Lemma :
Definition :
| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 19 9 | At illi dixerunt : Recede illuc. Et rursus : Ingressus es, inquiunt, ut advena ; numquid ut judices ? te ergo ipsum magis quam hos affligemus. Vimque faciebant Lot vehementissime : jamque prope erat ut effringerent fores. | But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors. | Εἶπαν δὲ αὐτῷ, ἀπόστα ἐκεῖ· εἰσῆλθες παροικεῖν, μὴ καὶ κρίσιν κρίνειν; νῦν οὖν σε κακώσωμεν μᾶλλον ἢ ἐκείνους. Καὶ παρεβιάζοντο τὸν ἄνδρα τὸν Λὼτ σφόδρα, καὶ ἤγγισαν συντρίψαι τὴν θύραν. |
| Genesis 23 11 | Nequaquam ita fiat, domine mi, sed tu magis ausculta quod loquor. Agrum trado tibi, et speluncam quae in eo est, praesentibus filiis populi mei ; sepeli mortuum tuum. | Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein; in the presence of the children of my people, bury thy dead. | Παρʼ ἐμοὶ γενοῦ, κύριε, καὶ ἄκουσόν μου· τὸν ἀγρὸν, καὶ τὸ σπήλαιον τὸ ἐν αὐτῷ, σοὶ δίδωμι· ἐναντίον πάντων τῶν πολιτῶν μου δέδωκά σοι· θάψον τὸν νεκρόν σου. |
| Genesis 32 28 | At ille : Nequaquam, inquit, Jacob appellabitur nomen tuum, sed Israel : quoniam si contra Deum fortis fuisti, quanto magis contra homines praevalebis ? | But he said: Thy name shall not be called Jacob, but Israel; for if thou hast been strong against God, how much more shalt thou prevail against men? | Εἶπε δὲ αὐτῷ, τί τὸ ὄνομά σου ἐστίν; ὁ δὲ εἶπεν, Ἰακώβ. |
| Exodus 1 12 | Quantoque opprimebant eos, tanto magis multiplicabantur, et crescebant : | But the more they oppressed them, the more they were multiplied and increased. | Καθότι δὲ αὐτοὺς ἐταπείνουν, τοσούτῳ πλείους ἐγίνοντο, καὶ ἴσχυον σφόδρα σφόδρα· καὶ ἐβδελύσσοντο οἱ Αἰγύπτιοι ἀπὸ τῶν υἱῶν Ἰσραήλ. |
| Exodus 5 5 | Dixitque Pharao : Multus est populus terrae : videtis quod turba succreverit : quanto magis si dederitis eis requiem ab operibus ? | And Pharao said: The people of the land are numerous; you see that the multitude is increased; how much more if you give them rest from their works? | Καὶ εἶπεν Φαραὼ, ἰδοὺ νῦν πολυπληθεῖ ὁ λαὸς, μὴ οὖν καταπαύσωμεν αὐτοὺς ἀπὸ τῶν ἔργων. |
| Numbers 15 40 | sed magis memores praeceptorum Domini faciant ea, sintque sancti Deo suo. | But rather being mindful of the precepts of the Lord, may do them and be holy to their God. | καὶ ἔσεσθε ἅγιοι τῷ Θεῷ ὑμῶν. |
| Deuteronomy 5 27 | Tu magis accede : et audi cuncta quae dixerit Dominus Deus noster tibi : loquerisque ad nos, et nos audientes faciemus ea. | Approach thou rather: and hear all things that the Lord our God shall say to thee, and thou shalt speak to us, and we will hear and will do them. | Πρόσελθε σὺ, καὶ ἄκουσον πάντα ὅσα ἂν εἴπῃ Κύριος ὁ Θεὸς ἡμῶν, καὶ σὺ λαλήσεις πρὸς ἡμᾶς πάντα ὅσα ἂν λαλήσει Κύριος ὁ Θεὸς ἡμῶν πρὸς σὲ, καὶ ἀκουσόμεθα, καὶ ποιήσομεν. |
| Deuteronomy 7 4 | quia seducet filium tuum, ne sequatur me, et ut magis serviat diis alienis : irasceturque furor Domini, et delebit te cito. | For she will turn away thy son from following me, that he may rather serve strange gods, and the wrath of the Lord will be kindled, and will quickly destroy thee. | Ἀποστήσει γὰρ τὸν υἱόν σου ἀπʼ ἐμοῦ, καὶ λατρεύσει θεοῖς ἑτέροις· καὶ ὀργισθήσεται θυμῷ Κύριος εἰς ὑμᾶς, καὶ ἐξολοθρεύσει σε τοτάχος. |
| Deuteronomy 31 27 | Ego enim scio contentionem tuam, et cervicem tuam durissimam. Adhuc vivente me et ingrediente vobiscum, semper contentiose egistis contra Dominum : quanto magis cum mortuus fuero ? | For I know thy obstinacy, and thy most stiff neck. While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead? | Ὅτι ἐγὼ ἐπίσταμαι τὸν ἐρεθισμόν σου, καὶ τὸν τράχηλόν σου τὸν σκληρόν· ἔτι γὰρ ἐμοῦ ζῶντος μεθʼ ὑμῶν σήμερον, παραπικραίνοντες ἦτε τὰ πρὸς τὸν Θεόν· πῶς οὐχὶ καὶ ἔσχατον τοῦ θανάτου μου; |
| Josue 22 24 | et non ea magis cogitatione atque tractatu, ut diceremus : Cras dicent filii vestri filiis nostris : Quid vobis et Domino Deo Israel ? | And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel? | Ἀλλʼ ἕνεκεν εὐλαβείας ῥήματος ἐποιήσαμεν τοῦτο, λέγοντες, ἵνα μὴ εἴπωσιν αὔριον τὰ τέκνα ὑμῶν τοῖς τέκνοις ἡμῶν, τί ὑμῖν Κυρίῳ τῷ Θεῷ Ἰσραήλ; |
| Ruth 1 13 | si eos expectare velitis donec crescant, et annos pubertatis impleant, ante eritis vetulae quam nubatis. Nolite, quaeso, filiae meae : quia vestra angustia magis me premit, et egressa est manus Domini contra me. | If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me. | Μὴ αὐτοὺς προσδέξεσθε ἕως οὗ ἁδρυνθώσιν; ἢ αὐτοῖς κατασχεθήσεσθε τοῦ μὴ γενέσθαι ἀνδρί; μὴ δὴ θυγατέρες μου, ὅτι ἐπικράνθη μοι ὑπὲρ ὑμᾶς, ὅτι ἐξῆλθεν ἐν ἐμοὶ χεὶρ Κυρίου. |
| 1_Kings 2 29 | Quare calce abjecistis victimam meam, et munera mea quae praecepi ut offerrentur in templo : et magis honorasti filios tuos quam me, ut comederetis primitias omnis sacrificii Israel populi mei ? | Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel? | Καὶ ἱνατί ἐπέβλεψας ἐπὶ τὸ θυμίαμά μου καὶ εἰς τὴν θυσίαν μου ἀναιδεῖ ὀφθαλμῷ; καὶ ἐδόξασας τοὺς υἱούς σου ὑπὲρ ἐμὲ ἐνευλογεῖσθαι ἀπαρχῆς πάσης θυσίας τοῦ Ἰσραὴλ ἔμπροσθέν μου; |
| 1_Kings 14 30 | quanto magis si comedisset populus de praeda inimicorum suorum, quam reperit ? nonne major plaga facta fuisset in Philisthiim ? | How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines? | Ἀλλʼ ὅτι ἔφαγεν ἔσθων σήμερον ὁ λαὸς τῶν σκύλων τῶν ἐχθρῶν αὐτῶν ὧν εὗρεν, ὅτι νῦν ἂν μείζων ἦν ἡ πληγὴ ἡ ἐν τοῖς ἀλλοφύλοις. |
| 1_Kings 15 22 | Et ait Samuel : Numquid vult Dominus holocausta et victimas, et non potius ut obediatur voci Domini ? melior est enim obedientia quam victimae, et auscultare magis quam offerre adipem arietum. | And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat or rams. | Καὶ εἶπε Σαμουήλ, εἰ θελητὸν τῷ Κυρίῳ ὁλοκαυτώματα καὶ θυσίας, ὡς τὸ ἀκοῦσαι φωνῆς Κυρίου; ἰδοὺ ἀκοὴ ὑπὲρ θυσίαν ἀγαθὴν, καὶ ἡ ἐπακρόασις ὑπὲρ στέαρ κριῶν. |
| 1_Kings 18 29 | Et Saul magis coepit timere David : factusque est Saul inimicus David cunctis diebus. | And Saul began to fear David more: and Saul became David's enemy continually. | None |
| 1_Kings 23 3 | Et dixerunt viri qui erant cum David ad eum : Ecce nos hic in Judaea consistentes timemus : quanto magis si ierimus in Ceilam adversum agmina Philisthinorum ? | And the men that were with David, said to him: Behold we are in fear here in Judea, how much more if we go to Ceila against the bands of the Philistines? | Καὶ εἶπον οἱ ἄνδρες τοῦ Δαυὶδ πρὸς αὐτὸν, ἰδοὺ ἡμεῖς ἐνταῦθα ἐν τῇ Ἰουδαίᾳ φοβούμεθα, καὶ πῶς ἔσται ἐὰν πορευθῶμεν εἰς Κεϊλὰ, εἰς τὰ σκῦλα τῶν ἀλλοφύλων εἰσπορευσόμεθα; |
| 2_Kings 4 11 | Quanto magis nunc cum homines impii interfecerunt virum innoxium in domo sua, super lectum suum, non quaeram sanguinem ejus de manu vestra, et auferam vos de terra ? | How much more now when wicked men have slain an innocent man in his own house, upon his bed, shall I not require his blood at your hand, and take you away from the earth? | Καὶ νῦν ἄνδρες πονηροὶ ἀπεκτάγκασιν ἄνδρα δίκαιον ἐν τῷ οἴκῳ αὐτοῦ ἐπὶ τῆς κοίτης αὐτοῦ· καὶ νῦν ἐκζητήσω τὸ αἷμα αὐτοῦ ἐκ χειρὸς ὑμῶν, καὶ ἐξολοθρεύσω ὑμᾶς ἐκ τῆς γῆς. |
