ δὲ Ἁβραάμ, ἔχουσα τὴν ὑδρίαν ἐπὶ τῶν ὤμων αὐτῆς. |
| Genesis 24 15 | Necdum intra se verba compleverat, et ecce Rebecca egrediebatur, filia Bathuel, filii Melchae uxoris Nachor fratris Abraham, habens hydriam in scapula sua : | He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder: | Καὶ ἐγένετο πρὸ τοῦ συντελέσαι αὐτὸν λαλοῦντα ἐν τῇ διανοίᾳ αὐτοῦ, καὶ ἰδοὺ Ῥεβέκκα ἐξεπορεύετο ἡ τεχθεῖσα Βαθουήλ, υἱῷ Μελχὰς τῆς γυναικὸς Ναχώρ, ἀδελφοῦ δὲ Ἁβραάμ, ἔχουσα τὴν ὑδρίαν ἐπὶ τῶν ὤμων αὐτῆς. |
| Genesis 24 15 | Necdum intra se verba compleverat, et ecce Rebecca egrediebatur, filia Bathuel, filii Melchae uxoris Nachor fratris Abraham, habens hydriam in scapula sua : | He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder: | Καὶ ἐγένετο πρὸ τοῦ συντελέσαι αὐτὸν λαλοῦντα ἐν τῇ διανοίᾳ αὐτοῦ, καὶ ἰδοὺ Ῥεβέκκα ἐξεπορεύετο ἡ τεχθεῖσα Βαθουήλ, υἱῷ Μελχὰς τῆς γυναικὸς Ναχώρ, ἀδελφοῦ δὲ Ἁβραάμ, ἔχουσα τὴν ὑδρίαν ἐπὶ τῶν ὤμων αὐτῆς. |
| Genesis 24 45 | Dumque haec tacitus mecum volverem, apparuit Rebecca veniens cum hydria, quam portabat in scapula : descenditque ad fontem, et hausit aquam. Et aio ad eam : Da mihi paululum bibere. | And whilst I pondered these things secretly with myself, Rebecca appeared, coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink. | Καὶ ἐγένετο πρὸ τοῦ συντελέσαι με λαλοῦντα ἐν τῇ διανοίᾳ μου, εὐθὺς Ῥεβέκκα ἐξεπορεύετο, ἔχουσα τὴν ὑδρίαν ἐπὶ τῶν ὤμων· καὶ κατέβη ἐπὶ τὴν πηγὴν, καὶ ὑδρεύσατο· εἶπα δὲ αὐτῇ, πότισόν με. |
| Genesis 24 45 | Dumque haec tacitus mecum volverem, apparuit Rebecca veniens cum hydria, quam portabat in scapula : descenditque ad fontem, et hausit aquam. Et aio ad eam : Da mihi paululum bibere. | And whilst I pondered these things secretly with myself, Rebecca appeared, coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink. | Καὶ ἐγένετο πρὸ τοῦ συντελέσαι με λαλοῦντα ἐν τῇ διανοίᾳ μου, εὐθὺς Ῥεβέκκα ἐξεπορεύετο, ἔχουσα τὴν ὑδρίαν ἐπὶ τῶν ὤμων· καὶ κατέβη ἐπὶ τὴν πηγὴν, καὶ ὑδρεύσατο· εἶπα δὲ αὐτῇ, πότισόν με. |
| Genesis 24 45 | Dumque haec tacitus mecum volverem, apparuit Rebecca veniens cum hydria, quam portabat in scapula : descenditque ad fontem, et hausit aquam. Et aio ad eam : Da mihi paululum bibere. | And whilst I pondered these things secretly with myself, Rebecca appeared, coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink. | Καὶ ἐγένετο πρὸ τοῦ συντελέσαι με λαλοῦντα ἐν τῇ διανοίᾳ μου, εὐθὺς Ῥεβέκκα ἐξεπορεύετο, ἔχουσα τὴν ὑδρίαν ἐπὶ τῶν ὤμων· καὶ κατέβη ἐπὶ τὴν πηγὴν, καὶ ὑδρεύσατο· εἶπα δὲ αὐτῇ, πότισόν με. |
| Genesis 34 14 | Non possumus facere quod petitis, nec dare sororem nostram homini incircumciso : quod illicitum et nefarium est apud nos. | We cannot do what you demand, nor give our sister to one that is uncircumcised; which with us is unlawful and abominable. | Καὶ εἶπαν αὐτοῖς Συμεὼν καὶ Λευὶ οἱ ἀδελφοὶ Δείνας, οὐ δυνησόμεθα ποιῆσαι τὸ ῥῆμα τοῦτο, δοῦναι τὴν ἀδελφὴν ἡμῶν ἀνθρώπῳ, ὃς ἔχει ἀκροβυστίαν· ἔστι γὰρ ὄνειδος ἡμῖν. |
| Genesis 34 14 | Non possumus facere quod petitis, nec dare sororem nostram homini incircumciso : quod illicitum et nefarium est apud nos. | We cannot do what you demand, nor give our sister to one that is uncircumcised; which with us is unlawful and abominable. | Καὶ εἶπαν αὐτοῖς Συμεὼν καὶ Λευὶ οἱ ἀδελφοὶ Δείνας, οὐ δυνησόμεθα ποιῆσαι τὸ ῥῆμα τοῦτο, δοῦναι τὴν ἀδελφὴν ἡμῶν ἀνθρώπῳ, ὃς ἔχει ἀκροβυστίαν· ἔστι γὰρ ὄνειδος ἡμῖν. |
| Genesis 34 14 | Non possumus facere quod petitis, nec dare sororem nostram homini incircumciso : quod illicitum et nefarium est apud nos. | We cannot do what you demand, nor give our sister to one that is uncircumcised; which with us is unlawful and abominable. | Καὶ εἶπαν αὐτοῖς Συμεὼν καὶ Λευὶ οἱ ἀδελφοὶ Δείνας, οὐ δυνησόμεθα ποιῆσαι τὸ ῥῆμα τοῦτο, δοῦναι τὴν ἀδελφὴν ἡμῶν ἀνθρώπῳ, ὃς ἔχει ἀκροβυστίαν· ἔστι γὰρ ὄνειδος ἡμῖν. |
| Genesis 37 24 | miseruntque eum in cisternam veterem, quae non habebat aquam. | And cast him into an old pit where there was not water. | Καὶ λαβόντες αὐτὸν, ἔῤῥιψαν εἰς τὸν λάκκον· ὁ δὲ λάκκος κενὸς, ὕδωρ οὐκ εἶχε. |
| Genesis 37 24 | miseruntque eum in cisternam veterem, quae non habebat aquam. | And cast him into an old pit where there was not water. | Καὶ λαβόντες αὐτὸν, ἔῤῥιψαν εἰς τὸν λάκκον· ὁ δὲ λάκκος κενὸς, ὕδωρ οὐκ εἶχε. |
| Genesis 38 23 | Ait Judas : Habeat sibi, certe mendacii arguere nos non potest, ego misi haedum quem promiseram : et tu non invenisti eam. | Juda said: Let her take it to herself, surely she cannot charge us with a lie, I sent the kid which I promised: and thou didst not find her. | Εἶπε δὲ Ἰούδας, ἐχέτω αὐτά· ἀλλὰ μή ποτε καταγελασθῶμεν· ἐγὼ μὲν ἀπέσταλκα τὸν ἔριφον τοῦτον, σὺ δὲ οὐχ εὕρηκας. |
| Genesis 38 23 | Ait Judas : Habeat sibi, certe mendacii arguere nos non potest, ego misi haedum quem promiseram : et tu non invenisti eam. | Juda said: Let her take it to herself, surely she cannot charge us with a lie, I sent the kid which I promised: and thou didst not find her. | Εἶπε δὲ Ἰούδας, ἐχέτω αὐτά· ἀλλὰ μή ποτε καταγελασθῶμεν· ἐγὼ μὲν ἀπέσταλκα τὸν ἔριφον τοῦτον, σὺ δὲ οὐχ εὕρηκας. |
| Genesis 38 23 | Ait Judas : Habeat sibi, certe mendacii arguere nos non potest, ego misi haedum quem promiseram : et tu non invenisti eam. | Juda said: Let her take it to herself, surely she cannot charge us with a lie, I sent the kid which I promised: and thou didst not find her. | Εἶπε δὲ Ἰούδας, ἐχέτω αὐτά· ἀλλὰ μή ποτε καταγελασθῶμεν· ἐγὼ μὲν ἀπέσταλκα τὸν ἔριφον τοῦτον, σὺ δὲ οὐχ εὕρηκας. |
| Genesis 38 24 | Ecce autem post tres menses nuntiaverunt Judae, dicentes : Fornicata est Thamar nurus tua, et videtur uterus illius intumescere. Dixitque Judas : Producite eam ut comburatur. | And behold, after three months, they told Juda, saying: Thamar, thy daughter-in-law, hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt. | Ἐγένετο δὲ μετὰ τρίμηνον ἀνηγγέλη τῷ Ἰούδα, λέγοντες, ἐκπεπόρνευκε Θάμαρ ἡ νύμφη σου, καὶ ἰδοὺ ἐν γαστρὶ ἔχει ἐκ πορνείας· Εἶπε δὲ Ἰούδας, ἐξαγάγετε αὐτὴν, καὶ κατακαυθήτω. |
| Genesis 38 24 | Ecce autem post tres menses nuntiaverunt Judae, dicentes : Fornicata est Thamar nurus tua, et videtur uterus illius intumescere. Dixitque Judas : Producite eam ut comburatur. | And behold, after three months, they told Juda, saying: Thamar, thy daughter-in-law, hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt. | Ἐγένετο δὲ μετὰ τρίμηνον ἀνηγγέλη τῷ Ἰούδα, λέγοντες, ἐκπεπόρνευκε Θάμαρ ἡ νύμφη σου, καὶ ἰδοὺ ἐν γαστρὶ ἔχει ἐκ πορνείας· Εἶπε δὲ Ἰούδας, ἐξαγάγετε αὐτὴν, καὶ κατακαυθήτω. |
| Genesis 38 24 | Ecce autem post tres menses nuntiaverunt Judae, dicentes : Fornicata est Thamar nurus tua, et videtur uterus illius intumescere. Dixitque Judas : Producite eam ut comburatur. | And behold, after three months, they told Juda, saying: Thamar, thy daughter-in-law, hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt. | Ἐγένετο δὲ μετὰ τρίμηνον ἀνηγγέλη τῷ Ἰούδα, λέγοντες, ἐκπεπόρνευκε Θάμαρ ἡ νύμφη σου, καὶ ἰδοὺ ἐν γαστρὶ ἔχει ἐκ πορνείας· Εἶπε δὲ Ἰούδας, ἐξαγάγετε αὐτὴν, καὶ κατακαυθήτω. |
| Genesis 38 25 | Quae cum duceretur ad poenam, misit ad socerum suum, dicens : De viro, cujus haec sunt, concepi : cognosce cujus sit annulus, et armilla, et baculus. | But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is. | Αὐτὴ δὲ ἀγομένη ἀπέστειλε πρὸς τὸν πενθερὸν αὐτὴς, λέγουσα, ἐκ τοῦ ἀνθρώπου οὕτινος ταῦτά ἐστιν, ἐγὼ ἐν γαστρὶ ἔχω· καὶ εἶπεν, ἐπίγνωθι τίνος ὁ δακτύλιος, καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος αὕτη. |
| Genesis 38 25 | Quae cum duceretur ad poenam, misit ad socerum suum, dicens : De viro, cujus haec sunt, concepi : cognosce cujus sit annulus, et armilla, et baculus. | But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is. | Αὐτὴ δὲ ἀγομένη ἀπέστειλε πρὸς τὸν πενθερὸν αὐτὴς, λέγουσα, ἐκ τοῦ ἀνθρώπου οὕτινος ταῦτά ἐστιν, ἐγὼ ἐν γαστρὶ ἔχω· καὶ εἶπεν, ἐπίγνωθι τίνος ὁ δακτύλιος, καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος αὕτη. |
| Genesis 38 25 | Quae cum duceretur ad poenam, misit ad socerum suum, dicens : De viro, cujus haec sunt, concepi : cognosce cujus sit annulus, et armilla, et baculus. | But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is. | Αὐτὴ δὲ ἀγομένη ἀπέστειλε πρὸς τὸν πενθερὸν αὐτὴς, λέγουσα, ἐκ τοῦ ἀνθρώπου οὕτινος ταῦτά ἐστιν, ἐγὼ ἐν γαστρὶ ἔχω· καὶ εἶπεν, ἐπίγνωθι τίνος ὁ δακτύλιος, καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος αὕτη. |
| Genesis 41 23 | Aliae quoque septem tenues et percussae uredine, oriebantur e stipula : | Other seven also thin and blasted, sprung of the stalk: | Ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο ἐχόμενοι αὐτῶν. |
| Genesis 41 23 | Aliae quoque septem tenues et percussae uredine, oriebantur e stipula : | Other seven also thin and blasted, sprung of the stalk: | Ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο ἐχόμενοι αὐτῶν. |
| Genesis 41 38 | locutusque est ad eos : Num invenire poterimus talem virum, qui spiritu Dei plenus sit ? | And he said to them: Can we find such another man, that is full of the spirit of God? | Καὶ εἶπε Φαραὼ πᾶσι τοῖς παισὶν αὐτοῦ, μῆ εὑρήσομεν ἄνθρωπον τοιοῦτον, ὃς ἔχει πνεῦμα Θεοῦ ἐν αὐτῷ; |
| Genesis 41 38 | locutusque est ad eos : Num invenire poterimus talem virum, qui spiritu Dei plenus sit ? | And he said to them: Can we find such another man, that is full of the spirit of God? | Καὶ εἶπε Φαραὼ πᾶσι τοῖς παισὶν αὐτοῦ, μῆ εὑρήσομεν ἄνθρωπον τοιοῦτον, ὃς ἔχει πνεῦμα Θεοῦ ἐν αὐτῷ; |
| Genesis 41 38 | locutusque est ad eos : Num invenire poterimus talem virum, qui spiritu Dei plenus sit ? | And he said to them: Can we find such another man, that is full of the spirit of God? | Καὶ εἶπε Φαραὼ πᾶσι τοῖς παισὶν αὐτοῦ, μῆ εὑρήσομεν ἄνθρωπον τοιοῦτον, ὃς ἔχει πνεῦμα Θεοῦ ἐν αὐτῷ; |
| Genesis 43 26 | Igitur ingressus est Joseph domum suam, obtuleruntque ei munera, tenentes in manibus suis : et adoraverunt proni in terram. | Then Joseph came in to his house, and they offered him the presents, holding them in their hands; and they bowed down with their face to the ground. | Εἰσῆλθε δὲ Ἰωσὴφ εἰς τὴν οἰκίαν, καὶ προσήνεγκαν αὐτῷ τὰ δῶρα, ἃ εἶχον ἐν ταῖς χερσὶν αὐτῶν, εἰς τὸν οἶκον· καὶ προσεκύνησαν αὐτῷ ἐπὶ πρόσωπον ἐπὶ τὴν γῆν. |
| Genesis 43 26 | Igitur ingressus est Joseph domum suam, obtuleruntque ei munera, tenentes in manibus suis : et adoraverunt proni in terram. | Then Joseph came in to his house, and they offered him the presents, holding them in their hands; and they bowed down with their face to the ground. | Εἰσῆλθε δὲ Ἰωσὴφ εἰς τὴν οἰκίαν, καὶ προσήνεγκαν αὐτῷ τὰ δῶρα, ἃ εἶχον ἐν ταῖς χερσὶν αὐτῶν, εἰς τὸν οἶκον· καὶ προσεκύνησαν αὐτῷ ἐπὶ πρόσωπον ἐπὶ τὴν γῆν. |
| Genesis 43 26 | Igitur ingressus est Joseph domum suam, obtuleruntque ei munera, tenentes in manibus suis : et adoraverunt proni in terram. | Then Joseph came in to his house, and they offered him the presents, holding them in their hands; and they bowed down with their face to the ground. | Εἰσῆλθε δὲ Ἰωσὴφ εἰς τὴν οἰκίαν, καὶ προσήνεγκαν αὐτῷ τὰ δῶρα, ἃ εἶχον ἐν ταῖς χερσὶν αὐτῶν, εἰς τὸν οἶκον· καὶ προσεκύνησαν αὐτῷ ἐπὶ πρόσωπον ἐπὶ τὴν γῆν. |
| Genesis 43 27 | At ille, clementer resalutatis eis, interrogavit eos, dicens : Salvusne est pater vester senex, de quo dixeratis mihi ? adhuc vivit ? | But he courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living? | Ἠρώτησε δὲ αὐτοὺς, πῶς ἔχετε; καὶ εἶπεν αὐτοῖς, εἰ ὑγιαίνει ὁ πατὴρ ὑμῶν ὁ πρεσβύτης, ὃν εἴπατε; ἔτι ζῇ; |
| Genesis 43 27 | At ille, clementer resalutatis eis, interrogavit eos, dicens : Salvusne est pater vester senex, de quo dixeratis mihi ? adhuc vivit ? | But he courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living? | Ἠρώτησε δὲ αὐτοὺς, πῶς ἔχετε; καὶ εἶπεν αὐτοῖς, εἰ ὑγιαίνει ὁ πατὴρ ὑμῶν ὁ πρεσβύτης, ὃν εἴπατε; ἔτι ζῇ; |
| Genesis 43 27 | At ille, clementer resalutatis eis, interrogavit eos, dicens : Salvusne est pater vester senex, de quo dixeratis mihi ? adhuc vivit ? | But he courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living? | Ἠρώτησε δὲ αὐτοὺς, πῶς ἔχετε; καὶ εἶπεν αὐτοῖς, εἰ ὑγιαίνει ὁ πατὴρ ὑμῶν ὁ πρεσβύτης, ὃν εἴπατε; ἔτι ζῇ; |
| Genesis 44 19 | dominus meus. Interrogasti prius servos tuos : Habetis patrem aut fratrem ? | My lord. Thou didst ask thy servants the first time: Have you a father or a brother. | Κύριε, σὺ ἠρώτησας τοὺς παῖδάς σου, λέγων, εἰ ἔχετε πατέρα ἢ ἀδελφόν. |
| Genesis 44 19 | dominus meus. Interrogasti prius servos tuos : Habetis patrem aut fratrem ? | My lord. Thou didst ask thy servants the first time: Have you a father or a brother. | Κύριε, σὺ ἠρώτησας τοὺς παῖδάς σου, λέγων, εἰ ἔχετε πατέρα ἢ ἀδελφόν. |
| Genesis 44 19 | dominus meus. Interrogasti prius servos tuos : Habetis patrem aut fratrem ? | My lord. Thou didst ask thy servants the first time: Have you a father or a brother. | Κύριε, σὺ ἠρώτησας τοὺς παῖδάς σου, λέγων, εἰ ἔχετε πατέρα ἢ ἀδελφόν. |
| Genesis 49 25 | Deus patris tui erit adjutor tuus, et omnipotens benedicet tibi benedictionibus caeli desuper, benedictionibus abyssi jacentis deorsum, benedictionibus uberum et vulvae. | The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb. | Καὶ ἐβοήθησέ σοι ὁ Θεὸς ὁ ἐμὸς, καὶ εὐλόγησέ σε εὐλογίαν οὐρανοῦ ἄνωθεν, καὶ εὐλογίαν γῆς ἐχούσης πάντα, εἵνεκεν εὐλογίας μαστῶν καὶ μήτρας, |
| Genesis 49 25 | Deus patris tui erit adjutor tuus, et omnipotens benedicet tibi benedictionibus caeli desuper, benedictionibus abyssi jacentis deorsum, benedictionibus uberum et vulvae. | The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb. | Καὶ ἐβοήθησέ σοι ὁ Θεὸς ὁ ἐμὸς, καὶ εὐλόγησέ σε εὐλογίαν οὐρανοῦ ἄνωθεν, καὶ εὐλογίαν γῆς ἐχούσης πάντα, εἵνεκεν εὐλογίας μαστῶν καὶ μήτρας, |
| Genesis 49 25 | Deus patris tui erit adjutor tuus, et omnipotens benedicet tibi benedictionibus caeli desuper, benedictionibus abyssi jacentis deorsum, benedictionibus uberum et vulvae. | The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb. | Καὶ ἐβοήθησέ σοι ὁ Θεὸς ὁ ἐμὸς, καὶ εὐλόγησέ σε εὐλογίαν οὐρανοῦ ἄνωθεν, καὶ εὐλογίαν γῆς ἐχούσης πάντα, εἵνεκεν εὐλογίας μαστῶν καὶ μήτρας, |
| Exodus 2 1 | Egressus est post haec vir de domo Levi : et accepit uxorem stirpis suae. | After this there went a man of the house of Levi; and took a wife of his own kindred. | Ἦν δέ τις ἐκ τῆς φυλῆς Λευὶ, ὃς ἔλαβεν τῶν θυγατέρων Λευί. |
| Exodus 21 22 | Si rixati fuerint viri, et percusserit quis mulierem praegnantem, et abortivum quidem fecerit, sed ipsa vixerit : subjacebit damno quantum maritus mulieris expetierit, et arbitri judicaverint. | If men quarrel, and one strike a woman with child and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award. | Ἐὰν δὲ μάχωνται δύο ἄνδρες, καὶ πατάξωσι γυναῖκα ἐν γαστρὶ ἔχουσαν, καὶ ἐξέλθῃ τὸ παιδίον αὐτῆς μὴ ἐξεικονισμένον, ἐπιζήμιον ζημιωθήσεται· καθότι ἂν ἐπιβάλῃ ὁ ἀνὴρ τῆς γυναικὸς, δώσει μετὰ ἀξιώματος. |
| Exodus 21 22 | Si rixati fuerint viri, et percusserit quis mulierem praegnantem, et abortivum quidem fecerit, sed ipsa vixerit : subjacebit damno quantum maritus mulieris expetierit, et arbitri judicaverint. | If men quarrel, and one strike a woman with child and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award. | Ἐὰν δὲ μάχωνται δύο ἄνδρες, καὶ πατάξωσι γυναῖκα ἐν γαστρὶ ἔχουσαν, καὶ ἐξέλθῃ τὸ παιδίον αὐτῆς μὴ ἐξεικονισμένον, ἐπιζήμιον ζημιωθήσεται· καθότι ἂν ἐπιβάλῃ ὁ ἀνὴρ τῆς γυναικὸς, δώσει μετὰ ἀξιώματος. |
| Exodus 26 3 | Quinque cortinae sibi jungentur mutuo, et aliae quinque nexu simili cohaerebunt. | Five curtains shall be joined one to another, and the other five shall be coupled together in like manner. | Πέντε δὲ αὐλαῖαι ἔσονται ἐξ ἀλλήλων ἐχόμεναι ἡ ἑτέρα ἐκ τῆς ἑτέρας· καὶ πέντε αὐλαῖαι ἔσονται συνεχόμεναι ἑτέρα τῇ ἑτέρᾳ. |
| Exodus 28 32 | in cujus medio supra erit capitium, et ora per gyrum ejus textilis, sicut fieri solet in extremis vestium partibus, ne facile rumpatur. | In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken. | Καὶ ἔσται τὸ περιστόμιον ἐξ αὐτοῦ μέσον, ὤαν ἔχον κύκλῳ τοῦ περιστομίου, ἔργον ὑφαντου, τὴν συμβολὴν συνυφασμένην ἐξ αὐτοῦ, ἵνα μὴ ῥαγῇ. |
| Exodus 28 32 | in cujus medio supra erit capitium, et ora per gyrum ejus textilis, sicut fieri solet in extremis vestium partibus, ne facile rumpatur. | In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken. | Καὶ ἔσται τὸ περιστόμιον ἐξ αὐτοῦ μέσον, ὤαν ἔχον κύκλῳ τοῦ περιστομίου, ἔργον ὑφαντου, τὴν συμβολὴν συνυφασμένην ἐξ αὐτοῦ, ἵνα μὴ ῥαγῇ. |
| Exodus 28 43 | et utentur eis Aaron et filii ejus quando ingredientur tabernaculum testimonii, vel quando appropinquant ad altare ut ministrent in sanctuario, ne iniquitatis rei moriantur. Legitimum sempiternum erit Aaron, et semini ejus post eum. | And Aaron and his sons shall use them when they shall go into the tabernacle of the testimony, or when they approach to the altar to minister in the sanctuary. lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him. | καί ἔχω Ἀαρών αὐτός καί ὁ υἱός αὐτός ὥς ἄν εἰσπορεύομαι εἰς ὁ σκηνή ὁ μαρτύριον ἤ ὅταν προσπορεύομαι λειτουργέω πρός ὁ θυσιαστήριον ὁ ἅγιος καί οὐ ἐπάγω πρός ἑαυτοῦ ἁμαρτία ἵνα μή ἀποθνήσκω νόμιμος αἰώνιος αὐτός καί ὁ σπέρμα αὐτός μετά αὐτός |
| Exodus 33 12 | Dixit autem Moyses ad Dominum : Praecipis ut educam populum istum : et non indicas mihi quem missurus es mecum, praesertim cum dixeris : Novi te ex nomine, et invenisti gratiam coram me. | And Moses said to the Lord: Thou commandest me to lead forth this people; and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight. | Καὶ εἶπε Μωυσῆς, πρὸς Κύριον, Ἰδοὺ σύ μοι λέγεις, ἀνάγαγε τὸν λαὸν τοῦτον, σὺ δὲ οὐκ ἐδήλωσάς μοι, ὃν συναποστελεῖς μετʼ ἐμοῦ· σὺ δέ μοι εἶπας, Οἶδά σε παρὰ πάντας, καὶ χάριν ἔχεις παρʼ ἐμοί. |
| Exodus 33 12 | Dixit autem Moyses ad Dominum : Praecipis ut educam populum istum : et non indicas mihi quem missurus es mecum, praesertim cum dixeris : Novi te ex nomine, et invenisti gratiam coram me. | And Moses said to the Lord: Thou commandest me to lead forth this people; and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight. | Καὶ εἶπε Μωυσῆς, πρὸς Κύριον, Ἰδοὺ σύ μοι λέγεις, ἀνάγαγε τὸν λαὸν τοῦτον, σὺ δὲ οὐκ ἐδήλωσάς μοι, ὃν συναποστελεῖς μετʼ ἐμοῦ· σὺ δέ μοι εἶπας, Οἶδά σε παρὰ πάντας, καὶ χάριν ἔχεις παρʼ ἐμοί. |
| Exodus 36 2 | Cumque vocasset eos Moyses et omnem eruditum virum, cui dederat Dominus sapientiam, et qui sponte sua obtulerant se ad faciendum opus, | And when Moses had called them, and every skilful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work, | Καὶ ἐκάλεσε Μωυσῆς Βεσελεὴλ καὶ Ἐλιὰβ, καὶ πάντας τοὺς ἔχοντας τὴν σοφίαν, ᾧ ἔδωκεν ὁ Θεὸς ἐπιστήμην ἐν τῇ καρδίᾳ, καὶ πάντας τοὺς ἑκουσίως βουλομένους προσπορεύεσθαι πρὸς τὰ ἔργα, ὥστε συντελεῖν αὐτά. |
| Exodus 36 2 | Cumque vocasset eos Moyses et omnem eruditum virum, cui dederat Dominus sapientiam, et qui sponte sua obtulerant se ad faciendum opus, | And when Moses had called them, and every skilful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work, | Καὶ ἐκάλεσε Μωυσῆς Βεσελεὴλ καὶ Ἐλιὰβ, καὶ πάντας τοὺς ἔχοντας τὴν σοφίαν, ᾧ ἔδωκεν ὁ Θεὸς ἐπιστήμην ἐν τῇ καρδίᾳ, καὶ πάντας τοὺς ἑκουσίως βουλομένους προσπορεύεσθαι πρὸς τὰ ἔργα, ὥστε συντελεῖν αὐτά. |
| Exodus 36 30 | ut octo essent simul tabulae, et haberent bases argenteas sedecim, binas scilicet bases sub singulis tabulis. | So there were in all eight boards, and they had sixteen sockets of silver, to wit, two sockets under every board. | τὸ δὲ περιστόμιον τοῦ ὑποδύτου ἐν τῷ μέσῳ διυφασμένον συμπλεκτὸν, ὤαν ἔχον κύκλῳ τὸ περιστόμιονν ἀδιάλυτον· |
| Exodus 36 30 | ut octo essent simul tabulae, et haberent bases argenteas sedecim, binas scilicet bases sub singulis tabulis. | So there were in all eight boards, and they had sixteen sockets of silver, to wit, two sockets under every board. | τὸ δὲ περιστόμιον τοῦ ὑποδύτου ἐν τῷ μέσῳ διυφασμένον συμπλεκτὸν, ὤαν ἔχον κύκλῳ τὸ περιστόμιονν ἀδιάλυτον· |
| Leviticus 11 21 | Quidquid autem ambulat quidem super quatuor pedes, sed habet longiora retro crura, per quae salit super terram, | But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth, | Ἀλλὰ ταῦτα φάγεσθε ἀπὸ τῶν ἑρπετῶν τῶν πετεινῶν, ἃ πορεύεται ἐπὶ τέσσαρα, ἃ ἔχει σκέλη ἀνώτερον τῶν ποδῶν αὐτοῦ, πηδᾷν ἐν αὐτοῖς ἐπὶ τῆς γῆς. |
| Leviticus 21 23 | ita dumtaxat, ut intra velum non ingrediatur, nec accedat ad altare, quia maculam habet, et contaminare non debet sanctuarium meum. Ego Dominus qui sanctifico eos. | Yet so that he enter not within the veil, nor approach to the altar: because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them. | Πλὴν πρὸς τὸ καταπέτασμα οὐ προσελεύσεται, καὶ πρὸς τὸ θυσιαστήριον οὐκ ἐγγιεῖ, ὅτι μῶμον ἔχει· καὶ οὐ βεβηλώσει τὸ ἅγιον τοῦ Θεοῦ αὐτοῦ, ὅτι ἐγώ εἰμι Κύριος ὁ ἁγιάζων αὐτούς. |
| Leviticus 22 20 | si maculam habuerit, non offeretis, neque erit acceptabile. | If it have a blemish you shall not offer it: neither shall it be acceptable. | Πάντα ὅσα ἂν ἔχῃ μῶμον ἐν αὐτῷ οὐ προσάξουσι Κυρίῳ, διότι οὐ δεκτὸν ἔσται ὑμῖν. |
| Leviticus 22 22 | Si caecum fuerit, si fractum, si cicatricem habens, si papulas, aut scabiem, aut impetiginem : non offeretis ea Domino, nec adolebitis ex eis super altare Domini. | If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar. | Τυφλὸν ἢ συντετριμμένον ἢ γλωσσότμητον ἢ μυρμηκιῶντα ἢ ψωραγριῶντα ἢ λειχῆνας ἔχοντα, οὐ προσάξουσι ταῦτα τῷ Κυρίῳ, καὶ εἰς κάρπωσιν οὐ δώσετε ἀπʼ αὐτῶν ἐπὶ τὸ θυσιαστήριον τῷ Κυρίῳ. |
| Leviticus 25 30 | Si non redemerit, et anni circulus fuerit evolutus, emptor possidebit eam, et posteri ejus in perpetuum, et redimi non poterit, etiam in jubilaeo. | If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee. | Ἐὰν δὲ μὴ λυτρωθῇ ἕως ἂν πληρωθῇ αὐτῆς ἐνιαυτὸς ὅλος, κυρωθήσεται ἡ οἰκία ἡ οὖσα ἐν πόλει τῇ ἐχούσῃ τεῖχος, βεβαίως τῷ κτησαμένῳ αὐτὴν εἰς τὰς γενεὰς αὐτοῦ, καὶ οὐκ ἐξελεύσεται ἐν τῇ ἀφέσει. |
| Numbers 7 9 | Filiis autem Caath non dedit plaustra et boves : quia in sanctuario serviunt, et onera propriis portant humeris. | But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders. | Καὶ τοῖς υἱοῖς Καὰθ οὐ δέδωκεν, ὅτι τὰ λειτουργήματα τοῦ ἁγίου ἔχουσιν· ἐπʼ ὤμων ἀροῦσι. |
| Numbers 16 3 | Cumque stetissent adversum Moysen et Aaron, dixerunt : Sufficiat vobis, quia omnis multitudo sanctorum est, et in ipsis est Dominus : cur elevamini super populum Domini ? | And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord? | Συνέστησαν ἐπὶ Μωυσῆν καὶ Ἀαρὼν, καὶ εἶπαν, ἐχέτω ὑμῖν ὅτι πᾶσα ἡ συναγωγὴ πάντες ἅγιοι, καὶ ἐν αὐτοῖς Κύριος· καὶ διατί κατανίστασθε ἐπὶ τὴν συναγωγὴν Κυρίου; |
| Numbers 19 2 | Ista est religio victimae, quam constituit Dominus. Praecipe filiis Israel, ut adducant ad te vaccam rufam aetatis integrae, in qua nulla sit macula, nec portaverit jugum : | This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke: | αὕτη ἡ διαστολὴ τοῦ νόμου, ὅσα συνέταξε Κύριος, λέγων, λάλησον τοῖς υἱοῖς Ἰσραήλ· καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυῤῥὰν ἄμωμου, ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον, καὶ ᾗ οὐκ ἐπεβλήθη ἐπʼ αὐτὴν ζυγός. |
| Numbers 22 29 | Respondit Balaam : Quia commeruisti, et illusisti mihi : utinam haberem gladium, ut te percuterem ! | Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee. | Καὶ εἶπε Βαλαὰμ τῇ ὄνῳ, ὅτι ἐμπέπαιχάς μοι, καὶ εἰ εἶχον μάχαιραν ἐν τῇ χειρὶ ἤδη ἂν ἐξεκέντησά σε. |
| Numbers 27 18 | Dixitque Dominus ad eum : Tolle Josue filium Nun, virum in quo est spiritus, et pone manum tuam super eum. | And the Lord said to him: take Josue the son of Nun, a man in whom is the Spirit, and put thy hand upon him. | Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν, λέγων, λάβε πρὸς σεαυτὸν Ἰησοῦν υἱὸν Ναυὴ, ἄνθρωπον ὃς ἔχει πνεῦμα ἐν ἑαυτῷ, καὶ ἐπιθήσεις τὰς χεῖράς σου ἐπʼ αὐτόν· |
| Deuteronomy 2 25 | Hodie incipiam mittere terrorem atque formidinem tuam in populos, qui habitant sub omni caelo : ut audito nomine tuo paveant, et in morem parturientium contremiscant, et dolore teneantur. | This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail. | Ἐνάρχου δοῦναι τὸν τρόμον σου καὶ τὸν φόβον σου ἐπὶ προσώπου πάντων τῶν ἐθνῶν τῶν ὑποκάτω τοῦ οὐρανοῦ, οἵτινες ἀκούσαντες τὸ ὄνομά σου ταραχθήσονται, καὶ ὠδῖνας ἕξουσιν ἀπὸ προσώπου σου. |
| Deuteronomy 4 38 | ut deleret nationes maximas et fortiores te in introitu tuo : et introduceret te, daretque tibi terram earum in possessionem, sicut cernis in praesenti die. | To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day. | ἐξολοθρεῦσαι ἔθνη μεγάλα καὶ ἰσχυρότερά σου πρὸ προσώπου σου, εἰσαγαγεῖν σε δοῦναί σοι τὴν γῆν αὐτῶν κληρονομεῖν, καθὼς ἔχεις σήμερον. |
| Deuteronomy 24 15 | sed eadem die reddes ei pretium laboris sui ante solis occasum, quia pauper est, et ex eo sustentat animam suam : ne clamet contra te ad Dominum, et reputetur tibi in peccatum. | But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin. | Αὐθημερὸν ἀποδώσεις τὸν μισθὸν αὐτοῦ, οὐκ ἐπιδύσεται ὁ ἥλιος ἐπʼ αὐτῷ, ὅτι πένης ἐστὶ, καὶ ἐν αὐτῷ ἔχει τὴν ἐλπίδα, καὶ καταβοήσεται κατὰ σοῦ πρὸς Κύριον, καὶ ἔσται ἐν σοὶ ἁμαρτία. |
| Deuteronomy 28 30 | Uxorem accipias, et alius dormiat cum ea. Domum aedifices, et non habites in ea. Plantes vineam, et non vindemies eam. | Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof. | Γυναῖκα λήψῃ, καὶ ἀνὴρ ἕτερος ἕξει αὐτήν· οἰκίαν οἰκοδομήσεις, καὶ οὐκ οἰκήσεις ἐν αὐτῇ· ἀμπελῶνα φυτεύσεις, καὶ οὐ μὴ τρυγήσεις αὐτόν. |
| Josue 5 8 | Postquam autem omnes circumcisi sunt, manserunt in eodem castrorum loco, donec sanarentur. | Now after they were all circumcised, they remained in the same place of the camp, until they were healed. | Περιτμηθέντες δὲ ἡσυχίαν εἶχον αὐτόθι καθήμενοι ἐν τῇ παρεμβολῇ ἕως ὑγιάσθησαν. |
| Josue 6 8 | Cumque Josue verba finisset, et septem sacerdotes septem buccinis clangerent ante arcam foederis Domini, | And when Josue had ended his words, and the seven priests blew the seven trumpets before the ark of the covenant of the Lord, | Καὶ ἑπτὰ ἱερεῖς ἔχοντες ἑπτὰ σάλπιγγας ἱερὰς παρελθέτωσαν ὡσαύτως ἐναντίον τοῦ Κυρίου, καὶ σημαινέτωσαν εὐτόνως· καὶ ἡ κιβωτὸς τῆς διαθήκης Κυρίου ἐπακολουθείτω. |
| Josue 8 20 | Viri autem civitatis, qui persequebantur Josue, respicientes et videntes fumum urbis ad caelum usque conscendere, non potuerunt ultra huc illucque diffugere : praesertim cum hi qui simulaverant fugam, et tendebant ad solitudinem, contra persequentes fortissime restitissent. | And the men of the city, that pursued after Josue, looking back, and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued. | Καὶ περιβλέψαντες οἱ κάτοικοι Γαὶ εἰς τὰ ὀπίσω αὐτῶν, καὶ ἐθεώρουν καπνὸν ἀναβαίνοντα ἐκ τῆς πόλεως εἰς τὸν οὐρανόν· καὶ οὐκ ἔτι εἶχον ποῦ φύγωσιν ὧδε ἢ ὧδε. |
| Josue 17 17 | Dixitque Josue ad domum Joseph, Ephraim et Manasse : Populus multus es, et magnae fortitudinis : non habebis sortem unam, | And Josue said to the house of Joseph, to Ephraim and Manasses: Thou art a great people, and of great strength, thou shalt not have one lot only: | Καὶ εἶπεν Ἰησοῦς τοῖς υἱοῖς Ἰωσὴφ, εἰ λαὸς πολὺς εἶ καὶ ἰσχὺν μεγάλην ἔχεις, οὐκ ἔσται σοι κλῆρος εἷς· |
| Judges 4 11 | Haber autem Cinaeus recesserat quondam a ceteris Cinaeis fratribus suis, filiis Hobab cognati Moysi : et tetenderat tabernacula usque ad vallem, quae vocatur Sennim, et erat juxta Cedes. | Now Haber, the Cinite, had some time before departed from the rest of the Cinites, his brethren, the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley, which is called Sennim, and was near Cedes. | Καὶ Χαβὲρ ὁ Κιναῖος ἐχωρίσθη ἀπὸ Καινᾶ ἀπὸ τῶν υἱῶν Ἰωβὰβ γαμβροῦ Μωυσῆ· καὶ ἔπηξε τὴν σκηνὴν αὐτοῦ ἕως δρυὸς πλεονεκτούντων, ἥ ἐστιν ἐχόμενα Κεδές. |
| Judges 6 20 | Cui dixit angelus Domini : Tolle carnes et azymos panes, et pone supra petram illam, et jus desuper funde. Cumque fecisset ita, | And the angel of the Lord said to him: Take the flesh and the unleavened loaves, and lay them upon that rock, and pour out the broth thereon. And when he had done so, | Καὶ εἶπε πρὸς αὐτὸν ὁ ἄγγελος τοῦ Θεοῦ, λάβε τὰ κρέα καὶ τὰ ἄζυμα, καὶ θὲς πρὸς τὴν πέτραν ἐκείνην, καὶ τὸν ζωμὸν ἐχόμενα ἔκχεε· καὶ ἐποιήσεν οὕτως. |
| Judges 9 37 | Rursumque Gaal ait : Ecce populus de umbilico terrae descendit, et unus cuneus venit per viam quae respicit quercum. | Again Gaal said: Behold, there cometh people down from the midst of the land, and one troop cometh by the way that looketh towards the oak. | Καὶ προσέθετο ἔτι Γαὰλ τοῦ λαλῆσαι, καὶ εἶπεν, ἰδοὺ λαὸς καταβαίνων κατὰ θάλασσαν ἀπὸ τοῦ ἐχόμενα ὀμφαλοῦ τῆς γῆς, καὶ ἀρχὴ ἑτέρα ἔρχεται διʼ ὁδοῦ Ἥλων Μαωνενίμ. |
| Judges 13 5 | quia concipies, et paries filium, cujus non tanget caput novacula : erit enim nazaraeus Dei ab infantia sua et ex matris utero, et ipse incipiet liberare Israel de manu Philisthinorum. | Because thou shalt conceive, and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines. | ὅτι ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱόν· καὶ σίδηρος ἐπὶ τὴν κεφαλὴν αὐτοῦ οὐκ ἀναβήσεται, ὅτι Ναζὶρ Θεοῦ ἔσται τὸ παιδάριον ἀπὸ τῆς κοιλίας· καὶ αὐτὸς ᾄρξεται σῶσαι τὸν Ἰσραὴλ ἐκ χειρὸς Φυλιστιΐμ. |
| Judges 13 7 | sed hoc respondit : Ecce concipies et paries filium : cave ne vinum bibas, nec siceram, et ne aliquo vescaris immundo : erit enim puer nazaraeus Dei ab infantia sua, ex utero matris suae usque ad diem mortis suae. | But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death. | Καὶ εἶπέ μοι, ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱόν· καὶ νῦν μὴ πίῃς οἶνον καὶ μέθυσμα, καὶ μὴ φάγῃς πᾶν ἀκάθαρτον, ὅτι Θεοῦ ἅγιον ἔσται τὸ παιδάριον ἀπὸ γαστρὸς ἕως ἡμέρας θανάτου αὐτοῦ. |
| Judges 19 14 | Transierunt ergo Jebus, et coeptum carpebant iter, occubuitque eis sol juxta Gabaa, quae est in tribu Benjamin : | So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin: | Καὶ παρῆλθον καὶ ἐπορεύθησαν, καὶ ἔδυ αὐτοῖς ὁ ἥλιος ἐχόμενα τῆς Γαβαὰ, ἥ ἐστιν ἐν τῷ Βενιαμίν. |
| 1_Kings 23 6 | Porro eo tempore quo fugiebat Abiathar filius Achimelech ad David in Ceilam, ephod secum habens descenderat. | Now at that time, when Abiathar, the son of Achimelech, fled to David, to Ceila, he came down, having an ephod with him. | Καὶ ἐγένετο ἐν τῷ φεύγειν Ἀβιάθαρ υἱὸν Ἀχιμέλεχ πρὸς Δαυὶδ, καὶ αὐτὸς μετὰ Δαυὶδ εἰς Κεϊλὰ κατέβη ἔχων ἐφοὺδ ἐν τῇ χειρὶ αὐτοῦ. |
| 2_Kings 11 5 | et reversa est domum suam concepto foetu. Mittensque nuntiavit David, et ait : Concepi. | And she returned to her house having conceived. And she sent and told David, and said: I have conceived. | Καὶ ἐν γαστρὶ ἔλαβεν ἡ γυνή· καὶ ἀποστείλασα ἀπήγγειλε τῷ Δαυὶδ, καὶ εἶπεν, ἐγώ εἰμι ἐν γαστρὶ ἔχω. |
| 2_Kings 13 23 | Factum est autem post tempus biennii ut tonderentur oves Absalom in Baalhasor, quae est juxta Ephraim : et vocavit Absalom omnes filios regis, | And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons: | Καὶ ἐγένετο εἰς διετηρίδα ἡμερῶν, καὶ ἦσαν κείροντες τῷ Ἀβεσσαλὼμ ἐν Βελασὼρ τῇ ἐχόμενα Ἐφραὶμ, καὶ ἐκάλεσεν Ἀβεσσαλὼμ πάντας τοὺς υἱοὺς τοῦ βασιλέως. |
| 2_Kings 16 13 | Ambulabat itaque David et socii ejus per viam cum eo. Semei autem per jugum montis ex latere contra illum gradiebatur, maledicens, et mittens lapides adversum eum, terramque spargens. | And David and his men with him went by the way. And Semei by the hill's side went over against him, cursing, and casting stones at him, and scattering earth. | Καὶ ἐπορεύθη Δαυὶδ καὶ πάντες οἱ ἄνδρες αὐτοῦ ἐν τῇ ὁδῷ· καὶ Σεμεῒ ἐπορεύετο ἐκ πλευρᾶς τοῦ ὄρους ἐχόμενα αὐτοῦ πορευόμενος καὶ καταρώμενος καὶ λιθάζων ἐν λίθοις ἐκ πλαγίων αὐτοῦ καὶ τῷ χοῒ πάσσων. |
| 3_Kings 1 9 | Immolatis ergo Adonias arietibus et vitulis, et universis pinguibus, juxta lapidem Zoheleth, qui erat vicinus fonti Rogel, vocavit universos fratres suos filios regis, et omnes viros Juda servos regis. | And Adonias having slain rams and calves, and all fat cattle, by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren, the king's sons, and all the men of Juda, the king's servants: | Καὶ ἐθυσίασεν Ἀδωνίας πρόβατα καὶ μόσχους καὶ ἄρνας μετὰ αἰθῆ τοῦ Ζωελεθὶ, ὃς ἦν ἐχόμενα τῆς Ῥωγήλ· καὶ ἐκάλεσε πάντας τοὺς ἀδελφοὺς αὐτοῦ, καὶ πάντας τοὺς ἁδροὺς Ἰούδα παῖδας τοῦ βασιλέως. |
| 3_Kings 13 25 | Et ecce viri transeuntes viderunt cadaver projectum in via, et leonem stantem juxta cadaver. Et venerunt, et divulgaverunt in civitate in qua prophetes ille senex habitabat. | And behold, men passing by, saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt. | Καὶ ἰδοὺ ἄνδρες παραπορευόμενοι καὶ εἶδον τὸ θνησιμαῖον ἐῤῥιμμένον ἐν τῇ ὁδῷ, καὶ ὁ λέων εἱστήκει ἐχόμενα τοῦ θνησιμαίου· καὶ εἰσῆλθον, καὶ ἐλάλησαν ἐν τῇ πόλει οὗ ὁ προφήτης ὁ πρεσβύτης κατῴκει ἐν αὐτῄ. |
| 1_Paralipomenon 2 30 | Filii autem Nadab fuerunt Saled et Apphaim. Mortuus est autem Saled absque liberis. | And the sons of Nadab were Saled and Apphaim. And Saled died without children. | Καὶ υἱοὶ Ναδὰβ, Σαλὰδ, καὶ Ἀπφαίν· καὶ ἀπέθανε Σαλὰδ οὐκ ἔχων τέκνα. |
| 1_Paralipomenon 2 32 | Filii autem Jada fratris Semei : Jether, et Jonathan. Sed et Jether mortuus est absque liberis. | And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children. | Καὶ υἱοὶ Δαδαὶ, Ἀχισαμὰς, Ἰεθὲρ, Ἰωνάθαν· καὶ ἀπέθανεν Ἰεθὲρ οὐκ ἔχων τέκνα. |
| 1_Paralipomenon 10 8 | Die igitur altero detrahentes Philisthiim spolia caesorum, invenerunt Saul et filios ejus jacentes in monte Gelboe. | And the next day the Philistines taking away the spoils of them that were slain, found Saul and his sons lying on mount Gelboe. | Καὶ ἐγένετο τῇ ἐχομένῃ, καὶ ἦλθον ἀλλόφυλοι τοῦ σκυλεύειν τοὺς τραυματίας, καὶ εὗρον τὸν Σαοὺλ καὶ τοὺς υἱοὺς αὐτοῦ πεπτωκότας ἐν τῷ ὄρει Γελβουέ. |
| 1_Paralipomenon 25 6 | Universi sub manu patris sui ad cantandum in templo Domini distributi erant, in cymbalis, et psalteriis, et citharis, in ministeria domus Domini juxta regem : Asaph videlicet, et Idithun, et Heman. | All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman. | Πάντες οὗτοι μετὰ τοῦ πατρὸς αὐτῶν ὑμνῳδοῦντες ἐν οἴκῳ Θεοῦ, ἐν κυμβάλοις, καὶ ἐν νάβλαις, καὶ ἐν κινύραις εἰς τὴν δουλείαν οἴκου τοῦ Θεοῦ, ἐχόμενα τοῦ βασιλέως, καὶ Ἀσὰφ, καὶ Ἰδιθοὺν, καὶ Αἱμάν. |
| 1_Paralipomenon 28 12 | necnon et omnium quae cogitaverat atriorum et exedrarum per circuitum in thesauros domus Domini, et in thesauros sanctorum, | As also of all the courts, which he had in his thought, and of the chambers round about, for the treasures of the house of the Lord, and for the treasures of the consecrated things, | καὶ τὸ παράδειγμα ὃ εἶχεν ἐν πνεύματι αὐτοῦ, τῶν αὐλῶν οἴκου Κυρίου, καὶ πάντων τῶν παστοφορίων τῶν κύκλῳ τῶν εἰς τὰς ἀποθήκας οἴκου Κυρίου, καὶ τῶν ἀποθηκῶν τῶν ἁγίων, |
| 2_Paralipomenon 13 20 | nec valuit ultra resistere Jeroboam in diebus Abia : quem percussit Dominus, et mortuus est. | And Jeroboam was not able to resist any more, in the days of Abia: and the Lord struck him, and he died. | Καὶ οὐκ ἔσχεν ἰσχὺν Ἱεροβοὰμ ἔτι πάσας τὰς ἡμέρας Ἀβιὰ, καὶ ἐπάταξεν αὐτὸν Κύριος, καὶ ἐτελεύτησε. |
| 2_Paralipomenon 18 16 | At ille ait : Vidi universum Israel dispersum in montibus, sicut oves absque pastore : et dixit Dominus : Non habent isti dominos : revertatur unusquisque in domum suam in pace. | Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace. | Καὶ εἶπεν, εἶδον τὸν Ἰσραὴλ διεσπαρμένους ἐν τοῖς ὄρεσιν, ὡς πρόβατα οἷς οὐκ ἔστι ποιμήν· καὶ εἶπε Κύριος, οὐκ ἔχουσιν ἡγούμενον οὗτοι, ἀναστρεφέτωσαν ἕκαστος εἰς τὸν οἶκον αὐτοῦ ἐν εἰρήνῃ. |
| Job 1 11 | sed extende paululum manum tuam et tange cuncta quae possidet, nisi in faciem benedixerit tibi. | But stretch forth thy hand a little, and touch all that he hath, and see if he bless thee not to thy face. | Ἀλλὰ ἀπόστειλον τὴν χεῖρά σου, καὶ ἅψαι πάντων ὧν ἔχει· ἦ μὴν εἰς πρόσωπόν σε εὐλογήσει. |
| Job 4 11 | Tigris periit, eo quod non haberet praedam, et catuli leonis dissipati sunt. | The tiger hath perished for want of prey, and the young lions are scattered abroad. | Μυρμηκολέων ὤλετο παρὰ τὸ μὴ ἔχειν βορὰν, σκύμνοι δὲ λεόντων ἔλιπον ἀλλήλους. |
| Job 6 5 | Numquid rugiet onager cum habuerit herbam ? aut mugiet bos cum ante praesepe plenum steterit ? | Will the wild ass bray when he hath grass? or will the ox low when he standeth before a full manger? | Τί γάρ; μὴ διακενῆς κεκράξεται ὄνος ἄγριος, ἀλλʼ ἢ τὰ σῖτα ζητῶν; εἰ δὲ καὶ ῥήξει φωνὴν βοῦς ἐπὶ φάτνης ἔχων τὰ βρώματα; |
| Job 10 13 | Licet haec celes in corde tuo, tamen scio quia universorum memineris. | Although thou conceal these things in thy heart, yet I know that thou rememberest all things. | Ταῦτα ἔχων ἐν σεαυτῷ, οἶδα ὅτι πάντα δύνασαι· ἀδυνατεῖ δέ σοι οὐθέν. |
| Job 17 8 | Stupebunt justi super hoc, et innocens contra hypocritam suscitabitur. | The just shall be astonished at this, and the innocent shall be raised up against the hypocrite. | Θαῦμα ἔσχεν ἀληθινοὺς ἐπὶ τούτῳ, δίκαιος δὲ ἐπὶ παρανόμῳ ἐπανασταίη. |
| Job 21 10 | Bos eorum concepit, et non abortivit : vacca peperit, et non est privata foetu suo. | Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit. | Ἡ βοῦς αὐτῶν οὐκ ὠμοτόκησε, διεσώθη δὲ αὐτῶν ἐν γαστρὶ ἔχουσα καὶ οὐκ ἔσφαλε. |
| Job 21 17 | Quoties lucerna impiorum extinguetur, et superveniet eis inundatio, et dolores dividet furoris sui ? | How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath? | Οὐ μὴν δὲ ἀλλὰ καὶ ἀσεβῶν λύχνος σβεσθήσεται, ἐπελεύσεται δὲ αὐτοῖς ἡ καταστροφὴ, ὠδῖνες δὲ αὐτοὺς ἕξουσιν ἀπὸ ὀργῆς. |
| Job 24 8 | quos imbres montium rigant, et non habentes velamen, amplexantur lapides. | Who are wet, with the showers of the mountains, and having no covering embrace the stones. | Ἀπὸ ψεκάδων ὀρέων ὑγραίνονται· παρὰ τὸ μὴ ἔχειν ἑαυτοὺς σκέπην, πέτραν περιεβάλοντο. |
| Job 27 10 | aut poterit in Omnipotente delectari, et invocare Deum omni tempore ? | Or can he delight himself in the Almighty, and call upon God at all times? | μὴ ἔχει τινὰ παῤῥησίαν ἔναντι αὐτοῦ; ἢ ὡς ἐπικαλεσαμένου αὐτοῦ εἰσακούσεται αὐτοῦ; |
