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Word abundabit

Lemma :

Definition :

Chap Ver Latin English Greek
Sirach 11 11 Est homo laborans et festinans, et dolens : impius, et tanto magis non abundabit. There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want. None
Sirach 15 10 quoniam a Deo profecta est sapientia. Sapientiae enim Dei astabit laus, et in ore fideli abundabit, et Dominator dabit eam illi.] For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it. None
Sirach 21 16 Scientia sapientis tamquam inundatio abundabit, et consilium illius sicut fons vitae permanet. The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life. None
Sirach 34 11 Qui tentatus non est qualia scit ? qui implanatus est abundabit nequitia. He that hath not been tried, what manner of things doth he know? he that hath been surprised, shall abound with subtlety. None
Matthew 13 12 Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo. For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ."
Matthew 25 29 omni enim habenti dabitur, et abundabit : ei autem qui non habet, et quod videtur habere, auferetur ab eo. For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ."
Luke 19 26 Dico autem vobis, quia omni habenti dabitur, et abundabit : ab eo autem qui non habet, et quod habet auferetur ab eo. But I say to you that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath shall be taken from him. Λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ."