Lemma :
Definition :
| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Genesis 2 9 | Produxitque Dominus Deus de humo omne lignum pulchrum visu, et ad vescendum suave lignum etiam vitae in medio paradisi, lignumque scientiae boni et mali. | And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil. | Καὶ ἐξανέτειλεν ὁ Θεὸς ἔτι ἐκ τῆς γῆς πᾶν ξύλον ὡραῖον εἰς ὅρασιν, καὶ καλὸν εἰς βρῶσιν, καὶ τὸ ξύλον τῆς ζωῆς ἐν μέσῳ τοῦ παραδείσου, καὶ τὸ ξύλον τοῦ εἰδέναι γνωστὸν καλοῦ καὶ πονηροῦ. |
| Genesis 2 17 | de ligno autem scientiae boni et mali ne comedas : in quocumque enim die comederis ex eo, morte morieris. | But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death. | Ἀπὸ δὲ τοῦ ξύλου τοῦ γινώσκειν καλὸν καὶ πονηρὸν, οὐ φάγεσθε ἀπʼ αὐτοῦ· ᾗ δʼ ἂν ἡμέρᾳ φάγητε ἀπʼ αὐτοῦ, θανάτῳ ἀποθανεῖσθε. |
| Genesis 19 8 | Habeo duas filias, quae necdum cognoverunt virum : educam eas ad vos, et abutimini eis sicut vobis placuerit, dummodo viris istis nihil mali faciatis, quia ingressi sunt sub umbra culminis mei. | I have two daughters who, as yet, have not known man; I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof. | Εἰσὶ δέ μοι δύο θυγατέρες, αἳ οὐκ ἔγνωσαν ἄνδρα· ἐξάξω αὐτὰς πρὸς ὑμᾶς, καὶ χρᾶσθε αὐταῖς καθὰ ἂν ἀρέσκοι ὑμῖν· μόνον εἰς τοὺς ἄνδρας τούτους μὴ ποιήσητε ἄδικον, οὗ εἵνεκεν εἰσῆλθον ὑπὸ τὴν σκέπην τῶν δοκῶν μου. |
| Genesis 26 29 | ut non facias nobis quidquam mali, sicut et nos nihil tuorum attigimus, nec fecimus quod te laederet : sed cum pace dimisimus auctum benedictione Domini. | That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee; but with peace have sent thee away, increased with the blessing of the Lord. | Μὴ ποιήσαι μεθʼ ἡμῶν κακὸν, καθότι οὐκ ἐβδελυξάμεθά σε ἡμεῖς, καὶ ὃν τρόπον ἐχρησάμεθά σοι καλῶς, καὶ ἐξαπεστείλαμέν σε μετʼ εἰρήνης· καὶ νῦν εὐλογημένος σὺ ὑπὸ Κυρίου. |
| Genesis 42 4 | Benjamin domi retento a Jacob, qui dixerat fratribus ejus : Ne forte in itinere quidquam patiatur mali : | Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey. | Τὸν δὲ Βενιαμὶν, τὸν ἀδελφὸν Ἰωσὴφ, οὐκ ἀπέστειλε μετὰ τῶν ἀδελφῶν αὐτοῦ· εἶπε γὰρ, μή ποτε συμβῇ αὐτῷ μαλακία. |
| Genesis 42 11 | Omnes filii unius viri sumus : pacifici venimus, nec quidquam famuli tui machinantur mali. | We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil. | Πάντες ἐσμὲν υἱοὶ ἑνὸς ἀνθρώπου· εἰρηνικοί ἐσμεν, οὐκ εἰσιν οἱ παῖδές σου κατάσκοποι. |
| Genesis 47 9 | respondit : Dies peregrinationis meae centum triginta annorum sunt, parvi et mali, et non pervenerunt usque ad dies patrum meorum quibus peregrinati sunt. | He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers. | Καὶ εἶπεν Ἰακὼβ τῷ Φαραῷ, αἱ ἡμέραι τῶν ἐτῶν τῆς ζωῆς μου, ἃς παροικῶ, ἑκατὸν τριάκοντα ἔτη· μικραὶ καὶ πονηραὶ γεγόνασιν αἱ ἡμέραι τῶν ἐτῶν τῆς ζωῆς μου· οὐκ ἀφίκοντο εἰς τὰς ἡμέρας τῶν ἐτῶν τῆς ζῶης τῶν πατέρων μου, ἃς ἡμέρας παρῴκησαν. |
| Numbers 24 13 | Si dederit mihi Balac plenam domum suam argenti et auri, non potero praeterire sermonem Domini Dei mei, ut vel boni quid vel mali proferam ex corde meo : sed quidquid Dominus dixerit, hoc loquar ? | If Balac would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to utter any thing of my own head either good or evil: but whatsoever the Lord shall say, that I will speak? | ἐάν μοι δῷ Βαλὰκ πλήρη τὸν οἶκον αὐτοῦ ἀργυρίου καὶ χρυσίου, οὐ δυνήσομαι παραβῆναι τὸ ῥῆμα Κυρίου ποιῆσαι αὐτὸ καλὸν ἤ πονηρὸν παρʼ ἐμαυτοῦ· ὅσα ἂν εἴπῃ ὁ Θεός, ταῦτα ἐρῶ. |
| Deuteronomy 1 39 | Parvuli vestri, de quibus dixistis quod captivi ducerentur, et filii qui hodie boni ac mali ignorant distantiam, ipsi ingredientur : et ipsis dabo terram, et possidebunt eam. | Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it. | Καὶ πᾶν παιδίον νέον ὅστις οὐκ οἶδε σήμερον ἀγαθὸν ἢ κακόν, οὗτοι εἰσελεύσονται ἐκεῖ, καὶ τούτοις δώσω αὐτήν, καὶ αὐτοὶ κληρονομήσουσιν αὐτήν. |
