Lemma :
Definition :
| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 8 8 | Emisit quoque columbam post eum, ut videret si jam cessassent aquae super faciem terrae. | He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth. | Καὶ ἀπέστειλε τὴν περιστερὰν ὀπίσω αὐτοῦ, ἰδεῖν εἰ κεκόπακε τὸ ὕδωρ ἀπὸ τῆς γῆς. |
| Genesis 21 7 | Rursumque ait : Quis auditurus crederet Abraham quod Sara lactaret filium, quem peperit ei jam seni ? | And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age? | Καὶ εἶπε τίς ἀναγγελεῖ τῷ Ἁβραὰμ ὅτι θηλάζει παιδίον Σάῤῥα; ὅτι ἔτεκον υἱὸν ἐν τῷ γήρᾳ μου. |
| Genesis 24 63 | et egressus fuerat ad meditandum in agro, inclinata jam die : cumque elevasset oculos, vidit camelos venientes procul. | And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off. | Καὶ ἐξῆλθεν Ἰσαὰκ ἀδολεσχῆσαι εἰς τὸ πεδίον τὸ πρὸς δείλης, καὶ ἀναβλέψας τοῖς ὀφθαλμοῖς αὐτοῦ εἶδε καμήλους ἐρχομένας. |
| Genesis 25 24 | Jam tempus pariendi advenerat, et ecce gemini in utero ejus reperti sunt. | And when her time was come to be delivered, behold twins were found in her womb. | Καὶ ἐπληρώθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν· καὶ τῇδε ἦν δίδυμα ἐν τῇ κοιλίᾳ αὐτῆς. |
| Genesis 29 21 | Dixitque ad Laban : Da mihi uxorem meam : quia jam tempus impletum est, ut ingrediar ad illam. | And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her. | Εἶπε δὲ Ἰακὼβ τῷ Λάβαν, δός μοι τὴν γυναῖκά μου, πεπλήρωνται γὰρ αἱ ἡμέραι ὅπως εἰσέλθω πρὸς αὐτήν. |
| Genesis 32 26 | Dixitque ad eum : Dimitte me : jam enim ascendit aurora. Respondit : Non dimittam te, nisi benedixeris mihi. | And he said to him: Let me go, for it is break of day. He answered: I will not let thee go, except thou bless me. | Εἶδε δὲ ὅτι οὐ δύναται πρὸς αὐτόν· καὶ ἥψατο τοῦ πλάτους τοῦ μηροῦ αὐτοῦ, καὶ ἐνάρκησε τὸ πλάτος τοῦ μηροῦ Ἰακὼβ ἐν τῷ παλαίειν αὐτὸν μετʼ αὐτοῦ. |
| Genesis 35 18 | Egrediente autem anima prae dolore, et imminente jam morte, vocavit nomen filii sui Benomi, id est, Filius doloris mei : pater vero appellavit eum Benjamin, id est, Filius dextrae. | And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, the son of my pain: but his father called him Benjamin, that is, the son of the right hand. | Ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχὴν, ἀπέθνησκε γὰρ, ἐκάλεσε τὸ ὄνομα αὐτοῦ, υἱὸς ὀδύνης μου· ὁ δὲ πατὴρ ἐκάλεσεν τὸ ὄνομα αὐτοῦ, Βενιαμίν. |
| Genesis 41 35 | qui jam nunc futuri sunt, congreget in horrea : et omne frumentum sub Pharaonis potestate condatur, serveturque in urbibus. | That shall now presently ensue: and let all the corn be laid up, under Pharao's hands, and be reserved in the cities. | καὶ συναγαγέτωσαν πάντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν τῶν ἐρχομένων τῶν καλῶν τούτων· καὶ συναχθήτω ὁ σῖτος ὑπὸ χεῖρα Φαραώ· βρώματα ἐν ταῖς πόλεσι φυλαχθήτω. |
| Genesis 42 15 | Jam nunc experimentum vestri capiam : per salutem Pharaonis non egrediemini hinc, donec veniat frater vester minimus. | I shall now presently try what you are: by the health of Pharao, you shall not depart hence, until your youngest brother come. | Ἐν τούτῳ φανεῖσθε· νὴ τὴν ὑγίειαν Φαραὼ, οὐ μὴ ἐξέλθητε ἐντεῦθεν, ἐὰν μὴ ὁ ἀδελφὸς ὑμῶν ὁ νεώτερος ἔλθῃ ὧδε. |
| Genesis 43 10 | Si non intercessisset dilatio, jam vice alter venissemus. | If delay had not been made, we had been here again the second time. | Εἰ μὴ γὰρ ἐβραδύναμεν, ἤδη ἂν ὑπεστρέψαμεν δίς. |
| Genesis 43 20 | locuti sunt : Oramus, domine, ut audias nos. Jam ante descendimus ut emeremus escas : | They said: Sir, we desire thee to hear us. We came down once before to buy food: | λέγοντες, δεόμεθα, κύριε· κατέβηεν τὴν ἀρχὴν πρίασθαι βρώματα. |
| Genesis 46 30 | Dixitque pater ad Joseph : Jam laetus moriar, quia vidi faciem tuam, et superstitem te relinquo. | And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive. | Καὶ εἶπεν Ἰσραήλ πρὸς Ἰωσὴφ, ἀποθανοῦμαι ἀπὸ τοῦ νῦν, ἐπεὶ ἑώρακα τὸ πρόσωπόν σου· ἔτι γὰρ σὺ ζῇς. |
| Exodus 2 3 | Cumque jam celare non posset, sumpsit fiscellam scirpeam, et linivit eam bitumine ac pice : posuitque intus infantulum, et exposuit eum in carecto ripae fluminis, | And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river's brink, | Ἐπεὶ δὲ οὐκ ἐδύναντο αὐτὸ ἔτι κρύπτειν, ἔλαβεν αὐτῷ ἡ μήτηρ αὐτοῦ θῖβιν, καὶ κατέχρισεν αὐτὴν ἀσφαλτοπίσσῃ, καὶ ἐνέβαλε τὸ παιδίον εἰς αὐτήν, καὶ ἔθηκεν αὐτὴν εἰς τὸ ἕλος παρὰ τὸν ποταμόν. |
| Exodus 9 19 | Mitte ergo jam nunc, et congrega jumenta tua, et omnia quae habes in agro : homines enim, et jumenta, et universa quae inventa fuerint foris, nec congregata de agris, cecideritque super ea grando, morientur. | Send therefore now presently, and gather together thy cattle, and all that thou hast in the field; for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields which the hail shall fall upon, shall die. | Νῦν οὖν κατάσπευσον συναγαγεῖν τὰ κτήνη σου, καὶ ὅσα σοι ἐστὶν ἐν τῷ πεδίῳ· πάντες γὰρ οἱ ἄνθρωποι, καὶ τὰ κτήνη, ὅσα σοί ἐστιν ἐν τῷ πεδίῳ· πὰντες γὰρ οἱ ἄνθρωποι, καὶ τὰ κτήνη, ὅσα ἐὰν εὑρεθῇ ἐν τοῖς πεδίοις, καὶ μὴ εἰσέλθῃ εἰς οἰκίαν, πεσῇ δὲ ἐπʼ αὐτὰ ἡ χάλαζα, τελευτήσει. |
| Exodus 9 31 | Linum ergo et hordeum laesum est, eo quod hordeum esset virens, et linum jam folliculos germinaret : | The flax therefore, and the barley were hurt, because the barley was green, and the flax was now bolled; | Τὸ δὲ λίνον καὶ ἡ κριθὴ ἐπλήγη· ἡ γὰρ κριθὴ παρεστηκυῖα, τὸ δὲ λίνον σπερματίζον. |
| Exodus 19 9 | ait ei Dominus : Jam nunc veniam ad te in caligine nubis, ut audiat me populus loquentem ad te, et credat tibi in perpetuum. Nuntiavit ergo Moyses verba populi ad Dominum. | The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to the Lord. | Εἶπε δὲ Κύριος πρὸς Μωυσῆν, ἰδοὺ ἐγὼ παραγίνομαι πρὸς σὲ ἐν στύλῳ νεφέλης, ἵνα ἀκούσῃ ὁ λαὸς λαλοῦντός μου πρὸς σὲ, καὶ σοὶ πιστεύσωσιν εἰς τὸν αἰῶνα· ἀνήγγειλε δὲ Μωυσῆς τὰ ῥήματα τοῦ λαοῦ πρὸς Κύριον. |
| Exodus 33 5 | Dixitque Dominus ad Moysen : Loquere filiis Israel : Populus durae cervicis es : semel ascendam in medio tui, et delebo te. Jam nunc depone ornatum tuum, ut sciam quid faciam tibi. | And the Lord said to Moses: Say to the children of Israel: Thou art a stiffnecked people, once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do to thee. | Καὶ εἶπε Κύριος τοῖς υἱοῖς Ἰσραὴλ, ὑμεῖς λαὸς σκληροτράχηλος· ὁρᾶτε, μὴ πληγὴν ἄλλην ἐπάξω ἐγὼ ἐφʼ ὑμᾶς, καὶ ἐξαναλώσω ὑμᾶς· νῦν οὖν ἀφέλεσθε τὰς στολὰς τῶν δοξῶν ὑμῶν, καὶ τὸν κόσμον, καὶ δείξω σοι ἃ ποιήσω σοι. |
| Numbers 11 23 | Cui respondit Dominus : Numquid manus Domini invalida est ? jam nunc videbis utrum meus sermo opere compleatur. | And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no. | Καὶ εἶπε Κύριος πρὸς Μωυσῆν, μὴ χεὶρ Κυρίου οὐκ ἐξαρκέσει; ἤδη γνώσῃ εἰ ἐπικαταλήμψεταί σε ὁ λόγος μου ἢ οὔ. |
| Numbers 12 12 | ne fiat haec quasi mortua, et ut abortivum quod projicitur de vulva matris suae : ecce jam medium carnis ejus devoratum est a lepra. | Let her not be as one dead, and as an abortive that is cast forth from the mother's womb. Lo, now one half of her flesh is consumed with the leprosy. | Μὴ γένηται ὡσεὶ ἶσον θανάτῳ, ὡσεὶ ἔκτρωμα ἐκπορευόμενον ἐκ μήτρας μητρὸς, καὶ κατεσθίει τὸ ἥμισυ τῶν σαρκῶν αὐτῆς. |
| Numbers 13 21 | humus, pinguis an sterilis, nemorosa an absque arboribus. Confortamini, et afferte nobis de fructibus terrae. Erat autem tempus quando jam praecoquae uvae vesci possunt. | The ground, fat or barren, woody or without trees. Be of good courage, and bring us of the fruits of the land. Now it was the time when the firstripe grapes are fit to be eaten. | Καὶ ἀναβάντες κατεσκέψαντο τὴν γῆν ἀπὸ τῆς ἐρήμου Σὶν ἕως Ῥοὸβ, εἰσπορευομένων Αἰμάθ. |
| Numbers 14 22 | Attamen omnes homines qui viderunt majestatem meam, et signa quae feci in Aegypto et in solitudine, et tentaverunt me jam per decem vices, nec obedierunt voci meae, | But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice, | Ὅτι πάντες οἱ ἄνδρες οἱ ὁρώντες τὴν δόξαν μου, καὶ τὰ σημεῖα ἃ ἐποίησα ἐν Αἰγύπτῳ, καὶ ἐν τῇ ἐρήμῳ, καὶ ἐπείρασάν με τοῦτο δέκατον, καὶ οὐκ εἰσήκουσαν τῆς φωνῆς μου, |
| Numbers 16 46 | dixit Moyses ad Aaron : Tolle thuribulum, et hausto igne de altari, mitte incensum desuper, pergens cito ad populum, ut roges pro eis : jam enim egressa est ira a Domino, et plaga desaevit. | Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth. | Καὶ εἶπε Μωυσῆς πρὸς Ἀαρὼν, λάβε τὸ πυρεῖον, καὶ ἐπίθες ἐπʼ αὐτὸ πῦρ ἀπὸ τοῦ θυσιαστηρίου, καὶ ἐπίβαλε ἐπʼ αὐτὸ θυμίαμα, καὶ ἀπένεγκε τοτάχος εἰς τὴν παρεμβολὴν, καὶ ἐξίλασαι περὶ αὐτῶν· ἐξῆλθε γὰρ ὀργὴ ἀπὸ προσώπου Κυρίου, ἦρκται θραύειν τὸν λαόν. |
| Numbers 16 47 | Quod cum fecisset Aaron, et cucurrisset ad mediam multitudinem, quam jam vastabat incendium, obtulit thymiama : | When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense: | Καὶ ἔλαβεν Ἀαρὼν καθάπερ ἐλάλησεν αὐτῷ Μωυσῆς, καὶ ἔδραμεν εἰς τὴν συναγωγήν· καὶ ἤδη ἐνῆρκτο ἡ θραῦσις ἐν τῷ λαῷ· καὶ ἐπέβαλε τὸ θυμίαμα καὶ ἐξιλάσατο περὶ τοῦ λαοῦ. |
| Numbers 21 5 | locutusque contra Deum et Moysen, ait : Cur eduxisti nos de Aegypto, ut moreremur in solitudine ? deest panis, non sunt aquae : anima nostra jam nauseat super cibo isto levissimo. | And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food. | Καὶ κατελάλει ὁ λαὸς πρὸς τὸν Θεὸν καὶ κατὰ Μωυσῆ, λέγοντες, ἱνατί τοῦτο; ἐξήγαγες ἡμᾶς ἐξ Αἰγύπτου ἀποκτεῖναι ἐν τῇ ἐρήμῳ; ὅτι οὐκ ἔστιν ἄρτος, οὐδὲ ὕδωρ· ἡ δὲ ψυχὴ ἡμῶν προσώχθισεν ἐν τῷ ἄρτῳ τῷ διακένῳ τούτῳ. |
