| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 19 9 | At illi dixerunt : Recede illuc. Et rursus : Ingressus es, inquiunt, ut advena ; numquid ut judices ? te ergo ipsum magis quam hos affligemus. Vimque faciebant Lot vehementissime : jamque prope erat ut effringerent fores. | But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors. | Εἶπαν δὲ αὐτῷ, ἀπόστα ἐκεῖ· εἰσῆλθες παροικεῖν, μὴ καὶ κρίσιν κρίνειν; νῦν οὖν σε κακώσωμεν μᾶλλον ἢ ἐκείνους. Καὶ παρεβιάζοντο τὸν ἄνδρα τὸν Λὼτ σφόδρα, καὶ ἤγγισαν συντρίψαι τὴν θύραν. |
| Genesis 19 9 | At illi dixerunt : Recede illuc. Et rursus : Ingressus es, inquiunt, ut advena ; numquid ut judices ? te ergo ipsum magis quam hos affligemus. Vimque faciebant Lot vehementissime : jamque prope erat ut effringerent fores. | But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors. | Εἶπαν δὲ αὐτῷ, ἀπόστα ἐκεῖ· εἰσῆλθες παροικεῖν, μὴ καὶ κρίσιν κρίνειν; νῦν οὖν σε κακώσωμεν μᾶλλον ἢ ἐκείνους. Καὶ παρεβιάζοντο τὸν ἄνδρα τὸν Λὼτ σφόδρα, καὶ ἤγγισαν συντρίψαι τὴν θύραν. |
| Genesis 19 9 | At illi dixerunt : Recede illuc. Et rursus : Ingressus es, inquiunt, ut advena ; numquid ut judices ? te ergo ipsum magis quam hos affligemus. Vimque faciebant Lot vehementissime : jamque prope erat ut effringerent fores. | But they said: Get thee back thither. And again: Thou camest in, said they, as a stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors. | Εἶπαν δὲ αὐτῷ, ἀπόστα ἐκεῖ· εἰσῆλθες παροικεῖν, μὴ καὶ κρίσιν κρίνειν; νῦν οὖν σε κακώσωμεν μᾶλλον ἢ ἐκείνους. Καὶ παρεβιάζοντο τὸν ἄνδρα τὸν Λὼτ σφόδρα, καὶ ἤγγισαν συντρίψαι τὴν θύραν. |
| Genesis 29 30 | Tandemque potitus optatis nuptiis, amorem sequentis priori praetulit, serviens apud eum septem annis aliis. | And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years. | Καὶ εἰσῆλθε πρὸς Ῥαχήλ· ἠγάπησε δὲ Ῥαχὴλ μᾶλλον ἢ Λείαν· καὶ ἐδούλευσεν αὐτῷ ἑπτὰ ἔτη ἕτερα. |
| Genesis 29 30 | Tandemque potitus optatis nuptiis, amorem sequentis priori praetulit, serviens apud eum septem annis aliis. | And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years. | Καὶ εἰσῆλθε πρὸς Ῥαχήλ· ἠγάπησε δὲ Ῥαχὴλ μᾶλλον ἢ Λείαν· καὶ ἐδούλευσεν αὐτῷ ἑπτὰ ἔτη ἕτερα. |
| Genesis 29 30 | Tandemque potitus optatis nuptiis, amorem sequentis priori praetulit, serviens apud eum septem annis aliis. | And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years. | Καὶ εἰσῆλθε πρὸς Ῥαχήλ· ἠγάπησε δὲ Ῥαχὴλ μᾶλλον ἢ Λείαν· καὶ ἐδούλευσεν αὐτῷ ἑπτὰ ἔτη ἕτερα. |
| Numbers 13 31 | Inter haec Caleb compescens murmur populi, qui oriebatur contra Moysen, ait : Ascendamus, et possideamus terram, quoniam poterimus obtinere eam. | In the mean time Caleb, to still the murmuring of the people that rose against Moses, said: Let us go up and possess the land, for we shall be able to conquer it. | Καὶ οἱ ἄνθρωποι οἱ συναναβάντες μετʼ αὐτοῦ, εἶπαν, οὐκ ἀναβαίνομεν, ὅτι οὐ μὴ δυνώμεθα ἀναβῆναι πρὸς τὸ ἔθνος, ὅτι ἰσχυρότερον ἡμῶν ἐστι μᾶλλον. |
| Numbers 14 12 | Feriam igitur eos pestilentia, atque consumam : te autem faciam principem super gentem magnam, et fortiorem quam haec est. | I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is. | Πατάξω αὐτοὺς θανάτῳ, καὶ ἀπολῶ αὐτούς· καὶ ποιήσω σε καὶ τὸν οἶκον τοῦ πατρός σου εἰς ἔθνος μέγα, καὶ πολὺ μᾶλλον ἢ τοῦτο. |
| Deuteronomy 9 1 | Audi, Israel : tu transgredieris hodie Jordanem, ut possideas nationes maximas et fortiores te, civitates ingentes, et ad caelum usque muratas, | Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky, | Ἄκουε Ἰσραήλ· σὺ διαβαίνεις σήμερον τὸν Ἰορδάνην εἰσελθεῖν κληρονομῆσαι ἔθνη μεγάλα καὶ ἰσχυρότερα μᾶλλον ἢ ὑμεῖς, πόλεις μεγάλας καὶ τειχήρεις ἕως τοῦ οὐρανοῦ, |
| Deuteronomy 9 14 | dimitte me ut conteram eum, et deleam nomen ejus de sub caelo, et constituam te super gentem, quae hac major et fortior sit. | Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this. | Καὶ νῦν ἔασόν με ἐξολοθρεῦσαι αὐτούς, καὶ ἐξαλείψω τὸ ὄνομα αὐτῶν ὑποκάτωθεν τοῦ οὐρανοῦ, καὶ ποιήσω σε εἰς ἔθνος μέγα, καὶ ἰσχυρὸν, καὶ πολὺ μᾶλλον ἢ τοῦτο. |
| Deuteronomy 11 23 | disperdet Dominus omnes gentes istas ante faciem vestram, et possidebitis eas, quae majores et fortiores vobis sunt. | The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you. | καὶ ἐκβαλεῖ Κύριος πάντα τὰ ἔθνη ταῦτα ἀπὸ προσώπου ὑμῶν, καὶ κληρονομήσετε ἔθνη μεγάλα καὶ ἰσχυρὰ μᾶλλον ἢ ὑμεῖς. |
| Job 20 2 | [Idcirco cogitationes meae variae succedunt sibi, et mens in diversa rapitur. | Therefore various thoughts succeed one another in me, and my mind is hurried away to different things. | Οὐχ οὕτως ὑπελάμβανον ἀντερεῖν σε ταῦτα, καὶ οὐχὶ συνίετε μᾶλλον ἢ καὶ ἐγώ. |
