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42:1 Psalmus David. [Judica me, Deus, et discerne causam meam de gente non sancta : ab homine iniquo et doloso erue me.
*H A psalm for David. Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man.


Ver. 1. David. Sept. add, "it has no title, in Heb." being composed by the same author, and on the same subject, as the preceding. C. — David teaches the faithful how to begin a good work; and priests how they ought to officiate at Mass. W. — Holy. Heb. "merciful." The Babylonians and their king, treated the Jews with great cruelty. C. — After we have proved ourselves, according to the admonition of S. Paul, (1 Cor. xi.) before approaching to the holy Eucharist, we may beg of God to judge and to protect us. W.

42:2 Quia tu es, Deus, fortitudo mea : quare me repulisti ? et quare tristis incedo, dum affligit me inimicus ?
*H For thou art God my strength: why hast thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me?


Ver. 2. Me. Without thy assistance, I can do nothing. My enemies seem too strong, while thou appearest to disregard my prayer. W.

42:3 Emitte lucem tuam et veritatem tuam : ipsa me deduxerunt, et adduxerunt in montem sanctum tuum, et in tabernacula tua.
*H Sent forth thy light and thy truth: they have conducted me, and brought me unto thy holy hill, and into thy tabernacles.


Ver. 3. Light, your Messias, as the Jews confess, (Jarchi) truth, the holy Spirit. S. Chrys. — Both the titles may be applied to our Saviour. Bert. S. Jer. — We are in the utmost distress; be pleased to send us relief. C. — As thou hast sent Christ into the world to impart these graces, grant that we may know, and comply with our duties, before we approach to thy holy altar. — Holy hill, the Church, (W.) or tabernacle on Sion, where the Jews wished to be present. C.

42:4 Et introibo ad altare Dei, ad Deum qui laetificat juventutem meam. Confitebor tibi in cithara, Deus, Deus meus.
*H And I will go in to the altar of God: to God who giveth joy to my youth.


Ver. 4. Youth. S. Jer. "the God of my joy and exultation." H. — Syr. and Arab. agree with us, and Gil means, (C.) a young man, in Arab. and Heb. Hammond. — People in youth, shew for the effects of joy. Bert. — Accompanied with light, and a pure intention, we may offer sacrifice to God, who changeth our corruptions into newness of life. W. — The Levites might sing near the altar, but could not offer victims. C.

42:5 Quare tristis es, anima mea ? et quare conturbas me ? Spera in Deo, quoniam adhuc confitebor illi, salutare vultus mei, et Deus meus.]
*H To thee, O God my God, I will give praise upon the harp: why art thou sad, O my soul? and why dost thou disquiet me?


Ver. 5. My God. This word is sing.; but the former "Elohim," is plural, to intimate one God in three persons. W. — Harp. Heb. cinnor, which Sym. renders, "the psaltery." The sons of Core were chiefly door-keepers: but they also played on musical instruments. C.

42:6
*H Hope in God, for I will still give praise to him: the salvation of my countenance, and my God.


Ver. 6. God. Trust in God, whom I hope to see face to face. W.

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