| Job 30 9 | Nunc in eorum canticum versus sum, et factus sum eis in proverbium. | Now I am turned into their song, and am become their byword. | Νυνὶ δὲ κιθάρα ἐγώ εἰμι αὐτῶν, καὶ ἐμὲ θρύλλημα ἔχουσιν. |
| Job 30 16 | Nunc autem in memetipso marcescit anima mea, et possident me dies afflictionis. | And now my soul fadeth within myself, and the days of affliction possess me. | Καὶ νῦν ἐπʼ ἐμὲ ἐκχυθήσεται ἡ ψυχή μου, ἔχουσιν δέ με ἡμέραι ὀδυνῶν. |
| Job 31 16 | Si negavi quod volebant pauperibus, et oculos viduae expectare feci ; | If I have denied to the poor what they desired, and have made the eyes of the widow wait: | Ἀδύνατοι δὲ χρείαν ἥν ποτε εἶχον οὐκ ἀπέτυχον, χήρας δὲ τὸν ὀφθαλμὸν οὐκ ἐξέτηξα· |
| Job 31 35 | Quis mihi tribuat auditorem, ut desiderium meum audiat Omnipotens, et librum scribat ipse qui judicat, | Who would grant me a hearing, that the Almighty may hear my desire: and that he himself that judgeth would write a book, | Τίς δῴη ἀκούοντά μου; χεῖρα δὲ Κυρίου εἰ μὴ ἐδεδοίκειν· συγγραφὴν δὲ ἣν εἶχον κατά τινος, |
| Proverbs 3 27 | [Noli prohibere benefacere eum qui potest : si vales, et ipse benefac. | Do not withhold him from doing good, who is able: if thou art able, do good thyself also. | Μὴ ἀπόσχῃ εὖ ποιεῖν ἐνδεῆ, ἡνίκα ἂν ἔχῃ ἡ χείρ σου βοηθεῖν. |
| Proverbs 6 7 | Quae cum non habeat ducem, nec praeceptorem, nec principem, | Which, although she hath no guide, nor master, nor captain, | Ἐκείνῳ γὰρ γεωργίου μὴ ὑπάρχοντος, μηδὲ τὸν ἀναγκάζοντα ἔχων, μηδὲ ὑπὸ δεσπότην ὢν, |
| Proverbs 7 10 | Et ecce occurrit illi mulier ornatu meretricio, praeparata ad capiendas animas : garrula et vaga, | And behold a woman meeteth him in harlot's attire, prepared to deceive souls: talkative and wandering, | ἡ δὲ γυνὴ συναντᾷ αὐτῷ, εἶδος ἔχουσα πορνικὸν, ἣ ποιεῖ νέων ἐξίπτασθαι καρδίας. |
| Proverbs 12 19 | Labium veritatis firmum erit in perpetuum ; qui autem testis est repentinus, concinnat linguam mendacii. | The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue. | Χείλη ἀληθινὰ κατορθοῖ μαρτυρίαν, μάρτυς δὲ ταχὺς γλῶσσαν ἔχει ἄδικον. |
| Proverbs 13 5 | Verbum mendax justus detestabitur ; impius autem confundit, et confundetur. | The just shall hate a lying word: but the wicked confoundeth, and shall be confounded. | Λόγον ἄδικον μισεῖ δίκαιος, ἀσεβὴς δὲ αἰσχύνεται, καὶ οὐκ ἕξει παῤῥησίαν. |
| Proverbs 13 7 | [Est quasi dives, cum nihil habeat, et est quasi pauper, cum in multis divitiis sit. | One is as it were rich, when he hath nothing and another is as it were poor, when he hath great riches. | Εἰσὶν οἱ πλουτίζοντες ἑαυτοὺς μηδὲν ἔχοντες, καὶ εἰσὶν οἱ ταπεινοῦντες ἑαυτοὺς ἐν πολλῷ πλούτῳ. |
| Proverbs 18 2 | Non recipit stultus verba prudentiae, nisi ea dixeris quae versantur in corde ejus. | A fool receiveth not the words of prudence: unless thou say those things which are in his heart. | Οὐ χρείαν ἔχει σοφίας ἐνδεὴς φρενῶν, μᾶλλον γᾶρ ἄγεται ἀφροσύνῃ. |
| Proverbs 20 9 | Quis potest dicere : Mundum est cor meum ; purus sum a peccato ? | Who can say: My heart is clean, I am pure from sin? | Τίς καυχήσεται ἁγνὴν ἔχειν τὴν καρδίαν; ἢ τίς παῤῥησιάσεται καθαρὸς εἶναι ἀπὸ ἁμαρτιῶν; |
| Proverbs 22 27 | si enim non habes unde restituas, quid causae est ut tollat operimentum de cubili tuo ? | For if thou have not wherewith to restore, what cause is there that he should take the covering from thy bed? | Ἐὰν γὰρ μὴ ἔχῃ πόθεν ἀποτίσῃς, λήψονται τὸ στρῶμα τὸ ὑπὸ τὰς πλευράς σου. |
| Proverbs 24 5 | Vir sapiens fortis est, et vir doctus robustus et validus : | A wise man is strong: and a knowing man, stout and valiant. | Κρείσσων σοφὸς ἰσχυροῦ, καὶ ἀνὴρ φρόνησιν ἔχων γεωργίου μεγάλου. |
| Proverbs 28 23 | Qui corripit hominem gratiam postea inveniet apud eum, magis quam ille qui per linguae blandimenta decipit. | He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him. | Ὁ ἐλέγχων ἀνθρώπου ὁδοὺς, χάριτας ἕξει μᾶλλον τοῦ γλωσσοχαριτοῦντος. |
| Proverbs 29 20 | Vidisti hominem velocem ad loquendum ? stultitia magis speranda est quam illius correptio. | Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment. | Ἐὰν ἴδῃς ἄνδρα ταχὺν ἐν λόγοις, γίνωσκε ὅτι ἐλπίδα ἔχει μᾶλλον ὁ ἄφρων αὐτοῦ. |
| Canticle 2 14 | columba mea, in foraminibus petrae, in caverna maceriae, ostende mihi faciem tuam, sonet vox tua in auribus meis : vox enim tua dulcis, et facies tua decora. | My dove in the clefts of the rock, in the hollow places of the wall, shew me thy face, let thy voice sound in my ears: for thy voice is sweet, and thy face comely. | Σὺ περιστερά μου, ἐν σκέπῃ τῆς πέτρας, ἐχόμενα τοῦ προτειχίσματος· δεῖξόν μοι τὴν ὄψιν σου, καὶ ἀκούτισόν με τὴν φωνήν σου, ὅτι ἡ φωνή σου ἡδεῖα, καὶ ἡ ὄψις σου ὡραῖα. |
| Canticle 8 8 | <Chorus Fratrum>Soror nostra parva, et ubera non habet ; quid faciemus sorori nostrae in die quando alloquenda est ? | Our sister is little, and hath no breasts. What shall we do to our sister in the day when she is to be spoken to? | Ἀδελφή ἡμῶν μικρὰ καὶ μαστοὺς οὐκ ἔχει· τί ποιήσωμεν τῇ ἀδελφῇ ἡμῶν, ἐν ἡμέρᾳ ᾗ ἐὰν λαληθῇ ἐν αὐτῇ; |
| Isaias 1 30 | cum fueritis velut quercus defluentibus foliis, et velut hortus absque aqua. | When you shall be as an oak with the leaves falling off, and as a garden without water. | Ἔσονται γὰρ ὡς τερέβινθος ἀποβεβληκυῖα τὰ φύλλα, καὶ ὡς παράδεισος ὕδωρ μὴ ἔχων. |
| Isaias 3 6 | Apprehendet enim vir fratrem suum, domesticum patris sui : Vestimentum tibi est, princeps esto noster, ruina autem haec sub manu tua. | For a man shall take hold of his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand. | Ὅτι ἐπιλήψεται ἄνθρωπος τοῦ ἀδελφοῦ αὐτοῦ, ἢ τοῦ οἰκείου τοῦ πατρὸς αὐτοῦ, λέγων, ἱμάτιον ἔχεις, ἀρχηγὸς γενοῦ ἡμῶν, καὶ τὸ βρῶμα τὸ ἐμὸν ὑπὸ σὲ ἔστω. |
| Isaias 3 24 | Et erit pro suavi odore foetor, et pro zona funiculus, et pro crispanti crine calvitium, et pro fascia pectorali cilicium. | And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth. | Καὶ ἔσται ἀντὶ ὀσμῆς ἡδείας, κονιορτός· καὶ ἀντὶ ζώνης, σχοινίῳ ζώσῃ· καὶ ἀντὶ τοῦ κόσμου τῆς κεφαλῆς τοῦ χρυσίου, φαλάκρωμα ἕξεις διὰ τὰ ἔργα σοῦ· καὶ ἀντὶ τοῦ χιτῶνος τοῦ μεσοπορφύρου, περιζώσῃ σάκκον. |
| Isaias 6 5 | Et dixi : [Vae mihi, quia tacui, quia vir pollutus labiis ego sum, et in medio populi polluta labia habentis ego habito, et regem Dominum exercituum vidi oculis meis.] | And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts. | Καὶ εἶπον, ὢ τάλας ἐγώ, ὅτι κατανένυγμαι, ὅτι ἄνθρωπος ὢν, καὶ ἀκάθαρτα χείλη ἔχων, ἐν μέσῳ λαοῦ ἀκάθαρτα χείλη ἔχοντος ἐγὼ οἰκῶ, καὶ τὸν βασιλέα Κύριον σαβαὼθ εἶδον τοῖς ὀφθαλμοῖς μου. |
| Isaias 6 5 | Et dixi : [Vae mihi, quia tacui, quia vir pollutus labiis ego sum, et in medio populi polluta labia habentis ego habito, et regem Dominum exercituum vidi oculis meis.] | And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts. | Καὶ εἶπον, ὢ τάλας ἐγώ, ὅτι κατανένυγμαι, ὅτι ἄνθρωπος ὢν, καὶ ἀκάθαρτα χείλη ἔχων, ἐν μέσῳ λαοῦ ἀκάθαρτα χείλη ἔχοντος ἐγὼ οἰκῶ, καὶ τὸν βασιλέα Κύριον σαβαὼθ εἶδον τοῖς ὀφθαλμοῖς μου. |
| Isaias 6 6 | Et volavit ad me unus de seraphim, et in manu ejus calculus, quem forcipe tulerat de altari, | And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar. | Καὶ ἀπεστάλη πρὸς μὲ ἓν τῶν σεραφὶμ, καὶ ἐν τῇ χειρὶ εἶχεν ἄνθρακα, ὃν τῇ λαβίδι ἔλαβεν ἀπὸ τοῦ θυσιαστηρίου, |
| Isaias 8 6 | [Pro eo quod abjecit populus iste aquas Siloe, quae vadunt cum silentio, et assumpsit magis Rasin, et filium Romeliae : | Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Rasin, and the son of Romelia: | Διὰ τὸ μὴ βούλεσθαι τὸν λαὸν τοῦτον τὸ ὕδωρ τοῦ Σιλωὰμ τὸ πορευόμενον ἡσυχῆ, ἀλλὰ βούλεσθαι ἔχειν τὸν Ῥασσὶν καὶ τὸν υἱὸν Ῥομελίου βασιλέα ἐφʼ ὑμῶν, |
| Isaias 13 8 | et conteretur. Torsiones et dolores tenebunt ; quasi parturiens dolebunt : unusquisque ad proximum suum stupebit, facies combustae vultus eorum. | And shall be broken. Gripings and pains, shall take hold of them, they shall be in pain as a woman in labour. Every one shall be amazed at his neighbour, their countenances shall be as faces burnt. | Ταραχθήσονται οἱ πρέσβεις, καὶ ὠδῖνες αὐτοὺς ἕξουσιν, ὡς γυναικὸς τικτούσης· καὶ συμφοράσουσιν ἕτερος πρὸς τὸν ἕτερον, καὶ ἐκστήσονται, καὶ τὸ πρόσωπον αὐτῶν ὡς φλὸξ μεταβαλοῦσιν. |
| Isaias 13 16 | infantes eorum allidentur in oculis eorum, diripientur domus eorum, et uxores eorum violabuntur. | Their inhabitants shall be dashed in pieces before their eyes: their houses shall be pillaged, and their wives shall be ravished. | Καὶ τὰ τέκνα αὐτῶν ῥάξουσιν ἐνώπιον αὐτῶν, καὶ τὰς οἰκίας αὐτῶν προνομεύσουσιν, καὶ τὰς γυναῖκας αὐτῶν ἕξουσιν. |
| Isaias 27 11 | In siccitate messes illius conterentur. Mulieres venientes, et docentes eam ; non est enim populus sapiens : propterea non miserebitur ejus qui fecit eum, et qui formavit eum non parcet ei. | Its harvest shall be destroyed with drought, women shall come and teach it: for it is not a wise people, therefore he that made it, shall not have mercy on it: and he that formed it, shall not spare it. | Καὶ μετὰ χρόνον οὐκ ἔσται ἐν αὐτῇ πᾶν χλωρὸν διὰ τὸ ξηρανθῆναι· γυναῖκες ἐρχόμεναι ἀπὸ θέας δεῦτε· οὐ γὰρ λαός ἐστιν ἔχων σύνεσιν, διατοῦτο οὐ μὴ οἰκτειρήσῃ ὁ ποιήσας αὐτοὺς, οὐδὲ ὁ πλάσας αὐτοὺς οὐ μὴ ἐλεήσῃ. |
| Isaias 28 2 | Ecce validus et fortis Dominus sicut impetus grandinis ; turbo confringens, sicut impetus aquarum multarum inundantium et emissarum super terram spatiosam. | Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land. | Ἰδοὺ ἰσχυρὸν καὶ σκληρὸν ὁ θυμὸς Κυρίου, ὡς χάλαζα καταφερομένη οὐκ ἔχουσα σκέπην, βίᾳ καταφερομένη· ὡς ὕδατος πολὺ πλῆθος σῦρον χώραν, τῇ γῇ ποιήσει ἀνάπαυμα· ταῖς χερσὶ, |
| Isaias 37 3 | et dixerunt ad eum : Haec dicit Ezechias : Dies tribulationis, et correptionis, et blasphemiae, dies haec ; quia venerunt filii usque ad partum, et virtus non est pariendi. | And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth. | Καὶ εἶπαν αὐτῷ, τάδε λέγει Ἐζεκίας, ἡμέρα, θλίψεως καὶ ὀνειδισμοῦ καὶ ἐλεγμοῦ καὶ ὀργῆς ἡ σήμερον ἡμέρα, ὅτι ἥκει ἡ ὠδὶν τῇ τικτούσῃ, ἰσχὺν δὲ οὐκ ἔχει τοῦ τεκεῖν. |
| Isaias 43 8 | Educ foras populum caecum, et oculos habentem ; surdum, et aures ei sunt. | Bring forth the people that are blind, and have eyes: that are deaf, and have ears. | καὶ ἐξήγαγον λαὸν τυφλὸν, καὶ ὀφθαλμοί εἰσιν ὡσαύτως τυφλοὶ, καὶ κωφοὶ τὰ ὦτα ἔχοντες. |
| Isaias 45 9 | [Vae qui contradicit fictori suo, testa de samiis terrae ! Numquid dicet lutum figulo suo : Quid facis, et opus tuum absque manibus est ? | Woe to him that gainsayeth his maker, a sherd of the earthen pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands? | Ποῖον βέλτιον κατεσκεύασα ὡς πηλὸν κεραμέως; μὴ ὁ ἀροτριῶν ἀροτριάσει τὴν γῆν ὅλην τὴν ἡμέραν; μὴ ἐρεῖ ὁ πηλὸς τῷ κεραμεῖ, τί ποιεῖς ὅτι οὐκ ἐργάζῃ, οὐδὲ ἔχεις χεῖρας; μὴ ἀποκριθήσεται τὸ πλάσμα πρὸς τὸν πλάσαντα αὐτό; |
| Isaias 47 14 | Ecce facti sunt quasi stipula, ignis combussit eos ; non liberabunt animam suam de manu flammae ; non sunt prunae quibus calefiant, nec focus ut sedeant ad eum. | Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat. | Ἰδοὺ πάντες ὡς φρύγανα ἐπὶ πυρὶ κατακαυθήσονται, καὶ οὐ μὴ ἐξέλωνται τὴν ψυχὴν αὐτῶν ἐκ φλογός· ὅτι ἔχεις ἄνθρακας πυρός· κάθισαι ἐπʼ αὐτοὺς, |
| Isaias 53 2 | Et ascendet sicut virgultum coram eo, et sicut radix de terra sitienti. Non est species ei, neque decor, et vidimus eum, et non erat aspectus, et desideravimus eum : | And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him: | Ἀνηγγείλαμεν ὡς παιδίον ἐναντίον αὐτοῦ, ὡς ῥίζα ἐν γῇ διψώσῃ· οὐκ ἔστιν εἶδος αὐτῷ, οὐδὲ δόξα· καὶ εἴδομεν αὐτὸν, καὶ οὐκ εἶχεν εἶδος οὐδὲ κάλλος· |
| Isaias 54 1 | [Lauda, sterilis, quae non paris ; decanta laudem, et hinni, quae non pariebas : quoniam multi filii desertae magis quam ejus quae habet virum, dicit Dominus. | Give praise, O thou barren, that bearest not: sing forth praise, and make a joyful noise, thou that didst not travail with child: for many are the children of the desolate, more than of her that hath a husband, saith the Lord. | Εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου, μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα· εἶπε γὰρ Κύριος, |
| Isaias 55 1 | [Omnes sitientes, venite ad aquas, et qui non habetis argentum, properate, emite, et comedite : venite, emite absque argento et absque ulla commutatione vinum et lac. | All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price. | Οἱ διψῶντες πορεύεσθε ἐφʼ ὕδωρ, καὶ ὅσοι μὴ ἔχετε ἀργύριον, βαδίσαντες ἀγοράσατε, καὶ φάγετε ἄνευ ἀργυρίου καὶ τιμῆς οἶνον καὶ στέαρ. |
| Isaias 57 8 | Et post ostium, et retro postem, posuisti memoriale tuum. Quia juxta me discooperuisti, et suscepisti adulterum, dilatasti cubile tuum, et pepigisti cum eis foedus ; dilexisti stratum eorum manu aperta. | And behind the door, and behind the post thou hast set up thy remembrance: for thou hast discovered thyself near me, and hast received an adulterer: thou hast enlarged thy bed, and made a covenant with them: thou hast loved their bed with open hand. | καὶ ὀπίσω τῶν σταθμῶν τῆς θύρας σου ἔθηκας μνημόσυνά σου· ᾤου, ὅτι ἐὰν ἀπʼ ἐμοῦ ἀποστῇς, πλεῖόν τι ἕξεις; ἠγάπησας τοὺς κοιμωμένους μετὰ σοῦ, |
| Isaias 62 11 | Ecce Dominus auditum fecit in extremis terrae : Dicite filiae Sion : Ecce Salvator tuus venit ; ecce merces ejus cum eo, et opus ejus coram illo. | Behold the Lord hath made it to be heard in the ends of the earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his reward is with him, and his work before him. | Ἰδοὺ γὰρ Κύριος ἐποίησεν ἀκουστὸν ἕως ἐσχάτου τῆς γῆς· εἴπατε τῇ θυγατρὶ Σιὼν, ἰδοὺ ὁ σωτήρ σοι παραγέγονεν ἔχων τὸν ἑαυτοῦ μισθὸν, καὶ τὸ ἔργον αὐτοῦ πρὸ προσώπου αὐτοῦ. |
| Matthew 1 18 | Christi autem generatio sic erat : cum esset desponsata mater ejus Maria Joseph, antequam convenirent inventa est in utero habens de Spiritu Sancto. | Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. | ¶Τοῦ δὲ Ἰησοῦ χριστοῦ ἡ γέννησις οὕτως ἦν· μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ, πρὶν ἢ συνελθεῖν αὐτούς, εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ πνεύματος ἁγίου." |
| Matthew 1 18 | Christi autem generatio sic erat : cum esset desponsata mater ejus Maria Joseph, antequam convenirent inventa est in utero habens de Spiritu Sancto. | Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. | ¶Τοῦ δὲ Ἰησοῦ χριστοῦ ἡ γέννησις οὕτως ἦν· μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ, πρὶν ἢ συνελθεῖν αὐτούς, εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ πνεύματος ἁγίου." |
| Matthew 1 23 | Ecce virgo in utero habebit, et pariet filium : et vocabunt nomen ejus Emmanuel, quod est interpretatum Nobiscum Deus. | Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. | Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθ’ ἡμῶν ὁ θεός." |
| Matthew 1 23 | Ecce virgo in utero habebit, et pariet filium : et vocabunt nomen ejus Emmanuel, quod est interpretatum Nobiscum Deus. | Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. | Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθ’ ἡμῶν ὁ θεός." |
| Matthew 3 4 | Ipse autem Joannes habebat vestimentum de pilis camelorum, et zonam pelliceam circa lumbos suos : esca autem ejus erat locustae, et mel silvestre. | And the same John had his garment of camel's hair, and a leathern girdle about his loins: and his meat was locusts and wild honey. | Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον." |
| Matthew 3 4 | Ipse autem Joannes habebat vestimentum de pilis camelorum, et zonam pelliceam circa lumbos suos : esca autem ejus erat locustae, et mel silvestre. | And the same John had his garment of camel's hair, and a leathern girdle about his loins: and his meat was locusts and wild honey. | Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον." |
| Matthew 3 9 | Et ne velitis dicere intra vos : Patrem habemus Abraham. Dico enim vobis quoniam potens est Deus de lapidibus istis suscitare filios Abrahae. | And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham. | καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ." |
| Matthew 3 9 | Et ne velitis dicere intra vos : Patrem habemus Abraham. Dico enim vobis quoniam potens est Deus de lapidibus istis suscitare filios Abrahae. | And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham. | καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ." |
| Matthew 3 14 | Joannes autem prohibebat eum, dicens : Ego a te debeo baptizari, et tu venis ad me ? | But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? | Ὁ δὲ Ἰωάννης διεκώλυεν αὐτόν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;" |
| Matthew 3 14 | Joannes autem prohibebat eum, dicens : Ego a te debeo baptizari, et tu venis ad me ? | But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? | Ὁ δὲ Ἰωάννης διεκώλυεν αὐτόν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;" |
| Matthew 4 24 | Et abiit opinio ejus in totam Syriam, et obtulerunt ei omnes male habentes, variis languoribus, et tormentis comprehensos, et qui daemonia habebant, et lunaticos, et paralyticos, et curavit eos : | And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had the palsy, and he cured them: | Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν· καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας, ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς." |
| Matthew 4 24 | Et abiit opinio ejus in totam Syriam, et obtulerunt ei omnes male habentes, variis languoribus, et tormentis comprehensos, et qui daemonia habebant, et lunaticos, et paralyticos, et curavit eos : | And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had the palsy, and he cured them: | Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν· καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας, ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς." |
| Matthew 5 23 | Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te : | If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee; | Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, καὶ ἐκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ," |
| Matthew 5 23 | Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te : | If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee; | Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, καὶ ἐκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ," |
| Matthew 5 46 | Si enim diligitis eos qui vos diligunt, quam mercedem habebitis ? nonne et publicani hoc faciunt ? | For if you love them that love you, what reward shall you have? do not even the publicans this? | Ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; Οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;" |
| Matthew 5 46 | Si enim diligitis eos qui vos diligunt, quam mercedem habebitis ? nonne et publicani hoc faciunt ? | For if you love them that love you, what reward shall you have? do not even the publicans this? | Ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; Οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;" |
| Matthew 6 1 | Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis : alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est. | Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. | Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς." |
| Matthew 6 1 | Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis : alioquin mercedem non habebitis apud Patrem vestrum qui in caelis est. | Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. | Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς." |
| Matthew 6 8 | Nolite ergo assimilari eis : scit enim Pater vester, quid opus sit vobis, antequam petatis eum. | Be not you therefore like to them for your Father knoweth what is needful for you, before you ask him. | Μὴ οὖν ὁμοιωθῆτε αὐτοῖς· οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε, πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν." |
| Matthew 6 8 | Nolite ergo assimilari eis : scit enim Pater vester, quid opus sit vobis, antequam petatis eum. | Be not you therefore like to them for your Father knoweth what is needful for you, before you ask him. | Μὴ οὖν ὁμοιωθῆτε αὐτοῖς· οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε, πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν." |
| Matthew 7 29 | Erat enim docens eos sicut potestatem habens, et non sicut scribae eorum, et pharisaei. | For he was teaching them as one having power, and not as the scribes and Pharisees. | ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς." |
| Matthew 7 29 | Erat enim docens eos sicut potestatem habens, et non sicut scribae eorum, et pharisaei. | For he was teaching them as one having power, and not as the scribes and Pharisees. | ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς." |
| Matthew 8 9 | Nam et ego homo sum sub potestate constitutus, habens sub me milites, et dico huic : Vade, et vadit : et alii : Veni, et venit : et servo meo : Fac hoc, et facit. | For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another Come, and he cometh, and to my servant, Do this, and he doeth it. | Καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ’ ἐμαυτὸν στρατιώτας· καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται· καὶ ἄλλῳ, Ἔρχου, καὶ ἔρχεται· καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ." |
| Matthew 8 9 | Nam et ego homo sum sub potestate constitutus, habens sub me milites, et dico huic : Vade, et vadit : et alii : Veni, et venit : et servo meo : Fac hoc, et facit. | For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another Come, and he cometh, and to my servant, Do this, and he doeth it. | Καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν, ἔχων ὑπ’ ἐμαυτὸν στρατιώτας· καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται· καὶ ἄλλῳ, Ἔρχου, καὶ ἔρχεται· καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ." |
| Matthew 8 16 | Vespere autem facto, obtulerunt ei multos daemonia habentes : et ejiciebat spiritus verbo, et omnes male habentes curavit : | And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed: | Ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν·" |
| Matthew 8 16 | Vespere autem facto, obtulerunt ei multos daemonia habentes : et ejiciebat spiritus verbo, et omnes male habentes curavit : | And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed: | Ὀψίας δὲ γενομένης προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς· καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν·" |
| Matthew 8 20 | Et dicit ei Jesus : Vulpes foveas habent, et volucres caeli nidos ; Filius autem hominis non habet ubi caput reclinet. | And Jesus saith to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head. | Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ." |
| Matthew 8 20 | Et dicit ei Jesus : Vulpes foveas habent, et volucres caeli nidos ; Filius autem hominis non habet ubi caput reclinet. | And Jesus saith to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head. | Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ." |
| Matthew 8 20 | Et dicit ei Jesus : Vulpes foveas habent, et volucres caeli nidos ; Filius autem hominis non habet ubi caput reclinet. | And Jesus saith to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head. | Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ." |
| Matthew 8 20 | Et dicit ei Jesus : Vulpes foveas habent, et volucres caeli nidos ; Filius autem hominis non habet ubi caput reclinet. | And Jesus saith to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head. | Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ." |
| Matthew 9 6 | Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam. | But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house. | Ἵνα δὲ εἰδῆτε, ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- τότε λέγει τῷ παραλυτικῷ- Ἐγερθεὶς ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου." |
| Matthew 9 6 | Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam. | But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house. | Ἵνα δὲ εἰδῆτε, ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- τότε λέγει τῷ παραλυτικῷ- Ἐγερθεὶς ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου." |
| Matthew 9 12 | At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus. | But Jesus hearing it, said: They that are in health need not a physician, but they that are ill. | Ὁ δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες." |
| Matthew 9 12 | At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus. | But Jesus hearing it, said: They that are in health need not a physician, but they that are ill. | Ὁ δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες." |
| Matthew 9 12 | At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus. | But Jesus hearing it, said: They that are in health need not a physician, but they that are ill. | Ὁ δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες." |
| Matthew 9 12 | At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus. | But Jesus hearing it, said: They that are in health need not a physician, but they that are ill. | Ὁ δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες." |
| Matthew 9 36 | Videns autem turbas, misertus est eis : quia erant vexati, et jacentes sicut oves non habentes pastorem. | And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd. | Ἰδὼν δὲ τοὺς ὄχλους, ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα." |
| Matthew 9 36 | Videns autem turbas, misertus est eis : quia erant vexati, et jacentes sicut oves non habentes pastorem. | And seeing the multitudes, he had compassion on them: because they were distressed, and lying like sheep that have no shepherd. | Ἰδὼν δὲ τοὺς ὄχλους, ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐσκυλμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα." |
| Matthew 11 15 | Qui habet aures audiendi, audiat. | He that hath ears to hear, let him hear. | Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. |
| Matthew 11 15 | Qui habet aures audiendi, audiat. | He that hath ears to hear, let him hear. | Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. |
| Matthew 11 18 | Venit enim Joannes neque manducans, neque bibens, et dicunt : Daemonium habet. | For John came neither eating nor drinking; and they say: He hath a devil. | Ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει." |
| Matthew 11 18 | Venit enim Joannes neque manducans, neque bibens, et dicunt : Daemonium habet. | For John came neither eating nor drinking; and they say: He hath a devil. | Ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει." |
| Matthew 12 10 | Et ecce homo manum habens aridam, et interrogabant eum, dicentes : Si licet sabbatis curare ? ut accusarent eum. | And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him. | Καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ." |
| Matthew 12 10 | Et ecce homo manum habens aridam, et interrogabant eum, dicentes : Si licet sabbatis curare ? ut accusarent eum. | And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him. | Καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν· καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ." |
| Matthew 12 11 | Ipse autem dixit illis : Quis erit ex vobis homo, qui habeat ovem unam, et si ceciderit haec sabbatis in foveam, nonne tenebit et levabit eam ? | But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up? | Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ;" |
| Matthew 12 11 | Ipse autem dixit illis : Quis erit ex vobis homo, qui habeat ovem unam, et si ceciderit haec sabbatis in foveam, nonne tenebit et levabit eam ? | But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up? | Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ;" |
| Matthew 13 5 | Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terrae : | And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth. | Ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς·" |
| Matthew 13 5 | Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terrae : | And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth. | Ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς·" |
| Matthew 13 5 | Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terrae : | And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth. | Ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς·" |
| Matthew 13 5 | Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terrae : | And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth. | Ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς·" |
| Matthew 13 6 | sole autem orto aestuaverunt ; et quia non habebant radicem, aruerunt. | And when the sun was up they were scorched: and because they had not root, they withered away. | ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη." |
| Matthew 13 6 | sole autem orto aestuaverunt ; et quia non habebant radicem, aruerunt. | And when the sun was up they were scorched: and because they had not root, they withered away. | ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη." |
| Matthew 13 9 | Qui habet aures audiendi, audiat. | He that hath ears to hear, let him hear. | Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. |
| Matthew 13 9 | Qui habet aures audiendi, audiat. | He that hath ears to hear, let him hear. | Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. |
| Matthew 13 12 | Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. | For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. | Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 13 12 | Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. | For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. | Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 13 12 | Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. | For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. | Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 13 12 | Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. | For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. | Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 13 12 | Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. | For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. | Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 13 12 | Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. | For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. | Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 13 21 | non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur. | Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. | οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται." |
| Matthew 13 21 | non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur. | Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized. | οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται." |
| Matthew 13 27 | Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ? | And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle? | Προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ, Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; Πόθεν οὖν ἔχει ζιζάνια;" |
| Matthew 13 27 | Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ? | And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle? | Προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ, Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; Πόθεν οὖν ἔχει ζιζάνια;" |
| Matthew 13 43 | Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat. | Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. | Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. |
| Matthew 13 43 | Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat. | Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. | Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. |
| Matthew 13 44 | Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum. | The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field. | ¶Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν· καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει, καὶ πάντα ὅσα ἔχει πωλεῖ, καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον." |
| Matthew 13 44 | Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum. | The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field. | ¶Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν· καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει, καὶ πάντα ὅσα ἔχει πωλεῖ, καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον." |
| Matthew 13 46 | Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam. | Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it. | ὃς εὑρὼν ἕνα πολύτιμον μαργαρίτην, ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν, καὶ ἠγόρασεν αὐτόν." |
| Matthew 13 46 | Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam. | Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it. | ὃς εὑρὼν ἕνα πολύτιμον μαργαρίτην, ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν, καὶ ἠγόρασεν αὐτόν." |
| Matthew 14 4 | Dicebat enim illi Joannes : Non licet tibi habere eam. | For John said to him: It is not lawful for thee to have her. | Ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, Οὐκ ἔξεστίν σοι ἔχειν αὐτήν." |
| Matthew 14 4 | Dicebat enim illi Joannes : Non licet tibi habere eam. | For John said to him: It is not lawful for thee to have her. | Ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, Οὐκ ἔξεστίν σοι ἔχειν αὐτήν." |
| Matthew 14 5 | Et volens illum occidere, timuit populum : quia sicut prophetam eum habebant. | And having a mind to put him to death, he feared the people: because they esteemed him as a prophet. | Καὶ θέλων αὐτὸν ἀποκτεῖναι, ἐφοβήθη τὸν ὄχλον, ὅτι ὡς προφήτην αὐτὸν εἶχον." |
| Matthew 14 5 | Et volens illum occidere, timuit populum : quia sicut prophetam eum habebant. | And having a mind to put him to death, he feared the people: because they esteemed him as a prophet. | Καὶ θέλων αὐτὸν ἀποκτεῖναι, ἐφοβήθη τὸν ὄχλον, ὅτι ὡς προφήτην αὐτὸν εἶχον." |
| Matthew 14 16 | Jesus autem dixit eis : Non habent necesse ire : date illis vos manducare. | But Jesus said to them, They have no need to go: give you them to eat. | Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν." |
| Matthew 14 16 | Jesus autem dixit eis : Non habent necesse ire : date illis vos manducare. | But Jesus said to them, They have no need to go: give you them to eat. | Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν." |
| Matthew 14 17 | Responderunt ei : Non habemus hic nisi quinque panes et duos pisces. | They answered him: We have not here, but five loaves, and two fishes. | Οἱ δὲ λέγουσιν αὐτῷ, Οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας." |
| Matthew 14 17 | Responderunt ei : Non habemus hic nisi quinque panes et duos pisces. | They answered him: We have not here, but five loaves, and two fishes. | Οἱ δὲ λέγουσιν αὐτῷ, Οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας." |
| Matthew 14 35 | Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes : | And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased. | Καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας·" |
| Matthew 14 35 | Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes : | And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased. | Καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας·" |
| Matthew 15 30 | Et accesserunt ad eum turbae multae, habentes secum mutos, caecos, claudos, debiles, et alios multos : et projecerunt eos ad pedes ejus, et curavit eos, | And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them: | Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοί, ἔχοντες μεθ’ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐθεράπευσεν αὐτούς·" |
| Matthew 15 30 | Et accesserunt ad eum turbae multae, habentes secum mutos, caecos, claudos, debiles, et alios multos : et projecerunt eos ad pedes ejus, et curavit eos, | And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them: | Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοί, ἔχοντες μεθ’ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐθεράπευσεν αὐτούς·" |
| Matthew 15 32 | Jesus autem, convocatis discipulis suis, dixit : Misereor turbae, quia triduo jam perseverant mecum, et non habent quod manducent : et dimittere eos jejunos nolo, ne deficiant in via. | And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way. | ¶Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ." |
| Matthew 15 32 | Jesus autem, convocatis discipulis suis, dixit : Misereor turbae, quia triduo jam perseverant mecum, et non habent quod manducent : et dimittere eos jejunos nolo, ne deficiant in via. | And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way. | ¶Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ." |
| Matthew 15 34 | Et ait illis Jesus : Quot habetis panes ? At illi dixerunt : Septem, et paucos pisciculos. | And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes. | Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πόσους ἄρτους ἔχετε; Οἱ δὲ εἶπον, Ἑπτά, καὶ ὀλίγα ἰχθύδια." |
| Matthew 15 34 | Et ait illis Jesus : Quot habetis panes ? At illi dixerunt : Septem, et paucos pisciculos. | And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes. | Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πόσους ἄρτους ἔχετε; Οἱ δὲ εἶπον, Ἑπτά, καὶ ὀλίγα ἰχθύδια." |
| Matthew 17 20 | Hoc autem genus non ejicitur nisi per orationem et jejunium. | But this kind is not cast out but by prayer and fasting. | Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Διὰ τὴν ἀπιστίαν ὑμῶν. Ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, Μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν." |
