Lemma :
Definition :
| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Job 39 32 | [Numquid qui contendit cum Deo, tam facile conquiescit ? utique qui arguit Deum, debet respondere ei.] | Shall he that contendeth with God be so easily silenced? surely he that reproveth God, ought to answer him. | μὴ κρίσιν μετὰ ἱκανοῦ ἐκκλίνει; ἐλέγχων δὲ Θεὸν, ἀποκριθήσεται αὐτήν. |
| Psalms 50 18 | Quoniam si voluisses sacrificium, dedissem utique ; holocaustis non delectaberis. | For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted. | None |
| Psalms 54 13 | Quoniam si inimicus meus maledixisset mihi, sustinuissem utique. Et si is qui oderat me super me magna locutus fuisset, abscondissem me forsitan ab eo. | For if my enemy had reviled me, I would verily have borne with it. And if he that hated me had spoken great things against me, I would perhaps have hidden my self from him. | None |
| Psalms 57 2 | [Si vere utique justitiam loquimini, recta judicate, filii hominum. | If in very deed ye speak justice: judge right things, ye sons of men. | None |
| Psalms 57 12 | Et dicet homo : Si utique est fructus justo, utique est Deus judicans eos in terra.] | And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth. | None |
| Psalms 57 12 | Et dicet homo : Si utique est fructus justo, utique est Deus judicans eos in terra.] | And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth. | None |
| Isaias 10 15 | Numquid gloriabitur securis contra eum qui secat in ea ? aut exaltabitur serra contra eum a quo trahitur ? Quomodo si elevetur virga contra elevantem se, et exaltetur baculus, qui utique lignum est. | Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood. | Μὴ δοξασθήσεται ἀξίνη ἄνευ τοῦ κόπτοντος ἐν αὐτῇ; ἢ ὑψωθήσεται πριὼν ἄνευ τοῦ ἔλκοντος αὐτόν; ὡς ἄν τις ἄρῃ ῥάβδον ἢ ξύλον· καὶ οὐχ οὕτως, |
| Isaias 43 19 | Ecce ego facio nova, et nunc orientur, utique cognoscetis ea : ponam in deserto viam, et in invio flumina. | Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert. | Ἰδοὺ ἐγὼ ποιῶ καινὰ, ἃ νῦν ἀνατελεῖ, καὶ γνώσεσθε αὐτά· καὶ ποιήσω ἐν τῇ ἐρήμῳ ὁδὸν, καὶ ἐν τῇ ἀνύδρῳ ποταμούς. |
| Jeremias 23 22 | Si stetissent in consilio meo, et nota fecissent verba mea populo meo, avertissem utique eos a via sua mala, et a cogitationibus suis pessimis. | If they had stood in my counsel, and had made my words known to my people, I should have turned them from their evil way, and from their wicked doings. | None |
| Baruch 3 13 | nam si in via Dei ambulasses, habitasses utique in pace sempiterna. | For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever. | None |
| Micheas 6 8 | Indicabo tibi, o homo, quid sit bonum, et quid Dominus requirat a te : utique facere judicium, et diligere misericordiam, et sollicitum ambulare cum Deo tuo. | I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily to do judgment, and to love mercy, and to walk solicitous with thy God. | None |
| 2_Machabees 5 18 | alioquin nisi contigisset eos multis peccatis esse involutos, sicut Heliodorus, qui missus est a Seleuco rege ad expoliandum aerarium, etiam hic statim adveniens flagellatus, et repulsus utique fuisset ab audacia. | Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob the treasury, so this man also, as soon as he had come, had been forthwith scourged, and put back from his presumption. | None |
| Matthew 9 28 | Cum autem venisset domum, accesserunt ad eum caeci. Et dicit eis Jesus : Creditis quia hoc possum facere vobis ? Dicunt ei : Utique, Domine. | And when he was come to the house, the blind men came to him. And Jesus saith to them, Do you believe, that I can do this unto you? They say to him, Yea, Lord. | Ἐλθόντι δὲ εἰς τὴν οἰκίαν, προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; Λέγουσιν αὐτῷ, Ναί, κύριε." |
| Matthew 21 16 | et dixerunt ei : Audis quid isti dicunt ? Jesus autem dixit eis : Utique. Numquam legistis : Quia ex ore infantium et lactentium perfecisti laudem ? | And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise? | καὶ εἶπον αὐτῷ, Ἀκούεις τί οὗτοι λέγουσιν; Ὁ δὲ Ἰησοῦς λέγει αὐτοῖς, Ναί· οὐδέποτε ἀνέγνωτε ὅτι Ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;" |