| Numbers 22 28 | Aperuitque Dominus os asinae, et locuta est : Quid feci tibi ? cur percutis me ecce jam tertio ? | And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time? | Καὶ ἤνοιξεν ὁ Θεὸς τὸ στόμα τῆς ὄνου, καὶ λέγει τῷ Βαλαὰμ, τί ἐποίησά σοι, ὅτι πέπαικάς με τρίτον τοῦτο; |
| Numbers 32 19 | nec quidquam quaeremus trans Jordanem, quia jam habemus nostram possessionem in orientali ejus plaga. | Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof, | Καὶ οὐκέτι κληρονομήσομεν ἐν αὐτοῖς ἀπὸ τοῦ πέραν τοῦ Ἰορδάνου καὶ ἐπέκεινα, ὅτι ἀπέχομεν τοὺς κλήρους ἡμῶν ἐν τῷ πέραν τοῦ Ἰορδάνου ἐν ἀνατολαῖς. |
| Numbers 32 32 | ipsi armati pergemus coram Domino in terram Chanaan, et possessionem jam suscepisse nos confitemur trans Jordanem. | We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan. | Διαβησόμεθα ἐνωπλισμένοι ἔναντι Κυρίου εἰς γῆν Χαναὰν, καὶ δώσετε τὴν κατάσχεσιν ἡμῖν ἐν τῷ πέραν τοῦ Ἰορδάνου. |
| Deuteronomy 20 2 | Appropinquante autem jam praelio, stabit sacerdos ante aciem, et sic loquetur ad populum : | And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner: | Καὶ ἔσται ὅταν ἐγγίσῃς τῷ πολέμῳ, καὶ προσεγγίσας ὁ ἱερεὺς λαλήσει τῷ λαῷ, |
| Josue 18 7 | quia non est inter vos pars Levitarum, sed sacerdotium Domini est eorum haereditas. Gad autem et Ruben, et dimidia tribus Manasse, jam acceperant possessiones suas trans Jordanem ad orientalem plagam, quas dedit eis Moyses famulus Domini. | For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them. | Οὐ γάρ ἐστι μερὶς τοῖς υἱοῖς Λευὶ ἐν ὑμῖν· ἱερατεία γὰρ Κυρίου μερὶς αὐτοῦ· καὶ Γὰδ καὶ Ῥουβὴν καὶ τὸ ἥμισυ φυλῆς Μανασσῆ ἐλάβοσαν τὴν κληρονομίαν αὐτῶν πέραν τοῦ Ἰορδάνου ἐπʼ ἀνατολῆς, ἣν ἔδωκεν αὐτοῖς Μωυσῆς ὁ παῖς Κυρίου. |
| Josue 23 1 | Evoluto autem multo tempore, postquam pacem dederat Dominus Israeli, subjectis in gyro nationibus universis, et Josue jam longaevo, et persenilis aetatis, | And when a long time was passed, after that the Lord had given peace to Israel, all the nations round about being subdued. and Josue being now old, and far advanced in years: | Καὶ ἐγένετο μεθʼ ἡμέρας πλείους μετὰ τὸ καταπαῦσαι Κύριον τὸν Ἰσραὴλ ἀπὸ πάντων τῶν ἐχθρῶν αὐτοῦ κυκλόθεν, καὶ Ἰησοῦς πρεσβύτερος προβεβηκὼς ταῖς ἡμέραις. |
| Josue 23 13 | jam nunc scitote quod Dominus Deus vester non eas deleat ante faciem vestram, sed sint vobis in foveam ac laqueum, et offendiculum ex latere vestro, et sudes in oculis vestris, donec vos auferat atque disperdat de terra hac optima, quam tradidit vobis. | Know ye for a certainty that the Lord your God will not destroy them before your face, but they shall be a pit and a snare in your way, and a stumbling-block at your side, and stakes in your eyes, till he take you away and destroy you from off this excellent land, which he hath given you. | γινώσκετε ὅτι οὐ μὴ προσθῇ Κύριος τοῦ ἐξολοθρεῦσαι τὰ ἔθνη ταῦτα ἀπὸ προσώπου ὑμῶν· καὶ ἔσονται ὑμῖν εἰς παγίδας, καὶ εἰς σκάνδαλα, καὶ εἰς ἥλους ἐν ταῖς πτέρναις ὑμῶν, καὶ εἰς βολίδας ἐν τοῖς ὀφθαλμοῖς ὑμῶν, ἕως ἂν ἀπόλησθε ἀπὸ τῆς γῆς τῆς ἀγαθῆς ταύτης, ἣν ἔδωκεν ὑμῖν Κύριος ὁ Θεὸς ὑμῶν. |
| Judges 15 5 | quas igne succendens, dimisit ut huc illucque discurrerent. Quae statim perrexerunt in segetes Philisthinorum. Quibus succensis, et comportatae jam fruges, et adhuc stantes in stipula, concrematae sunt, in tantum ut vineas quoque et oliveta flamma consumeret. | And setting them on fire he let the foxes go, that they might run about hither and thither. And they presently went into the standing corn of the Philistines. Which being set on fire, both the corn that was already carried together, and that which was yet standing, was all burnt, insomuch that the flame consumed also the vineyards and the oliveyards. | καὶ ἐξέκαυσε πῦρ ἐν ταῖς λαμπάσι, καὶ ἐξαπέστειλεν ἐν τοῖς στάχυσι τῶν ἀλλοφύλων· καὶ ἐκάησαν ἀπὸ ἅλωνος καὶ ἕως σταχύων ὀρθῶν, καὶ ἕως ἀμπελῶνος καὶ ἐλαίας. |
| Judges 16 25 | Laetantesque per convivia, sumptis jam epulis, praeceperunt ut vocaretur Samson, et ante eos luderet. Qui adductus de carcere ludebat ante eos, feceruntque eum stare inter duas columnas. | And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison, he played before them; and they made him stand between two pillars. | Καὶ ὅτε ἠγαθύνθη ἡ καρδία αὐτῶν, καὶ εἶπαν, καλέσατε τὸν Σαμψὼν ἐξ οἴκου φυλακῆς, καὶ παιξάτω ἐνώπιον ἡμῶν· καὶ ἐκάλεσαν τὸν Σαμψὼν ἐξ οἴκου δεσμωτηρίου, καὶ ἔπαιζεν ἐνώπιον αὐτῶν· καὶ ἐῤῥάπιζον αὐτὸν, καὶ ἔστησαν αὐτὸν ἀναμέσον τῶν κιόνων. |
| Judges 18 22 | et jam a domo Michae essent procul, viri qui habitabant in aedibus Michae conclamantes secuti sunt, | And were now at a distance from the house of Michas, the men that dwelt in the houses of Michas gathering together followed them, | Αὐτοὶ ἐμάκρυναν ἀπὸ οἴκου Μιχαία, καὶ ἰδοὺ Μιχαίας καὶ οἱ ἄνδρες οἱ ἐν ταῖς οἰκίαις ταῖς μετὰ οἴκου Μιχαία ἐβόησαν, καὶ κατελάβοντο τοὺς υἱοὺς Δάν. |
| Ruth 1 7 | Egressa est itaque de loco peregrinationis suae, cum utraque nuru : et jam in via revertendi posita in terram Juda, | Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda, | Καὶ ἐξῆλθεν ἐκ τοῦ τόπου οὗ ἦν ἐκεῖ, καὶ αἱ δύο νύμφαι αὐτῆς μετʼ αὐτῆς· καὶ ἐπορεύοντο ἐν τῇ ὁδῷ τοῦ ἐπιστρέψαι εἰς τὴν γῆν Ἰούδα. |
| Ruth 1 12 | Revertimini, filiae meae, et abite : jam enim senectute confecta sum, nec apta vinculo conjugali : etiamsi possem hac nocte concipere, et parere filios, | Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children, | Ἐπιστράφητε δὴ θυγατέρες μου, διότι γεγήρακα τοῦ μὴ εἶναι ἀνδρί· ὅτι εἶπα, ὅτι ἐστί μοι ὑπόστασις τοῦ γενηθῆναί με ἀνδρὶ, καὶ τέξομαι υἱούς· |
| Ruth 3 8 | Et ecce, nocte jam media expavit homo, et conturbatus est : viditque mulierem jacentem ad pedes suos, | And behold, when it was now midnight the man was afraid, and troubled: and he saw a woman lying at his feet, | Ἐγένετο δὲ ἐν τῷ μεσονυκτίῳ, καὶ ἐξέστη ὁ ἀνὴρ, καὶ ἐταράχθη, καὶ ἰδοὺ γυνὴ κοιμᾶται πρὸς ποδῶν αὐτοῦ. |
| 1_Kings 7 2 | Et factum est, ex qua die mansit arca Domini in Cariathiarim, multiplicati sunt dies (erat quippe jam annus vigesimus), et requievit omnis domus Israel post Dominum. | And it came to pass, that from the day the ark of the Lord abode in Cariathiarim, days were multiplied (for it was now the twentieth year) and all the house of Israel rested, following the Lord. | Καὶ ἐγενήθη ἀφʼ ἧς ἡμέρας ἦν ἡ κιβωτὸς ἐν Καριαθιαρὶμ, ἐπλήθυναν αἱ ἡμέραι, καὶ ἐγένετο εἴκοσι ἔτη· καὶ ἐπέβλεψε πᾶς οἶκος Ἰσραὴλ ὀπίσω Κυρίου. |
| 1_Kings 9 26 | Cumque mane surrexissent, et jam elucesceret, vocavit Samuel Saulem in solario, dicens : Surge, et dimittam te. Et surrexit Saul : egressique sunt ambo, ipse videlicet, et Samuel. | And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them: to wit, he and Samuel. | Καὶ ἐγένετο ὡς ἀνέβαινεν ὁ ὄρθρος, καὶ ἐκάλεσε Σαμουὴλ τὸν Σαοὺλ ἐπὶ τῷ δώματι, λέγων, ἀνάστα, καὶ ἐξαποστελῶ σε· καὶ ἀνέστη Σαοὺλ, καὶ ἐξῆλθεν αὐτὸς καὶ Σαμουὴλ ἕως ἔξω. |
| 1_Kings 13 13 | Dixitque Samuel ad Saul : Stulte egisti, nec custodisti mandata Domini Dei tui quae praecepit tibi. Quod si non fecisses, jam nunc praeparasset Dominus regnum tuum super Israel in sempiternum : | And Samuel said to Saul: Thou hast done foolishly, and hast not kept the commandments of the Lord thy God, which he commanded thee. And if thou hadst not done thus, the Lord would now have established thy kingdom over Israel for ever: | Καὶ εἶπε Σαμουὴλ πρὸς Σαοὺλ, μεματαίωταί σοι, ὅτι οὐκ ἐφύλαξας τὴν ἐντολήν μου, ἣν ἐνετείλατό σοι Κύριος, ὡς νῦν ἡτοίμασε Κύριος τὴν βασιλείαν σου ἐπὶ Ἰσραὴλ ἕως αἰῶνος. |
| 1_Kings 14 33 | Nuntiaverunt autem Sauli dicentes quod populus peccasset Domino, comedens cum sanguine. Qui ait : Praevaricati estis : volvite ad me jam nunc saxum grande. | And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone. | Καὶ ἀπηγγέλη Σαοὺλ, λέγοντες, ἡμάρτηκεν ὁ λαὸς τῷ Κυρίῳ, φαγὼν σὺν τῷ αἵματι· καὶ εἶπε Σαοὺλ, ἐκ Γεθθαὶμ κυλίσατέ μοι λίθον ἐνταῦθα μέγαν. |
| 1_Kings 16 11 | Dixitque Samuel ad Isai : Numquid jam completi sunt filii ? Qui respondit : Adhuc reliquus est parvulus, et pascit oves. Et ait Samuel ad Isai : Mitte, et adduc eum : nec enim discumbemus priusquam huc ille veniat. | And Samuel said to Isai: Are here all thy sons? He answered: There remaineth yet a young one, who keepeth the sheep. And Samuel said to Isai: Send, and fetch him: for we will not sit down till he come hither. | Καὶ εἶπε Σαμουὴλ πρὸς Ἰεσσαὶ, ἐκλελοίπασι τὰ παιδάρια; καὶ εἶπεν, ἔτι ὁ μικρὸς ἰδοὺ ποιμαίνει ἐν τῷ ποιμνίῳ· καὶ εἶπε Σαμουὴλ πρὸς Ἰεσσαὶ, ἀπόστειλον καὶ λάβε αὐτὸν, ὅτι οὐ μὴ κατακλιθῶμεν ἕως τοῦ ἐλθεῖν αὐτόν. |
| 1_Kings 20 31 | Omnibus enim diebus quibus filius Isai vixerit super terram, non stabilieris tu, neque regnum tuum. Itaque jam nunc mitte, et adduc eum ad me : quia filius mortis est. | For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death. | ὅτι πάσας τὰς ἡμέρας ἃς ὁ υἱὸς Ἰεσσαὶ ζῇ ἐπὶ τῆς γῆς, οὐχ ἑτοιμασθήσεται ἡ βασιλεία σου· νῦν οὖν ἀποστείλας λάβε τὸν νεανίαν, ὅτι υἱὸς θανάτου οὗτος. |
| 2_Kings 3 22 | statim pueri David et Joab venerunt, caesis latronibus, cum praeda magna nimis : Abner autem non erat cum David in Hebron, quia jam dimiserat eum, et profectus fuerat in pace. | Immediately, David's servants and Joab came, after having slain the robbers, with an exceeding great booty. And Abner was not with David in Hebron, for he had now sent him away, and he was gone in peace. | Καὶ ἰδοὺ οἱ παῖδες Δαυὶδ καὶ Ἰωὰβ παρεγένοντο ἐκ τῆς ἐξοδίας, καὶ σκῦλα πολλὰ ἔφερον μεθʼ ἑαυτῶν· καὶ Ἀβεννὴρ οὐκ ἦν μετὰ Δαυὶδ εἰς Χεβρὼν, ὅτι ἀπεστάλκει αὐτὸν, καὶ ἀπεληλύθει ἐν εἰρήνῃ. |
