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Genesis 8 21 Odoratusque est Dominus odorem suavitatis, et ait : Nequaquam ultra maledicam terrae propter homines : sensus enim et cogitatio humani cordis in malum prona sunt ab adolescentia sua : non igitur ultra percutiam omnem animam viventem sicut feci. And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done. Καὶ ὠσφράνθη Κύριος ὁ Θεὸς ὀσμὴν εὐωδίας. Καὶ εἶπε Κύριος ὁ Θεὸς διανοηθείς, οὐ προσθήσω ἔτι καταράσασθαι τὴν γῆν διὰ τὰ ἔργα τῶν ἀνθρώπων· ὅτι ἔγκειται ἡ διάνοια τοῦ ἀνθρώπου ἐπιμελῶς ἐπὶ τὰ πονηρὰ ἐκ νεότητος αὐτοῦ· οὐ προσθήσω οὖν ἔτι πατάξαι πᾶσαν σάρκα ζῶσαν, καθὼς ἐποίησα.
Genesis 8 21 Odoratusque est Dominus odorem suavitatis, et ait : Nequaquam ultra maledicam terrae propter homines : sensus enim et cogitatio humani cordis in malum prona sunt ab adolescentia sua : non igitur ultra percutiam omnem animam viventem sicut feci. And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done. Καὶ ὠσφράνθη Κύριος ὁ Θεὸς ὀσμὴν εὐωδίας. Καὶ εἶπε Κύριος ὁ Θεὸς διανοηθείς, οὐ προσθήσω ἔτι καταράσασθαι τὴν γῆν διὰ τὰ ἔργα τῶν ἀνθρώπων· ὅτι ἔγκειται ἡ διάνοια τοῦ ἀνθρώπου ἐπιμελῶς ἐπὶ τὰ πονηρὰ ἐκ νεότητος αὐτοῦ· οὐ προσθήσω οὖν ἔτι πατάξαι πᾶσαν σάρκα ζῶσαν, καθὼς ἐποίησα.
Genesis 8 21 Odoratusque est Dominus odorem suavitatis, et ait : Nequaquam ultra maledicam terrae propter homines : sensus enim et cogitatio humani cordis in malum prona sunt ab adolescentia sua : non igitur ultra percutiam omnem animam viventem sicut feci. And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man's heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done. Καὶ ὠσφράνθη Κύριος ὁ Θεὸς ὀσμὴν εὐωδίας. Καὶ εἶπε Κύριος ὁ Θεὸς διανοηθείς, οὐ προσθήσω ἔτι καταράσασθαι τὴν γῆν διὰ τὰ ἔργα τῶν ἀνθρώπων· ὅτι ἔγκειται ἡ διάνοια τοῦ ἀνθρώπου ἐπιμελῶς ἐπὶ τὰ πονηρὰ ἐκ νεότητος αὐτοῦ· οὐ προσθήσω οὖν ἔτι πατάξαι πᾶσαν σάρκα ζῶσαν, καθὼς ἐποίησα.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Genesis 27 27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait : [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. Καὶ ἐγγίσας ἐφίλησεν αὐτόν· καὶ ὠσφράνθη τὴν ὀσμὴν τῶν ἱματίων αὐτοῦ, καὶ εὐλόγησεν αὐτὸν, καὶ εἶπεν, ἰδοὺ ὀσμὴ τοῦ υἱοῦ μου, ὡς ὀσμὴ ἀγροῦ πλήρους, ὃν εὐλόγησε Κύριος.
Exodus 5 21 et dixerunt ad eos : Videat Dominus et judicet, quoniam foetere fecistis odorem nostrum coram Pharaone et servis ejus, et praebuistis ei gladium, ut occideret nos. And they said to them: The Lord see and judge, because you have, made our savour to stink before Pharao and his servants, and you have given him a sword, to kill us. Καὶ εἶπαν αὐτοῖς, ἴδοι ὁ Θεὸς ὑμᾶς καὶ κρίναι, ὅτι ἐβδελύξατε τὴν ὀσμὴν ἡμῶν ἐναντίον Φαραὼ, καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ, δοῦναι ῥομφαίαν εἰς τὰς χεῖρας αὐτοῦ, ἀποκτεῖναι ἡμᾶς.
Exodus 5 21 et dixerunt ad eos : Videat Dominus et judicet, quoniam foetere fecistis odorem nostrum coram Pharaone et servis ejus, et praebuistis ei gladium, ut occideret nos. And they said to them: The Lord see and judge, because you have, made our savour to stink before Pharao and his servants, and you have given him a sword, to kill us. Καὶ εἶπαν αὐτοῖς, ἴδοι ὁ Θεὸς ὑμᾶς καὶ κρίναι, ὅτι ἐβδελύξατε τὴν ὀσμὴν ἡμῶν ἐναντίον Φαραὼ, καὶ ἐναντίον τῶν θεραπόντων αὐτοῦ, δοῦναι ῥομφαίαν εἰς τὰς χεῖρας αὐτοῦ, ἀποκτεῖναι ἡμᾶς.