| 1_Kings 20 22 | Si dixero puero : Ecce sagittae intra te sunt, tolle eas : tu veni ad me, quia pax tibi est, et nihil est mali, vivit Dominus. Si autem sic locutus fuero puero : Ecce sagittae ultra te sunt : vade in pace, quia dimisit te Dominus. | If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away. | ἐὰν τάδε εἴπω τῷ νεανίσκῳ, ὧδε ἡ σχίζα ἀπὸ σοῦ καὶ ἐπέκεινα· πορεύου, ὅτι ἐξαπέσταλκέ σε Κύριος. |
| 1_Kings 28 10 | Et juravit ei Saul in Domino, dicens : Vivit Dominus, quia non eveniet tibi quidquam mali propter hanc rem. | And Saul swore unto her by the Lord, saying: As the Lord liveth, there shall no evil happen to thee for this thing. | Καὶ ὤμοσεν αὐτῇ Σαοὺλ, λέγων, ζῇ Κύριος, εἰ ἀπαντήσεταί σοι ἀδικία ἐν τῷ λόγῳ τούτῳ. |
| 1_Kings 29 6 | Vocavit ergo Achis David, et ait ei : Vivit Dominus, quia rectus es tu, et bonus in conspectu meo : et exitus tuus, et introitus tuus mecum est in castris : et non inveni in te quidquam mali ex die qua venisti ad me usque in diem hanc : sed satrapis non places. | Then Achis called David, and said to him: As the Lord liveth, thou art upright and good in my sight: and so is thy going out, and thy coming in with me in the army: and I have not found any evil in thee, since the day that thou camest to me unto this day: but thou pleasest not the lords. | Καὶ ἐκάλεσεν Ἀγχοῦς τὸν Δαυὶδ, καὶ εἶπεν αὐτῷ, ζῇ Κύριος, ὅτι εὐθὺς σὺ καὶ ἀγαθὸς ἐν ὀφθαλμοῖς μου, καὶ ἡ ἔξοδός σου καὶ ἡ εἴσοδός σου μετʼ ἐμοῦ ἐν τῇ παρεμβολῇ, καὶ ὅτι οὐχ εὕρηκα κατὰ σοῦ κακίαν ἀφʼ ἧς ἡμέρας ἥκεις πρὸς μὲ ἕως τῆς σήμερον ἡμέρας· καὶ ἐν ὀφθαλμοῖς τῶν σατραπῶν οὐκ ἀγαθὸς σύ. |
| 1_Paralipomenon 21 15 | Misit quoque angelum in Jerusalem ut percuteret eam : cumque percuteretur, vidit Dominus, et misertus est super magnitudine mali : et imperavit angelo qui percutiebat : Sufficit, jam cesset manus tua. Porro angelus Domini stabat juxta aream Ornan Jebusaei. | And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite. | καὶ ἀπέστειλεν Θεὸς ἄγγελο εἰς Ἰερουσαλὴμ τοῦ ἐξολοθρεῦσαι αὐτήν. καὶ ὡς ἐξολόθρευεν, εἶδε Κύριος, καὶ μετεμελήθη ἐπὶ τῇ κακίᾳ. καὶ εἶπε τῷ ἀγγέλῳ τῷ ἐξολοθρεύονντι, Ἱκανούσθω σοι, ἄνες τὴν χεῖρά σου· καὶ ὁ ἄγγελος Κυρίου ἑστὼς ἐν τῷ ἅλῳ Ὀρνὰ τοῦ Ἰεβουσαίου. |
| Proverbs 3 30 | Ne contendas adversus hominem frustra, cum ipse tibi nihil mali fecerit. | Strive not against a man without cause, when he hath done thee no evil. | Μὴ φιλεχθρήσῃς πρὸς ἄνθρωπον μάτην, μήτί σε ἐργάσηται κακόν. |
| Proverbs 14 19 | Jacebunt mali ante bonos, et impii ante portas justorum. | The evil shall fall down before the good: and the wicked before the gates of the just. | Ὀλισθήσουσι κακοὶ ἔναντι ἀγαθῶν, καὶ ἀσεβεῖς θεραπεύσουσι θύρας δικαίων. |
| Proverbs 15 15 | Omnes dies pauperis, mali ; secura mens quasi juge convivium. | All the days of the poor are evil: a secure mind is like a continual feast. | Πάντα τὸν χρόνον οἱ ὀφθαλμοὶ τῶν κακῶν προσδέχονται κακὰ, οἱ δὲ ἀγαθοὶ ἡσυχάζουσι διαπαντός. |
| Proverbs 24 20 | quoniam non habent futurorum spem mali, et lucerna impiorum extinguetur. | For evil men have no hope of things to come, and the lamp of the wicked shall be put out. | Οὐ γὰρ μὴ γένηται ἔκγονα πονηρῷ, λαμπτὴρ δὲ ἀσεβῶν σβεσθήσεται. |
| Proverbs 28 5 | Viri mali non cogitant judicium ; qui autem inquirunt Dominum animadvertunt omnia. | Evil men think not on judgment: but they that seek after the Lord, take notice of all things. | Ἄνδρες κακοὶ οὐ συνήσουσι κρίμα, οἱ δὲ ζητοῦντες τὸν Κύριον συνήσουσιν ἐν παντί. |
| Ecclesiastes 4 17 | [Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia quam stultorum victimae, qui nesciunt quid faciunt mali.] | Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do. | None |