| 2_Kings 3 28 | Quod cum audisset David rem jam gestam, ait : Mundus ego sum, et regnum meum apud Dominum usque in sempiternum, a sanguine Abner filii Ner : | And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner: | Καὶ ἤκουσε Δαυὶδ μετὰ ταῦτα, καὶ εἶπεν, ἀθῶός εἰμι ἐγὼ καὶ ἡ βασιλεία μου ἀπὸ Κυρίου καὶ ἕως αἰῶνος ἀπὸ τῶν αἱμάτων Ἀβεννὴρ υἱοῦ Νήρ. |
| 2_Kings 14 2 | misit Thecuam, et tulit inde mulierem sapientem : dixitque ad eam : Lugere te simula, et induere veste lugubri, et ne ungaris oleo, ut sis quasi mulier jam plurimo tempore lugens mortuum : | Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead. | Καὶ ἀπέστειλεν Ἰωὰβ εἰς Θεκωὲ, καὶ ἔλαβεν ἐκεῖθεν γυναῖκα σοφὴν, καὶ εἶπε πρὸς αὐτὴν, πένθησον δὴ, καὶ ἔνδυσαι ἱμάτια πενθικὰ, καὶ μὴ ἀλείψῃ ἔλαιον, καὶ ἔσῃ ὡς γυνὴ πενθοῦσα ἐπὶ τεθνηκότι τοῦτο ἡμέρας πολλὰς, |
| 2_Kings 19 18 | transierunt vada, ut traducerent domum regis, et facerent juxta jussionem ejus : Semei autem filius Gera prostratus coram rege, cum jam transisset Jordanem, | They passed the fords before the king, that they might help over the king's household, and do according to his commandment. And Semei the son of Gera falling down before the king, when he was come over the Jordan, | καὶ ἐλειτούργησαν τὴν λειτουργίαν τοῦ διαβιβάσαι τὸν βασιλέα· καὶ διέβη ἡ διάβασις τοῦ ἐξεγεῖραι τὸν οἶκον τοῦ βασιλέως, καὶ τοῦ ποιῆσαι τὸ εὐθὲς ἐν ὀφθαλμοῖς αὐτοῦ. Καὶ Σεμεῒ υἱὸς Γηρὰ ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ ἐνώπιον τοῦ βασιλέως, διαβαίνοντος αὐτοῦ τὸν Ἰορδάνην, |
| 2_Kings 21 17 | Praesidioque ei fuit Abisai filius Sarviae, et percussum Philisthaeum interfecit. Tunc juraverunt viri David, dicentes : Jam non egredieris nobiscum in bellum, ne extinguas lucernam Israel. | And Abisai the son of Sarvia rescued him, and striking the Philistine killed him. Then David's men swore unto him saying: Thou shalt go no more out with us to battle, lest thou put out the lamp of Israel. | Καὶ ἐβοήθησεν αὐτῷ Ἀβεσσὰ υἱὸς Σαρουίας, καὶ ἐπάταξε τὸν ἀλλόφυλον καὶ ἐθανάτωσεν αὐτόν· τότε ὤμοσαν οἱ ἄνδρες Δαυὶδ, λέγοντες, οὐκ ἐξελεύσῃ ἔτι μεθʼ ἡμῶν εἰς πόλεμον, καὶ οὐ μὴ σβέσῃς τὸν λύχνον Ἰσραήλ. |
| 3_Kings 11 4 | Cumque jam esset senex, depravatum est cor ejus per mulieres, ut sequeretur deos alienos : nec erat cor ejus perfectum cum Domino Deo suo, sicut cor David patris ejus. | And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David, his father. | Καὶ ἐγενήθη ἐν καιρῷ γήρους Σαλωμὼν, καὶ οὖκ ἦν ἡ καρδία αὐτοῦ τελεία μετὰ Κυρίου Θεοῦ αὐτοῦ, καθὼς ἡ καρδία Δαυὶδ τοῦ πατρὸς αὐτοῦ. Καὶ ἐξέκλιναν γυναῖκες αἱ ἀλλότριαι τὴν καρδίαν αὐτοῦ ὀπίσω θεῶν αὐτῶν. |
| 3_Kings 18 27 | Cumque esset jam meridies, illudebat illis Elias, dicens : Clamate voce majore : deus enim est, et forsitan loquitur, aut in diversorio est, aut in itinere, aut certe dormit, ut excitetur. | And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked. | Καὶ ἐγένετο μεσημβρία, καὶ ἐμυκτήρισεν αὐτοὺς Ἠλιοὺ ὁ Θεσβίτης, καὶ εἶπεν, ἐπικαλεῖσθε ἐν φωνῇ μεγάλῃ, ὅτι θεός ἐστιν· ὅτι ἀδολεσχία αὐτῷ ἐστι, καὶ ἅμα μή ποτε χρηματίζει αὐτὸς, ἢ μή ποτε καθεύδει αὐτὸς, καὶ ἐξαναστήσεται. |
| 3_Kings 18 36 | Cumque jam tempus esset ut offerretur holocaustum, accedens Elias propheta ait : Domine Deus Abraham, et Isaac, et Israel, ostende hodie quia tu es Deus Israel, et ego servus tuus, et juxta praeceptum tuum feci omnia verba haec. | And when it was now time to offer the holocaust, Elias, the prophet, came near and said: O Lord God of Abraham, and Isaac, and Israel, shew this day that thou art the God of Israel, and I thy servant, and that according to thy commandment I have done all these things. | Καὶ ἀνεβόησεν Ἠλιοὺ εἰς τὸν οὐρανὸν, καὶ εἶπε, Κύριε ὁ Θεὸς Ἁβραὰμ καὶ Ἰσαὰκ καὶ Ἰσραήλ, ἐπάκουσόν μου Κύριε, ἐπάκουσόν μου σήμερον ἐν πυρί, καὶ γνώτωσαν πᾶς ὁ λαὸς οὗτος, ὅτι σὺ εἶ Κύριος ὁ Θεὸς Ἰσραὴλ, καὶ ἐγὼ δοῦλός σου, καὶ διὰ σὲ πεποίηκα τὰ ἔργα ταῦτα. |
| 4_Kings 3 22 | Primoque mane surgentes, et orto jam sole ex adverso aquarum, viderunt Moabitae e contra aquas rubras quasi sanguinem, | And they rose early in the morning, and the sun being now up, and shining upon the waters, the Moabites saw the waters over against them red, like blood, | Καὶ ὤρθρισαν τοπρωῒ, καὶ ὁ ἥλιος ἀνέτειλεν ἐπὶ τὰ ὕδατα· καὶ εἶδε Μωὰβ ἐξεναντίας τὰ ὕδατα πυῤῥὰ ὡς αἷμα, |
| 4_Kings 5 24 | Cumque venisset jam vesperi, tulit de manu eorum, et reposuit in domo, dimisitque viros, et abierunt. | And when he was come, and now it was the evening, he took them from their hands, and laid them up in the house, and sent the men away, and they departed. | Καὶ ἦλθεν εἰς τὸ σκοτεινὸν, καὶ ἔλαβεν ἐκ τῶν χειρῶν αὐτῶν, καὶ παρέθετο ἐν οἴκῳ, καὶ ἐξαπέστειλε τοὺς ἄνδρας. |
| 4_Kings 17 21 | ex eo jam tempore quo scissus est Israel a domo David, et constituerunt sibi regem Jeroboam filium Nabat : separavit enim Jeroboam Israel a Domino, et peccare eos fecit peccatum magnum. | Even from that time, when Israel was rent from the house of David, and made Jeroboam, son of Nabat, their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin. | Ὅτι πλὴν Ἰσραὴλ ἐπάνωθεν οἴκου Δαυὶδ, καὶ ἐβασίλευσαν τὸν Ἱεροβοὰμ υἱὸν Ναβάτ· καὶ ἐξέωσεν Ἱεροβοὰμ τὸν Ἰσραὴλ ἐξόπισθε Κυρίου, καὶ ἐξήμαρτεν αὐτοὺς ἁμαρτίαν μεγάλην. |
| 4_Kings 20 11 | Invocavit itaque Isaias propheta Dominum, et reduxit umbram per lineas quibus jam descenderat in horologio Achaz, retrorsum decem gradibus. | And Isaias, the prophet, called upon the Lord, and he brought the shadow ten degrees backwards by the lines, by which it had already gone down on the dial of Achaz. | Καὶ ἐβόησεν Ἡσαΐας ὁ προφήτης πρὸς Κύριον, καὶ ἐπέστρεψεν ἡ σκιὰ ἐν τοῖς ἀναβαθμοῖς εἰς τὰ ὀπίσω δέκα βαθμούς. |
| 1_Paralipomenon 21 15 | Misit quoque angelum in Jerusalem ut percuteret eam : cumque percuteretur, vidit Dominus, et misertus est super magnitudine mali : et imperavit angelo qui percutiebat : Sufficit, jam cesset manus tua. Porro angelus Domini stabat juxta aream Ornan Jebusaei. | And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite. | καὶ ἀπέστειλεν Θεὸς ἄγγελο εἰς Ἰερουσαλὴμ τοῦ ἐξολοθρεῦσαι αὐτήν. καὶ ὡς ἐξολόθρευεν, εἶδε Κύριος, καὶ μετεμελήθη ἐπὶ τῇ κακίᾳ. καὶ εἶπε τῷ ἀγγέλῳ τῷ ἐξολοθρεύονντι, Ἱκανούσθω σοι, ἄνες τὴν χεῖρά σου· καὶ ὁ ἄγγελος Κυρίου ἑστὼς ἐν τῷ ἅλῳ Ὀρνὰ τοῦ Ἰεβουσαίου. |
| 2_Paralipomenon 34 8 | Igitur anno octavodecimo regni sui, mundata jam terra et templo Domini, misit Saphan filium Eseliae, et Maasiam principem civitatis, et Joha filium Joachaz a commentariis, ut instaurarent domum Domini Dei sui. | Now in the eighteenth year of his reign, when he had cleansed the land, and the temple of the Lord, he sent Saphan the son of Elselias, and Maasias the governor of the city, Joha the son of Joachaz the recorder, to repair the house of the Lord his God. | Καὶ ἐν τῷ ἔτει τῷ ὀκτωκαιδεκάτῳ τῆς βασιλείας αὐτοῦ τοῦ καθαρίσαι τὴν γῆν καὶ τὸν οἶκον, ἀπέστειλε τὸν Σαφὰν υἱὸν Ἐσελία, καὶ τὸν Μαασὰ ἄρχοντα τῇς πόλεως, καὶ τὸν Ἰουὰχ υἱὸν Ἰωάχαζ τὸν ὑπομνηματογράφον αὐτοῦ, κραταιῶσαι τὸν οἶκον Κυρίου τοῦ Θεοῦ αὐτοῦ. |
| 2_Paralipomenon 34 28 | Jam enim colligam te ad patres tuos, et infereris in sepulchrum tuum in pace : nec videbunt oculi tui omne malum quod ego inducturus sum super locum istum, et super habitatores ejus. Retulerunt itaque regi cuncta quae dixerat. | For now I will gather thee to thy fathers, and thou shalt be brought to thy tomb in peace: and thy eyes shall not see all the evil that I will bring upon this place, and the inhabitants thereof. They therefore reported to the king all that she had said. | Ἰδοὺ προστίθημί σε πρὸς τοὺς πατέρας σου, καὶ προστεθήσῃ πρὸς τὰ μνήματά σου ἐν εἰρήνῃ, καὶ οὐκ ὄψονται οἱ ὀφθαλμοί σου ἐν πᾶσι τοῖς κακοῖς οἷς ἐγὼ ἐπάγω ἐπὶ τὸν τόπον τοῦτον, καὶ ἐπὶ τοὺς κατοικοῦντας αὐτόν. Καὶ ἀπέδωκαν τῷ βασιλεῖ λόγον. |
| Tobias 2 8 | Arguebant autem eum omnes proximi ejus, dicentes : Jam hujus rei causa interfici jussus es, et vix effugisti mortis imperium, et iterum sepelis mortuos ? | Now all his neighbours blamed him, saying: once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead? | None |
| Tobias 3 10 | Numquid et occidere me vis, sicut jam occidisti septem viros ? Ad hanc vocem perrexit in superius cubiculum domus suae : et tribus diebus, et tribus noctibus non manducavit, neque bibit : | Wilt thou kill me also, as thou hast already killed seven husbands? At these words, she went into an upper chamber of her house: and for three days and three nights did neither eat nor drink: | None |
| Judith 7 17 | Contestamur hodie caelum et terram, et Deum patrum nostrorum, qui ulciscitur nos secundum peccata nostra, ut jam tradatis civitatem in manu militiae Holofernis, et sit finis noster brevis in ore gladii, qui longior efficitur in ariditate sitis. | We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst. | None |
| Judith 8 4 | Erat autem Judith relicta ejus vidua jam annis tribus et mensibus sex. | And Judith his relict was a widow now three years and six months. | None |
| Judith 11 10 | Insuper etiam fames invasit eos, et ab ariditate aquae jam inter mortuos computantur. | Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead. | None |
| Judith 13 15 | Et concurrerunt ad eam omnes, a minimo usque ad maximum : quoniam sperabant eam jam non esse venturam. | And all ran to meet her from the least to the greatest: for they now had no hopes that she would come. | None |