| Matthew 17 20 | Hoc autem genus non ejicitur nisi per orationem et jejunium. | But this kind is not cast out but by prayer and fasting. | Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Διὰ τὴν ἀπιστίαν ὑμῶν. Ἀμὴν γὰρ λέγω ὑμῖν, ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, Μετάβηθι ἐντεῦθεν ἐκεῖ, καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν." |
| Matthew 18 8 | Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum. | And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. | Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον." |
| Matthew 18 8 | Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum. | And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. | Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον." |
| Matthew 18 9 | Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. | And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. | Καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός." |
| Matthew 18 9 | Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. | And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. | Καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός." |
| Matthew 18 25 | Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quae habebat, et reddi. | And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made. | Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι." |
| Matthew 18 25 | Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quae habebat, et reddi. | And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made. | Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι." |
| Matthew 18 25 | Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quae habebat, et reddi. | And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made. | Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι." |
| Matthew 18 25 | Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quae habebat, et reddi. | And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made. | Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι." |
| Matthew 19 16 | Et ecce unus accedens, ait illi : Magister bone, quid boni faciam ut habeam vitam aeternam ? | And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? | Καὶ ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;" |
| Matthew 19 16 | Et ecce unus accedens, ait illi : Magister bone, quid boni faciam ut habeam vitam aeternam ? | And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? | Καὶ ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;" |
| Matthew 19 21 | Ait illi Jesus : Si vis perfectus esse, vade, vende quae habes, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me. | Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. | Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε, πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι." |
| Matthew 19 21 | Ait illi Jesus : Si vis perfectus esse, vade, vende quae habes, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me. | Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me. | Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε, πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι." |
| Matthew 19 22 | Cum audisset autem adolescens verbum, abiit tristis : erat enim habens multas possessiones. | And when the young man had heard this word, he went away sad: for he had great possessions. | Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά. |
| Matthew 19 22 | Cum audisset autem adolescens verbum, abiit tristis : erat enim habens multas possessiones. | And when the young man had heard this word, he went away sad: for he had great possessions. | Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά. |
| Matthew 21 3 | et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet : et confestim dimittet eos. | And if any man shall say anything to you, say ye that the Lord hath need of them. And forthwith he will let them go. | Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς." |
| Matthew 21 3 | et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet : et confestim dimittet eos. | And if any man shall say anything to you, say ye that the Lord hath need of them. And forthwith he will let them go. | Καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς." |
| Matthew 21 21 | Respondens autem Jesus, ait eis : Amen dico vobis, si habueritis fidem, et non haesitaveritis, non solum de ficulnea facietis, sed et si monti huic dixeritis : Tolle, et jacta te in mare, fiet. | And Jesus answering, said to them: Amen, I say to you, if you shall have faith and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done. | Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν, καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται." |
| Matthew 21 21 | Respondens autem Jesus, ait eis : Amen dico vobis, si habueritis fidem, et non haesitaveritis, non solum de ficulnea facietis, sed et si monti huic dixeritis : Tolle, et jacta te in mare, fiet. | And Jesus answering, said to them: Amen, I say to you, if you shall have faith and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done. | Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν, καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται." |
| Matthew 21 26 | Si dixerimus, e caelo, dicet nobis : Quare ergo non credidistis illi ? Si autem dixerimus, ex hominibus, timemus turbam : omnes enim habebant Joannem sicut prophetam. | If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet. | Ἐὰν δὲ εἴπωμεν, Ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσιν τὸν Ἰωάννην ὡς προφήτην." |
| Matthew 21 26 | Si dixerimus, e caelo, dicet nobis : Quare ergo non credidistis illi ? Si autem dixerimus, ex hominibus, timemus turbam : omnes enim habebant Joannem sicut prophetam. | If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet. | Ἐὰν δὲ εἴπωμεν, Ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσιν τὸν Ἰωάννην ὡς προφήτην." |
| Matthew 21 28 | Quid autem vobis videtur ? Homo quidam habebat duos filios, et accedens ad primum, dixit : Fili, vade hodie, operare in vinea mea. | But what think you? A certain man had two sons: and coming to the first, he said: Son, go work to day in my vineyard. | Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχεν τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπεν, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου." |
| Matthew 21 28 | Quid autem vobis videtur ? Homo quidam habebat duos filios, et accedens ad primum, dixit : Fili, vade hodie, operare in vinea mea. | But what think you? A certain man had two sons: and coming to the first, he said: Son, go work to day in my vineyard. | Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχεν τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπεν, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου." |
| Matthew 21 46 | Et quaerentes eum tenere, timuerunt turbas : quoniam sicut prophetam eum habebant. | And seeking to lay hands on him, they feared the multitudes, because they held him as a prophet. | Καὶ ζητοῦντες αὐτὸν κρατῆσαι, ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον." |
| Matthew 21 46 | Et quaerentes eum tenere, timuerunt turbas : quoniam sicut prophetam eum habebant. | And seeking to lay hands on him, they feared the multitudes, because they held him as a prophet. | Καὶ ζητοῦντες αὐτὸν κρατῆσαι, ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον." |
| Matthew 22 12 | Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem ? At ille obmutuit. | And he saith to him: Friend, how camest thou in hither not having on a wedding garment? But he was silent. | καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη." |
| Matthew 22 12 | Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem ? At ille obmutuit. | And he saith to him: Friend, how camest thou in hither not having on a wedding garment? But he was silent. | καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη." |
| Matthew 22 24 | dicentes : Magister, Moyses dixit : Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo. | Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife and raise up issue to his brother. | λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ." |
| Matthew 22 24 | dicentes : Magister, Moyses dixit : Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo. | Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife and raise up issue to his brother. | λέγοντες, Διδάσκαλε, Μωσῆς εἶπεν, Ἐάν τις ἀποθάνῃ μὴ ἔχων τέκνα, ἐπιγαμβρεύσει ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα αὐτοῦ, καὶ ἀναστήσει σπέρμα τῷ ἀδελφῷ αὐτοῦ." |
| Matthew 22 25 | Erant autem apud nos septem fratres : et primus, uxore ducta, defunctus est : et non habens semen, reliquit uxorem suam fratri suo. | Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother. | Ἦσαν δὲ παρ’ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γαμήσας ἐτελεύτησεν· καὶ μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ." |
| Matthew 22 25 | Erant autem apud nos septem fratres : et primus, uxore ducta, defunctus est : et non habens semen, reliquit uxorem suam fratri suo. | Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother. | Ἦσαν δὲ παρ’ ἡμῖν ἑπτὰ ἀδελφοί· καὶ ὁ πρῶτος γαμήσας ἐτελεύτησεν· καὶ μὴ ἔχων σπέρμα, ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ." |
| Matthew 22 28 | In resurrectione ergo cujus erit de septem uxor ? omnes enim habuerunt eam. | At the resurrection therefore, whose wife of the seven shall she be? For they all had her. | Ἐν τῇ οὖν ἀναστάσει, τίνος τῶν ἑπτὰ ἔσται γυνή; Πάντες γὰρ ἔσχον αὐτήν." |
| Matthew 22 28 | In resurrectione ergo cujus erit de septem uxor ? omnes enim habuerunt eam. | At the resurrection therefore, whose wife of the seven shall she be? For they all had her. | Ἐν τῇ οὖν ἀναστάσει, τίνος τῶν ἑπτὰ ἔσται γυνή; Πάντες γὰρ ἔσχον αὐτήν." |
| Matthew 24 19 | Vae autem praegnantibus et nutrientibus in illis diebus ! | And woe to them that are with child and that give suck in those days. | Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. |
| Matthew 24 19 | Vae autem praegnantibus et nutrientibus in illis diebus ! | And woe to them that are with child and that give suck in those days. | Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. |
| Matthew 25 25 | et timens abii, et abscondi talentum tuum in terra : ecce habes quod tuum est. | And being afraid, I went and hid thy talent in the earth. Behold here thou hast that which is thine. | καὶ φοβηθείς, ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ· ἴδε, ἔχεις τὸ σόν." |
| Matthew 25 25 | et timens abii, et abscondi talentum tuum in terra : ecce habes quod tuum est. | And being afraid, I went and hid thy talent in the earth. Behold here thou hast that which is thine. | καὶ φοβηθείς, ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ· ἴδε, ἔχεις τὸ σόν." |
| Matthew 25 28 | Tollite itaque ab eo talentum, et date ei qui habet decem talenta : | Take ye away therefore the talent from him and give it him that hath ten talents. | Ἄρατε οὖν ἀπ’ αὐτοῦ τὸ τάλαντον, καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα." |
| Matthew 25 28 | Tollite itaque ab eo talentum, et date ei qui habet decem talenta : | Take ye away therefore the talent from him and give it him that hath ten talents. | Ἄρατε οὖν ἀπ’ αὐτοῦ τὸ τάλαντον, καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα." |
| Matthew 25 29 | omni enim habenti dabitur, et abundabit : ei autem qui non habet, et quod videtur habere, auferetur ab eo. | For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. | Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 25 29 | omni enim habenti dabitur, et abundabit : ei autem qui non habet, et quod videtur habere, auferetur ab eo. | For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. | Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 25 29 | omni enim habenti dabitur, et abundabit : ei autem qui non habet, et quod videtur habere, auferetur ab eo. | For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. | Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 25 29 | omni enim habenti dabitur, et abundabit : ei autem qui non habet, et quod videtur habere, auferetur ab eo. | For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. | Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 25 29 | omni enim habenti dabitur, et abundabit : ei autem qui non habet, et quod videtur habere, auferetur ab eo. | For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. | Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 25 29 | omni enim habenti dabitur, et abundabit : ei autem qui non habet, et quod videtur habere, auferetur ab eo. | For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. | Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Matthew 26 7 | accessit ad eum mulier habens alabastrum unguenti pretiosi, et effudit super caput ipsius recumbentis. | There came to him a woman having an alabaster box of precious ointment and poured it on his head as he was at table. | προσῆλθεν αὐτῷ γυνὴ ἀλάβαστρον μύρου ἔχουσα βαρυτίμου, καὶ κατέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ ἀνακειμένου." |
| Matthew 26 7 | accessit ad eum mulier habens alabastrum unguenti pretiosi, et effudit super caput ipsius recumbentis. | There came to him a woman having an alabaster box of precious ointment and poured it on his head as he was at table. | προσῆλθεν αὐτῷ γυνὴ ἀλάβαστρον μύρου ἔχουσα βαρυτίμου, καὶ κατέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ ἀνακειμένου." |
| Matthew 26 11 | Nam semper pauperes habetis vobiscum : me autem non semper habetis. | For the poor you have always with you: but me you have not always. | Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε." |
| Matthew 26 11 | Nam semper pauperes habetis vobiscum : me autem non semper habetis. | For the poor you have always with you: but me you have not always. | Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε." |
| Matthew 26 11 | Nam semper pauperes habetis vobiscum : me autem non semper habetis. | For the poor you have always with you: but me you have not always. | Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε." |
| Matthew 26 11 | Nam semper pauperes habetis vobiscum : me autem non semper habetis. | For the poor you have always with you: but me you have not always. | Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε." |
| Matthew 26 65 | Tunc princeps sacerdotum scidit vestimenta sua, dicens : Blasphemavit : quid adhuc egemus testibus ? ecce nunc audistis blasphemiam : | Then the high priest rent his garments, saying: He hath blasphemed: What further need have we of witnesses? Behold, now you have heard the blasphemy. | Τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ, λέγων ὅτι Ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; Ἴδε, νῦν ἠκούσατε τὴν βλασφημίαν αὐτοῦ." |
| Matthew 26 65 | Tunc princeps sacerdotum scidit vestimenta sua, dicens : Blasphemavit : quid adhuc egemus testibus ? ecce nunc audistis blasphemiam : | Then the high priest rent his garments, saying: He hath blasphemed: What further need have we of witnesses? Behold, now you have heard the blasphemy. | Τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ, λέγων ὅτι Ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; Ἴδε, νῦν ἠκούσατε τὴν βλασφημίαν αὐτοῦ." |
| Matthew 27 16 | habebat autem tunc vinctum insignem, qui dicebatur Barabbas. | And he had then a notorious prisoner that was called Barabbas. | Εἶχον δὲ τότε δέσμιον ἐπίσημον, λεγόμενον Βαραββᾶν." |
| Matthew 27 16 | habebat autem tunc vinctum insignem, qui dicebatur Barabbas. | And he had then a notorious prisoner that was called Barabbas. | Εἶχον δὲ τότε δέσμιον ἐπίσημον, λεγόμενον Βαραββᾶν." |
| Matthew 27 65 | Ait illis Pilatus : Habetis custodiam, ite, custodite sicut scitis. | Pilate saith to them: You have a guard. Go, guard it as you know. | Ἔφη δὲ αὐτοῖς ὁ Πιλάτος, Ἔχετε κουστωδίαν· ὑπάγετε, ἀσφαλίσασθε ὡς οἴδατε." |
| Matthew 27 65 | Ait illis Pilatus : Habetis custodiam, ite, custodite sicut scitis. | Pilate saith to them: You have a guard. Go, guard it as you know. | Ἔφη δὲ αὐτοῖς ὁ Πιλάτος, Ἔχετε κουστωδίαν· ὑπάγετε, ἀσφαλίσασθε ὡς οἴδατε." |
| Mark 1 22 | Et stupebant super doctrina ejus : erat enim docens eos quasi potestatem habens, et non sicut scribae. | And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes. | Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ· ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς." |
| Mark 1 32 | Vespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et daemonia habentes : | And when it was evening, after sunset, they brought to him all that were ill and that were possessed with devils. | ¶Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους·" |
| Mark 1 34 | Et curavit multos, qui vexabantur variis languoribus, et daemonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum. | And he healed many that were troubled with divers diseases. And he cast out many devils: and he suffered them not to speak, because they knew him. | Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν." |
| Mark 1 38 | Et ait illis : Eamus in proximos vicos, et civitates, ut et ibi praedicem : ad hoc enim veni. | And he saith to them: Let us go into the neighbouring towns and cities, that I may preach there also; for to this purpose am I come. | Καὶ λέγει αὐτοῖς, Ἄγωμεν εἰς τὰς ἐχομένας κωμοπόλεις, ἵνα καὶ ἐκεῖ κηρύξω· εἰς τοῦτο γὰρ ἐξελήλυθα." |
| Mark 2 10 | Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico), | But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy): | Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας- λέγει τῷ παραλυτικῷ- |
| Mark 2 17 | Hoc audito Jesus ait illis : Non necesse habent sani medico, sed qui male habent : non enim veni vocare justos, sed peccatores. | Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners. | Καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες. Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν." |
| Mark 2 17 | Hoc audito Jesus ait illis : Non necesse habent sani medico, sed qui male habent : non enim veni vocare justos, sed peccatores. | Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners. | Καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες. Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν." |
| Mark 2 19 | Et ait illis Jesus : Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare ? Quanto tempore habent secum sponsum, non possunt jejunare. | And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. | Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν, νηστεύειν; Ὅσον χρόνον μεθ’ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν·" |
| Mark 2 25 | Et ait illis : Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant ? | And he said to them: Have you never read what David did when he had need and was hungry, himself and they that were with him? | Καὶ αὐτὸς ἔλεγεν αὐτοῖς, Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ;" |
| Mark 3 1 | Et introivit iterum in synagogam : et erat ibi homo habens manum aridam. | And he entered again into the synagogue: and there was a man there who had a withered hand. | Καὶ εἰσῆλθεν πάλιν εἰς τὴν συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα." |
| Mark 3 3 | Et ait homini habenti manum aridam : Surge in medium. | And he said to the man who had the withered hand: Stand up in the midst. | Καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα, Ἔγειραι εἰς τὸ μέσον." |
| Mark 3 10 | multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas. | For he healed many, so that they pressed upon him for to touch him, as many as had evils. | Πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας." |
| Mark 3 15 | Et dedit illis potestatem curandi infirmitates et ejiciendi daemonia. | And he gave them power to heal sicknesses, and to cast out devils. | καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους, καὶ ἐκβάλλειν τὰ δαιμόνια·" |
| Mark 3 22 | Et scribae, qui ab Jerosolymis descenderant, dicebant : Quoniam Beelzebub habet, et quia in principe daemoniorum ejicit daemonia. | And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils. | Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια." |
| Mark 3 26 | Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet. | And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end. | Καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει." |
| Mark 3 29 | qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in aeternum, sed reus erit aeterni delicti. | But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin. | ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ’ ἔνοχός ἐστιν αἰωνίου κρίσεως." |
| Mark 3 30 | Quoniam dicebant : Spiritum immundum habet. | Because they said: He hath an unclean spirit. | Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει." |
| Mark 4 5 | Aliud vero cecidit super petrosa, ubi non habuit terram multam : et statim exortum est, quoniam non habebat altitudinem terrae : | And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth. | Ἄλλο δὲ ἔπεσεν ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς·" |
| Mark 4 5 | Aliud vero cecidit super petrosa, ubi non habuit terram multam : et statim exortum est, quoniam non habebat altitudinem terrae : | And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth. | Ἄλλο δὲ ἔπεσεν ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς·" |
| Mark 4 6 | et quando exortus est sol, exaestuavit : et eo quod non habebat radicem, exaruit. | And when the sun was risen, it was scorched; and because it had no root, it withered away. | ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη." |
| Mark 4 9 | Et dicebat : Qui habet aures audiendi, audiat. | And he said: He that hath ears to hear, let him hear. | Καὶ ἔλεγεν, Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω." |
| Mark 4 17 | et non habent radicem in se, sed temporales sunt : deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur. | And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized. | καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται." |
| Mark 4 23 | Si quis habet aures audiendi, audiat. | If any man have ears to hear, let him hear. | Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω. |
| Mark 4 25 | Qui enim habet, dabitur illi : et qui non habet, etiam quod habet auferetur ab eo. | For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him. | Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Mark 4 25 | Qui enim habet, dabitur illi : et qui non habet, etiam quod habet auferetur ab eo. | For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him. | Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Mark 4 25 | Qui enim habet, dabitur illi : et qui non habet, etiam quod habet auferetur ab eo. | For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him. | Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Mark 4 40 | Et ait illis : Quid timidi estis ? necdum habetis fidem ? et timuerunt timore magno, et dicebant ad alterutrum : Quis, putas, est iste, quia et ventus et mare obediunt ei ? | And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him? | Καὶ εἶπεν αὐτοῖς, Τί δειλοί ἐστε οὕτως; Πῶς οὐκ ἔχετε πίστιν; Καὶ ἐφοβήθησαν φόβον μέγαν, καὶ ἔλεγον πρὸς ἀλλήλους, Τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούουσιν αὐτῷ;" |
| Mark 5 3 | qui domicilium habebat in monumentis, et neque catenis jam quisquam poterat eum ligare : | Who had his dwelling in the tombs, and no man now could bind him, not even with chains. | ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὔτε ἁλύσεσιν οὐδεὶς ἐδύνατο αὐτὸν δῆσαι," |
| Mark 5 15 | et veniunt ad Jesum : et vident illum qui a daemonio vexabatur, sedentem, vestitum, et sanae mentis, et timuerunt. | And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid. | καὶ ἔρχονται πρὸς τὸν Ἰησοῦν, καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον καὶ ἱματισμένον καὶ σωφρονοῦντα, τὸν ἐσχηκότα τὸν Λεγεῶνα· καὶ ἐφοβήθησαν." |
| Mark 5 23 | et deprecabatur eum multum, dicens : Quoniam filia mea in extremis est, veni, impone manum super eam, ut salva sit, et vivat. | And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live. | καὶ παρεκάλει αὐτὸν πολλά, λέγων ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει· ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ καὶ ζήσεται." |
| Mark 6 18 | Dicebat enim Joannes Herodi : Non licet tibi habere uxorem fratris tui. | For John said to Herod: It is not lawful for thee to have thy brother's wife. | Ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρῴδῃ ὅτι Οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου. |
| Mark 6 34 | Et exiens vidit turbam multam Jesus : et misertus est super eos, quia erant sicut oves non habentes pastorem, et coepit docere multa. | And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things. | Καὶ ἐξελθὼν εἶδεν ὁ Ἰησοῦς πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ’ αὐτοῖς, ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα· καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά." |
| Mark 6 36 | dimitte illos, ut euntes in proximas villas et vicos, emant sibi cibos, quos manducent. | Send them away, that going into the next villages and towns, they may buy themselves meat to eat. | ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς ἄρτους. Τί γὰρ φάγωσιν οὐκ ἔχουσιν." |
| Mark 6 38 | Et dicit eis : Quot panes habetis ? ite, et videte. Et cum cognovissent, dicunt : Quinque, et duos pisces. | And he saith to them: How many loaves have you? go and see. And when they knew, they say: Five, and two fishes. | Ὁ δὲ λέγει αὐτοῖς, Πόσους ἄρτους ἔχετε; Ὑπάγετε καὶ ἴδετε. Καὶ γνόντες λέγουσιν, Πέντε, καὶ δύο ἰχθύας." |
| Mark 6 55 | et percurrentes universam regionem illam, coeperunt in grabatis eos, qui se male habebant, circumferre, ubi audiebant eum esse. | And running through that whole country, they began to carry about in beds those that were sick, where they heard he was. | περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην, ἤρξαντο ἐπὶ τοῖς κραββάτοις τοὺς κακῶς ἔχοντας περιφέρειν, ὅπου ἤκουον ὅτι ἐκεῖ ἐστιν." |
| Mark 7 16 | Si quis habet aures audiendi, audiat. | If any man have ears to hear, let him hear. | Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω. |
| Mark 7 25 | Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus. | For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet. | Ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·" |
| Mark 8 1 | In diebus illis iterum cum turba multa esset, nec haberent quod manducarent, convocatis discipulis, ait illis : | In those days again, when there was great multitude and they had nothing to eat; calling his disciples together, he saith to them: | Ἐν ἐκείναις ταῖς ἡμέραις, παμπόλλου ὄχλου ὄντος, καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ λέγει αὐτοῖς," |
| Mark 8 2 | Misereor super turbam : quia ecce jam triduo sustinent me, nec habent quod manducent : | I have compassion on the multitude, for behold they have now been with me three days and have nothing to eat. | Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν·" |
| Mark 8 5 | Et interrogavit eos : Quot panes habetis ? Qui dixerunt : Septem. | And he asked them: How many loaves have ye? Who said: Seven. | Καὶ ἐπηρώτα αὐτούς, Πόσους ἔχετε ἄρτους; Οἱ δὲ εἶπον, Ἑπτά." |
| Mark 8 7 | Et habebant pisciculos paucos : et ipsos benedixit, et jussit apponi. | And they had a few little fishes: and he blessed them and commanded them to be set before them. | Καὶ εἶχον ἰχθύδια ὀλίγα· καὶ εὐλογήσας εἶπεν παραθεῖναι καὶ αὐτά. |
| Mark 8 14 | Et obliti sunt panes sumere : et nisi unum panem non habebant secum in navi. | And they forgot to take bread: and they had but one loaf with them in the ship. | ¶Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ’ ἑαυτῶν ἐν τῷ πλοίῳ." |
| Mark 8 16 | Et cogitabant ad alterutrum, dicentes : quia panes non habemus. | And they reasoned among themselves, saying: Because we have no bread. | Καὶ διελογίζοντο πρὸς ἀλλήλους, λέγοντες ὅτι Ἄρτους οὐκ ἔχομεν." |
| Mark 8 17 | Quo cognito, ait illis Jesus : Quid cogitatis, quia panes non habetis ? nondum cognoscetis nec intelligitis ? adhuc caecatum habetis cor vestrum ? | Which Jesus knowing, saith to them: Why do you reason, because you have no bread? Do you not yet know nor understand? Have you still your heart blinded? | Καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς, Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; Οὔπω νοεῖτε, οὐδὲ συνίετε; Ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;" |
| Mark 8 17 | Quo cognito, ait illis Jesus : Quid cogitatis, quia panes non habetis ? nondum cognoscetis nec intelligitis ? adhuc caecatum habetis cor vestrum ? | Which Jesus knowing, saith to them: Why do you reason, because you have no bread? Do you not yet know nor understand? Have you still your heart blinded? | Καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς, Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; Οὔπω νοεῖτε, οὐδὲ συνίετε; Ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;" |
| Mark 8 18 | oculos habentes non videtis ? et aures habentes non auditis ? nec recordamini, | Having eyes, see you not? And having ears, hear you not? Neither do you remember? | Ὀφθαλμοὺς ἔχοντες οὐ βλέπετε; Καὶ ὦτα ἔχοντες οὐκ ἀκούετε; Καὶ οὐ μνημονεύετε; |
| Mark 8 18 | oculos habentes non videtis ? et aures habentes non auditis ? nec recordamini, | Having eyes, see you not? And having ears, hear you not? Neither do you remember? | Ὀφθαλμοὺς ἔχοντες οὐ βλέπετε; Καὶ ὦτα ἔχοντες οὐκ ἀκούετε; Καὶ οὐ μνημονεύετε; |
| Mark 9 17 | qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt. | Who, wheresoever he taketh him, dasheth him: and he foameth and gnasheth with the teeth and pineth away. And I spoke to thy disciples to cast him out: and they could not. | Καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν, Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον." |
| Mark 9 43 | ubi vermis eorum non moritur, et ignis non extinguitur. | Where their worm dieth not, and the fire is not extinguished. | Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον," |
| Mark 9 45 | ubi vermis eorum non moritur, et ignis non extinguitur. | Where their worm dieth not, and the fire is not extinguished. | Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον," |
| Mark 9 47 | ubi vermis eorum non moritur, et ignis non extinguitur. | Where their worm dieth not, and the fire is not extinguished. | Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός," |
| Mark 9 49 | Bonum est sal : quod si sal insulsum fuerit, in quo illud condietis ? Habete in vobis sal, et pacem habete inter vos. | Salt is good. But if the salt become unsavoury, wherewith will you season it? Have salt in you: and have peace among you. | Πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται. Καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; Ἔχετε ἐν ἑαυτοῖς ἅλας, καὶ εἰρηνεύετε ἐν ἀλλήλοις." |
| Mark 10 21 | Jesus autem intuitus eum, dilexit eum, et dixit ei : Unum tibi deest : vade, quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me. | And Jesus, looking on him, loved him and said to him: One thing is wanting unto thee. Go, sell whatsoever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me. | Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοι ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι, ἄρας τὸν σταυρόν." |
| Mark 10 21 | Jesus autem intuitus eum, dilexit eum, et dixit ei : Unum tibi deest : vade, quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me. | And Jesus, looking on him, loved him and said to him: One thing is wanting unto thee. Go, sell whatsoever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me. | Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοι ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι, ἄρας τὸν σταυρόν." |
| Mark 10 22 | Qui contristatus in verbo, abiit moerens : erat enim habens multas possessiones. | Who being struck sad at that saying, went away sorrowful: for he had great possessions. | Ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά. |
| Mark 10 23 | Et circumspiciens Jesus, ait discipulis suis : Quam difficile qui pecunias habent, in regnum Dei introibunt ! | And Jesus looking round about, saith to his disciples: How hardly shall they that have riches enter into the kingdom of God! | ¶Καὶ περιβλεψάμενος ὁ Ἰησοῦς λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελεύσονται." |
| Mark 11 3 | Et si quis vobis dixerit : Quid facitis ? dicite, quia Domino necessarius est : et continuo illum dimittet huc. | And if any man shall say to you: What are you doing? Say ye that the Lord hath need of him. And immediately he will let him come hither. | Καὶ ἐάν τις ὑμῖν εἴπῃ, Τί ποιεῖτε τοῦτο; εἴπατε ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει· καὶ εὐθέως αὐτὸν ἀποστέλλει ὧδε." |
| Mark 11 13 | Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea : et cum venisset ad eam, nihil invenit praeter folia : non enim erat tempus ficorum. | And when he had seen afar off a fig tree having leaves, he came, if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs. | Καὶ ἰδὼν συκῆν μακρόθεν, ἔχουσαν φύλλα, ἦλθεν εἰ ἄρα εὑρήσει τι ἐν αὐτῇ· καὶ ἐλθὼν ἐπ’ αὐτήν, οὐδὲν εὗρεν εἰ μὴ φύλλα· οὐ γὰρ ἦν καιρὸς σύκων." |
| Mark 11 22 | Et respondens Jesus ait illis : Habete fidem Dei. | And Jesus answering, saith to them: Have the faith of God. | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς λέγει αὐτοῖς, Ἔχετε πίστιν θεοῦ." |
| Mark 11 25 | Et cum stabitis ad orandum, dimittite si quid habetis adversus aliquem : ut et Pater vester, qui in caelis est, dimittat vobis peccata vestra. | And when you shall stand to pray, forgive, if you have aught against any man: that your Father also, who is in heaven, may forgive you your sins. | Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε εἴ τι ἔχετε κατά τινος· ἵνα καὶ ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν." |
| Mark 11 32 | Si dixerimus : Ex hominibus, timemus populum : omnes enim habebant Joannem quia vere propheta esset. | If we say, From men, we fear the people. For all men counted John that he was a prophet indeed. | Ἀλλ’ εἴπωμεν, Ἐξ ἀνθρώπων, ἐφοβοῦντο τὸν λαόν· ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν." |
| Mark 12 6 | Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens : Quia reverebuntur filium meum. | Therefore, having yet one son, most dear to him, he also sent him unto them last of all, saying: They will reverence my son. | Ἔτι οὖν ἕνα υἱὸν ἔχων ἀγαπητὸν αὐτοῦ, ἀπέστειλεν καὶ αὐτὸν πρὸς αὐτοὺς ἔσχατον, λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου." |
| Mark 12 23 | In resurrectione ergo cum resurrexerint, cujus de his erit uxor ? septem enim habuerunt eam uxorem. | In the resurrection therefore, when they shall rise again, whose wife shall she be of them? For the seven had her to wife. | Ἐν τῇ ἀναστάσει, ὅταν ἀναστῶσιν, τίνος αὐτῶν ἔσται γυνή; Οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα." |
| Mark 12 44 | Omnes enim ex eo, quod abundabat illis, miserunt : haec vero de penuria sua omnia quae habuit misit totum victum suum. | For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living. | πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς." |
| Mark 13 17 | Vae autem praegnantibus et nutrientibus in illis diebus. | And woe to them that are with child and that give suck in those days. | Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις. |
| Mark 14 3 | Et cum esset Bethaniae in domo Simonis leprosi, et recumberet, venit mulier habens alabastrum unguenti nardi spicati pretiosi : et fracto alabastro, effudit super caput ejus. | And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard. And breaking the alabaster box, she poured it out upon his head. | ¶Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ, ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ, ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· καὶ συντρίψασα τὸ ἀλάβαστρον, κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς." |
| Mark 14 7 | semper enim pauperes habetis vobiscum : et cum volueritis, potestis illis benefacere : me autem non semper habetis. | For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always. | Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι· ἐμὲ δὲ οὐ πάντοτε ἔχετε." |
| Mark 14 7 | semper enim pauperes habetis vobiscum : et cum volueritis, potestis illis benefacere : me autem non semper habetis. | For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always. | Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθ’ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι· ἐμὲ δὲ οὐ πάντοτε ἔχετε." |
| Mark 14 8 | Quod habuit haec, fecit : praevenit ungere corpus meum in sepulturam. | She hath done what she could: she is come beforehand to anoint my body for the burial. | Ὃ ἔσχεν αὕτη ἐποίησεν· προέλαβεν μυρίσαι μου τὸ σῶμα εἰς τὸν ἐνταφιασμόν. |
| Mark 14 63 | Summus autem sacerdos scindens vestimenta sua, ait : Quid adhuc desideramus testes ? | Then the high priest rending his garments, saith: What need we any further witnesses? | Ὁ δὲ ἀρχιερεὺς διαρρήξας τοὺς χιτῶνας αὐτοῦ λέγει, Τί ἔτι χρείαν ἔχομεν μαρτύρων;" |
| Mark 16 8 | At illae exeuntes, fugerunt de monumento : invaserat enim eas tremor et pavor : et nemini quidquam dixerunt : timebant enim. | But they going out, fled from the sepulchre: for a trembling and fear had seized them. And they said nothing to any man: for they were afraid. | Καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις· καὶ οὐδενὶ οὐδὲν εἶπον, ἐφοβοῦντο γάρ." |