Exodus 29 18 Et offeres totum arietem in incensum super altare : oblatio est Domino, odor suavissimus victimae Domini. And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord. Καὶ ἀνοίσεις ὅλον τὸν κριὸν ἐπὶ τὸ θυσιαστήριον, ὁλοκαύτωμα τῷ Κυρίῳ εἰς ὀσμὴν εὐωδίας· θυμίαμα Κυρίῳ ἐστί.
Exodus 29 18 Et offeres totum arietem in incensum super altare : oblatio est Domino, odor suavissimus victimae Domini. And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord. Καὶ ἀνοίσεις ὅλον τὸν κριὸν ἐπὶ τὸ θυσιαστήριον, ὁλοκαύτωμα τῷ Κυρίῳ εἰς ὀσμὴν εὐωδίας· θυμίαμα Κυρίῳ ἐστί.
Exodus 29 25 Suscipiesque universa de manibus eorum : et incendes super altare in holocaustum, odorem suavissimum in conspectu Domini, quia oblatio ejus est. And thou shalt take all from their hands; and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation. Καὶ λήψῃ αὐτὰ ἐκ τῶν χειρῶν αὐτῶν, καὶ ἀνοίσεις ἐπὶ τὸ θυσιαστήριον τῆς ὁλοκαυτώσεως εἰς ὀσμὴν εὐωδίας ἔναντι Κύριου· κάρπωμά ἐστι Κυρίῳ.
Exodus 29 25 Suscipiesque universa de manibus eorum : et incendes super altare in holocaustum, odorem suavissimum in conspectu Domini, quia oblatio ejus est. And thou shalt take all from their hands; and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation. Καὶ λήψῃ αὐτὰ ἐκ τῶν χειρῶν αὐτῶν, καὶ ἀνοίσεις ἐπὶ τὸ θυσιαστήριον τῆς ὁλοκαυτώσεως εἰς ὀσμὴν εὐωδίας ἔναντι Κύριου· κάρπωμά ἐστι Κυρίῳ.
Exodus 29 41 Alterum vero agnum offeres ad vesperam juxta ritum matutinae oblationis, et juxta ea quae diximus, in odorem suavitatis : And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness: Καὶ τὸν ἀμνὸν τὸν δεύτερον ποιήσεις τὸ δειλινὸν, κατὰ τὴν θυσίαν τὴν πρωϊνὴν, καὶ κατὰ τὴν σπονδὴν αὐτοῦ· ποιήσεις εἰς ὀσμὴν εὐωδίας κάρπωμα Κυρίῳ,
Exodus 29 41 Alterum vero agnum offeres ad vesperam juxta ritum matutinae oblationis, et juxta ea quae diximus, in odorem suavitatis : And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness: Καὶ τὸν ἀμνὸν τὸν δεύτερον ποιήσεις τὸ δειλινὸν, κατὰ τὴν θυσίαν τὴν πρωϊνὴν, καὶ κατὰ τὴν σπονδὴν αὐτοῦ· ποιήσεις εἰς ὀσμὴν εὐωδίας κάρπωμα Κυρίῳ,
Leviticus 1 9 intestinis et pedibus lotis aqua : adolebitque ea sacerdos super altare in holocaustum et suavem odorem Domino. The entrails and feet being washed with water. And the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord. Τὰ δὲ ἐγκοίλια καὶ τοὺς πόδας πλυνοῦσιν ὕδατι· καὶ ἐπιθήσουσιν οἱ ἱερεῖς τὰ πάντα ἐπὶ τὸ θυσιαστήριον· κάρπωμά ἐστι θυσία ὀσμὴ εὐωδίας τῷ Κυρίῳ.
Leviticus 1 13 intestina vero et pedes lavabunt aqua. Et oblata omnia adolebit sacerdos super altare in holocaustum et odorem suavissimum Domino. But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord. Καὶ τὰ ἐγκοίλια, καὶ τοὺς πόδας πλυνοῦσιν ὕδατι· καὶ προσοίσει ὁ ἱερεὺς τὰ πάντα, καὶ ἐπιθήσει ἐπὶ τὸ θυσιαστήριον· κάρπωμά ἐστι θυσία ὀσμὴ εὐωδίας τῷ Κυρίῳ.