| Esther 4 11 | Omnes servi regis, et cunctae, quae sub ditione ejus sunt, norunt provinciae, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur : nisi forte rex auream virgam ad eum tetenderit pro signo clementiae, atque ita possit vivere. Ego igitur quomodo ad regem intrare potero, quae triginta jam diebus non sum vocata ad eum ? | All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him? | None |
| Esther 9 1 | Igitur duodecimi mensis, quem Adar vocari ante jam diximus, tertiadecima die, quando cunctis Judaeis interfectio parabatur, et hostes eorum inhiabant sanguini, versa vice Judaei superiores esse coeperunt, et se de adversariis vindicare. | So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries. | None |
| Esther 10 11 | Venitque utraque sors in statutum ex illo jam tempore diem coram Deo universis gentibus : | And both lots came to the day appointed already from that time before God to all nations: | None |
| Job 7 16 | Desperavi : nequaquam ultra jam vivam : parce mihi, nihil enim sunt dies mei. | I have done with hope, I shall now live no longer: spare me, for my days are nothing. | Οὐ γὰρ εἰς τὸν αἰῶνα ζήσομαι, ἵνα μακροθυμήσω· ἀπόστα ἀπʼ ἐμοῦ, κενὸς γάρ μου ὁ βίος. |
| Psalms 73 9 | Signa nostra non vidimus ; jam non est propheta ; et nos non cognoscet amplius. | Our signs we have not seen, there is now no prophet: and he will know us no more. | None |
| Proverbs 8 24 | Nondum erant abyssi, et ego jam concepta eram : necdum fontes aquarum eruperant, | The depths were not as yet, and I was already conceived, neither had the fountains of waters as yet sprung out. | καὶ πρὸ τοῦ τὰς ἀβύσσους ποιῆσαι, πρὸ τοῦ προελθεῖν τὰς πηγὰς τῶν ὑδάτων· |
| Ecclesiastes 1 10 | Nihil sub sole novum, nec valet quisquam dicere : Ecce hoc recens est : jam enim praecessit in saeculis quae fuerunt ante nos. | Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us. | Ὃς λαλήσει καὶ ἐρεῖ, ἴδε τοῦτο καινόν ἐστιν; ἤδη γέγονεν ἐν τοῖς αἰῶσι τοῖς γενομένοις ἀπὸ ἔμπροσθεν ἡμῶν. |
| Ecclesiastes 3 15 | Quod factum est, ipsum permanet ; quae futura sunt jam fuerunt, et Deus instaurat quod abiit.] | That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past. | Τὸ γενόμενον ἤδη ἐστί, καὶ ὅσα τοῦ γίνεσθαι ἤδη γέγονε, καὶ ὁ Θεὸς ζητήσει τὸν διωκόμενον. |
| Ecclesiastes 6 10 | Qui futurus est, jam vocatum est nomen ejus ; et scitur quod homo sit, et non possit contra fortiorem se in judicio contendere. | He that shall be, his name is already called: and it is known, that he is a man, and cannot contend in judgment with him that is stronger than himself. | Εἰ τι ἐγένετο, ἤδη κέκληται ὄνομα αὐτοῦ, καὶ ἐγνώσθη ὅ ἐστιν ἄνθρωπος, καὶ οὐ δυνήσεται κριθῆναι μετὰ τοῦ ἰσχυροτὲρου ὑπὲρ αὐτόν. |
| Canticle 2 11 | jam enim hiems transiit ; imber abiit, et recessit. | For winter is now past, the rain is over and gone. | Ὅτι ἰδοὺ ὁ χειμὼν παρῆλθεν, ὁ ὑετὸς ἀπῆλθεν, ἐπορεύθη ἑαυτῷ. |
| Canticle 8 1 | [Quis mihi det te fratrem meum, sugentem ubera matris meae, ut inveniam te foris, et deosculer te, et jam me nemo despiciat ? | Who shall give thee to me for my brother, sucking the breasts of my mother, that I may find thee without, and kiss thee, and now no man may despise me? | Τίς δῴη σε, ἀδελφιδέ μου, θηλάζοντα μαστοὺς μητρός μου; εὑροῦσά σε ἔξω φιλήσω σε, καί γε οὐκ ἐξουδενώσουσί μοι. |
| Wisdom 14 24 | neque vitam, neque nuptias mundas jam custodiunt : sed alius alium per invidiam occidit, aut adulterans contristat, | So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery: | None |
| Wisdom 18 9 | Absconse enim sacrificabant justi pueri bonorum, et justitiae legem in concordia disposuerunt ; similiter et bona et mala recepturos justos, patrum jam decantantes laudes. | For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers. | None |
| Wisdom 18 23 | Cum enim jam acervatim cecidissent super alterutrum mortui, interstitit, et amputavit impetum, et divisit illam quae ad vivos ducebat viam. | For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living. | None |
| Jeremias 20 8 | Quia jam olim loquor, vociferans iniquitatem, et vastitatem clamito : et factus est mihi sermo Domini in opprobrium, et in derisum tota die. | For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day. | None |
| Jeremias 42 10 | Si quiescentes manseritis in terra hac, aedificabo vos, et non destruam : plantabo, et non evellam : jam enim placatus sum super malo quod feci vobis. | If you will be quiet and remain in this land, I will build you up, and not pull you down: I will plant you, and not pluck you up: for now I am appeased for the evil that I have done to you. | None |
| Daniel 5 2 | Praecepit ergo jam temulentus ut afferrentur vasa aurea et argentea, quae asportaverat Nabuchodonosor pater ejus de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates ejus, uxoresque ejus, et concubinae. | And being now drunk, he commanded that they should bring the vessels of gold and silver, which Nabuchodonosor, his father, had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives, and his concubines, might drink in them. | None |
| Aggeus 2 20 | Numquid jam semen in germine est, et adhuc vinea, et ficus, et malogranatum, et lignum olivae non floruit ? ex die ista benedicam.] | Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you. | None |
| Zacharias 1 12 | Et respondit angelus Domini, et dixit : Domine exercituum, usquequo tu non misereberis Jerusalem, et urbium Juda, quibus iratus es ? iste jam septuagesimus annus est. | And the angel of the Lord answered, and said: O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year. | None |
| Zacharias 7 3 | ut dicerent sacerdotibus domus Domini exercituum, et prophetis, loquentes : Numquid flendum est mihi in quinto mense, vel sanctificare me debeo, sicut jam feci multis annis ? | To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years? | None |
| 1_Machabees 13 39 | remittimus quoque ignorantias et peccata usque in hodiernum diem, et coronam quam debebatis : et si quid aliud erat tributarium in Jerusalem, jam non sit tributarium. | And as for any oversight or fault committed unto this day, we forgive it: and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed. | None |
| 2_Machabees 3 16 | Jam vero qui videbat summi sacerdotis vultum, mente vulnerabatur : facies enim et color immutatus declarabat internum animi dolorem : | Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour, declared the inward sorrow of his mind. | None |
| 2_Machabees 4 14 | ita ut sacerdotes jam non circa altaris officia dediti essent, sed contempto templo et sacrificiis neglectis, festinarent participes fieri palaestrae et praebitionis ejus injustae, et in exercitiis disci. | Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus. | None |
| 2_Machabees 4 39 | Multis autem sacrilegiis in templo a Lysimacho commissis Menelai consilio, et divulgata fama, congregata est multitudo adversum Lysimachum multo jam auro exportato. | Now when many sacrileges had been committed by Lysimachus in the temple, by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away. | None |
| 2_Machabees 6 17 | Sed haec nobis ad commonitionem legentium dicta sint paucis. Jam enim veniendum est ad narrationem. | But let this suffice in a few words for a warning to the readers. And now we must come to the narration. | None |
| 2_Machabees 7 5 | Et cum jam per omnia inutilis factus esset, jussit ignem admoveri, et adhuc spirantem torreri in sartagine : in qua cum diu cruciaretur, ceteri una cum matre invicem se hortabantur mori fortiter, | And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully, | None |
| 2_Machabees 7 14 | Et cum jam esset ad mortem, sic ait : Potius est ab hominibus morti datos spem exspectare a Deo, iterum ab ipso resuscitandos : tibi enim resurrectio ad vitam non erit. | And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him; for, as to thee, thou shalt have no resurrection unto life. | None |
| 2_Machabees 9 12 | Et cum nec ipse jam foetorem suum ferre posset, ita ait : Justum est subditum esse Deo, et mortalem non paria Deo sentire. | And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God. | None |
| 2_Machabees 12 10 | Inde cum jam abiissent novem stadiis, et iter facerent ad Timotheum, commiserunt cum eo Arabes quinque millia viri, et equites quingenti. | And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen, and five hundred horsemen of the Arabians, set upon them. | None |
| 2_Machabees 14 41 | Turbis autem irruere in domum ejus, et januam dirumpere : atque ignem admovere cupientibus, cum jam comprehenderetur, gladio se petiit, | Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword: | None |
| 2_Machabees 14 46 | et stans supra quamdam petram praeruptam, et jam exsanguis effectus, complexus intestina sua, utrisque manibus projecit super turbas, invocans dominatorem vitae ac spiritus ut haec illi iterum redderet : atque ita vita defunctus est. | And standing upon a steep rock, when he was now almost without blood, grasping his bowels, with both hands he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life. | None |
| 2_Machabees 15 20 | Et cum jam omnes sperarent judicium futurum, hostesque adessent atque exercitus esset ordinatus, bestiae equitesque opportuno in loco compositi, | And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places, | None |
| Matthew 3 10 | Jam enim securis ad radicem arborum posita est. Omnis ergo arbor, quae non facit fructum bonum, excidetur, et in ignem mittetur. | For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire. | Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται. |