| Mark 16 18 | serpentes tollent : et si mortiferum quid biberint, non eis nocebit : super aegros manus imponent, et bene habebunt. | They shall take up serpents: and if they shall drink any deadly thing, it shall not hurt them. They shall lay their hand upon the sick: and they shall recover. | ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψῃ· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν." |
| Luke 3 8 | Facite ergo fructus dignos poenitentiae, et ne coeperitis dicere : Patrem habemus Abraham. Dico enim vobis quia potens est Deus de lapidibus istis suscitare filios Abrahae. | Bring forth therefore fruits worthy of penance: and do not begin to say, We have Abraham for our father. For I say unto you that God is able of these stones, to raise up children to Abraham. | Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας· καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ." |
| Luke 3 11 | Respondens autem dicebat illis : Qui habet duas tunicas, det non habenti : et qui habet escas, similiter faciat. | And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner. | Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω." |
| Luke 3 11 | Respondens autem dicebat illis : Qui habet duas tunicas, det non habenti : et qui habet escas, similiter faciat. | And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner. | Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω." |
| Luke 3 11 | Respondens autem dicebat illis : Qui habet duas tunicas, det non habenti : et qui habet escas, similiter faciat. | And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner. | Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω." |
| Luke 4 33 | Et in synagoga erat homo habens daemonium immundum, et exclamavit voce magna, | And in the synagogue there was a man who had an unclean devil: and he cried out with a loud voice, | Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ," |
| Luke 4 40 | Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos. | And when the sun was down, all they that had any sick with divers diseases brought them to him. But he, laying his hands on every one of them, healed them. | ¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς ἐθεράπευσεν αὐτούς." |
| Luke 5 24 | Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam. | But that you may know that the Son of man hath the power on earth to forgive sins (he saith to the sick of the palsy), I say to thee to: Arise, take up thy bed and go into thy house. | Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας- εἶπεν τῷ παραλελυμένῳ- Σοὶ λέγω, ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου." |
| Luke 5 31 | Et respondens Jesus, dixit ad illos : Non egent qui sani sunt medico, sed qui male habent. | And Jesus answering, said to them: They that are whole need not the physician: but they that are sick. | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς, Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες." |
| Luke 5 31 | Et respondens Jesus, dixit ad illos : Non egent qui sani sunt medico, sed qui male habent. | And Jesus answering, said to them: They that are whole need not the physician: but they that are sick. | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς, Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες." |
| Luke 6 8 | Ipse vero sciebat cogitationes eorum : et ait homini qui habebat manum aridam : Surge, et sta in medium. Et surgens stetit. | But he knew their thoughts and said to the man who had the withered hand: Arise and stand forth in the midst. And rising he stood forth. | Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπεν τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. Ὁ δὲ ἀναστὰς ἔστη." |
| Luke 7 2 | Centurionis autem cujusdam servus male habens, erat moriturus : qui illi erat pretiosus. | And the servant of a certain centurion who was dear to him, being sick, was ready to die. | ¶Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἔμελλεν τελευτᾷν, ὃς ἦν αὐτῷ ἔντιμος." |
| Luke 7 8 | Nam et ego homo sum sub potestate constitutus, habens sub me milites : et dico huic, Vade, et vadit : et alii, Veni, et venit : et servo meo, Fac hoc, et facit. | For I also am a man subject to authority, having under me soldiers: and I say to one, Go, and he goeth: and to another, Come, and he cometh; and to my servant, Do this, and he doth it. | Καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ’ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται· καὶ ἄλλῳ, Ἔρχου, καὶ ἔρχεται· καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ." |
| Luke 7 33 | Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis : Daemonium habet. | For John the Baptist came neither eating bread nor drinking wine. And you say: He hath a devil. | Ἐλήλυθεν γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε, Δαιμόνιον ἔχει·" |
| Luke 7 40 | Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. | And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it. | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. Ὁ δέ φησιν, Διδάσκαλε, εἰπέ." |
| Luke 7 42 | Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit ? | And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most? | Μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. Τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει;" |
| Luke 8 6 | Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. | And other some fell upon a rock. And as soon as it was sprung up, it withered away, because it had no moisture. | Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη, διὰ τὸ μὴ ἔχειν ἰκμάδα." |
| Luke 8 8 | Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens clamabat : Qui habet aures audiendi, audiat. | And other some fell upon good ground and, being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear. | Καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. Ταῦτα λέγων ἐφώνει, Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω." |
| Luke 8 13 | Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. | Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away. | Οἱ δὲ ἐπὶ τῆς πέτρας οἵ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται." |
| Luke 8 18 | Videte ergo quomodo audiatis ? Qui enim habet, dabitur illi : et quicumque non habet, etiam quod putat se habere, auferetur ab illo. | Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath shall be taken away from him. | Βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἐὰν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἐὰν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ." |
| Luke 8 18 | Videte ergo quomodo audiatis ? Qui enim habet, dabitur illi : et quicumque non habet, etiam quod putat se habere, auferetur ab illo. | Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath shall be taken away from him. | Βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἐὰν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἐὰν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ." |
| Luke 8 18 | Videte ergo quomodo audiatis ? Qui enim habet, dabitur illi : et quicumque non habet, etiam quod putat se habere, auferetur ab illo. | Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath shall be taken away from him. | Βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἐὰν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἐὰν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ." |
| Luke 8 27 | Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat daemonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis. | And when he was come forth to the land, there met him a certain man who had a devil now a very long time. And he wore no clothes: neither did he abide in a house, but in the sepulchres. | Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχεν δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ’ ἐν τοῖς μνήμασιν." |
| Luke 9 3 | Et ait ad illos : Nihil tuleritis in via, neque virgam, neque peram, neque panem, neque pecuniam, neque duas tunicas habeatis. | And he said to them: Take nothing for your journey, neither staff, nor scrip, nor bread, nor money; neither have two coats. | Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν· μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον, μήτε ἀνὰ δύο χιτῶνας ἔχειν." |
| Luke 9 11 | Quod cum cognovissent turbae, secutae sunt illum : et excepit eos, et loquebatur illis de regno Dei, et eos, qui cura indigebant, sanabat. | Which when the people knew, they followed him: and he received them and spoke to them of the kingdom of God and healed them who had need of healing. | Οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ· καὶ δεξάμενος αὐτούς, ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο." |
| Luke 9 58 | Dixit illi Jesus : Vulpes foveas habent, et volucres caeli nidos : Filius autem hominis non habet ubi caput reclinet. | Jesus said to him: The foxes have holes, and the birds of the air nests: but the Son of man hath not where to lay his head. | Καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ." |
| Luke 9 58 | Dixit illi Jesus : Vulpes foveas habent, et volucres caeli nidos : Filius autem hominis non habet ubi caput reclinet. | Jesus said to him: The foxes have holes, and the birds of the air nests: but the Son of man hath not where to lay his head. | Καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ." |
| Luke 11 5 | Et ait ad illos : Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi : Amice, commoda mihi tres panes, | And he said to them: Which of you shall have a friend and shall go to him at midnight and shall say to him: Friend, lend me three loaves, | ¶Καὶ εἶπεν πρὸς αὐτούς, Τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου, καὶ εἴπῃ αὐτῷ, Φίλε, χρῆσόν μοι τρεῖς ἄρτους," |
| Luke 11 6 | quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum, | Because a friend of mine is come off his journey to me and I have not what to set before him. | ἐπειδὴ φίλος παρεγένετο ἐξ ὁδοῦ πρός με, καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·" |
| Luke 11 36 | Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te. | If then thy whole body be lightsome, having no part of darkness: the whole shall be lightsome and, as a bright lamp, shall enlighten thee. | Εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε." |
| Luke 12 4 | Dico autem vobis amicis meis : Ne terreamini ab his qui occidunt corpus, et post haec non habent amplius quid faciant. | And I say to you, my friends: Be not afraid of them who kill the body and after that have no more that they can do. | Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτενόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι." |
| Luke 12 5 | Ostendam autem vobis quem timeatis : timete eum qui, postquam occiderit, habet potestatem mittere in gehennam : ita dico vobis, hunc timete. | But I will shew you whom you shall fear: Fear ye him who, after he hath killed, hath power to cast into hell. Yea, I say to you: Fear him. | Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε." |
| Luke 12 17 | et cogitabat intra se dicens : Quid faciam, quia non habeo quo congregem fructus meos ? | And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits? | καὶ διελογίζετο ἐν ἑαυτῷ λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;" |
| Luke 12 19 | et dicam animae meae : Anima, habes multa bona posita in annos plurimos : requiesce, comede, bibe, epulare. | And I will say to my soul: Soul, thou hast much goods laid up for many years. Take thy rest: eat, drink, make good cheer. | Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου." |
| Luke 12 50 | Baptismo autem habeo baptizari : et quomodo coarctor usque dum perficiatur ? | And I have a baptism wherewith I am to be baptized. And how am I straitened until it be accomplished? | Βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὗ τελεσθῇ." |
| Luke 13 6 | Dicebat autem et hanc similitudinem : Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit. | He spoke also this parable: A certain man had a fig tree planted in his vineyard: and he came seeking fruit on it and found none. | Ἔλεγεν δὲ ταύτην τὴν παραβολήν· Συκῆν εἶχέν τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην· καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν." |
| Luke 13 11 | Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo : et erat inclinata, nec omnino poterat sursum respicere. | And behold there was a woman who had a spirit of infirmity eighteen years. And she was bowed together: neither could she look upwards at all. | καὶ ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές." |
| Luke 13 33 | Verumtamen oportet me hodie et cras et sequenti die ambulare : quia non capit prophetam perire extra Jerusalem. | Nevertheless, I must walk to-day and to-morrow and the day following, because it cannot be that a prophet perish, out of Jerusalem. | Πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι· ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ. |
| Luke 14 14 | et beatus eris, quia non habent retribuere tibi : retribuetur enim tibi in resurrectione justorum. | And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just. | καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι· ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων." |
| Luke 14 18 | Et coeperunt simul omnes excusare. Primus dixit ei : Villam emi, et necesse habeo exire, et videre illam : rogo te, habe me excusatum. | And they began all at once to make excuse. The first said to him: I have bought a farm and I must needs go out and see it. I pray thee, hold me excused. | Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον." |
| Luke 14 18 | Et coeperunt simul omnes excusare. Primus dixit ei : Villam emi, et necesse habeo exire, et videre illam : rogo te, habe me excusatum. | And they began all at once to make excuse. The first said to him: I have bought a farm and I must needs go out and see it. I pray thee, hold me excused. | Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον." |
| Luke 14 19 | Et alter dixit : Juga boum emi quinque, et eo probare illa : rogo te, habe me excusatum. | And another said: I have bought five yoke of oxen and I go to try them. I pray thee, hold me excused. | Καὶ ἕτερος εἶπεν, Ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον." |
| Luke 14 28 | Quis enim ex vobis volens turrim aedificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum, | For which of you, having a mind to build a tower, doth not first sit down and reckon the charges that are necessary, whether he have wherewithal to finish it: | Τίς γὰρ ἐξ ὑμῶν, ὁ θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ εἰς ἀπαρτισμόν;" |
| Luke 14 35 | Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat. | It is neither profitable for the land nor for the dunghill: but shall be cast out. He that hath ears to hear, let him hear. | Οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. |
| Luke 15 4 | Quis ex vobis homo, qui habet centum oves, et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto, et vadit ad illam quae perierat, donec inveniat eam ? | What man of you that hath an hundred sheep, and if he shall lose one of them, doth he not leave the ninety-nine in the desert and go after that which was lost, until he find it? | Τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα, καὶ ἀπολέσας ἓν ἐξ αὐτῶν, οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ, καὶ πορεύεται ἐπὶ τὸ ἀπολωλός, ἕως εὕρῃ αὐτό;" |
| Luke 15 7 | Dico vobis quod ita gaudium erit in caelo super uno peccatore poenitentiam agente, quam super nonaginta novem justis, qui non indigent poenitentia. | I say to you that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance. | Λέγω ὑμῖν ὅτι οὕτως χαρὰ ἔσται ἐν τῷ οὐρανῷ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι, ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις, οἵτινες οὐ χρείαν ἔχουσιν μετανοίας." |
| Luke 15 8 | Aut quae mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quaerit diligenter, donec inveniat ? | Or what woman having ten groats, if she lose one groat, doth not light a candle and sweep the house and seek diligently until she find it? | ¶Ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον, καὶ σαροῖ τὴν οἰκίαν, καὶ ζητεῖ ἐπιμελῶς ἕως ὅτου εὕρῃ;" |
| Luke 15 11 | Ait autem : Homo quidam habuit duos filios : | And he said: A certain man had two sons. | ¶Εἶπεν δέ, Ἄνθρωπός τις εἶχεν δύο υἱούς·" |
| Luke 16 1 | Dicebat autem et ad discipulos suos : Homo quidam erat dives, qui habebat villicum : et hic diffamatus est apud illum quasi dissipasset bona ipsius. | And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods. | Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ." |
| Luke 16 28 | habeo enim quinque fratres : ut testetur illis, ne et ipsi veniant in hunc locum tormentorum. | That he may testify unto them, lest they also come into this place of torments. | ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου." |
| Luke 16 29 | Et ait illi Abraham : Habent Moysen et prophetas : audiant illos. | And Abraham said to him: They have Moses and the prophets. Let them hear them. | Λέγει αὐτῷ Ἀβραάμ, Ἔχουσιν Μωσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν." |
| Luke 17 6 | Dixit autem Dominus : Si habueritis fidem sicut granum sinapis, dicetis huic arbori moro : Eradicare, et transplantare in mare, et obediet vobis. | And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree: Be thou rooted up and be thou transplanted into the sea. And it would obey you. | Εἶπεν δὲ ὁ κύριος, Εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ, Ἐκριζώθητι, καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν." |
| Luke 17 7 | Quis autem vestrum habens servum arantem aut pascentem, qui regresso de agro dicat illi : Statim transi, recumbe : | But which of you, having a servant ploughing or feeding cattle, will say to him, when he is come from the field: Immediately go. Sit down to meat. | Τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ εὐθέως, Παρελθὼν ἀνάπεσε·" |
| Luke 17 9 | Numquid gratiam habet servo illi, quia fecit quae ei imperaverat ? | Doth he thank that servant for doing the things which he commanded him? | Μὴ χάριν ἔχει τῷ δούλῳ ἐκείνῳ ὅτι ἐποίησεν τὰ διαταχθέντα; Οὐ δοκῶ. |
| Luke 18 22 | Quo audito, Jesus ait ei : Adhuc unum tibi deest : omnia quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me. | Which when Jesus had heard, he said to him: Yet one thing is wanting to thee. Sell all whatever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me. | Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι." |
| Luke 18 22 | Quo audito, Jesus ait ei : Adhuc unum tibi deest : omnia quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me. | Which when Jesus had heard, he said to him: Yet one thing is wanting to thee. Sell all whatever thou hast and give to the poor: and thou shalt have treasure in heaven. And come, follow me. | Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ· καὶ δεῦρο, ἀκολούθει μοι." |
| Luke 18 24 | Videns autem Jesus illum tristem factum, dixit : Quam difficile, qui pecunias habent, in regnum Dei intrabunt ! | And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God | Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον εἶπεν, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ θεοῦ." |
| Luke 19 17 | Et ait illi : Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates. | And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities. | Καὶ εἶπεν αὐτῷ, Εὖ, ἀγαθὲ δοῦλε· ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων." |
| Luke 19 20 | Et alter venit, dicens : Domine, ecce mna tua, quam habui repositam in sudario : | And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin. | Καὶ ἕτερος ἦλθεν, λέγων, Κύριε, ἰδού, ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ·" |
| Luke 19 24 | Et astantibus dixit : Auferte ab illo mnam, et date illi qui decem mnas habet. | And he said to them that stood by: Take the pound away from him and give it to him that hath ten pounds. | Καὶ τοῖς παρεστῶσιν εἶπεν, Ἄρατε ἀπ’ αὐτοῦ τὴν μνᾶν, καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι." |
| Luke 19 25 | Et dixerunt ei : Domine, habet decem mnas. | And they said to him: Lord, he hath ten pounds. | Καὶ εἶπον αὐτῷ, Κύριε, ἔχει δέκα μνᾶς." |
| Luke 19 26 | Dico autem vobis, quia omni habenti dabitur, et abundabit : ab eo autem qui non habet, et quod habet auferetur ab eo. | But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. | Λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Luke 19 26 | Dico autem vobis, quia omni habenti dabitur, et abundabit : ab eo autem qui non habet, et quod habet auferetur ab eo. | But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. | Λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Luke 19 26 | Dico autem vobis, quia omni habenti dabitur, et abundabit : ab eo autem qui non habet, et quod habet auferetur ab eo. | But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. | Λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ." |
| Luke 19 31 | Et si quis vos interrogaverit : Quare solvitis ? sic dicetis ei : Quia Dominus operam ejus desiderat. | And if any man shall ask you: Why do you loose him? You shall say thus unto him: Because the Lord hath need of his service. | Καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, Διὰ τί λύετε; οὕτως ἐρεῖτε αὐτῷ ὅτι Ὁ κύριος αὐτοῦ χρείαν ἔχει." |
| Luke 19 34 | At illi dixerunt : Quia Dominus eum necessarium habet. | But they said: Because the Lord hath need of him. | Οἱ δὲ εἶπον, Ὁ κύριος αὐτοῦ χρείαν ἔχει." |
| Luke 20 24 | ostendite mihi denarium. Cujus habet imaginem et inscriptionem ? Respondentes dixerunt ei : Caesaris. | Shew me a penny. Whose image and inscription hath it? They answering, said to him: Caesar's. | Ἐπιδείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; Ἀποκριθέντες δὲ εἶπον, Καίσαρος." |
| Luke 20 28 | dicentes : Magister, Moyses scripsit nobis : Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo. | Saying: Master, Moses wrote unto us: If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife and raise up seed unto his brother. | λέγοντες, Διδάσκαλε, Μωσῆς ἔγραψεν ἡμῖν, Ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα, καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ." |
| Luke 20 33 | In resurrectione ergo, cujus eorum erit uxor ? siquidem septem habuerunt eam uxorem. | In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife. | Ἐν τῇ οὖν ἀναστάσει, τίνος αὐτῶν γίνεται γυνή; Οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα." |
| Luke 21 4 | Nam omnes hi ex abundanti sibi miserunt in munera Dei : haec autem ex eo quod deest illi, omnem victum suum quem habuit, misit. | For all these have of their abundance cast into the offerings of God: but she of her want hath cast in all the living that she had. | ἅπαντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα τοῦ θεοῦ· αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς ἅπαντα τὸν βίον ὃν εἶχεν ἔβαλεν. |
| Luke 21 23 | Vae autem praegnantibus et nutrientibus in illis diebus ! erit enim pressura magna super terram, et ira populo huic. | But woe to them that are with child and give suck in those days: for there shall be great distress in the land and wrath upon this people. | Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις· ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ ἐν τῷ λαῷ τούτῳ." |
| Luke 22 36 | At illi dixerunt : Nihil. Dixit ergo eis : Sed nunc qui habet sacculum, tollat ; similiter et peram : et qui non habet, vendat tunicam suam et emat gladium. | But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip: and he that hath not, let him sell his coat and buy a sword. | Εἶπεν οὖν αὐτοῖς, Ἀλλὰ νῦν ὁ ἔχων βαλάντιον ἀράτω, ὁμοίως καὶ πήραν· καὶ ὁ μὴ ἔχων, πωλήσει τὸ ἱμάτιον αὐτοῦ, καὶ ἀγοράσει μάχαιραν." |
| Luke 22 36 | At illi dixerunt : Nihil. Dixit ergo eis : Sed nunc qui habet sacculum, tollat ; similiter et peram : et qui non habet, vendat tunicam suam et emat gladium. | But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip: and he that hath not, let him sell his coat and buy a sword. | Εἶπεν οὖν αὐτοῖς, Ἀλλὰ νῦν ὁ ἔχων βαλάντιον ἀράτω, ὁμοίως καὶ πήραν· καὶ ὁ μὴ ἔχων, πωλήσει τὸ ἱμάτιον αὐτοῦ, καὶ ἀγοράσει μάχαιραν." |
| Luke 22 37 | Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me : Et cum iniquis deputatus est. Etenim ea quae sunt de me finem habent. | For I say to you that this that is written must yet be fulfilled in me. And with the wicked was he reckoned. For the things concerning me have an end. | Λέγω γὰρ ὑμῖν ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει." |
| Luke 22 71 | At illi dixerunt : Quid adhuc desideramus testimonium ? ipsi enim audivimus de ore ejus. | And they said: What need we any further testimony? For we ourselves have heard it from his own mouth. | Οἱ δὲ εἶπον, Τί ἔτι χρείαν ἔχομεν μαρτυρίας; Αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ." |
| Luke 23 17 | Necesse autem habebat dimittere eis per diem festum unum. | Now of necessity he was to release unto them one upon the feast day. | Ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα. |
| Luke 24 39 | videte manus meas, et pedes, quia ego ipse sum ; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere. | See my hands and feet, that it is I myself. Handle, and see: for a spirit hath not flesh and bones, as you see me to have. | Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα." |
| Luke 24 39 | videte manus meas, et pedes, quia ego ipse sum ; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere. | See my hands and feet, that it is I myself. Handle, and see: for a spirit hath not flesh and bones, as you see me to have. | Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα." |
| Luke 24 41 | Adhuc autem illis non credentibus, et mirantibus prae gaudio, dixit : Habetis hic aliquid quod manducetur ? | But while they yet believed not and wondered for joy, he said: Have you here any thing to eat? | Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων, εἶπεν αὐτοῖς, Ἔχετέ τι βρώσιμον ἐνθάδε;" |
| John 2 3 | Et deficiente vino, dicit mater Jesu ad eum : Vinum non habent. | And the wine failing, the mother of Jesus saith to him: They have no wine. | Καὶ ὑστερήσαντος οἴνου, λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν, Οἶνον οὐκ ἔχουσιν." |
| John 2 25 | et quia opus ei non erat ut quis testimonium perhiberet de homine : ipse enim sciebat quid esset in homine. | And because he needed not that any should give testimony of man: for he knew what was in man. | καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ. |
| John 3 15 | ut omnis qui credit in ipsum, non pereat, sed habeat vitam aeternam. | That whosoever believeth in him may not perish, but may have life everlasting. | ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ’ ἔχῃ ζωὴν αἰώνιον." |
| John 3 16 | Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret : ut omnis qui credit in eum, non pereat, sed habeat vitam aeternam. | For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting. | ¶Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ’ ἔχῃ ζωὴν αἰώνιον." |
| John 3 29 | Qui habet sponsam, sponsus est : amicus autem sponsi, qui stat, et audit eum, gaudio gaudet propter vocem sponsi. Hoc ergo gaudium meum impletum est. | He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth Him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled. | Ὁ ἔχων τὴν νύμφην, νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου· αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται." |
| John 3 36 | Qui credit in Filium, habet vitam aeternam ; qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. | He that believeth in the Son hath life everlasting: but he that believeth not the Son shall not see life: but the wrath of God abideth on him. | Ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ, οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ’ αὐτόν." |
| John 4 11 | Dicit ei mulier : Domine, neque in quo haurias habes, et puteus altus est : unde ergo habes aquam vivam ? | The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep. From whence then hast thou living water? | Λέγει αὐτῷ ἡ γυνή, Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;" |
| John 4 11 | Dicit ei mulier : Domine, neque in quo haurias habes, et puteus altus est : unde ergo habes aquam vivam ? | The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep. From whence then hast thou living water? | Λέγει αὐτῷ ἡ γυνή, Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;" |
| John 4 17 | Respondit mulier, et dixit : Non habeo virum. Dicit ei Jesus : Bene dixisti, quia non habeo virum ; | The woman answered and said: I have no husband. Jesus said to her: Thou hast said well: I have no husband. | Ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν, Οὐκ ἔχω ἄνδρα. Λέγει αὐτῇ ὁ Ἰησοῦς, Καλῶς εἶπας ὅτι Ἄνδρα οὐκ ἔχω·" |
| John 4 17 | Respondit mulier, et dixit : Non habeo virum. Dicit ei Jesus : Bene dixisti, quia non habeo virum ; | The woman answered and said: I have no husband. Jesus said to her: Thou hast said well: I have no husband. | Ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν, Οὐκ ἔχω ἄνδρα. Λέγει αὐτῇ ὁ Ἰησοῦς, Καλῶς εἶπας ὅτι Ἄνδρα οὐκ ἔχω·" |
| John 4 18 | quinque enim viros habuisti, et nunc, quem habes, non est tuus vir : hoc vere dixisti. | For thou hast had five husbands: and he whom thou now hast is not thy husband. This, thou hast said truly. | πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας." |
| John 4 18 | quinque enim viros habuisti, et nunc, quem habes, non est tuus vir : hoc vere dixisti. | For thou hast had five husbands: and he whom thou now hast is not thy husband. This, thou hast said truly. | πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας." |
| John 4 32 | Ille autem dicit eis : Ego cibum habeo manducare, quem vos nescitis. | But he said to them: I have meat to eat which you know not. | Ὁ δὲ εἶπεν αὐτοῖς, Ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε." |
| John 4 44 | Ipse enim Jesus testimonium perhibuit, quia propheta in sua patria honorem non habet. | For Jesus himself gave testimony that a prophet hath no honour in his own country. | Αὐτὸς γὰρ ὁ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει. |
| John 4 52 | Interrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei : Quia heri hora septima reliquit eum febris. | He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday at the seventh hour, the fever left him. | Ἐπύθετο οὖν παρ’ αὐτῶν τὴν ὥραν ἐν ᾗ κομψότερον ἔσχεν. Καὶ εἶπον αὐτῷ ὅτι Χθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός. |
| John 5 2 | Est autem Jerosolymis probatica piscina, quae cognominatur hebraice Bethsaida, quinque porticus habens. | Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches. | ¶Ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα, ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά, πέντε στοὰς ἔχουσα." |
| John 5 5 | Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. | And there was a certain man there that had been eight and thirty years under his infirmity. | Ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ. |
| John 5 6 | Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri ? | Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole? | Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;" |
| John 5 7 | Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit. | The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me. | Ἀπεκρίθη αὐτῷ ὁ ἀσθενῶν, Κύριε, ἄνθρωπον οὐκ ἔχω ἵνα, ὅταν ταραχθῇ τὸ ὕδωρ, βάλῃ με εἰς τὴν κολυμβήθραν· ἐν ᾧ δὲ ἔρχομαι ἐγώ, ἄλλος πρὸ ἐμοῦ καταβαίνει." |
| John 5 24 | Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam aeternam, et in judicium non venit, sed transiit a morte in vitam. | Amen, amen, I say unto you that he who heareth my word and believeth him that sent me hath life everlasting: and cometh not into judgment, but is passed from death to life. | Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον· καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν." |
| John 5 26 | Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso : | For as the Father hath life in himself, so he hath given to the Son also to have life in himself. | Ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ἔδωκεν καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·" |
| John 5 26 | Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso : | For as the Father hath life in himself, so he hath given to the Son also to have life in himself. | Ὥσπερ γὰρ ὁ πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως ἔδωκεν καὶ τῷ υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·" |
| John 5 36 | Ego autem habeo testimonium majus Joanne. Opera enim quae dedit mihi Pater ut perficiam ea : ipsa opera, quae ego facio, testimonium perhibent de me, quia Pater misit me : | But I have a greater testimony than that of John: for the works which the Father hath given me to perfect, the works themselves which I do, give testimony of me, that the Father hath sent me. | Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἔργα ἃ ἔδωκέν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν." |
| John 5 38 | et verbum ejus non habetis in vobis manens : quia quem misit ille, huic vos non creditis. | And you have not his word abiding in you: for whom he hath sent, him you believe not. | Καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε μένοντα ἐν ὑμῖν, ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε." |
| John 5 39 | Scrutamini Scripturas, quia vos putatis in ipsis vitam aeternam habere : et illae sunt quae testimonium perhibent de me : | Search the scriptures: for you think in them to have life everlasting. And the same are they that give testimony of me. | Ἐρευνᾶτε τὰς γραφάς, ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν, καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ·" |
| John 5 40 | et non vultis venire ad me ut vitam habeatis. | And you will not come to me that you may have life. | καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε." |
| John 5 42 | Sed cognovi vos, quia dilectionem Dei non habetis in vobis. | But I know you, that you have not the love of God in you. | ἀλλ’ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς." |
| John 6 9 | Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos ? | There is a boy here that hath five barley loaves and two fishes. But what are these among so many? | Ἔστιν παιδάριον ἓν ὧδε, ὃ ἔχει πέντε ἄρτους κριθίνους καὶ δύο ὀψάρια· ἀλλὰ ταῦτα τί ἐστιν εἰς τοσούτους;" |
| John 6 40 | Haec est autem voluntas Patris mei, qui misit me : ut omnis qui videt Filium et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die. | And this is the will of my Father that sent me: that every one who seeth the Son and believeth in him may have life everlasting. And I will raise him up in the last day. | Τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν υἱὸν καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον, καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ." |
| John 6 47 | Amen, amen dico vobis : qui credit in me, habet vitam aeternam. | Amen, amen, I say unto you: He that believeth in me hath everlasting life. | Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ πιστεύων εἰς ἐμέ, ἔχει ζωὴν αἰώνιον." |
| John 6 53 | Litigabant ergo Judaei ad invicem, dicentes : Quomodo potest hic nobis carnem suam dare ad manducandum ? | The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat? | Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ φάγητε τὴν σάρκα τοῦ υἱοῦ τοῦ ἀνθρώπου καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς." |
| John 6 54 | Dixit ergo eis Jesus : Amen, amen dico vobis : nisi manducaveritis carnem Filii hominis, et biberitis ejus sanguinem, non habebitis vitam in vobis. | Then Jesus said to them: Amen, amen, I say unto you: except you eat the flesh of the Son of man and drink his blood, you shall not have life in you. | Ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον, καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ." |
| John 6 68 | Dixit ergo Jesus ad duodecim : Numquid et vos vultis abire ? | Then Jesus said to the twelve: Will you also go away? | Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; Ῥήματα ζωῆς αἰωνίου ἔχεις." |
| John 7 20 | Quid me quaeritis interficere ? Respondit turba, et dixit : Daemonium habes : quis te quaerit interficere ? | Why seek you to kill me? The multitude answered and said: Thou hast a devil. Who seeketh to kill thee? | Ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν, Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;" |
| John 8 6 | Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra. | And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground. | Τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν, μὴ προσποιούμενος." |
| John 8 12 | Iterum ergo locutus est eis Jesus, dicens : Ego sum lux mundi : qui sequitur me, non ambulat in tenebris, sed habebit lumen vitae. | Again therefore, Jesus spoke to: them, saying: I am the light of the world. He that followeth me walketh not in darkness, but shall have the light of life. | ¶Πάλιν οὖν αὐτοῖς ὁ Ἰησοῦς ἐλάλησεν λέγων, Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ’ ἕξει τὸ φῶς τῆς ζωῆς." |
| John 8 26 | Multa habeo de vobis loqui, et judicare ; sed qui me misit, verax est ; et ego quae audivi ab eo, haec loquor in mundo. | Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world. | Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν· ἀλλ’ ὁ πέμψας με ἀληθής ἐστιν, κἀγὼ ἃ ἤκουσα παρ’ αὐτοῦ, ταῦτα λέγω εἰς τὸν κόσμον." |