| Ecclesiastes 6 5 | Non vidit solem, neque cognovit distantiam boni et mali. | He hath not seen the sun, nor known the distance of good and evil: | Καί γε ἥλιον οὐκ εἶδε, καὶ οὐκ ἔγνω ἀναπαύσεις, τούτῳ ὑπὲρ τοῦτον· |
| Ecclesiastes 8 5 | Qui custodit praeceptum non experietur quidquam mali. Tempus et responsionem cor sapientis intelligit. | He that keepeth the commandment, shall find no evil. The heart of a wiser man understandeth time and answer. | Ὁ φυλάσσων ἐντολὴν, οὐ γνώσεται ῥῆμα πονηρὸν, καὶ καιρὸν κρίσεως γινώσκει καρδία σοφοῦ. |
| Ecclesiastes 11 2 | Da partem septem necnon et octo, quia ignoras quid futurum sit mali super terram. | Give a portion to seven, and also to eight: for thou knowest not what evil shall be upon the earth. | Δὸς μερίδα τοῖς ἑπτὰ, καί γε τοῖς ὀκτὼ, ὅτι οὐ γινώσκεις τί ἔσται πονηρὸν ἐπὶ τὴν γῆν. |
| Canticle 4 3 | Sicut vitta coccinea labia tua, et eloquium tuum dulce. Sicut fragmen mali punici, ita genae tuae, absque eo quod intrinsecus latet. | Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks are as a piece of a pomegranate, besides that which lieth hid within. | Ὡς σπάρτίον τὸ κόκκικον χείλη σου, καὶ ἡ λαλιά σου ὡραῖα, ὡς λέπυρον ῥοᾶς μῆλόν σου ἐκτὸς τῆς σιωπήσεώς σου. |
| Canticle 6 6 | Sicut cortex mali punici, sic genae tuae, absque occultis tuis. | Thy cheeks are as the bark of a pomegranate, beside what is hidden within thee. | Ὀδόντες σου ὡς ἀγέλαι τῶν κεκαρμένων, αἳ ἀνέβησαν ἀπὸ τοῦ λουτροῦ, αἱ πᾶσαι διδυμεύουσαι, καὶ ἀτεκνοῦσα οὐκ ἔστιν ἐν αὐταῖς· ὡς σπαρτίον τὸ κόκκινον χείλη σου, καὶ ἡ λαλιά σου ὡραιᾶ. |
| Wisdom 14 27 | Infandorum enim idolorum cultura omnis mali causa est, et initium et finis. | For the worship of abominable idols is the cause, and the beginning and end of all evil. | None |
| Sirach 18 15 | [Fili, in bonis non des querelam, et in omni dato non des tristitiam verbi mali. | My son, in thy good deeds, make no complaint, and when thou givest any thing, add not grief by an evil word. | None |
| Jeremias 7 24 | Et non audierunt, nec inclinaverunt aurem suam : sed abierunt in voluntatibus et in pravitate cordis sui mali : factique sunt retrorsum, et non in ante, | But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward, | None |
| Jeremias 11 8 | Et non audierunt, nec inclinaverunt aurem suam, sed abierunt, unusquisque in pravitate cordis sui mali : et induxi super eos omnia verba pacti hujus quod praecepi ut facerent, et non fecerunt.] | And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not. | None |
| Jeremias 16 12 | Sed et vos pejus operati estis quam patres vestri : ecce enim ambulat unusquisque post pravitatem cordis sui mali, ut me non audiat. | And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me. | None |
| Jeremias 18 12 | Qui dixerunt : Desperavimus : post cogitationes enim nostras ibimus, et unusquisque pravitatem cordis sui mali faciemus. | And they said; We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart. | None |
| Jeremias 22 17 | Tui vero oculi et cor ad avaritiam, et ad sanguinem innocentem fundendum, et ad calumniam, et ad cursum mali operis. | But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works. | None |
| Jeremias 26 3 | si forte audiant, et convertantur unusquisque a via sua mala, et poeniteat me mali quod cogito facere eis propter malitiam studiorum eorum. | If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings. | None |
| Jeremias 26 13 | Nunc ergo bonas facite vias vestras et studia vestra, et audite vocem Domini Dei vestri, et poenitebit Dominum mali quod locutus est adversum vos. | Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you. | None |