| Matthew 5 28 | Ego autem dico vobis : quia omnis qui viderit mulierem ad concupiscendum eam, jam moechatus est eam in corde suo. | But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart. | ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ. |
| Matthew 14 15 | Vespere autem facto, accesserunt ad eum discipuli ejus, dicentes : Desertus est locus, et hora jam praeteriit : dimitte turbas, ut euntes in castella, emant sibi escas. | And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now passed: send away the multitudes, that going into the towns, they may buy themselves victuals. | Ὀψίας δὲ γενομένης, προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Ἔρημός ἐστιν ὁ τόπος, καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα." |
| Matthew 15 32 | Jesus autem, convocatis discipulis suis, dixit : Misereor turbae, quia triduo jam perseverant mecum, et non habent quod manducent : et dimittere eos jejunos nolo, ne deficiant in via. | And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way. | ¶Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ." |
| Matthew 17 12 | Dico autem vobis, quia Elias jam venit, et non cognoverunt eum, sed fecerunt in eo quaecumque voluerunt. Sic et Filius hominis passurus est ab eis. | But I say to you, that Elias is already come, and they knew him not, But have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them. | λέγω δὲ ὑμῖν ὅτι Ἠλίας ἤδη ἦλθεν, καὶ οὐκ ἐπέγνωσαν αὐτόν, ἀλλὰ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν· οὕτως καὶ ὁ υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπ’ αὐτῶν." |
| Matthew 19 6 | Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet. | Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder. | Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω." |
| Matthew 24 32 | Ab arbore autem fici discite parabolam : cum jam ramus ejus tener fuerit, et folia nata, scitis quia prope est aestas : | And from the fig tree learn a parable: When the branch thereof is now tender and the leaves come forth, you know that summer is nigh. | ¶Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλός, καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος·" |
| Matthew 26 45 | Tunc venit ad discipulos suos, et dicit illis : Dormite jam, et requiescite : ecce appropinquavit hora, et Filius hominis tradetur in manus peccatorum. | Then he cometh to his disciples and said to them: Sleep ye now and take your rest. Behold the hour is at hand: and the Son of man shall be betrayed into the hands of sinners. | Τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ, καὶ λέγει αὐτοῖς, Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε. Ἰδού, ἤγγικεν ἡ ὥρα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν." |
| Mark 1 45 | At ille egressus coepit praedicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique. | But he being gone out, began to publish and to blaze abroad the word: so that he could not openly go into the city. but was without in desert places. And they flocked to him from all sides. | Ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ’ ἔξω ἐν ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν." |
| Mark 5 3 | qui domicilium habebat in monumentis, et neque catenis jam quisquam poterat eum ligare : | Who had his dwelling in the tombs, and no man now could bind him, not even with chains. | ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν· καὶ οὔτε ἁλύσεσιν οὐδεὶς ἐδύνατο αὐτὸν δῆσαι," |
| Mark 6 35 | Et cum jam hora multa fieret, accesserunt discipuli ejus, dicentes : Desertus est locus hic, et jam hora praeteriit : | And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past: | Καὶ ἤδη ὥρας πολλῆς γενομένης, προσελθόντες αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγουσιν ὅτι Ἔρημός ἐστιν ὁ τόπος, καὶ ἤδη ὥρα πολλή·" |
| Mark 6 35 | Et cum jam hora multa fieret, accesserunt discipuli ejus, dicentes : Desertus est locus hic, et jam hora praeteriit : | And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past: | Καὶ ἤδη ὥρας πολλῆς γενομένης, προσελθόντες αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγουσιν ὅτι Ἔρημός ἐστιν ὁ τόπος, καὶ ἤδη ὥρα πολλή·" |
| Mark 8 2 | Misereor super turbam : quia ecce jam triduo sustinent me, nec habent quod manducent : | I have compassion on the multitude, for behold they have now been with me three days and have nothing to eat. | Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν·" |
| Mark 10 8 | et erunt duo in carne una. Itaque jam non sunt duo, sed una caro. | And they two shall be in one flesh. Therefore now they are not two, but one flesh. | καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ." |
| Mark 11 11 | Et introivit Jerosolymam in templum : et circumspectis omnibus, cum jam vespera esset hora, exiit in Bethaniam cum duodecim. | And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve. | ¶Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς, καὶ εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα." |
| Mark 11 14 | Et respondens dixit ei : Jam non amplius in aeternum ex te fructum quisquam manducet. Et audiebant discipuli ejus. | And answering he said to it: May no man hereafter eat fruit of thee any more for ever! And his disciples heard it. | Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Μηκέτι ἐκ σοῦ εἰς τὸν αἰῶνα μηδεὶς καρπὸν φάγοι. Καὶ ἤκουον οἱ μαθηταὶ αὐτοῦ." |
| Mark 12 34 | Jesus autem videns quod sapienter respondisset, dixit illi : Non es longe a regno Dei. Et nemo jam audebat eum interrogare. | And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question. | Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι." |
| Mark 13 28 | A ficu autem discite parabolam. Cum jam ramus ejus tener fuerit, et nata fuerint folia, cognoscitis quia in proximo sit aestas : | Now of the fig tree learn ye a parable. When the branch thereof is now tender and the leaves are come forth, you know that summer is very near. | ¶Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν αὐτῆς ἤδη ὁ κλάδος ἁπαλὸς γένηται, καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν·" |
| Mark 14 25 | Amen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei. | Amen I say to you that I will drink no more of the fruit of the vine until that day when I shall drink it new in the kingdom of God. | Ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ θεοῦ." |
| Mark 14 41 | Et venit tertio, et ait illis : Dormite jam, et requiescite. Sufficit : venit hora : ecce Filius hominis tradetur in manus peccatorum. | And he cometh the third time and saith to them: Sleep ye now and take your rest. It is enough. The hour is come: behold the Son of man shall be betrayed into the hands of sinners. | Καὶ ἔρχεται τὸ τρίτον, καὶ λέγει αὐτοῖς, Καθεύδετε λοιπὸν καὶ ἀναπαύεσθε. Ἀπέχει· ἦλθεν ἡ ὥρα. Ἰδού, παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν." |
| Mark 15 42 | Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum), | And when evening was now come (because it was the Parasceve, that is, the day before the sabbath), | ¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν προσάββατον," |
| Mark 15 44 | Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset. | But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead. | Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκεν· καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν." |
| Mark 15 44 | Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset. | But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead. | Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκεν· καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν." |
| Mark 16 2 | Et valde mane una sabbatorum, veniunt ad monumentum, orto jam sole. | And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen. | Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου." |
| Luke 3 9 | Jam enim securis ad radicem arborum posita est. Omnis ergo arbor non faciens fructum bonum, excidetur, et in ignem mittetur. | For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit shall be cut down and cast into the fire. | Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται. |
| Luke 5 10 | similiter autem Jacobum et Joannem, filios Zebedaei, qui erant socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. | And so were also James and John, the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men. | ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. Καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς, Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν." |
| Luke 7 6 | Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens : Domine, noli vexari : non enim sum dignus ut sub tectum meum intres : | And Jesus went with them. And when he was now not far from the house, the centurion sent his friends to him, saying: Lord, trouble not thyself; for I am not worthy that thou shouldst enter under my roof. | Ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. Ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας, ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους, λέγων αὐτῷ, Κύριε, μὴ σκύλλου· οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·" |
| Luke 8 27 | Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat daemonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis. | And when he was come forth to the land, there met him a certain man who had a devil now a very long time. And he wore no clothes: neither did he abide in a house, but in the sepulchres. | Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχεν δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ’ ἐν τοῖς μνήμασιν." |