| John 8 41 | Vos facitis opera patris vestri. Dixerunt itaque ei : Nos ex fornicatione non sumus nati : unum patrem habemus Deum. | You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God. | Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα πατέρα ἔχομεν, τὸν θεόν." |
| John 8 48 | Responderunt ergo Judaei, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes ? | The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil? | Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;" |
| John 8 49 | Respondit Jesus : Ego daemonium non habeo : sed honorifico Patrem meum, et vos inhonorastis me. | Jesus answered: I have not a devil: but I honour my Father. And you have dishonoured me. | Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με." |
| John 8 52 | Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae ; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. | The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever. | Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα." |
| John 8 57 | Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vidisti ? | The Jews therefore said to him: Thou art not yet fifty years old. And hast thou seen Abraham? | Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν, Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας;" |
| John 9 21 | quomodo autem nunc videat, nescimus : aut quis ejus aperuit oculos, nos nescimus ; ipsum interrogate : aetatem habet, ipse de se loquatur. | But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself. | πῶς δὲ νῦν βλέπει, οὐκ οἴδαμεν· ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμούς, ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει· αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει." |
| John 9 23 | Propterea parentes ejus dixerunt : Quia aetatem habet, ipsum interrogate. | Therefore did his parents say: He is of age. Ask himself. | Διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπον ὅτι Ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε." |
| John 9 41 | Dixit eis Jesus : Si caeci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus : peccatum vestrum manet. | Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. | Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει." |
| John 10 10 | Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant. | The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly. | Ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν." |
| John 10 10 | Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant. | The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly. | Ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν." |
| John 10 16 | Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor. | And other sheep I have that are not of this fold: them also I must bring. And they shall hear my voice: And there shall be one fold and one shepherd. | Καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν· καὶ γενήσεται μία ποίμνη, εἷς ποιμήν." |
| John 10 18 | Nemo tollit eam a me : sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo. | No man taketh it away from me: but I lay it down of myself. And I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father. | Οὐδεὶς αἴρει αὐτὴν ἀπ’ ἐμοῦ, ἀλλ’ ἐγὼ τίθημι αὐτὴν ἀπ’ ἐμαυτοῦ. Ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν. Ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου." |
| John 10 18 | Nemo tollit eam a me : sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo. | No man taketh it away from me: but I lay it down of myself. And I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father. | Οὐδεὶς αἴρει αὐτὴν ἀπ’ ἐμοῦ, ἀλλ’ ἐγὼ τίθημι αὐτὴν ἀπ’ ἐμαυτοῦ. Ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν. Ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου." |
| John 10 20 | Dicebant autem multi ex ipsis : Daemonium habet, et insanit : quid eum auditis ? | And many of them said: He hath a devil and is mad. Why hear you him? | Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε;" |
| John 11 17 | Venit itaque Jesus : et invenit eum quatuor dies jam in monumento habentem. | Jesus therefore came: and found that he had been four days already in the grave. | ¶Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἡμέρας ἤδη ἔχοντα ἐν τῷ μνημείῳ. |
| John 12 6 | Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quae mittebantur, portabat. | Now he said this not because he cared for the poor; but because he was a thief and, having the purse, carried the things that were put therein. | Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν." |
| John 12 8 | Pauperes enim semper habetis vobiscum : me autem non semper habetis. | For the poor you have always with you: but me you have not always. | Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε." |
| John 12 8 | Pauperes enim semper habetis vobiscum : me autem non semper habetis. | For the poor you have always with you: but me you have not always. | Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε." |
| John 12 35 | Dixit ergo eis Jesus : Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebrae comprehendant ; et qui ambulat in tenebris, nescit quo vadat. | Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, and the darkness overtake you not. And he that walketh in darkness knoweth not whither be goeth. | Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθ’ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει." |
| John 12 36 | Dum lucem habetis, credite in lucem, ut filii lucis sitis. Haec locutus est Jesus, et abiit et abscondit se ab eis. | Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke: and he went away and hid himself from them. | Ἕως τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. ¶Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ’ αὐτῶν." |
| John 12 48 | Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die. | He that despiseth me and receiveth not my words hath one that judgeth him. The word that I have spoken, the same shall judge him in the last day. | Ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ." |
| John 13 8 | Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. | Peter saith to him: Thou shalt never wash my feet, Jesus answered him: If I wash thee not, thou shalt have no part with me. | Λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα. Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ’ ἐμοῦ." |
| John 13 10 | Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. | Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. | Λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλ’ ἔστιν καθαρὸς ὅλος· καὶ ὑμεῖς καθαροί ἐστε, ἀλλ’ οὐχὶ πάντες." |
| John 13 29 | Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus : Eme ea quae opus sunt nobis ad diem festum : aut egenis ut aliquid daret. | For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor. | Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ." |
| John 13 29 | Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus : Eme ea quae opus sunt nobis ad diem festum : aut egenis ut aliquid daret. | For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor. | Τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ." |
| John 13 35 | In hoc cognoscent omnes quia discipuli mei estis, si dilectionem habueritis ad invicem. | By this shall all men know that you are my disciples, if you have love one for another. | Ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις." |
| John 14 21 | Qui habet mandata mea, et servat ea : ille est qui diligit me. Qui autem diligit me, diligetur a Patre meo : et ego diligam eum, et manifestabo ei meipsum. | He that hath my commandments and keepeth them; he it is that loveth me. And he that loveth me shall be loved of my Father: and I will love him and will manifest myself to him. | Ὁ ἔχων τὰς ἐντολάς μου καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με· ὁ δὲ ἀγαπῶν με, ἀγαπηθήσεται ὑπὸ τοῦ πατρός μου· καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν." |
| John 14 30 | Jam non multa loquar vobiscum : venit enim princeps mundi hujus, et in me non habet quidquam. | I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing. | Οὐκέτι πολλὰ λαλήσω μεθ’ ὑμῶν· ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν·" |
| John 15 13 | Majorem hac dilectionem nemo habet, ut animam suam ponat quis pro amicis suis. | Greater love than this no man hath, that a man lay down his life for his friends. | Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ." |
| John 15 22 | Si non venissem, et locutus fuissem eis, peccatum non haberent : nunc autem excusationem non habent de peccato suo. | If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. | Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν." |
| John 15 22 | Si non venissem, et locutus fuissem eis, peccatum non haberent : nunc autem excusationem non habent de peccato suo. | If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. | Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν." |
| John 15 24 | Si opera non fecissem in eis quae nemo alius fecit, peccatum non haberent : nunc autem et viderunt, et oderunt et me, et Patrem meum. | If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. | Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου." |
| John 16 12 | Adhuc multa habeo vobis dicere, sed non potestis portare modo. | I have yet many things to say to you: but you cannot bear them now. | Ἔτι πολλὰ ἔχω λέγειν ὑμῖν, ἀλλ’ οὐ δύνασθε βαστάζειν ἄρτι." |
| John 16 15 | Omnia quaecumque habet Pater, mea sunt. Propterea dixi : quia de meo accipiet, et annuntiabit vobis. | All things whatsoever the Father hath are mine. Therefore I said that he shall receive of me and shew it to you. | Πάντα ὅσα ἔχει ὁ πατὴρ ἐμά ἐστιν· διὰ τοῦτο εἶπον, ὅτι ἐκ τοῦ ἐμοῦ λαμβάνει, καὶ ἀναγγελεῖ ὑμῖν." |
| John 16 21 | Mulier cum parit, tristitiam habet, quia venit hora ejus ; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum. | A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. | Ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως, διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον." |
| John 16 22 | Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis. | So also you now indeed have sorrow: but I will see you again and your heart shall rejoice. And your joy no man shall take from you. | Καὶ ὑμεῖς οὖν λύπην μὲν νῦν ἔχετε· πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφ’ ὑμῶν." |
| John 16 30 | nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget : in hoc credimus quia a Deo existi. | Now we know that thou knowest all things and thou needest not that any man should ask thee. By this we believe that thou camest forth from God. | Νῦν οἴδαμεν ὅτι οἶδας πάντα, καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες." |
| John 16 33 | Haec locutus sum vobis, ut in me pacem habeatis. In mundo pressuram habebitis : sed confidite, ego vici mundum. | These things I have spoken to you, that in me you may have peace. In the world you shall have distress. But have confidence. I have overcome the world. | Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλίψιν ἔχετε· ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον." |
| John 16 33 | Haec locutus sum vobis, ut in me pacem habeatis. In mundo pressuram habebitis : sed confidite, ego vici mundum. | These things I have spoken to you, that in me you may have peace. In the world you shall have distress. But have confidence. I have overcome the world. | Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλίψιν ἔχετε· ἀλλὰ θαρσεῖτε, ἐγὼ νενίκηκα τὸν κόσμον." |
| John 17 5 | et nunc clarifica me tu, Pater, apud temetipsum, claritate quam habui, priusquam mundus esset, apud te. | And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee. | Καὶ νῦν δόξασόν με σύ, πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί." |
| John 17 13 | Nunc autem ad te venio : et haec loquor in mundo, ut habeant gaudium meum impletum in semetipsis. | And now I come to thee: and these things I speak in the world, that they may have my joy filled in themselves. | Νῦν δὲ πρός σε ἔρχομαι, καὶ ταῦτα λαλῶ ἐν τῷ κόσμῳ, ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν πεπληρωμένην ἐν αὐτοῖς." |
| John 18 10 | Simon ergo Petrus habens gladium eduxit eum : et percussit pontificis servum, et abscidit auriculam ejus dexteram. Erat autem nomen servo Malchus. | Then Simon Peter, having a sword, drew it and struck the servant of the high priest and cut off his right ear. And the name of thee servant was Malchus. | Σίμων οὖν Πέτρος ἔχων μάχαιραν εἵλκυσεν αὐτήν, καὶ ἔπαισεν τὸν τοῦ ἀρχιερέως δοῦλον, καὶ ἀπέκοψεν αὐτοῦ τὸ ὠτίον τὸ δεξιόν. Ἦν δὲ ὄνομα τῷ δούλῳ Μάλχος." |
| John 19 7 | Responderunt ei Judaei : Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit. | The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God. | Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν υἱὸν θεοῦ ἐποίησεν." |
| John 19 10 | Dicit ergo ei Pilatus : Mihi non loqueris ? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te ? | Pilate therefore saith to him: Speakest thou not to me? Knowest thou not that I have power to crucify thee, and I have power to release thee? | Λέγει οὖν αὐτῷ ὁ Πιλάτος, Ἐμοὶ οὐ λαλεῖς; Οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε, καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε;" |
| John 19 10 | Dicit ergo ei Pilatus : Mihi non loqueris ? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te ? | Pilate therefore saith to him: Speakest thou not to me? Knowest thou not that I have power to crucify thee, and I have power to release thee? | Λέγει οὖν αὐτῷ ὁ Πιλάτος, Ἐμοὶ οὐ λαλεῖς; Οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε, καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε;" |
| John 19 11 | Respondit Jesus : Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet. | Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin. | Ἀπεκρίθη Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ’ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει." |
| John 19 11 | Respondit Jesus : Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet. | Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin. | Ἀπεκρίθη Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ’ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει." |
| John 19 15 | Illi autem clamabant : Tolle, tolle, crucifige eum. Dicit eis Pilatus : Regem vestrum crucifigam ? Responderunt pontifices : Non habemus regem, nisi Caesarem. | But they cried out: Away with him: Away with him: Crucify him. Pilate saith to them: shall I crucify your king? The chief priests answered: We have no king but Caesar. | Οἱ δὲ ἐκραύγασαν, Ἆρον, ἆρον, σταύρωσον αὐτόν. Λέγει αὐτοῖς ὁ Πιλάτος, Τὸν βασιλέα ὑμῶν σταυρώσω; Ἀπεκρίθησαν οἱ ἀρχιερεῖς, Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα." |
| John 20 31 | Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus. | But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name. | Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ." |
| John 21 5 | Dixit ergo eis Jesus : Pueri, numquid pulmentarium habetis ? Responderunt ei : Non. | Jesus therefore said to them: Children, have you any meat? They answered him: No. | Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Παιδία, μή τι προσφάγιον ἔχετε; Ἀπεκρίθησαν αὐτῷ, Οὔ." |
| Acts 1 12 | Tunc reversi sunt Jerosolymam a monte qui vocatur Oliveti, qui est juxta Jerusalem, sabbati habens iter. | Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey. | ¶Τότε ὑπέστρεψαν εἰς Ἱερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἱερουσαλήμ, σαββάτου ἔχον ὁδόν." |
| Acts 2 44 | Omnes etiam qui credebant, erant pariter, et habebant omnia communia. | And all they that believed were together and had all things common. | Πάντες δὲ οἱ πιστεύοντες ἦσαν ἐπὶ τὸ αὐτό, καὶ εἶχον ἅπαντα κοινά," |
| Acts 2 45 | Possessiones et substantias vendebant, et dividebant illa omnibus, prout cuique opus erat. | Their possessions and goods they sold and divided them to all, according as every one had need. | καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον, καὶ διεμέριζον αὐτὰ πᾶσιν, καθότι ἄν τις χρείαν εἶχεν." |
| Acts 2 47 | collaudantes Deum et habentes gratiam ad omnem plebem. Dominus autem augebat qui salvi fierent quotidie in idipsum. | Praising God and having favour with all the people. And the Lord increased daily together such as should be saved. | αἰνοῦντες τὸν θεόν, καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. Ὁ δὲ κύριος προσετίθει τοὺς σῳζομένους καθ’ ἡμέραν τῇ ἐκκλησίᾳ." |
| Acts 3 6 | Petrus autem dixit : Argentum et aurum non est mihi : quod autem habeo, hoc tibi do : in nomine Jesu Christi Nazareni surge, et ambula. | But Peter said: Silver and gold I have none; but what I have, I give thee. In the name of Jesus Christ of Nazareth, arise and walk. | Εἶπεν δὲ Πέτρος, Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι· ὃ δὲ ἔχω, τοῦτό σοι δίδωμι. Ἐν τῷ ὀνόματι Ἰησοῦ χριστοῦ τοῦ Ναζωραίου, ἔγειραι καὶ περιπάτει." |
| Acts 4 14 | hominem quoque videntes stantem cum eis, qui curatus fuerat, nihil poterant contradicere. | Seeing the man also who had been healed, standing with them, they could say nothing against it. | Τὸν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον, οὐδὲν εἶχον ἀντειπεῖν." |
| Acts 4 35 | et ponebant ante pedes Apostolorum. Dividebatur autem singulis prout cuique opus erat. | And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need. | καὶ ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων· διεδίδοτο δὲ ἑκάστῳ καθότι ἄν τις χρείαν εἶχεν. |
| Acts 7 1 | Dixit autem princeps sacerdotum : Si haec ita se habent ? | Then the high priest said: Are these things so? | Εἶπεν δὲ ὁ ἀρχιερεύς, Εἰ ἄρα ταῦτα οὕτως ἔχει;" |
| Acts 8 7 | Multi enim eorum qui habebant spiritus immundos, clamantes voce magna exibant. Multi autem paralytici et claudi curati sunt. | For many of them who had unclean spirits, crying with a loud voice, went out. | Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα φωνῇ μεγάλῃ ἐξήρχετο· πολλοὶ δὲ παραλελυμένοι καὶ χωλοὶ ἐθεραπεύθησαν." |
| Acts 9 14 | et hic habet potestatem a principibus sacerdotum alligandi omnes qui invocant nomen tuum. | And here he hath authority from the chief priests to bind all that invoke thy name. | καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων, δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου." |
| Acts 9 31 | Ecclesia quidem per totam Judaeam, et Galilaeam, et Samariam habebat pacem, et aedificabatur ambulans in timore Domini, et consolatione Sancti Spiritus replebatur. | Now, the church had peace throughout all Judea and Galilee and Samaria: and was edified, walking in the fear of the Lord: and was filled with the consolation of the Holy Ghost. | Αἱ μὲν οὖν ἐκκλησίαι καθ’ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας εἶχον εἰρήνην οἰκοδομούμεναι, καὶ πορευόμεναι τῷ φόβῳ τοῦ κυρίου καὶ τῇ παρακλήσει τοῦ ἁγίου πνεύματος ἐπληθύνοντο." |
| Acts 11 3 | dicentes : Quare introisti ad viros praeputium habentes, et manducasti cum illis ? | Saying: Why didst thou go in to men uncircumcised and didst eat with them? | λέγοντες ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς." |
| Acts 12 15 | At illi dixerunt ad eam : Insanis. Illa autem affirmabat sic se habere. Illi autem dicebant : Angelus ejus est. | But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel. | Οἱ δὲ πρὸς αὐτὴν εἶπον, Μαίνῃ. Ἡ δὲ διϊσχυρίζετο οὕτως ἔχειν. Οἱ δὲ ἔλεγον, Ὁ ἄγγελος αὐτοῦ ἐστιν." |
| Acts 13 5 | Et cum venissent Salaminam, praedicabant verbum Dei in synagogis Judaeorum. Habebant autem et Joannem in ministerio. | And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry. | Καὶ γενόμενοι ἐν Σαλαμῖνι, κατήγγελλον τὸν λόγον τοῦ θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων· εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην." |
| Acts 14 9 | dixit magna voce : Surge super pedes tuos rectus. Et exilivit, et ambulabat. | Said with a loud voice: Stand upright on thy feet. And he leaped up and walked. | Οὗτος ἤκουσεν τοῦ Παύλου λαλοῦντος· ὃς ἀτενίσας αὐτῷ, καὶ ἰδὼν ὅτι πίστιν ἔχει τοῦ σωθῆναι," |
| Acts 15 21 | Moyses enim a temporibus antiquis habet in singulis civitatibus qui eum praedicent in synagogis, ubi per omne sabbatum legitur. | For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath. | Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει, ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος." |
| Acts 15 36 | Post aliquot autem dies, dixit ad Barnabam Paulus : Revertentes visitemus fratres per universas civitates in quibus praedicavimus verbum Domini, quomodo se habeant. | And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do. | ¶Μετὰ δέ τινας ἡμέρας εἶπεν Παῦλος πρὸς Βαρνάβαν, Ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς ἡμῶν κατὰ πᾶσαν πόλιν, ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ κυρίου, πῶς ἔχουσιν." |
| Acts 16 16 | Factum est autem euntibus nobis ad orationem, puellam quamdam habentem spiritum pythonem obviare nobis, quae quaestum magnum praestabat dominis suis divinando. | And it came to pass, as we went to prayer, a certain girl having a pythonical spirit met us, who brought to her masters much gain by divining. | ¶Ἐγένετο δὲ πορευομένων ἡμῶν εἰς προσευχήν, παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς, μαντευομένη." |
| Acts 17 11 | Hi autem erant nobiliores eorum qui sunt Thessalonicae, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si haec ita se haberent. | Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so. | Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθ’ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως." |
| Acts 18 18 | Paulus vero cum adhuc sustinuisset dies multos fratribus valefaciens, navigavit in Syriam (et cum eo Priscilla et Aquila), qui sibi totonderat in Cenchris caput : habebat enim votum. | But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae. For he had a vow. | ¶Ὁ δὲ Παῦλος ἔτι προσμείνας ἡμέρας ἱκανάς, τοῖς ἀδελφοῖς ἀποταξάμενος, ἐξέπλει εἰς τὴν Συρίαν, καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας, κειράμενος τὴν κεφαλὴν ἐν Κεγχρεαῖς· εἶχεν γὰρ εὐχήν." |
| Acts 19 13 | Tentaverunt autem quidam et de circumeuntibus Judaeis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes : Adjuro vos per Jesum, quem Paulus praedicat. | Now some also of the Jewish exorcists, who went about, attempted to invoke over them that had evil spirits the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth. | Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει." |
| Acts 19 38 | Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt : accusent invicem. | But if Demetrius and the craftsmen that are with him have a matter against any man, the courts of justice are open: and there are proconsuls. Let them accuse one another. | Εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται ἔχουσιν πρός τινα λόγον, ἀγοραῖοι ἄγονται, καὶ ἀνθύπατοί εἰσιν· ἐγκαλείτωσαν ἀλλήλοις." |
| Acts 20 15 | Et inde navigantes, sequenti die venimus contra Chium, et alia applicuimus Samum, et sequenti die venimus Miletum. | And sailing thence, the day following we came over against Chios: and the next day we arrived at Samos: and the day following we came to Miletus. | Κἀκεῖθεν ἀποπλεύσαντες, τῇ ἐπιούσῃ κατηντήσαμεν ἀντικρὺ Χίου· τῇ δὲ ἑτέρᾳ παρεβάλομεν εἰς Σάμον· καὶ μείναντες ἐν Τρωγυλλίῳ, τῇ ἐχομένῃ ἤλθομεν εἰς Μίλητον." |
| Acts 20 24 | Sed nihil horum vereor : nec facio animam meam pretiosiorem quam me, dummodo consummem cursum meum, et ministerium verbi quod accepi a Domino Jesu, testificari Evangelium gratiae Dei. | But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God. | Ἀλλ’ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν ἣν ἔλαβον παρὰ τοῦ κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ." |
| Acts 21 13 | Tunc respondit Paulus, et dixit : Quid facitis flentes, et affligentes cor meum ? Ego enim non solum alligari, sed et mori in Jerusalem paratus sum propter nomen Domini Jesu. | Then Paul answered and said: What do you mean, weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus. | Ἀπεκρίθη τε ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; Ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἱερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου Ἰησοῦ." |
| Acts 21 23 | Hoc ergo fac quod tibi dicimus. Sunt nobis viri quatuor, votum habentes super se. | Do therefore this that we say to thee. We have four men, who have a vow on them. | Τοῦτο οὖν ποίησον ὅ σοι λέγομεν· εἰσὶν ἡμῖν ἄνδρες τέσσαρες εὐχὴν ἔχοντες ἐφ’ ἑαυτῶν· |
| Acts 21 26 | Tunc Paulus, assumptis viris, postera die purificatus cum illis intravit in templum, annuntians expletionem dierum purificationis, donec offerretur pro unoquoque eorum oblatio. | Then Paul took the men and, the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them. | Τότε ὁ Παῦλος παραλαβὼν τοὺς ἄνδρας, τῇ ἐχομένῃ ἡμέρᾳ σὺν αὐτοῖς ἁγνισθεὶς εἰσῄει εἰς τὸ ἱερόν, διαγγέλλων τὴν ἐκπλήρωσιν τῶν ἡμερῶν τοῦ ἁγνισμοῦ, ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά." |
| Acts 23 17 | Vocans autem Paulus ad se unum ex centurionibus, ait : Adolescentem hunc perduc ad tribunum, habet enim aliquid indicare illi. | And Paul, calling to him one of the centurions, said: Bring this young man to the tribune: for he hath some thing to tell him. | Προσκαλεσάμενος δὲ ὁ Παῦλος ἕνα τῶν ἑκατοντάρχων ἔφη, Τὸν νεανίαν τοῦτον ἀπάγαγε πρὸς τὸν χιλίαρχον· ἔχει γάρ τι ἀπαγγεῖλαι αὐτῷ." |
| Acts 23 18 | Et ille quidem assumens eum duxit ad tribunum, et ait : Vinctus Paulus rogavit me hunc adolescentem perducere ad te, habentem aliquid loqui tibi. | And he, taking him, brought him to the tribune and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee. | Ὁ μὲν οὖν παραλαβὼν αὐτὸν ἤγαγεν πρὸς τὸν χιλίαρχον, καί φησιν, Ὁ δέσμιος Παῦλος προσκαλεσάμενός με ἠρώτησεν τοῦτον τὸν νεανίαν ἀγαγεῖν πρός σε, ἔχοντά τι λαλῆσαί σοι." |
| Acts 23 19 | Apprehendens autem tribunus manum illius, secessit cum eo seorsum, et interrogavit illum : Quid est quod habes indicare mihi ? | And the tribune, taking him by the hand, went aside with him privately and asked him: What is it that thou hast to tell me? | Ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος, καὶ ἀναχωρήσας κατ’ ἰδίαν ἐπυνθάνετο, Τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι;" |
| Acts 23 29 | Quem inveni accusari de quaestionibus legis ipsorum, nihil vero dignum morte aut vinculis habentem criminis. | Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands. | ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα." |
| Acts 24 9 | Adjecerunt autem et Judaei, dicentes haec ita se habere. | And the Jews also added and said that these things were so. | Συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι, φάσκοντες ταῦτα οὕτως ἔχειν." |
| Acts 24 15 | spem habens in Deum, quam et hi ipsi exspectant, resurrectionem futuram justorum et iniquorum. | Having hope in God, which these also themselves look for, that there shall be a resurrection of the just and unjust. | ἐλπίδα ἔχων εἰς τὸν θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων." |
| Acts 24 16 | In hoc et ipse studeo sine offendiculo conscientiam habere ad Deum et ad homines semper. | And herein do I endeavour to have always a conscience without offence, towards God and towards men. | Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχων πρὸς τὸν θεὸν καὶ τοὺς ἀνθρώπους διὰ παντός." |
| Acts 24 19 | Quidam autem ex Asia Judaei, quos oportebat apud te praesto esse, et accusare si quid haberent adversum me : | But certain Jews of Asia, who ought to be present before thee and to accuse, if they had anything against me: | οὓς δεῖ ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρός με. |
| Acts 24 23 | Jussitque centurioni custodire eum, et habere requiem, nec quemquam de suis prohibere ministrare ei. | And he commanded a centurion to keep him: and that he should be easy and that he should not prohibit any of his friends to minister unto him. | διαταξάμενός τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον, ἔχειν τε ἄνεσιν, καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ." |
| Acts 24 25 | Disputante autem illo de justitia, et castitate, et de judicio futuro, tremefactus Felix, respondit : Quod nunc attinet, vade : tempore autem opportuno accersam te : | And as he treated of justice and chastity and of the judgment to come, Felix, being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee. | Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου· καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε·" |
| Acts 25 16 | Ad quos respondi : Quia non est Romanis consuetudo damnare aliquem hominem priusquam is qui accusatur praesentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina. | To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge. | Πρὸς οὓς ἀπεκρίθην, ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος." |
| Acts 25 19 | Quaestiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Jesu defuncto, quem affirmabat Paulus vivere. | But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive. | ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτόν, καὶ περί τινος Ἰησοῦ τεθνηκότος, ὃν ἔφασκεν ὁ Παῦλος ζῇν." |
| Acts 25 26 | De quo quid certum scribam domino, non habeo. Propter quod produxi eum ad vos, et maxime ad te, rex Agrippa, ut interrogatione facta habeam quid scribam. | Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write. | Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφ’ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, βασιλεῦ Ἀγρίππα, ὅπως τῆς ἀνακρίσεως γενομένης σχῶ τι γράψαι." |
| Acts 25 26 | De quo quid certum scribam domino, non habeo. Propter quod produxi eum ad vos, et maxime ad te, rex Agrippa, ut interrogatione facta habeam quid scribam. | Of whom I have nothing certain to write to my lord. For which cause, I have brought him forth before you, and especially before thee, O king Agrippa, that, examination being made, I may have what to write. | Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφ’ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, βασιλεῦ Ἀγρίππα, ὅπως τῆς ἀνακρίσεως γενομένης σχῶ τι γράψαι." |
| Acts 27 39 | Cum autem dies factus esset, terram non agnoscebant : sinum vero quemdam considerabant habentem littus, in quem cogitabant si possent ejicere navem. | And when it was day, they knew not the land. But they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship. | Ὅτε δὲ ἡμέρα ἐγένετο, τὴν γῆν οὐκ ἐπεγίνωσκον· κόλπον δέ τινα κατενόουν ἔχοντα αἰγιαλόν, εἰς ὃν ἐβουλεύσαντο, εἰ δυνατόν, ἐξῶσαι τὸ πλοῖον." |
| Acts 28 9 | Quo facto, omnes qui in insula habebant infirmitates, accedebant, et curabantur : | Which being done, all that had diseases in the island came and were healed. | Τούτου οὖν γενομένου, καὶ οἱ λοιποὶ οἱ ἔχοντες ἀσθενείας ἐν τῇ νήσῳ προσήρχοντο καὶ ἐθεραπεύοντο·" |
| Acts 28 19 | Contradicentibus autem Judaeis, coactus sum appellare Caesarem, non quasi gentem meam habens aliquid accusare. | But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of. | Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι." |
| Acts 28 29 | Et cum haec dixisset, exierunt ab eo Judaei, multam habentes inter se quaestionem. | And when he had said these things, the Jews went out from him, having much reasoning among themselves. | Καὶ ταῦτα αὐτοῦ εἰπόντος, ἀπῆλθον οἱ Ἰουδαῖοι, πολλὴν ἔχοντες ἐν ἑαυτοῖς συζήτησιν." |
| 1_Corinthians 2 16 | Quis enim cognovit sensum Domini, qui instruat eum ? nos autem sensum Christi habemus. | For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. | Τίς γὰρ ἔγνω νοῦν κυρίου, ὃς συμβιβάσει αὐτόν; Ἡμεῖς δὲ νοῦν χριστοῦ ἔχομεν." |
| 1_Corinthians 4 7 | Quis enim te discernit ? quid autem habes quod non accepisti ? si autem accepisti, quid gloriaris quasi non acceperis ? | For who distinguisheth thee? Or what hast thou that thou hast not received, and if thou hast received, why dost thou glory, as if thou hadst not received it? | Τίς γάρ σε διακρίνει; Τί δὲ ἔχεις ὃ οὐκ ἔλαβες; Εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;" |
| 1_Corinthians 4 15 | Nam si decem millia paedagogorum habeatis in Christo, sed non multos patres. Nam in Christo Jesu per Evangelium ego vos genui. | For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you. | Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν χριστῷ, ἀλλ’ οὐ πολλοὺς πατέρας· ἐν γὰρ χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα." |
| 1_Corinthians 5 1 | Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter gentes, ita ut uxorem patris sui aliquis habeat. | It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father's wife. | Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία, ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν." |
| 1_Corinthians 6 1 | Audet aliquis vestrum habens negotium adversus alterum, judicari apud iniquos, et non apud sanctos ? | Dare any of you, having a matter against another, go to be judged before the unjust: and not before the saints? | Τολμᾷ τις ὑμῶν, πρᾶγμα ἔχων πρὸς τὸν ἕτερον, κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων;" |
| 1_Corinthians 6 4 | Saecularia igitur judicia si habueritis : contemptibiles, qui sunt in ecclesia, illos constituite ad judicandum. | If therefore you have judgments of things pertaining to this world, set them to judge who are the most despised in the church. | Βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε." |
| 1_Corinthians 6 7 | Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis ? quare non magis fraudem patimini ? | Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? | Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;" |
| 1_Corinthians 6 19 | An nescitis quoniam membra vestra, templum sunt Spiritus Sancti, qui in vobis est, quem habetis a Deo, et non estis vestri ? | Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God: and you are not your own? | Ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; Καὶ οὐκ ἐστὲ ἑαυτῶν," |
| 1_Corinthians 7 2 | propter fornicationem autem unusquisque suam uxorem habeat, et unaquaeque suum virum habeat. | But for fear of fornication, let every man have his own wife: and let every woman have her own husband. | Διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω." |
| 1_Corinthians 7 2 | propter fornicationem autem unusquisque suam uxorem habeat, et unaquaeque suum virum habeat. | But for fear of fornication, let every man have his own wife: and let every woman have her own husband. | Διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω." |
| 1_Corinthians 7 7 | Volo enim omnes vos esse sicut meipsum : sed unusquisque proprium donum habet ex Deo : alius quidem sic, alius vero sic. | For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that. | Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ’ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ θεοῦ, ὃς μὲν οὕτως, ὃς δὲ οὕτως." |
| 1_Corinthians 7 12 | Nam ceteris ego dico, non Dominus. Si quis frater uxorem habet infidelem, et haec consentit habitare cum illo, non dimittat illam. | For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away. | Τοῖς δὲ λοιποῖς ἐγὼ λέγω, οὐχ ὁ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὐτὴ συνευδοκεῖ οἰκεῖν μετ’ αὐτοῦ, μὴ ἀφιέτω αὐτήν." |
| 1_Corinthians 7 13 | Et si qua mulier fidelis habet virum infidelem, et hic consentit habitare cum illa, non dimittat virum : | And if any woman hath a husband that believeth not and he consent to dwell with her: let her not put away her husband. | Καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὐτὸς συνευδοκεῖ οἰκεῖν μετ’ αὐτῆς, μὴ ἀφιέτω αὐτόν." |
| 1_Corinthians 7 25 | De virginibus autem praeceptum Domini non habeo : consilium autem do, tamquam misericordiam consecutus a Domino, ut sim fidelis. | Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful. | ¶Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω· γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι. |
| 1_Corinthians 7 28 | Si autem acceperis uxorem, non peccasti. Et si nupserit virgo, non peccavit : tribulationem tamen carnis habebunt hujusmodi. Ego autem vobis parco. | But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you. | Ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν. Θλίψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι· ἐγὼ δὲ ὑμῶν φείδομαι." |
| 1_Corinthians 7 29 | Hoc itaque dico, fratres : tempus breve est : reliquum est, ut et qui habent uxores, tamquam non habentes sint : | This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none: | Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος· τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·" |
| 1_Corinthians 7 29 | Hoc itaque dico, fratres : tempus breve est : reliquum est, ut et qui habent uxores, tamquam non habentes sint : | This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none: | Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος· τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·" |
| 1_Corinthians 7 37 | Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suae voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit. | For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well. | Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ." |
| 1_Corinthians 7 37 | Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suae voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit. | For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well. | Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ." |
| 1_Corinthians 7 40 | Beatior autem erit si sic permanserit secundum meum consilium : puto autem quod et ego Spiritum Dei habeam. | But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God. | Μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην· δοκῶ δὲ κἀγὼ πνεῦμα θεοῦ ἔχειν." |
| 1_Corinthians 8 1 | De iis autem quae idolis sacrificantur, scimus quia omnes scientiam habemus. Scientia inflat, caritas vero aedificat. | Now concerning those things that are sacrificed to idols: we know we all have knowledge. Knowledge puffeth up: but charity edifieth. | Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ." |
| 1_Corinthians 8 10 | Si enim quis viderit eum, qui habet scientiam, in idolio recumbentem : nonne conscientia ejus, cum sit infirma, aedificabitur ad manducandum idolothyta ? | For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols? | Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;" |
| 1_Corinthians 9 4 | Numquid non habemus potestatem manducandi et bibendi ? | Have not we power to eat and to drink? | Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν; |
| 1_Corinthians 9 5 | numquid non habemus potestatem mulierem sororem circumducendi sicut et ceteri Apostoli, et fratres Domini, et Cephas ? | Have we not power to carry about a woman, a sister as well as the rest of the apostles and the brethren of the Lord and Cephas? | Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ κυρίου, καὶ Κηφᾶς;" |
| 1_Corinthians 9 6 | aut ego solus, et Barnabas, non habemus potestatem hoc operandi ? | Or I only and Barnabas, have not we power to do this? | Ἢ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; |
| 1_Corinthians 9 17 | Si enim volens hoc ago, mercedem habeo : si autem invitus, dispensatio mihi credita est. | For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me. | Εἰ γὰρ ἑκὼν τοῦτο πράσσω, μισθὸν ἔχω· εἰ δὲ ἄκων, οἰκονομίαν πεπίστευμαι." |
| 1_Corinthians 11 4 | Omnis vir orans, aut prophetans velato capite, deturpat caput suum. | Every man praying or prophesying with his head covered disgraceth his head. | Πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων, κατὰ κεφαλῆς ἔχων, καταισχύνει τὴν κεφαλὴν αὐτοῦ." |
| 1_Corinthians 11 10 | Ideo debet mulier potestatem habere supra caput propter angelos. | Therefore ought the woman to have a power over her head, because of the angels. | διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. |
| 1_Corinthians 11 16 | Si quis autem videtur contentiosus esse : nos talem consuetudinem non habemus, neque ecclesia Dei. | But if any man seem to be contentious, we have no such custom, nor the Church of God. | Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ." |
| 1_Corinthians 11 22 | Numquid domos non habetis ad manducandum, et bibendum ? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent ? Quid dicam vobis ? laudo vos ? in hoc non laudo. | What, have you no houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. | Μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; Ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; Ἐπαινέσω ὑμᾶς ἐν τούτῳ; Οὐκ ἐπαινῶ." |
| 1_Corinthians 11 22 | Numquid domos non habetis ad manducandum, et bibendum ? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent ? Quid dicam vobis ? laudo vos ? in hoc non laudo. | What, have you no houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. | Μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; Ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; Ἐπαινέσω ὑμᾶς ἐν τούτῳ; Οὐκ ἐπαινῶ." |
| 1_Corinthians 12 12 | Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt : ita et Christus. | For as the body is one and hath many members; and all the members of the body, whereas they are many, yet are one body: So also is Christ. | ¶Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλά, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα· οὕτως καὶ ὁ χριστός." |
| 1_Corinthians 12 21 | Non potest autem oculus dicere manui : Opera tua non indigeo : aut iterum caput pedibus : Non estis mihi necessarii. | And the eye cannot say to the hand: I need not thy help. Nor again the head to the feet: I have no need of you. | Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω." |
| 1_Corinthians 12 21 | Non potest autem oculus dicere manui : Opera tua non indigeo : aut iterum caput pedibus : Non estis mihi necessarii. | And the eye cannot say to the hand: I need not thy help. Nor again the head to the feet: I have no need of you. | Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω." |
| 1_Corinthians 12 23 | et quae putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus : et quae inhonesta sunt nostra, abundantiorem honestatem habent. | And such as we think to be the less honourable members of the body, about these we put more abundant honour: and those that are our uncomely parts have more abundant comeliness. | καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν· καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει·" |
| 1_Corinthians 12 24 | Honesta autem nostra nullius egent : sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem, | But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour. | τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει· ἀλλ’ ὁ θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν," |
| 1_Corinthians 12 30 | numquid omnes virtutes ? numquid omnes gratiam habent curationum ? numquid omnes linguis loquuntur ? numquid omnes interpretantur ? | Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret? | Μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; Μὴ πάντες γλώσσαις λαλοῦσιν; Μὴ πάντες διερμηνεύουσιν; |
| 1_Corinthians 13 1 | Si linguis hominum loquar, et angelorum, caritatem autem non habeam, factus sum velut aes sonans, aut cymbalum tinniens. | If I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον." |
| 1_Corinthians 13 2 | Et si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam : et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum. | And if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. | Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι." |
| 1_Corinthians 13 2 | Et si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam : et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum. | And if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. | Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι." |
| 1_Corinthians 13 2 | Et si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam : et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum. | And if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. | Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι." |
| 1_Corinthians 13 3 | Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. | And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. | Καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι." |
| 1_Corinthians 14 26 | Quid ergo est, fratres ? Cum convenitis, unusquisque vestrum psalmum habet, doctrinam habet, apocalypsim habet, linguam habet, interpretationem habet : omnia ad aedificationem fiant. | How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification. | ¶Τί οὖν ἐστίν, ἀδελφοί; Ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω." |
| 1_Corinthians 14 26 | Quid ergo est, fratres ? Cum convenitis, unusquisque vestrum psalmum habet, doctrinam habet, apocalypsim habet, linguam habet, interpretationem habet : omnia ad aedificationem fiant. | How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification. | ¶Τί οὖν ἐστίν, ἀδελφοί; Ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω." |
| 1_Corinthians 14 26 | Quid ergo est, fratres ? Cum convenitis, unusquisque vestrum psalmum habet, doctrinam habet, apocalypsim habet, linguam habet, interpretationem habet : omnia ad aedificationem fiant. | How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification. | ¶Τί οὖν ἐστίν, ἀδελφοί; Ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω." |
| 1_Corinthians 14 26 | Quid ergo est, fratres ? Cum convenitis, unusquisque vestrum psalmum habet, doctrinam habet, apocalypsim habet, linguam habet, interpretationem habet : omnia ad aedificationem fiant. | How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification. | ¶Τί οὖν ἐστίν, ἀδελφοί; Ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω." |
| 1_Corinthians 14 26 | Quid ergo est, fratres ? Cum convenitis, unusquisque vestrum psalmum habet, doctrinam habet, apocalypsim habet, linguam habet, interpretationem habet : omnia ad aedificationem fiant. | How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification. | ¶Τί οὖν ἐστίν, ἀδελφοί; Ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω." |
| 1_Corinthians 15 31 | Quotidie morior per vestram gloriam, fratres, quam habeo in Christo Jesu Domino nostro. | I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord. | Καθ’ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, ἣν ἔχω ἐν χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν." |
| 1_Corinthians 15 34 | Evigilate justi, et nolite peccare : ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor. | Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame. | Ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ θεοῦ τινὲς ἔχουσιν· πρὸς ἐντροπὴν ὑμῖν λέγω. |
| 2_Corinthians 1 9 | Sed ipsi in nobismetipsis responsum mortis habuimus, ut non simus fidentes in nobis, sed in Deo, qui suscitat mortuos : | But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead. | Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφ’ ἑαυτοῖς ἀλλ’ ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς·" |
| 2_Corinthians 1 15 | Et hac confidentia volui prius venire ad vos, ut secundam gratiam haberetis : | And in this confidence I had a mind to come to you before, that you might have a second grace: | ¶Καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην ἐλθεῖν πρὸς ὑμᾶς τὸ πρότερον, ἵνα δευτέραν χάριν ἔχητε·" |
| 2_Corinthians 2 3 | Et hoc ipsum scripsi vobis, ut non cum venero, tristitiam super tristitiam habeam, de quibus oportuerat me gaudere : confidens in omnibus vobis, quia meum gaudium, omnium vestrum est. | And I wrote this same to you: that I may not, when I come, have sorrow upon sorrow from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all. | Καὶ ἔγραψα ὑμῖν τοῦτο αὐτό, ἵνα μὴ ἐλθὼν λύπην ἔχω ἀφ’ ὧν ἔδει με χαίρειν, πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστίν." |
| 2_Corinthians 2 4 | Nam ex multa tribulatione et angustia cordis scripsi vobis per multas lacrimas : non ut contristemini, sed ut sciatis, quam caritatem habeam abundantius in vobis. | For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you. | Ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων, οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς." |
| 2_Corinthians 2 13 | non habui requiem spiritui meo, eo quod non invenerim Titum fratrem meum, sed valefaciens eis, profectus sum in Macedoniam. | I had no rest in my spirit, because I found not Titus my brother: but bidding them farewell, I went into Macedonia. | οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου, τῷ μὴ εὑρεῖν με Τίτον τὸν ἀδελφόν μου· ἀλλὰ ἀποταξάμενος αὐτοῖς ἐξῆλθον εἰς Μακεδονίαν." |
| 2_Corinthians 3 4 | Fiduciam autem talem habemus per Christum ad Deum : | And such confidence we have, through Christ, towards God. | Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ χριστοῦ πρὸς τὸν θεόν· |
| 2_Corinthians 3 12 | Habentes igitur talem spem, multa fiducia utimur : | Having therefore such hope, we use much confidence. | ¶Ἔχοντες οὖν τοιαύτην ἐλπίδα, πολλῇ παρρησίᾳ χρώμεθα·" |
| 2_Corinthians 4 1 | Ideo habentes administrationem, juxta quod misericordiam consecuti sumus, non deficimus, | Therefore seeing we have this ministration, according as we have obtained mercy, we faint not. | Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·" |
| 2_Corinthians 4 7 | Habemus autem thesaurum istum in vasis fictilibus : ut sublimitas sit virtutis Dei, et non ex nobis. | But we have this treasure in earthen vessels, that the excellency may be of the power of God and not of us. | ¶Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ, καὶ μὴ ἐξ ἡμῶν·" |
| 2_Corinthians 4 13 | Habentes autem eumdem spiritum fidei, sicut scriptum est : Credidi, propter quod locutus sum : et nos credimus, propter quod et loquimur : | But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe. For which cause we speak also: | Ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως, κατὰ τὸ γεγραμμένον, Ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν·" |
| 2_Corinthians 5 1 | Scimus enim quoniam si terrestris domus nostra hujus habitationis dissolvatur, quod aedificationem ex Deo habemus, domum non manufactam, aeternam in caelis. | For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. | Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς." |
| 2_Corinthians 5 12 | Non iterum commendamus nos vobis, sed occasionem damus vobis gloriandi pro nobis : ut habeatis ad eos qui in facie gloriantur, et non in corde. | We commend not ourselves again to you, but give you occasion to glory in our behalf: that you may have somewhat to answer them who glory in face, and not in heart. | Οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ οὐ καρδίᾳ." |
| 2_Corinthians 6 10 | quasi tristes, semper autem gaudentes : sicut egentes, multos autem locupletantes : tamquam nihil habentes, et omnia possidentes. | As sorrowful, yet always rejoicing: as needy, yet enriching many: as having nothing and possessing all things. | ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοί, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες." |
| 2_Corinthians 7 1 | Has ergo habentes promissiones, carissimi, mundemus nos ab omni inquinamento carnis et spiritus, perficientes sanctificationem in timore Dei. | Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God. | Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ θεοῦ." |
| 2_Corinthians 7 5 | Nam et cum venissemus in Macedoniam, nullam requiem habuit caro nostra, sed omnem tribulationem passi sumus : foris pugnae, intus timores. | For also, when we were come into Macedonia, our flesh had no rest: but we suffered all tribulation. Combats without: fears within. | ¶Καὶ γὰρ ἐλθόντων ἡμῶν εἰς Μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ’ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι." |
| 2_Corinthians 8 11 | nunc vero et facto perficite : ut quemadmodum promptus est animus voluntatis, ita sit et perficiendi ex eo quod habetis. | Now therefore perform ye it also in deed: that as your mind is forward to be willing, so it may be also to perform, out of that which you have. | Νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως, καθάπερ ἡ προθυμία τοῦ θέλειν, οὕτως καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν." |
| 2_Corinthians 8 12 | Si enim voluntas prompta est, secundum id quod habet, accepta est, non secundum id quod non habet. | For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not. | Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις, εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει." |
| 2_Corinthians 8 12 | Si enim voluntas prompta est, secundum id quod habet, accepta est, non secundum id quod non habet. | For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not. | Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις, εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει." |
| 2_Corinthians 9 8 | Potens est autem Deus omnem gratiam abundare facere in vobis : ut in omnibus semper omnem sufficientiam habentes, abundetis in omne opus bonum, | And God is able to make all grace abound in you: that ye always, having all sufficiently in all things, may abound to every good work, | Δυνατὸς δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς, ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν·" |
| 2_Corinthians 10 6 | et in promptu habentes ulcisci omnem inobedientiam, cum impleta fuerit vestra obedientia. | And having in readiness to revenge all disobedience, when your obedience shall be fulfilled. | καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή." |
| 2_Corinthians 10 15 | Non in immensum gloriantes in alienis laboribus : spem autem habentes crescentis fidei vestrae, in vobis magnificari secundum regulam nostram in abundantiam, | Not glorying beyond measure in other men's labours: but having hope of your increasing faith, to be magnified in you according to our rule abundantly. | οὐκ εἰς τὰ ἄμετρα καυχώμενοι, ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες, αὐξανομένης τῆς πίστεως ὑμῶν, ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν," |
| 2_Corinthians 12 14 | Ecce tertio hoc paratus sum venire ad vos : et non ero gravis vobis. Non enim quaero quae vestra sunt, sed vos. Nec enim debent filii parentibus thesaurizare, sed parentes filiis. | Behold now the third time I am ready to come to you and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children. | ¶Ἰδού, τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω ὑμῶν· οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς· οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλ’ οἱ γονεῖς τοῖς τέκνοις." |
| Ephesians 1 7 | In quo habemus redemptionem per sanguinem ejus, remissionem peccatorum secundum divitias gratiae ejus, | In whom we have redemption through his blood, the remission of sins, according to the riches of his, grace, | ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ," |
| Ephesians 2 12 | quia eratis illo in tempore sine Christo, alienati a conversatione Israel, et hospites testamentorum, promissionis spem non habentes, et sine Deo in hoc mundo. | That you were at that time without Christ, being aliens from the conversation of Israel and strangers to the testament, having no hope of the promise and without God in this world. | ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραήλ, καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες, καὶ ἄθεοι ἐν τῷ κόσμῳ." |
| Ephesians 2 18 | Quoniam per ipsum habemus accessum ambo in uno Spiritu ad Patrem. | For by him we have access both in one Spirit to the Father. | ὅτι δι’ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα. |
| Ephesians 3 12 | in quo habemus fiduciam, et accessum in confidentia per fidem ejus. | In whom we have boldness and access with confidence by the faith of him. | ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ. |
| Ephesians 4 28 | qui furabatur, jam non furetur : magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti. | He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. | Ὁ κλέπτων μηκέτι κλεπτέτω· μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθὸν ταῖς χερσίν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι." |
| Ephesians 4 28 | qui furabatur, jam non furetur : magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti. | He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. | Ὁ κλέπτων μηκέτι κλεπτέτω· μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθὸν ταῖς χερσίν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι." |
| Ephesians 5 5 | Hoc enim scitote intelligentes : quod omnis fornicator, aut immundus, aut avarus, quod est idolorum servitus, non habet haereditatem in regno Christi et Dei. | For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God. | Τοῦτο γάρ ἐστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ." |
| Ephesians 5 27 | ut exhiberet ipse sibi gloriosam Ecclesiam, non habentem maculam, aut rugam, aut aliquid hujusmodi, sed ut sit sancta et immaculata. | That he might present it to himself, a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. | ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπῖλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων, ἀλλ’ ἵνα ᾖ ἁγία καὶ ἄμωμος." |
| Philippians 1 7 | sicut est mihi justum hoc sentire pro omnibus vobis : eo quod habeam vos in corde, et in vinculis meis, et in defensione, et confirmatione Evangelii, socios gaudii mei omnes vos esse. | As it is meet for me to think this for you all, for that I have you in my heart; and that, in my bands and in the defence and confirmation of the gospel, you all are partakers of my joy. | καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς, ἔν τε τοῖς δεσμοῖς μου καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας." |
| Philippians 1 23 | Coarctor autem e duobus : desiderium habens dissolvi, et esse cum Christo, multo magis melius : | But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better. | Συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῷ εἶναι, πολλῷ μᾶλλον κρεῖσσον·" |
| Philippians 1 30 | idem certamen habentes, quale et vidistis in me, et nunc audistis de me. | Having the same conflict as that which you have seen in me and now have heard of me. | τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοί, καὶ νῦν ἀκούετε ἐν ἐμοί." |
| Philippians 2 2 | implete gaudium meum ut idem sapiatis, eamdem caritatem habentes, unanimes, idipsum sentientes, | Fulfil ye my joy, that you be of one mind, having the same charity, being of one accord, agreeing in sentiment. | πληρώσατέ μου τὴν χαράν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες·" |
| Philippians 2 20 | Neminem enim habeo tam unanimem, qui sincera affectione pro vobis sollicitus sit. | For I have no man so of the same mind, who with sincere affection is solicitous for you. | Οὐδένα γὰρ ἔχω ἰσόψυχον, ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει." |
| Philippians 2 27 | Nam et infirmatus est usque ad mortem : sed Deus misertus est ejus : non solum autem ejus, verum etiam et mei, ne tristitiam super tristitiam haberem. | For indeed he was sick, nigh unto death: but God had mercy on him. And not only on him, but on me also, lest I should have sorrow upon sorrow. | καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ, ἀλλὰ ὁ θεὸς αὐτὸν ἠλέησεν, οὐκ αὐτὸν δὲ μόνον, ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ." |
| Philippians 2 29 | Excipite itaque illum cum omni gaudio in Domino, et ejusmodi cum honore habetote ; | Receive him therefore with all joy in the Lord: and treat with honour such as he is. | Προσδέχεσθε οὖν αὐτὸν ἐν κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε·" |
| Philippians 3 4 | quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis, | Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more: | καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί· εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·" |
| Philippians 3 9 | et inveniar in illo non habens meam justitiam, quae ex lege est, sed illam, quae ex fide est Christi Jesu : quae ex Deo est justitia in fide, | And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God: justice in faith. | καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει·" |
| Philippians 3 17 | Imitatores mei estote, fratres, et observate eos qui ita ambulant, sicut habetis formam nostram. | Be ye followers of me, brethren: and observe them who walk so as you have our model. | ¶Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας, καθὼς ἔχετε τύπον ἡμᾶς." |
| Colossians 1 14 | in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum : | In whom we have redemption through his blood, the remission of sins: | ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν, τὴν ἄφεσιν τῶν ἁμαρτιῶν·" |
| Colossians 2 1 | Volo enim vos scire qualem sollicitudinem habeam pro vobis, et pro iis qui sunt Laodiciae, et quicumque non viderunt faciem meam in carne : | For I would have you know what manner of care I have for you and for them that are at Laodicea and whosoever have not seen my face in the flesh: | Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ, καὶ ὅσοι οὐχ ἑωράκασιν τὸ πρόσωπόν μου ἐν σαρκί," |
| Colossians 2 23 | quae sunt rationem quidem habentia sapientiae in superstitione, et humilitate, et non ad parcendum corpori, non in honore aliquo ad saturitatem carnis. | Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh. | Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινὶ πρὸς πλησμονὴν τῆς σαρκός." |
| Colossians 3 13 | supportantes invicem, et donantes vobismetipsis si quis adversus aliquem habet querelam : sicut et Dominus donavit vobis, ita et vos. | Bearing with one another and forgiving one another, if any have a complaint against another. Even as the Lord hath forgiven you, so do you also. | ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς·" |
| Colossians 4 1 | Domini, quod justum est et aequum, servis praestate : scientes quod et vos Dominum habetis in caelo. | Masters, do to your servants that which is just and equal: knowing that you also have a master in heaven. | Οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε, εἰδότες ὅτι καὶ ὑμεῖς ἔχετε κύριον ἐν οὐρανοῖς." |
| Colossians 4 13 | Testimonium enim illi perhibeo quod habet multum laborem pro vobis, et pro iis qui sunt Laodiciae, et qui Hierapoli. | For I bear him testimony that he hath much labour for you and for them that are at Laodicea and them at Hierapolis. | Μαρτυρῶ γὰρ αὐτῷ ὅτι ἔχει ζῆλον πολὺν ὑπὲρ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ τῶν ἐν Ἱεραπόλει. |
| 1_Thessalonians 1 8 | A vobis enim diffamatus est sermo Domini, non solum in Macedonia, et in Achaia, sed et in omni loco fides vestra, quae est ad Deum, profecta est ita ut non sit nobis necesse quidquam loqui. | For from you was spread abroad the word of the Lord not only in Macedonia and in Achaia but also in every place: your faith which is towards God, is gone forth, so that we need not to speak any thing. | Ἀφ’ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι." |
| 1_Thessalonians 1 9 | Ipsi enim de nobis annuntiant qualem introitum habuerimus ad vos : et quomodo conversi estis ad Deum a simulacris, servire Deo vivo, et vero, | For they themselves relate of us, what manner of entering in we had unto you: and how you turned to God from idols to serve the living and true God. | Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν θεὸν ἀπὸ τῶν εἰδώλων, δουλεύειν θεῷ ζῶντι καὶ ἀληθινῷ," |
| 1_Thessalonians 3 6 | Nunc autem veniente Timotheo ad nos a vobis, et annuntiante nobis fidem et caritatem vestram, et quia memoriam nostri habetis bonam semper, desiderantes nos videre, sicut et nos quoque vos : | But now when Timothy came to us from you and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you: | Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφ’ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς·" |
| 1_Thessalonians 4 9 | De caritate autem fraternitatis non necesse habemus scribere vobis : ipsi enim vos a Deo didicistis ut diligatis invicem. | But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another. | ¶Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν· αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾷν ἀλλήλους· |
| 1_Thessalonians 4 12 | et ut honeste ambuletis ad eos qui foris sunt : et nullius aliquid desideretis. | And we will not have you ignorant brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope. | ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε." |
| 1_Thessalonians 4 13 | Nolumus autem vos ignorare fratres de dormientibus, ut non contristemini sicut et ceteri, qui spem non habent. | For if we believe that Jesus died and rose again: even so them who have slept through Jesus, will God bring with him. | ¶Οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κεκοιμημένων, ἵνα μὴ λυπῆσθε, καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα." |
| 1_Thessalonians 5 1 | De temporibus autem, et momentis, fratres, non indigetis ut scribamus vobis. | But of the times and moments, brethren, you need not, that we should write to you: | Περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι." |
| 1_Thessalonians 5 3 | cum enim dixerint : Pax et securitas : tunc repentinus eis superveniet interitus, sicut dolor in utero habenti, et non effugient. | For when they shall say: Peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape. | ὅταν γὰρ λέγωσιν, Εἰρήνη καὶ ἀσφάλεια, τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος, ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ, καὶ οὐ μὴ ἐκφύγωσιν." |
| 2_Thessalonians 3 9 | Non quasi non habuerimus potestatem, sed ut nosmetipsos formam daremus vobis ad imitandum nos. | Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us. | οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλ’ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς." |
| 1_Timothy 1 12 | Gratias ago ei, qui me confortavit, Christo Jesu Domino nostro, quia fidelem me existimavit, ponens in ministerio : | I give him thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry: | ¶Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν," |
| 1_Timothy 1 19 | habens fidem, et bonam conscientiam, quam quidam repellentes, circa fidem naufragaverunt : | Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith. | ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν·" |
| 1_Timothy 3 4 | suae domui bene praepositum : filios habentem subditos cum omni castitate. | One that ruleth well his own house, having his children in subjection with all chastity. | τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος." |
| 1_Timothy 3 7 | Oportet autem illum et testimonium habere bonum ab iis qui foris sunt, ut non in opprobrium incidat, et in laqueum diaboli. | Moreover, he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil. | Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν, ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου." |
| 1_Timothy 3 9 | habentes mysterium fidei in conscientia pura. | Holding the mystery of faith in a pure conscience. | ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει. |
| 1_Timothy 4 8 | Nam corporalis exercitatio, ad modicum utilis est : pietas autem ad omnia utilis est, promissionem habens vitae, quae nunc est, et futurae. | For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is and of that which is to come. | ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος· ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης." |
| 1_Timothy 5 4 | Si qua autem vidua filios, aut nepotes habet : discat primum domum suam regere, et mutuam vicem reddere parentibus : hoc enim acceptum est coram Deo. | But if any widow have children or grandchildren, let her learn first to govern her own house and to make a return of duty to her parents; for this is acceptable before God. | Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις· τοῦτο γάρ ἐστιν ἀπόδεκτον ἐνώπιον τοῦ θεοῦ." |
| 1_Timothy 5 12 | habentes damnationem, quia primam fidem irritam fecerunt ; | Having damnation, because they have made void their first faith. | ἔχουσαι κρίμα, ὅτι τὴν πρώτην πίστιν ἠθέτησαν." |
| 1_Timothy 5 16 | Si quis fidelis habet viduas, subministret illis, et non gravetur ecclesia : ut iis quae vere viduae sunt, sufficiat. | If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed. | Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία, ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ." |
| 1_Timothy 5 20 | Peccantes coram omnibus argue : ut et ceteri timorem habeant. | Them that sin reprove before all that the rest also may have fear. | Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν." |
| 1_Timothy 5 25 | Similiter et facta bona, manifesta sunt : et quae aliter se habent, abscondi non possunt. | In like manner also good deeds are manifest: and they that are otherwise cannot be hid. | Ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλά ἐστιν· καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται. |
| 1_Timothy 6 2 | Qui autem fideles habent dominos, non contemnant, quia fratres sunt : sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Haec doce, et exhortare. | But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort. | Οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει." |
| 1_Timothy 6 8 | Habentes autem alimenta, et quibus tegamur, his contenti simus. | But having food and wherewith to be covered, with these we are content. | ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα τούτοις ἀρκεσθησόμεθα. |
| 1_Timothy 6 16 | qui solus habet immortalitatem, et lucem inhabitat inaccessibilem : quem nullus hominum vidit, sed nec videre potest : cui honor, et imperium sempiternum. Amen. | Who only hath immortality and inhabiteth light inaccessible: whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. | ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον. Ἀμήν." |
| 2_Timothy 1 3 | Gratias ago Deo, cui servio a progenitoribus in conscientia pura, quod sine intermissione habeam tui memoriam in orationibus meis, nocte ac die | I give thanks to God, whom I serve from my forefathers, with a pure conscience, that without ceasing I have a remembrance of thee in my prayers, night and day. | ¶Χάριν ἔχω τῷ θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας," |
| 2_Timothy 1 3 | Gratias ago Deo, cui servio a progenitoribus in conscientia pura, quod sine intermissione habeam tui memoriam in orationibus meis, nocte ac die | I give thanks to God, whom I serve from my forefathers, with a pure conscience, that without ceasing I have a remembrance of thee in my prayers, night and day. | ¶Χάριν ἔχω τῷ θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας," |
| 2_Timothy 1 13 | Formam habe sanorum verborum, quae a me audisti in fide, et in dilectione in Christo Jesu. | Hold the form of sound words which thou hast heard of me: in faith and in the love which is in Christ Jesus. | Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρ’ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν χριστῷ Ἰησοῦ." |
| 2_Timothy 2 17 | et sermo eorum ut cancer serpit : ex quibus est Hymenaeus et Philetus, | And their speech spreadeth like a canker: of whom are Hymeneus and Philetus: | καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει· ὧν ἐστὶν Ὑμέναιος καὶ Φιλητός· |
| 2_Timothy 2 19 | Sed firmum fundamentum Dei stat, habens signaculum hoc : cognovit Dominus qui sunt ejus, et discedat ab iniquitate omnis qui nominat nomen Domini. | But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord. | Ὁ μέντοι στερεὸς θεμέλιος τοῦ θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω κύριος τοὺς ὄντας αὐτοῦ, καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα κυρίου." |
| 2_Timothy 3 5 | habentes speciem quidem pietatis, virtutem autem ejus abnegantes. Et hos devita : | Having an appearance indeed of godliness but denying the power thereof. Now these avoid. | ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι· καὶ τούτους ἀποτρέπου." |
| Titus 1 6 | si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriae, aut non subditos. | If any be without crime, the husband of one wife. having faithful children, not accused of riot or unruly. | εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα." |
| Titus 2 8 | verbum sanum, irreprehensibile : ut is qui ex adverso est, vereatur, nihil habens malum dicere de nobis. | The sound word that can not be blamed: that he who is on the contrary part may be afraid, having no evil to say of us. | λόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ἡμῶν λέγειν φαῦλον." |
| Philemon 1 5 | audiens caritatem tuam, et fidem, quam habes in Domino Jesu, et in omnes sanctos : | Hearing of thy charity and faith, which thou hast in the Lord Jesus and towards all the saints: | ἀκούων σου τὴν ἀγάπην, καὶ τὴν πίστιν ἣν ἔχεις πρὸς τὸν κύριον Ἰησοῦν καὶ εἰς πάντας τοὺς ἁγίους," |
| Philemon 1 7 | Gaudium enim magnum habui, et consolationem in caritate tua : quia viscera sanctorum requieverunt per te, frater. | For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother. | Χάριν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ." |
| Philemon 1 8 | Propter quod multam fiduciam habens in Christo Jesu imperandi tibi quod ad rem pertinet : | Wherefore, though I have much confidence in Christ Jesus to command thee that which is to the purpose: | ¶Διὸ πολλὴν ἐν χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον," |
| Philemon 1 17 | Si ergo habes me socium, suscipe illum sicut me : | If therefore thou count me a partner, receive him as myself. | Εἰ οὖν με ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ." |
| Hebrews 2 14 | Quia ergo pueri communicaverunt carni, et sanguini, et ipse similiter participavit eisdem : ut per mortem destrueret eum qui habebat mortis imperium, id est, diabolum : | Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: | Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκὸς καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ’ ἔστιν τὸν διάβολον," |
| Hebrews 3 3 | Amplioris enim gloriae iste prae Moyse dignus est habitus, quanto ampliorem honorem habet domus, qui fabricavit illam. | For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house hath greater honour than the house. | Πλείονος γὰρ δόξης οὗτος παρὰ Μωϋσῆν ἠξίωται, καθ’ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν." |
| Hebrews 4 14 | Habentes ergo pontificem magnum qui penetravit caelos, Jesum Filium Dei, teneamus confessionem. | Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession. | ¶Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν υἱὸν τοῦ θεοῦ, κρατῶμεν τῆς ὁμολογίας." |
| Hebrews 4 15 | Non enim habemus pontificem qui non possit compati infirmitatibus nostris : tentatum autem per omnia pro similitudine absque peccato. | For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin. | Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειραμένον δὲ κατὰ πάντα καθ’ ὁμοιότητα, χωρὶς ἁμαρτίας." |
| Hebrews 5 12 | Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei : et facti estis quibus lacte opus sit, non solido cibo. | For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat. | Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τίνα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς." |
| Hebrews 5 12 | Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quae sint elementa exordii sermonum Dei : et facti estis quibus lacte opus sit, non solido cibo. | For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat. | Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τίνα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς." |
| Hebrews 5 14 | Perfectorum autem est solidus cibus : eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali. | But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil. | Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ." |
| Hebrews 6 9 | Confidimus autem de vobis dilectissimi meliora, et viciniora saluti : tametsi ita loquimur. | But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus. | ¶Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν·" |
| Hebrews 6 13 | Abrahae namque promittens Deus, quoniam neminem habuit, per quem juraret, majorem, juravit per semetipsum, | For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself, | ¶Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατ’ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθ’ ἑαυτοῦ," |
| Hebrews 6 18 | ut per duas res immobiles, quibus impossibile est mentiri Deum, fortissimum solatium habeamus, qui confugimus ad tenendam propositam spem, | That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us. | ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·" |
| Hebrews 6 19 | quam sicut anchoram habemus animae tutam ac firmam, et incedentem usque ad interiora velaminis, | Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil: | ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος·" |
| Hebrews 7 3 | sine patre, sine matre, sine genealogia, neque initium dierum, neque finem vitae habens, assimilatus autem Filio Dei, manet sacerdos in perpetuum. | Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever. | ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων, ἀφωμοιωμένος δὲ τῷ υἱῷ τοῦ θεοῦ- μένει ἱερεὺς εἰς τὸ διηνεκές." |
| Hebrews 7 5 | Et quidem de filiis Levi sacerdotium accipientes, mandatum habent decimas sumere a populo secundum legem, id est, a fratribus suis : quamquam et ipsi exierint de lumbis Abrahae. | And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. | Καὶ οἱ μὲν ἐκ τῶν υἱῶν Λευῒ τὴν ἱερατείαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτ’ ἔστιν τοὺς ἀδελφοὺς αὐτῶν, καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ·" |
| Hebrews 7 6 | Cujus autem generatio non annumeratur in eis, decimas sumpsit ab Abraham, et hunc, qui habebat repromissiones, benedixit. | But he, whose pedigree is not numbered among them, received tithes of Abraham and blessed him that had the promises. | ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν τὸν Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν." |
| Hebrews 7 24 | hic autem eo quod maneat in aeternum, sempiternum habet sacerdotium. | But this, for that he continueth for ever, hath an everlasting priesthood: | ὁ δέ, διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα, ἀπαράβατον ἔχει τὴν ἱερωσύνην." |
| Hebrews 7 27 | qui non habet necessitatem quotidie, quemadmodum sacerdotes, prius pro suis delictis hostias offerre, deinde pro populi : hoc enim fecit semel, seipsum offerendo. | Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself. | ὃς οὐκ ἔχει καθ’ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας." |
| Hebrews 7 28 | Lex enim homines constituit sacerdotes infirmitatem habentes : sermo autem jurisjurandi, qui post legem est, Filium in aeternum perfectum. | For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore. | Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον." |
| Hebrews 8 1 | Capitulum autem super ea quae dicuntur : Talem habemus pontificem, qui consedit in dextera sedis magnitudinis in caelis, | Now of the things which we have spoken, this is the sum: We have such an high priest who is set on the right hand of the throne of majesty in the heavens, | Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις· τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς," |
| Hebrews 8 3 | Omnis enim pontifex ad offerendum munera, et hostias constituitur : unde necesse est et hunc habere aliquid, quod offerat. | For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. | πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ. |
| Hebrews 9 1 | Habuit quidem et prius justificationes culturae, et Sanctum saeculare. | The former indeed had also justifications of divine service, and a worldly sanctuary. | Εἶχεν μὲν οὖν καὶ ἡ πρώτη δικαιώματα λατρείας, τό τε ἅγιον κοσμικόν." |
| Hebrews 9 4 | aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quae fronduerat, et tabulae testamenti, | Having a golden censer and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna and the rod of Aaron that had blossomed and the tables of the testament. | χρυσοῦν ἔχουσα θυμιατήριον, καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα, καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα, καὶ αἱ πλάκες τῆς διαθήκης·" |
| Hebrews 9 4 | aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quae fronduerat, et tabulae testamenti, | Having a golden censer and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna and the rod of Aaron that had blossomed and the tables of the testament. | χρυσοῦν ἔχουσα θυμιατήριον, καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα, καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα, καὶ αἱ πλάκες τῆς διαθήκης·" |
| Hebrews 9 8 | hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum : | The Holy Ghost signifying this: That the way into the Holies was not yet made manifest, whilst the former tabernacle was yet standing. | τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν·" |
| Hebrews 10 1 | Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum : per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere : | For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. | Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι." |
| Hebrews 10 2 | alioquin cessassent offerri : ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati : | For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. | Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;" |
| Hebrews 10 19 | Habentes itaque, fratres, fiduciam in introitu sanctorum in sanguine Christi, | Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ: | ¶Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ," |
| Hebrews 10 34 | Nam et vinctis compassi estis, et rapinam bonorum vestrorum cum gaudio suscepistis, cognoscentes vos habere meliorem et manentem substantiam. | For you both had compassion on them that were in bands and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance. | Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν." |
| Hebrews 10 35 | Nolite itaque amittere confidentiam vestram, quae magnam habet remunerationem. | Do not therefore lose your confidence which hath a great reward. | Μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μισθαποδοσίαν μεγάλην." |
| Hebrews 10 36 | Patientia enim vobis necessaria est : ut voluntatem Dei facientes, reportetis promissionem. | For patience is necessary for you: that, doing the will of God, you may receive the promise. | Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν." |
| Hebrews 11 10 | Exspectabat enim fundamenta habentem civitatem : cujus artifex et conditor Deus. | For he looked for a city that hath foundations: whose builder and maker is God. | ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ θεός." |
| Hebrews 11 15 | Et si quidem ipsius meminissent de qua exierunt, habebant utique tempus revertendi : | And truly, if they had been mindful of that from whence they came out, they had doubtless, time to return. | Καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφ’ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι." |
| Hebrews 11 25 | magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem, | Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time: | μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· |
| Hebrews 12 1 | Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen : | And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: | Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι’ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα," |
| Hebrews 12 9 | Deinde patres quidem carnis nostrae, eruditores habuimus, et reverebamur eos, non multo magis obtemperabimus Patri spirituum, et vivemus ? | Moreover, we have had fathers of our flesh for instructors, and we reverenced them. Shall we not much more obey the Father of spirits and live? | Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτάς, καὶ ἐνετρεπόμεθα· οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων, καὶ ζήσομεν;" |
| Hebrews 12 28 | Itaque regnum immobile suscipientes, habemus gratiam : per quam serviamus placentes Deo, cum metu et reverentia. | Therefore, receiving an immoveable kingdom, we have grace: whereby let us serve, pleasing God, with fear and reverence. | Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, δι’ ἧς λατρεύομεν εὐαρέστως τῷ θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας·" |
| Hebrews 13 10 | Habemus altare, de quo edere non habent potestatem, qui tabernaculo deserviunt. | We have an altar whereof they have no power to eat who serve the tabernacle. | Ἔχομεν θυσιαστήριον, ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες." |
| Hebrews 13 10 | Habemus altare, de quo edere non habent potestatem, qui tabernaculo deserviunt. | We have an altar whereof they have no power to eat who serve the tabernacle. | Ἔχομεν θυσιαστήριον, ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες." |
| Hebrews 13 14 | Non enim habemus hic manentem civitatem, sed futuram inquirimus. | For, we have not here a lasting city: but we seek one that is to come. | Οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν." |
| Hebrews 13 18 | Orate pro nobis : confidimus enim quia bonam conscientiam habemus in omnibus bene volentes conversari. | Pray for us. For we trust we have a good conscience, being willing to behave ourselves well in all things. | ¶Προσεύχεσθε περὶ ἡμῶν· πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι." |
| James 1 4 | Patientia autem opus perfectum habet : ut sitis perfecti et integri in nullo deficientes. | And patience hath a perfect work: that you may be perfect and entire, failing in nothing. | ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι." |
| James 2 1 | Fratres mei, nolite in personarum acceptione habere fidem Domini nostri Jesu Christi gloriae. | My brethren, have not the faith of our Lord Jesus Christ of glory, with respect of persons. | Ἀδελφοί μου, μὴ ἐν προσωποληψίαις ἔχετε τὴν πίστιν τοῦ κυρίου ἡμῶν Ἰησοῦ χριστοῦ τῆς δόξης." |
| James 2 14 | Quid proderit, fratres mei, si fidem quis dicat se habere, opera autem non habeat ? numquid poterit fides salvare eum ? | What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him? | ¶Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; Μὴ δύναται ἡ πίστις σῶσαι αὐτόν;" |
| James 2 14 | Quid proderit, fratres mei, si fidem quis dicat se habere, opera autem non habeat ? numquid poterit fides salvare eum ? | What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him? | ¶Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; Μὴ δύναται ἡ πίστις σῶσαι αὐτόν;" |
| James 2 17 | Sic et fides, si non habeat opera, mortua est in semetipsa. | So faith also, if it have not works, is dead in itself. | Οὕτως καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστιν καθ’ ἑαυτήν." |
| James 2 18 | Sed dicet quis : Tu fidem habes, et ego opera habeo : ostende mihi fidem tuam sine operibus : et ego ostendam tibi ex operibus fidem meam. | But some man will say: Thou hast faith, and I have works. Shew me thy faith without works; and I will shew thee, by works, my faith. | Ἀλλ’ ἐρεῖ τις, Σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω· δεῖξόν μοι τὴν πίστιν σου ἐκ τῶν ἔργων σου, κἀγὼ δείξω σοι ἐκ τῶν ἔργων μου τὴν πίστιν μου." |
| James 2 18 | Sed dicet quis : Tu fidem habes, et ego opera habeo : ostende mihi fidem tuam sine operibus : et ego ostendam tibi ex operibus fidem meam. | But some man will say: Thou hast faith, and I have works. Shew me thy faith without works; and I will shew thee, by works, my faith. | Ἀλλ’ ἐρεῖ τις, Σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω· δεῖξόν μοι τὴν πίστιν σου ἐκ τῶν ἔργων σου, κἀγὼ δείξω σοι ἐκ τῶν ἔργων μου τὴν πίστιν μου." |
| James 3 14 | Quod si zelum amarum habetis, et contentiones sint in cordibus vestris : nolite gloriari, et mendaces esse adversus veritatem : | But if you have bitter zeal, and there be contention in your hearts: glory not and be not liars against the truth. | Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας." |
| James 4 2 | concupiscitis, et non habetis : occiditis, et zelatis : et non potestis adipisci : litigatis, et belligeratis, et non habetis, propter quod non postulatis. | You covet, and have not: you kill and envy and cannot obtain. You contend and war, and you have not: because you ask not. | Ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·" |
| James 4 2 | concupiscitis, et non habetis : occiditis, et zelatis : et non potestis adipisci : litigatis, et belligeratis, et non habetis, propter quod non postulatis. | You covet, and have not: you kill and envy and cannot obtain. You contend and war, and you have not: because you ask not. | Ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·" |
| 1_Peter 2 12 | conversationem vestram inter gentes habentes bonam : ut in eo quod detrectant de vobis tamquam de malefactoribus, ex bonis operibus vos considerantes, glorificent Deum in die visitationis. | Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works which they shall behold in you, glorify God in the day of visitation. | τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλὴν ἐν τοῖς ἔθνεσιν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς." |
| 1_Peter 2 16 | quasi liberi, et non quasi velamen habentes malitiae libertatem, sed sicut servi Dei. | As free and not as making liberty a cloak for malice, but as the servants of God. | ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ’ ὡς δοῦλοι θεοῦ." |
| 1_Peter 3 16 | Sed cum modestia, et timore, conscientiam habentes bonam : ut in eo, quod detrahunt vobis, confundantur, qui calumniantur vestram bonam in Christo conversationem. | But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ. | συνείδησιν ἔχοντες ἀγαθήν, ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν χριστῷ ἀναστροφήν." |
| 1_Peter 4 5 | Qui reddent rationem ei qui paratus est judicare vivos et mortuos. | Who shall render account to him who is ready to judge the living and the dead. | οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς. |
| 1_Peter 4 8 | Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes : quia caritas operit multitudinem peccatorum. | But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins. | πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν·" |
| 2_Peter 1 15 | Dabo autem operam et frequenter habere vos post obitum meum, ut horum memoriam faciatis. | And I will endeavour that you frequently have after my decease whereby you may keep a memory of these things. | Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι. |
| 2_Peter 1 19 | Et habemus firmiorem propheticum sermonem : cui benefacitis attendentes quasi lucernae lucenti in caliginoso loco donec dies elucescat, et lucifer oriatur in cordibus vestris : | And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn and the day star arise in your hearts. | Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον, ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν·" |
| 2_Peter 2 14 | oculos habentes plenos adulterii, et incessabilis delicti. Pellicientes animas instabiles, cor exercitatum avaritia habentes, maledictionis filii : | Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction. | ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα·" |
| 2_Peter 2 14 | oculos habentes plenos adulterii, et incessabilis delicti. Pellicientes animas instabiles, cor exercitatum avaritia habentes, maledictionis filii : | Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction. | ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα·" |
| 2_Peter 2 16 | correptionem vero habuit suae vesaniae : subjugale mutum animal, hominis voce loquens, prohibuit prophetae insipientiam. | But had a check of his madness, the dumb beast used to the yoke, which, speaking with man's voice, forbade the folly of the prophet. | ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας· ὑποζύγιον ἄφωνον, ἐν ἀνθρώπου φωνῇ φθεγξάμενον, ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν." |
| 1_John 1 3 | quod vidimus et audivimus, annuntiamus vobis, ut et vos societatem habeatis nobiscum, et societas nostra sit cum Patre, et cum Filio ejus Jesu Christo. | That which we have seen and have heard, we declare unto you: that you also may have fellowship with us and our fellowship may be with the Father and with his Son Jesus Christ. | Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν, ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν· καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ πατρὸς καὶ μετὰ τοῦ υἱοῦ αὐτοῦ Ἰησοῦ χριστοῦ·" |
| 1_John 1 6 | Si dixerimus quoniam societatem habemus cum eo, et in tenebris ambulamus, mentimur, et veritatem non facimus. | If we say that we have fellowship with him and walk in darkness, we lie and do not the truth. | Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα, καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν·" |
| 1_John 1 7 | Si autem in luce ambulamus sicut et ipse est in luce, societatem habemus ad invicem, et sanguis Jesu Christi, Filii ejus, emundat nos ab omni peccato. | But if we walk in the light, as he also is in the light, we have fellowship one with another: And the blood of Jesus Christ his Son cleanseth us from all sin. | ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετ’ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ χριστοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας." |
| 1_John 1 8 | Si dixerimus quoniam peccatum non habemus, ipsi nos seducimus, et veritas in nobis non est. | If we say that we have no sin, we deceive ourselves and the truth is not in us. | Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν." |
| 1_John 2 1 | Filioli mei, haec scribo vobis, ut non peccetis. Sed et si quis peccaverit, advocatum habemus apud Patrem, Jesum Christum justum : | My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just. | Τεκνία μου, ταῦτα γράφω ὑμῖν, ἵνα μὴ ἁμάρτητε. Καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν χριστὸν δίκαιον·" |
| 1_John 2 7 | Carissimi, non mandatum novum scribo vobis, sed mandatum vetus, quod habuistis ab initio. Mandatum vetus est verbum, quod audistis. | Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard. | ¶Ἀδελφοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ’ ἐντολὴν παλαιάν, ἣν εἴχετε ἀπ’ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε ἀπ’ ἀρχῆς." |
| 1_John 2 20 | Sed vos unctionem habetis a Sancto, et nostis omnia. | But you have the unction from the Holy One and know all things. | Καὶ ὑμεῖς χρίσμα ἔχετε ἀπὸ τοῦ ἁγίου, καὶ οἴδατε πάντα." |
| 1_John 2 23 | Omnis qui negat Filium, nec Patrem habet : qui confitetur Filium, et Patrem habet. | Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son hath the Father also. | Πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει. |
| 1_John 2 27 | Et vos unctionem, quam accepistis ab eo, maneat in vobis. Et non necesse habetis ut aliquis doceat vos : sed sicut unctio ejus docet vos de omnibus, et verum est, et non est mendacium. Et sicut docuit vos : manete in eo. | And as for you, let the unction, which you have received from him abide in you. And you have no need that any man teach you: but as his unction teacheth you of all things and is truth and is no lie. And as it hath taught you, abide in him. | Καὶ ὑμεῖς, τὸ χρίσμα ὃ ἐλάβετε ἀπ’ αὐτοῦ ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς· ἀλλ’ ὡς τὸ αὐτὸ χρίσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν, καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μενεῖτε ἐν αὐτῷ." |
| 1_John 2 28 | Et nunc, filioli, manete in eo : ut cum apparuerit, habeamus fiduciam, et non confundamur ab eo in adventu ejus. | And now, little children, abide in him, that when he shall appear we may have confidence and not be confounded by him at his coming. | Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα ὅταν φανερωθῇ, ἔχωμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ." |
| 1_John 3 3 | Et omnis qui habet hanc spem in eo, sanctificat se, sicut et ille sanctus est. | And every one that hath this hope in him sanctifieth himself, as he also is holy. | Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπ’ αὐτῷ ἁγνίζει ἑαυτόν, καθὼς ἐκεῖνος ἁγνός ἐστιν." |
| 1_John 3 15 | omnis qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam aeternam in semetipso manentem. | Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. | Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν· καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν ἑαυτῷ μένουσαν. |
| 1_John 3 17 | Qui habuerit substantiam hujus mundi, et viderit fratrem suum necessitatem habere, et clauserit viscera sua ab eo : quomodo caritas Dei manet in eo ? | He that hath the substance of this world and shall see his brother in need and shall shut up his bowels from him: how doth the charity of God abide in him? | Ὃς δ’ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ;" |
| 1_John 3 17 | Qui habuerit substantiam hujus mundi, et viderit fratrem suum necessitatem habere, et clauserit viscera sua ab eo : quomodo caritas Dei manet in eo ? | He that hath the substance of this world and shall see his brother in need and shall shut up his bowels from him: how doth the charity of God abide in him? | Ὃς δ’ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ θεοῦ μένει ἐν αὐτῷ;" |
| 1_John 3 21 | Carissimi, si cor nostrum non reprehenderit nos, fiduciam habemus ad Deum : | Dearly beloved, if our heart do not reprehend us, we have confidence towards God. | Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν θεόν," |
| 1_John 4 16 | Et nos cognovimus, et credidimus caritati, quam habet Deus in nobis. Deus caritas est : et qui manet in caritate, in Deo manet, et Deus in eo. | And we have known and have believed the charity which God hath to us. God is charity: and he that abideth in charity abideth in God, and God in him. | Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ θεὸς ἐν ἡμῖν. Ὁ θεὸς ἀγάπη ἐστίν, καὶ ὁ μένων ἐν τῇ ἀγάπῃ, ἐν τῷ θεῷ μένει, καὶ ὁ θεὸς ἐν αὐτῷ μένει." |
| 1_John 4 17 | In hoc perfecta est caritas Dei nobiscum, ut fiduciam habeamus in die judicii : quia sicut ille est, et nos sumus in hoc mundo. | In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world. | Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ’ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμὲν ἐν τῷ κόσμῳ τούτῳ." |
| 1_John 4 18 | Timor non est in caritate : sed perfecta caritas foras mittit timorem, quoniam timor poenam habet : qui autem timet, non est perfectus in caritate. | Fear is not in charity: but perfect charity casteth out fear, because fear hath sin. And he that feareth is not perfected in charity. | Φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει· ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ." |
| 1_John 4 21 | Et hoc mandatum habemus a Deo : ut qui diligit Deum, diligat et fratrem suum. | And this commandment we have from God, that he who loveth God love also his brother. | Καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ’ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν θεόν, ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ." |
| 1_John 5 10 | Qui credit in Filium Dei, habet testimonium Dei in se. Qui non credit Filio, mendacem facit eum : quia non credit in testimonium quod testificatus est Deus de Filio suo. | He that believeth in the Son of God hath the testimony of God in himself. He that believeth not the Son maketh him a liar: because he believeth not in the testimony which God hath testified of his Son. | Ὁ πιστεύων εἰς τὸν υἱὸν τοῦ θεοῦ ἔχει τὴν μαρτυρίαν ἐν αὐτῷ· ὁ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν, ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν, ἣν μεμαρτύρηκεν ὁ θεὸς περὶ τοῦ υἱοῦ αὐτοῦ." |
| 1_John 5 12 | Qui habet Filium, habet vitam : qui non habet Filium, vitam non habet. | He that hath the Son hath life. He that hath not the Son hath not life. | Ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν υἱὸν τοῦ θεοῦ τὴν ζωὴν οὐκ ἔχει. |
| 1_John 5 12 | Qui habet Filium, habet vitam : qui non habet Filium, vitam non habet. | He that hath the Son hath life. He that hath not the Son hath not life. | Ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν υἱὸν τοῦ θεοῦ τὴν ζωὴν οὐκ ἔχει. |
| 1_John 5 12 | Qui habet Filium, habet vitam : qui non habet Filium, vitam non habet. | He that hath the Son hath life. He that hath not the Son hath not life. | Ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν υἱὸν τοῦ θεοῦ τὴν ζωὴν οὐκ ἔχει. |
| 1_John 5 12 | Qui habet Filium, habet vitam : qui non habet Filium, vitam non habet. | He that hath the Son hath life. He that hath not the Son hath not life. | Ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν υἱὸν τοῦ θεοῦ τὴν ζωὴν οὐκ ἔχει. |
| 1_John 5 13 | Haec scribo vobis ut sciatis quoniam vitam habetis aeternam, qui creditis in nomine Filii Dei. | These things I write to you that you may know that you have eternal life: you who believe in the name of the Son of God. | ¶Ταῦτα ἔγραψα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ, ἵνα εἰδῆτε ὅτι ζωὴν αἰώνιον ἔχετε, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ θεοῦ." |
| 1_John 5 14 | Et haec est fiducia, quam habemus ad eum : quia quodcumque petierimus, secundum voluntatem ejus, audit nos. | And this is the confidence which we have towards him: That, whatsoever we shall ask according to his will, he heareth us. | Καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν·" |
| 1_John 5 15 | Et scimus quia audit nos quidquid petierimus : scimus quoniam habemus petitiones quas postulamus ab eo. | And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him. | καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν, ὃ ἐὰν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν παρ’ αὐτοῦ." |
| 2_John 1 5 | Et nunc rogo te domina, non tamquam mandatum novum scribens tibi, sed quod habuimus ab initio, ut diligamus alterutrum. | And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another. | Καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν γράφων σοι καινήν, ἀλλὰ ἣν εἴχομεν ἀπ’ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους." |
| 2_John 1 9 | Omnis qui recedit, et non permanet in doctrina Christi, Deum non habet : qui permanet in doctrina, hic et Patrem et Filium habet. | Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. | Πᾶς ὁ παραβαίνων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ χριστοῦ, θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ τοῦ χριστοῦ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει." |
| 2_John 1 9 | Omnis qui recedit, et non permanet in doctrina Christi, Deum non habet : qui permanet in doctrina, hic et Patrem et Filium habet. | Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. | Πᾶς ὁ παραβαίνων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ χριστοῦ, θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ τοῦ χριστοῦ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει." |
| 2_John 1 12 | Plura habens vobis scribere, nolui per cartam et atramentum : spero enim me futurum apud vos, et os ad os loqui : ut gaudium vestrum plenum sit. | Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you and speak face to face, that your joy may be full. | ¶Πολλὰ ἔχων ὑμῖν γράφειν, οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος· ἀλλὰ ἐλπίζω ἐλθεῖν πρὸς ὑμᾶς, καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη." |
| 3_John 1 4 | Majorem horum non habeo gratiam, quam ut audiam filios meos in veritate ambulare. | I have no greater grace than this, to hear that my children walk in truth. | Μειζοτέραν τούτων οὐκ ἔχω χαράν, ἵνα ἀκούω τὰ ἐμὰ τέκνα ἐν ἀληθείᾳ περιπατοῦντα." |
| 3_John 1 13 | Multa habui tibi scribere : sed nolui per atramentum et calamum scribere tibi. | I had many things to write unto thee: but I would not by ink and pen write to thee. | ¶Πολλὰ εἶχον γράφειν, ἀλλ’ οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράψαι·" |
| Jude 1 3 | Carissimi, omnem sollicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis : deprecans supercertari semel traditae sanctis fidei. | Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints. | ¶Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς σωτηρίας, ἀνάγκην ἔσχον γράψαι ὑμῖν, παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει." |
| Jude 1 19 | Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes. | These are they who separate themselves, sensual men, having not the Spirit. | Οὗτοί εἰσιν οἱ ἀποδιορίζοντες, ψυχικοί, πνεῦμα μὴ ἔχοντες." |
| Apocalypse 1 16 | et habebat in dextera sua stellas septem : et de ore ejus gladius utraque parte acutus exibat : et facies ejus sicut sol lucet in virtute sua. | And he had in his right hand seven stars. And from his mouth came out a sharp two-edged sword. And his face was as the sun shineth in his power. | Καὶ ἔχων ἐν τῇ δεξιᾷ αὐτοῦ χειρὶ ἀστέρας ἑπτά· καὶ ἐκ τοῦ στόματος αὐτοῦ ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη· καὶ ἡ ὄψις αὐτοῦ, ὡς ὁ ἥλιος φαίνει ἐν τῇ δυνάμει αὐτοῦ." |
| Apocalypse 1 18 | et vivus, et fui mortuus, et ecce sum vivens in saecula saeculorum : et habeo claves mortis, et inferni. | And alive, and was dead. And behold I am living for ever and ever and have the keys of death and of hell. | καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρός, καὶ ἰδού, ζῶν εἰμὶ εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου." |
| Apocalypse 2 3 | et patientiam habes, et sustinuisti propter nomen meum, et non defecisti. | And thou hast patience and hast endured for my name and hast not fainted. | καὶ ὑπομονὴν ἔχεις καὶ ἐβάστασας διὰ τὸ ὄνομά μου καὶ οὐκ ἐκοπίασας. |
| Apocalypse 2 4 | Sed habeo adversum te, quod caritatem tuam primam reliquisti. | But I have somewhat against thee, because thou hast left thy first charity. | Ἀλλὰ ἔχω κατὰ σοῦ, ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκας." |
| Apocalypse 2 6 | Sed hoc habes, quia odisti facta Nicolaitarum, quae et ego odi. | But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate. | Ἀλλὰ τοῦτο ἔχεις, ὅτι μισεῖς τὰ ἔργα τῶν Νικολαϊτῶν, ἃ κἀγὼ μισῶ." |
| Apocalypse 2 7 | Qui habet aurem, audiat quid Spiritus dicat ecclesiis : Vincenti dabo edere de ligno vitae, quod est in paradiso Dei mei. | He that hath an ear let him hear what the Spirit saith to the churches: To him that overcometh I will give to eat of the tree of life which is in the paradise of my God. | Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν τῷ παραδείσῳ τοῦ θεοῦ μου." |
| Apocalypse 2 10 | Nihil horum timeas quae passurus es. Ecce missurus est diabolus aliquos ex vobis in carcerem ut tentemini : et habebitis tribulationem diebus decem. Esto fidelis usque ad mortem, et dabo tibi coronam vitae. | Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison, that you may be tried: and you shall have tribulation ten days. Be thou faithful unto death: and I will give thee the crown of life. | Μηδὲν φοβοῦ ἃ μέλλεις παθεῖν· ἰδοὺ δή, μέλλει βαλεῖν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακήν, ἵνα πειρασθῆτε· καὶ ἕξετε θλίψιν ἡμερῶν δέκα. Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς." |
| Apocalypse 2 11 | Qui habet aurem, audiat quid Spiritus dicat ecclesiis : Qui vicerit, non laedetur a morte secunda. | He that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome shall not be hurt by the second death. | Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου. |
| Apocalypse 2 12 | Et angelo Pergami ecclesiae scribe : Haec dicit qui habet rhomphaeam utraque parte acutam : | And to the angel of the church of Pergamus write: These things saith he that hath the sharp two-edged sword: | ¶Καὶ τῷ ἀγγέλῳ τῆς ἐν Περγάμῳ ἐκκλησίας γράψον, ¶Τάδε λέγει ὁ ἔχων τὴν ῥομφαίαν τὴν δίστομον τὴν ὀξεῖαν·" |
| Apocalypse 2 14 | Sed habeo adversus te pauca : quia habes illic tenentes doctrinam Balaam, qui docebat Balac mittere scandalum coram filiis Israel, edere, et fornicari : | But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam who taught Balac to cast a stumblingblock before the children of Israel, to eat and to commit fornication. | Ἀλλ’ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδαξεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, καὶ φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι." |
| Apocalypse 2 14 | Sed habeo adversus te pauca : quia habes illic tenentes doctrinam Balaam, qui docebat Balac mittere scandalum coram filiis Israel, edere, et fornicari : | But I have against thee a few things: because thou hast there them that hold the doctrine of Balaam who taught Balac to cast a stumblingblock before the children of Israel, to eat and to commit fornication. | Ἀλλ’ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδαξεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, καὶ φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι." |
| Apocalypse 2 15 | ita habes et tu tenentes doctrinam Nicolaitarum. | So hast thou also them that hold the doctrine of the Nicolaites. | Οὕτως ἔχεις καὶ σὺ κρατοῦντας τὴν διδαχὴν τῶν Νικολαϊτῶν ὁμοίως. |
| Apocalypse 2 17 | Qui habet aurem, audiat quid Spiritus dicat ecclesiis : Vincenti dabo manna absconditum, et dabo illi calculum candidum : et in calculo nomen novum scriptum, quod nemo scit, nisi qui accipit. | He that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh I will give the hidden manna and will give him a white counter: and in the counter, a new name written, which no man knoweth but he that receiveth it. | Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Τῷ νικῶντι δώσω αὐτῷ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκήν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων." |
| Apocalypse 2 18 | Et angelo Thyatirae ecclesiae scribe : Haec dicit Filius Dei, qui habet oculos tamquam flammam ignis, et pedes ejus similes auricalco : | And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire and his feet like to fine brass. | ¶Καὶ τῷ ἀγγέλῳ τῆς ἐν Θυατείροις ἐκκλησίας γράψον, ¶Τάδε λέγει ὁ υἱὸς τοῦ θεοῦ, ὁ ἔχων τοὺς ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός, καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ·" |
| Apocalypse 2 20 | Sed habeo adversus te pauca : quia permittis mulierem Jezabel, quae se dicit propheten, docere, et seducere servos meos, fornicari, et manducare de idolothytis. | But I have against thee a few things: because thou sufferest the woman Jezabel, who calleth herself a prophetess, to teach and to seduce my servants, to commit fornication and to eat of things sacrificed to idols. | Ἀλλ’ ἔχω κατὰ σοῦ ὅτι ἀφεῖς τὴν γυναῖκά σου Ἰεζάβελ, ἣ λέγει ἑαυτὴν προφῆτιν, καὶ διδάσκει καὶ πλανᾷ τοὺς ἐμοὺς δούλους πορνεῦσαι καὶ φαγεῖν εἰδωλόθυτα." |
| Apocalypse 2 24 | et ceteris qui Thyatirae estis : quicumque non habent doctrinam hanc, et qui non cognoverunt altitudines Satanae, quemadmodum dicunt, non mittam super vos aliud pondus : | And to the rest who are at Thyatira: Whosoever have not this doctrine and who have not known the depths of Satan, as they say: I will not put upon you any other burthen. | Ὑμῖν δὲ λέγω, τοῖς λοιποῖς τοῖς ἐν Θυατείροις, ὅσοι οὐκ ἔχουσιν τὴν διδαχὴν ταύτην, οἵτινες οὐκ ἔγνωσαν τὰ βαθέα τοῦ Σατανᾶ, ὡς λέγουσιν, οὐ βάλλω ἐφ’ ὑμᾶς ἄλλο βάρος." |
| Apocalypse 2 25 | tamen id quod habetis, tenete donec veniam. | Yet that which you have, hold fast till I come. | Πλὴν ὃ ἔχετε κρατήσατε, ἄχρι οὗ ἂν ἥξω." |
| Apocalypse 2 29 | Qui habet aurem, audiat quid Spiritus dicat ecclesiis. | He that hath an ear, let him hear what the Spirit saith to the churches. | Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. |
| Apocalypse 3 1 | Et angelo ecclesiae Sardis scribe : Haec dicit qui habet septem spiritus Dei, et septem stellas : Scio opera tua, quia nomen habes quod vivas, et mortuus es. | And to the angel of the church of Sardis write: These things saith he that hath the seven spirits of God and the seven stars: I know thy works, and that thou hast the name of being alive. And thou art dead. | Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον, ¶Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ πνεύματα τοῦ θεοῦ καὶ τοὺς ἑπτὰ ἀστέρας· Οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ." |
| Apocalypse 3 1 | Et angelo ecclesiae Sardis scribe : Haec dicit qui habet septem spiritus Dei, et septem stellas : Scio opera tua, quia nomen habes quod vivas, et mortuus es. | And to the angel of the church of Sardis write: These things saith he that hath the seven spirits of God and the seven stars: I know thy works, and that thou hast the name of being alive. And thou art dead. | Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον, ¶Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ πνεύματα τοῦ θεοῦ καὶ τοὺς ἑπτὰ ἀστέρας· Οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ." |
| Apocalypse 3 4 | Sed habes pauca nomina in Sardis qui non inquinaverunt vestimenta sua : et ambulabunt mecum in albis, quia digni sunt. | But thou hast a few names in Sardis which have not defiled their garments: and they shall walk with me in white, because they are worthy. | Ἀλλ’ ὀλίγα ἔχεις ὀνόματα ἐν Σάρδεσιν, ἃ οὐκ ἐμόλυναν τὰ ἱμάτια αὐτῶν· καὶ περιπατήσουσιν μετ’ ἐμοῦ ἐν λευκοῖς, ὅτι ἄξιοί εἰσιν." |
| Apocalypse 3 6 | Qui habet aurem, audiat quid Spiritus dicat ecclesiis. | He that hath an ear, let him hear what the Spirit saith to the churches. | Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. |
| Apocalypse 3 7 | Et angelo Philadelphiae ecclesiae scribe : Haec dicit Sanctus et Verus, qui habet clavem David : qui aperit, et nemo claudit : claudit, et nemo aperit : | And to the angel of the church of Philadelphia write: These things saith the Holy One and the true one, he that hath the key of David, he that openeth and no man shutteth, shutteth and no man openeth: | ¶Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον, ¶Τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν τοῦ Δαυίδ, ὁ ἀνοίγων καὶ οὐδεὶς κλείσει αὐτήν, εἰ μὴ ὁ ἀνοίγων· καὶ οὐδεὶς ἀνοίξει." |
| Apocalypse 3 8 | Scio opera tua. Ecce dedi coram te ostium apertum, quod nemo potest claudere : quia modicam habes virtutem, et servasti verbum meum, et non negasti nomen meum. | I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength and hast kept my word and hast not denied my name. | Οἶδά σου τὰ ἔργα· ἰδού, δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν, ὅτι μικρὰν ἔχεις δύναμιν, καὶ ἐτήρησάς μου τὸν λόγον, καὶ οὐκ ἠρνήσω τὸ ὄνομά μου." |
| Apocalypse 3 11 | Ecce venio cito : tene quod habes, ut nemo accipiat coronam tuam. | Behold, I come quickly: hold fast that which thou hast, that no man take thy crown. | Ἔρχομαι ταχύ· κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου." |
| Apocalypse 3 13 | Qui habet aurem, audiat quid Spiritus dicat ecclesiis. | He that hath an ear, let him hear what the Spirit saith to the churches. | Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. |
| Apocalypse 3 17 | quia dicis : Quod dives sum, et locupletatus, et nullius egeo : et nescis quia tu es miser, et miserabilis, et pauper, et caecus, et nudus. | Because thou sayest: I am rich and made wealthy and have need of nothing: and knowest not that thou art wretched and miserable and poor and blind and naked. | Ὅτι λέγεις, Πλούσιός εἰμι, καὶ πεπλούτηκα, καὶ οὐδενὸς χρείαν ἔχω, καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος καὶ ὁ ἐλεεινὸς καὶ πτωχὸς καὶ τυφλὸς καὶ γυμνός·" |
| Apocalypse 3 22 | Qui habet aurem, audiat quid Spiritus dicat ecclesiis. | He that hath an ear, let him hear what the Spirit saith to the churches. | Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. |
| Apocalypse 4 7 | Et animal primum simile leoni, et secundum animal simile vitulo, et tertium animal habens faciem quasi hominis, et quartum animal simile aquilae volanti. | And the first living creature was like a lion: and the second living creature like a calf: and the third living creature, having the face, as it were, of a man: and the fourth living creature was like an eagle flying. | Καὶ τὸ ζῷον τὸ πρῶτον ὅμοιον λέοντι, καὶ τὸ δεύτερον ζῷον ὅμοιον μόσχῳ, καὶ τὸ τρίτον ζῷον ἔχον πρόσωπον ἀνθρώπου, καὶ τὸ τέταρτον ζῷον ὅμοιον ἀετῷ πετομένῳ." |
| Apocalypse 4 8 | Et quatuor animalia, singula eorum habebant alas senas : et in circuitu, et intus plena sunt oculis : et requiem non habebant die ac nocte, dicentia : Sanctus, Sanctus, Sanctus Dominus Deus omnipotens, qui erat, et qui est, et qui venturus est. | And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. | Καὶ τὰ τέσσαρα ζῷα, ἓν καθ’ ἓν ἔχον ἀνὰ πτέρυγας ἓξ κυκλόθεν, καὶ ἔσωθεν γέμουσιν ὀφθαλμῶν, καὶ ἀνάπαυσιν οὐκ ἔχουσιν ἡμέρας καὶ νυκτός, λέγοντες, Ἅγιος, ἅγιος, ἅγιος, κύριος ὁ θεὸς ὁ παντοκράτωρ, ὁ ἦν καὶ ὁ ὢν καὶ ὁ ἐρχόμενος." |
| Apocalypse 4 8 | Et quatuor animalia, singula eorum habebant alas senas : et in circuitu, et intus plena sunt oculis : et requiem non habebant die ac nocte, dicentia : Sanctus, Sanctus, Sanctus Dominus Deus omnipotens, qui erat, et qui est, et qui venturus est. | And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. | Καὶ τὰ τέσσαρα ζῷα, ἓν καθ’ ἓν ἔχον ἀνὰ πτέρυγας ἓξ κυκλόθεν, καὶ ἔσωθεν γέμουσιν ὀφθαλμῶν, καὶ ἀνάπαυσιν οὐκ ἔχουσιν ἡμέρας καὶ νυκτός, λέγοντες, Ἅγιος, ἅγιος, ἅγιος, κύριος ὁ θεὸς ὁ παντοκράτωρ, ὁ ἦν καὶ ὁ ὢν καὶ ὁ ἐρχόμενος." |
| Apocalypse 5 6 | Et vidi : et ecce in medio throni et quatuor animalium, et in medio seniorum, Agnum stantem tamquam occisum, habentem cornua septem, et oculos septem : qui sunt septem spiritus Dei, missi in omnem terram. | And I saw: and behold in the midst of the throne and of the four living creatures and in the midst of the ancients, a Lamb standing, as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth. | Καὶ εἶδον ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζῴων, καὶ ἐν μέσῳ τῶν πρεσβυτέρων, ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, ἅ εἰσιν τὰ ἑπτὰ πνεύματα τοῦ θεοῦ ἀποστελλόμενα εἰς πᾶσαν τὴν γῆν." |
| Apocalypse 5 8 | Et cum aperuisset librum, quatuor animalia, et viginti quatuor seniores ceciderunt coram Agno, habentes singuli citharas, et phialas aureas plenas odoramentorum, quae sunt orationes sanctorum : | And when he had opened the book, the four living creatures and the four and twenty ancients fell down before the Lamb, having every one of them harps and golden vials full of odours, which are the prayers of saints. | Καὶ ὅτε ἔλαβεν τὸ βιβλίον, τὰ τέσσαρα ζῷα καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ ἀρνίου, ἔχοντες ἕκαστος κιθάραν, καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν προσευχαὶ τῶν ἁγίων." |
| Apocalypse 6 2 | Et vidi : et ecce equus albus, et qui sedebat super illum, habebat arcum, et data est ei corona, et exivit vincens ut vinceret. | And I saw: and behold a white horse, and he that sat on him had a bow, and there was a crown given him, and he went forth conquering that he might conquer. | Καὶ ἰδού, ἵππος λευκός, καὶ ὁ καθήμενος ἐπ’ αὐτὸν ἔχων τόξον· καὶ ἐδόθη αὐτῷ στέφανος, καὶ ἐξῆλθεν νικῶν, καὶ ἵνα νικήσῃ." |
| Apocalypse 6 5 | Et cum aperuisset sigillum tertium, audivi tertium animal, dicens : Veni, et vide. Et ecce equus niger : et qui sedebat super illum, habebat stateram in manu sua. | And when he had opened the third seal, I heard the third living creature saying: Come and see. And behold a black horse. And he that sat on him had a pair of scales in his hand. | ¶Καὶ ὅτε ἤνοιξεν τὴν σφραγῖδα τὴν τρίτην, ἤκουσα τοῦ τρίτου ζῴου λέγοντος, Ἔρχου καὶ ἴδε. Καὶ ἰδού, ἵππος μέλας, καὶ ὁ καθήμενος ἐπ’ αὐτὸν ἔχων ζυγὸν ἐν τῇ χειρὶ αὐτοῦ." |
| Apocalypse 6 9 | Et cum aperuisset sigillum quintum, vidi subtus altare animas interfectorum propter verbum Dei, et propter testimonium, quod habebant : | And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God and for the testimony which they held. | ¶Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ θεοῦ, καὶ διὰ τὴν μαρτυρίαν τοῦ ἀρνίου ἣν εἶχον," |
| Apocalypse 7 2 | Et vidi alterum angelum ascendentem ab ortu solis, habentem signum Dei vivi : et clamavit voce magna quatuor angelis, quibus datum est nocere terrae et mari, | And I saw another angel ascending from the rising of the sun, having the sign of the living God. And he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, | Καὶ εἶδον ἄλλον ἄγγελον ἀναβαίνοντα ἀπὸ ἀνατολῆς ἡλίου, ἔχοντα σφραγῖδα θεοῦ ζῶντος· καὶ ἔκραξεν φωνῇ μεγάλῃ τοῖς τέσσαρσιν ἀγγέλοις, οἷς ἐδόθη αὐτοῖς ἀδικῆσαι τὴν γῆν καὶ τὴν θάλασσαν," |
| Apocalypse 8 3 | Et alius angelus venit, et stetit ante altare habens thuribulum aureum : et data sunt illi incensa multa, ut daret de orationibus sanctorum omnium super altare aureum, quod est ante thronum Dei. | And another angel came and stood before the altar, having a golden censer: and there was given to him much incense, that he should offer of the prayers of all saints, upon the golden altar which is before the throne of God. | ¶Καὶ ἄλλος ἄγγελος ἦλθεν, καὶ ἐστάθη ἐπὶ τοῦ θυσιαστηρίου, ἔχων λιβανωτὸν χρυσοῦν· καὶ ἐδόθη αὐτῷ θυμιάματα πολλά, ἵνα δώσῃ ταῖς προσευχαῖς τῶν ἁγίων πάντων ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου." |
| Apocalypse 8 6 | Et septem angeli, qui habebant septem tubas, praeparaverunt se ut tuba canerent. | And the seven angels who had the seven trumpets prepared themselves to sound the trumpet. | ¶Καὶ οἱ ἑπτὰ ἄγγελοι οἱ ἔχοντες τὰς ἑπτὰ σάλπιγγας ἡτοίμασαν ἑαυτοὺς ἵνα σαλπίσωσιν. |
| Apocalypse 8 9 | et mortua est tertia pars creaturae eorum, quae habebant animas in mari, et tertia pars navium interiit. | And the third part of those creatures died which had life in the sea: and the third part of the ships was destroyed. | καὶ ἀπέθανεν τὸ τρίτον τῶν κτισμάτων ἐν τῇ θαλάσσῃ, τὰ ἔχοντα ψυχάς, καὶ τὸ τρίτον τῶν πλοίων διεφθάρη." |
| Apocalypse 9 3 | et de fumo putei exierunt locustae in terram, et data est illis potestas, sicut habent potestatem scorpiones terrae : | And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power. | Καὶ ἐκ τοῦ καπνοῦ ἐξῆλθον ἀκρίδες εἰς τὴν γῆν, καὶ ἐδόθη αὐταῖς ἐξουσία, ὡς ἔχουσιν ἐξουσίαν οἱ σκορπίοι τῆς γῆς." |
| Apocalypse 9 4 | et praeceptum est illis ne laederent foenum terrae, neque omne viride, neque omnem arborem : nisi tantum homines, qui non habent signum Dei in frontibus suis : | And it was commanded them that they should not hurt the grass of the earth nor any green thing nor any tree: but only the men who have not the sign of God on their foreheads. | Καὶ ἐρρέθη αὐταῖς ἵνα μὴ ἀδικήσωσιν τὸν χόρτον τῆς γῆς, οὐδὲ πᾶν χλωρόν, οὐδὲ πᾶν δένδρον, εἰ μὴ τοὺς ἀνθρώπους οἵτινες οὐκ ἔχουσιν τὴν σφραγῖδα τοῦ θεοῦ ἐπὶ τῶν μετώπων αὐτῶν." |
| Apocalypse 9 8 | Et habebant capillos sicut capillos mulierum. Et dentes earum, sicut dentes leonum erant : | And they had hair as the hair of women: and their teeth were as lions. | Καὶ εἶχον τρίχας ὡς τρίχας γυναικῶν, καὶ οἱ ὀδόντες αὐτῶν ὡς λεόντων ἦσαν." |
| Apocalypse 9 9 | et habebant loricas sicut loricas ferreas, et vox alarum earum sicut vox curruum equorum multorum currentium in bellum : | And they had breastplates as breastplates of iron: and the noise of their wings was as the noise of chariots and many horses running to battle. | Καὶ εἶχον θώρακας ὡς θώρακας σιδηροῦς, καὶ ἡ φωνὴ τῶν πτερύγων αὐτῶν ὡς φωνὴ ἁρμάτων ἵππων πολλῶν τρεχόντων εἰς πόλεμον." |
| Apocalypse 9 10 | et habebant caudas similes scorpionum, et aculei erant in caudis earum : et potestas earum nocere hominibus mensibus quinque : | And they had tails like to scorpions: and there were stings in their tails. And their power was to hurt men, five months. And they had over them | Καὶ ἔχουσιν οὐρὰς ὁμοίας σκορπίοις, καὶ κέντρα. Καὶ ἐν ταῖς οὐραῖς αὐτῶν ἐξουσίαν ἔχουσιν τοῦ ἀδικῆσαι τοὺς ἀνθρώπους μῆνας πέντε." |
| Apocalypse 9 10 | et habebant caudas similes scorpionum, et aculei erant in caudis earum : et potestas earum nocere hominibus mensibus quinque : | And they had tails like to scorpions: and there were stings in their tails. And their power was to hurt men, five months. And they had over them | Καὶ ἔχουσιν οὐρὰς ὁμοίας σκορπίοις, καὶ κέντρα. Καὶ ἐν ταῖς οὐραῖς αὐτῶν ἐξουσίαν ἔχουσιν τοῦ ἀδικῆσαι τοὺς ἀνθρώπους μῆνας πέντε." |
| Apocalypse 9 11 | et habebant super se regem angelum abyssi cui nomen hebraice Abaddon, graece autem Apollyon, latine habens nomen Exterminans. | A king, the angel of the bottomless pit (whose name in Hebrew is Abaddon and in Greek Apollyon, in Latin Exterminans). | Ἔχουσαι βασιλέα ἐπ’ αὐτῶν ἄγγελον τῆς ἀβύσσου· ὄνομα αὐτῷ Ἑβραϊστὶ Ἀββαδών, ἐν δὲ τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων." |
| Apocalypse 9 11 | et habebant super se regem angelum abyssi cui nomen hebraice Abaddon, graece autem Apollyon, latine habens nomen Exterminans. | A king, the angel of the bottomless pit (whose name in Hebrew is Abaddon and in Greek Apollyon, in Latin Exterminans). | Ἔχουσαι βασιλέα ἐπ’ αὐτῶν ἄγγελον τῆς ἀβύσσου· ὄνομα αὐτῷ Ἑβραϊστὶ Ἀββαδών, ἐν δὲ τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων." |
| Apocalypse 9 14 | dicentem sexto angelo, qui habebat tubam : Solve quatuor angelos, qui alligati sunt in flumine magno Euphrate. | Saying to the sixth angel who had the trumpet: Loose the four angels who are bound in the great river Euphrates. | λέγουσαν τῷ ἕκτῳ ἀγγέλῳ ὁ ἔχων τὴν σάλπιγγα, Λῦσον τοὺς τέσσαρας ἀγγέλους τοὺς δεδεμένους ἐπὶ τῷ ποταμῷ τῷ μεγάλῳ Εὐφράτῃ." |
| Apocalypse 9 17 | Et ita vidi equos in visione : et qui sedebant super eos, habebant loricas igneas, et hyacinthinas, et sulphureas, et capita equorum erant tamquam capita leonum : et de ore eorum procedit ignis, et fumus, et sulphur. | And thus I saw the horses in the vision. And they that sat on them had breastplates of fire and of hyacinth and of brimstone. And the heads of the horses were as the heads of lions: and from their mouths proceeded fire and smoke and brimstone. | Καὶ οὕτως εἶδον τοὺς ἵππους ἐν τῇ ὁράσει, καὶ τοὺς καθημένους ἐπ’ αὐτῶν, ἔχοντας θώρακας πυρίνους καὶ ὑακινθίνους καὶ θειώδεις· καὶ αἱ κεφαλαὶ τῶν ἵππων ὡς κεφαλαὶ λεόντων, καὶ ἐκ τῶν στομάτων αὐτῶν ἐκπορεύεται πῦρ καὶ καπνὸς καὶ θεῖον." |
| Apocalypse 9 19 | Potestas enim equorum in ore eorum est, et in caudis eorum, nam caudae eorum similes serpentibus, habentes capita : et in his nocent. | For the power of the horses is in their mouths and in their tails. For, their tails are like to serpents and have heads: and with them they hurt. | Ἡ γὰρ ἐξουσία τῶν ἵππων ἐν τῷ στόματι αὐτῶν ἐστίν, καὶ ἐν ταῖς οὐραῖς αὐτῶν· αἱ γὰρ οὐραὶ αὐτῶν ὅμοιαι ὄφεων, ἔχουσαι κεφαλάς, καὶ ἐν αὐταῖς ἀδικοῦσιν." |
| Apocalypse 10 2 | et habebat in manu sua libellum apertum : et posuit pedem suum dextrum super mare, sinistrum autem super terram : | And he had in his hand a little book, open. And he set his right foot upon the sea, and his left foot upon the earth. | καὶ ἔχων ἐν τῇ χειρὶ αὐτοῦ βιβλίον ἀνεῳγμένον· καὶ ἔθηκεν τὸν πόδα αὐτοῦ τὸν δεξιὸν ἐπὶ τῆς θαλάσσης, τὸν δὲ εὐώνυμον ἐπὶ τῆς γῆς," |
| Apocalypse 11 6 | Hi habent potestatem claudendi caelum, ne pluat diebus prophetiae ipsorum : et potestatem habent super aquas convertendi eas in sanguinem, et percutere terram omni plaga quotiescumque voluerint. | These have power to shut heaven, that it rain not in the days of their prophecy: And they have power over waters, to turn them into blood and to strike the earth with all plagues, as often as they will. | Οὗτοι ἔχουσιν τὸν οὐρανὸν ἐξουσίαν κλεῖσαι, ἵνα μὴ ὑετὸς βρέχῃ τὰς ἡμέρας τῆς προφητείας αὐτῶν· καὶ ἐξουσίαν ἔχουσιν ἐπὶ τῶν ὑδάτων, στρέφειν αὐτὰ εἰς αἷμα, καὶ πατάξαι τὴν γῆν ὁσάκις ἐὰν θελήσωσιν ἐν πάσῃ πληγῇ." |
| Apocalypse 11 6 | Hi habent potestatem claudendi caelum, ne pluat diebus prophetiae ipsorum : et potestatem habent super aquas convertendi eas in sanguinem, et percutere terram omni plaga quotiescumque voluerint. | These have power to shut heaven, that it rain not in the days of their prophecy: And they have power over waters, to turn them into blood and to strike the earth with all plagues, as often as they will. | Οὗτοι ἔχουσιν τὸν οὐρανὸν ἐξουσίαν κλεῖσαι, ἵνα μὴ ὑετὸς βρέχῃ τὰς ἡμέρας τῆς προφητείας αὐτῶν· καὶ ἐξουσίαν ἔχουσιν ἐπὶ τῶν ὑδάτων, στρέφειν αὐτὰ εἰς αἷμα, καὶ πατάξαι τὴν γῆν ὁσάκις ἐὰν θελήσωσιν ἐν πάσῃ πληγῇ." |
| Apocalypse 12 2 | et in utero habens, clamabat parturiens, et cruciabatur ut pariat. | And being with child, she cried travailing in birth: and was in pain to be delivered. | καὶ ἐν γαστρὶ ἔχουσα, ἔκραζεν ὠδίνουσα, καὶ βασανιζομένη τεκεῖν." |
| Apocalypse 12 3 | Et visum est aliud signum in caelo : et ecce draco magnus rufus habens capita septem, et cornua decem : et in capitibus ejus diademata septem, | And there was seen another sign in heaven. And behold a great red dragon, having seven heads and ten horns and on his heads seven diadems. | Καὶ ὤφθη ἄλλο σημεῖον ἐν τῷ οὐρανῷ, καὶ ἰδού, δράκων πυρὸς μέγας, ἔχων κεφαλὰς ἑπτὰ καὶ κέρατα δέκα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ἑπτὰ διαδήματα." |
| Apocalypse 12 6 | et mulier fugit in solitudinem ubi habebat locum paratum a Deo, ut ibi pascant eam diebus mille ducentis sexaginta. | And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her, a thousand two hundred sixty days. | Καὶ ἡ γυνὴ ἔφυγεν εἰς τὴν ἔρημον, ὅπου ἔχει ἐκεῖ τόπον ἡτοιμασμένον ὑπὸ τοῦ θεοῦ, ἵνα ἐκεῖ ἐκτρέφωσιν αὐτὴν ἡμέρας χιλίας διακοσίας ἑξήκοντα." |
| Apocalypse 12 12 | Propterea laetamini caeli, et qui habitatis in eis. Vae terrae, et mari, quia descendit diabolus ad vos habens iram magnam, sciens quod modicum tempus habet. | Therefore, rejoice, O heavens, and you that dwell therein. Woe to the earth and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time. | Διὰ τοῦτο εὐφραίνεσθε, οὐρανοὶ καὶ οἱ ἐν αὐτοῖς σκηνοῦντες. Οὐαὶ τῇ γῇ καὶ τῇ θαλάσσῃ, ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει." |
| Apocalypse 12 12 | Propterea laetamini caeli, et qui habitatis in eis. Vae terrae, et mari, quia descendit diabolus ad vos habens iram magnam, sciens quod modicum tempus habet. | Therefore, rejoice, O heavens, and you that dwell therein. Woe to the earth and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time. | Διὰ τοῦτο εὐφραίνεσθε, οὐρανοὶ καὶ οἱ ἐν αὐτοῖς σκηνοῦντες. Οὐαὶ τῇ γῇ καὶ τῇ θαλάσσῃ, ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει." |
| Apocalypse 12 17 | Et iratus est draco in mulierem : et abiit facere praelium cum reliquis de semine ejus, qui custodiunt mandata Dei, et habent testimonium Jesu Christi. | And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God and have the testimony of Jesus Christ. | Καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί, καὶ ἀπῆλθεν ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς, τῶν τηρούντων τὰς ἐντολὰς τοῦ θεοῦ καὶ ἐχόντων τὴν μαρτυρίαν Ἰησοῦ." |
| Apocalypse 13 1 | Et vidi de mari bestiam ascendentem habentem capita septem, et cornua decem, et super cornua ejus decem diademata, et super capita ejus nomina blasphemiae. | And I saw a beast coming up out the sea, having seven heads and ten horns: and upon his horns, ten diadems: and upon his heads, names of blasphemy. | Καὶ ἐστάθην ἐπὶ τὴν ἄμμον τῆς θαλάσσης· καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κέρατα δέκα καὶ κεφαλὰς ἑπτά, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόματα βλασφημίας." |
| Apocalypse 13 9 | Si quis habet aurem, audiat. | If any man have an ear, let him hear. | Εἴ τις ἔχει οὖς, ἀκουσάτω." |
| Apocalypse 13 10 | Qui in captivitatem duxerit, in captivitatem vadet : qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides sanctorum. | He that shall lead into captivity shall go into captivity: he that shall kill by the sword must be killed by the sword. Here is the patience and the faith of the saints. | Εἴ τις ἔχει αἰχμαλωσίαν, ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενεῖ, δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων." |
| Apocalypse 13 11 | Et vidi aliam bestiam ascendentem de terra, et habebat cornua duo similia Agni, et loquebatur sicut draco. | And I saw another beast coming up out of the earth: and he had two horns, like a lamb: and he spoke as a dragon. | ¶Καὶ εἶδον ἄλλο θηρίον ἀναβαῖνον ἐκ τῆς γῆς, καὶ εἶχεν κέρατα δύο ὅμοια ἀρνίῳ, καὶ ἐλάλει ὡς δράκων." |
| Apocalypse 13 14 | Et seduxit habitantes in terra propter signa, quae data sunt illi facere in conspectu bestiae, dicens habitantibus in terra, ut faciant imaginem bestiae, quae habet plagam gladii, et vixit. | And he seduced them that dwell on the earth, for the signs which were given him to do in the sight of the beast: saying to them that dwell on the earth that they should make the image of the beast which had the wound by the sword and lived. | Καὶ πλανᾷ τοὺς ἐμοὺς τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ εἶχεν τὴν πληγὴν καὶ ἔζησεν ἀπὸ τῆς μαχαίρας." |
| Apocalypse 13 17 | et nequis possit emere, aut vendere, nisi qui habet caracterem, aut nomen bestiae, aut numerum nominis ejus. | And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. | καὶ ἵνα μή τις δύναται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ." |
| Apocalypse 13 18 | Hic sapientia est. Qui habet intellectum, computet numerum bestiae. Numerus enim hominis est : et numerus ejus sexcenti sexaginta sex. | Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six. | Ὧδε ἡ σοφία ἐστίν. Ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου· ἀριθμὸς γὰρ ἀνθρώπου ἐστίν, καὶ ὁ ἀριθμὸς αὐτοῦ ἐστὶν ἑξακόσια ἑξήκοντα ἕξ." |
| Apocalypse 14 1 | Et vidi : et ecce Agnus stabat supra montem Sion, et cum eo centum quadraginta quatuor millia, habentes nomen ejus, et nomen Patris ejus scriptum in frontibus suis. | And I beheld: and lo a Lamb stood upon mount Sion, and with him an hundred forty-four thousand, having his name and the name of his Father written on their foreheads. | Καὶ εἶδον, καὶ ἰδού, τὸ ἀρνίον ἑστηκὸς ἐπὶ τὸ ὄρος Σιών, καὶ μετ’ αὐτοῦ ἀριθμὸς ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες, ἔχουσαι τὸ ὄνομα αὐτοῦ καὶ τὸ ὄνομα τοῦ πατρὸς αὐτοῦ γεγραμμένον ἐπὶ τῶν μετώπων αὐτῶν." |
| Apocalypse 14 6 | Et vidi alterum angelum volantem per medium caeli, habentem Evangelium aeternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum : | And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth and over every nation and tribe and tongue and people: | ¶Καὶ εἶδον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον, εὐαγγελίσαι τοὺς καθημένους ἐπὶ τῆς γῆς, καὶ ἐπὶ πᾶν ἔθνος καὶ φυλὴν καὶ γλῶσσαν καὶ λαόν," |
| Apocalypse 14 11 | et fumus tormentorum eorum ascendet in saecula saeculorum : nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem ejus, et si quis acceperit caracterem nominis ejus. | And the smoke of their torments, shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast and his image and whoever receiveth the character of his name. | καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν εἰς αἰῶνας αἰώνων ἀναβαίνει· καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτὸς οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ." |
| Apocalypse 14 14 | Et vidi : et ecce nubem candidam, et super nubem sedentem similem Filio hominis, habentem in capite suo coronam auream, et in manu sua falcem acutam. | And I saw: and behold a white cloud and upon the cloud one sitting like to the Son of man, having on his head a crown of gold and in his hand a sharp sickle. | ¶Καὶ εἶδον, καὶ ἰδού, νεφέλη λευκή, καὶ ἐπὶ τὴν νεφέλην καθήμενον ὅμοιον υἱῷ ἀνθρώπου, ἔχων ἐπὶ τῆς κεφαλῆς αὐτοῦ στέφανον χρυσοῦν, καὶ ἐν τῇ χειρὶ αὐτοῦ δρέπανον ὀξύ." |
| Apocalypse 14 17 | Et alius angelus exivit de templo, quod est in caelo, habens et ipse falcem acutam. | And another angel came out of the temple which is in heaven, he also having a sharp sickle. | ¶Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ τοῦ ἐν τῷ οὐρανῷ, ἔχων καὶ αὐτὸς δρέπανον ὀξύ." |
| Apocalypse 14 18 | Et alius angelus exivit de altari, qui habebat potestatem supra ignem : et clamavit voce magna ad eum qui habebat falcem acutam, dicens : Mitte falcem tuam acutam, et vindemia botros vineae terrae : quoniam maturae sunt uvae ejus. | And another angel came out from the altar, who had power over fire. And he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle and gather the clusters of the vineyard of the earth, because the grapes thereof are ripe. | Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ θυσιαστηρίου, ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός, καὶ ἐφώνησεν κραυγῇ μεγάλῃ τῷ ἔχοντι τὸ δρέπανον τὸ ὀξύ, λέγων, Πέμψον σου τὸ δρέπανον τὸ ὀξὺ καὶ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς, ὅτι ἤκμασαν αἱ σταφυλαὶ αὐτῆς." |
| Apocalypse 14 18 | Et alius angelus exivit de altari, qui habebat potestatem supra ignem : et clamavit voce magna ad eum qui habebat falcem acutam, dicens : Mitte falcem tuam acutam, et vindemia botros vineae terrae : quoniam maturae sunt uvae ejus. | And another angel came out from the altar, who had power over fire. And he cried with a loud voice to him that had the sharp sickle, saying: Thrust in thy sharp sickle and gather the clusters of the vineyard of the earth, because the grapes thereof are ripe. | Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ θυσιαστηρίου, ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός, καὶ ἐφώνησεν κραυγῇ μεγάλῃ τῷ ἔχοντι τὸ δρέπανον τὸ ὀξύ, λέγων, Πέμψον σου τὸ δρέπανον τὸ ὀξὺ καὶ τρύγησον τοὺς βότρυας τῆς ἀμπέλου τῆς γῆς, ὅτι ἤκμασαν αἱ σταφυλαὶ αὐτῆς." |
| Apocalypse 15 1 | Et vidi aliud signum in caelo magnum et mirabile, angelos septem, habentes plagas septem novissimas : quoniam in illis consummata est ira Dei. | And I saw another sign in heaven, great and wonderful: seven angels having the seven last plagues. For in them is filled up the wrath of God. | Καὶ εἶδον ἄλλο σημεῖον ἐν τῷ οὐρανῷ μέγα καὶ θαυμαστόν, ἀγγέλους ἑπτὰ ἔχοντας πληγὰς ἑπτὰ τὰς ἐσχάτας, ὅτι ἐν αὐταῖς ἐτελέσθη ὁ θυμὸς τοῦ θεοῦ." |
| Apocalypse 15 2 | Et vidi tamquam mare vitreum mistum igne, et eos, qui vicerunt bestiam, et imaginem ejus, et numerum nominis ejus, stantes super mare vitreum, habentes citharas Dei : | And I saw as it were a sea of glass mingled with fire: and them that had overcome the beast and his image and the number of his name, standing on the sea of glass, having the harps of God: | ¶Καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί, καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου καὶ ἐκ τῆς εἰκόνος αὐτοῦ καὶ ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ, ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην, ἔχοντας κιθάρας τοῦ θεοῦ." |
| Apocalypse 15 6 | et exierunt septem angeli habentes septem plagas de templo, vestiti lino mundo et candido, et praecincti circa pectora zonis aureis. | And the seven angels came out of the temple, having the seven plagues, clothed with clean and white linen and girt about the breasts with golden girdles. | καὶ ἐξῆλθον οἱ ἑπτὰ ἄγγελοι οἱ ἔχοντες τὰς ἑπτὰ πληγὰς ἐκ τοῦ ναοῦ, οἳ ἦσαν ἐνδεδυμένοι λίνον καθαρὸν λαμπρόν, καὶ περιεζωσμένοι περὶ τὰ στήθη ζώνας χρυσᾶς·" |
| Apocalypse 16 2 | Et abiit primus, et effudit phialam suam in terram, et factum est vulnus saevum et pessimum in homines, qui habebant caracterem bestiae, et in eos qui adoraverunt imaginem ejus. | And the first went and poured out his vial upon the earth. And there fell a sore and grievous wound upon men who had the character of the beast: and upon them that adored the image thereof. | ¶Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ εἰς τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν ἐπὶ τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ." |
| Apocalypse 16 9 | et aestuaverunt homines aestu magno, et blasphemaverunt nomen Dei habentis potestatem super has plagas, neque egerunt poenitentiam ut darent illi gloriam. | And men were scorched with great heat: and they blasphemed the name of God, who hath power over these plagues. Neither did they penance to give him glory. | Καὶ ἐκαυματίσθησαν οἱ ἄνθρωποι καῦμα μέγα, καὶ ἐβλασφήμησαν οἱ ἄνθρωποι τὸ ὄνομα τοῦ θεοῦ τοῦ ἔχοντος ἐξουσίαν ἐπὶ τὰς πληγὰς ταύτας, καὶ οὐ μετενόησαν δοῦναι αὐτῷ δόξαν." |
| Apocalypse 17 1 | Et venit unus de septem angelis, qui habebant septem phialas, et locutus est mecum, dicens : Veni, ostendam tibi damnationem meretricis magnae, quae sedet super aquas multas, | And there came one of the seven angels who had the seven vials and spoke with me, saying: Come, I will shew thee the condemnation of the great harlot, who sitteth upon many waters: | Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησεν μετ’ ἐμοῦ, λέγων, Δεῦρο, δείξω σοι τὸ κρίμα τῆς πόρνης τῆς μεγάλης, τῆς καθημένης ἐπὶ τῶν ὑδάτων τῶν πολλῶν·" |
| Apocalypse 17 3 | Et abstulit me in spiritu in desertum. Et vidi mulierem sedentem super bestiam coccineam, plenam nominibus blasphemiae, habentem capita septem, et cornua decem. | And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. | Καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν πνεύματι· καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμον ὀνόματα βλασφημίας, ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα." |
| Apocalypse 17 4 | Et mulier erat circumdata purpura, et coccino, et inaurata auro, et lapide pretioso, et margaritis, habens poculum aureum in manu sua, plenum abominatione, et immunditia fornicationis ejus. | And the woman was clothed round about with purple and scarlet, and gilt with gold and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication. | Καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον, κεχρυσωμένη χρυσίῳ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς, γέμον βδελυγμάτων καὶ τὰ ἀκάθαρτα τῆς πορνείας αὐτῆς," |
| Apocalypse 17 7 | Et dixit mihi angelus : Quare miraris ? ego dicam tibi sacramentum mulieris, et bestiae, quae portat eam, quae habet capita septem, et cornua decem. | And the angel said to me: Why dost thou wonder? I will tell thee the mystery of the woman and of the beast which carrieth her, which hath the seven heads and ten horns. | Καὶ εἶπέν μοι ὁ ἄγγελος, Διὰ τί ἐθαύμασας; Ἐγὼ ἐρῶ σοι τὸ μυστήριον τῆς γυναικός, καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα." |
| Apocalypse 17 9 | Et hic est sensus, qui habet sapientiam. Septem capita, septem montes sunt, super quos mulier sedet, et reges septem sunt. | And here is the understanding that hath wisdom. The seven heads are seven mountains, upon which the woman sitteth: and they are seven kings. | Ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. Αἱ ἑπτὰ κεφαλαὶ ἑπτὰ ὄρη εἰσίν, ὅπου ἡ γυνὴ κάθηται ἐπ’ αὐτῶν." |
| Apocalypse 17 13 | Hi unum consilium habent, et virtutem, et potestatem suam bestiae tradent. | These have one design: and their strength and power they shall deliver to the beast. | Οὗτοι μίαν ἔχουσιν γνώμην, καὶ τὴν δύναμιν καὶ τὴν ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν." |
| Apocalypse 17 18 | Et mulier, quam vidisti, est civitas magna, quae habet regnum super reges terrae. | And the woman which thou sawest is the great city which hath kingdom over the kings of the earth. | Καὶ ἡ γυνή, ἣν εἶδες, ἐστὶν ἡ πόλις ἡ μεγάλη, ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς." |
| Apocalypse 18 1 | Et post haec vidi alium angelum descendentem de caelo, habentem potestatem magnam : et terra illuminata est a gloria ejus. | And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. | Μετὰ ταῦτα εἶδον ἄλλον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα ἐξουσίαν μεγάλην· καὶ ἡ γῆ ἐφωτίσθη ἐκ τῆς δόξης αὐτοῦ." |
| Apocalypse 18 19 | et miserunt pulverem super capita sua, et clamaverunt flentes, et lugentes, dicentes : Vae, vae civitas illa magna, in qua divites facti sunt omnes, qui habebant naves in mari de pretiis ejus : quoniam una hora desolata est. | And they cast dust upon their heads and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices. For, in one hour she is made desolate. | Καὶ ἔβαλον χοῦν ἐπὶ τὰς κεφαλὰς αὐτῶν, καὶ ἔκραζον κλαίοντες καὶ πενθοῦντες καὶ λέγοντες, Οὐαί, οὐαί, ἡ πόλις ἡ μεγάλη, ἐν ᾗ ἐπλούτησαν πάντες οἱ ἔχοντες τὰ πλοῖα ἐν τῇ θαλάσσῃ ἐκ τῆς τιμιότητος αὐτῆς, ὅτι μιᾷ ὥρᾳ ἠρημώθη." |
| Apocalypse 19 10 | Et cecidi ante pedes ejus, ut adorarem eum. Et dicit mihi : Vide ne feceris : conservus tuus sum, et fratrum tuorum habentium testimonium Jesu. Deum adora. Testimonium enim Jesu est spiritus prophetiae. | And I fell down before his feet, to adore him. And he saith to me: See thou do it not. I am thy fellow servant and of thy brethren who have the testimony of Jesus. Adore God. For the testimony of Jesus is the spirit of prophecy. | Καὶ ἔπεσα ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ· καὶ λέγει μοι, Ὅρα μή· σύνδουλός σου εἰμὶ καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ· τῷ θεῷ προσκύνησον· ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστὶν τὸ πνεῦμα τῆς προφητείας." |
| Apocalypse 19 12 | Oculi autem ejus sicut flamma ignis, et in capite ejus diademata multa, habens nomen scriptum, quod nemo novit nisi ipse. | And his eyes were as a flame of fire: and on his head were many diadems. And he had a name written, which no man knoweth but himself. | Οἱ δὲ ὀφθαλμοὶ αὐτοῦ φλὸξ πυρός, καὶ ἐπὶ τὴν κεφαλὴν αὐτοῦ διαδήματα πολλά· ἔχων ὀνόματα γεγραμμένα καὶ ὄνομα γεγραμμένον ὃ οὐδεὶς οἶδεν εἰ μὴ αὐτός," |
| Apocalypse 19 16 | Et habet in vestimento et in femore suo scriptum : Rex regum et Dominus dominantium. | And he hath on his garment and on his thigh written: KING OF KINGS AND LORD OF LORDS. | Καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον, Βασιλεὺς βασιλέων καὶ κύριος κυρίων." |
| Apocalypse 20 1 | Et vidi angelum descendentem de caelo, habentem clavem abyssi, et catenam magnam in manu sua. | And I saw an angel coming down from heaven, having the key of the bottomless pit and a great chain in his hand. | Καὶ εἶδον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα τὴν κλεῖν τῆς ἀβύσσου, καὶ ἅλυσιν μεγάλην ἐπὶ τὴν χεῖρα αὐτοῦ." |
| Apocalypse 20 6 | Beatus, et sanctus, qui habet partem in resurrectione prima : in his secunda mors non habet potestatem : sed erunt sacerdotes Dei et Christi, et regnabunt cum illo mille annis. | Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power. But they shall be priests of God and of Christ: and shall reign with him a thousand years. | Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ· ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλ’ ἔσονται ἱερεῖς τοῦ θεοῦ καὶ τοῦ χριστοῦ, καὶ βασιλεύσουσιν μετ’ αὐτοῦ χίλια ἔτη." |
| Apocalypse 20 6 | Beatus, et sanctus, qui habet partem in resurrectione prima : in his secunda mors non habet potestatem : sed erunt sacerdotes Dei et Christi, et regnabunt cum illo mille annis. | Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power. But they shall be priests of God and of Christ: and shall reign with him a thousand years. | Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ· ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλ’ ἔσονται ἱερεῖς τοῦ θεοῦ καὶ τοῦ χριστοῦ, καὶ βασιλεύσουσιν μετ’ αὐτοῦ χίλια ἔτη." |
| Apocalypse 21 9 | Et venit unus de septem angelis habentibus phialas plenas septem plagis novissimis, et locutus est mecum, dicens : Veni, et ostendam tibi sponsam, uxorem Agni. | And there came one of the seven angels, who had the vials full of the seven last plagues, and spoke with me, saying: Come and I will shew thee the bride, the wife of the Lamb. | ¶Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας γεμούσας τῶν ἑπτὰ πληγῶν τῶν ἐσχάτων, καὶ ἐλάλησεν μετ’ ἐμοῦ, λέγων, Δεῦρο, δείξω σοι τὴν γυναῖκα τὴν νύμφην τοῦ ἀρνίου." |
| Apocalypse 21 11 | habentem claritatem Dei : et lumen ejus simile lapidi pretioso tamquam lapidi jaspidis, sicut crystallum. | Having the glory of God, and the light thereof was like to a precious stone, as to the jasper stone even as crystal. | ἔχουσαν τὴν δόξαν τοῦ θεοῦ· ὁ φωστὴρ αὐτῆς ὅμοιος λίθῳ τιμιωτάτῳ, ὡς λίθῳ ἰάσπιδι κρυσταλλίζοντι·" |
| Apocalypse 21 12 | Et habebat murum magnum, et altum, habentem portas duodecim : et in portis angelos duodecim, et nomina inscripta, quae sunt nomina duodecim tribuum filiorum Israel : | And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel. | ἔχουσα τεῖχος μέγα καὶ ὑψηλόν, ἔχουσα πυλῶνας δώδεκα, καὶ ἐπὶ τοῖς πυλῶσιν ἀγγέλους δώδεκα, καὶ ὀνόματα ἐπιγεγραμμένα, ἅ ἐστιν ὀνόματα τῶν δώδεκα φυλῶν τῶν υἱῶν Ἰσραήλ." |
| Apocalypse 21 12 | Et habebat murum magnum, et altum, habentem portas duodecim : et in portis angelos duodecim, et nomina inscripta, quae sunt nomina duodecim tribuum filiorum Israel : | And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel. | ἔχουσα τεῖχος μέγα καὶ ὑψηλόν, ἔχουσα πυλῶνας δώδεκα, καὶ ἐπὶ τοῖς πυλῶσιν ἀγγέλους δώδεκα, καὶ ὀνόματα ἐπιγεγραμμένα, ἅ ἐστιν ὀνόματα τῶν δώδεκα φυλῶν τῶν υἱῶν Ἰσραήλ." |
| Apocalypse 21 14 | Et murus civitatis habens fundamenta duodecim, et in ipsis duodecim nomina duodecim apostolorum Agni. | And the wall of the city had twelve foundations: And in them, the twelve names of the twelve apostles of the Lamb, | Καὶ τὸ τεῖχος τῆς πόλεως ἔχον θεμελίους δώδεκα, καὶ ἐπ’ αὐτῶν δώδεκα ὀνόματα τῶν δώδεκα ἀποστόλων τοῦ ἀρνίου." |
| Apocalypse 21 15 | Et qui loquebatur mecum, habebat mensuram arundineam auream, ut metiretur civitatem, et portas ejus, et murum. | And he that spoke with me had a measure of a reed of gold, to measure the city and the gates thereof and the wall. | Καὶ ὁ λαλῶν μετ’ ἐμοῦ εἶχεν μέτρον κάλαμον χρυσοῦν, ἵνα μετρήσῃ τὴν πόλιν, καὶ τοὺς πυλῶνας αὐτῆς, καὶ τὸ τεῖχος αὐτῆς." |
| Apocalypse 21 23 | Et civitas non eget sole neque luna ut luceant in ea, nam claritas Dei illuminavit eam, et lucerna ejus est Agnus. | And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it: and the Lamb is the lamp thereof. | Καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου, οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν αὐτῇ· ἡ γὰρ δόξα τοῦ θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ ἀρνίον." |
| Apocalypse 22 5 | Et nox ultra non erit : et non egebunt lumine lucernae, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in saecula saeculorum. | And night shall be no more. And they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten then. And they shall reign for ever and ever. | Καὶ νὺξ οὐκ ἔσται ἐκεῖ, καὶ χρείαν οὐκ ἔχουσιν λύχνου καὶ φωτὸς ἡλίου, ὅτι κύριος ὁ θεὸς φωτιεῖ αὐτούς· καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων." |