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Word ἀκάθαρτος

Chap Ver Latin English Greek
Leviticus 5 2 Anima quae tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditiae suae, rea est, et deliquit : Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. Ἡ ψυχὴ ἐκείνη ἥτις ἐὰν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ θνησιμαίου, ἢ θηριαλώτου ἀκαθάρτου, ἢ τῶν θνησιμαίων βδελυγμάτων τῶν ἀκαθάρτων, ἢ τῶν θνησιμαίων κτηνῶν τῶν ἀκαθάρτων,
Leviticus 5 2 Anima quae tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditiae suae, rea est, et deliquit : Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. Ἡ ψυχὴ ἐκείνη ἥτις ἐὰν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ θνησιμαίου, ἢ θηριαλώτου ἀκαθάρτου, ἢ τῶν θνησιμαίων βδελυγμάτων τῶν ἀκαθάρτων, ἢ τῶν θνησιμαίων κτηνῶν τῶν ἀκαθάρτων,
Leviticus 5 2 Anima quae tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditiae suae, rea est, et deliquit : Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. Ἡ ψυχὴ ἐκείνη ἥτις ἐὰν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ θνησιμαίου, ἢ θηριαλώτου ἀκαθάρτου, ἢ τῶν θνησιμαίων βδελυγμάτων τῶν ἀκαθάρτων, ἢ τῶν θνησιμαίων κτηνῶν τῶν ἀκαθάρτων,
Leviticus 5 2 Anima quae tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditiae suae, rea est, et deliquit : Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended. Ἡ ψυχὴ ἐκείνη ἥτις ἐὰν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ θνησιμαίου, ἢ θηριαλώτου ἀκαθάρτου, ἢ τῶν θνησιμαίων βδελυγμάτων τῶν ἀκαθάρτων, ἢ τῶν θνησιμαίων κτηνῶν τῶν ἀκαθάρτων,
Leviticus 7 19 Caro, quae aliquid tetigerit immundum, non comedetur, sed comburetur igni : qui fuerit mundus, vescetur ex ea. The flesh that hath touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it. Καὶ κρέα ὅσα ἐὰν ἅψηται παντὸς ἀκαθάρτου, οὐ βρωθήσεται, ἐν πυρὶ κατακαυθήσεται· πᾶς καθαρὸς φάγεται κρέα.
Leviticus 7 21 Et quae tetigerit immunditiam hominis, vel jumenti, sive omnis rei quae polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis. And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people. Καὶ ἡ ψυχὴ ἣ ἂν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ ἀπὸ ἀκαθαρσίας ἀνθρώπου, ἢ τῶν τετραπόδων τῶν ἀκαθάρτω ἢ παντὸς βδελύγματος ἀκαθάρτου, καὶ φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου, ὅ ἐστι Κυρίου, ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς.
Leviticus 7 21 Et quae tetigerit immunditiam hominis, vel jumenti, sive omnis rei quae polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis. And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh: shall be cut off from his people. Καὶ ἡ ψυχὴ ἣ ἂν ἅψηται παντὸς πράγματος ἀκαθάρτου, ἢ ἀπὸ ἀκαθαρσίας ἀνθρώπου, ἢ τῶν τετραπόδων τῶν ἀκαθάρτω ἢ παντὸς βδελύγματος ἀκαθάρτου, καὶ φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου, ὅ ἐστι Κυρίου, ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς.
Leviticus 10 10 et ut habeatis scientiam discernendi inter sanctum et profanum, inter pollutum et mundum ; And that you may have knowledge to discern between holy and unholy, between unclean and clean: διαστεῖλαι ἀναμέσον τῶν ἁγίων καὶ τῶν βεβήλων, καὶ ἀναμέσον τῶν ἀκαθάρτων καὶ τῶν καθαρῶν,
Leviticus 11 4 Quidquid autem ruminat quidem, et habet ungulam, sed non dividit eam, sicut camelus et cetera, non comedetis illud, et inter immunda reputabitis. But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others: that you shall not eat, but shall reckon it among the unclean. Πλὴν ἀπὸ τούτων οὐ φάγεσθε, ἀπὸ τῶν ἀναγόντων μηρυκισμὸν, καὶ ἀπὸ τῶν διχηλούντων τὰς ὁπλὰς, καὶ ὀνυχιζόντων ὀνυχιστῆρας· τὸν κάμηλον, ὅτι ἀνάγει μηρυκισμὸν τοῦτο, ὁπλὴν δὲ οὐ διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν.
Leviticus 11 5 Choerogryllus qui ruminat, ungulamque non dividit, immundus est. The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean. Καὶ τὸν δασύποδα, ὅτι ἀνάγει μηρυκισμὸν τοῦτο, καὶ ὁπλὴν οὐ διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν.
Leviticus 11 6 Lepus quoque : nam et ipse ruminat, sed ungulam non dividit. The hare also: for that too cheweth the cud, but divideth not the hoof. Καὶ τὸν χοιρογρύλλιον, ὅτι οὐκ ἀνάγει μηρυκισμὸν τοῦτο, καὶ ὁπλὴν οὐ διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν.
Leviticus 11 7 Et sus : qui cum ungulam dividat, non ruminat. And the swine, which, though it divideth the hoof, cheweth not the cud. Καὶ τὸν ὗν, ὅτι διχηλεῖ ὁπλὴν τοῦτο, καὶ ὀνυχίζει ὄνυχας ὁπλῆς, καὶ τοῦτο οὐκ ἀνάγει μηρυκισμὸν, ἀκάθαρτον τοῦτο ὑμῖν.
Leviticus 11 8 Horum carnibus non vescemini, nec cadavera contingetis, quia immunda sunt vobis. The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you. Ἀπὸ τῶν κρεῶν αὐτῶν οὐ φάγεσθε, καὶ τῶν θνησιμαίων αὐτῶν οὐχ ἅψεσθε· ἀκάθαρτα ταῦτα ὑμῖν.
Leviticus 11 24 et quicumque morticina eorum tetigerit, polluetur, et erit immundus usque ad vesperum : And whosoever shall touch the carcasses of them, shall be defiled: and shall be unclean until the evening: καὶ ἐν τούτοις μιανθήσεσθε· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 25 et si necesse fuerit ut portet quippiam horum mortuum, lavabit vestimenta sua, et immundus erit usque ad occasum solis. And if it be necessary that he carry any of these things when they are dead: he shall wash his clothes, and shall be unclean until the sun set. Καὶ πᾶς ὁ αἴρων τῶν θνησιμαίων αὐτῶν, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 26 Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit : et qui tetigerit illud, contaminabitur. Every beast that hath a hoof, but divideth it not, nor cheweth the cud shall be unclean: and he that toucheth it, shall be defiled. Καὶ ἐν πᾶσι τοῖς κτήνεσιν ὅ ἐστι διχηλοῦν ὁπλὴν, καὶ ὀνυχιστῆρας ὀνυχίζει, καὶ μηρυκισμὸν οὐ μηρυκᾶται, ἀκάθαρτα ἔσονται ὑμῖν· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 26 Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit : et qui tetigerit illud, contaminabitur. Every beast that hath a hoof, but divideth it not, nor cheweth the cud shall be unclean: and he that toucheth it, shall be defiled. Καὶ ἐν πᾶσι τοῖς κτήνεσιν ὅ ἐστι διχηλοῦν ὁπλὴν, καὶ ὀνυχιστῆρας ὀνυχίζει, καὶ μηρυκισμὸν οὐ μηρυκᾶται, ἀκάθαρτα ἔσονται ὑμῖν· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 27 Quod ambulat super manus ex cunctis animantibus, quae incedunt quadrupedia, immundum erit : qui tetigerit morticina eorum, polluetur usque ad vesperum. That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening. Καὶ πᾶς ὃς πορεύεται ἐπὶ χειρῶν ἐν πᾶσι τοῖς θηρίοις, ἃ πορεύεται ἐπὶ τέσσαρα, ἀκάθαρτά ἐστιν ὑμῖν· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 27 Quod ambulat super manus ex cunctis animantibus, quae incedunt quadrupedia, immundum erit : qui tetigerit morticina eorum, polluetur usque ad vesperum. That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening. Καὶ πᾶς ὃς πορεύεται ἐπὶ χειρῶν ἐν πᾶσι τοῖς θηρίοις, ἃ πορεύεται ἐπὶ τέσσαρα, ἀκάθαρτά ἐστιν ὑμῖν· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 28 Et qui portaverit hujuscemodi cadavera, lavabit vestimenta sua, et immundus erit usque ad vesperum : quia omnia haec immunda sunt vobis. And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you. Καὶ ὁ αἴρων τῶν θνησιμαίων αὐτῶν, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· ἀκάθαρτα ταῦτά ἔστιν ὑμῖν.
Leviticus 11 28 Et qui portaverit hujuscemodi cadavera, lavabit vestimenta sua, et immundus erit usque ad vesperum : quia omnia haec immunda sunt vobis. And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you. Καὶ ὁ αἴρων τῶν θνησιμαίων αὐτῶν, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· ἀκάθαρτα ταῦτά ἔστιν ὑμῖν.
Leviticus 11 29 Haec quoque inter polluta reputabuntur de his quae moventur in terra, mustela et mus et crocodilus, singula juxta genus suum, These also shall be reckoned among unclean things, of all that move upon the earth. The weasel, and the mouse, and the crocodile, every one according to their kind: Καὶ ταῦτα ὑμῖν ἀκάθαρτα ἀπὸ τῶν ἑρπετῶν τῶν ἐπὶ τῆς γῆς· ἡ γαλὴ, καὶ ὁ μῦς, καὶ ὁ κροκόδειλος ὁ χερσαῖος,
Leviticus 11 31 Omnia haec immunda sunt. Qui tetigerit morticina eorum, immundus erit usque ad vesperum : All these are unclean. He that toucheth their carcasses shall be unclean until the evening. Ταῦτα ἀκάθαρτα ὑμῖν ἀπὸ πάντων τῶν ἑρπετῶν τῶν ἐπὶ τῆς γῆς· πᾶς ὁ ἁπτόμενος αὐτῶν τεθνηκότων, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 31 Omnia haec immunda sunt. Qui tetigerit morticina eorum, immundus erit usque ad vesperum : All these are unclean. He that toucheth their carcasses shall be unclean until the evening. Ταῦτα ἀκάθαρτα ὑμῖν ἀπὸ πάντων τῶν ἑρπετῶν τῶν ἐπὶ τῆς γῆς· πᾶς ὁ ἁπτόμενος αὐτῶν τεθνηκότων, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 32 et super quod ceciderit quidquam de morticinis eorum, polluetur, tam vas ligneum et vestimentum, quam pelles et cilicia : et in quocumque fit opus, tingentur aqua, et polluta erunt usque ad vesperum, et sic postea mundabuntur. And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths: or any thing in which work is done. They shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean. Καὶ πᾶν ἐφʼ ὃ ἂν ἐπιπέσῃ ἀπʼ αὐτῶν ἐπʼ αὐτὸ τεθνηκότων αὐτῶν, ἀκάθαρτον ἔσται ἀπὸ παντὸς σκεύους ξυλίνου ἢ ἱματίου ἢ δέρματος ἢ σάκκου· πᾶν σκεῦος ὃ ἂν ποιηθῇ ἔργον ἐν αὐτῷ, εἰς ὕδωρ βαφήσεται, καὶ ἀκάθαρτον ἔσται ἕως ἑσπέρας· καὶ καθαρὸν ἔσται.
Leviticus 11 32 et super quod ceciderit quidquam de morticinis eorum, polluetur, tam vas ligneum et vestimentum, quam pelles et cilicia : et in quocumque fit opus, tingentur aqua, et polluta erunt usque ad vesperum, et sic postea mundabuntur. And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths: or any thing in which work is done. They shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean. Καὶ πᾶν ἐφʼ ὃ ἂν ἐπιπέσῃ ἀπʼ αὐτῶν ἐπʼ αὐτὸ τεθνηκότων αὐτῶν, ἀκάθαρτον ἔσται ἀπὸ παντὸς σκεύους ξυλίνου ἢ ἱματίου ἢ δέρματος ἢ σάκκου· πᾶν σκεῦος ὃ ἂν ποιηθῇ ἔργον ἐν αὐτῷ, εἰς ὕδωρ βαφήσεται, καὶ ἀκάθαρτον ἔσται ἕως ἑσπέρας· καὶ καθαρὸν ἔσται.
Leviticus 11 33 Vas autem fictile, in quod horum quidquam intro cecidit, polluetur, et idcirco frangendum est. But an earthen vessel, into which any of these shall fall, shall be defiled: and therefore is to be broken. Καὶ πᾶν σκεῦος ὀστράκινον εἰς ὃ ἐὰν πέσῃ ἀπὸ τούτων ἔνδον, ὅσα ἐὰν ἔνδον ᾖ, ἀκάθαρτα ἔσται, καὶ αὐτὸ συντριβήσεται.
Leviticus 11 34 Omnis cibus, quem comedetis, si fusa fuerit super eum aqua, immundus erit : et omne liquens quod bibitur de universo vase, immundum erit. Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean. Καὶ πᾶν βρῶμα, ὃ ἔσθεται, εἰς ὃ ἂν ἐπέλθῃ ἐπʼ αὐτὸ ὕδωρ, ἀκάθαρτον ἔσται· καὶ πᾶν ποτὸν, ὃ πίνεται ἐν παντὶ ἀγγείῳ, ἀκάθαρτον ἔσται.
Leviticus 11 34 Omnis cibus, quem comedetis, si fusa fuerit super eum aqua, immundus erit : et omne liquens quod bibitur de universo vase, immundum erit. Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean. Καὶ πᾶν βρῶμα, ὃ ἔσθεται, εἰς ὃ ἂν ἐπέλθῃ ἐπʼ αὐτὸ ὕδωρ, ἀκάθαρτον ἔσται· καὶ πᾶν ποτὸν, ὃ πίνεται ἐν παντὶ ἀγγείῳ, ἀκάθαρτον ἔσται.
Leviticus 11 35 Et quidquid de morticinis hujuscemodi ceciderit super illud, immundum erit : sive clibani, sive chytropodes, destruentur, et immundi erunt. And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean. Whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean. Καὶ πᾶν ὃ ἐὰν ἐπιπέσῃ ἀπὸ τῶν θνησιμαίων αὐτῶν ἐπʼ αὐτό, ἀκάθαρτον ἔσται· κλίβανοι καὶ χυτρόποδες καθαιρεθήσονται· ἀκάθαρτα ταῦτά ἐστι, καὶ ἀκάθαρτα ταῦτα ὑμῖν ἔσονται.
Leviticus 11 35 Et quidquid de morticinis hujuscemodi ceciderit super illud, immundum erit : sive clibani, sive chytropodes, destruentur, et immundi erunt. And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean. Whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean. Καὶ πᾶν ὃ ἐὰν ἐπιπέσῃ ἀπὸ τῶν θνησιμαίων αὐτῶν ἐπʼ αὐτό, ἀκάθαρτον ἔσται· κλίβανοι καὶ χυτρόποδες καθαιρεθήσονται· ἀκάθαρτα ταῦτά ἐστι, καὶ ἀκάθαρτα ταῦτα ὑμῖν ἔσονται.
Leviticus 11 35 Et quidquid de morticinis hujuscemodi ceciderit super illud, immundum erit : sive clibani, sive chytropodes, destruentur, et immundi erunt. And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean. Whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean. Καὶ πᾶν ὃ ἐὰν ἐπιπέσῃ ἀπὸ τῶν θνησιμαίων αὐτῶν ἐπʼ αὐτό, ἀκάθαρτον ἔσται· κλίβανοι καὶ χυτρόποδες καθαιρεθήσονται· ἀκάθαρτα ταῦτά ἐστι, καὶ ἀκάθαρτα ταῦτα ὑμῖν ἔσονται.
Leviticus 11 36 Fontes vero et cisternae, et omnis aquarum congregatio munda erit. Qui morticinum eorum tetigerit, polluetur. But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled. Πλὴν πηγῶν ὑδάτων καὶ λάκκου καὶ συναγωγῆς ὕδατος, ἔσται καθαρόν· ὁ δὲ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται.
