Lemma :
Definition :
| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 13 7 | Unde et facta est rixa inter pastores gregum Abram et Lot. Eo autem tempore Chananaeus et Pherezaeus habitabant in terra illa. | Whereupon also there arose a strife between the herdsmen of Abram and of Lot. And at that time the Chanaanite and the Pherezite dwelled in that country. | Καὶ ἐγενετο μάχη ἀνὰ μέσον τῶν ποιμένων τῶν κτηνῶν τοῦ Ἅβραμ, καὶ ἀνὰ μέσον τῶν ποιμένων τῶν κτηνῶν τοῦ Λώτ· οἱ δὲ Χαναναῖοι καὶ οἱ Φερεζαῖοι τότε κατῴκουν τὴν γῆν. |
| Genesis 15 8 | At ille ait : Domine Deus, unde scire possum quod possessurus sim eam ? | But he said: Lord God, whereby may I know that I shall possess it? | Εἶπε δέ, Δέσποτα Κύριε, κατὰ τί γνώσομαι, ὅτι κληρονομήσω αὐτήν; |
| Genesis 16 8 | dixit ad illam : Agar ancilla Sarai, unde venis ? et quo vadis ? Quae respondit : A facie Sarai dominae meae ego fugio. | He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress. | Καὶ εἶπεν αὐτῇ ὁ ἄγγελος Κυρίου, Ἄγαρ παιδίσκη Σάρας, πόθεν ἔρχῃ; καὶ ποῦ πορεύῃ; καὶ εἶπεν· ἀπὸ προσώπου Σάρας τῆς κυρίας μου ἐγὼ ἀποδιδράσκω. |
| Genesis 22 14 | Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur : In monte Dominus videbit. | And he called the name of that place, The Lord seeth. Whereupon, even to this day, it is said: In the mountain the Lord will see. | Καὶ ἐκάλεσεν Ἁβραὰμ τὸ ὄνομα τοῦ τόπου ἐκείνου, Κύριος εἶδεν· ἵνα εἴπωσιν σήμερον, ἐν τῷ ὄρει Κύριος ὤφθη. |
| Genesis 26 33 | Unde appellavit eum Abundantiam : et nomen urbi impositum est Bersabee, usque in praesentem diem. | Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day. | Καὶ ἐκάλεσεν αὐτὸ, Ὅρκος· διὰ τοῦτο ἐκάλεσεν ὄνομα τῇ πόλει ἐκείνῃ, Φρέαρ Ὅρκου, ἕως τῆς σήμερον ἡμέρας. |
| Genesis 29 4 | Dixitque ad pastores : Fratres, unde estis ? Qui responderunt : De Haran. | And he said to the shepherds: Brethren, whence are you? They answered: Of Haran. | Εἶπε δὲ αὐτοῖς Ἰακὼβ, ἀδελφοὶ, πόθεν ἐστὲ ὑμεῖς; οἱ δὲ εἶπαν, ἐκ Χαῤῥὰν ἐσμέν. |
| Genesis 31 16 | Sed Deus tulit opes patris nostri, et eas tradidit nobis, ac filiis nostris : unde omnia quae praecepit tibi Deus, fac. | But God hath taken our father's riches, and delivered them to us, and to our children: wherefore, do all that God hath commanded thee. | Πάντα τὸν πλοῦτον καὶ τὴν δόξαν, ἣν ἀφείλετο ὁ Θεὸς τοῦ πατρὸς ἡμῶν, ἡμῖν ἔσται καὶ τοῖς τέκνοις ἡμῶν· νῦν οὖν ὅσα σοι εἴρηκεν ὁ Θεὸς, ποίει. |
| Genesis 42 7 | et agnovisset eos, quasi ad alienos durius loquebatur, interrogans eos : Unde venistis ? Qui responderunt : De terra Chanaan, ut emamus victui necessaria. | And he knew them, he spoke as it were to strangers, somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life. | Ἰδὼν δὲ Ἰωσὴφ τοὺς ἀδελφοὺς αὐτοῦ, ἐπέγνω· καὶ ἠλλοτριοῦτο ἀπʼ αὐτῶν, καὶ ἐλάλησεν αὐτοῖς σκληρά· καὶ εἶπεν αὐτοῖς, πόθεν ἥκατε; οἱ δὲ εἶπον, ἐκ γῆς Χαναὰν, ἀγοράσαι βρώματα. |
| Genesis 45 1 | Non se poterat ultra cohibere Joseph multis coram astantibus : unde praecepit ut egrederentur cuncti foras, et nullus interesset alienus agnitioni mutuae. | Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another. | Καὶ οὐκ ἠδύνατο Ἰωσὴφ ἀνέχεσθαι πάντων τῶν παρεστηκότων αὐτῷ, ἀλλʼ εἶπεν, ἐξαποστείλατε πάντας ἀπʼ ἐμοῦ· καὶ οὐ παρειστήκει οὐδεὶς τῷ Ἰωσὴφ, ἡνίκα ἀνεγνωρίζετο τοῖς ἀδελφοῖς αὐτοῦ. |
| Exodus 15 23 | Et venerunt in Mara, nec poterant bibere aquas de Mara, eo quod essent amarae : unde et congruum loco nomen imposuit, vocans illum Mara, id est, amaritudinem. | And they came into Mara, and they could not drink the waters of Mara because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness. | Ἦλθον δὲ εἰς Μεῤῥᾶ, καὶ οὐκ ἠδύναντο πιεῖν ἐκ Μεῤῥᾶς· πικρὸν γὰρ ἦν· διὰ τοῦτο ἐπωνόμασε τὸ ὄνομα τοῦ τόπου ἐκείνου, Πικρία. |
| Exodus 36 4 | Unde artifices venire compulsi, | Whereupon the workmen being constrained to come, | Καὶ παρεγίνοντο πάντες οἱ σοφοὶ οἱ ποιοῦντες τὰ ἔργα τοῦ ἁγίου, ἕκαστος κατὰ τὸ αὐτοῦ ἔργον, ὃ εἰργάζοντο αὐτοί. |
| Exodus 36 13 | Unde et quinquaginta fudit circulos aureos, qui morderent cortinarum ansas, et fieret unum tabernaculum. | Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle. | καὶ ἐποίησαν ἀμφοτέρους τοὺς λίθους τῆς σμαράγδου συνπεπορπημένους καὶ περισεσιαλωμένους χρυσίῳ, γεγλυμμένους καὶ ἐκκεκολαμμένους ἐγκόλαμμα σφραγίδος ἐκ τῶν ὀνομάτων τῶν υἱῶν Ἰσραήλ· |
| Leviticus 17 14 | Anima enim omnis carnis in sanguine est : unde dixi filiis Israel : Sanguinem universae carnis non comedetis, quia anima carnis in sanguine est : et quicumque comederit illum, interibit. | For the life of all flesh is in the blood. Therefore I said to the children of Israel: you shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off. | Ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστι· καὶ εἶπα τοῖς υἱοῖς Ἰσραὴλ, αἷμα πάσης σαρκὸς οὐ φάγεσθε, ὅτι ἡ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστί· πᾶς ὁ ἔσθων αὐτὸ, ἐξολοθρευθήσεται. |
| Leviticus 25 24 | unde cuncta regio possessionis vestrae sub redemptionis conditione vendetur. | For which cause all the country of your possession shall be under the condition of redemption. | Καὶ κατὰ πᾶσαν γῆν κατασχέσεως ὑμῶν, λύτρα δώσετε τῆς γῆς. |
| Numbers 7 89 | Cumque ingrederetur Moyses tabernaculum foederis, ut consuleret oraculum, audiebat vocem loquentis ad se de propitiatorio quod erat super arcam testimonii inter duos cherubim, unde et loquebatur ei. | And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that is over the ark between the two cherubims, and from this place he spoke to him. | None |
| Numbers 11 13 | Unde mihi carnes ut dem tantae multitudini ? flent contra me, dicentes : Da nobis carnes ut comedamus. | Whence should I have flesh to give to so great a multitude? They weep against me, saying: Give us flesh that we may eat. | Πόθεν μοι κρέα, δοῦναι παντὶ τῷ λαῷ τούτῳ; ὅτι κλαίουσιν ἐπʼ ἐμοὶ, λέγοντες, δὸς ἡμῖν κρέα, ἵνα φάγωμεν. |
| Numbers 21 11 | Unde egressi fixere tentoria in Jeabarim, in solitudine quae respicit Moab contra orientalem plagam. | And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east. | Καὶ ἐξάραντες ἐξ Ὠβὼθ, καὶ παρενέβαλον ἐν Ἀχαλγαὶ ἐκ τοῦ πέραν ἐν τῇ ἐρήμῳ, ἥ ἐστι κατὰ πρόσωπον Μωὰβ, κατʼ ἀνατολὰς ἡλίου. |
| Numbers 21 14 | Unde dicitur in libro bellorum Domini : [Sicut fecit in mari Rubro, sic faciet in torrentibus Arnon. | Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Arnon. | Διὰ τοῦτο λέγεται ἐν βιβλίῳ, πόλεμος τοῦ Κυρίου τὴν Ζωὸβ ἐφλόγισε, καὶ τοὺς χιμάῤῥους Ἀρνῶν. |
| Numbers 23 13 | Dixit ergo Balac : Veni mecum in alterum locum unde partem Israel videas, et totum videre non possis : inde maledicito ei. | Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence. | Καὶ εἶπε πρὸς αὐτὸν Βαλὰκ, δεῦρο ἔτι μετʼ ἐμοῦ εἰς τόπον ἄλλον ἐξ οὗ οὐκ ὄψει αὐτὸν ἐκεῖθεν, ἀλλʼ ἢ μέρος τι αὐτοῦ ὄψει, πάντας δὲ οὐ μὴ ἴδῃς, καὶ κατάρασαί μοι αὐτὸν ἐκεῖθεν. |
| Numbers 31 16 | nonne istae sunt, quae deceperunt filios Israel ad suggestionem Balaam, et praevaricari vos fecerunt in Domino super peccato Phogor, unde et percussus est populus ? | Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished? | Αὗται γὰρ ἦσαν τοῖς υἱοῖς Ἰσραὴλ κατὰ τὸ ῥῆμα Βαλαὰμ τοῦ ἀποστῆσαι καὶ ὑπεριδεῖν τὸ ῥῆμα Κυρίου, ἕνεκεν Φογώρ· καὶ ἐγένετο ἡ πληγὴ ἐν τῇ συναγωγῇ Κυρίου. |
| Numbers 33 12 | Unde egressi, venerunt in Daphca. | And they removed from thence, and came to Daphca. | Καὶ ἀπῇραν ἐκ τῆς ἐρήμου Σὶν, καὶ παρενέβαλον εἰς Ῥαφακά. |
| Numbers 33 20 | Unde egressi venerunt in Lebna. | And they departed from thence and came to Lebna. | Καὶ ἀπῇραν ἐκ Ῥεμμὼν Φαρὲς, καὶ παρενέβαλον εἰς Λεβωνᾶ. |
| Numbers 33 23 | Unde profecti, castrametati sunt in monte Sepher. | And they removed from thence and camped in the mountain Sepher. | Καὶ ἀπῇραν ἐκ Μακελλὰθ, καὶ παρενέβαλον εἰς Σαφάρ. |
| Numbers 33 28 | Unde egressi, fixere tentoria in Methca. | And they departed from thence, and pitched their tents in Methca. | Καὶ ἀπῇραν ἐκ Ταρὰθ, καὶ παρενέβαλον εἰς Μαθεκκά. |
| Numbers 33 33 | Unde profecti, castrametati sunt in Jetebatha. | From thence they went and camped in Jetebatha. | Καὶ ἀπῇραν ἐκ τοῦ ὄρους Γαδγὰδ, καὶ παρενέβαλον εἰς Ἐτεβαθά. |
| Numbers 33 42 | Unde egressi, venerunt in Phunon. | From whence they removed and came to Phunon. | Καὶ ἀπῇραν ἐκ Σελμωνᾶ, καὶ παρενέβαλον εἰς Φινώ. |
| Numbers 33 46 | Unde egressi, castrametati sunt in Helmondeblathaim. | From thence they went and camped in Helmondeblathaim. | Καὶ ἀπῇραν ἐκ Δαιβὼν Γὰδ, καὶ παρενέβαλον ἐν Γελμὼν Δεβλαθαίμ. |
| Numbers 34 4 | Qui circuibunt australem plagam per ascensum Scorpionis, ita ut transeant in Senna, et perveniant a meridie usque ad Cadesbarne, unde egredientur confinia ad villam nomine Adar, et tendent usque ad Asemona. | Which limits shall go round on the south side by the ascent of the Scorpion and so into Senna, and reach toward the south as far as Cadesbarne, from whence the frontiers shall go out to the town called Adar, and shall reach as far as Asemona. | Καὶ κυκλώσει ὑμᾶς τὰ ὅρια ἀπὸ Λιβὸς πρὸς ἀνάβασιν Ἀκραβὶν, καὶ παρελεύσεται Ἐννὰκ, καὶ ἔσται ἡ διέξοδος αὐτοῦ πρὸς Λίβα Κάδης τοῦ Βαρνὴ, καὶ ἐξελεύσεται εἰς ἔπαυλιν Ἀρὰδ, καὶ παρελεύσεται Ἀσεμωνᾶ. |
| Josue 2 4 | Tollensque mulier viros, abscondit, et ait : Fateor, venerunt ad me, sed nesciebam unde essent : | And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were: | Καὶ λαβοῦσα ἡ γυνὴ τοὺς δύο ἄνδρας, ἔκρυψεν αὐτούς· καὶ εἶπεν αὐτοῖς, λέγουσα, εἰσεληλύθασι πρὸς μὲ οἱ ἄνδρες, |
| Josue 9 8 | At illi ad Josue : Servi, inquiunt, tui sumus. Quibus Josue ait : Quinam estis vos ? et unde venistis ? | But they said to Josue: We are thy servants. Josue said to them: Who are you? and whence came you? | Καὶ εἶπαν πρὸς Ἰησοῦν, οἰκεται σου ἐσμέν· καὶ εἶπε πρὸς αὐτοὺς Ἰησοῦς, πόθεν ἐστὲ, καὶ πόθεν παραγεγόνατε; |
| Judges 3 26 | Aod autem, dum illi turbarentur, effugit, et pertransiit locum idolorum, unde reversus fuerat. Venitque in Seirath : | But Aod, while they were in confusion, escaped, and passed by the place of the idols from whence he had returned. And he came to Seirath: | Καὶ Ἀὼδ διεσώθη ἕως ἐθορυβοῦντο, καὶ οὐκ ἦν ὁ προσνοῶν αὐτῷ· καὶ αὐτὸς παρῆλθε τὰ γλυπτὰ, καὶ διεσώθη εἰς Σετειρωθά. |
| Judges 13 6 | Quae cum venisset ad maritum suum, dixit ei : Vir Dei venit ad me, habens vultum angelicum, terribilis nimis. Quem cum interrogassem quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere : | And when she was come to her husband, she said to him: A man of God came to me, having the countenance of an angel, very awful. And when I asked him whence he came, and by what name he was called, he would not tell me: | Καὶ εἰσῆλθεν ἡ γυνὴ, καὶ εἶπε τῷ ἀνδρὶ αὐτῆς, λέγουσα, ἄνθρωπος Θεοῦ ἦλθε πρὸς μὲ, καὶ εἶδος αὐτοῦ ὡς εἶδος ἀγγέλου Θεοῦ, φοβερὸν σφόδρα· καὶ οὐκ ἠρώτησα αὐτὸν πόθεν ἐστὶ, καὶ τὸ ὄνομα αὐτοῦ οὐκ ἀπήγγειλέ μοι. |
| Judges 17 9 | interrogatus est ab eo unde venisset. Qui respondit : Levita sum de Bethlehem Juda, et vado ut habitem ubi potuero, et utile mihi esse perspexero. | He was asked by him whence he came. And he answered: I am a Levite of Bethlehem Juda, and I am going to dwell where I can, and where I shall find a place to my advantage. | Καὶ εἶπεν αὐτῷ Μιχαίας, πόθεν ἔρχῃ; καὶ εἶπε πρὸς αὐτὸν, Λευίτης εἰμὶ ἐκ Βηθλεὲμ Ἰούδα, καὶ ἐγὼ πορεύομαι παροικῆσαι ἐν ᾧ ἐὰν εὕρω τόπῳ. |
| Judges 19 17 | Elevatisque oculis, vidit senex sedentem hominem cum sarcinulis suis in platea civitatis, et dixit ad eum : Unde venis ? et quo vadis ? | And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou? | Καὶ ᾖρε τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ εἶδε τὸν ὁδοιπόρον ἄνδρα ἐν τῇ πλατείᾳ τῆς πόλεως· καὶ εἶπεν ὁ ἀνὴρ ὁ πρεσβύτης, ποῦ πορεύῃ, καὶ πόθεν ἔρχῃ; |
| Judges 19 18 | Qui respondit ei : Profecti sumus de Bethlehem Juda, et pergimus ad locum nostrum, qui est in latere montis Ephraim, unde ieramus in Bethlehem : et nunc vadimus ad domum Dei, nullusque sub tectum suum nos vult recipere, | He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof: | Καὶ εἶπε πρὸς αὐτὸν, παραπορευόμεθα ἡμεῖς ἀπὸ Βηθλεὲμ Ἰούδα ἕως μηρῶν ὄρους Ἐφραίμ· ἐκεῖθεν ἐγώ εἰμι, καὶ ἐπορεύθην ἕως Βηθλεὲμ Ἰούδα, καὶ εἰς τὸν οἶκόν μου ἐγὼ πορεύομαι, καὶ οὐκ ἔστιν ἀνὴρ συνάγων με εἰς τὴν οἰκίαν. |
| Judges 21 7 | unde uxores accipient ? omnes enim in commune juravimus, non daturos nos his filias nostras. | Whence shall they take wives? For we have all in general sworn, not to give our daughters to them. | Τί ποιήσωμεν αὐτοῖς τοῖς περισσοῖς τοῖς ὑπολειφθεῖσιν εἰς γυναῖκας; καὶ ἡμεῖς ὠμόσαμεν ἐν Κυρίῳ τοῦ μὴ δοῦναι αὐτοῖς ἀπὸ τῶν θυγατέρων ἡμῶν εἰς γυναῖκας. |
