Lemma :
Definition :
| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 19 38 | Minor quoque peperit filium, et vocavit nomen ejus Ammon, id est, Filius populi mei : ipse est pater Ammonitarum usque hodie. | The younger also bore a son, and she called his name Ammon; that is, the son of my people: he is the father of the Ammonites unto this day. | τίκτω δέ καί ὁ νέος υἱός καί καλέω ὁ ὄνομα αὐτός Αμμαν υἱός ὁ γένος μου οὗτος πατήρ Αμμανίτης ἕως ὁ σήμερον ἡμέρα |
| Genesis 30 35 | Et separavit in die illa capras, et oves, et hircos, et arietes varios, atque maculosos : cunctum autem gregem unicolorem, id est albi et nigri velleris, tradidit in manu filiorum suorum. | And he separated the same day the she-goats, and the sheep, and the he-goats, and the rams of divers colours, and spotted; and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons. | Καὶ διέστειλεν ἐν τῇ ἡμέρᾳ ἐκείνῃ τοὺς τράγους τοὺς ῥαντοὺς καὶ τοὺς διαλεύκους, καὶ πάσας τὰς αἶγας τὰς ῥαντὰς καὶ τὰς διαλεύκους, καὶ πᾶν ὃ ἦν φαιὸν ἐν τοῖς ἄρνασι, καὶ πᾶν ὃ ἦν λευκὸν ἐν αὐτοῖς, καὶ ἔδωκε διὰ χειρὸς τῶν υἱῶν αὐτοῦ. |
| Genesis 31 48 | Dixitque Laban : Tumulus iste erit testis inter me et te hodie, et idcirco appellatum est nomen ejus Galaad, id est, Tumulus testis. | And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap. | Εἶπε δὲ Λάβαν τῷ Ἰακὼβ, ἰδοὺ ὁ βουνὸς οὗτος καὶ ἡ στήλη, ἣν ἔστησα ἀνὰ μέσον ἐμοῦ καὶ σοῦ· μαρτυρεῖ ὁ βουνὸς οὗτος, καὶ μαρτυρεῖ ἡ στήλη αὕτη· διὰ τοῦτο ἐκλήθη τὸ ὄνομα, βουνὸς μαρτυρεῖ. |
| Genesis 32 2 | Quos cum vidisset, ait : Castra Dei sunt haec : et appellavit nomen loci illius Mahanaim, id est, Castra. | And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, Camps. | Καὶ Ἰακὼβ ἀπῆλθεν εἰς τὴν ὁδὸν ἑαυτοῦ· καὶ ἀναβλέψας εἶδε παρεμβολὴν Θεοῦ παρεμβεβληκυῖαν· καὶ συνήντησαν αὐτῷ οἱ Ἄγγελοι τοῦ Θεοῦ. |
| Genesis 33 17 | Et Jacob venit in Socoth : ubi aedificata domo et fixis tentoriis appellavit nomen loci illius Socoth, id est, Tabernacula. | And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents. | Καὶ Ἰακὼβ ἀπαίρει εἰς σκηνὰς, καὶ ἐποίησεν ἑαυτῷ ἐκεῖ οἰκίας, καὶ τοῖς κτήνεσιν αὐτοῦ ἐποίησε σκηνάς· διὰ τοῦτο ἐκάλεσε τὸ ὄνομα τοῦ τόπου ἐκείνου, Σκηναί. |
| Genesis 35 18 | Egrediente autem anima prae dolore, et imminente jam morte, vocavit nomen filii sui Benomi, id est, Filius doloris mei : pater vero appellavit eum Benjamin, id est, Filius dextrae. | And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, the son of my pain: but his father called him Benjamin, that is, the son of the right hand. | Ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχὴν, ἀπέθνησκε γὰρ, ἐκάλεσε τὸ ὄνομα αὐτοῦ, υἱὸς ὀδύνης μου· ὁ δὲ πατὴρ ἐκάλεσεν τὸ ὄνομα αὐτοῦ, Βενιαμίν. |
| Genesis 35 18 | Egrediente autem anima prae dolore, et imminente jam morte, vocavit nomen filii sui Benomi, id est, Filius doloris mei : pater vero appellavit eum Benjamin, id est, Filius dextrae. | And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, the son of my pain: but his father called him Benjamin, that is, the son of the right hand. | Ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχὴν, ἀπέθνησκε γὰρ, ἐκάλεσε τὸ ὄνομα αὐτοῦ, υἱὸς ὀδύνης μου· ὁ δὲ πατὴρ ἐκάλεσεν τὸ ὄνομα αὐτοῦ, Βενιαμίν. |
| Genesis 43 7 | At illi responderunt : Interrogavit nos homo per ordinem nostram progeniem : si pater viveret : si haberemus fratrem : et nos respondimus ei consequenter juxta id quod fuerat sciscitatus : numquid scire poteramus quod dicturus esset : Adducite fratrem vestrum vobiscum ? | But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you? | Οἱ δὲ εἶπαν, ἐρωτῶν ἐπηρώτησεν ἡμᾶς ὁ ἄνθρωπος καὶ τὴν γενεὰν ἡμῶν, λέγων, εἰ ἔτι ὁ πατὴρ ὑμῶν ζῇ, καὶ εἰ ἔστιν ὑμῖν ἀδελφός· καὶ ἀπηγγείλαμεν αὐτῷ κατὰ τὴν ἐπερώτησιν ταύτην· μὴ ᾔδειμεν ὅτι ἐρεῖ ἡμῖν, ἀγάγετε τὸν ἀδελφὸν ὑμῶν; |
| Genesis 47 27 | Habitavit ergo Israel in Aegypto, id est, in terra Gessen, et possedit eam : auctusque est, et multiplicatus nimis. | So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it; and grew, and was multiplied exceedingly. | Κατῶκησε δὲ Ἰσραὴλ ἐν γῇ Αἰγύπτῳ ἐπὶ γῆς Γεσὲμ, καὶ ἐκληρονόμησαν ἐπʼ αὐτῆς· καὶ ηὐξήθησαν καὶ ἐπληθύνθησαν σφόδρα. |
| Genesis 48 13 | Et posuit Ephraim ad dexteram suam, id est, ad sinistram Israel : Manassen vero in sinistra sua, ad dexteram scilicet patris, applicuitque ambos ad eum. | And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him. | Λαβὼν δὲ Ἰωσὴφ τοὺς δύο υἱοὺς αὐτοῦ, τόν τε Ἐφραὶμ ἐν τῇ δεξιᾷ, ἐξ ἀριστερῶν δὲ Ἰσραὴλ, τὸν δὲ Μανασσῆ ἐξ ἀριστερῶν, ἐκ δεξιῶν δὲ Ἰσραὴλ, ἤγγισεν αὐτοὺς αὐτῷ. |
| Exodus 12 11 | Sic autem comedetis illum : renes vestros accingetis, et calceamenta habebitis in pedibus, tenentes baculos in manibus, et comedetis festinanter : est enim Phase (id est, transitus) Domini. | And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste; for it is the Phase (that is the Passage) of the Lord. | Οὕτω δὲ φάγεσθε αὐτό· αἱ ὀσφύες ὑμῶν περιεζωσμέναι, καὶ τὰ ὑποδήματα ἐν τοῖς ποσὶν ὑμῶν, καὶ αἱ βακτηρίαι ἐν ταῖς χερσὶν ὑμῶν· καὶ ἔδεσθε αὐτὸ μετὰ σπουδῆς· Πάσχα ἐστὶ Κυρίῳ. |
| Exodus 15 23 | Et venerunt in Mara, nec poterant bibere aquas de Mara, eo quod essent amarae : unde et congruum loco nomen imposuit, vocans illum Mara, id est, amaritudinem. | And they came into Mara, and they could not drink the waters of Mara because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness. | Ἦλθον δὲ εἰς Μεῤῥᾶ, καὶ οὐκ ἠδύναντο πιεῖν ἐκ Μεῤῥᾶς· πικρὸν γὰρ ἦν· διὰ τοῦτο ἐπωνόμασε τὸ ὄνομα τοῦ τόπου ἐκείνου, Πικρία. |
| Exodus 16 18 | Et mensi sunt ad mensuram gomor : nec qui plus collegerat, habuit amplius : nec qui minus paraverat, reperit minus : sed singuli juxta id quod edere poterant, congregaverunt. | And they measured by the measure of a gomor: neither had he more that had gathered more; nor did he find less that had provided less: but every one had gathered, according to what they were able to eat. | Καὶ μετρήσαντες γομὸρ, οὐκ ἐπλεόνασεν ὁ τὸ πόλυ, καὶ ὁ τὸ ἔλαττον οὐκ ἠλαττόνησεν· ἕκαστος εἰς τοὺς καθήκοντας παρʼ ἑαυτῷ συνέλεξαν. |
| Exodus 16 22 | In die autem sexta collegerunt cibos duplices, id est, duo gomor per singulos homines : venerunt autem omnes principes multitudinis, et narraverunt Moysi. | But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses. | Ἐγένετο δὲ τῇ ἡμέρᾳ τῇ ἕκτῃ, συνέλεξαν τὰ δέοντα διπλᾶ, δύο γομὸρ τῷ ἑνί· εἰσήλθοσαν δὲ πάντες οἱ ἄρχοντες τῆς συναγωγῆς, καὶ ἀνήγγειλαν Μωυσῇ. |
| Exodus 26 12 | Quod autem superfuerit in sagis quae parantur tecto, id est unum sagum quod amplius est, ex medietate ejus operies posteriora tabernaculi. | And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle. | Καὶ ὑποθήσεις τὸ πλεονάζον ἐν ταῖς δέῤῥεσι τῆς σκηνῆς· τὸ ἥμισυ τῆς δέῤῥεως τὸ ὑπολελειμμένον ὑποκαλύψεις εἰς τὸ πλεονάζον τῶν δέῤῥεων τῆς σκηνῆς, ὑποκαλύψεις ὀπίσω τῆς σκηνῆς. |
| Exodus 27 1 | Facies et altare de lignis setim, quod habebit quinque cubitus in longitudine, et totidem in latitudine, id est, quadrum, et tres cubitos in altitudine. | Thou shalt make also an altar of setim wood, which shall be five cubits long, and as many broad, that is four square, and three cubits high. | Καὶ ποιήσεις θυσιαστήριον ἐκ ξύλων ἀσήπτων, πέντε πήχεων τὸ μῆκος, καὶ πέντε πήχεων τὸ εὖρος· τετράγωνον ἔσται τὸ θυσιαστήριον, καὶ τριῶν πήχεων τὸ ὕψος αὐτοῦ. |
| Exodus 29 5 | indues Aaron vestimentis suis, id est, linea et tunica, et superhumerali et rationali, quod constringes balteo. | Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunic, and the ephod and the rational, which thou shalt gird with the girdle. | Καὶ λαβὼν τὰς στολὰς, ἐνδύσεις Ἀαρὼν τὸν ἀδελφόν σου καὶ τὸν χιτῶνα τὸν ποδήρη, καὶ τὴν ἐπωμίδα, καὶ τὸ λογεῖον· καὶ συνάψεις αὐτῷ τὸ λογεῖον πρὸς τὴν ἐπωμίδα. |
| Exodus 30 2 | habens cubitum longitudinis, et alterum latitudinis, id est, quadrangulum, et duos cubitos in altitudine. Cornua ex ipso procedent. | It shall be a cubit in length, and another in breadth, that is, four square, and two in height. Horns shall go out of the same. | Καὶ ποιήσεις αὐτὸ πήχεος τὸ μῆκος, καὶ πήχεος τὸ εὖρος· τετράγωνον ἔσται· καὶ δύο πήχεων τὸ ὕψος· ἐξ αὐτοῦ ἔσται τὰ κέρατα αὐτοῦ. |
| Exodus 30 23 | dicens : Sume tibi aromata, primae myrrhae et electae quingentos siclos, et cinnamomi medium, id est, ducentos quinquaginta siclos, calami similiter ducentos quinquaginta, | Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much; that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty, | καὶ σὺ λάβε ἡδύσματα, τὸ ἄνθος σμύρνης ἐκλεκτῆς πεντακοσίους σίκλους, καὶ κινναμώμου εὐώδους τὸ ἥμισυ τούτου διακοσίους πεντήκοντα, καὶ καλάμου εὐώδους διακοσίους πεντήκοντα, |