Leviticus 11 39 Si mortuum fuerit animal, quod licet vobis comedere, qui cadaver ejus tetigerit, immundus erit usque ad vesperum : If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening. Ἐὰν δὲ ἀποθάνῃ τῶν κτηνῶν, ὅ ἐστιν ὑμῖν φαγεῖν τοῦτο, ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας·
Leviticus 11 40 et qui comederit ex eo quippiam, sive portaverit, lavabit vestimenta sua, et immundus erit usque ad vesperum. And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening. καὶ ὁ ἐσθίων ἀπὸ τῶν θνησιμαίων τούτων, πλυνεῖ τὰ ἱμάτια, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ὁ αἴρων ἀπὸ θνησιμαίων αὐτῶν, πλυνεῖ τὰ ἱμάτια, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 11 40 et qui comederit ex eo quippiam, sive portaverit, lavabit vestimenta sua, et immundus erit usque ad vesperum. And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening. καὶ ὁ ἐσθίων ἀπὸ τῶν θνησιμαίων τούτων, πλυνεῖ τὰ ἱμάτια, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ὁ αἴρων ἀπὸ θνησιμαίων αὐτῶν, πλυνεῖ τὰ ἱμάτια, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 12 2 Loquere filiis Israel, et dices ad eos : Mulier, si suscepto semine pepererit masculum, immunda erit septem diebus juxta dies separationis menstruae. Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of separation of her flowers. λάλησον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐρεῖς πρὸς αὐτοὺς, γυνὴ ἥτις ἐὰν σπερματισθῇ, καὶ τέκῃ ἄρσεν, καὶ ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας· κατὰ τὰς ἡμέρας τοῦ χωρισμοῦ τῆς ἀφέδρου αὐτῆς, ἀκάθαρτος ἔσται.
Leviticus 12 2 Loquere filiis Israel, et dices ad eos : Mulier, si suscepto semine pepererit masculum, immunda erit septem diebus juxta dies separationis menstruae. Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of separation of her flowers. λάλησον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐρεῖς πρὸς αὐτοὺς, γυνὴ ἥτις ἐὰν σπερματισθῇ, καὶ τέκῃ ἄρσεν, καὶ ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας· κατὰ τὰς ἡμέρας τοῦ χωρισμοῦ τῆς ἀφέδρου αὐτῆς, ἀκάθαρτος ἔσται.
Leviticus 12 4 ipsa vero triginta tribus diebus manebit in sanguine purificationis suae. Omne sanctum non tanget, nec ingredietur in sanctuarium, donec impleantur dies purificationis suae. But she shall remain three and thirty days in the blood of her purification. She shall touch no holy thing: neither shall she enter into the sanctuary, until the days of her purification, be fulfilled. Καὶ τριάκοντα καὶ τρεῖς ἡμέρας καθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς· παντὸς ἁγίου οὐξ ἅψεται, καὶ εἰς τὸ ἁγιαστήριον οὐκ εἰσελεύσεται, ἕως ἂν πληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς.
Leviticus 12 5 Sin autem feminam pepererit, immunda erit duabus hebdomadibus juxta ritum fluxus menstrui, et sexaginta sex diebus manebit in sanguine purificationis suae. But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses. And she shall remain in the blood of her purification sixty-six days. Ἐὰν δὲ θῆλυ τέκῃ, καὶ ἀκάθαρτος ἔσται δὶς ἑπτὰ ἡμέρας, κατὰ τὴν ἄφεδρον αὐτῆς· καὶ ἑξήκοντα ἡμέρας καὶ ἓξ καθεσθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς.
Leviticus 12 5 Sin autem feminam pepererit, immunda erit duabus hebdomadibus juxta ritum fluxus menstrui, et sexaginta sex diebus manebit in sanguine purificationis suae. But if she shall bear a maid child, she shall be unclean two weeks, according to the custom of her monthly courses. And she shall remain in the blood of her purification sixty-six days. Ἐὰν δὲ θῆλυ τέκῃ, καὶ ἀκάθαρτος ἔσται δὶς ἑπτὰ ἡμέρας, κατὰ τὴν ἄφεδρον αὐτῆς· καὶ ἑξήκοντα ἡμέρας καὶ ἓξ καθεσθήσεται ἐν αἵματι ἀκαθάρτῳ αὐτῆς.
Leviticus 13 45 habebit vestimenta dissuta, caput nudum, os veste contectum, contaminatum ac sordidum se clamabit. Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth: and he shall cry out that he is defiled and unclean. Καὶ ὁ λεπρὸς ἐν ᾧ ἐστιν ἡ ἁφὴ, τὰ ἱμάτια αὐτοῦ ἔστω παραλελυμένα, καὶ ἡ κεφαλὴ αὐτοῦ ἀκάλυπτος, καὶ περὶ τὸ στόμα αὐτοῦ περιβαλέσθω, καὶ ἀκάθαρτος κεκλήσεται.
Leviticus 13 46 Omni tempore quo leprosus est et immundus, solus habitabit extra castra. All the time that he is a leper and unclean he shall dwell alone without the camp. Πάσας τὰς ἡμέρας, ὅσας ἐὰν ᾖ ἐπʼ αὐτὸν ἡ ἁφὴ, ἀκάθαρτος ὢν ἀκάθαρτος ἔσται· κεχωρισμένος καθήσεται, ἔξω τῆς παρεμβολῆς αὐτοῦ ἔσται ἡ διατριβή.
Leviticus 13 46 Omni tempore quo leprosus est et immundus, solus habitabit extra castra. All the time that he is a leper and unclean he shall dwell alone without the camp. Πάσας τὰς ἡμέρας, ὅσας ἐὰν ᾖ ἐπʼ αὐτὸν ἡ ἁφὴ, ἀκάθαρτος ὢν ἀκάθαρτος ἔσται· κεχωρισμένος καθήσεται, ἔξω τῆς παρεμβολῆς αὐτοῦ ἔσται ἡ διατριβή.
Leviticus 14 36 At ille praecipiet ut efferant universa de domo, priusquam ingrediatur eam, et videat utrum leprosa sit, ne immunda fiant omnia quae in domo sunt. Intrabitque postea ut consideret lepram domus : And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, let all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house. Καὶ προστάξει ὁ ἱερεὺς ἀποσκευάσαι τὴν οἰκίαν, πρὸ τοῦ εἰσελθόντα τὸν ἱερέα ἰδεῖν τὴν ἁφὴν, καὶ οὐ μὴ ἀκάθαρτα γένηται ὅσα ἂν ᾖ ἐν τῇ οἰκίᾳ· καὶ μετὰ ταῦτα εἰσελεύσεται ὁ ἱερεὺς καταμαθεῖν τὴν οἰκίαν.
Leviticus 14 40 jubebit erui lapides in quibus lepra est, et projici eos extra civitatem in locum immundum : He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place: Καὶ προστάξει ὁ ἱερεὺς, καὶ ἐξελοῦσι τοὺς λίθους ἐν οἷς ἐστιν ἡ ἁφὴ, καὶ ἐκβαλοῦσιν αὐτοὺς ἔξω τῆς πόλεως εἰς τόπον ἀκάθαρτον.
Leviticus 14 41 domum autem ipsam radi intrinsecus per circuitum, et spargi pulverem rasurae extra urbem in locum immundum, And that the house be scraped on the inside round about, and the dust of the scrapings be scattered without the city into an unclean place: Καὶ τὴν οἰκίαν ἀποξύσουσιν ἔσωθεν κύκλῳ, καὶ ἐκχεοῦσι τὸν χοῦν τὸν ἀπεξυσμένον ἔξω τῆς πόλεως εἰς τόπον ἀκάθαρτον.
Leviticus 14 45 quam statim destruent, et lapides ejus ac ligna, atque universum pulverem projicient extra oppidum in locum immundum. And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place. Καὶ καθελοῦσι τὴν οἰκίαν, καὶ τὰ ξύλα αὐτῆς, καὶ τοὺς λίθους αὐτῆς, καὶ πάντα τὸν χοῦν ἐξοίσουσιν ἔξω τῆς πόλεως εἰς τόπον ἀκάθαρτον.