Leviticus 2 2 ac deferet ad filios Aaron sacerdotes : quorum unus tollet pugillum plenum similae et olei, ac totum thus, et ponet memoriale super altare in odorem suavissimum Domino. And shall bring it to the sons of Aaron the priests. And one of them shall take a handful of the flour and oil, and all the frankincense; and shall put it a memorial upon the altar for a most sweet savour to the Lord. Καὶ οἴσει πρὸς τοὺς υἱοὺς Ἀαρὼν τοὺς ἱερεῖς· καὶ δραξάμενος ἀπʼ αὐτῆς πλήρη τὴν δράκα ἀπὸ τῆς σεμιδάλεως σὺν τῷ ἐλαίῳ, καὶ πάντα τὸν λίβανον αὐτῆς, καὶ ἐπιθήσει ὁ ἱερεὺς τὸ μνημόσυνον αὐτῆς ἐπὶ τὸ θυσιαστήριον· θυσία ὀσμὴ εὐωδίας τῷ Κυρίῳ.
Leviticus 2 9 Qui cum obtulerit eam, tollet memoriale de sacrificio, et adolebit super altare in odorem suavitatis Domino : And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord. Καὶ προσεγγίσας πρὸς τὸ θυσιαστήριον, ἀφελεῖ ὁ ἱερεὺς ἀπὸ τῆς θυσίας τὸ μνημόσυνον αὐτῆς, καὶ ἐπιθήσει ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον, κάρπωμα· ὀσμὴ εὐωδίας Κυρίῳ.
Leviticus 2 12 Primitias tantum eorum offeretis ac munera : super altare vero non imponentur in odorem suavitatis. You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness. Ἀπαρχῆς προσοίσετε αὐτὰ Κυρίῳ, ἐπὶ δὲ τὸ θυσιαστήριον οὐκ ἀναβιβασθήσεται εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Leviticus 3 5 Adolebuntque ea super altare in holocaustum, lignis igne supposito, in oblationem suavissimi odoris Domino. And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord. Καὶ ἀνοίσουσιν αὐτὰ οἱ υἱοὶ Ἀαρὼν οἱ ἱερεῖς ἐπὶ τὸ θυσιαστήριον ἐπὶ τὰ ὁλοκαυτώματα ἐπὶ τὰ ξύλα, τὰ ἐπὶ τοῦ πυρὸς ἐπὶ τοῦ θυσιαστηρίου· κάρπωμα ὀσμὴ εὐωδίας Κυρίῳ.
Leviticus 3 11 Et adolebit ea sacerdos super altare in pabulum ignis et oblationis Domini. And the priest shall burn them upon the altar, for the food of the fire, and of the oblation of the Lord. ἀνοίσει ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον· ὀσμὴ εὐωδίας κάρπωμα Κυρίῳ.
Leviticus 3 16 adolebitque ea super altare sacerdos in alimoniam ignis, et suavissimi odoris. Omnis adeps, Domini erit And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's. καὶ ἀνοίσει ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον· κάρπωμα ὀσμὴ εὐωδίας τῷ Κυρίῳ· πᾶν τὸ στέαρ τῷ Κυρίῳ.
Leviticus 4 31 Omnem autem adipem auferens, sicut auferri solet de victimis pacificorum, adolebit super altare in odorem suavitatis Domino : rogabitque pro eo, et dimittetur ei. But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him. Καὶ πᾶν τὸ στέαρ περιελεῖ, ὃν τρόπον περιαιρεῖται στέαρ ἀπὸ θυσίας σωτηρίου· καὶ ἀνοίσει ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον εἰς ὀσμὴν εὐωδίας Κυρίῳ· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς, καὶ ἀφεθήσεται αὐτῷ.
Leviticus 6 15 Tollet sacerdos pugillum similae, quae conspersa est oleo, et totum thus, quod super similam positum est : adolebitque illud in altari in monimentum odoris suavissimi Domino : The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn on the altar for a memorial of most sweet odour to the Lord. Καὶ ἀφελεῖ ἀπʼ αὐτοῦ τῇ δρακὶ ἀπὸ τῆς σεμιδάλεως τῆς θυσίας σὺν τῷ ἐλαίῳ αὐτῆς, καὶ σὺν παντὶ τῷ λιβάνῳ αὐτῆς, τὰ ὄντα ἐπὶ τῆς θυσίας· καὶ ἀνοίσει ἐπὶ τὸ θυσιαστήριον κάρπωμα ὀσμὴν εὐωδίας, τὸ μνημόσυνον αὐτῆς τῷ Κυρίῳ.