| Luke 11 7 | et ille de intus respondens dicat : Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili : non possum surgere, et dare tibi. | And he from within should answer and say: Trouble me not; the door is now shut, and my children are with me in bed. I cannot rise and give thee. | κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, Μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι." |
| Luke 14 17 | Et misit servum suum hora coenae dicere invitatis ut venirent, quia jam parata sunt omnia. | And he sent his servant at the hour of supper to say to them that were invited, that they should come: for now all things are ready. | καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν πάντα." |
| Luke 15 19 | jam non sum dignus vocari filius tuus : fac me sicut unum de mercenariis tuis. | I am not worthy to be called thy son: make me as one of thy hired servants. | καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου. |
| Luke 15 21 | Dixitque ei filius : Pater, peccavi in caelum, et coram te : jam non sum dignus vocari filius tuus. | And the son said to him: Father: I have sinned against heaven and before thee I am not now worthy to be called thy son. | Εἶπεν δὲ αὐτῷ ὁ υἱός, Πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου." |
| Luke 16 2 | Et vocavit illum, et ait illi : Quid hoc audio de te ? redde rationem villicationis tuae : jam enim non poteris villicare. | And he called him and said to him: How is it that I hear this of thee? Give an account of thy stewardship: for now thou canst be steward no longer. | Καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; Ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δυνήσῃ ἔτι οἰκονομεῖν." |
| Luke 19 37 | et cum appropinquaret jam ad descensum montis Oliveti, coeperunt omnes turbae discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus, | And when he was now coming near the descent of Mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen, | Ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων," |
| Luke 21 30 | cum producunt jam ex se fructum, scitis quoniam prope est aestas. | When they now shoot forth their fruit, you know that summer is nigh; | ὅταν προβάλωσιν ἤδη, βλέποντες ἀφ’ ἑαυτῶν γινώσκετε ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν." |
| Luke 24 29 | Et coegerunt illum, dicentes : Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis. | But they constrained him, saying: Stay with us, because it is towards evening and the day is now far spent. And he went in with them. | Καὶ παρεβιάσαντο αὐτόν, λέγοντες, Μεῖνον μεθ’ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστίν, καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς." |
| John 3 18 | Qui credit in eum, non judicatur ; qui autem non credit, jam judicatus est : quia non credit in nomine unigeniti Filii Dei. | He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God. | Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ." |
| John 4 35 | Nonne vos dicitis quod adhuc quatuor menses sunt, et messis venit ? Ecce dico vobis : levate oculos vestros, et videte regiones, quia albae sunt jam ad messem. | Do not you say: There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries. For they are white already to harvest. | Οὐχ ὑμεῖς λέγετε ὅτι Ἔτι τετράμηνός ἐστιν, καὶ ὁ θερισμὸς ἔρχεται; Ἰδού, λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν, καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσιν πρὸς θερισμὸν ἤδη." |
| John 4 42 | Et mulieri dicebant : Quia jam non propter tuam loquelam credimus : ipsi enim audivimus, et scimus quia hic est vere Salvator mundi. | And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him and know that this is indeed the Saviour of the world. | τῇ τε γυναικὶ ἔλεγον ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου, ὁ χριστός." |
| John 4 51 | Jam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret. | And as he was going down, his servants met him: and they brought word, saying, that his son lived. | Ἤδη δὲ αὐτοῦ καταβαίνοντος, οἱ δοῦλοι αὐτοῦ ἀπήντησαν αὐτῷ, καὶ ἀπήγγειλαν λέγοντες ὅτι Ὁ παῖς σου ζῇ." |
| John 5 6 | Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri ? | Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole? | Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;" |
| John 5 14 | Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es ; jam noli peccare, ne deterius tibi aliquid contingat. | Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee. | Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται." |
| John 6 17 | Et cum ascendissent navim, venerunt trans mare in Capharnaum : et tenebrae jam factae erant et non venerat ad eos Jesus. | And when they had gone up into a ship, they went over the sea to Capharnaum. And it was now dark: and Jesus was not come unto them. | καὶ ἐμβάντες εἰς τὸ πλοῖον, ἤρχοντο πέραν τῆς θαλάσσης εἰς Καπερναούμ. Καὶ σκοτία ἤδη ἐγεγόνει, καὶ οὐκ ἐληλύθει πρὸς αὐτοὺς ὁ Ἰησοῦς." |
| John 6 67 | Ex hoc multi discipulorum ejus abierunt retro : et jam non cum illo ambulabant. | After this, many of his disciples went back and walked no more with him. | Εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα, Μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;" |
| John 7 14 | Jam autem die festo mediante, ascendit Jesus in templum, et docebat. | Now, about the midst of the feast, Jesus went up into the temple and taught. | ¶Ἤδη δὲ τῆς ἑορτῆς μεσούσης, ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκεν." |
| John 8 11 | Quae dixit : Nemo, Domine. Dixit autem Jesus : Nec ego te condemnabo : vade, et jam amplius noli peccare. | Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more. | Ἡ δὲ εἶπεν, Οὐδείς, κύριε. Εἶπεν δὲ ὁ Ἰησοῦς, Οὐδὲ ἐγώ σε κρίνω· πορεύου καὶ μηκέτι ἁμάρτανε." |
| John 9 22 | Haec dixerunt parentes ejus, quoniam timebant Judaeos : jam enim conspiraverunt Judaei, ut si quis eum confiteretur esse Christum, extra synagogam fieret. | These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue. | Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται." |
| John 9 27 | Respondit eis : Dixi vobis jam, et audistis : quod iterum vultis audire ? numquid et vos vultis discipuli ejus fieri ? | He answered them: I have told you already, and you have heard. Why would you hear it again? Will you also become his disciples? | Ἀπεκρίθη αὐτοῖς, Εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε. Τί πάλιν θέλετε ἀκούειν; Μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;" |
| John 11 17 | Venit itaque Jesus : et invenit eum quatuor dies jam in monumento habentem. | Jesus therefore came: and found that he had been four days already in the grave. | ¶Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἡμέρας ἤδη ἔχοντα ἐν τῷ μνημείῳ. |
| John 11 39 | Ait Jesus : Tollite lapidem. Dicit ei Martha, soror ejus qui mortuus fuerat : Domine, jam foetet, quatriduanus est enim. | Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days. | Λέγει ὁ Ἰησοῦς, Ἄρατε τὸν λίθον. Λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τεθνηκότος Μάρθα, Κύριε, ἤδη ὄζει· τεταρταῖος γάρ ἐστιν." |
| John 11 54 | Jesus ergo jam non in palam ambulabat apud Judaeos, sed abiit in regionem juxta desertum, in civitatem quae dicitur Ephrem, et ibi morabatur cum discipulis suis. | Wherefore Jesus walked no more openly among the Jews: but he went into a country near the desert, unto a city that is called Ephrem. And there he abode with his disciples. | ¶Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραῒμ λεγομένην πόλιν, κἀκεῖ διέτριβεν μετὰ τῶν μαθητῶν αὐτοῦ." |
| John 13 2 | Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : | And when supper was done (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him), | Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος Ἰσκαριώτου ἵνα αὐτὸν παραδῷ," |
| John 14 19 | Adhuc modicum, et mundus me jam non videt. Vos autem videtis me : quia ego vivo, et vos vivetis. | Yet a little while and the world seeth me no more. But you see me: because I live, and you shall live. | Ἔτι μικρὸν καὶ ὁ κόσμος με οὐκέτι θεωρεῖ, ὑμεῖς δὲ θεωρεῖτέ με· ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε." |
| John 14 30 | Jam non multa loquar vobiscum : venit enim princeps mundi hujus, et in me non habet quidquam. | I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing. | Οὐκέτι πολλὰ λαλήσω μεθ’ ὑμῶν· ἔρχεται γὰρ ὁ τοῦ κόσμου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν·" |
| John 15 3 | Jam vos mundi estis propter sermonem quem locutus sum vobis. | Now you are clean, by reason of the word which I have spoken to you. | Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν. |
| John 15 15 | Jam non dicam vos servos : quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos : quia omnia quaecumque audivi a Patre meo, nota feci vobis. | I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends. because all things, whatsoever I have heard of my Father, I have made known to you. | Οὐκέτι ὑμᾶς λέγω δούλους, ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν." |
| John 16 10 | De justitia vero, quia ad Patrem vado, et jam non videbitis me. | And of justice: because I go to the Father: and you shall see me no longer. | περὶ δικαιοσύνης δέ, ὅτι πρὸς τὸν πατέρα μου ὑπάγω, καὶ οὐκέτι θεωρεῖτέ με·" |
| John 16 11 | De judicio autem, quia princeps hujus mundi jam judicatus est. | And of judgment: because the prince of this world is already judged. | περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται." |