Leviticus 14 46 Qui intraverit domum quando clausa est, immundus erit usque ad vesperum : He that entereth into the house when it is shut, shall be unclean until evening, Καὶ ὁ εἰσπορευόμενος εἰς τὴν οἰκίαν πάσας τὰς ἡμέρας, ἃς ἀφωρισμένη ἐστὶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας·
Leviticus 14 47 et qui dormierit in ea, et comederit quippiam, lavabit vestimenta sua. And he that sleepeth in it, and eateth any thing, shall wash his clothes. Καὶ ὁ κοιμώμενος ἐν τῇ οἰκίᾳ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ὁ ἔσθων ἐν τῇ οἰκίᾳ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 14 47 et qui dormierit in ea, et comederit quippiam, lavabit vestimenta sua. And he that sleepeth in it, and eateth any thing, shall wash his clothes. Καὶ ὁ κοιμώμενος ἐν τῇ οἰκίᾳ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ὁ ἔσθων ἐν τῇ οἰκίᾳ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 4 Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit. Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth. Πᾶσα κοίτη ἐφʼ ἧς ἂν κοιμηθῇ ἐπʼ αὐτῆς ὁ γονοῤῥυὴς, ἀκάθαρτός ἐστι, καὶ πᾶν σκεῦος ἐφʼ ὃ ἂν καθίσῃ ἐπʼ αὐτὸ ὁ γονοῤῤυὴς, ἀκάθαρτον ἔσται.
Leviticus 15 5 Si quis hominum tetigerit lectum ejus, lavabit vestimenta sua, et ipse lotus aqua, immundus erit usque ad vesperum. If any man touch his bed, he shall wash his clothes and being washed with water, he shall be unclean until the evening. Καὶ ἄνθρωπος, ὃς ἐὰν ἅψηται τῆς κοίτης αὐτοῦ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 6 Si sederit ubi ille sederat, et ipse lavabit vestimenta sua : et lotus aqua, immundus erit usque ad vesperum. If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening. Καὶ ὁ καθήμενος ἐπὶ τοῦ σκεύους ἐφʼ ὃ ἂν καθίσῃ ὁ γονοῤῥυὴς, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 7 Qui tetigerit carnem ejus, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum. He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening. Καὶ ὁ ἁπτόμενος τοῦ χρωτὸς τοῦ γονοῤῥυοῦς, πλυνεῖ τὰ ἱμάτια, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 8 Si salivam hujuscemodi homo jecerit super eum qui mundus est, lavabit vestimenta sua : et lotus aqua, immundus erit usque ad vesperum. If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening. Ἐὰν δὲ προσσιελίσῃ ὁ γονοῤῥυὴς ἐπὶ τὸν καθαρὸν, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 9 Sagma, super quo sederit, immundum erit : The saddle on which he hath sitten shall be unclean. Καὶ πᾶν ἐπίσαγμα ὄνου, ἐφʼ ὃ ἂν ἐπιβῇ ἐπʼ αὐτὸ ὁ γονοῤῥυὴς, ἀκάθαρτον ἔσται ἕως ἑσπέρας.
Leviticus 15 10 et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum. And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening. Καὶ πᾶς ὁ ἁπτόμενος ὅσα ἂν ᾖ ὑποκάτω αὐτοῦ, ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ὁ αἴρων αὐτὰ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 10 et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum. And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening. Καὶ πᾶς ὁ ἁπτόμενος ὅσα ἂν ᾖ ὑποκάτω αὐτοῦ, ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ὁ αἴρων αὐτὰ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 11 Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua, et lotus aqua, immundus erit usque ad vesperum. Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening. Καὶ ὅσων ἐὰν ἅψηται ὁ γονοῤῥυὴς, καὶ τὰς χεῖρας οὐ νένιπται ὕδατι, πλυνεῖ τὰ ἱμάτια, καὶ λούσεται τὸ σῶμα ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 16 Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum : et immundus erit usque ad vesperum. The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening. Καὶ ἄνθρωπος ᾧ ἂν ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, καὶ λούσεται ὕδατι πᾶν τὸ σῶμα αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 17 Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum. The garment or skin that he weareth, he shall wash with water: and it shall be unclean until the evening. Καὶ πᾶν ἱμάτιον, καὶ πᾶν δέρμα ἐφʼ ὃ ἂν ᾖ ἐπʼ αὐτὸ κοίτη σπέρματος, καὶ πλυθήσεται ὕδατι, καὶ ἀκάθαρτον ἔσται ἕως ἑσπέρας.
Leviticus 15 19 Mulier, quae redeunte mense patitur fluxum sanguinis, septem diebus separabitur. The woman, who at the return of the month, hath her issue of blood, shall be separated seven days. Καὶ γυνὴ ἥτις ἂν ᾖ ῥέουσα αἵματι, καὶ ἔσται ἡ ῥύσις αὐτῆς ἐν τῷ σώματι αὐτῆς, ἑπτὰ ἡμέρας ἔσται ἐν τῇ ἀφέδρῳ αὐτῆς· πᾶς ὁ ἁπτόμενος αὐτῆς, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 20 Omnis qui tetigerit eam, immundus erit usque ad vesperum : Every one that toucheth her, shall be unclean until the evening. Καὶ πᾶν ἐφʼ ὃ ἂν κοιτάζηται ἐπʼ αὐτὸ ἐν τῇ ἀφέδρῳ αὐτῆς, ἀκάθαρτον ἔσται· καὶ πᾶν ἐφʼ ὃ ἂν ἐπικαθίσῃ ἐπʼ αὐτὸ, ἀκάθαρτον ἔσται.
Leviticus 15 20 Omnis qui tetigerit eam, immundus erit usque ad vesperum : Every one that toucheth her, shall be unclean until the evening. Καὶ πᾶν ἐφʼ ὃ ἂν κοιτάζηται ἐπʼ αὐτὸ ἐν τῇ ἀφέδρῳ αὐτῆς, ἀκάθαρτον ἔσται· καὶ πᾶν ἐφʼ ὃ ἂν ἐπικαθίσῃ ἐπʼ αὐτὸ, ἀκάθαρτον ἔσται.
Leviticus 15 21 et in quo dormierit vel sederit diebus separationis suae, polluetur. And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled. Καὶ πᾶς ὃς ἂν ἅψηται τῆς κοίτης αὐτῆς, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 22 Qui tetigerit lectum ejus, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperum. He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening. Καὶ πᾶς ὁ ἁπτόμενος παντὸς σκεύους οὗ ἐὰν καθίσῃ ἐπʼ αὐτὸ, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 23 Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua : et ipse lotus aqua, pollutus erit usque ad vesperum. Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening. Ἐὰν δὲ ἐν τῇ κοίτῃ αὐτῆς οὔσης, ἢ ἐπὶ τοῦ σκεύους οὗ ἐὰν καθίσῃ ἐπʼ αὐτῷ ἐν τῷ ἅπτεσθαι αὐτὸν αὐτῆς, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus : et omne stratum, in quo dormierit, polluetur. If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep, shall be defiled. Ἐὰν δὲ κοίτῃ κοιμηθῇ τις μετʼ αὐτῆς, καὶ γένηται ἡ ἀκαθαρσία αὐτῆς ἐπʼ αὐτῷ, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας· καὶ πᾶσα κοίτη ἐφʼ ᾗ ἂν κοιμηθῇ ἐπʼ αὐτῇ, ἀκάθαρτος ἔσται.
Leviticus 15 24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus : et omne stratum, in quo dormierit, polluetur. If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep, shall be defiled. Ἐὰν δὲ κοίτῃ κοιμηθῇ τις μετʼ αὐτῆς, καὶ γένηται ἡ ἀκαθαρσία αὐτῆς ἐπʼ αὐτῷ, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας· καὶ πᾶσα κοίτη ἐφʼ ᾗ ἂν κοιμηθῇ ἐπʼ αὐτῇ, ἀκάθαρτος ἔσται.
Leviticus 15 25 Mulier, quae patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quae post menstruum sanguinem fluere non cessat, quamdiu subjacet huic passioni, immunda erit quasi sit in tempore menstruo. The woman that hath still issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers. Καὶ γυνὴ ἐὰν ῥέῃ ῥύσει αἵματος ἡμέρας πλείους, οὐκ ἐν καιρῷ τῆς ἀφέδρου αὐτῆς, ἐὰν καὶ ῥέῃ μετὰ τὴν ἄφεδρον αὐτῆς, πᾶσαι αἱ ἡμέραι ῥύσεως ἀκαθαρσίας αὐτῆς, καθάπερ αἱ ἡμέραι τῆς ἀφέδρου αὐτῆς, ἔσται ἀκάθαρτος.