Leviticus 6 21 quae in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino It shall be tempered with oil, and shall be fried in a fryingpan. Ἐπὶ τηγάνου ἐν ἐλαίῳ ποιηθήσεται, πεφυραμένην οἴσει αὐτήν ἑλικτά, θυσίαν ἐκ κλασμάτων, θυσίαν εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Leviticus 8 20 Ipsumque arietem in frusta concidens, caput ejus, et artus, et adipem adolevit igni, And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire. Καὶ ἀνήνεγκε Μωυσῆς ὅλον τὸν κριὸν ἐπὶ τὸ θυσιαστήριον· ὁλοκαύτωμά ἐστιν εἰς ὀσμὴν εὐωδίας· κάρπωμά ἐστι τῷ Κυρίῳ, καθάπερ ἐνετείλατο Κύριος τῷ Μωυσῇ.
Leviticus 8 27 tradens simul omnia Aaron et filiis ejus. Qui postquam levaverunt ea coram Domino, Delivering all to Aaron, and to his sons. Who having lifted them up before the Lord, Καὶ ἔλαβε Μωυσῆς ἀπὸ τῶν χειρῶν αὐτῶν, καὶ ἀνήνεγκεν αὐτὰ Μωυσῆς ἐπὶ τὸ θυσιαστήριον, ἐπὶ τὸ ὁλοκαύτωμα τῆς τελειώσεως, ὅ ἐστι ὀσμὴ εὐωδίας· κάρπωμά ἐστιν τῷ Κυρίῳ.
Leviticus 17 4 et non obtulerit ad ostium tabernaculi oblationem Domino, sanguinis reus erit : quasi si sanguinem fuderit, sic peribit de medio populi sui. And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood. As if he had shed blood, so shall he perish from the midst of his people. καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ, ὥστε ποιῆσαι αὐτὸ εἰς ὁλοκαύτωμα ἢ σωτήριον Κυρίῳ δεκτὸν εἰς ὀσμὴν εὐωδίας· καὶ ὃς ἂν σφάξῃ ἔξω, καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου μὴ ἐνέγκῃ αὐτὸ, ὥστε προσενέγκαι δῶρον τῷ Κυρίῳ ἀπέναντι τῆς σκηνῆς Κυρίου· καὶ λογισθήσεται τῷ ἀνθρώπῳ ἐκείνῳ αἷμα· αὶμα ἐξέχεεν· ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς.
Leviticus 17 6 Fundetque sacerdos sanguinem super altare Domini ad ostium tabernaculi testimonii, et adolebit adipem in odorem suavitatis Domino : And the priest shall pour the blood upon the altar of the Lord, at the door of the tabernacle of the testimony: and shall burn the fat for a sweet odour to the Lord. Καὶ προσχεεῖ ὁ ἱερεὺς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον κύκλῳ ἀπέναντι Κυρίου παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου· καὶ ἀνοίσει τὸ στέαρ εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Leviticus 23 13 Et libamenta offerentur cum eo, duae decimae similae conspersae oleo in incensum Domini, odoremque suavissimum : liba quoque vini, quarta pars hin. And the libations shall be offered with it: two tenths of flour tempered with oil, for a burnt offering of the Lord, and a most sweet odour. Libations also of wine, the fourth part of a hin. Καὶ τὴν θυσίαν αὐτοῦ δύο δέκατα σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ· θυσία τῷ Κυρίῳ, ὀσμὴ εὐωδίας Κυρίῳ· καὶ σπονδὴν αὐτοῦ τὸ τέταρτον τοῦ ἳν οἴνου.
Leviticus 23 18 Offeretisque cum panibus septem agnos immaculatos anniculos, et vitulum de armento unum, et arietes duos, et erunt in holocaustum cum libamentis suis, in odorem suavissimum Domini. And you shall offer with the loaves seven lambs without blemish of the first year, and one calf from the herd, and they shall be for a holocaust with their two rams: and they shall be for a holocaust with their libations for a most sweet odour to the Lord. Καὶ προσάξετε μετὰ τῶν ἄρτων ἑπτὰ ἀμνοὺς ἀμώμους ἐνιαυσίους, καὶ μόσχον ἕνα ἐκ βουκολίου, καὶ κριοὺς δύο ἀμώμους, καὶ ἔσονται ὁλοκαύτωμα τῷ Κυρίῳ· καὶ αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν θυσία ὀσμὴ εὐωδίας τῷ Κυρίῳ.
Leviticus 26 31 in tantum ut urbes vestras redigam in solitudinem, et deserta faciam sanctuaria vestra, nec recipiam ultra odorem suavissimum. Insomuch that I will bring your cities to be a wilderness: and I will make your sanctuaries desolate: and will receive no more your sweet odours. Καὶ θήσω τὰς πόλεις ὑμῶν ἐρήμους, καὶ ἐξερημώσω τὰ ἅγια ὑμῶν, καὶ οὐ μὴ ὀσφρανθῶ τῆς ὀσμῆς τῶν θυσιῶν ὑμῶν.