| Ruth 2 10 | Quae cadens in faciem suam et adorans super terram, dixit ad eum : Unde mihi hoc, ut invenirem gratiam ante oculos tuos, et nosse me dignareris peregrinam mulierem ? | She fell on her face, and worshipping upon the ground, said to him: Whence cometh this to me, that I should find grace before thy eyes, and that thou shouldst vouchsafe to take notice of me, a woman of another country? | Καὶ ἔπεσεν ἐπὶ πρόσωπον αὐτῆς, καὶ προσεκύνησεν ἐπὶ τὴν γῆν, καὶ εἶπε πρὸς αὐτὸν, τί ὅτι εὗρον χάριν ἐν ὀφθαλμοῖς σου τοῦ ἐπιγνῶναί με, καὶ ἐγώ εἰμι ξένη; |
| 1_Kings 19 24 | Et expoliavit etiam ipse se vestimentis suis, et prophetavit cum ceteris coram Samuele, et cecidit nudus tota die illa et nocte. Unde et exivit proverbium : Num et Saul inter prophetas ? | And he stripped himself also of his garments, and prophesied with the rest before Samuel, and lay down naked all that day and night. This gave occasion to a proverb: What! is Saul too among the prophets? | None |
| 1_Kings 25 11 | Tollam ergo panes meos, et aquas meas, et carnes pecorum quae occidi tonsoribus meis, et dabo viris quos nescio unde sint ? | Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are? | Καὶ λήψομαι τοὺς ἄρτους μου καὶ τὸν οἶνόν μου καὶ τὰ θύματά μου ἃ τέθυκα τοῖς κείρουσί μου τὰ πρόβατα, καὶ δώσω αὐτὰ ἀνδράσιν, οἷς οὐκ οἶδα πόθεν εἰσί; |
| 1_Kings 30 13 | Dixit itaque ei David : Cujus es tu ? vel unde ? et quo pergis ? Qui ait : Puer aegyptius ego sum, servus viri Amalecitae : dereliquit autem me dominus meus, quia aegrotare coepi nudiustertius. | And David said to him: To whom dost thou belong; or whence dost thou come? and whither art thou going? He said: I am a young man of Egypt, the servant of an Amalecite: and my master left me, because I began to be sick three days ago. | Καὶ εἶπεν αὐτῷ Δαυὶδ, τίνος σὺ εἶ, καὶ πόθεν εἶ; καὶ εἶπε τὸ παιδάριον τὸ Αἰγύπτιον, ἐγώ εἰμι δοῦλος ἀνδρὸς Ἀμαληκίτου, καὶ κατέλιπέ με ὁ κύριός μου, ὅτι ἠνωχλήθην ἐγὼ σήμερον τριταῖος. |
| 2_Kings 1 3 | Dixitque ad eum David : Unde venis ? Qui ait ad eum : De castris Israel fugi. | And David said to him: From whence comest thou? And he said to him: I am fled out of the camp of Israel. | Καὶ εἶπεν αὐτῷ Δαυὶδ, πόθεν σὺ παραγίνῃ; καὶ εἶπεν πρὸς αὐτὸν, ἐκ τῆς παρεμβολῆς Ἰσραὴλ ἐγὼ διασέσωσμαι. |
| 2_Kings 1 5 | Dixitque David ad adolescentem qui nuntiabat ei : Unde scis quia mortuus est Saul, et Jonathas filius ejus ? | And David said to the young man that told him: How knowest thou that Saul and Jonathan his son, are dead? | Καὶ εἶπε Δαυὶδ τῷ παιδαρίῳ τῷ ἀπαγγελλοντι αὐτῷ, πῶς οἶδας ὅτι τέθνηκε Σαοὺλ καὶ Ἰωνάθαν ὁ υἱὸς αὐτοῦ; |
| 2_Kings 1 13 | Dixitque David ad juvenem qui nuntiaverat ei : Unde es tu ? Qui respondit : Filius hominis advenae Amalecitae ego sum. | And David said to the young man that told him: Whence art thou? He answered: I am the son of a stranger of Amalec. | Καὶ εἶπε Δαυὶδ τῷ παιδαρίῳ τῷ ἀπαγγέλλοντι αὐτῷ, πόθεν εἶ σύ; καὶ εἶπεν, υἱὸς ανδρὸς παροίκου Ἀμαληκίτου ἐγώ εἰμι. |
| 2_Kings 14 17 | Dicat ergo ancilla tua, ut fiat verbum domini mei regis sicut sacrificium. Sicut enim angelus Dei, sic est dominus meus rex, ut nec benedictione, nec maledictione moveatur : unde et Dominus Deus tuus est tecum. | Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee. | Καὶ εἶπεν ἡ γυνή, εἰ ἤδη ὁ λόγος τοῦ κυρίου μου τοῦ βασιλέως εἰς θυσίας· ὅτι καθὼς ἄγγελος Θεοῦ, οὕτως ὁ κύριός μου ὁ βασιλεὺς, τοῦ ἀκούειν τὸ ἀγαθὸν καὶ τὸ πονηρόν· καὶ Κύριος ὁ Θεός σου ἔσται μετὰ σοῦ. |
| 3_Kings 21 5 | Ingressa est autem ad eum Jezabel uxor sua, dixitque ei : Quid est hoc, unde anima tua contristata est ? et quare non comedis panem ? | And Jezabel, his wife, went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread? | Καὶ εἶπεν αὐτοῖς, εἰ εἰς εἰρήνην ἐκπορεύονται, συλλαβεῖν αὐτοὺς ζῶντας· καὶ εἰ εἰς πόλεμον, ζῶντας συλλαβεῖν αὐτούς· |
| 4_Kings 5 25 | Ipse autem ingressus, stetit coram domino suo. Et dixit Eliseus : Unde venis, Giezi ? Qui respondit : Non ivit servus tuus quoquam. | But he went in, and stood before his master. And Eliseus said: Whence comest thou, Giezi? He answered: Thy servant went no whither. | Καὶ αὐτὸς εἰσῆλθε, καὶ παρειστήκει πρὸς τὸν κύριον αὐτοῦ· καὶ εἶπε πρὸς αὐτὸν Ἐλισαιὲ, πόθεν Γιεζί; καὶ εἶπε Γιεζί, Οὐ πεπόρευται ὁ δοῦλός σου ἔνθα καὶ ἔνθα. |
| 4_Kings 6 27 | Qui ait : Non te salvat Dominus : unde te possum salvare ? de area, vel de torculari ? Dixitque ad eam rex : Quid tibi vis ? Quae respondit : | And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered: | Καὶ εἶπεν αὐτῇ, μὴ σὲ σώσαι Κύριος, πόθεν σώσω σε; μὴ ἀπὸ ἅλωνος ἢ ἀπὸ ληνοῦ; |
| 4_Kings 18 7 | Unde et erat Dominus cum eo, et in cunctis ad quae procedebat, sapienter se agebat. Rebellavit quoque contra regem Assyriorum, et non servivit ei. | Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not. | Καὶ ἦν Κύριος μετʼ αὐτοῦ, καὶ ἐν πᾶσιν οἷς ἐποίει, συνῆκε· καὶ ἠθέτησεν ἐν τῷ βασιλεῖ Ἀσσυρίων, καὶ οὐκ ἐδούλευσεν αὐτῷ. |
| 4_Kings 20 14 | Venit autem Isaias propheta ad regem Ezechiam, dixitque ei : Quid dixerunt viri isti ? aut unde venerunt ad te ? Cui ait Ezechias : De terra longinqua venerunt ad me, de Babylone. | And Isaias, the prophet, came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country, they came to me out of Babylon. | Καὶ εἰσῆλθεν Ἡσαΐας ὁ προφήτης πρὸς τὸν βασιλέα Ἑζεκίαν, καὶ εἶπε πρὸς αὐτόν, τί ἐλάλησαν οἱ ἄνδρες οὖτοι, καὶ πόθεν ἥκασι πρὸς σέ; καὶ εἶπεν Ἐζεκίας, ἐκ γῆς πόῤῥωθεν ἥκασιν πρὸς μὲ, ἐκ Βαβυλῶνος. |
| 1_Paralipomenon 29 17 | Scio, Deus meus, quod probes corda, et simplicitatem diligas, unde et ego in simplicitate cordis mei laetus obtuli universa haec : et populum tuum qui hic repertus est, vidi cum ingenti gaudio tibi offerre donaria. | I know my God that thou provest hearts, and lovest simplicity, wherefore I also in the simplicity of my heart, have joyfully offered all these things: and I have seen with great joy thy people, which are here present, offer thee their offerings. | Καὶ ἔγνων, Κύριε, ὅτι σὺ εἶ ὁ ἐτάζων καρδίας, καὶ δικαιοσύνην ἀγαπᾷς· ἐν ἁπλότητι καρδίας προεθυμήθην ταῦτα πάντα, καὶ νῦν τὸν λαόν σου τὸν εὑρεθέντα ὧδε εἶδον ἐν εὐφροσύνῃ προθυμηθέντα σοι. |