Leviticus 15 26 Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit. Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled. Καὶ πᾶσα κοίτη ἐφʼ ἧς ἂν κοιμηθῇ ἐπʼ αὐτῆς πάσας τὰς ἡμέρας τῆς ῥύσεως, κατὰ τὴν κοίτην τῆς ἀφέδρου, ἔσται αὐτῇ· καὶ πᾶν σκεῦος ἐφʼ ὃ ἂν καθίσῃ ἐπʼ αὐτὸ, ἀκάθαρτον ἔσται κατὰ τὴν ἀκαθαρσίαν τῆς ἀφέδρου.
Leviticus 15 27 Quicumque tetigerit ea, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperam. Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening. Πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται, καὶ πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 15 27 Quicumque tetigerit ea, lavabit vestimenta sua : et ipse lotus aqua, immundus erit usque ad vesperam. Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening. Πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται, καὶ πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Leviticus 17 15 Anima, quae comederit morticinum, vel captum a bestia, tam de indigenis, quam de advenis, lavabit vestimenta sua et semetipsum aqua, et contaminatus erit usque ad vesperum : et hoc ordine mundus fiet. The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean. Καὶ πᾶσα ψυχὴ, ἥτις φάγεται θνησιμαῖον, ἢ θηριάλωτον ἐν τοῖς αὐτόχθοσιν, ἢ ἐν τοῖς προσηλύτοις, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας, καὶ καθαρὸς ἔσται.
Leviticus 20 25 Separate ergo et vos jumentum mundum ab immundo, et avem mundam ab immunda : ne polluatis animas vestras in pecore, et avibus, et cunctis quae moventur in terra, et quae vobis ostendi esse polluta. Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean. Defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean: Καὶ ἀφοριεῖτε αὐτοὺς ἀναμέσον τῶν κτηνῶν τῶν καθαρῶν καὶ ἀναμέσον τῶν κτηνῶν τῶν ἀκαθάρτων, καὶ ἀναμέσον τῶν πετεινῶν τῶν καθαρῶν καὶ τῶν ἀκαθάρτων· καὶ οὐ βδελύξετε τὰς ψυχὰς ὑμῶν ἐν τοῖς κτήνεσι, καὶ ἐν τοῖς πετεινοῖς, καὶ ἐν πᾶσι τοῖς ἑρπετοῖς τῆς γῆς ἃ ἐγὼ ἀφώρισα ὑμῖν ἐν ἀκαθαρσίᾳ.
Leviticus 20 25 Separate ergo et vos jumentum mundum ab immundo, et avem mundam ab immunda : ne polluatis animas vestras in pecore, et avibus, et cunctis quae moventur in terra, et quae vobis ostendi esse polluta. Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean. Defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean: Καὶ ἀφοριεῖτε αὐτοὺς ἀναμέσον τῶν κτηνῶν τῶν καθαρῶν καὶ ἀναμέσον τῶν κτηνῶν τῶν ἀκαθάρτων, καὶ ἀναμέσον τῶν πετεινῶν τῶν καθαρῶν καὶ τῶν ἀκαθάρτων· καὶ οὐ βδελύξετε τὰς ψυχὰς ὑμῶν ἐν τοῖς κτήνεσι, καὶ ἐν τοῖς πετεινοῖς, καὶ ἐν πᾶσι τοῖς ἑρπετοῖς τῆς γῆς ἃ ἐγὼ ἀφώρισα ὑμῖν ἐν ἀκαθαρσίᾳ.
Leviticus 22 5 et qui tangit reptile, et quodlibet immundum cujus tactus est sordidus, And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling: ἢ ὅστις ἂν ἅψηται παντὸς ἑρπετοῦ ἀκαθάρτου, ὃ μιανεῖ αὐτὸν, ἢ ἐπʼ ἀνθρώπῳ, ἐν ᾧ μιανεῖ αὐτὸν κατὰ πᾶσαν ἀκαθαρσίαν αὐτοῦ·
Leviticus 22 6 immundus erit usque ad vesperum, et non vescetur his quae sanctificata sunt : sed cum laverit carnem suam aqua, Shall be unclean until the evening, and shall not eat those things that are sanctified. But when he hath washed his flesh with water, Ψυχὴ ἥτις ἐὰν ἅψηται αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας· οὐκ ἔδεται ἀπὸ τῶν ἁγίων, ἐὰν μὴ λούσηται τὸ σῶμα αὐτοῦ ὕδατι.
Leviticus 27 11 Animal immundum, quod immolari Domino non potest, si quis voverit, adducetur ante sacerdotem : An unclean beast, which cannot be sacrificed to the Lord, if any man shall vow, shall be brought before the priest: Ἐὰν δὲ πᾶν κτῆνος ἀκάθαρτον, ἀφʼ ὧν οὐ προσφέρεται ἀπʼ αὐτῶν δῶρον τῷ Κυρίῳ, στήσει τὸ κτῆνος ἔναντι τοῦ ἱερέως,
Leviticus 27 27 Quod si immundum est animal, redimet qui obtulit, juxta aestimationem tuam, et addet quintam partem pretii : si redimere noluerit, vendetur alteri quantocumque a te fuerit aestimatum. And if it be an unclean beast, he that offereth it shall redeem it, according to thy estimation, and shall add the fifth part of the price. If he will not redeem it, it shall be sold to another for how much soever it was estimated by thee. Ἐὰν δὲ τῶν τετραπόδων τῶν ἀκαθάρτων ἀλλάξῃ κατὰ τὴν τιμὴν αὐτοῦ, καὶ προσθήσει τὸ ἐπίπεμπτον πρὸς αὐτὸ, καὶ ἔσται αὐτῷ· ἐὰν δὲ μὴ λυτρῶται, πραθήσεται κατὰ τὸ τίμημα αὐτοῦ.
Numbers 5 2 Praecipe filiis Israel, ut ejiciant de castris omnem leprosum, et qui semine fluit, pollutusque est super mortuo : Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead: πρόσταξον τοῖς υἱοῖς Ἰσραὴλ, καὶ ἐξαποστειλάτωσαν ἐκ τῆς παρεμβολῆς πάντα λεπρὸν, καὶ πάντα γονοῤῥυῆ, καὶ πάντα ἀκάθαρτον ἐπὶ ψυχῇ.
Numbers 9 10 Loquere filiis Israel : Homo, qui fuerit immundus super anima, sive in via procul in gente vestra, faciat Phase Domino Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord. λάλησον τοῖς υἱοῖς Ἰσραὴλ, λέγων, ἄνθρωπος ἄνθρωπος, ὃν ἐὰν γένηται ἀκάθαρτος ἐπὶ ψυχῇ, ἀνθρώπου, ἢ ἐν ὁδῷ μακρὰν ὑμῖν, ἢ ἐν ταῖς γενεαῖς ὑμῶν, καὶ ποιήσει τὸ πάσχα Κυρίῳ ἐν τῷ μηνὶ τῷ δευτέρῳ ἐν τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ·
Numbers 18 15 Quidquid primum erumpit e vulva cunctae carnis, quam offerunt Domino, sive ex hominibus, sive de pecoribus fuerit, tui juris erit : ita dumtaxat ut pro hominis primogenito pretium accipias, et omne animal quod immundum est redimi facias, Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed, Καὶ πᾶν διανοῖγον μήτραν ἀπὸ πάσης σαρκὸς, ὅσα προσφέρουσι Κυρίῳ ἀπὸ ἀνθρώπου ἕως κτήνους, σοὶ ἔσται· ἀλλʼ ἢ λύτροις λυτρωθήσεται τὰ πρωτότοκα τῶν ἀνθρώπων, καὶ τὰ πρωτότοκα τῶν κτηνῶν τῶν ἀκαθάρτων λυτρώσῃ.
Numbers 19 7 Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum. And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening. Καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ ὁ ἱερεὺς, καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι, καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολὴν, καὶ ἀκάθαρτος ἔσται ὁ ἱερεὺς ἕως ἑσπέρας.
Numbers 19 8 Sed et ille qui combusserit eam, lavabit vestimenta sua et corpus, et immundus erit usque ad vesperum. He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening. Καὶ ὁ κατακαίων αὐτὴν πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται τὸ σῶμα αὐτοῦ, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Numbers 19 10 Cumque laverit qui vaccae portaverat cineres vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israel, et advenae qui habitant inter eos, sanctum jure perpetuo. And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance. Καὶ ὁ συνάγων τὴν σποδιὰν τῆς δαμάλεως, πλυνεῖ τὰ ἱμάτια αὐτου, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας· καὶ ἔσται τοῖς υἱοῖς Ἰσραὴλ καὶ τοῖς προσηλύτοις προσκειμένοις νόμιμον αἰώνιον.