| 2_Kings 12 18 | Accidit autem die septima ut moreretur infans : timueruntque servi David nuntiare ei quod mortuus esset parvulus : dixerunt enim : Ecce cum parvulus adhuc viveret, loquebamur ad eum, et non audiebat vocem nostram : quanto magis si dixerimus : Mortuus est puer, se affliget ? | And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead? | Καὶ ἐγένετο ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἀπέθανε τὸ παιδάριον· καὶ ἐφοβήθησαν οἱ δοῦλοι Δαυὶδ ἀναγγεῖλαι αὐτῷ, ὅτι τέθνηκε τὸ παιδάριον, ὅτι εἶπον, ἰδοὺ ἐν τῷ τὸ παιδάριον ἔτι ζῇν ἐλαλήσαμεν πρὸς αὐτὸν, καὶ οὐκ εἰσήκουσε τῆς φωνῆς ἡμῶν· καὶ πῶς εἴπωμεν πρὸς αὐτὸν ὅτι τέθνηκε τὸ παιδάριον, καὶ ποιήσει κακά; |
| 2_Kings 12 23 | Nunc autem quia mortuus est, quare jejunem ? numquid potero revocare eum amplius ? ego vadam magis ad eum : ille vero non revertetur ad me. | But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me. | Καὶ νῦν τέθνηκεν, ἱνατί τοῦτο ἐγὼ νηστεύω; μὴ δυνήσομαι ἐπιστρέψαι αὐτὸν ἔτι; ἐγὼ πορεύσομαι πρὸς αὐτόν, καὶ αὐτὸς οὐκ ἀναστρέψει πρὸς μέ. |
| 2_Kings 16 11 | Et ait rex Abisai, et universis servis suis : Ecce filius meus qui egressus est de utero meo, quaerit animam meam : quanto magis nunc filius Jemini ? Dimittite eum ut maledicat juxta praeceptum Domini : | And the king said to Abisai, and to all his servants: Behold my son, who came forth from my bowels, seeketh my life: how much more now a son of Jemini? let him alone that he may curse as the Lord hath bidden him. | Καὶ εἶπε Δαυὶδ πρὸς Ἀβεσσὰ καὶ πρὸς πάντας τοὺς παῖδας αὐτοῦ, ἰδοὺ ὁ υἱός μου ὁ ἐξελθὼν ἐκ τῆς κοιλίας μου ζητεῖ τὴν ψυχήν μου, καὶ προσέτι νῦν ὁ υἱὸς τοῦ Ἰεμινί· ἄφετε αὐτὸν καταρᾶσθαι, ὅτι εἶπεν αὐτῷ Κύριος. |
| 2_Kings 20 6 | Ait autem David ad Abisai : Nunc magis afflicturus est nos Seba filius Bochri quam Absalom : tolle igitur servos domini tui, et persequere eum, ne forte inveniat civitates munitas, et effugiat nos. | And David said to Abisai: Now will Seba the son of Bochri do us more harm than did Absalom: take thou therefore the servants of thy lord, and pursue after him, lest he find fenced cities, and escape us. | Καὶ εἶπε Δαυὶδ πρὸς Ἀμεσσαῒ, νῦν κακοποιήσει ἡμᾶς Σαβεὲ υἱὸς Βοχορὶ ὑπὲρ Ἀβεσσαλώμ· καὶ νῦν σὺ λάβε μετὰ σεαυτοῦ τοὺς παῖδας τοῦ κυρίου σου, καὶ καταδίωξον ὀπίσω αὐτοῦ, μή ποτε ἑαυτῷ εὕρῃ πόλεις ὀχυρὰς, καὶ σκιάσει τοὺς ὀφθαλμοὺς ἡμῶν. |
| 3_Kings 8 27 | Ergone putandum est quod vere Deus habitet super terram ? si enim caelum, et caeli caelorum, te capere non possunt, quanto magis domus haec, quam aedificavi ? | Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens, cannot contain thee, how much less this house which I have built? | Ὅτι εἰ ἀληθῶς κατοικήσει ὁ Θεὸς μετὰ ἀνθρώπων ἐπὶ τῆς γῆς; εἰ ὁ οὐρανὸς καὶ ὁ οὐρανὸς τοῦ οὐρανοῦ οὐκ ἀρκέσουσί σοι, πλὴν καὶ ὁ οἶκος οὗτος ὃν ᾠκοδόμησα τῷ ὀνόματί σου; |
| 4_Kings 5 13 | accesserunt ad eum servi sui, et locuti sunt ei : Pater, etsi rem grandem dixisset tibi propheta, certe facere debueras : quanto magis quia nunc dixit tibi : Lavare, et mundaberis ? | His servants came to him, and said to him: Father, if the prophet had bid thee do some great thing, surely thou shouldst have done it: how much rather what he now hath said to thee: Wash, and thou shalt be clean? | Καὶ ἤγγισαν οἱ παῖδες αὐτοῦ, καὶ ἐλάλησαν πρὸς αὐτὸν, μέγαν λόγον ἐλάλησεν ὁ προφήτης πρὸς σέ· οὐχὶ ποιήσεις; καὶ ὅτι εἶπε πρὸς σέ, λοῦσαι καὶ καθαρίσθητι. |
| 4_Kings 9 12 | At ille responderunt : Falsum est, sed magis narra nobis. Qui ait eis : Haec et haec locutus est mihi, et ait : Haec dicit Dominus : Unxi te regem super Israel. | But they answered: It is false; but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel. | Καὶ εἶπον, ἄδικον, ἀπάγγειλον δὴ ἡμῖν. Καὶ εἶπεν Ἰοὺ πρὸς αὐτοὺς, οὕτω καὶ οὕτω ἐλάλησε πρὸς μὲ, λέγων, καὶ εἶπε, τάδε λέγει Κύριος, κέχρικά σε εἰς βασιλέα ἐπὶ Ἰσραήλ. |
| 1_Paralipomenon 11 18 | Tres ergo isti per media castra Philisthinorum perrexerunt, et hauserunt aquam de cisterna Bethlehem quae erat in porta, et attulerunt ad David ut biberet. Qui noluit, sed magis libavit illam Domino, | And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord, | Καὶ διέῤῥηξαν οἱ τρεῖς τὴν παρεμβολὴν τῶν ἀλλοφύλων· καὶ ὑδρεύσαντο ὕδωρ ἐκ τοῦ λάκκου τοῦ ἐν Βηθλεὲμ, ὃς ἦν ἐν τῇ πύλῃ, καὶ ἔλαβον καὶ ἤλθον πρὸς Δαυίδ· καὶ οὐκ ἠθέλησε Δαυὶδ τοῦ πιεῖν αὐτὸ, καὶ ἔσπεισεν αὐτὸ τῷ Κυρίῳ, |
| 1_Paralipomenon 21 4 | Sed sermo regis magis praevaluit : egressusque est Joab, et circuivit universum Israel : et reversus est Jerusalem, | But the king's word rather prevailed: and Joab departed, and went through all Israel: and returned to Jerusalem. | Τὸ δὲ ρῆμα τοῦ βασιλέως ἴσχυσεν ἐπὶ Ιωὰβ, καὶ ἐξῆλθεν Ιωὰβ, καὶ διῆθεν ἐν παντὶ Ἰσραὴλ, καὶ ἦλθεν εἰς Ἰερουσλήμ. |
| 2_Paralipomenon 1 11 | Dixit autem Deus ad Salomonem : Quia hoc magis placuit cordi tuo, et non postulasti divitias, et substantiam, et gloriam, neque animas eorum qui te oderant, sed nec dies vitae plurimos : petisti autem sapientiam et scientiam, ut judicare possis populum meum super quem constitui te regem : | And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king, | Καὶ εἶπεν ὁ Θεὸς πρὸς Σαλωμὼν, ἀνθʼ ὧν ἐγένετο τοῦτο ἐν τῇ καρδίᾳ σου, καὶ οὐκ ᾐτήσω πλοῦτον χρημάτων, οὐδὲ δόξαν, οὐδὲ τὴν ψυχὴν τῶν ὑπεναντίων, καὶ ἡμέρας πολλὰς οὐκ ᾐτήσω, καὶ ᾔτησας σεαυτῷ σοφίαν καὶ σύνεσιν, ὅπως κρίνῃς τὸν λαόν μου, ἐφʼ ὃν ἐβασίλευσά σε ἐπʼ αὐτὸν, |
| 2_Paralipomenon 6 18 | Ergone credibile est ut habitet Deus cum hominibus super terram ? si caelum et caeli caelorum non te capiunt, quanto magis domus ista quam aedificavi ? | Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built? | Ὅτι εἰ ἀληθῶς κατοικήσει Θεὸς μετὰ ἀνθρώπων ἐπὶ τῆς γῆς; εἰ ὁ οὐρανὸς καὶ ὁ οὐρανὸς τοῦ οὐρανοῦ οὐκ ἀρκέσουσί σοι, καὶ τίς ὁ οἶκος οὗτος ὃν ᾠκοδόμησα; |
| 2_Paralipomenon 16 12 | Aegrotavit etiam Asa anno trigesimo nono regni sui, dolore pedum vehementissimo, et nec in infirmitate sua quaesivit Dominum, sed magis in medicorum arte confisus est. | And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians. | Καὶ ἐμαλακίσθη Ἀσὰ ἐν τῷ ἔτει τῷ ἐννάτῳ καὶ τριακοστῷ τῆς βασιλείας αὐτοῦ τοὺς πόδας, ἕως σφόδρα ἐμαλακίσθη· καὶ ἐν τῇ μαλακίᾳ αὐτοῦ οὐκ ἐζήτησε τὸν Κύριον, ἀλλὰ τοὺς ἰατρούς. |
| Nehemiah 6 9 | Omnes enim hi terrebant nos, cogitantes quod cessarent manus nostrae ab opere, et quiesceremus : quam ob causam magis confortavi manus meas. | For all these men thought to frighten us, thinking that our hands would cease from the work, and that we would leave off. Wherefore I strengthened my hands the more: | None |
