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Word peccati

Lemma :

Definition :

Chap Ver Latin English Greek
Genesis 43 9 Ego suscipio puerum : de manu mea require illum : nisi reduxero, et reddidero eum tibi, ero peccati reus in te omni tempore. I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever. Ἐγὼ δὲ ἐκδέχομαι αὐτόν· ἐκ χειρός μου ζήτησον αὐτόν· ἐὰν μὴ ἀγάγω αὐτὸν πρός σε, καὶ στήσω αὐτὸν ἐναντίον σου, ἡμαρτηκὼς ἔσομαι εἰς σὲ πάσας τὰς ἡμέραν.
Genesis 44 32 Ego proprie servus tuus sim qui in meam hunc recepi fidem, et spopondi dicens : Nisi reduxero eum, peccati reus ero in patrem meum omni tempore. Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever. Ὁ γὰρ παῖς σου παρὰ τοῦ πατρὸς ἐκδέδεκται τὸ παιδίον, λέγων, ἐὰν μὴ ἀγάγω αὐτὸν πρὸς σὲ, καὶ στήσω αὐτὸν ἐνώπιόν σου, ἡμαρτηκὼς ἔσομαι εἰς τὸν πατέρα πάσας τὰς ἡμέρας.
Genesis 50 17 ut haec tibi verbis illius diceremus : Obsecro ut obliviscaris sceleris fratrum tuorum, et peccati atque malitiae quam exercuerunt in te : nos quoque oramus ut servis Dei patris tui dimittas iniquitatem hanc. Quibus auditis flevit Joseph. That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept. οὕτως ἔπω Ἰωσήφ ἀφίημι αὐτός ὁ ἀδικία καί ὁ ἁμαρτία αὐτός ὅτι πονηρός σοί ἐνδείκνυμι καί νῦν δέχομαι ὁ ἀδικία ὁ θεράπων ὁ θεός ὁ πατήρ σοῦ καί κλαίω Ἰωσήφ λαλέω αὐτός πρός αὐτός
Leviticus 5 17 Anima si peccaverit per ignorantiam, feceritque unum ex his quae Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam, If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity: Καὶ ἡ ψυχὴ ἣ ἂν ἁμάρτῃ, καὶ ποιήσει μίαν ἀπὸ πασῶν τῶν ἐντολῶν Κυρίου, ὧν οὐ δεῖ ποιεῖν, καὶ οὐκ ἔγνω, καὶ πλημμελήσῃ, καὶ λάβῃ τὴν ἁμαρτίαν,
Leviticus 5 18 offeret arietem immaculatum de gregibus sacerdoti, juxta mensuram aestimationemque peccati : qui orabit pro eo, quia nesciens fecerit : et dimittetur ei, He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin. And the priest shall pray for him, because he did it ignorantly: And it shall be forgiven him, καὶ οἴσει κριὸν ἄμωμον ἐκ τῶν προβάτων, τιμῆς ἀργυρίου εἰς πλημμέλειαν πρὸς τὸν ἱερέα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἀγνοίας αὐτοῦ, ἧς ἠγνόησε, καὶ αὐτὸς οὐκ ᾔδει, καὶ ἀφεθήσεται αὐτῷ.
Numbers 19 17 Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas : And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel. Καὶ λήψονται τῷ ἀκαθάρτῳ ἀπὸ τῆς σποδιᾶς τῆς κατακεκαυμένης τοῦ ἁγνισμοῦ, καὶ κέχεοῦσιν ἐπʼ αὐτὴν ὕδωρ ζῶν εἰς σκεῦος.
Deuteronomy 19 15 Non stabit testis unus contra aliquem, quidquid illud peccati, et facinoris fuerit : sed in ore duorum aut trium testium stabit omne verbum. One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand. Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν, καὶ κατὰ πᾶν ἁμάρτημα, καὶ κατὰ πᾶσαν ἁμαρτίαν, ἣν ἐὰν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων, καὶ ἐπὶ στόματος τριῶν μαρτύρων, στήσεται πᾶν ῥῆμα.
Deuteronomy 25 2 Sin autem eum, qui peccavit, dignum viderint plagis : prosternent, et coram se facient verberari. Pro mensura peccati erit et plagarum modus : And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be: Καὶ ἔσται, ἐὰν ἄξιος ἠ· πληγῶν ὁ ἀσεβῶν, καθιεῖς αὐτὸν ἔναντι τῶν κριτῶν, καὶ μαστιγώσουσιν αὐτὸν ἐναντίον αὐτῶν κατὰ τὴν ἀσέβειαν αὐτοῦ.
Judith 13 20 Vivit autem ipse Dominus, quoniam custodivit me angelus ejus et hinc euntem, et ibi commorantem, et inde huc revertentem, et non permisit me Dominus ancillam suam coinquinari, sed sine pollutione peccati revocavit me vobis gaudentem in victoria sua, in evasione mea, et in liberatione vestra. But as the same Lord liveth, his angel hath been my keeper both going hence, and abiding there, and returning from thence hither: and the Lord hath not suffered me his handmaid to be defiled, but hath brought me back to you without pollution of sin, rejoicing for his victory, for my escape, and for your deliverance. None
Psalms 31 5 Delictum meum cognitum tibi feci, et injustitiam meam non abscondi. Dixi : Confitebor adversum me injustitiam meam Domino ; et tu remisisti impietatem peccati mei. I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against my self my injustice to the Lord: and thou hast forgiven the wickedness of my sin. None
Sirach 3 30 Synagogae superborum non erit sanitas, frutex enim peccati radicabitur in illis, et non intelligetur. The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived. None
Sirach 10 15 quoniam ab eo qui fecit illum recessit cor ejus, quoniam initium omnis peccati est superbia. Qui tenuerit illam adimplebitur maledictis, et subvertet eum in finem. Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end. None
Sirach 23 17 Indisciplinatae loquelae non assuescat os tuum : est enim in illa verbum peccati. Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin. None
Sirach 25 33 A muliere initium factum est peccati, et per illam omnes morimur. From the woman came the beginning of sin, and by her we all die. None