| John 16 16 | Modicum, et jam non videbitis me ; et iterum modicum, et videbitis me : quia vado ad Patrem. | A little while, and now you shall not see me: and again a little while, and you shall see me: because I go to the Father. | Μικρὸν καὶ οὐ θεωρεῖτέ με, καὶ πάλιν μικρὸν καὶ ὄψεσθέ με, ὅτι ὑπάγω πρὸς τὸν πατέρα." |
| John 16 21 | Mulier cum parit, tristitiam habet, quia venit hora ejus ; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum. | A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. | Ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως, διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον." |
| John 16 25 | Haec in proverbiis locutus sum vobis. Venit hora cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis : | These things I have spoken to you in proverbs. The hour cometh when I will no longer speak to you in proverbs, but will shew you plainly of the Father. | ¶Ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν· ἀλλ’ ἔρχεται ὥρα ὅτε οὐκέτι ἐν παροιμίαις λαλήσω ὑμῖν, ἀλλὰ παρρησίᾳ περὶ τοῦ πατρὸς ἀναγγελῶ ὑμῖν." |
| John 16 32 | ecce venit hora, et jam venit, ut dispergamini unusquisque in propria, et me solum relinquatis : et non sum solus, quia Pater mecum est. | Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own and shall leave me alone. And yet I am not alone, because the Father is with me. | Ἰδού, ἔρχεται ὥρα καὶ νῦν ἐλήλυθεν, ἵνα σκορπισθῆτε ἕκαστος εἰς τὰ ἴδια, καὶ ἐμὲ μόνον ἀφῆτε· καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ πατὴρ μετ’ ἐμοῦ ἐστιν." |
| John 17 11 | Et jam non sum in mundo, et hi in mundo sunt, et ego ad te venio. Pater sancte, serva eos in nomine tuo, quos dedisti mihi : ut sint unum, sicut et nos. | And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou hast given me: that they may be one, as we also are. | Καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν, καὶ ἐγὼ πρός σε ἔρχομαι. Πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου, ᾧ δέδωκάς μοι, ἵνα ὦσιν ἕν, καθὼς ἡμεῖς." |
| John 19 33 | Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura, | But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. | ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες, ὡς εἶδον αὐτὸν ἤδη τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη·" |
| John 21 6 | Dicit eis : Mittite in dexteram navigii rete, et invenietis. Miserunt ergo : et jam non valebant illud trahere prae multitudine piscium. | He saith to them: Cast the net on the right side of the ship; and you shall find. They cast therefore: and now they were not able to draw it, for the multitude of fishes. | Ὁ δὲ εἶπεν αὐτοῖς, Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. Ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων." |
| John 21 14 | Hoc jam tertio manifestatus est Jesus discipulis suis cum resurrexisset a mortuis. | This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead. | Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν." |
| Acts 4 3 | et injecerunt in eos manus, et posuerunt eos in custodiam in crastinum : erat enim jam vespera. | And they laid hands upon them and put them in hold till the next day: for it was now evening. | Καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας, καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον· ἦν γὰρ ἑσπέρα ἤδη." |
| Acts 13 34 | Quod autem suscitavit eum a mortuis, amplius jam non reversurum in corruptionem, ita dixit : Quia dabo vobis sancta David fidelia. | And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David, faithful. | Ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν, μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν ὅτι Δώσω ὑμῖν τὰ ὅσια Δαυὶδ τὰ πιστά." |
| Acts 27 9 | Multo autem tempore peracto, et cum jam non esset tuta navigatio eo quod et jejunium jam praeteriisset, consolabatur eos Paulus, | And when much time was spent and when sailing now was dangerous, because the fast was now past, Paul comforted them, | ¶Ἱκανοῦ δὲ χρόνου διαγενομένου, καὶ ὄντος ἤδη ἐπισφαλοῦς τοῦ πλοός, διὰ τὸ καὶ τὴν νηστείαν ἤδη παρεληλυθέναι, παρῄνει ὁ Παῦλος" |
| Acts 27 9 | Multo autem tempore peracto, et cum jam non esset tuta navigatio eo quod et jejunium jam praeteriisset, consolabatur eos Paulus, | And when much time was spent and when sailing now was dangerous, because the fast was now past, Paul comforted them, | ¶Ἱκανοῦ δὲ χρόνου διαγενομένου, καὶ ὄντος ἤδη ἐπισφαλοῦς τοῦ πλοός, διὰ τὸ καὶ τὴν νηστείαν ἤδη παρεληλυθέναι, παρῄνει ὁ Παῦλος" |
| Acts 27 20 | Neque autem sole, neque sideribus apparentibus per plures dies, et tempestate non exigua imminente, jam ablata erat spes omnis salutis nostrae. | And when neither sun nor stars appeared for many days and no small storms lay on us, all hope of our being saved was now taken away. | Μήτε δὲ ἡλίου μήτε ἄστρων ἐπιφαινόντων ἐπὶ πλείονας ἡμέρας, χειμῶνός τε οὐκ ὀλίγου ἐπικειμένου, λοιπὸν περιῃρεῖτο πᾶσα ἐλπὶς τοῦ σῴζεσθαι ἡμᾶς." |
| Romans 4 19 | Et non infirmatus est fide, nec consideravit corpus suum emortuum, cum jam fere centum esset annorum, et emortuam vulvam Sarae. | And he was not weak in faith. Neither did he consider his own body, now dead (whereas he was almost an hundred years old), nor the dead womb of Sara. | Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον- ἑκατονταέτης που ὑπάρχων- καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας·" |
| Romans 6 9 | scientes quod Christus resurgens ex mortuis jam non moritur : mors illi ultra non dominabitur. | Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him. | εἰδότες ὅτι χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει. |
| Romans 7 17 | Nunc autem jam non ego operor illud, sed quod habitat in me peccatum. | Now then it is no more I that do it: but sin that dwelleth in me. | Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ’ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία." |
| Romans 7 20 | Si autem quod nolo, illud facio : jam non ego operor illud, sed quod habitat in me, peccatum. | Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in me. | Εἰ δὲ ὃ οὐ θέλω ἐγώ, τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλ’ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία." |
| Romans 11 6 | Si autem gratia, jam non ex operibus : alioquin gratia jam non est gratia. | And if by grace, it is not now by works: otherwise grace is no more grace. | Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων· ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις· ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον." |
| Romans 11 6 | Si autem gratia, jam non ex operibus : alioquin gratia jam non est gratia. | And if by grace, it is not now by works: otherwise grace is no more grace. | Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων· ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις· ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον." |
| Romans 13 11 | Et hoc scientes tempus : quia hora est jam nos de somno surgere. Nunc enim propior est nostra salus, quam cum credidimus. | And that, knowing the season, that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed. | ¶Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι· νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν." |
| Romans 14 15 | Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est. | For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died. | Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ χριστὸς ἀπέθανεν." |
| Romans 15 23 | Nunc vero ulterius locum non habens in his regionibus, cupiditatem autem habens veniendi ad vos ex multis jam praecedentibus annis : | But now, having no more place in these countries and having a great desire these many years past to come unto you, | νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασιν τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν," |
| 1_Corinthians 4 2 | Hic jam quaeritur inter dispensatores ut fidelis quis inveniatur. | Here now it is required among the dispensers that a man be found faithful. | Ὃ δὲ λοιπόν, ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ." |
| 1_Corinthians 4 8 | Jam saturati estis, jam divites facti estis : sine nobis regnatis : et utinam regnetis, ut et nos vobiscum regnemus. | You are now full: you are now become rich: you reign without us; and I would to God you did reign, that we also might reign with you. | Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν." |
| 1_Corinthians 4 8 | Jam saturati estis, jam divites facti estis : sine nobis regnatis : et utinam regnetis, ut et nos vobiscum regnemus. | You are now full: you are now become rich: you reign without us; and I would to God you did reign, that we also might reign with you. | Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε· καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν." |
| 1_Corinthians 5 3 | Ego quidem absens corpore, praesens autem spiritu, jam judicavi ut praesens eum, qui sic operatus est, | I indeed, absent in body but present in spirit, have already judged, as though I were present, him that hath so done, | Ἐγὼ μὲν γὰρ ὡς ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρών, τὸν οὕτως τοῦτο κατεργασάμενον," |
| 1_Corinthians 6 7 | Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis ? quare non magis fraudem patimini ? | Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? | Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;" |