Numbers 15 3 et feceritis oblationem Domino in holocaustum, aut victimam, vota solventes, vel sponte offerentes munera, aut in solemnitatibus vestris adolentes odorem suavitatis Domino, de bobus sive de ovibus : And shall make an offering to the Lord, for a holocaust, or a victim, paying your vows, or voluntarily offering gifts, or in your solemnities burning a sweet savour unto the Lord, of oxen or of sheep: καὶ ποιήσεις ὁλοκαυτώματα Κυρίῳ, ὁλοκάρπωμα ἢ θυσίαν, μεγαλῦναι εὐχὴν, ἢ καθʼ ἑκούσιον, ἢ ἐν ταῖς ἑορταῖς ὑμῶν ποιῆσαι ὀσμὴν εὐωδίας τῷ Κυρίῳ, εἰ μὲν ἀπὸ τῶν βοῶν ἢ ἀπὸ τῶν προβάτων.
Numbers 15 5 et vinum ad liba fundenda ejusdem mensurae dabit in holocaustum sive in victimam. Per agnos singulos And he shall give the same measure of wine to pour out in libations for the holocaust or for the victim. For every lamb, Καὶ οἶνον εἰς σπονδὴν τὸ τέταρτον τοῦ ἴν ποιήσετε ἐπὶ τῆς ὁλοκαυτώσεως, ἢ ἐπὶ τῆς θυσίας· τῷ ἀμνῷ τῷ ἑνὶ ποιήσεις τοσοῦτο, κάρπωμα ὀσμὴν εὐωδίας τῷ Κυρίῳ.
Numbers 15 7 et vinum ad libamentum tertiae partis ejusdem mensurae offeret in odorem suavitatis Domino. And he shall offer the third part the same measure of wine for the libation, for a sweet savour to the Lord. Καὶ οἶνον εἰς σπονδὴν τὸ τρίτον τοῦ ἴν προσοίσετε εἰς ὀσμὴν εὐωδίς Κυρίῳ.
Numbers 15 10 et vinum ad liba fundenda ejusdem mensurae in oblationem suavissimi odoris Domino. And wine for libations of the same measure, for an offering of most sweet savour to the Lord. Καὶ οἶνον εἰς σπονδὴν τὸ ἥμιου τοῦ ἴν, κάρπωμα ὀσμὴν εὐωδίας Κυρίῳ.
Numbers 15 13 Tam indigenae quam peregrini Both they that are born in the land, and the strangers Πᾶς ὁ αὐτόχθων ποιήσει οὕτως τοιαῦτα προσενέγκαι καρπώματα εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Numbers 15 14 eodem ritu offerent sacrificia. Shall offer sacrifices after the same rite. Ἐὰν δὲ προσήλυτος ἐν ὑμῖν προσγένηται ἐν τῇ γῇ ὑμῶν, ἢ ὂς ἂν γένηται ἐν ὑμῖν ἐν ταῖς γενεαῖς ὑμῶν, καὶ ποιήσει κάρπωμα ὀσμὴν εὐωδίας Κυρίῳ, ὃν τρόπον ποιεῖτε ὑμεῖς, οὕτω ποιήσει ἡ συναγωγὴ Κυρίῳ.
Numbers 15 24 oblitaque fuerit facere multitudo : offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificum ejus ac liba, ut caeremoniae postulant, hircumque pro peccato : And the multitude have forgotten to do it: they shall offer a calf out of the herd, a holocaust for a most sweet savour to the Lord, and the sacrifice and libations thereof, as the ceremonies require, and a buck goat for sin: καὶ ἔσται ἐὰν ἐξ ὀφθαλμῶν τῆς συναγωγῆς γενηθῇ ἀκουσίως, καὶ ποιήσει πᾶσα ἡ συναγωγὴ μόσχον ἕνα ἐκ βοῶν ἄμωμον εἰς ὁλοκαύτωμα εἰς ὀσμὴν εὐωδίας Κυρίῳ, καὶ θυσίαν τούτου καὶ σπονδὴν αὐτοῦ κατὰ τὴν σύνταξιν, καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
Numbers 18 17 Primogenitum autem bovis, et ovis, et caprae, non facies redimi, quia sanctificata sunt Domino. Sanguinem tantum eorum fundes super altare, et adipes adolebis in suavissimum odorem Domino. But the firstling of a cow, and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord. Πλὴν πρωτότοκα μόσχων καὶ πρωτότοκα προβάτων, καὶ πρωτότοκα αἰγῶν οὐ λυτρώσῃ· ἅγιά ἐστι· καὶ τὸ αἷμα αὐτῶν προσχεεῖς πρὸς τὸ θυσιαστήριον, καὶ τὸ στέαρ ἀνοίσεις κάρπωμα εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Numbers 28 2 Praecipe filiis Israel, et dices ad eos : Oblationem meam et panes, et incensum odoris suavissimi offerte per tempora sua. Command the children of Israel, and thou shalt say to them: Offer ye my oblation and my bread, and burnt sacrifice of most sweet odour, in their due seasons. ἔντειλαι τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐρεῖς πρὸς αὐτοὺς, λέγων, τὰ δῶρά μου δόματά μου καρπώματά μου εἰς ὀσμὴν εὐωδίας διατηρήσετε προσφέρειν ἐμοὶ ἐν ταῖς ἑορταῖς μου.