| 2_Paralipomenon 25 9 | Dixitque Amasias ad hominem Dei : Quid ergo fiet de centum talentis, quae dedi militibus Israel ? Et respondit ei homo Dei : Habet Dominus unde tibi dare possit multo his plura. | And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israel? and the man of God answered him: The Lord is rich enough to be able to give thee much more than this. | Καὶ εἶπεν Ἀμασίας τῷ ἀνθρώπῳ τοῦ Θεοῦ, καὶ τί ποιήσω τὰ ἑκατὸν τάλαντα ἃ ἔδωκα τῇ δυνάμει Ἰσραήλ; καὶ εἶπεν ὁ ἄνθρωπος τοῦ Θεοῦ, ἔστι τῷ Κυρίῳ δοῦναί σοι πλεῖστα τούτων. |
| 2_Paralipomenon 29 34 | Sacerdotes vero pauci erant, nec poterant sufficere ut pelles holocaustorum detraherent : unde et Levitae fratres eorum adjuverunt eos, donec impleretur opus, et sanctificarentur antistites : Levitae quippe faciliori ritu sanctificantur quam sacerdotes. | But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests. | Ἀλλʼ ἢ οἱ ἱερεῖς ἦσαν ὀλίγοι, καὶ οὐκ ἠδύναντο ἐκδεῖραι τὴν ὁλοκαύτωσιν, καὶ ἀντελάβοντο αὐτῶν οἱ ἀδελφοὶ αὐτῶν οἱ Λευῖται ἕως οὗ συνετελέσθη τὸ ἔργον, καὶ ἕως οὗ ἡγνίσθησαν οἱ ἱερεῖς· ὅτι οἱ Λευῖται προθύμως ἥγνισαν παρὰ τοὺς ἱερεῖς. |
| 2_Paralipomenon 35 14 | sibi autem et sacerdotibus postea paraverunt, nam in oblatione holocaustorum et adipum usque ad noctem sacerdotes fuerunt occupati, unde Levitae sibi et sacerdotibus filiis Aaron paraverunt novissimis. | And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night, wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last. | Καὶ μετὰ τὸ ἑτοιμάσαι αὐτοῖς καὶ τοῖς ἱερεῦσιν ὅτι οἱ ἱερεῖς ἐν τῷ ἀναφέρειν τὰ ὁλοκαυτώματα καὶ τὰ στέατα ἕως νυκτὸς, καὶ οἱ Λευῖται ἡτοίμασαν αὐτοῖς, καὶ τοῖς ἀδελφοῖς αὐτῶν υἱοῖς Ἀαρών. |
| Nehemiah 5 5 | et nunc sicut carnes fratrum nostrorum, sic carnes nostrae sunt : et sicut filii eorum, ita et filii nostri : ecce nos subjugamus filios nostros et filias nostras in servitutem, et de filiabus nostris sunt famulae, nec habemus unde possint redimi : et agros nostros et vineas nostras alii possident. | And now our flesh is as the flesh of our brethren: and our children as their children. Behold we bring into bondage our sons and our daughters, and some of our daughters are bondwomen already, neither have we wherewith to redeem them, and our fields and our vineyards other men possess. | None |
| Tobias 2 20 | Unde factum est ut haedum caprarum accipiens detulisset domi : | Whereby it came to pass, that she received a young kid, and brought it home: | None |
| Tobias 5 6 | Et ignorans quod angelus Dei esset, salutavit eum, et dixit : Unde te habemus, bone juvenis ? | And not knowing that he was an angel of God, he saluted him, and said: From whence art thou, good young man? | None |
| Tobias 7 3 | Et cum haec dixisset, ait : Unde estis juvenes fratres nostri ? At illi dixerunt : Ex tribu Nephthali sumus, ex captivitate Ninive. | And when he had spoken these words, he said: Whence are ye young men our brethren? | None |
| Tobias 11 5 | Anna autem sedebat secus viam quotidie in supercilio montis, unde respicere poterat de longinquo. | But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off. | None |
| Judith 7 11 | Cumque ista custodia per dies viginti fuisset expleta, defecerunt cisternae et collectiones aquarum omnibus habitantibus Bethuliam, ita ut non esset intra civitatem unde satiarentur vel una die, quoniam ad mensuram dabatur populis aqua quotidie. | And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure. | None |
| Judith 10 11 | Factum est autem cum descenderet montem, circa ortum diei, occurrerunt ei exploratores Assyriorum, et tenuerunt eam, dicentes : Unde venis ? aut quo vadis ? | And it came to pass, when she went down the hill, about break of day, that the watchmen of the Assyrians met her, and stopped her, saying: Whence comest thou or whither goest thou? | None |
| Esther 1 12 | Quae renuit, et ad regis imperium quod per eunuchos mandaverat, venire contempsit. Unde iratus rex, et nimio furore succensus, | But she refused, and would not come at the king's commandment, which he had signified to her by the eunuchs. Whereupon the king, being angry, and inflamed with a very great fury, | None |
| Esther 1 18 | Atque hoc exemplo omnes principum conjuges Persarum atque Medorum parvipendent imperia maritorum : unde regis justa est indignatio. | And by this example all the wives of the princes of the Persians and the Medes will slight the commandments of their husbands: wherefore the king's indignation is just. | None |
| Esther 16 8 | Unde providendum est paci omnium provinciarum. | Wherefore we must provide for the peace of all provinces. | None |
| Esther 16 17 | Unde eas litteras, quas sub nomine nostro ille direxerat, sciatis esse irritas. | Wherefore know ye that those letters which he sent in our name, are void and of no effect. | None |
| Esther 16 22 | Unde et vos inter ceteros festos dies, hanc habetote diem, et celebrate eam cum omni laetitia, ut et in posterum cognoscatur, | Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come, | None |
| Job 1 7 | Cui dixit Dominus : Unde venis ? Qui respondens, ait : Circuivi terram, et perambulavi eam. | And the Lord said to him: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it. | Καὶ εἶπεν ὁ Κύριος τῷ διαβόλῳ, πόθεν παραγέγονας; καὶ ἀποκριθεὶς ὁ διάβολος τῷ Κυρίῳ, εἶπε, περιελθὼν τὴν γῆν καὶ ἐμπεριπατήσας τὴν ὑπʼ οὐρανὸν πάρειμι. |
| Job 2 2 | ut diceret Dominus ad Satan : Unde venis ? Qui respondens ait : Circuivi terram, et perambulavi eam. | That the Lord said to Satan: Whence comest thou? And he answered, and said: I have gone round about the earth, and walked through it. | Καὶ εἶπεν ὁ Κύριος τῷ διαβόλῳ, πόθεν σὺ ἔρχῃ; τότε εἶπεν ὁ διάβολος ἐνώπιον τοῦ Κυρίου, διαπορευθεὶς τὴν ὑπʼ οὐρανὸν, καὶ ἐμπεριπατήσας τὴν σύμπασαν, πάρειμι. |
| Job 6 3 | Quasi arena maris haec gravior appareret ; unde et verba mea dolore sunt plena : | As the sand of the sea, this would appear heavier: therefore, my words are full of sorrow: | καὶ δὴ ἄμμου παραλίας βαρυτέρα ἔσται· ἀλλʼ ὡς ἔοικε τὰ ῥήματά μου ἐστὶ φαῦλα. |
| Job 11 8 | Excelsior caelo est, et quid facies ? profundior inferno, et unde cognosces ? | He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? | Ὑψηλὸς ὁ οὐρανὸς, καὶ τί ποιήσεις; βαθύτερα δὲ τῶν ἐν ᾅδου, τί οἶδας; |
| Job 28 20 | Unde ergo sapientia venit ? et quis est locus intelligentiae ? | Whence then cometh wisdom? and where is the place of understanding? | Ἡ δὲ σοφία πόθεν εὑρέθη; ποῖος δὲ τόπος ἐστὶ τῆς συνέσεως; |