| 1_Corinthians 11 20 | Convenientibus ergo vobis in unum, jam non est Dominicam coenam manducare. | When you come therefore together into one place, it is not now to eat the Lord's supper. | Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτό, οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν." |
| 2_Corinthians 5 15 | et pro omnibus mortuus est Christus : ut, et qui vivunt, jam non sibi vivant, sed ei qui pro ipsis mortuus est et resurrexit. | And Christ died for all: that they also who live may not now live to themselves, but unto him who died for them and rose again. | καὶ ὑπὲρ πάντων ἀπέθανεν ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι." |
| 2_Corinthians 5 16 | Itaque nos ex hoc neminem novimus secundum carnem. Et si cognovimus secundum carnem Christum, sed nunc jam non novimus. | Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer. | Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν." |
| Galatians 2 20 | Vivo autem, jam non ego : vivit vero in me Christus. Quod autem nunc vivo in carne : in fide vivo Filii Dei, qui dilexit me, et tradidit semetipsum pro me. | And I live, now not I: but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me and delivered himself for me. | None |
| Galatians 3 18 | Nam si ex lege haereditas, jam non ex promissione. Abrahae autem per repromissionem donavit Deus. | For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. | None |
| Galatians 3 25 | At ubi venit fides, jam non sumus sub paedagogo. | But after the faith is come, we are no longer under a pedagogue. | None |
| Galatians 4 7 | Itaque jam non est servus, sed filius : quod si filius, et haeres per Deum. | Therefore, now he is not a servant, but a son. And if a son, an heir also through God. | None |
| Ephesians 2 19 | Ergo jam non estis hospites, et advenae : sed estis cives sanctorum, et domestici Dei, | Now therefore you are no more strangers and foreigners: but you are fellow citizens with the saints and the domestics of God, | Ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ συμπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ θεοῦ," |
| Ephesians 4 14 | ut jam non simus parvuli fluctuantes, et circumferamur omni vento doctrinae in nequitia hominum, in astutia ad circumventionem erroris. | That henceforth we be no more children tossed to and fro and carried about with every wind of doctrine, by the wickedness of men, by cunning craftiness by which they lie in wait to deceive. | ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης·" |
| Ephesians 4 17 | Hoc igitur dico, et testificor in Domino, ut jam non ambuletis, sicut et gentes ambulant in vanitate sensus sui, | This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind: | ¶Τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν, καθὼς καὶ τὰ λοιπὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν," |
| Ephesians 4 28 | qui furabatur, jam non furetur : magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti. | He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. | Ὁ κλέπτων μηκέτι κλεπτέτω· μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθὸν ταῖς χερσίν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι." |
| Philippians 3 12 | non quod jam acceperim, aut jam perfectus sim : sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu. | Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus. | Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι· διώκω δέ, εἰ καὶ καταλάβω ἐφ’ ᾧ καὶ κατελήφθην ὑπὸ τοῦ χριστοῦ Ἰησοῦ." |
| Philippians 3 12 | non quod jam acceperim, aut jam perfectus sim : sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu. | Not as though I had already attained, or were already perfect: but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus. | Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι· διώκω δέ, εἰ καὶ καταλάβω ἐφ’ ᾧ καὶ κατελήφθην ὑπὸ τοῦ χριστοῦ Ἰησοῦ." |
| 2_Thessalonians 2 7 | Nam mysterium jam operatur iniquitatis : tantum ut qui tenet nunc, teneat, donec de medio fiat. | For the mystery of iniquity already worketh: only that he who now holdeth do hold, until he be taken out of the way. | Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας· μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται," |
| 1_Timothy 5 15 | Jam enim quaedam conversae sunt retro Satanam. | For some are already turned aside after Satan. | Ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ. |
| 2_Timothy 2 18 | qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem. | Who have erred from the truth, saying that the resurrection is past already, and have subverted the faith of some. | οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν." |
| 2_Timothy 4 6 | Ego enim jam delibor, et tempus resolutionis meae instat. | For I am even now ready to be sacrificed: and the time of my dissolution is at hand. | Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεως ἐφέστηκεν." |
| Philemon 1 16 | jam non ut servum, sed pro servo carissimum fratrem, maxime mihi : quanto autem magis tibi et in carne, et in Domino ? | Not now as a servant, but instead of a servant, a most dear brother, especially to me. But how much more to thee, both in the flesh and in the Lord? | οὐκέτι ὡς δοῦλον, ἀλλ’ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ." |
| Hebrews 8 12 | quia propitius ero iniquitatibus eorum, et peccatorum eorum jam non memorabor. | Because I will be merciful to their iniquities: and their sins I will remember no more. | Ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν, καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι." |
| Hebrews 10 17 | et peccatorum, et iniquitatum eorum jam non recordabor amplius. | And their sins and iniquities I will remember no more. | καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι. |
| Hebrews 10 18 | Ubi autem horum remissio : jam non est oblatio pro peccato. | Now, where there is a remission of these, there is no more an oblation for sin. | Ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας." |
| Hebrews 10 26 | Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia, | For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins: | ¶Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία," |
| 1_Peter 4 2 | ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis. | That now he may live the rest of his time in the flesh, not after the desires of men but according to the will of God. | εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον." |
| 2_Peter 2 3 | et in avaritia fictis verbis de vobis negotiabuntur : quibus judicium jam olim non cessat : et perditio eorum non dormitat. | And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not: and their perdition slumbereth not. | Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται· οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάξει." |
| 1_John 2 8 | Iterum mandatum novum scribo vobis, quod verum est et in ipso, et in vobis : quia tenebrae transierunt, et verum lumen jam lucet. | Again a new commandment I write unto you: which thing is true both in him and in you, because the darkness is passed and the true light now shineth. | Πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν· ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει." |
| 1_John 4 3 | et omnis spiritus qui solvit Jesum, ex Deo non est, et hic est antichristus, de quo audistis quoniam venit, et nunc jam in mundo est. | And every spirit that dissolveth Jesus is not of God. And this is Antichrist, of whom you have heard that he cometh: and he is now already in the world. | καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ Ἰησοῦν χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ θεοῦ οὐκ ἔστιν· καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη." |
| Apocalypse 14 13 | Et audivi vocem de caelo, dicentem mihi : Scribe : Beati mortui qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis : opera enim illorum sequuntur illos. | And I heard a voice from heaven, saying to me: Write: Blessed are the dead who die in the Lord. From henceforth now, saith the Spirit, that they may rest from their labours. For their works follow them. | ¶Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν κυρίῳ ἀποθνῄσκοντες ἀπ’ ἄρτι· λέγει Ναὶ τὸ πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετ’ αὐτῶν." |
| Apocalypse 18 14 | Et poma desiderii animae tuae discesserunt a te, et omnia pinguia et praeclara perierunt a te, et amplius illa jam non invenient. | And the fruits of the desire of thy soul are departed from thee: and all fat and goodly things are perished from thee. And they shall find them no more at all. | Καὶ ἡ ὀπώρα τῆς ἐπιθυμίας τῆς ψυχῆς σου ἀπῆλθεν ἀπὸ σοῦ, καὶ πάντα τὰ λιπαρὰ καὶ τὰ λαμπρὰ ἀπώλετο ἀπὸ σοῦ, καὶ οὐκέτι αὐτὰ οὐ μὴ εὕρῃς." |
| Apocalypse 18 21 | Et sustulit unus angelus fortis lapidem quasi molarem magnum, et misit in mare, dicens : Hoc impetu mittetur Babylon civitas illa magna, et ultra jam non invenietur. | And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this, shall Babylon, that great city, be thrown down and shall be found no more at all. | ¶Καὶ ἦρεν εἷς ἄγγελος ἰσχυρὸς λίθον ὡς μύλον μέγαν, καὶ ἔβαλεν εἰς τὴν θάλασσαν, λέγων, Οὕτως ὁρμήματι βληθήσεται Βαβυλὼν ἡ μεγάλη πόλις, καὶ οὐ μὴ εὑρεθῇ ἔτι." |
| Apocalypse 21 1 | Et vidi caelum novum et terram novam. Primum enim caelum, et prima terra abiit, et mare jam non est. | I saw a new heaven and a new earth. For the first heaven and the first earth was gone: and the sea is now no more. | Καὶ εἶδον οὐρανὸν καινὸν καὶ γῆν καινήν· ὁ γὰρ πρῶτος οὐρανὸς καὶ ἡ πρώτη γῆ ἀπῆλθον, καὶ ἡ θάλασσα οὐκ ἔστιν ἔτι." |