| Tobias 3 6 | Et nunc Domine, secundum voluntatem tuam fac mecum, et praecipe in pace recipi spiritum meum : expedit enim mihi mori magis quam vivere.] | And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live. | None |
| Tobias 6 22 | Transacta autem tertia nocte, accipies virginem cum timore Domini, amore filiorum magis quam libidine ductus, ut in semine Abrahae benedictionem in filiis consequaris. | And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children. | None |
| Tobias 12 8 | Bona est oratio cum jejunio, et eleemosyna magis quam thesauros auri recondere : | Prayer is good with fasting and alms more than to lay up treasures of gold. | None |
| Judith 6 17 | dicentes : Deus patrum nostrorum, cujus tu virtutem praedicasti, ipse tibi hanc dabit vicissitudinem, ut eorum magis tu interitum videas. | Saying: The God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction. | None |
| Job 4 19 | quanto magis hi qui habitant domos luteas, qui terrenum habent fundamentum, consumentur velut a tinea ? | How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth? | Τοὺς δὲ κατοικοῦντας οἰκίας πηλίνας, ἐξ ὧν καὶ αὐτοὶ ἐκ τοῦ αὐτοῦ πηλοῦ ἐσμεν, ἔπαισεν αὐτοὺς σητὸς τρόπον, |
| Job 15 16 | Quanto magis abominabilis et inutilis homo, qui bibit quasi aquam iniquitatem ? | How much more is man abominable, and unprofitable, who drinketh iniquity like water? | Ἔα δὲ ἐβδελυγμένος καὶ ἀκάθαρτος ἀνὴρ, πίνων ἀδικίας ἶσα ποτῷ. |
| Job 25 6 | quanto magis homo putredo, et filius hominis vermis ?] | How much less man that is rottenness and the son of man who is a worm? | None |
| Job 31 34 | si expavi ad multitudinem nimiam, et despectio propinquorum terruit me : et non magis tacui, nec egressus sum ostium. | If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and have not rather held my peace, and not gone out of the door. | Οὐ γὰρ διετράπην πολυοχλίαν πλήθους, τοῦ μὴ ἐξαγορεῦσαι ἐνώπιον αὐτῶν· εἰ δὲ καὶ εἴασα ἀδύνατον ἐξελθεῖν θύραν μου κόλπῳ κενῷ· |
| Job 42 12 | Dominus autem benedixit novissimis Job magis quam principio ejus : et facta sunt ei quatuordecim millia ovium, et sex millia camelorum, et mille juga boum, et mille asinae. | And the Lord blessed the latter end of Job more than his beginning. And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses. | Ὁ δὲ Κύριος εὐλόγησε τὰ ἔσχατα Ἰὼβ, ἢ τὰ ἔμπροσθεν· ἦν δὲ τὰ κτήνη αὐτοῦ, πρόβατα μύρια τετρακισχίλια, κάμηλοι ἑξακισχίλιαι, ζεύγη βοῶν χίλια, ὄνοι θήλειαι νομάδες χίλιαι. |
| Psalms 51 5 | Dilexisti malitiam super benignitatem ; iniquitatem magis quam loqui aequitatem. | Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness. | None |
| Psalms 83 11 | Quia melior est dies una in atriis tuis super millia ; elegi abjectus esse in domo Dei mei magis quam habitare in tabernaculis peccatorum. | For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners. | None |
| Proverbs 8 10 | Accipite disciplinam meam, et non pecuniam ; doctrinam magis quam aurum eligite : | Receive my instruction, and not money: choose knowledge rather than gold. | Λάβετε παιδείαν καὶ μὴ ἀργύριον, καὶ γνῶσιν ὑπὲρ χρυσίον δεδοκιμασμένον· |
| Proverbs 11 31 | Si justus in terra recipit, quanto magis impius et peccator !] | If the just man receive in the earth, how much more the wicked and the sinner. | None |
| Proverbs 15 11 | Infernus et perditio coram Domino ; quanto magis corda filiorum hominum ! | Hell and destruction are before the Lord: how much more the hearts of the children of men? | Ἅδης καὶ ἀπώλεια φανερὰ παρὰ τῷ Κυρίῳ· πῶς οὐχὶ καὶ αἱ καρδίαι τῶν ἀνθρώπων; |
| Proverbs 16 5 | Abominatio Domini est omnis arrogans ; etiamsi manus ad manum fuerit, non est innocens. Initium viae bonae facere justitiam ; accepta est autem apud Deum magis quam immolare hostias. | Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice: and this is more acceptable with God, than to offer sacrifices. | Ἀκάθαρτος παρὰ Θεῷ πᾶς ὑψηλοκάρδιος, χειρὶ δὲ χεῖρας ἐμβαλὼν ἀδίκως οὐκ ἀθωωθήσεται· |
| Proverbs 17 12 | Expedit magis ursae occurrere raptis foetibus, quam fatuo confidenti in stultitia sua. | It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly. | Ἐμπεσεῖται μέριμνα ἀνδρὶ νοήμονι, οἱ δὲ ἄφρονες διαλογιοῦνται κακά. |
| Proverbs 18 24 | Vir amabilis ad societatem magis amicus erit quam frater.] | A man amiable in society, shall be more friendly than a brother. | None |
| Proverbs 21 3 | Facere misericordiam et judicium magis placet Domino quam victimae. | To do mercy and judgment, pleaseth the Lord more than victims. | Ποιεῖν δίκαια καὶ ἀληθεύειν, ἀρεστὰ παρὰ Θεῷ μᾶλλον ἢ θυσιῶν αἷμα. |
| Proverbs 26 12 | Vidisti hominem sapientem sibi videri ? magis illo spem habebit insipiens.] | Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him. | Εἶδον ἄνδρα δόξαντα παρʼ αὐτῷ σοφὸν εἶναι, ἐλπίδα μέντοι ἔσχε μᾶλλον ἄφρων αὐτοῦ. |
| Proverbs 28 23 | Qui corripit hominem gratiam postea inveniet apud eum, magis quam ille qui per linguae blandimenta decipit. | He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him. | Ὁ ἐλέγχων ἀνθρώπου ὁδοὺς, χάριτας ἕξει μᾶλλον τοῦ γλωσσοχαριτοῦντος. |
| Proverbs 29 20 | Vidisti hominem velocem ad loquendum ? stultitia magis speranda est quam illius correptio. | Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment. | Ἐὰν ἴδῃς ἄνδρα ταχὺν ἐν λόγοις, γίνωσκε ὅτι ἐλπίδα ἔχει μᾶλλον ὁ ἄφρων αὐτοῦ. |
| Ecclesiastes 4 2 | et laudavi magis mortuos quam viventes ; | And I praised the dead rather than the living: | Καὶ ἐπῄνεσα ἐγὼ σύμπαντας τοὺς τεθνηκότας τοὺς ἤδη ἀποθανόντας ὑπὲρ τοὺς ζῶντας, ὅσοι αὐτοὶ ζῶσιν ἕως τοῦ νῦν. |
| Ecclesiastes 7 12 | Utilior est sapientia cum divitiis, et magis prodest videntibus solem. | Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun. | Ὅτι ἐν σκιᾷ αὐτῆς ἡ σοφία ὡς σκιὰ ἀργυρίου, καὶ περίσσεια γνώσεως τῆς σοφίας ζωοποιήσει τὸν παρʼ αὐτῆς. |
| Ecclesiastes 7 25 | multo magis quam erat. Et alta profunditas, quis inveniet eam ?] | Much more than it was: it is a great depth, who shall find it out? | Ἐκύκλωσα ἐγὼ καὶ ἡ καρδία μου τοῦ γνῶναι καὶ τοῦ κατασκέψασθαι καὶ τοῦ ζητῆσαι σοφίαν καὶ ψῆφον, καὶ τοῦ γνῶναι ἀσεβοῦς ἀφροσύνην καὶ ὀχληρίαν καὶ περιφοράν. |
| Ecclesiastes 11 6 | Mane semina semen tuum, et vespere ne cesset manus tua : quia nescis quid magis oriatur, hoc aut illud ; et si utrumque simul, melius erit.] | In the morning sow thy seed, and in the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better. | Ἐν τῷ πρωῒ σπεῖρον τὸ σπέρμα σου, καὶ ἐν ἑσπέρᾳ μὴ ἀφέτω ἡ χείρ σου, ὅτι οὐ γινώσκεις ποῖον στοιχήσει, ἢ τοῦτο ἢ τοῦτο, καὶ ἐὰν τὰ δύο ἐπιτοαυτὸ ἀγαθά. |
| Wisdom 8 6 | Si autem sensus operatur, quis horum quae sunt magis quam illa est artifex ? | And if sense do work: who is a more artful worker than she of those things that are? | None |
| Wisdom 8 20 | Et cum essem magis bonus, veni ad corpus incoinquinatum. | And whereas I was more good, I came to a body undefiled. | None |