Numbers 19 11 Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus, He that toucheth the corpse of a man, and is therefore unclean seven days, Ὁ ἁπτόμενος τοῦ τεθνηκότος πάσης ψυχῆς ἀνθρώπου, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας.
Numbers 19 14 Ista est lex hominis qui moritur in tabernaculo : omnes qui ingrediuntur tentorium illius, et universa vasa quae ibi sunt, polluta erunt septem diebus. This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days. Καὶ οὗτος ὁ νόμος· ἄνθρωπος ἐὰν ἀποθάνῃ ἐν οἰκίᾳ, πᾶς ὁ εἰσπορευόμενος εἰς τὴν οἰκίαν, καὶ ὅσα ἐστὶν ἐν τῇ οἰκίᾳ, ἀκάθαρτα ἔσται ἑπτὰ ἡμέρας.
Numbers 19 15 Vas, quod non habuerit operculum nec ligaturam desuper, immundum erit. The vessel that hath no cover, nor binding over it, shall be unclean. Καὶ πᾶν σκεῦος ἀνεῳγμένον ὅσα οὐχὶ δεσμὸν καταδέδεται ἐπʼ αὐτῷ, ἀκάθαρτά ἐστι.
Numbers 19 16 Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus. If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days. Καὶ πᾶς ὃς ἂν ἅψηται ἐπὶ προσώπου τοῦ πεδίου τραυματίου ἢ νεκροῦ ἢ ὀστέου ἀνθρωπίνου ἢ μνήματος, ἑπτὰ ἡμέρας ἀκάθαρτος ἔσται.
Numbers 19 17 Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas : And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel. Καὶ λήψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ, καὶ κέχεοῦσιν ἐπʼ αὐτὴν ὕδωρ ζῶν εἰς σκεῦος.
Numbers 19 19 atque hoc modo mundus lustrabit immundum tertio et septimo die : expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum. And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening. Καὶ περιῤῥανεῖ ὁ καθαρὸς ἐπὶ τὸν ἀκάθαρτον ἐν τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἀφαγνισθήσεται τῇ ἡμέρᾳ τῇ ἑβδόμῃ· καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Numbers 19 19 atque hoc modo mundus lustrabit immundum tertio et septimo die : expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum. And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening. Καὶ περιῤῥανεῖ ὁ καθαρὸς ἐπὶ τὸν ἀκάθαρτον ἐν τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἀφαγνισθήσεται τῇ ἡμέρᾳ τῇ ἑβδόμῃ· καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι, καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Numbers 19 21 Erit hoc praeceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua. Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum. This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening. Καὶ ἔσται ὑμῖν νόμιμον αἰώνιον· καὶ ὁ περιῤῥαίνων ὕδωρ ῥαντισμοῦ, πλυνεῖ τὰ ἱμάτια αὐτοῦ· καὶ ὁ ἁπτόμενος τοῦ ὕδατος τοῦ ῥαντισμοῦ, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
Deuteronomy 12 15 Sin autem comedere volueris, et te esus carnium delectaverit, occide, comede juxta benedictionem Domini Dei tui, quam dedit tibi in urbibus tuis : sive immundum fuerit, hoc est, maculatum et debile : sive mundum, hoc est, integrum et sine macula, quod offerri licet, sicut capream et cervum, comedes : But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it: Ἀλλʼ ἢ ἐν πάσῃ ἐπιθυμίᾳ σου θύσεις, καὶ φαγῇ κρέα κατὰ τὴν εὐλογίαν Κυρίου τοῦ Θεοῦ σου, ἣν ἔδωκέ σοι ἐν πάσῃ πόλει· ὁ ἀκάθαρτος ἐν σοὶ καὶ ὁ καθαρὸς ἐπὶ τὸ αὐτό φάγεται αὐτό, ὡς δορκάδα ἢ ἔλαφον.
Deuteronomy 12 22 Sicut comeditur caprea et cervus, ita vesceris eis : et mundus et immundus in commune vescentur. Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike. Ὡς ἔσθεται ἡ δορκὰς καὶ ἡ ἔλαφος, οὕτω φαγῃ αὐτό· ὁ ἀκάθαρτος ἐν σοὶ καὶ ὁ καθαρὸς ὡσαύτως ἔδεται.
Deuteronomy 14 7 De his autem, quae ruminant, et ungulam non findunt, comedere non debetis, ut camelum, leporem, choerogryllum : haec, quia ruminant et non dividunt ungulam, immunda erunt vobis. But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you. Καὶ ταῦτα οὐ φάγεσθε ἀπὸ τῶν ἀναγόντων μηρυκισμὸν, καὶ ἀπὸ τῶν διχηλούντων τὰς ὁπλὰς, καὶ ὀνυχιζόντων ὀνυχιστῆρας· τὸν κάμηλον, καὶ δασύποδα, καὶ χοιρογρύλλιον· ὅτι ἀνάγουσι μηρυκισμὸν, καὶ ὁπλὴν οὐ διχηλοῦσιν, ἀκάθαρτα ταῦτα ὑμῖν ἐστι.
Deuteronomy 14 8 Sus quoque, quoniam dividat ungulam et non ruminat, immunda erit. Carnibus eorum non vescemini, et cadavera non tangetis. The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch. Καὶ τὸν ὗν, ὅτι διχηλεῖ ὁπλὴν τοῦτο, καὶ ὀνυχίζει ὀνυχιστῆρας ὁπλῆς, καὶ τοῦτο μηρυκισμὸν οὐ μηρυκᾶται ἀκάθαρτον τοῦτο ὑμῖν· ἀπὸ τῶν κρεῶν αὐτῶν οὐ φάγεσθε, τῶν θνησιμαίων αὐτῶν οὐχ ἅψεσθε.
Deuteronomy 14 10 quae absque pinnulis et squamis sunt, ne comedatis, quia immunda sunt. Such as are without fins and scales, you shall not eat, because they are unclean. Καὶ πάντα ὅσα οὐκ ἔστιν αὐτοῖς πτερύγια καὶ λεπίδες, οὐ φάγεσθε· ἀκάθαρτα ὑμῖν ἐστι.
Deuteronomy 14 19 Et omne quod reptat et pennulas habet, immundum erit, et non comedetur. Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten. Πάντα τὰ ἑρπετὰ τῶν πετεινῶν ἀκάθαρτά ἐστιν ὑμῖν· οὐ φάγεσθε ἀπʼ αὐτῶν.
Deuteronomy 15 22 sed intra portas urbis tuae comedes illud : tam mundus quam immundus similiter vescentur eis, quasi caprea et cervo. But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart. Ἐν ταῖς πόλεσί σου φαγῇ αὐτό· ὁ ἀκάθαρτος ἐν σοι, καὶ ὁ καθαρὸς ὡσαύτως ἔδεται ὡς δορκάδα ἢ ἔλαφον.
Deuteronomy 26 14 Non comedi ex eis in luctu meo, nec separavi ea in qualibet immunditia, nec expendi ex his quidquam in re funebri. Obedivi voci Domini Dei mei, et feci omnia sicut praecepisti mihi. I have not eaten of them in my mourning, nor separated them for any uncleanness, nor spent any thing of them in funerals. I have obeyed the voice of the Lord my God, and have done all things as thou hast commanded me. Καὶ οὐκ ἔφαγον ἐν ὀδύνῃ μου ἀπʼ αὐτῶν, οὐκ ἐκάρπωσα ἀπʼ αὐτῶν εἰς ἀκάθαρτον, οὐκ ἔδωκα ἀπʼ αὐτῶν τῷ τεθνηκότι· ὑπήκουσα τῆς φωνῆς Κυρίου τοῦ Θεοῦ ἡμῶν, ἐποίησα καθὰ ἐνετείλω μοι.