| Exodus 36 27 | Contra occidentem vero, id est, ad eam partem tabernaculi quae mare respicit, fecit sex tabulas, | But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards, | Καὶ ἐποίησαν δύο δακτυλίους χρυσοῦς, καὶ ἐπέθηκαν ἐπʼ ἀμφοτέρους τοὺς ὤμους τῆς ἐπωμίδος κάτωθεν αὐτοῦ, κατὰ πρόσωπον κατὰ τὴν συμβολὴν ἄνωθεν τῆς συνυφῆς τῆς ἐπωμίδος· |
| Exodus 37 6 | Fecit et propitiatorium, id est, oraculum, de auro mundissimo, duorum cubitorum et dimidii in longitudine, et cubiti ac semis in latitudine. | He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth. | καὶ τοὺς στύλους αὐτῶν πέντε, καὶ τοὺς κρίκους· καὶ τὰς κεφαλίδας αὐτῶν, καὶ τὰς ψαλίδας αὐτῶν κατεχρύσωσαν χρυσίῳ· καὶ αἱ βάσεις αὐτῶν πέντε χαλκαῖ. |
| Leviticus 1 2 | Loquere filiis Israel, et dices ad eos : Homo, qui obtulerit ex vobis hostiam Domino de pecoribus, id est, de bobus et ovibus offerens victimas, | Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep: | λάλησον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐρεῖς πρὸς αὐτοὺς, ἄνθρωπος ἐξ ὑμῶν ἐὰν προσαγάγῃ δῶρα τῷ Κυρίῳ, ἀπὸ τῶν κτηνῶν καὶ ἀπὸ τῶν βοῶν καὶ ἀπὸ τῶν προβάτων προσοίσετε τὰ δῶρα ὑμῶν. |
| Leviticus 7 29 | Loquere filiis Israel, dicens : Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus. | Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof. | καὶ τοῖς υἱοῖς Ἰσραὴλ λαλήσεις, λέγων, ὁ προσφέρων θυσίαν σωτηρίου, οἴσει τὸ δῶρον αὐτοῦ Κυρίῳ καὶ ἀπὸ τῆς θυσίας τοῦ σωτηρίου. |
| Leviticus 13 2 | Homo, in cujus cute et carne ortus fuerit diversus color, sive pustula, aut quasi lucens quippiam, id est, plaga leprae, adducetur ad Aaron sacerdotem, vel ad unum quemlibet filiorum ejus. | The man in whose skin or flesh shall arise a different colour or a blister, or as it were something shining, that is the stroke of the leprosy, shall be brought to Aaron the priest, or any or of his sons. | ἀνθρώπῳ ἐάν τινι γένηται ἐν δέρματι χρωτὸς αὐτοῦ οὐλὴ σημασίας τηλαυγὴς, καὶ γένηται ἐν δέρματι χρωτὸς αὐτοῦ ἁφὴ λέπρας, ἀχθήσεται πρὸς Ἀαρὼν τὸν ἱερέα, ἢ ἕνα τῶν υἱῶν αὐτοῦ τῶν ἱερέων. |
| Leviticus 13 54 | praecipiet, et lavabunt id in quo lepra est, recludetque illud septem diebus aliis. | He shall give orders, and they shall wash that part wherein the leprosy is: and he shall shut it up other seven days. | Καὶ συντάξει ὁ ἱερεύς, καὶ πλυνεῖ ἐφʼ οὗ ἐὰν ᾖ ἐπʼ αὐτοῦ ἡ ἁφὴ, καὶ ἀφοριεῖ ὁ ἱερεὺς τὴν ἁφὴν ἑπτὰ ἡμέρας τοδέυτερον. |
| Leviticus 14 13 | immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia : Sancta sanctorum est. | He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place. For as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies. | Καὶ σφάξουσι τὸν ἀμνὸν ἐν τόπῳ, οὗ σφάζουσι τὰ ὁλοκαυτώματα, καὶ τὰ περὶ ἁμαρτίας, ἐν τόπῳ ἁγίῳ· ἔστι γὰρ τὸ περὶ ἁμαρτίας, ὥσπερ τὸ τῆς πλημμελείας ἐστὶ τῷ ἱερει· ἅγια ἁγίων ἐστί. |
| Leviticus 21 2 | nisi tantum in consanguineis, ac propinquis, id est, super patre et matre, et filio, et filia, fratre quoque, | But only for his kin, such as are near in blood: that is to say, for his father and for his mother, and for his son, and for his daughter, for his brother also: | ἀλλʼ ἢ ἐν τῷ οἰκείῳ τῷ ἔγγιστα αὐτῶν, ἐπὶ πατρὶ καὶ μητρὶ, καὶ υἱοῖς, καὶ θυγατράσιν, ἐπʼ ἀδελφῷ, |
| Leviticus 21 10 | Pontifex, id est, sacerdos maximus inter fratres suos, super cujus caput fusum est unctionis oleum, et cujus manus in sacerdotio consecratae sunt, vestitusque est sanctis vestibus, caput suum non discooperiet, vestimenta non scindet : | The high priest, that is to say, the priest who is the greatest among his brethren, upon whose head the oil of unction hath been poured; and whose hands have been consecrated for the priesthood; and who hath been vested with the holy vestments. He shall not uncover his head: he shall not rend his garments. | Καὶ ὁ ἱερεὺς ὁ μέγας ἀπὸ τῶν ἀδελφῶν αὐτοῦ, τοῦ ἐπικεχυμένου ἐπὶ τὴν κεφαλὴν τοῦ ἐλαίου τοῦ χριστοῦ, καὶ τετελειωμένου ἐνδύσασθαι τὰ ἱμάτια, τὴν κεφαλὴν οὐκ ἀποκιδαρώσει, καὶ τὰ ἱμάτια οὐ διαῤῥήξει, |
| Leviticus 23 16 | usque ad alteram diem expletionis hebdomadae septimae, id est, quinquaginta dies : et sic offeretis sacrificium novum Domino | Even unto the morrow after the seventh week be expired, that is to say, fifty days: and so you shall offer a new sacrifice to the Lord. | ἕως τῆς ἐπαύριον τῆς ἐσχάτης ἑβδομάδος ἀριθμήσετε πεντήκοντα ἡμέρας, καὶ προσοίσετε θυσίαν νέαν τῷ Κυρίῳ. |
| Leviticus 23 39 | A quintodecimo ergo die mensis septimi, quando congregaveritis omnes fructus terrae vestrae, celebrabitis ferias Domini septem diebus : die primo et die octavo erit sabbatum, id est, requies. | So from the fifteenth day of the seventh month, when you shall have gathered in all the fruits of your land, you shall celebrate the feast of the Lord seven days. On the first day and the eighth shall be a sabbath: that is a day of rest. | Καὶ ἐν τῇ πεντεκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τοῦ ἑβδόμου τούτου, ὅταν συντελέσητε τὰ γεννήματα τῆς γῆς, ἑορτάσατε τῷ Κυρίῳ ἑπτὰ ἡμέρας· τῇ ἡμέρᾳ τῇ πρώτῃ ἀνάπαυσις, καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ ἀνάπαυσις. |
| Leviticus 24 18 | Qui percusserit animal, reddet vicarium, id est, animam pro anima. | He that killeth a beast, shall make it good that is to say, shall give beast for beast. | Καὶ ὃς ἂν πατάξῃ κτῆνος, καὶ ἀποθάνῃ, ἀποτισάτω ψυχὴν ἀντὶ ψυχῆς. |
| Leviticus 25 8 | Numerabis quoque tibi septem hebdomadas annorum, id est, septies septem, quae simul faciunt annos quadraginta novem : | Thou shalt also number to thee seven weeks of years: that is to say, seven times seven, which together make forty-nine years. | Καὶ ἐξαριθμήσεις σεαυτῷ ἑπτὰ ἀναπαύσεις ἐτῶν, ἑπτὰ ἔτη ἑπτάκις· καὶ ἔσονταί σοι ἑπτὰ ἑβδομάδες ἐτῶν ἐννέα καὶ τεσσαράκοντα ἔτη. |
| Leviticus 27 10 | et mutari non poterit, id est, nec melius malo, nec pejus bono : quod si mutaverit, et ipsum quod mutatum est, et illud pro quo mutatum est, consecratum erit Domino. | And cannot be changed: that is to say, neither a better for a worse, nor a worse for a better. And if he shall change it: both that which was changed, and that for which it was changed, shall be consecrated to the Lord. | Οὐκ ἀλλάξει αὐτὸ καλὸν πονηρῷ, οὐδὲ πονηρὸν καλῷ· ἐὰν δὲ ἀλλάσσων ἀλλάξῃ αὐτὸ κτῆνος κτήνει, ἔσται αὐτὸ καὶ τὸ ἄλλαγμα ἅγια. |
| Numbers 3 38 | Castrametabuntur ante tabernaculum foederis, id est, ad orientalem plagam, Moyses et Aaron cum filiis suis, habentes custodiam sanctuarii in medio filiorum Israel. Quisquis alienus accesserit, morietur. | Before the tabernacle of the covenant, that is to say on the east side shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death. | Οἱ παρεμβάλλοντες κατὰ πρόσωπον τῆς σκηνῆς τοῦ μαρτυρίου ἀπὸ ἀνατολῆς, Μωυσῆς καὶ Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ, φυλάσσοντες τὰς φυλακὰς τοῦ ἁγίου εἰς τὰς φυλακὰς τῶν υἱῶν Ἰηραήλ· καὶ ὁ ἀλλογενὴς ὁ ἁπτόμενος, ἀποθανεῖται. |
| Numbers 4 14 | ponentque cum eo omnia vasa, quibus in ministerio ejus utuntur, id est, ignium receptacula, fuscinulas ac tridentes, uncinos et batilla. Cuncta vasa altaris operient simul velamine janthinarum pellium, et inducent vectes. | And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars. | Καὶ ἐπιθήσουσιν ἐπʼ αὐτὸ πάντα τὰ σκεύη ὅσοις λειτουργοῦσιν ἐπʼ αὐτῷ ἐν αὐτοῖς, καὶ τὰ πυρεῖα, καὶ τὰς κρεάγρας, καὶ τὰς φιάλας, καὶ τὸν καλυπτῆρα, καὶ πάντα τὰ σκεύη τοῦ θυσιαστηρίου· καὶ ἐπιβαλοῦσιν ἐπʼ αὐτὸ κάλυμμα δερμάτινον ὑακίνθινον, καὶ διεμβαλοῦσι τοὺς ἀναφορεῖς αὐτοῦ· καὶ λήψονται ἱμάτιον πορφυροῦν, καὶ συγκαλύψουσι τὸν λουτῆρα καὶ τὴν βάσιν αὐτοῦ, καὶ ἐμβαλοῦσιν αὐτὸ εἰς κάλυμμα δερμάτινον ὑακίνθινον, καὶ ἐπιθήσουσιν ἐπὶ ἀναφορεῖς, |
| Numbers 7 7 | Duo plaustra et quatuor boves dedit filiis Gerson, juxta id quod habebant necessarium. | Two wagons and four oxen he gave to the sons of Gerson, according to their necessity. | Καὶ τὰς δύο ἁμάξας καὶ τοὺς τέσσαρας βόας ἔδωκε τοῖς υἱοῖς Γεδσὼν κατὰ τὰς λειτουργίας αὐτῶν. |
| Numbers 7 85 | ita ut centum triginta siclos argenti haberet unum acetabulum, et septuaginta siclos haberet una phiala : id est, in commune vasorum omnium ex argento sicli duo millia quadringenti, pondere sanctuarii : | Each dish weighing a hundred and thirty sicles of silver, and each bowl seventy sicles: that is, putting all the vessels of silver together, two thousand four hundred sicles, by the weight of the sanctuary. | Τριάκοντα καὶ ἑκατὸν σίκλων, τὸ τρυβλίον τὸ ἕν, καὶ ἑβδομήκοντα σίκλων ἡ φιάλη ἡ μία· πᾶν τὸ ἀργύριον τῶν σκευῶν, δισχίλιοι καὶ τετρακόσιοι σίκλοι· σίκλοι, ἐν τῷ σίκλῳ τῷ ἁγίῳ. |
| Numbers 7 86 | mortariola aurea duodecim plena incenso, denos siclos appendentia pondere sanctuarii : id est, simul auri sicli centum viginti : | Twelve little mortars of gold full of incense, weighing ten sicles apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sicles of gold. | Θυΐσκαι χρυσαῖ δώδεκα πλήρεις θυμιάματος· πᾶν τὸ χρυσίον τῶν θυϊσκῶν, εἴκοσι καὶ ἑκατὸν χρυσοῖ. |
| Numbers 13 25 | qui appellatus est Nehelescol, id est Torrens botri, eo quod botrum portassent inde filii Israel. | Which was called Nehelescol, that is to say, the torrent of the cluster of grapes, because from thence the children of Israel had carried a cluster of grapes. | Καὶ ἀπέστρεψαν ἐκεῖθεν κατασκεψάμενοι τὴν γῆν μετὰ τεσσαράκοντα ἡμέρας. |
| Numbers 18 26 | Praecipe Levitis, atque denuntia : Cum acceperitis a filiis Israel decimas, quas dedi vobis, primitias earum offerte Domino, id est, decimam partem decimae, | Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth: | καὶ τοῖς Λενίταις λαλήσεις, καὶ ἐρεῖς πρὸς αὐτοὺς, ἐὰν λάβητε παρὰ τῶν υἱῶν Ἰσραὴλ τὸ ἐπιδέκατον, ὃ δέδωκα ὑμῖν παρʼ αὐτῶν ἐν κλήρῳ, καὶ ἀφελεῖτε ὑμεῖς ἀπʼ αὐτοῦ ἀφαίρεμα Κυρίῳ, ἐπιδέκατον ἀπὸ τοῦ ἐπιδεκάτου. |
| Numbers 21 3 | Exaudivitque Dominus preces Israel, et tradidit Chananaeum, quem ille interfecit subversis urbibus ejus : et vocavit nomen loci illius Horma, id est, anathema. | And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema. | Καὶ εἰσήκουσε Κύριος τῆς φωνῆς Ἰσραὴλ, καὶ παρέδωκε τὸν Χανανεὶν ὑποχείριον αὐτοῦ· καὶ ἀνεθεμάτισεν αὐτὸν, καὶ τὰς πόλεις αὐτοῦ· καὶ ἐπεκάλεσαν τὸ ὄνομα τοῦ τόπου ἐκείνου, Ἀνάθεμα. |
| Numbers 28 21 | et decimam decimae per agnos singulos, id est, per septem agnos. | And the tenth of a tenth, to every lamb, that is to say, to all the seven lambs: | Δέκατον δέκατον ποιήσεις τῷ ἀμνῷ τῷ ἑνὶ, τοῖς ἑπτὰ ἀμνοῖς. |
| Numbers 29 14 | et in libamentis eorum, similae oleo conspersae tres decimas per vitulos singulos, qui sunt simul vituli tredecim, et duas decimas arieti uno, id est, simul arietibus duobus, | And for their libations three tenths of flour tempered with oil to every calf, being in all thirteen calves: and two tenths to each ram, being two rams, | Αἱ θυσίαι αὐτῶν σεμίδαλις ἀναπεποιημένη ἐν ἐλαίῳ· τρία δέκατα τῷ μόσχῳ τῷ ἑνὶ, τοῖς τρισκαίδεκα μόσχοις· καὶ δύο δέκατα τῷ κριῷ τῷ ἑνὶ, ἐπὶ τοὺς δύο κριούς· |
| Numbers 31 5 | Dederuntque millenos de singulis tribubus, id est, duodecim millia expeditorum ad pugnam : | And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle. | Καὶ ἐξηρίθμησαν ἐκ τῶν χιλιάδων Ἰσραὴλ χιλίους ἐκ φυλῆς, δώδεκα χιλιάδας ἐνωπλισμένοι εἰς παράταξιν. |
| Numbers 31 43 | De media vero parte, quae contigerat reliquae multitudini, id est, de ovibus trecentis triginta septem millibus quingentis, | But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep, | Καὶ ἐγένετο τὸ ἡμίσευμα ἀπὸ τῆς συναγωγῆς ἀπὸ τῶν προβάων, τριακόσιαι καὶ τριάκοντα χιλιάδες καὶ ἑπτακισχίλια καὶ πεντακόσια· |
| Numbers 32 41 | Jair autem filius Manasse abiit, et occupavit vicos ejus, quos appellavit Havoth Jair, id est, Villas Jair. | And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair. | Καὶ Ἰαῒρ ὁ τοῦ Μανασσῆ ἐπορεύθη, καὶ ἔλαβε τὰς ἐπαύλεις αὐτῶν, καὶ ἐπωνόμασεν αὐτὰς ἐπαύλεις Ἰαΐρ. |
| Numbers 34 15 | id est, duae semis tribus, acceperunt partem suam trans Jordanem contra Jericho ad orientalem plagam. | That is, two tribes and a half, have received their portion beyond the Jordan over against Jericho at the east side. | Δύο φυλαὶ καὶ ἥμισυ φυλῆς ἔλαβον τοὺς κλήρους αὐτῶν πέραν τοῦ Ἰορδάνου κατὰ Ἱεριχὼ ἀπὸ Νότου κατʼ ἀνατολάς. |
| Numbers 35 7 | id est, simul quadraginta octo cum suburbanis suis. | That is, in all forty-eight with their suburbs. | Πάσας τὰς πόλεις δώσετε τοῖς Λευίταις τεσσαράκοντα καὶ ὀκτὼ πόλεις· ταύτας, καὶ τὰ προάστεια αὐτῶν. |
| Numbers 36 4 | Atque ita fiet, ut cum jubilaeus, id est, quinquagesimus annus remissionis advenerit, confundatur sortium distributio, et aliorum possessio ad alios transeat. | And so it shall come to pass, that when the jubilee, the is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others. | Ἐὰν δὲ γένηται ἡ ἄφεσις τῶν υἱῶν Ἰσραὴλ, καὶ προστεθήσεται ἡ κληρονομία αὐτῶν ἐπὶ τὴν κληρονομίαν τῆς φυλῆς, οἷς ἂν γένωνται γυναῖκες, καὶ ἀπὸ τῆς κληρονομίας φυλῆς πατριᾶς ἡμῶν ἀφαιρεθήσεται ἡ κληρονομία αὐτῶν. |
| Deuteronomy 3 14 | Jair filius Manasse possedit omnem regionem Argob usque ad terminos Gessuri et Machati. Vocavitque ex nomine suo Basan, Havoth Jair, id est, Villas Jair, usque in praesentem diem. | Jair the son of Manasses possessed all the country of Argob unto the borders of Gessuri, and Machati. And he called Basan by his own name, Havoth Jair, that is to say, the towns of Jair, until this present day. | Καὶ Ἰαῒρ υἱὸς Μανασσὴ ἔλαβε πᾶσαν τὴν περίχωρον Ἀργὸβ ἕως τῶν ὁρίων Γαργασὶ καὶ Μαχαθί· ἐπωνόμασεν αὐτὰς ἐπὶ τῷ ὀνόματι αὐτοῦ τὴν Βασὰν Θαυὼθ Ἰαεῒρ ἕως τῆς ἡμέρας ταύτης. |
| Deuteronomy 5 14 | Septimus dies sabbati est, id est, requies Domini Dei tui. Non facies in eo quidquam operis tu, et filius tuus, et filia, servus et ancilla, et bos, et asinus, et omne jumentum tuum, et peregrinus qui est intra portas tuas : ut requiescat servus tuus, et ancilla tua, sicut et tu. | The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself. | τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ σάββατα Κυρίῳ τῷ Θεῷ σου· οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου, ὁ παῖς σου καὶ ἡ παιδίσκη σου, ὁ βοῦς σου καὶ τὸ ὑποζύγιόνσου, καὶ πᾶν κτῆνός σου, καὶ προσήλυτος ὁ παροικῶν ἐν σοὶ· ἵνα ἀναπαύσηται ὁ παῖς σου, καὶ ἡ παιδίσκη σου, καὶ τὸ ὑποζύγίον σου, ὥσπερ καὶ σύ. |
| Deuteronomy 9 21 | Peccatum autem vestrum quod feceratis, id est, vitulum, arripiens, igne combussi, et in frusta comminuens, omninoque in pulverem redigens, projeci in torrentem, qui de monte descendit. | And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain. | Καὶ τὴν ἁμαρτίαν ὑμῶν, ἣν ἐποιήσατε, τὸν μόσχον ἔλαβον αὐτὸν, καὶ κατέκαυσα αὐτὸν ἐν πυρί, καὶ συνέκοψα αὐτὸν καταλέσας σφόδρα ἕως ἐγένετο λεπτόν, καὶ ἐγένετο ὡσεὶ κονιορτός· καὶ ἔῤῥιψα τὸν κονιορτὸν εἰς τὸν χειμάῤῥουν τὸν καταβαίνοντα ἐκ τοῦ ὄρους. |
| Deuteronomy 10 4 | Scripsitque in tabulis, juxta id quod prius scripserat, verba decem, quae locutus est Dominus ad vos in monte de medio ignis, quando populus congregatus est : et dedit eas mihi. | And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me. | Καὶ ἔγραψεν ἐπὶ τὰς πλάκας κατὰ τὴν γραφὴν τὴν πρώτην τοὺς δέκα λόγους, οὓς ἐλάλησε Κύριος πρὸς ὑμᾶς ἐν τῷ ὄρει ἐκ μέσου τοῦ πυρός, καὶ ἔδωκεν αὐτὰς Κύριος ἐμοί. |
| Deuteronomy 10 15 | et tamen patribus tuis conglutinatus est Dominus, et amavit eos, elegitque semen eorum post eos, id est, vos, de cunctis gentibus, sicut hodie comprobatur. | And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved. | Πλὴν τοὺς πατέρας ὑμῶν προείλετο Κύριος ἀγαπᾷν αὐτούς, καὶ ἐξελέξατο τὸ σπέρμα αὐτῶν μετʼ αὐτοὺς, ὑμᾶς, παρὰ πάντα τὰ ἔθνη, κατὰ τὴν ἡμέραν ταύτην. |
| Deuteronomy 22 22 | Si dormierit vir cum uxore alterius, uterque morietur, id est, adulter et adultera : et auferes malum de Israel. | If a man lie with another man's wife, they shall both die, that is to say, the adulterer and the adulteress: and thou shalt take away the evil out of Israel. | Ἐὰν δὲ εὑρεθῇ ἄνθρωπος κοιμώμενος μετὰ γυναικὸς συνωκισμένης ἀνδρί, ἀποκτενεῖτε ἀμφοτέρους, τὸν ἄνδρα τὸν κοιμώμενον μετὰ τῆς γυναικὸς, καὶ τὴν γυναῖκα· καὶ ἐξαρεῖς τὸν πονηρὸν ἐξ Ἰσραήλ. |
| Deuteronomy 23 20 | sed alieno. Fratri autem tuo absque usura id quo indiget, commodabis : ut benedicat tibi Dominus Deus tuus in omni opere tuo in terra, ad quam ingredieris possidendam. | But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess. | Οὐκ ἐκτοκιεῖς τῷ ἀδελφῷ σου τόκον ἀργυρίου, καὶ τόκον βρωμάτων, καὶ τοκον παντὸς πράγματος, οὗ ἐὰν ἐκδανίσῃς. |