| Sirach 1 1 | <Prologus>Multorum nobis et magnorum per legem, et prophetas, aliosque qui secuti sunt illos, sapientia demonstrata est, in quibus oportet laudare Israel doctrinae et sapientiae causa, quia non solum ipsos loquentes necesse est esse peritos, sed etiam extraneos posse et dicentes et scribentes doctissimos fieri. Avus meus Jesus, postquam se amplius dedit ad diligentiam lectionis legis, et prophetarum, et aliorum librorum qui nobis a parentibus nostris traditi sunt, voluit et ipse scribere aliquid horum quae ad doctrinam et sapientiam pertinent, ut desiderantes discere, et illorum periti facti, magis magisque attendant animo, et confirmentur ad legitimam vitam. Hortor itaque venire vos cum benevolentia, et attentiori studio lectionem facere, et veniam habere in illis, in quibus videmur, sequentes imaginem sapientiae, deficere in verborum compositione. Nam deficiunt verba hebraica, quando fuerint translata ad alteram linguam : non autem solum haec, sed et ipsa lex, et prophetae, ceteraque aliorum librorum non parvam habent differentiam quando inter se dicuntur. Nam in octavo et trigesimo anno temporibus Ptolemaei Evergetis regis, postquam perveni in Aegyptum, et cum multum temporis ibi fuissem, inveni ibi libros relictos, non parvae neque contemnendae doctrinae. Itaque bonum et necessarium putavi et ipse aliquam addere diligentiam et laborem interpretandi librum istum : et multa vigilia attuli doctrinam in spatio temporis, ad illa quae ad finem ducunt, librum istum dare, et illis qui volunt animum intendere, et discere quemadmodum oporteat instituere mores, qui secundum legem Domini proposuerint vitam agere. [Omnis sapientia a Domino Deo est : et cum illo fuit semper, et est ante aevum. | All wisdom is from the Lord God, and hath been always with him, and is before all time. | None |
| Sirach 4 11 | et eris tu velut filius Altissimi obediens, et miserebitur tui magis quam mater.] | And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother. | None |
| Sirach 10 34 | Qui autem gloriatur in paupertate, quanto magis in substantia ! et qui gloriatur in substantia, paupertatem vereatur.] | But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty. | None |
| Sirach 11 11 | Est homo laborans et festinans, et dolens : impius, et tanto magis non abundabit. | There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want. | None |
| Sirach 13 12 | Advocatus a potentiore, discede : ex hoc enim magis te advocabit. | If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more. | None |
| Sirach 29 14 | Pone thesaurum tuum in praeceptis Altissimi, et proderit tibi magis quam aurum. | Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold. | None |
| Sirach 41 15 | Curam habe de bono nomine : hoc enim magis permanebit tibi quam mille thesauri pretiosi et magni. | Take care of a good name: for this shall continue with thee, more than a thousand treasures precious and great. | None |
| Isaias 8 6 | [Pro eo quod abjecit populus iste aquas Siloe, quae vadunt cum silentio, et assumpsit magis Rasin, et filium Romeliae : | Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Rasin, and the son of Romelia: | Διὰ τὸ μὴ βούλεσθαι τὸν λαὸν τοῦτον τὸ ὕδωρ τοῦ Σιλωὰμ τὸ πορευόμενον ἡσυχῆ, ἀλλὰ βούλεσθαι ἔχειν τὸν Ῥασσὶν καὶ τὸν υἱὸν Ῥομελίου βασιλέα ἐφʼ ὑμῶν, |
| Isaias 8 20 | ad legem magis et ad testimonium. Quod si non dixerint juxta verbum hoc, non erit eis matutina lux. | To the law rather, and to the testimony. And if they speak not according to this word, they shall not have the morning light. | Νόμον γὰρ εἰς βοήθειαν ἔδωκεν, ἵνα εἴπωσιν οὐχ ὡς τὸ ῥῆμα τοῦτο, περὶ οὗ οὐκ ἔστι δῶρα δοῦναι περὶ αὐτοῦ. |
| Isaias 32 13 | Super humum populi mei spinae et vepres ascendent : quanto magis super omnes domos gaudii civitatis exultantis ! | Upon the land of my people shall thorns and briers come up: how much more upon all the houses of joy, of the city that rejoiced? | Ἡ γῆ τοῦ λαοῦ μου, ἄκανθα καὶ χόρτος ἀναβήσεται, καὶ ἐκ πάσης οἰκίας εὐφροσύνη ἀρθήσεται. |
| Isaias 54 1 | [Lauda, sterilis, quae non paris ; decanta laudem, et hinni, quae non pariebas : quoniam multi filii desertae magis quam ejus quae habet virum, dicit Dominus. | Give praise, O thou barren, that bearest not: sing forth praise, and make a joyful noise, thou that didst not travail with child: for many are the children of the desolate, more than of her that hath a husband, saith the Lord. | Εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου, μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα· εἶπε γὰρ Κύριος, |
| Isaias 58 6 | [Nonne hoc est magis jejunium quod elegi ? Dissolve colligationes impietatis, solve fasciculos deprimentes, dimitte eos qui confracti sunt liberos, et omne onus dirumpe ; | Is not this rather the fast that I have chosen? loose the bands of wickedness, undo the bundles that oppress, let them that are broken go free, and break asunder every burden. | Οὐχὶ τοιαύτην νηστείαν ἐξελεξάμην, λέγει Κύριος· ἀλλὰ λύε πάντα σύνδεσμον ἀδικίας, διάλυε στραγγαλιὰς βιαίων συναλλαγμάτων, ἀπόστελλε τεθραυσμένους ἐν ἀφέσει, καὶ πᾶσαν συγγραφὴν ἄδικον διάσπα. |
| Jeremias 5 5 | Ibo igitur ad optimates, et loquar eis : ipsi enim cognoverunt viam Domini, judicium Dei sui : et ecce magis hi simul confregerunt jugum ; ruperunt vincula. | I will go therefore to the great men, and will speak to them: for they have known the way of the Lord, the judgment of their God: and behold these have altogether broken the yoke more, and have burst the bonds. | None |
| Jeremias 8 3 | Et eligent magis mortem quam vitam, omnes qui residui fuerint de cognatione hac pessima, in universis locis quae derelicta sunt, ad quae ejeci eos, dicit Dominus exercituum.] | And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts. | None |
| Ezechiel 15 5 | Etiam cum esset integrum, non erat aptum ad opus : quanto magis cum illud ignis devoraverit et combusserit, nihil ex eo fiet operis ? | Even when it was whole it was not fit for work: how much less, when the fire hath devoured and consumed it, shall any work be made of it? | None |
| Ezechiel 18 25 | Et dixistis : Non est aequa via Domini ! Audite ergo, domus Israel : numquid via mea non est aequa, et non magis viae vestrae pravae sunt ? | And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse? | None |
| Ezechiel 18 29 | Et dicunt filii Israel : Non est aequa via Domini ! Numquid viae meae non sunt aequae, domus Israel, et non magis viae vestrae pravae ? | And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse? | None |
| Osee 2 7 | Et sequetur amatores suos, et non apprehendet eos ; et quaeret eos, et non inveniet : et dicet : Vadam, et revertar ad virum meum priorem, quia bene mihi erat tunc magis quam nunc. | And she shall follow after her lovers, and shall not overtake them: and she shall seek them, and shall not find, and she shall say: I will go, and return to my first husband: because it was better with me then than now. | None |