Sirach 27 14 Narratio peccantium odiosa, et risus illorum in deliciis peccati. The discourse of sinners is hateful, and their laughter is at the pleasures of sin. None
Jeremias 31 34 et non docebit ultra vir proximum suum et vir fratrem suum, dicens : Cognosce Dominum : omnes enim cognoscent me, a minimo eorum usque ad maximum, ait Dominus : quia propitiabor iniquitati eorum, et peccati eorum non memorabor amplius. And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. None
Micheas 1 13 Tumultus quadrigae stuporis habitanti Lachis : principium peccati est filiae Sion, quia in te inventa sunt scelera Israel. A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion for in thee were found the crimes of Israel. None
John 8 34 Respondit eis Jesus : Amen, amen dico vobis : quia omnis qui facit peccatum, servus est peccati. Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin is the servant of sin. Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας."
Romans 3 20 quia ex operibus legis non justificabitur omnis caro coram illo. Per legem enim cognitio peccati. Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
Romans 6 6 Hoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato. Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·"
Romans 6 16 Nescitis quoniam cui exhibetis vos servos ad obediendum, servi estis ejus, cui obeditis, sive peccati ad mortem, sive obeditionis ad justitiam ? Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice. Οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;"
Romans 6 17 Gratias autem Deo quod fuistis servi peccati, obedistis autem ex corde in eam formam doctrinae, in quam traditi estis. But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered. Χάρις δὲ τῷ θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς·"
Romans 6 20 Cum enim servi essetis peccati, liberi fuistis justitiae. For when you were the servants of sin, you were free men to justice. Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ."
Romans 6 23 Stipendia enim peccati, mors. Gratia autem Dei, vita aeterna, in Christo Jesu Domino nostro. For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord. Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν."
Romans 7 23 video autem aliam legem in membris meis, repugnantem legi mentis meae, et captivantem me in lege peccati, quae est in membris meis. But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members. βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου."
Romans 7 25 gratia Dei per Jesum Christum Dominum nostrum. Igitur ego ipse mente servio legi Dei : carne autem, legi peccati. The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God: but with the flesh, the law of sin. Εὐχαριστῶ τῷ θεῷ διὰ Ἰησοῦ χριστοῦ τοῦ κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας."
Romans 8 2 Lex enim spiritus vitae in Christo Jesu liberavit me a lege peccati et mortis. For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death. Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
Romans 8 3 Nam quod impossibile erat legi, in quo infirmabatur per carnem : Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne, For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί·"
1_Corinthians 15 56 Stimulus autem mortis peccatum est : virtus vero peccati lex. Now the sting of death is sin: and the power of sin is the law. Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
Galatians 2 17 Quod si quaerentes justificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est ? Absit. But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid! None
2_Thessalonians 2 3 Ne quis vos seducat ullo modo : quoniam nisi venerit discessio primum, et revelatus fuerit homo peccati filius perditionis, Let no man deceive you by any means: for unless there come a revolt first, and the man of sin be revealed, the son of perdition μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας,"
Hebrews 3 13 sed adhortamini vosmetipsos per singulos dies, donec hodie cognominatur, ut non obduretur quis ex vobis fallacia peccati. But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin. ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθ’ ἑκάστην ἡμέραν, ἄχρι οὗ τὸ σήμερον καλεῖται, ἵνα μὴ σκληρυνθῇ ἐξ ὑμῶν τις ἀπάτῃ τῆς ἁμαρτίας·"
Hebrews 9 26 alioquin oportebat eum frequenter pati ab origine mundi : nunc autem semel in consummatione saeculorum, ad destitutionem peccati, per hostiam suam apparuit. For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.
Hebrews 10 2 alioquin cessassent offerri : ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati : For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer. Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας, ἅπαξ κεκαθαρμένους;"
Hebrews 11 25 magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem, Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time: μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·