Numbers 28 6 Holocaustum juge est quod obtulistis in monte Sinai in odorem suavissimum incensi Domini. It is the continual holocaust which you offered in mount Sinai for a most sweet odour of a sacrifice by fire to the Lord. Ὁλοκαύτωμα ἐνδελεχισμοῦ, ἡ γενομένη ἐν τῷ ὄρει Σινᾷ εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Numbers 28 8 Alterumque agnum similiter offeretis ad vesperam juxta omnem ritum sacrificii matutini, et libamentorum ejus, oblationem suavissimi odoris Domino. And you shall offer the other lamb in like manner in the evening according to all the rites of the morning sacrifice, and of the libations thereof, an oblation of most sweet odour to the Lord. καὶ τὸν ἀμνὸν τὸν δεύτερον ποιήσεις τὸ πρὸς ἑσπέραν· κατὰ τὴν θυσίαν αὐτοῦ καὶ κατὰ τὴν σπονδὴν αὐτοῦ ποιήσετε εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Numbers 28 13 et decimam decimae similae ex oleo in sacrificio per agnos singulos : holocaustum suavissimi odoris atque incensi est Domino. And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord. Δέκατον δέκατον σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ τῷ ἀμνῷ τῷ ἑνὶ, θυσίαν ὀσμὴν εὐωδίας κάρπωμα Κυρίῳ.
Numbers 28 24 Ita facietis per singulos dies septem dierum in fomitem ignis, et in odorem suavissimum Domino, qui surget de holocausto, et de libationibus singulorum. So shall you do every day of the seven days for the food of the fire, and for a most sweet odour to the Lord, which shall rise from the holocaust, and from the libations of each. Ταῦτα κατὰ ταῦτα ποιήσετε τὴν ἡμέραν εἰς τὰς ἑπτὰ ἡμέρας, δῶρον κάρπωμα εἰς ὀσμὴν εὐωδίας Κυρίῳ, ἐπὶ τοῦ ὁλοκαυτώματος τοῦ διαπαντὸς ποιήσεις τὴν σπονδὴν αὐτοῦ.
Numbers 28 27 Offeretisque holocaustum in odorem suavissimum Domino, vitulos de armento duos, arietem unum, et agnos anniculos immaculatos septem : And you shall offer a holocaust for a most sweet odour to the Lord, two calves of the herd, one ram, and seven lambs of a year old, without blemish: Καὶ προσάξετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας Κυρίῳ, μόσχους ἐκ βοῶν δύο, κριὸν ἕνα, ἀμνοὺς ἐνιαυσίους ἑπτὰ ἀμώμους.
Numbers 29 2 Offeretisque holocaustum in odorem suavissimum Domino, vitulum de armento unum, arietem unum, et agnos anniculos immaculatos septem : And you shall offer a holocaust for a most sweet odour to the Lord, one calf of the herd, one ram and seven lambs of a year old, without blemish. Καὶ ποιήσετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας Κυρίῳ, μόσχον ἕνα ἐκ βοῶν, κριὸν ἕνα, ἀμνοὺς ἐνιαυσίους ἑπτὰ ἀμώμους.
Numbers 29 6 praeter holocaustum calendarum cum sacrificiis suis, et holocaustum sempiternum cum libationibus solitis : eisdem caeremoniis offeretis in odorem suavissimum incensum Domino. Besides the holocaust of the first day of the month with the sacrifices thereof, and the perpetual holocaust with the accustomed libations. With the same ceremonies you shall offer a burnt sacrifice for a most sweet odour to the Lord. Πλὴν τῶν ὁλοκαυτωμάτων τῆς νουμηνίας· καὶ αἱ θυσίαι αὐτῶν, καὶ αἱ σπονδαὶ αὐτῶν, καὶ τὸ ὁλοκαύτωμα τὸ διαπαντός· καί αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Numbers 29 8 Offeretisque holocaustum Domino in odorem suavissimum, vitulum de armento unum, arietem unum, agnos anniculos immaculatos septem : And you shall offer a holocaust to the Lord for a most sweet odour, one calf of the herd, one ram, and seven lambs of a year old, without blemish: Καὶ προσοίσετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας Κυρίῳ, καρπώματα Κυρίῳ, μόσχον ἐκ βοῶν ἕνα, κριὸν ἕνα, ἀμνους ἐνιαυσίους ἑπτά· ἄμωμοι ἔσονται ὑμῖν.