| 1_Machabees 1 65 | Et multi de populo Israel definierunt apud se, ut non manducarent immunda : et elegerunt magis mori, quam cibis coinquinari immundis : | And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die, than to be defiled with unclean meats: | None |
| 2_Machabees 6 19 | At ille gloriosissimam mortem magis quam odibilem vitam complectens, voluntarie praeibat ad supplicium. | But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment. | None |
| 2_Machabees 7 2 | Unus autem ex illis, qui erat primus, sic ait : Quid quaeris, et quid vis discere a nobis ? parati sumus mori, magis quam patrias Dei leges praevaricari. | But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die, rather than to transgress the laws of God, received from our fathers. | None |
| 2_Machabees 12 22 | Cumque cohors Judae prima apparuisset, timor hostibus incussus est ex praesentia Dei, qui universa conspicit : et in fugam versi sunt alius ab alio, ita ut magis a suis dejicerentur, et gladiorum suorum ictibus debilitarentur. | But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords. | None |
| Matthew 2 7 | Tunc Herodes clam vocatis magis diligenter didicit ab eis tempus stellae, quae apparuit eis : | Then Herod, privately calling the wise men learned diligently of them the time of the star which appeared to them; | Τότε Ἡρῴδης, λάθρᾳ καλέσας τοὺς μάγους, ἠκρίβωσεν παρ’ αὐτῶν τὸν χρόνον τοῦ φαινομένου ἀστέρος." |
| Matthew 2 16 | Tunc Herodes videns quoniam illusus esset a magis, iratus est valde, et mittens occidit omnes pueros, qui erant in Bethlehem, et in omnibus finibus ejus, a bimatu et infra secundum tempus, quod exquisierat a magis. | Then Herod perceiving that he was deluded by the wise men, was exceeding angry: and sending killed all the menchildren that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. | Τότε Ἡρῴδης, ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων, ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλεν πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ καὶ ἐν πᾶσιν τοῖς ὁρίοις αὐτῆς, ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων." |
| Matthew 2 16 | Tunc Herodes videns quoniam illusus esset a magis, iratus est valde, et mittens occidit omnes pueros, qui erant in Bethlehem, et in omnibus finibus ejus, a bimatu et infra secundum tempus, quod exquisierat a magis. | Then Herod perceiving that he was deluded by the wise men, was exceeding angry: and sending killed all the menchildren that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. | Τότε Ἡρῴδης, ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων, ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλεν πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ καὶ ἐν πᾶσιν τοῖς ὁρίοις αὐτῆς, ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων." |
| Matthew 6 26 | Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis ? | Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they? | Ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;" |
| Matthew 6 30 | Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei ? | And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? | Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;" |
| Matthew 7 11 | Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester, qui in caelis est, dabit bona petentibus se ? | If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him? | Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;" |
| Matthew 10 25 | sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus ? | It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household? | Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκειακοὺς αὐτοῦ;" |
| Matthew 12 12 | Quanto magis melior est homo ove ? itaque licet sabbatis benefacere. | How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days. | Πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου. Ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν. |
| Matthew 18 13 | Et si contigerit ut inveniat eam : amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quae non erraverunt. | And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray. | Καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ’ αὐτῷ μᾶλλον, ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις." |
| Matthew 20 31 | Turba autem increpabat eos ut tacerent. At illi magis clamabant, dicentes : Domine, miserere nostri, fili David. | And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us. | Ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν. Οἱ δὲ μεῖζον ἔκραζον, λέγοντες, Ἐλέησον ἡμᾶς, κύριε, υἱὸς Δαυίδ." |
| Matthew 27 23 | Dicunt omnes : Crucifigatur. Ait illis praeses : Quid enim mali fecit ? At illi magis clamabant dicentes : Crucifigatur. | The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. | Ὁ δὲ ἡγεμὼν ἔφη, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω." |
| Matthew 27 24 | Videns autem Pilatus quia nihil proficeret, sed magis tumultus fieret : accepta aqua, lavit manus coram populo, dicens : Innocens ego sum a sanguine justi hujus : vos videritis. | And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: I am innocent of the blood of this just man. Look you to it. | Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε." |
| Mark 5 26 | et fuerat multa perpessa a compluribus medicis : et erogaverat omnia sua, nec quidquam profecerat, sed magis deterius habebat : | And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse, | καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν, καὶ δαπανήσασα τὰ παρ’ αὐτῆς πάντα, καὶ μηδὲν ὠφεληθεῖσα, ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα," |
| Mark 6 51 | Et ascendit ad illos in navim, et cessavit ventus. Et plus magis intra se stupebant : | And he went up to them into the ship, and the wind ceased: and they were far more astonished within themselves: | Καὶ ἀνέβη πρὸς αὐτοὺς εἰς τὸ πλοῖον, καὶ ἐκόπασεν ὁ ἄνεμος· καὶ λίαν ἐκπερισσοῦ ἐν ἑαυτοῖς ἐξίσταντο, καὶ ἐθαύμαζον." |
| Mark 7 36 | Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : | And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. | Καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον." |
| Mark 9 41 | Et quisquis scandalizaverit unum ex his pusillis credentibus in me : bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur. | And whosoever shall scandalize one of these little ones that believe in me: it were better for him that a millstone were hanged about his neck and he were cast into the sea. | Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματί μου, ὅτι χριστοῦ ἐστέ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ." |
