Prev Psalms Chapter 132 Next
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150

Click *H for Haydock Commentary.
Click * Footnote to expand footnote
Click any word in Latin to activate the parser. Then click on the display to expand the parser.

132:1 Canticum graduum David. [Ecce quam bonum et quam jucundum, habitare fratres in unum !
*H A gradual canticle of David. Behold how good and how pleasant it is for brethren to dwell together in unity:


Ver. 1. "Of David," as we read in Heb. and the Alex. Sept. being composed by him, when all Israel acknowledged his dominion, (Bert.) after his third anointing. Houbig. — Others explain it of the captives returned, and particularly of the sacred ministers resolving to perform their duties with unanimity. C. — Esdras might propose the example "of David," for the imitation of others. W.

132:2 Sicut unguentum in capite, quod descendit in barbam, barbam Aaron, quod descendit in oram vestimenti ejus ;
*H Like the precious ointment on the head, that ran down upon the beard, the beard of Aaron, Which ran down to the skirt of his garment:


Ver. 2-3. Precious. Is expressed in Heb. The name of Aaron would sufficiently denote that it was of this nature. Bert. See Ex. xxx. 23. — Moses poured it on his head, with such profusion that it ran upon all his beard, and even be the skirt, or neck, as the Sept. insinuate, though the Heb. means "the mouth," or orifice, through which the head entered, (C.) as the robes resembled our sacred vestments. H. — The union of priests is no less sweet. C. — Of this we need no other proof than to behold the advantages of concord in every community, and especially in the Church of God. The unction of Aaron denoted grace and unity descending from the head of the Church, to the other priests, and to the meanest of the faithful; (W.) or that which Heb. "of Hermon descending on the mountains of Sion," Tsiyon. H. — There is a hill written Ssiyon at the foot of Hermon. Ex. iv. 48. Eccli. xxiv. 17. It is not probable that dew should flow 50 leagues across the Jordan. C. — Unity is equally desirable, as moisture to a thirsty soil. H. — Sion may here denote any "dry" mountain. Muis. — There was also a Hermon in the tribe of Issachar, and the dews in that country resembled showers of rain. Such copiousness would be very refreshing, like fraternal concord. The enemies of Christianity observed how the disciples loved each other, being of one heart and soul, (Bert.) as their divine master had taught them to be thus distinguished. H. — As the snow or dew which descends from Hermon, causes fruitfulness, so does concord promote piety. W. — There, in concord, or in the temple. C. — The holy Spirit came upon the disciples when they were together. Acts ii. and iv. 32. W. — Life everlasting. Jonathan was not preserved from dying young, though he was so faithful to his friend, and the possession (Bert.) of temporal prosperity cannot satisfy the heart.

132:3 sicut ros Hermon, qui descendit in montem Sion. Quoniam illic mandavit Dominus benedictionem, et vitam usque in saeculum.]
As the dew of Hermon, which descendeth upon mount Sion. For there the Lord hath commanded blessing, and life for evermore.
Prev Next