| Jeremias 26 19 | Numquid morte condemnavit eum Ezechias rex Juda, et omnis Juda ? numquid non timuerunt Dominum, et deprecati sunt faciem Domini, et poenituit Dominum mali quod locutus fuerat adversum eos ? Itaque nos facimus malum grande contra animas nostras. | Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that he had spoken against them? therefore we are doing a great evil against our souls. | None |
| Jeremias 39 12 | Tolle illum, et pone super eum oculos tuos, nihilque ei mali facias : sed ut voluerit, sic facias ei. | Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him. | None |
| Jeremias 42 17 | Omnesque viri qui posuerunt faciem suam ut ingrediantur Aegyptum, ut habitent ibi, morientur gladio, et fame, et peste : nullus de eis remanebit, nec effugiet a facie mali quod ego afferam super eos. | And all the men that set their faces to go into Egypt, to dwell there, shall die by the sword, and by famine, and by pestilence: none of them shall remain, nor escape from the face of the evil that I will bring upon them. | None |
| Baruch 2 18 | sed anima quae tristis est super magnitudine mali, et incedit curva et infirma, et oculi deficientes, et anima esuriens, dat tibi gloriam et justitiam Domino. | But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord. | None |
| Baruch 6 33 | Neque si quid mali patiuntur ab aliquo, neque si quid boni, poterunt retribuere : neque regem constituere possunt, neque auferre. | And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king, nor put him down: | None |
| Habacuc 2 9 | Vae qui congregat avaritiam malam domui suae, ut sit in excelso nidus ejus, et liberari se putat de manu mali ! | Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil. | None |
| 1_Machabees 9 71 | Et libenter accepit, et fecit secundum verba ejus, et juravit se nihil facturum ei mali omnibus diebus vitae ejus. | And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life. | None |
| 2_Machabees 14 22 | Praecepit autem Judas armatos esse locis opportunis, ne forte ab hostibus repente mali aliquid oriretur : et congruum colloquium fecerunt. | But Judas ordered armed men to be ready in convenient places, lest some mischief might be suddenly practised by the enemies: so they made an agreeable conference. | None |
| Matthew 7 11 | Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester, qui in caelis est, dabit bona petentibus se ? | If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him? | Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;" |
| Matthew 12 34 | Progenies viperarum, quomodo potestis bona loqui, cum sitis mali ? ex abundantia enim cordis os loquitur. | O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh. | Γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; Ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ." |
| Matthew 27 23 | Dicunt omnes : Crucifigatur. Ait illis praeses : Quid enim mali fecit ? At illi magis clamabant dicentes : Crucifigatur. | The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. | Ὁ δὲ ἡγεμὼν ἔφη, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω." |
| Mark 15 14 | Pilatus vero dicebat illis : Quid enim mali fecit ? At illi magis clamabant : Crucifige eum. | And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him. | Ὁ δὲ Πιλάτος ἔλεγεν αὐτοῖς, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσοτέρως ἔκραξαν, Σταύρωσον αὐτόν." |
| Luke 11 13 | Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester de caelo dabit spiritum bonum petentibus se ? | If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him? | Εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν;" |
| Luke 23 22 | Ille autem tertio dixit ad illos : Quid enim mali fecit iste ? nullam causam mortis invenio in eo : corripiam ergo illum et dimittam. | And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore and let him go. | Ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς, Τί γὰρ κακὸν ἐποίησεν οὗτος; Οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω." |