| Mark 10 26 | Qui magis admirabantur, dicentes ad semetipsos : Et quis potest salvus fieri ? | Who wondered the more, saying among themselves: Who then can be saved? | Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ τίς δύναται σωθῆναι;" |
| Mark 10 48 | Et comminabantur ei multi ut taceret. At ille multo magis clamabat : Fili David, miserere mei. | And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me. | Καὶ ἐπετίμων αὐτῷ πολλοί, ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με." |
| Mark 15 11 | Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis. | But the chief priests moved the people, that he should rather release Barabbas to them. | Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς. |
| Mark 15 14 | Pilatus vero dicebat illis : Quid enim mali fecit ? At illi magis clamabant : Crucifige eum. | And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him. | Ὁ δὲ Πιλάτος ἔλεγεν αὐτοῖς, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσοτέρως ἔκραξαν, Σταύρωσον αὐτόν." |
| Luke 5 15 | Perambulabat autem magis sermo de illo : et conveniebant turbae multae ut audirent, et curarentur ab infirmitatibus suis. | But the fame of him went abroad the more: and great multitudes came together to hear and to be healed by him of their infirmities. | Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ· καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπ’ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν." |
| Luke 11 13 | Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester de caelo dabit spiritum bonum petentibus se ? | If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him? | Εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν;" |
| Luke 12 24 | Considerate corvos, quia non seminant, neque metunt, quibus non est cellarium, neque horreum, et Deus pascit illos. Quanto magis vos pluris estis illis ? | Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they? | Κατανοήσατε τοὺς κόρακας, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;" |
| Luke 12 28 | Si autem foenum, quod hodie est in agro, et cras in clibanum mittitur, Deus sic vestit : quanto magis vos pusillae fidei ? | Now, if God clothe in this manner the grass that is to-day in the field and to-morrow is cast into the oven: how much more you, O ye of little faith? | Εἰ δὲ τὸν χόρτον ἐν τῷ ἀγρῷ σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;" |
| Luke 18 39 | Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. | And they that went before rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. | Καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με." |
| John 3 19 | Hoc est autem judicium : quia lux venit in mundum, et dilexerunt homines magis tenebras quam lucem : erant enim eorum mala opera. | And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil. | Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα." |
| John 5 18 | Propterea ergo magis quaerebant eum Judaei interficere : quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, aequalem se faciens Deo. Respondit itaque Jesus, et dixit eis : | Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God. | Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ." |
| John 12 43 | Dilexerunt enim gloriam hominum magis quam gloriam Dei. | For they loved the glory of men more than the glory of God. | Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ. |
| John 19 8 | Cum ergo audisset Pilatus hunc sermonem, magis timuit. | When Pilate therefore had heard this saying, he feared the more. | Ὅτε οὖν ἤκουσεν ὁ Πιλάτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη," |
| Acts 5 14 | Magis autem augebatur credentium in Domino multitudo virorum ac mulierum, | And the multitude of men and women who believed in the Lord was more increased: | μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν·" |
| Acts 5 29 | Respondens autem Petrus et Apostoli, dixerunt : Obedire oportet Deo magis quam hominibus. | But Peter and the apostles answering, said: We ought to obey God rather than men. | Ἀποκριθεὶς δὲ Πέτρος καὶ οἱ ἀπόστολοι εἶπον, Πειθαρχεῖν δεῖ θεῷ μᾶλλον ἢ ἀνθρώποις." |
| Acts 9 22 | Saulus autem multo magis convalescebat, et confundebat Judaeos qui habitabant Damasci, affirmans quoniam hic est Christus. | But Saul increased much more in strength and confounded the Jews who dwelt at Damascus, affirming that this is the Christ. | Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυνεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ χριστός." |
| Acts 20 35 | Omnia ostendi vobis, quoniam sic laborantes, oportet suscipere infirmos ac meminisse verbi Domini Jesu : quoniam ipse dixit : Beatius est magis dare, quam accipere. | I have shewed you all things, how that so labouring you ought to support the weak and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive. | Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν, Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν." |
| Acts 22 2 | Cum audissent autem quia hebraea lingua loqueretur ad illos, magis praestiterunt silentium. | (And when they heard that he spoke to them in the Hebrew tongue, they kept the more silence.) | ¶Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς, μᾶλλον παρέσχον ἡσυχίαν. Καί φησιν," |
| Acts 27 11 | Centurio autem gubernatori et nauclero magis credebat, quam his quae a Paulo dicebantur. | But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul. | Ὁ δὲ ἑκατοντάρχης τῷ κυβερνήτῃ καὶ τῷ ναυκλήρῳ ἐπείθετο μᾶλλον ἢ τοῖς ὑπὸ τοῦ Παύλου λεγομένοις. |
| Romans 5 9 | Christus pro nobis mortuus est : multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum. | Christ died for us. Much more therefore, being now justified by his blood, shall we be saved from wrath through him. | Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα δι’ αὐτοῦ ἀπὸ τῆς ὀργῆς." |
| Romans 5 10 | Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus : multo magis reconciliati, salvi erimus in vita ipsius. | For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life. | Εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·" |
| Romans 5 15 | Sed non sicut delictum, ita et donum : si enim unius delicto multi mortui sunt : multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit. | But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. | Ἀλλ’ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν." |
| Romans 5 17 | Si enim unius delicto mors regnavit per unum : multo magis abundantiam gratiae, et donationis, et justitiae accipientes, in vita regnabunt per unum Jesum Christum. | For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ. | Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ χριστοῦ." |
| Romans 11 12 | Quod si delictum illorum divitiae sunt mundi, et diminutio eorum divitiae gentium : quanto magis plenitudo eorum ? | Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them? | Εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;" |