| Psalms 120 1 | Canticum graduum. [Levavi oculos meos in montes, unde veniet auxilium mihi. | A gradual canticle. I HAVE lifted up my eyes to the mountains, from whence help shall come to me. | None |
| Proverbs 22 19 | ut sit in Domino fiducia tua, unde et ostendi eam tibi hodie. | That thy trust may be in the Lord, wherefore I have also shewn it to thee this day. | Ἵνα σου γένηται ἐπὶ Κύριον ἡ ἐλπὶς, καὶ γνωρίσῃ σοι τὴν ὁδόν σου. |
| Proverbs 22 27 | si enim non habes unde restituas, quid causae est ut tollat operimentum de cubili tuo ? | For if thou have not wherewith to restore, what cause is there that he should take the covering from thy bed? | Ἐὰν γὰρ μὴ ἔχῃ πόθεν ἀποτίσῃς, λήψονται τὸ στρῶμα τὸ ὑπὸ τὰς πλευράς σου. |
| Ecclesiastes 1 7 | Omnia flumina intrant in mare, et mare non redundat ; ad locum unde exeunt flumina revertuntur ut iterum fluant. | All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again. | Πάντες οἱ χείμαῤῥοι πορεύονται εἰς τὴν θάλασσαν, καὶ ἡ θάλασσα οὐκ ἔστιν ἐμπιμπλαμένη· εἰς τὸν τόπον οὗ οἱ χείμαῤῥοι πορεύονται, ἐκεῖ αὐτοὶ ἐπιστρέφουσι τοῦ πορευθῆναι. |
| Ecclesiastes 2 20 | Unde cessavi, renuntiavitque cor meum ultra laborare sub sole. | Wherefore I left off and my heart renounced labouring anymore under the sun. | Καὶ ἐπέστρεψα ἐγὼ τοῦ ἀποτάξασθαι τὴν καρδίαν μου ἐν παντὶ μόχθῳ μου ᾧ ἐμόχθησα ὑπὸ τὸν ἥλιον· |
| Ecclesiastes 9 3 | [Hoc est pessimum inter omnia quae sub sole fiunt : quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia et contemptu in vita sua, et post haec ad inferos deducentur. | This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. | Τοῦτο πονηρὸν ἐν παντὶ πεποιημένῳ ὑπὸ τὸν ἥλιον, ὅτι συνάντημα ἓν τοῖς πᾶσι· καί γε καρδια υἱῶν τοῦ ἀνθρώπου ἐπληρώθη πονηροῦ, καὶ περιφέρεια ἐν καρδίᾳ αὐτῶν ἐν ζωῇ αὐτῶν, καὶ ὀπίσω αὐτῶν πρὸς τοὺς νεκρούς. |
| Ecclesiastes 12 7 | et revertatur pulvis in terram suam unde erat, et spiritus redeat ad Deum, qui dedit illum. | And the dust return into its earth, from whence it was, and the spirit return to God, who gave it. | Καὶ ἐπιστρέψῃ ὁ χοῦς ἐπὶ τὴν γῆν ὡς ἦν, καὶ τὸ πνεῦμα ἐπιστρέψῃ πρὸς τὸν Θεὸν ὃς ἔδωκεν αὐτό. |
| Wisdom 12 23 | Unde et illis qui in vita sua insensate et injuste vixerunt, per haec quae coluerunt dedisti summa tormenta. | Wherefore thou hast also greatly tormented them, who, in their life, have lived foolishly and unjustly, by the same things which they worshipped. | None |
| Wisdom 15 8 | Et cum labore vano deum fingit de eodem luto ille qui paulo ante de terra factus fuerat, et post pusillum reducit se unde acceptus est, repetitus animae debitum quam habebat. | And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life, which was lent him, shall be called for again. | None |
| Wisdom 19 17 | In se enim elementa dum convertuntur, sicut in organo qualitatis sonus immutatur, et omnia suum sonum custodiunt : unde aestimari ex ipso visu certo potest. | For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight. | None |
| Sirach 27 30 | Facienti nequissimum consilium, super ipsum devolvetur, et non agnoscet unde adveniat illi. | A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him. | None |
| Sirach 33 10 | Ex ipsis exaltavit et magnificavit Deus, et ex ipsis posuit in numerum dierum : et omnes homines de solo et ex terra unde creatus est Adam. | Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created. | None |
| Sirach 37 3 | O praesumptio nequissima, unde creata es cooperire aridam malitia et dolositate illius ? | O wicked presumption, whence camest thou to cover the earth with thy malice, and deceitfulness? | None |
| Isaias 23 1 | Onus Tyri. [Ululate, naves maris, quia vastata est domus unde venire consueverant : de terra Cethim revelatum est eis. | The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them. | Ὀλολύξατε, πλοῖα Καρχηδόνος, ὅτι ἀπώλετο, καὶ οὐκέτι ἔρχονται ἐκ γῆς Κιτιαίων, ἦκται αἰχμάλωτος. |
| Isaias 39 3 | Introivit autem Isaias propheta ad Ezechiam regem, et dixit ei : Quid dixerunt viri isti, et unde venerunt ad te ? Et dixit Ezechias : De terra longinqua venerunt ad me, de Babylone. | Then Isaias the prophet came to king Ezechias, and said to him: What said these men, and from whence came they to thee? And Ezechias said: From a far country they came to me, from Babylon. | Καὶ ἦλθεν Ἡσαΐας ὁ προφήτης πρὸς τὸν βασιλέα Ἐζεκίαν, καὶ εἶπε πρὸς αὐτὸν, τί λέγουσιν οἱ ἄνθρωποι οὗτοι; καὶ πόθεν ἥκασι πρὸς σέ; καὶ εἶπεν Ἐζεκίας, ἐκ γῆς πόῤῥωθεν ἥκασι πρὸς μέ, ἐκ Βαβυλῶνος. |
| Isaias 51 1 | [Audite me, qui sequimini quod justum est, et quaeritis Dominum ; attendite ad petram unde excisi estis, et ad cavernam laci de qua praecisi estis. | Give ear to me, you that follow that which is just, and you that seek the Lord: look unto the rock whence you are hewn, and to the hole of the pit from which you are dug out. | Ἀκούσατε μου οἱ διώκοντες τὸ δίκαιον, καὶ ζητοῦντες τὸν Κύριον, ἐμβλέψατε εἰς τὴν στερεὰν πέτραν, ἣν ἐλατομήσατε, καὶ εἰς τὸν βόθυνον τοῦ λάκκου, ὃν ὠρύξατε. |
| Isaias 53 3 | despectum, et novissimum virorum, virum dolorum, et scientem infirmitatem, et quasi absconditus vultus ejus et despectus, unde nec reputavimus eum. | Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not. | Ἀλλὰ τὸ εἶδος αὐτοῦ ἄτιμον, καὶ ἐκλεῖπον παρὰ τοὺς υἱοὺς τῶν ἀνθρώπων· ἄνθρωπος ἐν πληγῇ ὢν, καὶ εἰδὼς φέρειν μαλακίαν, ὅτι ἀπέστραπται τὸ πρόσωπον αὐτοῦ, ἠτιμάσθη, καὶ οὐκ ἐλογίσθη. |
| Isaias 66 4 | Unde et ego eligam illusiones eorum, et quae timebant adducam eis ; quia vocavi, et non erat qui responderet ; locutus sum, et non audierunt ; feceruntque malum in oculis meis, et quae nolui elegerunt. | Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me. | Καὶ ἐγὼ ἐκλέξομαι τὰ ἐμπαίγματα αὐτῶν, καὶ τὰς ἁμαρτίας ἀνταποδώσω αὐτοῖς· ὅτι ἐκάλεσα αὐτοὺς, καὶ οὐχ ὑπήκουσάν μου· ἐλάλησα καὶ οὐκ ἤκουσαν, καὶ ἐποίησαν τὸ πονηρὸν ἐναντίον ἐμοῦ, καὶ ἃ οὐκ ἐβουλόμην, ἐξελέξαντο. |
| Jeremias 13 26 | Unde et ego nudavi femora tua contra faciem tuam, et apparuit ignominia tua : | Wherefore I have also bared thy thighs against thy face, and thy shame hath appeared. | None |