| Matthew 24 43 | Illud autem scitote, quoniam si sciret paterfamilias qua hora fur venturus esset, vigilaret utique, et non sineret perfodi domum suam. | But this know ye, that, if the goodman of the house knew at what hour the thief would come, he would certainly watch and would not suffer his house to be broken open. | Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν εἴασεν διορυγῆναι τὴν οἰκίαν αὐτοῦ." |
| Matthew 25 27 | oportuit ergo te committere pecuniam meam numulariis, et veniens ego recepissem utique quod meum est cum usura. | Thou oughtest therefore to have committed my money to the bankers: and at my coming I should have received my own with usury. | ἔδει οὖν σε βαλεῖν τὸ ἀργύριόν μου τοῖς τραπεζίταις, καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ." |
| Mark 7 28 | At illa respondit, et dixit illi : Utique Domine, nam et catelli comedunt sub mensa de micis puerorum. | But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children. | Ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, Ναί, κύριε· καὶ γὰρ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίει ἀπὸ τῶν ψιχίων τῶν παιδίων." |
| Luke 4 23 | Et ait illis : Utique dicetis mihi hanc similitudinem : Medice cura teipsum : quanta audivimus facta in Capharnaum, fac et hic in patria tua. | And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself. As great things as we have heard done in Capharnaum, do also here in thy own country. | Καὶ εἶπεν πρὸς αὐτούς, Πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην, Ἰατρέ, θεράπευσον σεαυτόν· ὅσα ἠκούσαμεν γενόμενα ἐν τῇ Καπερναούμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου." |
| Luke 7 26 | Sed quid existis videre ? prophetam ? Utique dico vobis, et plus quam prophetam : | But what went you out to see? A prophet? Yea, I say to you, and more than a prophet. | Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Προφήτην; Ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου." |
| Luke 7 39 | Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. | And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were if a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner. | Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν." |
| Luke 12 39 | Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam. | But this know ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open. | Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν ἀφῆκεν διορυγῆναι τὸν οἶκον αὐτοῦ." |
| Luke 19 23 | et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam ? | And why then didst thou not give my money into the bank, that at my coming I might have exacted it with usury? | καὶ διὰ τί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτό;" |
| John 8 42 | Dixit ergo eis Jesus : Si Deus pater vester esset, diligeretis utique et me ; ego enim ex Deo processi, et veni : neque enim a meipso veni, sed ille me misit. | Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded and came. For I came not of myself: but he sent me. | Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ· ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ’ ἐμαυτοῦ ἐλήλυθα, ἀλλ’ ἐκεῖνός με ἀπέστειλεν." |
| John 11 27 | Ait illi : Utique Domine, ego credidi quia tu es Christus, Filius Dei vivi, qui in hunc mundum venisti. | She saith to him: Yea, Lord, I have believed that thou art Christ, the Son of the living God, who art come into this world. | Λέγει αὐτῷ, Ναί, κύριε· ἐγὼ πεπίστευκα, ὅτι σὺ εἶ ὁ χριστός, ὁ υἱὸς τοῦ θεοῦ, ὁ εἰς τὸν κόσμον ἐρχόμενος." |
| John 14 7 | Si cognovissetis me, et Patrem meum utique cognovissetis : et amodo cognoscetis eum, et vidistis eum. | If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him. And you have seen him. | Εἰ ἐγνώκειτέ με, καὶ τὸν πατέρα μου ἐγνώκειτε ἄν· καὶ ἀπ’ ἄρτι γινώσκετε αὐτόν, καὶ ἑωράκατε αὐτόν." |
| John 14 28 | Audistis quia ego dixi vobis : Vado, et venio ad vos. Si diligeretis me, gauderetis utique, quia vado ad Patrem : quia Pater major me est. | You have heard that I said to you: I go away, and I come unto you. If you loved me you would indeed be glad, because I go to the Father: for the Father is greater than I. | Ἠκούσατε ὅτι ἐγὼ εἶπον ὑμῖν, Ὑπάγω καὶ ἔρχομαι πρὸς ὑμᾶς. Εἰ ἠγαπᾶτέ με, ἐχάρητε ἂν ὅτι εἶπον, Πορεύομαι πρὸς τὸν πατέρα· ὅτι ὁ πατήρ μου μείζων μού ἐστιν." |