| Deuteronomy 24 8 | Observa diligenter ne incurras plagam leprae, sed facies quaecumque docuerint te sacerdotes Levitici generis, juxta id quod praecepi eis, et imple sollicite. | Observe diligently that thou incur not the stroke of the leprosy, but thou shalt do whatsoever the priests of the Levitical race shall teach thee, according to what I have commanded them, and fulfil thou it carefully. | Πρόσεχε σεαυτῷ ἐν τῇ ἁφῇ τῆς λέπρας· φυλάξῃ σφόδρα ποιεῖν κατὰ πάντα τὸν νόμον, ὃν ἂν ἀναγγείλωσιν ὑμῖν οἱ ἱερεῖς οἱ Λευῖται· ὃν τρόπον ἐνετειλάμην ὑμῖν, φυλάξασθε ποιεῖν. |
| Deuteronomy 29 17 | vidistis abominationes et sordes, id est, idola eorum, lignum et lapidem, argentum et aurum, quae colebant. | You have seen their abominations and filth, that is to say, their idols, wood and stone, silver and gold, which they worshipped. | Καὶ ἴδετε τὰ βδελύγματα αὐτῶν, καὶ τὰ εἴδωλα αὐτῶν, ξύλον καὶ λίθον, ἀργύριον καὶ χρυσίον, ἅ ἐστι παρʼ αὐτοῖς. |
| Deuteronomy 32 49 | Ascende in montem istum Abarim, id est, transitum, in montem Nebo, qui est in terra Moab contra Jericho : et vide terram Chanaan, quam ego tradam filiis Israel obtinendam, et morere in monte. | Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain. | ἀνάβηθι εἰς τὸ ὄρος τὸ Ἀβαρίμ, τοῦτο ὄρος Ναβαῦ ὅ ἐστιν ἐν γῇ Μωὰβ κατὰ πρόσωπον Ἰεριχὼ, καὶ ἴδε τὴν γῆν Χαναάν, ἣν ἐγὼ δίδωμι τοῖς υἱοῖς Ἰσραὴλ, |
| Josue 15 9 | pertransitque a vertice montis usque ad fontem aquae Nephtoa : et pervenit usque ad vicos montis Ephron : inclinaturque in Baala, quae est Cariathiarim, id est, urbs silvarum. | And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods. | Καὶ διεκβάλλει τὸ ὅριον ἀπὸ κορυφῆς τοῦ ὄρους ἐπὶ πηγὴν ὕδατος Ναφθὼ, καὶ διεκβάλλει εἰς τὸ ὄρος Ἐφρών· καὶ ἄξει τὸ ὅριον εἰς Βαάλ· αὕτη ἐστὶ πόλις Ἰαρίμ. |
| Josue 15 15 | Atque inde conscendens venit ad habitatores Dabir, quae prius vocabatur Cariath Sepher, id est, civitas litterarum. | And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters. | Καὶ ἀνέβη ἐκεῖθεν Χάλεβ ἐπὶ τοὺς κατοικοῦντας Δαβίρ· τὸ δὲ ὄνομα Δαβὶρ ἦν τὸ πρότερον πόλις Γραμμάτων. |
| Josue 18 16 | Descenditque in partem montis, qui respicit vallem filiorum Ennom : et est contra septentrionalem plagam in extrema parte vallis Raphaim. Descenditque in Geennom (id est, vallem Ennom) juxta latus Jebusaei ad austrum : et pervenit ad fontem Rogel, | And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel, | Καὶ καταβήσεται τὰ ὅρια ἐπὶ μέρους, τοῦτό ἐστι κατὰ πρόσωπον νάπης Σοννὰμ, ὅ ἐστιν ἐκ μέρους Ἐμὲκ Ῥαφαῒν ἀπὸ Βοῤῥᾶ, καὶ καταβήσεται Γαίεννα ἐπὶ νῶτον Ἰεβουσαὶ ἀπὸ Λιβός· καταβήσεται ἐπὶ πηγὴν Ῥωγήλ· |
| Josue 18 17 | transiens ad aquilonem, et egrediens ad Ensemes, id est, fontem solis : | Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sun: | Καὶ διελεύσεται ἐπὶ πηγὴν Βαιθσαμύς· καὶ παρελεύσεται ἐπὶ Γαλιλὼθ, ἥ ἐστιν ἀπέναντι πρὸς ἀνάβασις Αἰθαμίν· καὶ καταβήσεται ἐπὶ λίθον Βαιὼν υἱῶν Ῥουβήν· |
| Josue 18 18 | et pertransit usque ad tumulos, qui sunt e regione ascensus Adommim : descenditque ad Abenboen, id est, lapidem Boen filii Ruben : et pertransit ex latere aquilonis ad campestria : descenditque in planitiem, | And It passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Boen the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down Into the plain, | καὶ διελεύσεται κατὰ νώτου Βαιθάραβα ἀπὸ Βοῤῥᾶ, καὶ καταβήσεται ἐπὶ τὰ ὅρια ἐπὶ νῶτον θάλασσαν ἀπὸ Βοῤῥᾶ. |
| Josue 19 41 | et fuit terminus possessionis ejus Sara et Esthaol, et Hirsemes, id est, civitas solis. | And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun, | Καὶ ἐγενήθη τὰ ὅρια αὐτῶν Σαρὰθ, καὶ Ἀσὰ, καὶ πόλεις Σαμμαὺς, |
| Josue 21 5 | et reliquis filiorum Caath, id est Levitis, qui superfuerant, de tribubus Ephraim, et Dan, et dimidia tribu Manasse, civitates decem. | And to the rest of the children of Caath, that is, to thee Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities. | Καὶ τοῖς υἱοῖς Καὰθ τοῖς καταλελειμμένοις ἐκ τῆς φυλῆς Ἐφραὶμ καὶ ἐκ τῆς φυλῆς Δὰν καὶ ἀπὸ τοῦ ἡμίσους φυλῆς Μανασσῆ κληρωτὶ, πόλεις δέκα. |
| Judges 1 11 | atque inde profectus abiit ad habitatores Dabir, cujus nomen vetus erat Cariath Sepher, id est, civitas litterarum. | And departing from thence, he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters. | Καὶ ἀνέβησαν ἐκεῖθεν πρὸς τοὺς κατοικοῦντας Δαβίρ· τὸ δὲ ὄνομα τῆς Δαβὶρ ἦν ἔμπροσθεν Καριαθσεφὲρ, πόλις Γραμμάτων. |
| Judges 1 17 | Abiit autem Judas cum Simeone fratre suo, et percusserunt simul Chananaeum qui habitabat in Sephaath, et interfecerunt eum. Vocatumque est nomen urbis, Horma, id est, anathema. | And Juda went with Simeon, his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema. | Καὶ ἐπορεύθη Ἰούδας μετὰ Συμεὼν τοῦ ἀδελφοῦ αὐτοῦ, καὶ ἔκοψε τὸν Χαναναῖον τὸν κατοικοῦντα Σεφὲθ, καὶ ἐξωλόθρευσαν αὐτους· καὶ ἐκάλεσε τὸ ὄνομα τῆς πόλεως, Ἀνάθεμα. |
| Judges 6 27 | Assumptis ergo Gedeon decem viris de servis suis, fecit sicut praeceperat ei Dominus. Timens autem domum patris sui, et homines illius civitatis, per diem noluit id facere, sed omnia nocte complevit. | Then Gedeon, taking ten men of his servants, did as the Lord had commanded him. But fearing his father's house, and the men of that city, he would not do it by day, but did all by night. | Καὶ ἔλαβε Γεδεὼν δέκα ἄνδρας ἀπὸ τῶν δούλων ἑαυτοῦ, καὶ ἐποίησεν ὃν τρόπον ἐλάλησε πρὸς αὐτὸν Κύριος· καὶ ἐγενήθη ὡς ἐφοβήθη τὸν οἶκον τοῦ πατρὸς αὐτοῦ καὶ τοὺς ἄνδρας τῆς πόλεως τοῦ ποιῆσαι ἡμέρας, καὶ ἐποίησε νυκτός. |
| Judges 10 4 | habens triginta filios sedentes super triginta pullos asinarum, et principes triginta civitatum, quae ex nomine ejus sunt appellatae Havoth Jair, id est, oppida Jair, usque in praesentem diem, in terra Galaad. | Having thirty sons, that rode on thirty ass colts, and were princes of thirty cities, which from his name were called Havoth Jair, that is, the towns of Jair, until this present day, in the land of Galaad. | Καὶ ἦσαν αὐτῷ τριάκοντα καὶ δύο υἱοὶ ἐπιβαίνοντες ἐπὶ τριάκοντα δύο πώλους· καὶ τριάκοντα δύο πόλεις αὐτοῖς· καὶ ἐκάλουν αὐτὰς ἐπαύλεις Ἰαῒρ ἕως τῆς ἡμέρας ταύτης ἐν γῇ Γαλαάδ. |
| Judges 15 9 | Igitur ascendentes Philisthiim in terram Juda, castrametati sunt in loco, qui postea vocatus est Lechi, id est, Maxilla, ubi eorum effusus est exercitus. | Then the Philistines going up into the land of Juda, camped in the place which afterwards was called Lechi, that is, the Jawbone, where their army was spread abroad. | Καὶ ἀνέβησαν οἱ ἀλλόφυλοι, καὶ παρενέβαλον ἐν Ἰούδα, καὶ ἐξεῤῥίφησαν ἐν Λεχί. |
| Judges 15 15 | Inventamque maxillam, id est, mandibulam asini, quae jacebat, arripiens interfecit in ea mille viros, | And finding a jawbone, even the jawbone of an ass, which lay there, catching it up, he slew therewith a thousand men. | Καὶ εὗρε σιαγόνα ὄνου ἐξεῤῥιμμένην, καὶ ἐξέτεινε τὴν χεῖρα αὐτοῦ καὶ ἔλαβεν αὐτὴν, καὶ ἐπάταξεν ἐν αὐτῇ χιλίους ἄνδρας. |
| Judges 16 17 | Tunc aperiens veritatem rei, dixit ad eam : Ferrum numquam ascendit super caput meum, quia nazaraeus, id est, consecratus Deo, sum de utero matris meae : si rasum fuerit caput meum, recedet a me fortitudo mea, et deficiam, eroque sicut ceteri homines. | Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: If my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men. | Καὶ ἀνήγγειλεν αὐτῇ πᾶσαν τὴν καρδίαν αὐτοῦ, καὶ εἶπεν αὐτῇ, σίδηρος οὐκ ἀνέβη ἐπὶ τὴν κεφαλήν μου, ὅτι ἅγιος Θεοῦ ἐγώ εἰμι ἀπὸ κοιλίας μητρός μου· ἐὰν οὖν ξυρήσωμαι, ἀποστήσεται ἀπʼ ἐμοῦ ἡ ἰσχύς μου καὶ ἀσθενήσω, καὶ ἔσομαι ὡς πάντες οἱ ἄνθρωποι. |
| Judges 17 5 | Qui aediculam quoque in ea deo separavit, et fecit ephod, et theraphim, id est, vestem sacerdotalem, et idola : implevitque unius filiorum suorum manum, et factus est ei sacerdos. | And he separated also therein a little temple for the god, and made an ephod, and theraphim, that is to say, a priestly garment, and idols: and he filled the hand of one of his sons, and he became his priest. | Καὶ ὁ οἶκος Μιχαία αὐτῷ οἶκος Θεοῦ· καὶ ἐποίησεν ἐφὼδ καὶ θαραφίν· καὶ ἐπλήρωσε τὴν χεῖρα ἀπὸ ἑνὸς υἱῶν αὐτοῦ, καὶ ἐγένετο αὐτῷ εἰς ἱερέα. |
| Judges 18 11 | Profecti igitur sunt de cognatione Dan, id est, de Saraa et Esthaol, sexcenti viri accincti armis bellicis, | There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war. | Καὶ ἀπῇραν ἐκεῖθεν ἀπὸ δήμων τοῦ Δὰν ἀπὸ Σαραὰ καὶ ἀπὸ Ἐσθαὸλ, ἑξακόσιοι ἄνδρες ἐζωσμένοι σκεύη παρατάξεως. |