| Baruch 6 9 | Coronas certe aureas habent super capita sua dii illorum : unde subtrahunt sacerdotes ab eis aurum et argentum, et erogant illud in semetipsos. | Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves. | None |
| Baruch 6 14 | Habet etiam in manu gladium et securim, se autem de bello et a latronibus non liberat. Unde vobis notum sit quia non sunt dii : | And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods. | None |
| Baruch 6 22 | Unde sciatis quia non sunt dii : ne ergo timueritis eos. | Whereby you may know that they are no gods. Therefore fear them not. | None |
| Baruch 6 29 | Unde enim vocantur dii ? quia mulieres apponunt diis argenteis, et aureis, et ligneis : | For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood: | None |
| Baruch 6 51 | Unde ergo notum est quia non sunt dii, sed opera manuum hominum, et nullum Dei opus in ipsis est. | Whence, therefore, is it known that they are not gods, but the work of men's hands, and no work of God is in them? | None |
| Baruch 6 63 | Unde neque existimandum est, neque dicendum illos esse deos, quando non possunt neque judicium judicare, neque quidquam facere hominibus. | Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men. | None |
| Daniel 1 5 | Et constituit eis rex annonam per singulos dies de cibis suis, et de vino unde bibebat ipse, ut enutriti tribus annis, postea starent in conspectu regis. | And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king. | None |
| Daniel 5 9 | Unde rex Baltassar satis conturbatus est, et vultus illius immutatus est ; sed et optimates ejus turbabantur. | Wherewith king Baltasar was much troubled, and his countenance was changed: and his nobles also were troubled. | None |
| Daniel 6 4 | Porro rex cogitabat constituere eum super omne regnum : unde principes, et satrapae quaerebant occasionem ut invenirent Danieli ex latere regis : nullamque causam, et suspicionem reperire potuerunt, eo quod fidelis esset, et omnis culpa, et suspicio non inveniretur in eo. | And the king thought to set him over all the kingdom; whereupon the princes, and the governors, sought to find occasion against Daniel, with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him. | None |
| Amos 4 6 | Unde et ego dedi vobis stuporem dentium in cunctis urbibus vestris, et indigentiam panum in omnibus locis vestris ; et non estis reversi ad me, dicit Dominus. | Whereupon I also have given you dulness of teeth in all your cities, and want of bread in all your places: yet you have not returned to me, saith the Lord. | None |
| Micheas 2 3 | Idcirco haec dicit Dominus : Ecce ego cogito super familiam istam malum, unde non auferetis colla vestra, et non ambulabitis superbi : quoniam tempus pessimum est. | Therefore thus saith the Lord: Behold I devise an evil against this family: from which you shall not withdraw your necks, and you shall not walk haughtily, for this is a very evil time. | None |
| Nahum 3 7 | Et erit : omnis qui viderit te resiliet a te, et dicet : Vastata est Ninive. Quis commovebit super te caput ? unde quaeram consolatorem tibi ? | And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee? | None |
| 1_Machabees 6 12 | Nunc vero reminiscor malorum quae feci in Jerusalem, unde et abstuli omnia spolia aurea et argentea quae erant in ea, et misi auferre habitantes Judaeam sine causa. | But now I remember the evils that I did in Jerusalem, from whence also I took away all the spoils of gold, and of silver, that were in it, and I sent to destroy the inhabitants of Juda without cause. | None |
| 2_Machabees 4 34 | Unde Menelaus accedens ad Andronicum, rogabat ut Oniam interficeret. Qui cum venisset ad Oniam, et datis dextris cum jurejurando (quamvis esset ei suspectus) suasisset de asylo procedere, statim eum peremit, non veritus justitiam. | Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice. | None |
| Matthew 12 44 | Tunc dicit : Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam. | Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished. | Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον. Καὶ ἐλθὸν εὑρίσκει σχολάζοντα, σεσαρωμένον καὶ κεκοσμημένον." |
| Matthew 13 27 | Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ? | And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle? | Προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ, Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; Πόθεν οὖν ἔχει ζιζάνια;" |
| Matthew 13 54 | Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent : Unde huic sapientia haec, et virtutes ? | And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles? | καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;" |
| Matthew 13 56 | et sorores ejus, nonne omnes apud nos sunt ? unde ergo huic omnia ista ? | And his sisters, are they not all with us? Whence therefore hath he all these things? | Καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσίν; Πόθεν οὖν τούτῳ ταῦτα πάντα; |
| Matthew 14 7 | unde cum juramento pollicitus est ei dare quodcumque postulasset ab eo. | Whereupon he promised with an oath, to give her whatsoever she would ask of him. | ὅθεν μεθ’ ὅρκου ὡμολόγησεν αὐτῇ δοῦναι ὃ ἐὰν αἰτήσηται. |
| Matthew 15 33 | Et dicunt ei discipuli : Unde ergo nobis in deserto panes tantos, ut saturemus turbam tantam ? | And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude? | Καὶ λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι, ὥστε χορτάσαι ὄχλον τοσοῦτον;" |
| Matthew 18 25 | Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quae habebat, et reddi. | And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children, and all that he had, and payment to be made. | Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι." |
| Matthew 21 25 | Baptismus Joannis unde erat ? e caelo, an ex hominibus ? At illi cogitabant inter se, dicentes : | The baptism of John, whence was it? From heaven or from men? But they thought within themselves, saying: | Τὸ βάπτισμα Ἰωάννου πόθεν ἦν; Ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρ’ ἑαυτοῖς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;" |
| Mark 6 2 | et facto sabbato coepit in synagoga docere : et multi audientes admirabantur in doctrina ejus, dicentes : Unde huic haec omnia ? et quae est sapientia, quae data est illi, et virtutes tales, quae per manus ejus efficiuntur ? | And when the Sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands? | Καὶ γενομένου σαββάτου, ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν· καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο, λέγοντες, Πόθεν τούτῳ ταῦτα; Καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γίνονται;" |