Judges 13 4 Cave ergo ne bibas vinum ac siceram, nec immundum quidquam comedas : Now therefore beware, and drink no wine nor strong drink, and eat not any unclean thing. Καὶ νῦν φύλαξαι δὴ, καὶ μὴ πίῃς οἶνον καὶ μέθυσμα, καὶ μὴ φάγῃς πᾶν ἀκάθαρτον,
Judges 13 7 sed hoc respondit : Ecce concipies et paries filium : cave ne vinum bibas, nec siceram, et ne aliquo vescaris immundo : erit enim puer nazaraeus Dei ab infantia sua, ex utero matris suae usque ad diem mortis suae. But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death. Καὶ εἶπέ μοι, ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱόν· καὶ νῦν μὴ πίῃς οἶνον καὶ μέθυσμα, καὶ μὴ φάγῃς πᾶν ἀκάθαρτον, ὅτι Θεοῦ ἅγιον ἔσται τὸ παιδάριον ἀπὸ γαστρὸς ἕως ἡμέρας θανάτου αὐτοῦ.
Judges 13 14 et quidquid ex vinea nascitur, non comedat : vinum et siceram non bibat ; nullo vescatur immundo : et quod ei praecepi, impleat atque custodiat. And let her eat nothing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: and whatsoever I have commanded her, let her fulfil and observe. Ἀπὸ παντὸς ὃ ἐκπορεύεται ἐξ ἀμπέλου τοῦ οἴνου, οὐ φάγεται, καὶ οἶνον καὶ μέθυσμα μὴ πιέτω, καὶ πᾶν ἀκάθαρτον μὴ φαγέτω· πάντα ὅσα ἐνετειλάμην αὐτῇ, φυλάξεται.
2_Paralipomenon 23 19 Constituit quoque janitores in portis domus Domini, ut non ingrederetur eam immundus in omni re. He appointed also porters in the gates of the house of the Lord, that none who was unclean in any thing should enter in. Καὶ ἔστησαν οἱ πυλωροὶ ἐπὶ τὰς πύλας οἴκου Κυρίου, καὶ οὐκ εἰσελεύσεται ἀκάθαρτος εἰς πᾶν πρᾶγμα.
Job 15 16 Quanto magis abominabilis et inutilis homo, qui bibit quasi aquam iniquitatem ? How much more is man abominable, and unprofitable, who drinketh iniquity like water? Ἔα δὲ ἐβδελυγμένος καὶ ἀκάθαρτος ἀνὴρ, πίνων ἀδικίας ἶσα ποτῷ.
Proverbs 17 15 [Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum. He that justifieth the wicked, and he that condemneth the just, both are abominable before God. Ὃς δίκαιον κρίνει τὸν ἄδικον, ἄδικον δὲ τὸν δίκαιον, ἀκάθαρτος καὶ βδελυκτὸς παρὰ Θεῷ.
Proverbs 20 10 Pondus et pondus, mensura et mensura : utrumque abominabile est apud Deum. Diverse weights and diverse measures, both are abominable before God. Στάθμιον μέγα καὶ μικρὸν, καὶ μέτρα δισσὰ, ἀκάθαρτα ἐνώπιον Κυρίου καὶ ἀμφότερα, καὶ ὁ ποιῶν αὐτά.
Proverbs 21 15 Gaudium justo est facere judicium, et pavor operantibus iniquitatem. It is joy to the just to do judgment: and dread to them that work iniquity. Εὐφροσύνη δικαίων ποιεῖν κρίμα, ὅσιος δὲ ἀκάθαρτος παρὰ κακούργοις.
Ecclesiastes 9 2 Sed omnia in futurum servantur incerta, eo quod universa aeque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator ; ut perjurus, ita et ille qui verum dejerat.] But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth. Ματαιότης ἐν τοῖς πᾶσι· συνάντημα ἓν τῷ δικαίῳ καὶ τῷ ἀσεβεῖ, τῷ ἀγαθῷ καὶ τῷ κακῷ, καὶ τῷ καθαρῷ καὶ τῷ ἀκαθάρτῳ, καὶ τῷ θυσιάζοντι καὶ τῷ μὴ θυσιάζοντι· ὡς ὁ ἀγαθὸς ὡς ὁ ἁμαρτάνων, ὡς ὁ ὀμνύων καθὼς ὁ τὸν ὅρκον φοβούμενος.
Isaias 6 5 Et dixi : [Vae mihi, quia tacui, quia vir pollutus labiis ego sum, et in medio populi polluta labia habentis ego habito, et regem Dominum exercituum vidi oculis meis.] And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts. Καὶ εἶπον, ὢ τάλας ἐγώ, ὅτι κατανένυγμαι, ὅτι ἄνθρωπος ὢν, καὶ ἀκάθαρτα χείλη ἔχων, ἐν μέσῳ λαοῦ ἀκάθαρτα χείλη ἔχοντος ἐγὼ οἰκῶ, καὶ τὸν βασιλέα Κύριον σαβαὼθ εἶδον τοῖς ὀφθαλμοῖς μου.
Isaias 6 5 Et dixi : [Vae mihi, quia tacui, quia vir pollutus labiis ego sum, et in medio populi polluta labia habentis ego habito, et regem Dominum exercituum vidi oculis meis.] And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts. Καὶ εἶπον, ὢ τάλας ἐγώ, ὅτι κατανένυγμαι, ὅτι ἄνθρωπος ὢν, καὶ ἀκάθαρτα χείλη ἔχων, ἐν μέσῳ λαοῦ ἀκάθαρτα χείλη ἔχοντος ἐγὼ οἰκῶ, καὶ τὸν βασιλέα Κύριον σαβαὼθ εἶδον τοῖς ὀφθαλμοῖς μου.
Isaias 35 8 Et erit ibi semita et via, et via sancta vocabitur : non transibit per eam pollutus, et haec erit vobis directa via, ita ut stulti non errent per eam. And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein. Ἔσται ἐκεῖ ὁδὸς καθαρά, καὶ ὁδὸς ἁγία κληθήσεται, καὶ οὐ μὴ παρέλθῃ ἐκεῖ ἀκάθαρτος, οὐδὲ ἔσται ἐκεῖ ὁδὸς ἀκάθαρτος· οἱ δὲ διεσπαρμένοι πορεύσονται ἐπʼ αὐτῆς, καὶ οὐ μὴ πλανηθῶσι.
Isaias 35 8 Et erit ibi semita et via, et via sancta vocabitur : non transibit per eam pollutus, et haec erit vobis directa via, ita ut stulti non errent per eam. And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein. Ἔσται ἐκεῖ ὁδὸς καθαρά, καὶ ὁδὸς ἁγία κληθήσεται, καὶ οὐ μὴ παρέλθῃ ἐκεῖ ἀκάθαρτος, οὐδὲ ἔσται ἐκεῖ ὁδὸς ἀκάθαρτος· οἱ δὲ διεσπαρμένοι πορεύσονται ἐπʼ αὐτῆς, καὶ οὐ μὴ πλανηθῶσι.
Isaias 52 1 [Consurge, consurge, induere fortitudine tua, Sion ! induere vestimentis gloriae tuae, Jerusalem, civitas Sancti, quia non adjiciet ultra ut pertranseat per te incircumcisus et immundus. Arise, arise, put on thy strength, O Sion, put on the garments of thy glory, O Jerusalem, the city of the Holy One: for henceforth the uncircumcised, and unclean shall no more pass through thee. Ἐξεγείρου ἐξεγείρου Σιὼν, ἔνδυσαι τὴν ἰσχύν σου Σιὼν, καὶ σὺ ἔνδυσαι τὴν δόξαν σου Ἱερουσαλὴμ πόλις ἡ ἁγία· οὐκέτι προστεθήσεται διελθεῖν διὰ σοῦ ἀπερίτμητος καὶ ἀκάθαρτος.
Isaias 52 11 Recedite, recedite ; exite inde, pollutum nolite tangere ; exite de medio ejus ; mundamini, qui fertis vasa Domini. Depart, depart, go ye out from thence, touch no unclean thing: go out of the midst of her, be ye clean, you that carry the vessels of the Lord. Ἀπόστητε, ἀπόστητε, ἐξέλθατε ἐκεῖθεν, καὶ ἀκαθάρτου μὴ ἅψησθε, ἐξέλθατε ἐκ μέσου αὐτῆς, ἀφορίσθητε οἱ φέροντες τὰ σκεύη Κυρίου·
Matthew 10 1 Et convocatis duodecim discipulis suis, dedit illis potestatem spirituum immundorum, ut ejicerent eos, et curarent omnem languorem, et omnem infirmitatem. And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities. Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν."
Matthew 10 1 Et convocatis duodecim discipulis suis, dedit illis potestatem spirituum immundorum, ut ejicerent eos, et curarent omnem languorem, et omnem infirmitatem. And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities. Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν."
