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Word mori

Lemma :

Definition :

Chap Ver Latin English Greek
Exodus 14 12 nonne iste est sermo, quem loquebamur ad te in Aegypto, dicentes : Recede a nobis, ut serviamus Aegyptiis ? multo enim melius erat servire eis, quam mori in solitudine. Is not this the word that we spoke to thee in Egypt, saying: Depart from us, that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness. Οὐ τοῦτο ἦν τὸ ῥῆμα, ὃ ἐλαλήσαμεν πρὸς σὲ ἐν Αἰγύπτῳ, λέγοντες, πάρες ἡμᾶς, ὅπως δουλεύσωμεν τοῖς Αἰγυπτίοις; κρεῖσσον γὰρ ἡμᾶς δουλεύειν τοῖς Αἰγυπτίοις, ἢ ἀποθανεῖν ἐν τῇ ἐρήμῳ ταύτῃ.
2_Kings 3 33 Plangensque rex, et lugens Abner, ait : [Nequaquam ut mori solent ignavi, mortuus est Abner. And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died. Καὶ ἐθρήνησεν ὁ βασιλεὺς ἐπὶ Ἀβεννὴρ, καὶ εἶπεν, εἰ κατὰ τὸν θάνατον Νάβαλ ἀποθανεῖται Ἀβεννήρ;
Tobias 3 6 Et nunc Domine, secundum voluntatem tuam fac mecum, et praecipe in pace recipi spiritum meum : expedit enim mihi mori magis quam vivere.] And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live. None
Tobias 4 1 Igitur cum Tobias putaret orationem suam exaudiri ut mori potuisset, vocavit ad se Tobiam filium suum, Therefore when Tobias thought that his prayer was heard that he might die, he called to him Tobias his son, None
Judith 7 16 Melius est enim ut captivi benedicamus Dominum viventes, quam moriamur, et simus opprobrium omni carni, cum viderimus uxores nostras et infantes nostros mori ante oculos nostros. For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes. None
Wisdom 3 2 Visi sunt oculis insipientium mori, et aestimata est afflictio exitus illorum, In the sight of the unwise they seemed to die: and their departure was taken for misery: None
Sirach 16 4 et utile est mori sine filiis, quam relinquere filios impios. And it is better to die without children, than to leave ungodly children. None
Sirach 40 29 [Fili, in tempore vitae tuae ne indigeas : melius est enim mori quam indigere. My son, in thy lifetime be not indigent: for it is better to die than to want. None
Jonas 4 8 Et cum ortus fuisset sol, praecepit Dominus vento calido et urenti : et percussit sol super caput Jonae, et aestuabat : et petivit animae suae ut moreretur, et dixit : Melius est mihi mori quam vivere. And when the sun was risen, the Lord commanded a hot and burning wind: and the sun beat upon the head of Jonas, and he broiled with the heat: and he desired for his soul that he might die, and said: It is better for me to die than to live. None
1_Machabees 1 65 Et multi de populo Israel definierunt apud se, ut non manducarent immunda : et elegerunt magis mori, quam cibis coinquinari immundis : And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die, than to be defiled with unclean meats: None
1_Machabees 3 59 quoniam melius est nos mori in bello, quam videre mala gentis nostrae, et sanctorum. For it is better for us to die in battle, than to see the evils of our nation, and of the holies: None
1_Machabees 4 35 Videns autem Lysias fugam suorum, et Judaeorum audaciam, et quod parati sunt aut vivere, aut mori fortiter, abiit Antiochiam, et elegit milites, ut multiplicati rursus venirent in Judaeam. And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers. None
1_Machabees 6 9 Et erat illic per dies multos, quia renovata est in eo tristitia magna, et arbitratus est se mori. And he remained there many days: for great grief came more and more upon him, and he made account that he should die. None
1_Machabees 6 34 et elephantis ostenderunt sanguinem uvae et mori, ad acuendos eos in praelium : And they shewed the elephants the blood of grapes, and mulberries, to provoke them to fight. None
2_Machabees 7 2 Unus autem ex illis, qui erat primus, sic ait : Quid quaeris, et quid vis discere a nobis ? parati sumus mori, magis quam patrias Dei leges praevaricari. But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die, rather than to transgress the laws of God, received from our fathers. None
2_Machabees 7 5 Et cum jam per omnia inutilis factus esset, jussit ignem admoveri, et adhuc spirantem torreri in sartagine : in qua cum diu cruciaretur, ceteri una cum matre invicem se hortabantur mori fortiter, And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully, None
2_Machabees 7 18 Post hunc ducebant sextum, et is, mori incipiens, sic ait : Noli frustra errare : nos enim propter nosmetipsos haec patimur, peccantes in Deum nostrum, et digna admiratione facta sunt in nobis : After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us: None
2_Machabees 8 21 His verbis constantes effecti sunt, et pro legibus et patria mori parati. With these words they were greatly encouraged and disposed even to die for the laws and their country. None