| Romans 11 24 | Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam : quanto magis ii qui secundum naturam inserentur suae olivae ? | For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree? | Εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι, οἱ κατὰ φύσιν, ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;" |
| Romans 14 13 | Non ergo amplius invicem judicemus : sed hoc judicate magis, ne ponatis offendiculum fratri, vel scandalum. | Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way. | ¶Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον." |
| 1_Corinthians 5 2 | Et vos inflati estis : et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit. | And you are puffed up and have not rather mourned: that he might be taken away from among you that hath done this thing. | Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας." |
| 1_Corinthians 6 3 | Nescitis quoniam angelos judicabimus ? quanto magis saecularia ? | Know you not that we shall judge angels? How much more things of this world? | Οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; Μήτι γε βιωτικά; |
| 1_Corinthians 6 7 | Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis ? quare non magis fraudem patimini ? | Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? | Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;" |
| 1_Corinthians 6 7 | Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis ? quare non magis fraudem patimini ? | Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? | Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;" |
| 1_Corinthians 7 21 | Servus vocatus es ? non sit tibi curae : sed et si potes fieri liber, magis utere. | Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather. | Δοῦλος ἐκλήθης; Μή σοι μελέτω· ἀλλ’ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι." |
| 1_Corinthians 9 15 | Ego autem nullo horum usus sum. Non autem scripsi haec ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet. | But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void. | Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων· οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί· καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἢ τὸ καύχημά μου ἵνα τις κενώσῃ." |
| 1_Corinthians 12 22 | Sed multo magis quae videntur membra corporis infirmiora esse, necessariora sunt : | Yea, much, more those that seem to be the more feeble members of the body are more necessary | Ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστιν·" |
| 1_Corinthians 14 1 | Sectamini caritatem, aemulamini spiritualia : magis autem ut prophetetis. | Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy. | Διώκετε τὴν ἀγάπην· ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε." |
| 1_Corinthians 14 5 | Volo autem omnes vos loqui linguis : magis autem prophetare. Nam major est qui prophetat, quam qui loquitur linguis ; nisi forte interpretetur ut ecclesia aedificationem accipiat. | And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification. | Θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύει, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ." |
| 2_Corinthians 2 7 | ita ut e contrario magis donetis, et consolemini, ne forte abundantiori tristitia absorbeatur qui ejusmodi est. | So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow. | ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μήπως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος." |
| 2_Corinthians 3 8 | quomodo non magis ministratio Spiritus erit in gloria ? | How shall not the ministration of the spirit be rather in glory? | πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ; |
| 2_Corinthians 3 9 | Nam si ministratio damnationis gloria est : multo magis abundat ministerium justitiae in gloria. | For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory. | Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ." |
| 2_Corinthians 3 11 | Si enim quod evacuatur, per gloriam est : multo magis quod manet, in gloria est. | For if that which is done away was glorious, much more that which remaineth is in glory. | Εἰ γὰρ τὸ καταργούμενον, διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ." |
| 2_Corinthians 5 8 | audemus autem, et bonam voluntatem habemus magis peregrinari a corpore, et praesentes esse ad Dominum. | But we are confident and have a good will to be absent rather from the body and to be present with the Lord. | θαρροῦμεν δέ, καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος, καὶ ἐνδημῆσαι πρὸς τὸν κύριον." |
| 2_Corinthians 7 7 | Non solum autem in adventu ejus, sed etiam in consolatione, qua consolatus est in vobis, referens nobis vestrum desiderium, vestrum fletum, vestram aemulationem pro me, ita ut magis gauderem. | And not by his coming only, but also by the consolation wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me: so that I rejoiced the more. | οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ’ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι." |
| 2_Corinthians 7 13 | coram Deo : ideo consolati sumus. In consolatione autem nostra, abundantius magis gavisi sumus super gaudio Titi, quia refectus est spiritus ejus ab omnibus vobis : | Before God: therefore we were comforted. But in our consolation we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all. | Διὰ τοῦτο παρακεκλήμεθα. ¶Ἐπὶ δὲ τῇ παρακλήσει ὑμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν." |
| Galatians 4 27 | Scriptum est enim : [Laetare, sterilis, quae non paris ; erumpe et clama, quae non parturis : quia multi filii desertae, magis quam ejus quae habet virum.] | For it is written: Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband. | None |
| Ephesians 4 28 | qui furabatur, jam non furetur : magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti. | He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. | Ὁ κλέπτων μηκέτι κλεπτέτω· μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθὸν ταῖς χερσίν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι." |
| Ephesians 5 4 | aut turpitudo, aut stultiloquium, aut scurrilitas, quae ad rem non pertinet : sed magis gratiarum actio. | Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. | καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα· ἀλλὰ μᾶλλον εὐχαριστία." |
| Ephesians 5 11 | et nolite communicare operibus infructuosis tenebrarum, magis autem redarguite. | And have no fellowship with the unfruitful works of darkness: but rather reprove them. | καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε·" |
| Philippians 1 9 | Et hoc oro, ut caritas vestra magis ac magis abundet in scientia, et in omni sensu : | And this I pray: That your charity may more and more abound in knowledge and in all understanding: | Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει," |