| Job 30 26 | Expectabam bona, et venerunt mihi mala : praestolabar lucem, et eruperunt tenebrae. | I expected good things, and evils are come upon me: I waited for light, and darkness broke out. | ἐγὼ δὲ ἐπέχων ἀγαθοῖς, ἰδοὺ συνήντησάν μοι μᾶλλον ἡμέραι κακῶν. |
| Proverbs 5 4 | novissima autem illius amara quasi absinthium, et acuta quasi gladius biceps. | But her end is bitter as wormwood, and sharp as a two-edged sword. | ὕστερον μέντοι πικρότερον χολῆς εὑρήσεις, καὶ ἠκονημένον μᾶλλον μαχαίρας διστόμου. |
| Proverbs 16 7 | Cum placuerint Domino viae hominis, inimicos quoque ejus convertet ad pacem. | When the ways of man shall please the Lord, he will convert even his enemies to peace. | ἀρχὴ ὁδοῦ ἀγαθῆς τὸ ποιεῖν τὰ δίκαια, δεκτὰ δὲ παρὰ Θεῷ μᾶλλον ἢ θύειν θυσίας· |
| Proverbs 18 2 | Non recipit stultus verba prudentiae, nisi ea dixeris quae versantur in corde ejus. | A fool receiveth not the words of prudence: unless thou say those things which are in his heart. | Οὐ χρείαν ἔχει σοφίας ἐνδεὴς φρενῶν, μᾶλλον γᾶρ ἄγεται ἀφροσύνῃ. |
| Proverbs 21 3 | Facere misericordiam et judicium magis placet Domino quam victimae. | To do mercy and judgment, pleaseth the Lord more than victims. | Ποιεῖν δίκαια καὶ ἀληθεύειν, ἀρεστὰ παρὰ Θεῷ μᾶλλον ἢ θυσιῶν αἷμα. |
| Proverbs 26 12 | Vidisti hominem sapientem sibi videri ? magis illo spem habebit insipiens.] | Hast thou seen a man wise in his own conceit? there shall be more hope of a fool than of him. | Εἶδον ἄνδρα δόξαντα παρʼ αὐτῷ σοφὸν εἶναι, ἐλπίδα μέντοι ἔσχε μᾶλλον ἄφρων αὐτοῦ. |
| Proverbs 28 23 | Qui corripit hominem gratiam postea inveniet apud eum, magis quam ille qui per linguae blandimenta decipit. | He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him. | Ὁ ἐλέγχων ἀνθρώπου ὁδοὺς, χάριτας ἕξει μᾶλλον τοῦ γλωσσοχαριτοῦντος. |
| Proverbs 29 20 | Vidisti hominem velocem ad loquendum ? stultitia magis speranda est quam illius correptio. | Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment. | Ἐὰν ἴδῃς ἄνδρα ταχὺν ἐν λόγοις, γίνωσκε ὅτι ἐλπίδα ἔχει μᾶλλον ὁ ἄφρων αὐτοῦ. |
| Isaias 13 12 | Pretiosior erit vir auro, et homo mundo obrizo. | A man shall be more precious than gold, yea a man than the finest of gold. | Καὶ ἔσονται οἱ καταλελειμμένοι ἔντιμοι μᾶλλον ἢ τὸ χρυσίον τὸ ἄπυρον· καὶ ἄνθρωπος μᾶλλον ἔντιμος ἔσται ἢ ὁ λίθος ὁ ἐν Σουφείρ. |
| Isaias 13 12 | Pretiosior erit vir auro, et homo mundo obrizo. | A man shall be more precious than gold, yea a man than the finest of gold. | Καὶ ἔσονται οἱ καταλελειμμένοι ἔντιμοι μᾶλλον ἢ τὸ χρυσίον τὸ ἄπυρον· καὶ ἄνθρωπος μᾶλλον ἔντιμος ἔσται ἢ ὁ λίθος ὁ ἐν Σουφείρ. |
| Isaias 54 1 | [Lauda, sterilis, quae non paris ; decanta laudem, et hinni, quae non pariebas : quoniam multi filii desertae magis quam ejus quae habet virum, dicit Dominus. | Give praise, O thou barren, that bearest not: sing forth praise, and make a joyful noise, thou that didst not travail with child: for many are the children of the desolate, more than of her that hath a husband, saith the Lord. | Εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου, μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα· εἶπε γὰρ Κύριος, |
| Matthew 6 26 | Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis ? | Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they? | Ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;" |
| Matthew 6 26 | Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis ? | Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they? | Ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;" |
| Matthew 6 30 | Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei ? | And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? | Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;" |
| Matthew 6 30 | Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei ? | And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? | Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;" |
| Matthew 7 11 | Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester, qui in caelis est, dabit bona petentibus se ? | If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him? | Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;" |
| Matthew 7 11 | Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester, qui in caelis est, dabit bona petentibus se ? | If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him? | Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;" |
| Matthew 10 6 | sed potius ite ad oves quae perierunt domus Israel. | But go ye rather to the lost sheep of the house of Israel. | πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ. |
| Matthew 10 6 | sed potius ite ad oves quae perierunt domus Israel. | But go ye rather to the lost sheep of the house of Israel. | πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ. |
| Matthew 10 25 | sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus ? | It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household? | Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκειακοὺς αὐτοῦ;" |
| Matthew 10 25 | sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus ? | It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household? | Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκειακοὺς αὐτοῦ;" |
| Matthew 10 28 | Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam. | And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. | Καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτενόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβήθητε δὲ μᾶλλον τὸν δυνάμενον καὶ τὴν ψυχὴν καὶ τὸ σῶμα ἀπολέσαι ἐν γεέννῃ." |
| Matthew 10 28 | Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam. | And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. | Καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτενόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· φοβήθητε δὲ μᾶλλον τὸν δυνάμενον καὶ τὴν ψυχὴν καὶ τὸ σῶμα ἀπολέσαι ἐν γεέννῃ." |
| Matthew 18 13 | Et si contigerit ut inveniat eam : amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quae non erraverunt. | And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray. | Καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ’ αὐτῷ μᾶλλον, ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις." |
| Matthew 18 13 | Et si contigerit ut inveniat eam : amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quae non erraverunt. | And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray. | Καὶ ἐὰν γένηται εὑρεῖν αὐτό, ἀμὴν λέγω ὑμῖν ὅτι χαίρει ἐπ’ αὐτῷ μᾶλλον, ἢ ἐπὶ τοῖς ἐνενήκοντα ἐννέα τοῖς μὴ πεπλανημένοις." |
| Matthew 25 9 | Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. | The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell and buy for yourselves. | Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν· πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας καὶ ἀγοράσατε ἑαυταῖς." |
| Matthew 25 9 | Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. | The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell and buy for yourselves. | Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν· πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας καὶ ἀγοράσατε ἑαυταῖς." |
| Matthew 27 24 | Videns autem Pilatus quia nihil proficeret, sed magis tumultus fieret : accepta aqua, lavit manus coram populo, dicens : Innocens ego sum a sanguine justi hujus : vos videritis. | And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: I am innocent of the blood of this just man. Look you to it. | Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε." |
| Matthew 27 24 | Videns autem Pilatus quia nihil proficeret, sed magis tumultus fieret : accepta aqua, lavit manus coram populo, dicens : Innocens ego sum a sanguine justi hujus : vos videritis. | And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: I am innocent of the blood of this just man. Look you to it. | Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε." |
| Mark 5 26 | et fuerat multa perpessa a compluribus medicis : et erogaverat omnia sua, nec quidquam profecerat, sed magis deterius habebat : | And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse, | καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν, καὶ δαπανήσασα τὰ παρ’ αὐτῆς πάντα, καὶ μηδὲν ὠφεληθεῖσα, ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα," |
| Mark 7 36 | Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : | And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. | Καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον." |
| Mark 9 42 | Et si scandalizaverit te manus tua, abscide illam : bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem, | And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: | Καὶ ὃς ἐὰν σκανδαλίσῃ ἕνα τῶν μικρῶν τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ βέβληται εἰς τὴν θάλασσαν." |
| Mark 10 48 | Et comminabantur ei multi ut taceret. At ille multo magis clamabat : Fili David, miserere mei. | And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me. | Καὶ ἐπετίμων αὐτῷ πολλοί, ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με." |