Numbers 29 11 et hircum pro peccato, absque his quae offerri pro delicto solent in expiationem, et holocaustum sempiternum, cum sacrificio et libaminibus eorum. And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations. Καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας, ἐξιλάσασθαι περὶ ὑμῶν· πλὴν τὸ περὶ τῆς ἁμαρτίας τῆς ἐξιλάσεως, καὶ ἡ ὁλοκαύτωσις ἡ διαπαντός· ἡ θυσία αὐτῆς, καὶ ἡ σπονδὴ αὐτῆς κατὰ τὴν σύγκρισιν εἰς ὀσμὴν εὐωδίας κάρπωμα Κυρίῳ.
Numbers 29 13 Offeretisque holocaustum in odorem suavissimum Domino, vitulos de armento tredecim, arietes duos, agnos anniculos immaculatos quatuordecim : And you shall offer a holocaust for a most sweet odour to the Lord, thirteen calves of the herd, two rams, and fourteen lambs of a year old, without blemish: Καὶ προσάξετε ὁλοκαυτώματα κάρπωμα εἰς ὀσμὴν εὐωδίας Κυρίῳ, τῇ ἡμέρᾳ τῇ πρώτῃ μόσχους ἐκ βοῶν τρεῖς καὶ δέκα, κριοὺς δυο, ἀμνοὺς ἐνιαυσίους δεκατέσσαρας· ἄμωμοι ἔσονται.
Numbers 29 36 offerentes holocaustum in odorem suavissimum Domino, vitulum unum, arietem unum, agnos anniculos immaculatos septem : But you shall offer a holocaust for a most sweet odour to the Lord, one calf, one ram, and seven lambs of a year old, without blemish: Καὶ προσάξετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας καρπώματα τῷ Κυρίῳ, μόσχον ἕνα, κριὸν ἕνα, ἀμνοὺς ἐνιαυσίους ἑπτὰ ἀμώμους.
Job 6 7 Quae prius nolebat tangere anima mea, nunc, prae angustia, cibi mei sunt. The things which before my soul would not touch, now, through anguish, are my meats. Οὐ δύναται γὰρ παύσασθαί μου ἡ ὀργή· βρόμον γὰρ ὁρῶ τὰ σῖτά μου ὥσπερ ὀσμὴν λέοντος.
Job 14 9 ad odorem aquae germinabit, et faciet comam, quasi cum primum plantatum est. At the scent of water, it shall spring, and bring forth leaves, as when it was first planted. τὸ στέλεχος αὐτοῦ ἀπὸ ὀσμῆς ὕδατος ἀνθήσει, ποιήσει δὲ θερισμὸν, ὥσπερ νεόφυτον.
Canticle 1 2 fragrantia unguentis optimis. Oleum effusum nomen tuum ; ideo adolescentulae dilexerunt te. Smelling sweet of the best ointments. Thy name is as oil poured out: therefore young maidens have loved thee. Φιλησάτω με ἀπὸ φιλημάτων στόματος αὐτοῦ· ὅτι ἀγαθοὶ μαστοί σου ὑπὲρ οἶνον, καὶ ὀσμὴ μύρων σου ὑπὲρ πάντα τὰ ἀρώματα·
Canticle 1 4 <Sponsa>Nigra sum, sed formosa, filiae Jerusalem, sicut tabernacula Cedar, sicut pelles Salomonis. I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon. εἵλκυσάν σε· ὀπίσω σου εἰς ὀσμὴν μύρων σου δραμοῦμεν· εἰσήνεγκέ με ὁ βασιλεὺς εἰς τὸ ταμεῖον αὐτοῦ· ἀγαλλιασώμεθα καὶ εὐφρανθῶμεν ἐν σοί· ἀγαπήσομεν μαστούς σου ὑπὲρ οἶνον· εὐθύτης ἠγάπησέ σε.
Canticle 1 12 Fasciculus myrrhae dilectus meus mihi ; inter ubera mea commorabitur. A bundle of myrrh is my beloved to me, he shall abide between my breasts. Ἕως οὗ ὁ βασιλεὺς ἐν ἀνακλίσει αὐτοῦ· νάρδος μου ἔδωκεν ὀσμὴν αὐτοῦ.