| Philippians 1 9 | Et hoc oro, ut caritas vestra magis ac magis abundet in scientia, et in omni sensu : | And this I pray: That your charity may more and more abound in knowledge and in all understanding: | Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει," |
| Philippians 1 12 | Scire autem vos volo fratres, quia quae circa me sunt, magis ad profectum venerunt Evangelii : | Now, brethren, I desire you should know that the things which have happened to me have fallen out rather to the furtherance of the gospel: | ¶Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατ’ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·" |
| Philippians 1 23 | Coarctor autem e duobus : desiderium habens dissolvi, et esse cum Christo, multo magis melius : | But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better. | Συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῷ εἶναι, πολλῷ μᾶλλον κρεῖσσον·" |
| Philippians 2 12 | Itaque carissimi mei (sicut semper obedistis), non ut in praesentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini. | Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation. | ¶Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε·" |
| Philippians 3 4 | quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis, | Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more: | καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί· εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·" |
| 1_Thessalonians 4 1 | De cetero ergo, fratres, rogamus vos et obsecramus in Domino Jesu, ut quemadmodum accepistis a nobis quomodo oporteat vos ambulare, et placere Deo, sic et ambuletis ut abundetis magis. | For the rest therefore, brethren, pray and beseech you in the Lord Jesus that, as you have received from us, how you ought to walk and to please God, so also you would walk, that you may abound the more. | Λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ Ἰησοῦ καθὼς παρελάβετε παρ’ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, ἵνα περισσεύητε μᾶλλον." |
| 1_Thessalonians 4 10 | Etenim illud facitis in omnes fratres in universa Macedonia. Rogamus autem vos, fratres, ut abundetis magis, | For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more: | καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ. Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον," |
| 1_Timothy 1 4 | neque intenderent fabulis, et genealogiis interminatis : quae quaestiones praestant magis quam aedificationem Dei, quae est in fide. | Not to give heed to fables and endless genealogies, which furnish questions rather than the edification of God which is in faith. | μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει." |
| 1_Timothy 6 2 | Qui autem fideles habent dominos, non contemnant, quia fratres sunt : sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Haec doce, et exhortare. | But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort. | Οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει." |
| 2_Timothy 3 4 | proditores, protervi, tumidi, et voluptatum amatores magis quam Dei : | Traitors, stubborn, puffed up, and lovers of pleasure more than of God: | προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι," |
| Philemon 1 9 | propter caritatem magis obsecro, cum sis talis, ut Paulus senex, nunc autem et vinctus Jesu Christi : | For charity sake I rather beseech, whereas thou art such a one, as Paul, an old man and now a prisoner also of Jesus Christ. | διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ χριστοῦ." |
| Philemon 1 16 | jam non ut servum, sed pro servo carissimum fratrem, maxime mihi : quanto autem magis tibi et in carne, et in Domino ? | Not now as a servant, but instead of a servant, a most dear brother, especially to me. But how much more to thee, both in the flesh and in the Lord? | οὐκέτι ὡς δοῦλον, ἀλλ’ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ." |
| Hebrews 9 14 | quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi ? | How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? | πόσῳ μᾶλλον τὸ αἷμα τοῦ χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων, εἰς τὸ λατρεύειν θεῷ ζῶντι;" |
| Hebrews 10 25 | non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem. | Not forsaking our assembly, as some are accustomed: but comforting one anther, and so much the more as you see the day approaching. | μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν." |
| Hebrews 10 29 | quanto magis putatis deteriora mereri supplicia qui Filium Dei conculcaverit, et sanguinem testamenti pollutum duxerit, in quo sanctificatus est, et spiritui gratiae contumeliam fecerit ? | How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace? | πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας;" |
| Hebrews 11 25 | magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem, | Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time: | μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· |
| Hebrews 12 9 | Deinde patres quidem carnis nostrae, eruditores habuimus, et reverebamur eos, non multo magis obtemperabimus Patri spirituum, et vivemus ? | Moreover, we have had fathers of our flesh for instructors, and we reverenced them. Shall we not much more obey the Father of spirits and live? | Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτάς, καὶ ἐνετρεπόμεθα· οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων, καὶ ζήσομεν;" |
| Hebrews 12 13 | et gressus rectos facite pedibus vestris : ut non claudicans quis erret, magis autem sanetur. | And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed. | καὶ τροχιὰς ὀρθὰς ποιήσατε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον." |
| Hebrews 12 25 | Videte ne recusetis loquentem. Si enim illi non effugerunt, recusantes eum, qui super terram loquebatur : multo magis nos, qui de caelis loquentem nobis avertimus. | See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon earth, much more shall not we that turn away from him that speaketh to us from heaven. | Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον, τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς οἱ τὸν ἀπ’ οὐρανῶν ἀποστρεφόμενοι·" |
| 2_Peter 1 10 | Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis : haec enim facientes, non peccabitis aliquando. | Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time. | Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι· ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε·" |
| 2_Peter 2 10 | Magis autem eos, qui post carnem in concupiscentia immunditiae ambulant, dominationemque contemnunt, audaces, sibi placentes, sectas non metuunt introducere blasphemantes : | And especially them who walk after the flesh in the lust of uncleanness and despise government: audacious, self willed, they fear not to bring in sects, blaspheming. | μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες·" |