| Mark 14 31 | At ille amplius loquebatur : Et si oportuerit me simul commori tibi, non te negabo. Similiter autem et omnes dicebant. | But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all. | Ὁ δὲ ἐκπερισσοῦ ἔλεγεν μᾶλλον, Ἐάν με δέῃ συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσωμαι. Ὡσαύτως δὲ καὶ πάντες ἔλεγον." |
| Mark 15 11 | Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis. | But the chief priests moved the people, that he should rather release Barabbas to them. | Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς. |
| Luke 5 15 | Perambulabat autem magis sermo de illo : et conveniebant turbae multae ut audirent, et curarentur ab infirmitatibus suis. | But the fame of him went abroad the more: and great multitudes came together to hear and to be healed by him of their infirmities. | Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ· καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπ’ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν." |
| Luke 11 13 | Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester de caelo dabit spiritum bonum petentibus se ? | If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him? | Εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν;" |
| Luke 12 24 | Considerate corvos, quia non seminant, neque metunt, quibus non est cellarium, neque horreum, et Deus pascit illos. Quanto magis vos pluris estis illis ? | Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they? | Κατανοήσατε τοὺς κόρακας, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;" |
| Luke 12 28 | Si autem foenum, quod hodie est in agro, et cras in clibanum mittitur, Deus sic vestit : quanto magis vos pusillae fidei ? | Now, if God clothe in this manner the grass that is to-day in the field and to-morrow is cast into the oven: how much more you, O ye of little faith? | Εἰ δὲ τὸν χόρτον ἐν τῷ ἀγρῷ σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;" |
| Luke 18 39 | Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. | And they that went before rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. | Καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με." |
| John 3 19 | Hoc est autem judicium : quia lux venit in mundum, et dilexerunt homines magis tenebras quam lucem : erant enim eorum mala opera. | And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil. | Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα." |
| John 5 18 | Propterea ergo magis quaerebant eum Judaei interficere : quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, aequalem se faciens Deo. Respondit itaque Jesus, et dixit eis : | Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God. | Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ." |
| John 12 43 | Dilexerunt enim gloriam hominum magis quam gloriam Dei. | For they loved the glory of men more than the glory of God. | Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ. |
| John 19 8 | Cum ergo audisset Pilatus hunc sermonem, magis timuit. | When Pilate therefore had heard this saying, he feared the more. | Ὅτε οὖν ἤκουσεν ὁ Πιλάτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη," |
| Acts 4 19 | Petrus vero et Joannes respondentes, dixerunt ad eos : Si justum est in conspectu Dei vos potius audire quam Deum, judicate. | But Peter and John answering, said to them: If it be just, in the sight of God, to hear you rather than God, judge ye. | Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε." |
| Acts 5 14 | Magis autem augebatur credentium in Domino multitudo virorum ac mulierum, | And the multitude of men and women who believed in the Lord was more increased: | μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν·" |
| Acts 5 29 | Respondens autem Petrus et Apostoli, dixerunt : Obedire oportet Deo magis quam hominibus. | But Peter and the apostles answering, said: We ought to obey God rather than men. | Ἀποκριθεὶς δὲ Πέτρος καὶ οἱ ἀπόστολοι εἶπον, Πειθαρχεῖν δεῖ θεῷ μᾶλλον ἢ ἀνθρώποις." |
| Acts 9 22 | Saulus autem multo magis convalescebat, et confundebat Judaeos qui habitabant Damasci, affirmans quoniam hic est Christus. | But Saul increased much more in strength and confounded the Jews who dwelt at Damascus, affirming that this is the Christ. | Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυνεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ χριστός." |
| Acts 20 35 | Omnia ostendi vobis, quoniam sic laborantes, oportet suscipere infirmos ac meminisse verbi Domini Jesu : quoniam ipse dixit : Beatius est magis dare, quam accipere. | I have shewed you all things, how that so labouring you ought to support the weak and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive. | Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν, Μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν." |