| Judges 19 22 | Illis epulantibus, et post laborem itineris cibo et potu reficientibus corpora, venerunt viri civitatis illius, filii Belial (id est, absque jugo), et circumdantes domum senis, fores pulsare coeperunt, clamantes ad dominum domus atque dicentes : Educ virum, qui ingressus est domum tuam, ut abutamur eo. | While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial (that is, without yoke), came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him: | Αὐτοὶ δὲ ἀγαθύνοντες καρδίαν αὐτῶν· καὶ ἰδοὺ ἄνδρες τῆς πόλεως υἱοὶ παρανόμων ἐκύκλωσαν τὴν οἰκίαν, κρούοντες ἐπὶ τὴν θύραν· καὶ εἶπον πρὸς τὸν ἄνδρα τὸν κύριον τοῦ οἴκου τὸν πρεσβύτην, λέγοντες, ἐξένεγκε τὸν ἄνδρα ὅς εἰσῆλθεν εἰς τὴν οἰκίαν σου, ἵνα γνῶμεν αὐτόν. |
| Ruth 1 20 | Quibus ait : Ne vocetis me Noemi (id est, pulchram), sed vocate me Mara (id est, amaram), quia amaritudine valde replevit me Omnipotens. | But she said to them: Call me not Noemi (that is, beautiful,) but call me Mara (that is, bitter), for the Almighty hath quite filled me with bitterness. | Καὶ εἶπε πρὸς αὐτὰς, μὴ δὴ καλεῖτέ με Νωεμίν· καλέσατέ με πικρὰν, ὅτι ἐπικράνθη ἐν ἐμοὶ ὁ ἱκανὸς σφόδρα. |
| Ruth 1 20 | Quibus ait : Ne vocetis me Noemi (id est, pulchram), sed vocate me Mara (id est, amaram), quia amaritudine valde replevit me Omnipotens. | But she said to them: Call me not Noemi (that is, beautiful,) but call me Mara (that is, bitter), for the Almighty hath quite filled me with bitterness. | Καὶ εἶπε πρὸς αὐτὰς, μὴ δὴ καλεῖτέ με Νωεμίν· καλέσατέ με πικρὰν, ὅτι ἐπικράνθη ἐν ἐμοὶ ὁ ἱκανὸς σφόδρα. |
| Ruth 2 17 | Collegit ergo in agro usque ad vesperam : et quae collegerat virga caedens et excutiens, invenit hordei quasi ephi mensuram, id est, tres modios. | She gleaned therefore in the field till evening: and beating out with a rod, and threshing what she had gleaned, she found about the measure of an ephi of barley, that is, three bushels: | Καὶ συνέλεξεν ἐν τῷ ἀγρῷ ἕως ἑσπέρας, καὶ ἐῤῥάβδισεν ἃ συνέλεξε, καὶ ἐγενήθη ὡς οἰφὶ κριθῶν. |
| 2_Kings 19 32 | Erat autem Berzellai Galaadites senex valde, id est, octogenarius, et ipse praebuit alimenta regi cum moraretur in castris : fuit quippe vir dives nimis. | Now Berzellai the Galaadite was of a great age, that is to say, fourscore years old, and he provided the king with sustenance when he abode in the camp: for he was a man exceeding rich. | Καὶ Βερζελλὶ ἀνὴρ πρεσβύτερος σφόδρα, υἱὸς ὀγδοήκοντα ἐτῶν, καὶ αὐτὸς διέθρεψε τὸν βασιλέα ἐν τῷ οἰκεῖν αὐτὸν ἐν Μαναῒμ, ὅτι ἀνὴρ μέγας ἦν σφόδρα. |
| 2_Kings 21 20 | Quartum bellum fuit in Geth : in quo vir fuit excelsus, qui senos in manibus pedibusque habebat digitos, id est, viginti quatuor : et erat de origine Arapha. | A fourth battle was in Geth: where there was a man of great stature, that had six fingers on each hand, and six toes on each foot, four and twenty in all, and he was of the race of Arapha. | Καὶ ἐγένετο ἔτι πόλεμος ἐν Γέθ· καὶ ἦν ἀνὴρ μαδὼν, καὶ οἱ δάκτυλοι τῶν χειρῶν αὐτοῦ, καὶ οἱ δάκτυλοι τῶν ποδῶν αὐτοῦ ἓξ καὶ ἓξ, εἰκοσιτέσσαρες ἀριθμῷ· καί γε αὐτὸς ἐτέχθη τῷ Ῥαφᾴ. |
| 3_Kings 6 24 | Quinque cubitorum ala cherub una, et quinque cubitorum ala cherub altera : id est, decem cubitos habentes, a summitate alae unius usque ad alae alterius summitatem. | One wing of the cherub was five cubits, and the other wing of the cherub was five cubits: that is, in all ten cubits, from the extremity of one wing to the extremity of the other wing. | Καὶ πέντε πήχεων πτερύγιον τοῦ χερουβὶμ τοῦ ἑνὸς, καὶ πέντε πήχεων πτερύγιον αὐτοῦ τὸ δεύτερον, ἐν πήχει δέκα ἀπὸ μέρους πτερυγίου αὐτοῦ εἰς μέρος πτερυγίου αὐτοῦ. |
| 3_Kings 6 26 | id est, altitudinem habebat unus cherub decem cubitorum, et similiter cherub secundus. | That is to say, one cherub was ten cubits high, and in like manner the other cherub. | Καὶ τὸ ὕψος τοῦ χερουβὶμ τοῦ ἑνὸς δέκα ἐν πήχει· καὶ οὕτω τῷ χερουβὶμ τῷ δευτέρῳ. |
| 3_Kings 7 38 | Fecit quoque decem luteres aeneos : quadraginta batos capiebat luter unus, eratque quatuor cubitorum : singulos quoque luteres per singulas, id est, decem bases, posuit. | He made also ten lavers of brass: one laver contained four bates, and was of four cubits: and upon every base, in all ten, he put as many lavers. | Καὶ τὸν οἶκον ἑαυτῷ ᾠκοδόμησε Σαλωμὼν τρισκαίδεκα ἔτεσι· |
| 3_Kings 8 1 | Tunc congregati sunt omnes majores natu Israel cum principibus tribuum, et duces familiarum filiorum Israel, ad regem Salomonem in Jerusalem, ut deferrent arcam foederis Domini de civitate David, id est, de Sion. | Then all the ancients of Israel, with the princes of the tribes, and the heads of the families of the children of Israel, were assembled to king Solomon, in Jerusalem: that they might carry the ark of the covenant of the Lord, out of the city of David, that is, out of Sion. | Καὶ ἐγένετο ὡς συνετέλεσε Σαλωμὼν τοῦ οἰκοδομῆσαι τὸν οἶκον Κυρίου καὶ τὸν οἶκον αὐτοῦ μετὰ εἴκοσι ἔτη, τότε ἐξεκκλησίασεν ὁ βασιλεὺς Σαλωμὼν πάντας τοὺς πρεσβυτέρους Ἰσραὴλ ἐν Σιὼν, τοῦ ἐνεγκεῖν τὴν κιβωτὸν διαθήκης Κυρίου ἐκ πόλεως Δαυὶδ, αὕτη ἐστὶ Σιὼν, |
| 3_Kings 8 65 | Fecit ergo Salomon in tempore illo festivitatem celebrem, et omnis Israel cum eo, multitudo magna ab introitu Emath usque ad rivum Aegypti, coram Domino Deo nostro, septem diebus et septem diebus, id est, quatuordecim diebus. | And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude, from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days. | Καὶ ἑποίησε Σαλωμὼν τὴν ἑορτὴν ἐν τῇ ἡμέρᾳ ἐκείνῃ, καὶ πᾶς Ἰσραὴλ μετʼ αὐτοῦ, ἐκκλησία μεγάλη ἀπὸ τῆς εἰσόδου Ἡμὰθ ἕως ποταμοῦ Αἰγύπτου, ἐνώπιον Κυρίου Θεοῦ ἡμῶν ἐν τῷ οἴκῳ ᾧ ᾠκοδόμησεν, ἐσθίων καὶ πίνων καὶ εὐφραινόμενος ἐνώπιον Κυρίου Θεοῦ ἡμῶν ἑπτὰ ἡμέρας. |
| 3_Kings 9 10 | Expletis autem annis viginti postquam aedificaverat Salomon duas domos, id est, domum Domini, et domum regis | And when twenty years were ended, after Solomon had built the two houses; that is, the house of the Lord, and the house of the king, | Εἴκοσι ἔτη ἐν οἷς ᾠκοδόμησε Σαλωμὼν τοὺς δύο οἴκους, τὸν οἶκον Κυρίου καὶ τὸν οἶκον τοῦ βασιλέως, |
| 4_Kings 18 10 | et cepit. Nam post annos tres, anno sexto Ezechiae, id est nono anno Osee regis Israel, capta est Samaria : | And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee, king of Israel, Samaria was taken: | καὶ κατελάβετο αὐτὴν ἀπὸ τέλους τριῶν ἐτῶν ἐν ἔτει ἕκτῳ τῷ Ἑζεκίᾳ, αὐτὸς ἐνιαυτὸς ἔννατος τῷ Ὠσηὲ βασιλεῖ Ἰσραὴλ, καὶ συνελήμφθη Σαμάρεια. |
| 4_Kings 25 16 | id est, columnas duas, mare unum, et bases quas fecerat Salomon in templo Domini : non erat pondus aeris omnium vasorum. | That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight. | στύλους δύο, καὶ τὴν θάλασσαν μίαν, καὶ τὰς μεχωνὼθ ἃς ἐποίησε Σαλωμὼν τῷ οἴκῳ Κυρίου· οὐκ ἦν σταθμὸς τοῦ χαλκοῦ πάντων τῶν σκευῶν. |
| 1_Paralipomenon 9 24 | Per quatuor ventos erant ostiarii : id est, ad orientem, et ad occidentem, et ad aquilonem, et ad austrum. | In four quarters were the porters: that is to say, toward the east, and west, and north, and south. | Κατὰ τοὺς τέσσαρας ἀνέμους ἦσαν αἱ πύλαι, κατὰ ἀνατολὰς, θάλασσαν, Βοῤῥᾶν, Νότον. |
| 1_Paralipomenon 20 6 | Sed et aliud bellum accidit in Geth, in quo fuit homo longissimus, senos habens digitos, id est, simul viginti quatuor : qui et ipse de Rapha fuerat stirpe generatus. | There was another battle also in Geth, in which there was a man of great stature, whose fingers and toes were four and twenty, six on each hand and foot: who also was born of the stock of Rapha. | Καὶ ἐγένετο ἔτι πόλεμος ἐν Γέθ, καὶ ἦν ἀνὴρ ὑπερμεγέθης, καὶ δάκτυλοι αὐτοῦ ἓξ καὶ ἓξ, εἴκοσι τέσσαρες· καὶ οὗτος ἦν ἀπόγονος γιγάντων. |
| 1_Paralipomenon 24 3 | Et divisit eos David, id est, Sadoc de filiis Eleazari, et Ahimelech de filiis Ithamar, secundum vices suas et ministerium. | And David distributed them, that is, Sadoc of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their courses and ministry. | Καὶ διεῖλεν αὐτοὺς Δαυὶδ, καὶ Σαδὼκ ἐκ τῶν υἱῶν Ἐλεάζαρ, καὶ Ἀχιμέλεχ ἐκ τῶν υἱῶν Ἰθάμαρ, κατὰ τὴν ἐπίσκεψιν αὐτῶν, κατὰ τὴν λειτουργείαν αὐτῶν, κατʼ οἴκους πατριῶν αὐτῶν. |
| 1_Paralipomenon 26 10 | De Hosa autem, id est, de filiis Merari : Semri princeps (non enim habuerat primogenitum, et idcirco posuerat eum pater ejus in principem), | And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.) | Καὶ τῷ Ὀσᾷ τῶν υἱῶν Μεραρὶ υἱοὶ φυλάσσοντες τὴν ἀρχὴν, ὅτι οὐκ ἦν πρωτότοκος· καὶ ἐποίησεν αὐτὸν ὁ πατὴρ αὐτοῦ ἄρχοντα τῆς διαιρέσεως τῆς δευτέρας. |
| 2_Paralipomenon 4 22 | Thymiateria quoque, et thuribula, et phialas, et mortariola ex auro purissimo. Et ostia caelavit templi interioris, id est, in Sancta sanctorum : et ostia templi forinsecus aurea. Sicque completum est omne opus quod fecit Salomon in domo Domini. | The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord. | None |
| 2_Paralipomenon 5 7 | Et intulerunt sacerdotes arcam foederis Domini in locum suum, id est, ad oraculum templi, in Sancta sanctorum subter alas cherubim : | And the priests brought in the ark of the covenant of the Lord into its place, that is, to the oracle of the temple, into the holy of holies under the wings of the cherubims: | Καὶ εἰσήνεγκαν οἱ ἱερεῖς τὴν κιβωτὸν διαθήκης Κυρίου εἰς τὸν τόπον αὐτῆς, εἰς τὸ δαβὶρ τοῦ οἴκου εἰς τὰ ἅγια τῶν ἁγίων, ὑποκάτω τῶν πτερύγων τῶν χερουβίμ. |
| 2_Paralipomenon 5 12 | tam Levitae quam cantores, id est, et qui sub Asaph erant, et qui sub Eman, et qui sub Idithun, filii et fratres eorum vestiti byssinis, cymbalis, et psalteriis, et citharis concrepabant, stantes ad orientalem plagam altaris : et cum eis sacerdotes centum viginti canentes tubis. | Both the Levites and the singing men, that is, both they that were under Asaph, and they that were under Heman, and they that were under Idithun, with their sons, and their brethren, clothed with fine linen, sounded with cymbals, and psalteries, and harps, standing on the east side of the altar, and with them a hundred and twenty priests, sounding with trumpets. | Καὶ οἱ Λευῖται οἱ ψαλτῳδοὶ πάντες τοῖς υἱοῖς Ἀσὰφ τῷ Αἰμὰν τῷ Ἰδιθοὺν καὶ τοῖς υἱοῖς αὐτοῦ, καὶ τοῖς ἀδελφοῖς αὐτοῦ τῶν ἐνδεδυμένων στολὰς βασσίνας ἐν κυμβάλοις καὶ ἐν νάβλαις καὶ ἐν κινύραις, ἑστηκότες κατέναντι τοῦ θυσιαστηρίου, καὶ μετʼ αὐτῶν ἱερεῖς ἑκατὸν εἴκοσι σαλπίζοντες ταῖς σάλπιγξι. |
| 2_Paralipomenon 6 21 | et exaudires orationem quam servus tuus orat in eo : et exaudias preces famuli tui, et populi tui Israel. Quicumque oraverit in loco isto, exaudi de habitaculo tuo, id est, de caelis, et propitiare. | And that thou wouldst hear the prayer which thy servant prayeth in it: hearken then to the prayers of thy servant, and of thy people Israel. Whosoever shall pray in its place, hear thou from thy dwelling place, that is, from heaven, and shew mercy. | Καὶ ἀκούσῃ τῆς δεήσεως τοῦ παιδός σου, καὶ λαοῦ σου Ἰσραὴλ, ἃ ἂν προσεύξωνται εἰς τὸν τόπον τοῦτον· καὶ σὺ εἰσακούσῃ ἐν τῷ τόπῳ τῆς κατοικήσεώς σου ἐκ τοῦ οὐρανοῦ, καὶ ἀκούσῃ καὶ ἵλεως ἔσῃ. |
| 2_Paralipomenon 8 13 | ut per singulos dies offerretur in eo juxta praeceptum Moysi in sabbatis et in calendis, et in festis diebus, ter per annum, id est, in solemnitate azymorum, et in solemnitatem hebdomadarum, et in solemnitate tabernaculorum. | That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles. | κατὰ τὸν λόγον ἡμέρας ἐν ἡμέρᾳ, τοῦ ἀναφέρειν κατὰ τὰς ἐντολὰς Μωυσῆ ἐν τοῖς σαββάτοις, καὶ ἐν τοῖς μησὶ, καὶ ἐν ταῖς ἑορταῖς, τρεῖς καιροὺς τοῦ ἐνιαυτοῦ, ἐν τῇ ἑορτῇ τῶν ἀζύμων, καὶ ἐν τῇ ἐορτῇ τῶν ἐβδομάδων, καὶ ἐν τῇ ἑορτῇ τῶν σκηνῶν. |
| 2_Paralipomenon 26 14 | Praeparavit quoque eis Ozias, id est, cuncto exercitui, clypeos, et hastas, et galeas, et loricas, arcusque et fundas ad jaciendos lapides. | And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones. | Καὶ ἡτοίμασεν αὐτοῖς Ὀζίας πάσῃ τῇ δυναμει θυρεοὺς καὶ δόρατα καὶ περικεφαλαίας καὶ θώρακας καὶ τόξα καὶ εἰς λίθους σφενδόνας· |
| 2_Paralipomenon 30 6 | Perrexeruntque cursores cum epistolis ex regis imperio, et principum ejus, in universum Israel et Judam, juxta id quod rex jusserat, praedicantes : Filii Israel, revertimini ad Dominum Deum Abraham, et Isaac, et Israel : et revertetur ad reliquias quae effugerunt manum regis Assyriorum. | And the posts went with letters by commandment of the king, and his princes, to all Israel and Juda, proclaiming according to the king's orders: Ye children of Israel, turn again to the Lord the God of Abraham, and of Isaac, and of Israel: and he will return to the remnant of you that have escaped the hand of the king of the Assyrians. | Καὶ ἐπορεύθησαν οἱ τρέχοντες σὺν ταῖς ἐπιστολαῖς παρὰ τοῦ βασιλέως καὶ τῶν ἀρχόντων εἰς πάντα Ἰσραὴλ καὶ Ἰούδαν κατὰ τὸ πρόσταγμα τοῦ βασιλέως, λέγοντες, οἱ υἱοὶ Ἰσραὴλ ἐπιστρέψατε πρὸς Κύριον Θεὸν Ἁβραὰμ καὶ Ἰσαὰκ καὶ Ἰσραὴλ, καὶ ἐπιστρέψατε τοὺς ἀνασεσωσμένους τοὺς καταλειφθέντας ἀπὸ χειρὸς βασιλέως Ἀσσούρ. |
| Esdras 6 8 | Sed et a me praeceptum est quid oporteat fieri a presbyteris Judaeorum illis ut aedificetur domus Dei, scilicet ut de arca regis, id est, de tributis quae dantur de regione trans flumen, studiose sumptus dentur viris illis, ne impediatur opus. | I also have commanded what must be done by those ancients of the Jews, that the house of God may be built, to wit, that of the king's chest, that is, of the tribute that is paid out of the country beyond the river, the charges be diligently given to those men, lest the work be hindered. | Καὶ ἀπʼ ἐμοῦ γνώμη ἐτέθη, μή ποτε τὶ ποιήσητε μετὰ τῶν πρεσβυτέρων τῶν Ἰουδαίων τοῦ οἰκοδομηθῆναι οἶκον τοῦ Θεοῦ ἐκεῖνον· καὶ ἀπὸ ὑπαρχόντων βασιλέως τῶν φόρων πέραν τοῦ ποταμοῦ ἐπιμελῶς δαπάνη ἔστω διδομένη τοῖς ἀνδράσιν ἐκείνοις τὸ μὴ καταργηθῆναι. |
| Nehemiah 2 16 | Magistratus autem nesciebant quo abiissem, aut quid ego facerem : sed et Judaeis, et sacerdotibus, et optimatibus, et magistratibus, et reliquis qui faciebant opus, usque ad id loci nihil indicaveram. | But the magistrates knew not whither I went, or what I did: neither had I as yet told any thing to the Jews, or to the priests, or to the nobles, or to the magistrates, or to the rest that did the work. | None |
| Nehemiah 3 25 | Phalel filius Ozi contra flexuram, et turrim quae eminet de domo regis excelsa, id est, in atrio carceris : post eum Phadaia filius Pharos. | Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king's high house, that is, in the court of the prison: after him Phadaia the son of Pharos. | None |
| Esther 8 12 | Et constituta est per omnes provincias una ultionis dies, id est tertiadecima mensis duodecimi Adar. | And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar. | None |
| Esther 9 26 | atque ex illo tempore dies isti appellati sunt phurim, id est sortium : eo quod phur, id est sors, in urnam missa fuerit. Et cuncta quae gesta sunt, epistolae, id est, libri hujus volumine, continentur : | And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book: | None |
| Esther 9 26 | atque ex illo tempore dies isti appellati sunt phurim, id est sortium : eo quod phur, id est sors, in urnam missa fuerit. Et cuncta quae gesta sunt, epistolae, id est, libri hujus volumine, continentur : | And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book: | None |
| Esther 9 26 | atque ex illo tempore dies isti appellati sunt phurim, id est sortium : eo quod phur, id est sors, in urnam missa fuerit. Et cuncta quae gesta sunt, epistolae, id est, libri hujus volumine, continentur : | And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book: | None |
| Esther 9 28 | Isti sunt dies, quos nulla umquam delebit oblivio, et per singulas generationes cunctae in toto orbe provinciae celebrabunt : nec est ulla civitas, in qua dies phurim, id est sortium, non observentur a Judaeis, et ab eorum progenie, quae his caeremoniis obligata est. | These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies. | None |
| Esther 16 18 | Pro quo scelere ante portas hujus urbis, id est, Susan, et ipse qui machinatus est, et omnis cognatio ejus pendet in patibulis : non nobis, sed Deo reddente ei quod meruit. | For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved. | None |
| Job 6 29 | Respondete, obsecro, absque contentione ; et loquentes id quod justum est, judicate. | Answer, I beseech you, without contention: and speaking that which is just, judge ye. | Καθίσατε δὴ καὶ μὴ εἴη ἄδικον, καὶ πάλιν τῷ δικαίῳ συνέρχεσθε. |
| Proverbs 1 26 | Ego quoque in interitu vestro ridebo, et subsannabo cum vobis id quod timebatis advenerit. | I also will laugh in your destruction, and will mock when that shall come to you which you feared. | Τοιγαροῦν κᾀγὼ τῇ ὑμετέρᾳ ἀπωλείᾳ ἐπιγελάσομαι, καταχαροῦμαι δὲ ἡνίκα ἔρχηται ὑμῖν ὄλεθρος· |
| Isaias 6 13 | Et adhuc in ea decimatio, et convertetur, et erit in ostensionem sicut terebinthus, et sicut quercus quae expandit ramos suos ; semen sanctum erit id quod steterit in ea.] | And there shall be still a tithing therein, and she shall turn, and shall be made a show as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed. | None |
| Isaias 37 31 | Et mittet id quod salvatum fuerit de domo Juda, et quod reliquum est, radicem deorsum, et faciet fructum sursum : | And that which shall be saved of the house of Juda, and which is left, shall take root downward, and shall bear fruit upward: | Καὶ ἔσονται οἱ καταλελιμμένοι ἐν τῇ Ἰουδαίᾳ, φυήσουσι ῥίζαν κάτω, καὶ ποιήσουσι σπέρμα ἄνω· |
| Jeremias 34 9 | ut dimitteret unusquisque servum suum et unusquisque ancillam suam, Hebraeum et Hebraeam, liberos, et nequaquam dominarentur eis, id est, in Judaeo et fratre suo. | That every man should let his manservant, and every man his maidservant, being Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren. | None |
| Jeremias 51 56 | quia venit super eam, id est super Babylonem, praedo, et apprehensi sunt fortes ejus, et emarcuit arcus eorum, quia fortis ultor Dominus reddens retribuet. | Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay. | None |
| Baruch 6 45 | A fabris autem et ab aurificibus facta sunt : nihil aliud erunt, nisi id quod volunt esse sacerdotes. | And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be. | None |
| Ezechiel 1 4 | Et vidi, et ecce ventus turbinis veniebat ab aquilone, et nubes magna, et ignis involvens, et splendor in circuitu ejus : et de medio ejus, quasi species electri, id est, de medio ignis : | And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber: | None |
| Ezechiel 7 13 | Quia qui vendit, ad id quod vendidit non revertetur : et adhuc in viventibus vita eorum : visio enim ad omnem multitudinem ejus non regredietur, et vir in iniquitate vitae suae non confortabitur.] | For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life. | None |
| Ezechiel 40 6 | Et venit ad portam quae respiciebat viam orientalem, et ascendit per gradus ejus : et mensus est limen portae calamo uno latitudinem, id est, limen unum calamo uno in latitudine. | And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad; | None |
| Ezechiel 40 34 | Et vestibulum ejus, id est, atrii exterioris, et palmae caelatae in fronte ejus, hinc et inde : et in octo gradibus ascensus ejus. | And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps. | None |
| Daniel 3 23 | Viri autem hi tres, id est, Sidrach, Misach, et Abdenago, ceciderunt in medio camino ignis ardentis, colligati. | But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire. | None |
| Daniel 4 23 | Quod autem praecepit ut relinqueretur germen radicum ejus, id est arboris : regnum tuum tibi manebit postquam cognoveris potestatem esse caelestem. | But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee, after thou shalt have known that power is from heaven. | None |
| Daniel 6 10 | Quod cum Daniel comperisset, id est, constitutam legem, ingressus est domum suam : et fenestris apertis in coenaculo suo contra Jerusalem tribus temporibus in die flectebat genua sua, et adorabat, confitebaturque coram Deo suo sicut et ante facere consueverat. | Now, when Daniel knew this, that is to say, that the law was made, he went into his house: and opening the windows in his upper chamber towards Jerusalem, he knelt down three times a day, and adored and gave thanks before his God, as he had been accustomed to do before. | None |
| Daniel 8 1 | Anno tertio regni Baltassar regis, visio apparuit mihi. Ego Daniel, post id quod videram in principio, | In the third year of the reign of king Baltasar, a vision appeared to me. I, Daniel, after what I had seen in the beginning, | None |
| Zacharias 11 16 | Quia ecce ego suscitabo pastorem in terra, qui derelicta non visitabit, dispersum non quaeret, et contritum non sanabit, et id quod stat non enutriet, et carnes pinguium comedet, et ungulas eorum dissolvet. | For behold I will raise up a shepherd in the land, who shall not visit what is forsaken, nor seek what is scattered, nor heal what is broken, nor nourish that which standeth, and he shall eat the flesh of the fat ones, and break their hoofs. | None |
| 2_Machabees 8 33 | Et cum epinicia agerent Jerosolymis, eum qui sacras januas incenderat, id est, Callisthenem, cum in quoddam domicilium refugisset, incenderunt, digna ei mercede pro impietatibus suis reddita. | And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties: | None |
| 2_Machabees 12 42 | atque ita ad preces conversi, rogaverunt ut id quod factum erat delictum oblivioni traderetur. At vero fortissimus Judas hortabatur populum conservare se sine peccato, sub oculis videntes quae facta sunt pro peccatis eorum qui prostrati sunt. | And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain. | None |
| 2_Machabees 13 12 | Omnibus itaque simul id facientibus, et petentibus a Domino misericordiam cum fletu et jejuniis, per triduum continuum prostratis, hortatus est eos Judas ut se praepararent. | So when they had all done this together, and had craved mercy of the Lord with weeping and fasting, lying prostrate on the ground for three days continually, Judas exhorted them to make themselves ready. | None |
| Matthew 23 26 | Pharisaee caece, munda prius quod intus est calicis, et paropsidis, ut fiat id, quod deforis est, mundum. | Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean. | Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν." |
| Mark 5 43 | Et praecepit illis vehementer ut nemo id sciret : et dixit dari illi manducare. | And he charged them strictly that no man should know it: and commanded that something should be given her to eat. | Καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο· καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν. |
| Mark 7 2 | Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt. | And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. | καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο." |
| Mark 13 11 | Et cum duxerint vos tradentes, nolite praecogitare quid loquamini : sed quod datum vobis fuerit in illa hora, id loquimini : non enim vos estis loquentes, sed Spiritus Sanctus. | And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak: but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost. | Ὅταν δὲ ἀγάγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε· ἀλλ’ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε· οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ πνεῦμα τὸ ἅγιον." |
| Luke 11 40 | Stulti ! nonne qui fecit quod deforis est, etiam id quod deintus est fecit ? | Ye fools, did not he that made that which is without make also that which is within? | Ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;" |
| John 2 10 | et dicit ei : Omnis homo primum bonum vinum ponit et cum inebriati fuerint, tunc id, quod deterius est. Tu autem servasti bonum vinum usque adhuc. | And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now. | καὶ λέγει αὐτῷ, Πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησιν, καὶ ὅταν μεθυσθῶσιν, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι." |
| Acts 4 21 | At illi comminantes dimiserunt eos, non invenientes quomodo punirent eos propter populum : quia omnes clarificabant id quod factum fuerat in eo quod acciderat. | But they, threatening, sent them away, not finding how they might punish them, because of the people: for all men glorified what had been done, in that which had come to pass. | Οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσονται αὐτούς, διὰ τὸν λαόν, ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι." |
| Romans 1 12 | id est, simul consolari in vobis per eam quae invicem est, fidem vestram atque meam. | That is to say, that I may be comforted together in you by that which is common to us both, your faith and mine. | τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ." |
| Romans 2 27 | et judicabit id quod ex natura est praeputium, legem consummans, te, qui per litteram et circumcisionem praevaricator legis es ? | And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? | Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;" |
| Romans 9 8 | id est, non qui filii carnis, hi filii Dei : sed qui filii sunt promissionis, aestimantur in semine. | That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed. | Τοῦτ’ ἔστιν, οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ θεοῦ· ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα." |
| Romans 10 6 | Quae autem ex fide est justitia, sic dicit : Ne dixeris in corde tuo : Quis ascendet in caelum ? id est, Christum deducere : | But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall ascend into heaven? That is to bring Christ down; | Ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν;- τοῦτ’ ἔστιν χριστὸν καταγαγεῖν-" |