2_Machabees 13 7 Et tali lege praevaricatorem legis contigit mori, nec terrae dari Menelaum. And by such a law it happened that Menelaus the transgressor of the law, was put to death: not having so much as burial in the earth. None
2_Machabees 14 42 eligens nobiliter mori potius quam subditus fieri peccatoribus, et contra natales suos indignis injuriis agi. Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth. None
2_Machabees 15 30 Praecepit autem Judas, qui per omnia corpore et animo mori pro civibus paratus erat, caput Nicanoris, et manum cum humero abscissam, Jerosolymam perferri. And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand, with the shoulder, should be cut off, and carried to Jerusalem. None
Matthew 26 35 Ait illi Petrus : Etiamsi oportuerit me mori tecum, non te negabo. Similiter et omnes discipuli dixerunt. Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples. Λέγει αὐτῷ ὁ Πέτρος, Κἂν δέῃ με σὺν σοὶ ἀποθανεῖν, οὐ μή σε ἀπαρνήσωμαι. Ὁμοίως δὲ καὶ πάντες οἱ μαθηταὶ εἶπον."
Luke 20 36 neque enim ultra mori potuerunt : aequales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis. Neither can they die any more for they are equal to the angels and are the children of God, being the children of the resurrection. οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν τοῦ θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες."
John 4 47 Hic cum audisset quia Jesus adveniret a Judaea in Galilaeam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus : incipiebat enim mori. He having heard that Jesus was come from Judea into Galilee, sent to him and prayed him to come down and heal his son: for he was at the point of death. Οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθεν πρὸς αὐτόν, καὶ ἠρώτα αὐτὸν ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν· ἔμελλεν γὰρ ἀποθνῄσκειν."
John 18 14 Erat autem Caiphas, qui consilium dederat Judaeis : Quia expedit unum hominem mori pro populo. Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people. Ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ."
John 19 7 Responderunt ei Judaei : Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit. The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God. Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν υἱὸν θεοῦ ἐποίησεν."
Acts 21 13 Tunc respondit Paulus, et dixit : Quid facitis flentes, et affligentes cor meum ? Ego enim non solum alligari, sed et mori in Jerusalem paratus sum propter nomen Domini Jesu. Then Paul answered and said: What do you mean, weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus. Ἀπεκρίθη τε ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; Ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἱερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου Ἰησοῦ."
Acts 25 11 Si enim nocui, aut dignum morte aliquid feci, non recuso mori : si vero nihil est eorum quae hi accusant me, nemo potest me illis donare. Caesarem appello. For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar. Εἰ μὲν γὰρ ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι."
Acts 28 6 At illi existimabant eum in tumorem convertendum, et subito casurum et mori. Diu autem illis exspectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse deum. But they supposed that he would begin to swell up and that he would suddenly fall down and die. But expecting long and seeing that there came no harm to him, changing their minds, they said that he was a god. Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν· ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον θεὸν αὐτὸν εἶναι."
Romans 5 7 vix enim pro justo quis moritur : nam pro bono forsitan quis audeat mori. For scarce for a just man will one die: yet perhaps for a good man some one would dare to die. Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.
1_Corinthians 9 15 Ego autem nullo horum usus sum. Non autem scripsi haec ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet. But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void. Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων· οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί· καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἢ τὸ καύχημά μου ἵνα τις κενώσῃ."
Philippians 1 21 Mihi enim vivere Christus est, et mori lucrum. For to me, to live is Christ: and to die is gain. Ἐμοὶ γὰρ τὸ ζῇν, χριστός· καὶ τὸ ἀποθανεῖν, κέρδος."
Hebrews 9 27 Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium : And as it is appointed unto men once to die, and after this the judgment: Καὶ καθ’ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις·"
Apocalypse 9 6 Et in diebus illis quaerent homines mortem, et non invenient eam : et desiderabunt mori, et fugiet mors ab eis. And in those days, men shall seek death and shall not find it. And they shall desire to die: and death shall fly from them. Καὶ ἐν ταῖς ἡμέραις ἐκείναις ζητήσουσιν οἱ ἄνθρωποι τὸν θάνατον, καὶ οὐ μὴ εὑρήσουσιν αὐτόν· καὶ ἐπιθυμήσουσιν ἀποθανεῖν, καὶ φεύξεται ἀπ’ αὐτῶν ὁ θάνατος."