| Acts 22 2 | Cum audissent autem quia hebraea lingua loqueretur ad illos, magis praestiterunt silentium. | (And when they heard that he spoke to them in the Hebrew tongue, they kept the more silence.) | ¶Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς, μᾶλλον παρέσχον ἡσυχίαν. Καί φησιν," |
| Acts 27 11 | Centurio autem gubernatori et nauclero magis credebat, quam his quae a Paulo dicebantur. | But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul. | Ὁ δὲ ἑκατοντάρχης τῷ κυβερνήτῃ καὶ τῷ ναυκλήρῳ ἐπείθετο μᾶλλον ἢ τοῖς ὑπὸ τοῦ Παύλου λεγομένοις. |
| 1_Corinthians 5 2 | Et vos inflati estis : et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit. | And you are puffed up and have not rather mourned: that he might be taken away from among you that hath done this thing. | Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας." |
| 1_Corinthians 6 7 | Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis ? quare non magis fraudem patimini ? | Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? | Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;" |
| 1_Corinthians 6 7 | Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis ? quare non magis fraudem patimini ? | Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? | Ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; Διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;" |
| 1_Corinthians 7 21 | Servus vocatus es ? non sit tibi curae : sed et si potes fieri liber, magis utere. | Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather. | Δοῦλος ἐκλήθης; Μή σοι μελέτω· ἀλλ’ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι." |
| 1_Corinthians 9 12 | Si alii potestatis vestrae participes sunt, quare non potius nos ? Sed non usi sumus hac potestate : sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi. | If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ. | Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλ’ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ χριστοῦ." |
| 1_Corinthians 9 15 | Ego autem nullo horum usus sum. Non autem scripsi haec ut ita fiant in me : bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet. | But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void. | Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων· οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί· καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἢ τὸ καύχημά μου ἵνα τις κενώσῃ." |
| 1_Corinthians 12 22 | Sed multo magis quae videntur membra corporis infirmiora esse, necessariora sunt : | Yea, much, more those that seem to be the more feeble members of the body are more necessary | Ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστιν·" |
| 1_Corinthians 14 1 | Sectamini caritatem, aemulamini spiritualia : magis autem ut prophetetis. | Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy. | Διώκετε τὴν ἀγάπην· ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε." |
| 1_Corinthians 14 5 | Volo autem omnes vos loqui linguis : magis autem prophetare. Nam major est qui prophetat, quam qui loquitur linguis ; nisi forte interpretetur ut ecclesia aedificationem accipiat. | And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification. | Θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύει, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ." |
| 1_Corinthians 14 18 | Gratias ago Deo meo, quod omnium vestrum lingua loquor. | I thank my God I speak with all your tongues. | Εὐχαριστῶ τῷ θεῷ μου, πάντων ὑμῶν μᾶλλον γλώσσαις λαλῶν·" |
| 2_Corinthians 2 7 | ita ut e contrario magis donetis, et consolemini, ne forte abundantiori tristitia absorbeatur qui ejusmodi est. | So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow. | ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι καὶ παρακαλέσαι, μήπως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος." |
| 2_Corinthians 3 8 | quomodo non magis ministratio Spiritus erit in gloria ? | How shall not the ministration of the spirit be rather in glory? | πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ; |
| 2_Corinthians 3 9 | Nam si ministratio damnationis gloria est : multo magis abundat ministerium justitiae in gloria. | For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory. | Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ." |