| 1_Corinthians 1 18 | Verbum enim crucis pereuntibus quidem stultitia est : iis autem qui salvi fiunt, id est nobis, Dei virtus est. | For the word of the cross, to them indeed that perish, is foolishness: but to them that are saved, that is, to us, it is the power of God. | ¶Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν." |
| 1_Corinthians 3 11 | Fundamentum enim aliud nemo potest ponere praeter id quod positum est, quod est Christus Jesus. | For other foundation no man can lay, but that which is laid: which is Christ Jesus. | Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς χριστός." |
| 1_Corinthians 7 35 | Porro hoc ad utilitatem vestram dico : non ut laqueum vobis injiciam, sed ad id, quod honestum est, et quod facultatem praebeat sine impedimento Dominum obsecrandi. | And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. | Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπρόσεδρον τῷ κυρίῳ ἀπερισπάστως." |
| 1_Corinthians 10 13 | Tentatio vos non apprehendat nisi humana : fidelis autem Deus est, qui non patietur vos tentari supra id quod potestis, sed faciet etiam cum tentatione proventum ut possitis sustinere. | Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it. | Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε, ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν." |
| 1_Corinthians 14 7 | Tamen quae sine anima sunt vocem dantia, sive tibia, sive cithara ; nisi distinctionem sonituum dederint, quomodo scietur id quod canitur, aut quod citharizatur ? | Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped? | Ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλός, εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ διδῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;" |
| 1_Corinthians 14 9 | Ita et vos per linguam nisi manifestum sermonem dederitis : quomodo scietur id quod dicitur ? eritis enim in aera loquentes. | So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air. | Οὕτως καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; Ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες." |
| 1_Corinthians 15 10 | Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit, sed abundantius illis omnibus laboravi : non ego autem, sed gratia Dei mecum : | But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me: | Χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δέ, ἀλλ’ ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί." |
| 1_Corinthians 16 17 | Gaudeo autem in praesentia Stephanae, et Fortunati, et Achaici : quoniam id, quod vobis deerat, ipsi suppleverunt : | And I rejoice in the presence of Stephanus and Fortunatus and Achaicus: because that which was wanting on your part, they have supplied. | Χαίρω δὲ ἐπὶ τῇ παρουσίᾳ Στεφανᾶ καὶ Φουρτουνάτου καὶ Ἀχαϊκοῦ, ὅτι τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν." |
| 2_Corinthians 4 17 | Id enim, quod in praesenti est momentaneum et leve tribulationis nostrae, supra modum in sublimitate aeternum gloriae pondus operatur in nobis, | For that which is at present momentary and light of our tribulation worketh for us above measure, exceedingly an eternal weight of glory. | Τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ’ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν," |
| 2_Corinthians 8 12 | Si enim voluntas prompta est, secundum id quod habet, accepta est, non secundum id quod non habet. | For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not. | Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις, εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει." |
| 2_Corinthians 8 12 | Si enim voluntas prompta est, secundum id quod habet, accepta est, non secundum id quod non habet. | For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not. | Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις, εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει." |
| 2_Corinthians 12 6 | Nam etsi voluero gloriari, non ero insipiens : veritatem enim dicam : parco autem, ne quis me existimet supra id quod videt in me, aut aliquid audit ex me. | For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. | ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ· φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει τι ἐξ ἐμοῦ." |
| Galatians 1 9 | Sicut praediximus, et nunc iterum dico : si quis vobis evangelizaverit praeter id quod accepistis, anathema sit. | As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema. | None |
| Philippians 2 30 | quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium. | Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service. | ὅτι διὰ τὸ ἔργον τοῦ χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας." |
| Colossians 3 25 | Qui enim injuriam facit, recipiet id quod inique gessit : et non est personarum acceptio apud Deum. | For he that doth wrong shall receive for that which he hath done wrongfully. And there is no respect of persons with God. | Ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν· καὶ οὐκ ἔστιν προσωποληψία. |
| Philemon 1 21 | Confidens in obedientia tua scripsi tibi : sciens quoniam et super id, quod dico, facies. | Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say. | Πεποιθὼς τῇ ὑπακοῇ σου ἔγραψά σοι, εἰδὼς ὅτι καὶ ὑπὲρ ὃ λέγω ποιήσεις." |
| Hebrews 2 14 | Quia ergo pueri communicaverunt carni, et sanguini, et ipse similiter participavit eisdem : ut per mortem destrueret eum qui habebat mortis imperium, id est, diabolum : | Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: | Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκὸς καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ’ ἔστιν τὸν διάβολον," |
| Hebrews 7 5 | Et quidem de filiis Levi sacerdotium accipientes, mandatum habent decimas sumere a populo secundum legem, id est, a fratribus suis : quamquam et ipsi exierint de lumbis Abrahae. | And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham. | Καὶ οἱ μὲν ἐκ τῶν υἱῶν Λευῒ τὴν ἱερατείαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτ’ ἔστιν τοὺς ἀδελφοὺς αὐτῶν, καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ·" |
| Hebrews 9 11 | Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis : | But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation: | ¶Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτ’ ἔστιν, οὐ ταύτης τῆς κτίσεως," |
| Hebrews 10 20 | quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam, | A new and living way which he hath dedicated for us through the veil, that is to say, his flesh: | ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν, διὰ τοῦ καταπετάσματος, τοῦτ’ ἔστιν, τῆς σαρκὸς αὐτοῦ," |
| Hebrews 11 16 | nunc autem meliorem appetunt, id est, caelestem. Ideo non confunditur Deus vocari Deus eorum : paravit enim illis civitatem. | But now they desire a better, that is to say, a heavenly country. Therefore, God is not ashamed to be called their God: for he hath prepared for them a city. | Νῦν δὲ κρείττονος ὀρέγονται, τοῦτ’ ἔστιν, ἐπουρανίου· διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ θεός, θεὸς ἐπικαλεῖσθαι αὐτῶν· ἡτοίμασεν γὰρ αὐτοῖς πόλιν." |
| Hebrews 12 10 | Et illi quidem in tempore paucorum dierum, secundum voluntatem suam erudiebant nos : hic autem ad id quod utile est in recipiendo sanctificationem ejus. | And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification. | Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ." |
| Hebrews 13 15 | Per ipsum ergo offeramus hostiam laudis semper Deo, id est, fructum labiorum confitentium nomini ejus. | By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name. | Δι’ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ θεῷ, τοῦτ’ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ." |
| 1_Peter 3 20 | qui increduli fuerant aliquando, quando exspectabant Dei patientiam in diebus Noe, cum fabricaretur arca : in qua pauci, id est octo animae, salvae factae sunt per aquam. | Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water. | ἀπειθήσασίν ποτε, ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε, κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγαι, τοῦτ’ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι’ ὕδατος·" |
| Apocalypse 2 25 | tamen id quod habetis, tenete donec veniam. | Yet that which you have, hold fast till I come. | Πλὴν ὃ ἔχετε κρατήσατε, ἄχρι οὗ ἂν ἥξω." |