Canticle 4 10 Quam pulchrae sunt mammae tuae, soror mea sponsa ! pulchriora sunt ubera tua vino, et odor unguentorum tuorum super omnia aromata. How beautiful are thy breasts, my sister, my spouse! thy breasts are more beautiful than wine, and the sweet smell of thy ointments above all aromatical spices. Τί ἐκαλλιώθησαν μαστοί σου ἀδελφή μου, νύμφη; τί ἐκαλλιώθησαν μαστοί σου ἀπὸ οἴνου, καὶ ὀσμὴ ἱματίων σου ὑπὲρ πάντα ἀρώματα;
Canticle 4 11 Favus distillans labia tua, sponsa ; mel et lac sub lingua tua : et odor vestimentorum tuorum sicut odor thuris. Thy lips, my spouse, are as a dropping honeycomb, honey and milk are under thy tongue; and the smell of thy garments, as the smell of frankincense. Κηρίον ἀποστάζουσι χείλη σου νύμφη· μέλι καὶ γάλα ὑπὸ τὴν γλῶσσάν σου· καὶ ὀσμὴ ἱματίων σου, ὡς ὀσμὴ Λιβάνου.
Canticle 4 11 Favus distillans labia tua, sponsa ; mel et lac sub lingua tua : et odor vestimentorum tuorum sicut odor thuris. Thy lips, my spouse, are as a dropping honeycomb, honey and milk are under thy tongue; and the smell of thy garments, as the smell of frankincense. Κηρίον ἀποστάζουσι χείλη σου νύμφη· μέλι καὶ γάλα ὑπὸ τὴν γλῶσσάν σου· καὶ ὀσμὴ ἱματίων σου, ὡς ὀσμὴ Λιβάνου.
Canticle 7 9 Guttur tuum sicut vinum optimum, dignum dilecto meo ad potandum, labiisque et dentibus illius ad ruminandum. Thy throat like the best wine, worthy for my beloved to drink, and for his lips and his teeth to ruminate. Εἶπα, ἀναβήσομαι ἐπὶ τῷ φοίνικι, κρατήσω τῶν ὕψεων αὐτοῦ· καὶ ἔσονται δὴ μαστοί σου ὡς βότρυες τῆς ἀμπέλου, καὶ ὀσμὴ ῥινός σου ὡς μῆλα,
Isaias 3 24 Et erit pro suavi odore foetor, et pro zona funiculus, et pro crispanti crine calvitium, et pro fascia pectorali cilicium. And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth. Καὶ ἔσται ἀντὶ ὀσμῆς ἡδείας, κονιορτός· καὶ ἀντὶ ζώνης, σχοινίῳ ζώσῃ· καὶ ἀντὶ τοῦ κόσμου τῆς κεφαλῆς τοῦ χρυσίου, φαλάκρωμα ἕξεις διὰ τὰ ἔργα σοῦ· καὶ ἀντὶ τοῦ χιτῶνος τοῦ μεσοπορφύρου, περιζώσῃ σάκκον.
John 12 3 Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis : et domus impleta est ex odore unguenti. Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus and wiped his feet with her hair. And the house was filled with the odour of the ointment. Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου."
2_Corinthians 2 14 Deo autem gratias, qui semper triumphat nos in Christo Jesu, et odorem notitiae suae manifestat per nos in omni loco : Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place. Τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ, καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι δι’ ἡμῶν ἐν παντὶ τόπῳ."
2_Corinthians 2 16 aliis quidem odor mortis in mortem : aliis autem odor vitae in vitam. Et ad haec quis tam idoneus ? To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient? οἷς μὲν ὀσμὴ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ζωῆς εἰς ζωήν. Καὶ πρὸς ταῦτα τίς ἱκανός;"
2_Corinthians 2 16 aliis quidem odor mortis in mortem : aliis autem odor vitae in vitam. Et ad haec quis tam idoneus ? To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient? οἷς μὲν ὀσμὴ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ζωῆς εἰς ζωήν. Καὶ πρὸς ταῦτα τίς ἱκανός;"
Ephesians 5 2 et ambulate in dilectione, sicut et Christus dilexit nos, et tradidit semetipsum pro nobis, oblationem et hostiam Deo in odorem suavitatis. And walk in love, as Christ also hath loved us and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness. καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας."
Philippians 4 18 Habeo autem omnia, et abundo : repletus sum, acceptis ab Epaphrodito quae misistis odorem suavitatis, hostiam acceptam, placentem Deo. But I have all and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God. Ἀπέχω δὲ πάντα καὶ περισσεύω· πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρ’ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ θεῷ."