| 2_Corinthians 3 11 | Si enim quod evacuatur, per gloriam est : multo magis quod manet, in gloria est. | For if that which is done away was glorious, much more that which remaineth is in glory. | Εἰ γὰρ τὸ καταργούμενον, διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ." |
| 2_Corinthians 5 8 | audemus autem, et bonam voluntatem habemus magis peregrinari a corpore, et praesentes esse ad Dominum. | But we are confident and have a good will to be absent rather from the body and to be present with the Lord. | θαρροῦμεν δέ, καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος, καὶ ἐνδημῆσαι πρὸς τὸν κύριον." |
| 2_Corinthians 7 7 | Non solum autem in adventu ejus, sed etiam in consolatione, qua consolatus est in vobis, referens nobis vestrum desiderium, vestrum fletum, vestram aemulationem pro me, ita ut magis gauderem. | And not by his coming only, but also by the consolation wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me: so that I rejoiced the more. | οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ’ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι." |
| 2_Corinthians 7 13 | coram Deo : ideo consolati sumus. In consolatione autem nostra, abundantius magis gavisi sumus super gaudio Titi, quia refectus est spiritus ejus ab omnibus vobis : | Before God: therefore we were comforted. But in our consolation we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all. | Διὰ τοῦτο παρακεκλήμεθα. ¶Ἐπὶ δὲ τῇ παρακλήσει ὑμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν." |
| 2_Corinthians 12 9 | et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi. | And he said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me. | Καὶ εἴρηκέν μοι, Ἀρκεῖ σοι ἡ χάρις μου· ἡ γὰρ δύναμίς μου ἐν ἀσθενείᾳ τελειοῦται. Ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ’ ἐμὲ ἡ δύναμις τοῦ χριστοῦ." |
| Ephesians 4 28 | qui furabatur, jam non furetur : magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti. | He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. | Ὁ κλέπτων μηκέτι κλεπτέτω· μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθὸν ταῖς χερσίν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι." |
| Ephesians 5 4 | aut turpitudo, aut stultiloquium, aut scurrilitas, quae ad rem non pertinet : sed magis gratiarum actio. | Or obscenity or foolish talking or scurrility, which is to no purpose: but rather giving of thanks. | καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα· ἀλλὰ μᾶλλον εὐχαριστία." |
| Ephesians 5 11 | et nolite communicare operibus infructuosis tenebrarum, magis autem redarguite. | And have no fellowship with the unfruitful works of darkness: but rather reprove them. | καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε·" |
| Philippians 1 9 | Et hoc oro, ut caritas vestra magis ac magis abundet in scientia, et in omni sensu : | And this I pray: That your charity may more and more abound in knowledge and in all understanding: | Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει," |
| Philippians 1 9 | Et hoc oro, ut caritas vestra magis ac magis abundet in scientia, et in omni sensu : | And this I pray: That your charity may more and more abound in knowledge and in all understanding: | Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει," |
| Philippians 1 12 | Scire autem vos volo fratres, quia quae circa me sunt, magis ad profectum venerunt Evangelii : | Now, brethren, I desire you should know that the things which have happened to me have fallen out rather to the furtherance of the gospel: | ¶Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατ’ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·" |
| Philippians 1 23 | Coarctor autem e duobus : desiderium habens dissolvi, et esse cum Christo, multo magis melius : | But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better. | Συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν χριστῷ εἶναι, πολλῷ μᾶλλον κρεῖσσον·" |
| Philippians 2 12 | Itaque carissimi mei (sicut semper obedistis), non ut in praesentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini. | Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only but much more now in my absence) with fear and trembling work out your salvation. | ¶Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε·" |
| Philippians 3 4 | quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis, | Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more: | καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί· εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·" |