| John 18 36 | Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. | Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. | Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου· εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἂν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις· νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν." |
| Acts 5 9 | Petrus autem ad eam : Quid utique convenit vobis tentare Spiritum Domini ? Ecce pedes eorum qui sepelierunt virum tuum ad ostium, et efferent te. | And Peter said unto her: Why have you agreed together to tempt the spirit of the Lord? Behold the feet of them who have buried thy husband are at the door: and they shall carry thee out, | Ὁ δὲ Πέτρος εἶπεν πρὸς αὐτήν, Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ πνεῦμα κυρίου; Ἰδού, οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ, καὶ ἐξοίσουσίν σε." |
| Acts 21 22 | Quid ergo est ? utique oportet convenire multitudinem : audient enim te supervenisse. | What is it therefore? The multitude must needs come together: for they will hear that thou art come. | Τί οὖν ἐστιν; Πάντως δεῖ πλῆθος συνελθεῖν· ἀκούσονται γὰρ ὅτι ἐλήλυθας. |
| Acts 28 4 | Ut vero viderunt barbari pendentem bestiam de manu ejus, ad invicem dicebant : Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere. | And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet vengeance doth not suffer him to live. | Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ Δίκη ζῇν οὐκ εἴασεν." |
| 1_Corinthians 5 10 | non utique fornicariis hujus mundi, aut avaris, aut rapacibus, aut idolis servientibus : alioquin debueratis de hoc mundo exiisse. | I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world. | καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν." |
| 1_Corinthians 9 10 | an propter nos utique hoc dicit ? Nam propter nos scripta sunt : quoniam debet in spe qui arat, arare : et qui triturat, in spe fructus percipiendi. | Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit. | Ἢ δι’ ἡμᾶς πάντως λέγει; Δι’ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπ’ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπ’ ἐλπίδι." |
| 1_Corinthians 11 31 | Quod si nosmetipsos dijudicaremus, non utique judicaremur. | But if we would judge ourselves, we should not be judged. | Εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα." |
| 1_Corinthians 16 12 | De Apollo autem fratre vobis notum facio, quoniam multum rogavi eum ut veniret ad vos cum fratribus : et utique non fuit voluntas ut nunc veniret : veniet autem, cum ei vacuum fuerit. | And touching our brother Apollo, I give you to understand that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure. | Περὶ δὲ Ἀπολλὼ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν· καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ." |
| Hebrews 8 7 | Nam si illud prius culpa vacasset, non utique secundi locus inquireretur. | For if that former had been faultless, there should not indeed a place have been sought for a second. | Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος." |
| Hebrews 11 15 | Et si quidem ipsius meminissent de qua exierunt, habebant utique tempus revertendi : | And truly, if they had been mindful of that from whence they came out, they had doubtless, time to return. | Καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφ’ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι." |
| 1_John 2 19 | Ex nobis prodierunt, sed non erant ex nobis, nam, si fuissent ex nobis, permansissent utique nobiscum : sed ut manifesti sint quoniam non sunt omnes ex nobis. | They went out from us but they were not of us. For if they had been of us, they would no doubt have remained with us: but that they may be manifest, that they are not all of us. | Ἐξ ἡμῶν ἐξῆλθον, ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθ’ ἡμῶν· ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν." |