| Mark 8 4 | Et responderunt ei discipuli sui : Unde illos quis poterit saturare panibus in solitudine ? | And his disciples answered him: From whence can any one fill them here with bread in the wilderness? | Καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας;" |
| Mark 12 37 | Ipse ergo David dicit eum Dominum, et unde est filius ejus ? Et multa turba eum libenter audivit. | David therefore himself calleth him Lord. And whence is he then his son? And a great multitude heard him gladly. | Αὐτὸς οὖν Δαυὶδ λέγει αὐτὸν κύριον· καὶ πόθεν υἱὸς αὐτοῦ ἐστιν; Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως. |
| Luke 1 18 | Et dixit Zacharias ad angelum : Unde hoc sciam ? ego enim sum senex, et uxor mea processit in diebus suis. | And Zachary said to the angel: Whereby shall I know this? For I am an old man, and my wife is advanced in years. | Καὶ εἶπεν Ζαχαρίας πρὸς τὸν ἄγγελον, Κατὰ τί γνώσομαι τοῦτο; Ἐγὼ γάρ εἰμι πρεσβύτης, καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς." |
| Luke 1 43 | Et unde hoc mihi, ut veniat mater Domini mei ad me ? | And whence is this to me that the mother of my Lord should come to me? | Καὶ πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρός με;" |
| Luke 6 7 | Observabant autem scribae et pharisaei si in sabbato curaret, ut invenirent unde accusarent eum. | And the scribes and Pharisees watched if he would heal on the sabbath: that they might find an accusation against him. | Παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ." |
| Luke 7 42 | Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit ? | And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most? | Μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. Τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει;" |
| Luke 11 24 | Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. | When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out. | Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον." |
| Luke 13 25 | Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes : Domine, aperi nobis : et respondens dicet vobis : Nescio vos unde sitis : | But when the master of the house shall be gone in and shall shut the door, you shall begin to stand without; and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are. | Ἀφ’ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ·" |
| Luke 13 27 | Et dicet vobis : Nescio vos unde sitis : discedite a me omnes operarii iniquitatis. | And he shall say to you: I know you not, whence you are. Depart from me, all ye workers of iniquity. | Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπ’ ἐμοῦ πάντες οἱ ἐργάται τῆς ἀδικίας." |
| Luke 20 7 | Et responderunt se nescire unde esset. | And they answered that they knew not whence it was. | Καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν. |
| John 1 48 | Dicit ei Nathanael : Unde me nosti ? Respondit Jesus, et dixit ei : Priusquam te Philippus vocavit, cum esses sub ficu, vidi te. | Nathanael saith to him: Whence knowest thou me? Jesus answered and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee. | Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε." |
| John 2 9 | Ut autem gustavit architriclinus aquam vinum factam, et non sciebat unde esset, ministri autem sciebant, qui hauserant aquam : vocat sponsum architriclinus, | And when the chief steward had tasted the water made wine and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom, | Ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν- οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ- φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος," |
| John 3 8 | Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat : sic est omnis qui natus est ex spiritu. | The Spirit breatheth where he will and thou hearest his voice: but thou knowest not whence he cometh and whither he goeth. So is every one that is born of the Spirit. | Τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ’ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος." |
| John 4 11 | Dicit ei mulier : Domine, neque in quo haurias habes, et puteus altus est : unde ergo habes aquam vivam ? | The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep. From whence then hast thou living water? | Λέγει αὐτῷ ἡ γυνή, Κύριε, οὔτε ἄντλημα ἔχεις, καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν;" |
| John 6 5 | Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi ? | When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat? | Ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμούς, καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτόν, λέγει πρὸς τὸν Φίλιππον, Πόθεν ἀγοράσομεν ἄρτους, ἵνα φάγωσιν οὗτοι;" |
| John 7 27 | Sed hunc scimus unde sit : Christus autem cum venerit, nemo scit unde sit. | But we know this man, whence he is: but when the Christ cometh, no man knoweth, whence he is. | Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν." |
| John 7 27 | Sed hunc scimus unde sit : Christus autem cum venerit, nemo scit unde sit. | But we know this man, whence he is: but when the Christ cometh, no man knoweth, whence he is. | Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν." |
| John 7 28 | Clamabat ergo Jesus in templo docens, et dicens : Et me scitis, et unde sim scitis : et a meipso non veni, sed est verus qui misit me, quem vos nescitis. | Jesus therefore cried out in the temple, teaching and saying: You both know me, and you know whence I am. And I am not come of myself: but he that sent me is true, whom you know not. | Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε." |
| John 8 14 | Respondit Jesus, et dixit eis : Et si ego testimonium perhibeo de meipso, verum est testimonium meum : quia scio unde veni et quo vado ; vos autem nescitis unde venio aut quo vado. | Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go. | Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου· ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω." |
| John 8 14 | Respondit Jesus, et dixit eis : Et si ego testimonium perhibeo de meipso, verum est testimonium meum : quia scio unde veni et quo vado ; vos autem nescitis unde venio aut quo vado. | Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go. | Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου· ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω." |
| John 9 29 | Nos scimus quia Moysi locutus est Deus ; hunc autem nescimus unde sit. | We know that God spoke to Moses: but as to this man, we know not from whence he is. | Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ θεός· τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν. |
| John 9 30 | Respondit ille homo, et dixit eis : In hoc enim mirabile est quia vos nescitis unde sit, et aperuit meos oculos : | The man answered and said to them: why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes. | Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἀνέῳξέν μου τοὺς ὀφθαλμούς." |
| John 19 9 | Et ingressus est praetorium iterum : et dixit ad Jesum : Unde es tu ? Jesus autem responsum non dedit ei. | And he entered into the hall again; and he said to Jesus: Whence art thou? But Jesus gave him no answer. | καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν, καὶ λέγει τῷ Ἰησοῦ, Πόθεν εἶ σύ; Ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ." |
| Acts 14 25 | et inde navigaverunt Antiochiam, unde erant traditi gratiae Dei in opus quod compleverunt. | And thence they sailed to Antioch, from whence they had been delivered to the grace of God, unto the work which they accomplished. | Καὶ λαλήσαντες ἐν Πέργῃ τὸν λόγον, κατέβησαν εἰς Ἀττάλειαν·" |
| Acts 26 19 | Unde, rex Agrippa, non fui incredulus caelesti visioni : | Whereupon, O king Agrippa, I was not incredulous to the heavenly vision. | Ὅθεν, βασιλεῦ Ἀγρίππα, οὐκ ἐγενόμην ἀπειθὴς τῇ οὐρανίῳ ὀπτασίᾳ," |
| 1_Corinthians 7 16 | Unde enim scis mulier, si virum salvum facies ? aut unde scis vir, si mulierem salvam facies ? | For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife? | Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; Ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;" |
| 1_Corinthians 7 16 | Unde enim scis mulier, si virum salvum facies ? aut unde scis vir, si mulierem salvam facies ? | For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife? | Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; Ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;" |
| Ephesians 4 28 | qui furabatur, jam non furetur : magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti. | He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. | Ὁ κλέπτων μηκέτι κλεπτέτω· μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθὸν ταῖς χερσίν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι." |
| Philippians 3 20 | Nostra autem conversatio in caelis est : unde etiam Salvatorem exspectamus Dominum nostrum Jesum Christum, | But our conversation is in heaven: from whence also we look for the Saviour, our Lord Jesus Christ, | Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα, κύριον Ἰησοῦν χριστόν·" |
| Hebrews 2 17 | Unde debuit per omnia fratribus similari, ut misericors fieret, et fidelis pontifex ad Deum, ut repropitiaret delicta populi. | Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people. | Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ." |
| Hebrews 3 1 | Unde, fratres sancti, vocationis caelestis participes, considerate Apostolum, et pontificem confessionis nostrae Jesum : | Wherefore, holy brethren, partakers of the heavenly vocation consider the apostle and high priest of our confession, Jesus: | Ὅθεν, ἀδελφοὶ ἅγιοι, κλήσεως ἐπουρανίου μέτοχοι, κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν Ἰησοῦν χριστόν," |
| Hebrews 7 25 | Unde et salvare in perpetuum potest accedentes per semetipsum ad Deum : semper vivens ad interpellandum pro nobis. | Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us. | Ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι’ αὐτοῦ τῷ θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν." |
| Hebrews 8 3 | Omnis enim pontifex ad offerendum munera, et hostias constituitur : unde necesse est et hunc habere aliquid, quod offerat. | For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. | πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ. |
| Hebrews 9 18 | Unde nec primum quidem sine sanguine dedicatum est. | Whereupon neither was the first indeed dedicated without blood. | Ὅθεν οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται. |
| Hebrews 11 19 | arbitrans quia et a mortuis suscitare potens est Deus : unde eum et in parabolam accepit. | Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable. | λογισάμενος ὅτι καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο. |
| James 4 1 | Unde bella et lites in vobis ? nonne hinc : ex concupiscentiis vestris, quae militant in membris vestris ? | From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members? | Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; Οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;" |
| 1_John 2 18 | Filioli, novissima hora est : et sicut audistis quia antichristus venit, et nunc antichristi multi facti sunt ; unde scimus, quia novissima hora est. | Little children, it is the last hour: and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour. | ¶Παιδία, ἐσχάτη ὥρα ἐστίν· καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν." |
| Apocalypse 2 5 | Memor esto itaque unde excideris : et age poenitentiam, et prima opera fac : sin autem, venio tibi, et movebo candelabrum tuum de loco suo, nisi poenitentiam egeris. | Be mindful therefore from whence thou art fallen: and do penance and do the first works. Or else I come to thee and will move thy candlestick out of its place, except thou do penance. | Μνημόνευε οὖν πόθεν πέπτωκας, καὶ μετανόησον, καὶ τὰ πρῶτα ἔργα ποίησον· εἰ δὲ μή, ἔρχομαί σοι ταχύ, καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς, ἐὰν μὴ μετανοήσῃς." |
| Apocalypse 7 13 | Et respondit unus de senioribus et dixit mihi : Hi, qui amicti sunt stolis albis, qui sunt ? et unde venerunt ? | And one of the ancients answered and said to me: These that are clothed in white robes, who are they? And whence came they? | ¶Καὶ ἀπεκρίθη εἷς ἐκ τῶν πρεσβυτέρων, λέγων μοι, Οὗτοι οἱ περιβεβλημένοι τὰς στολὰς τὰς λευκάς, τίνες εἰσίν, καὶ πόθεν ἦλθον;" |