| 1_Thessalonians 4 1 | De cetero ergo, fratres, rogamus vos et obsecramus in Domino Jesu, ut quemadmodum accepistis a nobis quomodo oporteat vos ambulare, et placere Deo, sic et ambuletis ut abundetis magis. | For the rest therefore, brethren, pray and beseech you in the Lord Jesus that, as you have received from us, how you ought to walk and to please God, so also you would walk, that you may abound the more. | Λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ Ἰησοῦ καθὼς παρελάβετε παρ’ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, ἵνα περισσεύητε μᾶλλον." |
| 1_Thessalonians 4 10 | Etenim illud facitis in omnes fratres in universa Macedonia. Rogamus autem vos, fratres, ut abundetis magis, | For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more: | καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ. Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον," |
| 1_Timothy 1 4 | neque intenderent fabulis, et genealogiis interminatis : quae quaestiones praestant magis quam aedificationem Dei, quae est in fide. | Not to give heed to fables and endless genealogies, which furnish questions rather than the edification of God which is in faith. | μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει." |
| 1_Timothy 6 2 | Qui autem fideles habent dominos, non contemnant, quia fratres sunt : sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Haec doce, et exhortare. | But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort. | Οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει." |
| 2_Timothy 3 4 | proditores, protervi, tumidi, et voluptatum amatores magis quam Dei : | Traitors, stubborn, puffed up, and lovers of pleasure more than of God: | προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι," |
| Philemon 1 9 | propter caritatem magis obsecro, cum sis talis, ut Paulus senex, nunc autem et vinctus Jesu Christi : | For charity sake I rather beseech, whereas thou art such a one, as Paul, an old man and now a prisoner also of Jesus Christ. | διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ χριστοῦ." |
| Philemon 1 16 | jam non ut servum, sed pro servo carissimum fratrem, maxime mihi : quanto autem magis tibi et in carne, et in Domino ? | Not now as a servant, but instead of a servant, a most dear brother, especially to me. But how much more to thee, both in the flesh and in the Lord? | οὐκέτι ὡς δοῦλον, ἀλλ’ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ." |
| Hebrews 9 14 | quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi ? | How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? | πόσῳ μᾶλλον τὸ αἷμα τοῦ χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων, εἰς τὸ λατρεύειν θεῷ ζῶντι;" |
| Hebrews 10 25 | non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem. | Not forsaking our assembly, as some are accustomed: but comforting one anther, and so much the more as you see the day approaching. | μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν." |
| Hebrews 11 25 | magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem, | Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time: | μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν· |
| Hebrews 12 9 | Deinde patres quidem carnis nostrae, eruditores habuimus, et reverebamur eos, non multo magis obtemperabimus Patri spirituum, et vivemus ? | Moreover, we have had fathers of our flesh for instructors, and we reverenced them. Shall we not much more obey the Father of spirits and live? | Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτάς, καὶ ἐνετρεπόμεθα· οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων, καὶ ζήσομεν;" |
| Hebrews 12 13 | et gressus rectos facite pedibus vestris : ut non claudicans quis erret, magis autem sanetur. | And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed. | καὶ τροχιὰς ὀρθὰς ποιήσατε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον." |
| Hebrews 12 25 | Videte ne recusetis loquentem. Si enim illi non effugerunt, recusantes eum, qui super terram loquebatur : multo magis nos, qui de caelis loquentem nobis avertimus. | See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon earth, much more shall not we that turn away from him that speaketh to us from heaven. | Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον, τὸν ἐπὶ γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς οἱ τὸν ἀπ’ οὐρανῶν ἀποστρεφόμενοι·" |
| 2_Peter 1 10 | Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis : haec enim facientes, non peccabitis aliquando. | Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time. | Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι· ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε·" |