Matthew 12 43 Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit. And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none. Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει."
Matthew 12 43 Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit. And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none. Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει."
Mark 1 23 Et erat in synagoga eorum homo in spiritu immundo : et exclamavit, And there was in their synagogue a man with an unclean spirit; and he cried out, Καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ, καὶ ἀνέκραξεν,"
Mark 1 26 Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo. And the unclean spirit, tearing him and crying out with a loud voice, went out of him. Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ."
Mark 1 27 Et mirati sunt omnes, ita ut conquirerent inter se dicentes : Quidnam est hoc ? quaenam doctrina haec nova ? quia in potestate etiam spiritibus immundis imperat, et obediunt ei. And they were all amazed insomuch that they questioned among themselves, saying: What thing is this? What is this new doctrine? For with power he commandeth even the unclean spirits: and they obey him. Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; Τίς ἡ διδαχὴ ἡ καινὴ αὕτη, ὅτι κατ’ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ;"
Mark 3 11 Et spiritus immundi, cum illum videbant, procidebant ei : et clamabant, dicentes : And the unclean spirits, when they saw him, fell down before him: and they cried, saying: Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ θεοῦ."
Mark 3 30 Quoniam dicebant : Spiritum immundum habet. Because they said: He hath an unclean spirit. Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει."
Mark 5 2 Et exeunti ei de navi, statim occurrit de monumentis homo in spiritu immundo, And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit, Καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,"
Mark 5 8 Dicebat enim illi : Exi spiritus immunde ab homine. For he said unto him: Go out of the man, thou unclean spirit. Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου."
Mark 5 13 Et concessit eis statim Jesus. Et exeuntes spiritus immundi introierunt in porcos : et magno impetu grex praecipitatus est in mare ad duo millia, et suffocati sunt in mari. And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, were stifled in the sea. Καὶ ἐπέτρεψεν αὐτοῖς εὐθέως ὁ Ἰησοῦς. Καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους· καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν· ἦσαν δὲ ὡς δισχίλιοι· καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ.
Mark 6 7 Et vocavit duodecim : et coepit eos mittere binos, et dabat illis potestatem spirituum immundorum. And he called the twelve; and began to send them two and two, and gave them power over unclean spirits. ¶Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων."
Mark 7 25 Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus. For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet. Ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·"
Mark 9 25 Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est. And crying out and greatly tearing him, he went our of him. And he became as dead, so that many said: He is dead. Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν."
Luke 4 33 Et in synagoga erat homo habens daemonium immundum, et exclamavit voce magna, And in the synagogue there was a man who had an unclean devil: and he cried out with a loud voice, Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ,"
Luke 4 36 Et factus est pavor in omnibus, et colloquebantur ad invicem, dicentes : Quod est hoc verbum, quia in potestate et virtute imperat immundis spiritibus, et exeunt ? And there came fear upon all; and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out? Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται;"
Luke 6 18 qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur. Who were come to hear him and to be healed of their diseases. And they that were troubled with unclean spirits were cured. καὶ οἱ ὀχλούμενοι ὑπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο."
Luke 8 29 Praecipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a daemonio in deserta. For he commanded the unclean spirit to go out of the man. For many times it seized him: and he was bound with chains and kept in fetters: and breaking the bonds, he was driven by the devil into the deserts. Παρήγγειλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους."
Luke 9 42 Et cum accederet, elisit illum daemonium, et dissipavit. And as he was coming to him, the devil threw him down and tore him. Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν· ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ."
Luke 11 24 Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out. Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον."
Acts 5 16 Concurrebat autem et multitudo vicinarum civitatum Jerusalem, afferentes aegros, et vexatos a spiritibus immundis : qui curabantur omnes. And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons and such as were troubled with unclean spirits: who were all healed. Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἰς Ἱερουσαλήμ, φέροντες ἀσθενεῖς καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων, οἵτινες ἐθεραπεύοντο ἅπαντες."
Acts 8 7 Multi enim eorum qui habebant spiritus immundos, clamantes voce magna exibant. Multi autem paralytici et claudi curati sunt. For many of them who had unclean spirits, crying with a loud voice, went out. Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα φωνῇ μεγάλῃ ἐξήρχετο· πολλοὶ δὲ παραλελυμένοι καὶ χωλοὶ ἐθεραπεύθησαν."
Acts 10 14 Ait autem Petrus : Absit Domine, quia numquam manducavi omne commune et immundum. But Peter said: Far be it from me. For I never did eat any thing that is common and unclean. Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον."
Acts 10 28 dixitque ad illos : Vos scitis quomodo abominatum sit viro Judaeo conjungi aut accedere ad alienigenam : sed mihi ostendit Deus neminem communem aut immundum dicere hominem. And he said to them: you know how abominable it is for a man that is a Jew to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean. ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·"
Acts 11 8 Dixi autem : Nequaquam Domine : quia commune aut immundum numquam introivit in os meum. And I said: Not so, Lord: for nothing common or unclean hath ever entered into my mouth. Εἶπον δέ, Μηδαμῶς, κύριε· ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου."
1_Corinthians 7 14 sanctificatus est enim vir infidelis per mulierem fidelem, et sanctificata est mulier infidelis per virum fidelem : alioquin filii vestri immundi essent, nunc autem sancti sunt. For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy. Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν."
2_Corinthians 6 17 Propter quod exite de medio eorum, et separamini, dicit Dominus, et immundum ne tetigeritis : Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing: Διό, Ἐξέλθετε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,"
Ephesians 5 5 Hoc enim scitote intelligentes : quod omnis fornicator, aut immundus, aut avarus, quod est idolorum servitus, non habet haereditatem in regno Christi et Dei. For know you this and understand: That no fornicator or unclean or covetous person (which is a serving of idols) hath inheritance in the kingdom of Christ and of God. Τοῦτο γάρ ἐστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ χριστοῦ καὶ θεοῦ."
Apocalypse 16 13 Et vidi de ore draconis, et de ore bestiae, et de ore pseudoprophetae spiritus tres immundos in modum ranarum. And I saw from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet, three unclean spirits like frogs. Καὶ εἶδον ἐκ τοῦ στόματος τοῦ δράκοντος, καὶ ἐκ τοῦ στόματος τοῦ θηρίου, καὶ ἐκ τοῦ στόματος τοῦ ψευδοπροφήτου, πνεύματα ἀκάθαρτα τρία ὡς βάτραχοι·"
Apocalypse 17 4 Et mulier erat circumdata purpura, et coccino, et inaurata auro, et lapide pretioso, et margaritis, habens poculum aureum in manu sua, plenum abominatione, et immunditia fornicationis ejus. And the woman was clothed round about with purple and scarlet, and gilt with gold and precious stones and pearls, having a golden cup in her hand, full of the abomination and filthiness of her fornication. Καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον, κεχρυσωμένη χρυσίῳ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς, γέμον βδελυγμάτων καὶ τὰ ἀκάθαρτα τῆς πορνείας αὐτῆς,"
Apocalypse 18 2 Et exclamavit in fortitudine, dicens : Cecidit, cecidit Babylon magna : et facta est habitatio daemoniorum, et custodia omnis spiritus immundi, et custodia omnis volucris immundae, et odibilis : And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: Καὶ ἔκραξεν ἰσχυρᾷ φωνῇ, λέγων, Ἔπεσεν Βαβυλὼν ἡ μεγάλη, καὶ ἐγένετο κατοικητήριον δαιμόνων, καὶ φυλακὴ παντὸς πνεύματος ἀκαθάρτου, καὶ φυλακὴ παντὸς ὀρνέου ἀκαθάρτου καὶ μεμισημένου."
Apocalypse 18 2 Et exclamavit in fortitudine, dicens : Cecidit, cecidit Babylon magna : et facta est habitatio daemoniorum, et custodia omnis spiritus immundi, et custodia omnis volucris immundae, et odibilis : And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: Καὶ ἔκραξεν ἰσχυρᾷ φωνῇ, λέγων, Ἔπεσεν Βαβυλὼν ἡ μεγάλη, καὶ ἐγένετο κατοικητήριον δαιμόνων, καὶ φυλακὴ παντὸς πνεύματος ἀκαθάρτου, καὶ φυλακὴ παντὸς ὀρνέου ἀκαθάρτου καὶ μεμισημένου."