| Luke 23 41 | Et nos quidem juste, nam digna factis recipimus : hic vero nihil mali gessit. | And we indeed justly: for we receive the due reward of our deeds. But this man hath done no evil. | Καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν." |
| Acts 16 28 | Clamavit autem Paulus voce magna, dicens : Nihil tibi mali feceris : universi enim hic sumus. | But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here. | Ἐφώνησεν δὲ φωνῇ μεγάλῃ ὁ Παῦλος λέγων, Μηδὲν πράξῃς σεαυτῷ κακόν· ἅπαντες γάρ ἐσμεν ἐνθάδε." |
| Acts 23 9 | Factus est autem clamor magnus. Et surgentes quidam pharisaeorum, pugnabant, dicentes : Nihil mali invenimus in homine isto : quid si spiritus locutus est ei, aut angelus ? | And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel? | Ἐγένετο δὲ κραυγὴ μεγάλη· καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν." |
| Acts 28 5 | Et ille quidem excutiens bestiam in ignem, nihil mali passus est. | And he indeed, shaking off the beast into the fire, suffered no harm. | Ὁ μὲν οὖν, ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ, ἔπαθεν οὐδὲν κακόν." |
| Acts 28 6 | At illi existimabant eum in tumorem convertendum, et subito casurum et mori. Diu autem illis exspectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse deum. | But they supposed that he would begin to swell up and that he would suddenly fall down and die. But expecting long and seeing that there came no harm to him, changing their minds, they said that he was a god. | Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν· ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι ἔλεγον θεὸν αὐτὸν εἶναι." |
| Romans 9 11 | Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret), | For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand): | μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, οὐκ ἐξ ἔργων, ἀλλ’ ἐκ τοῦ καλοῦντος," |
| Romans 13 3 | nam principes non sunt timori boni operis, sed mali. Vis autem non timere potestatem ? Bonum fac : et habebis laudem ex illa : | For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. | Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; Τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·" |
| 2_Corinthians 13 7 | Oramus autem Deum ut nihil mali faciatis, non ut nos probati appareamus, sed ut vos quod bonum est faciatis : nos autem ut reprobi simus. | Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates. | Εὔχομαι δὲ πρὸς τὸν θεόν, μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ’ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν." |
| Ephesians 5 16 | sed ut sapientes : redimentes tempus, quoniam dies mali sunt. | But as wise: redeeming the time, because the days are evil. | ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν." |
| 2_Timothy 3 13 | Mali autem homines et seductores proficient in pejus, errantes, et in errorem mittentes. | But evil men and seducers shall grow worse and worse: erring, and driving into error, | Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες καὶ πλανώμενοι." |
| Hebrews 5 14 | Perfectorum autem est solidus cibus : eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali. | But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil. | Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ." |
| James 5 10 | Exemplum accipite, fratres, exitus mali, laboris, et patientiae, prophetas qui locuti sunt in nomine Domini. | Take, my brethren, for example of suffering evil, of labour and patience, the prophets who spoke in the name of the Lord. | Ὑπόδειγμα λάβετε, ἀδελφοί μου, τῆς κακοπαθείας, καὶ τῆς μακροθυμίας, τοὺς προφήτας οἳ ἐλάλησαν τῷ ὀνόματι κυρίου." |