| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Leviticus 13 46 | Omni tempore quo leprosus est et immundus, solus habitabit extra castra. | All the time that he is a leper and unclean he shall dwell alone without the camp. | Πάσας τὰς ἡμέρας, ὅσας ἐὰν ᾖ ἐπʼ αὐτὸν ἡ ἁφὴ, ἀκάθαρτος ὢν ἀκάθαρτος ἔσται· κεχωρισμένος καθήσεται, ἔξω τῆς παρεμβολῆς αὐτοῦ ἔσται ἡ διατριβή. |
| Judges 4 11 | Haber autem Cinaeus recesserat quondam a ceteris Cinaeis fratribus suis, filiis Hobab cognati Moysi : et tetenderat tabernacula usque ad vallem, quae vocatur Sennim, et erat juxta Cedes. | Now Haber, the Cinite, had some time before departed from the rest of the Cinites, his brethren, the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley, which is called Sennim, and was near Cedes. | Καὶ Χαβὲρ ὁ Κιναῖος ἐχωρίσθη ἀπὸ Καινᾶ ἀπὸ τῶν υἱῶν Ἰωβὰβ γαμβροῦ Μωυσῆ· καὶ ἔπηξε τὴν σκηνὴν αὐτοῦ ἕως δρυὸς πλεονεκτούντων, ἥ ἐστιν ἐχόμενα Κεδές. |
| Esdras 9 1 | Postquam autem haec completa sunt, accesserunt ad me principes, dicentes : Non est separatus populus Israel, sacerdotes et Levitae, a populis terrarum et abominationibus eorum : Chananaei videlicet, et Hethaei, et Pherezaei, et Jebusaei, et Ammonitarum, et Moabitarum, et Aegyptiorum, et Amorrhaeorum : | And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and Levites have not separated themselves from the people of the lands, and from their abominations, namely, of the Chanaanites, and the Hethites, and the Pherezites, and the Jebusites, and the Ammonites, and the Moabites, and the Egyptians, and the Amorrhites. | Καὶ ὡς ἐτελέσθη ταῦτα, ἤγγισαν πρὸς μὲ οἱ ἄρχοντες, λέγοντες, οὐκ ἐχωρίσθη ὁ λαὸς Ἰσραὴλ καὶ οἱ ἱερεῖς καὶ οἱ Λευῖται ἀπὸ λαῶν τῶν γαιῶν ἐν μακρύμμασιν αὐτῶν, τῷ Χανανὶ ὁ Ἐθὶ, ὁ Φερεζὶ, ὁ Ἰεβουσὶ, ὁ Ἀμμωνὶ, ὁ Μωαβὶ, καὶ ὁ Μοσερὶ, καὶ ὁ Ἀμοῤῥὶ, |
| Proverbs 18 1 | [Occasiones quaerit qui vult recedere ab amico : omni tempore erit exprobrabilis. | He that hath a mind to depart from a friend, seeketh occasions: he shall ever be subject to reproach. | Προφάσεις ζητεῖ ἀνὴρ βουλόμενος χωρίζεσθαι ἀπὸ φίλων, ἐν παντὶ δὲ καιρῷ ἐπονείδιστος ἔσται. |
| Matthew 19 6 | Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet. | Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder. | Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω." |
| Matthew 19 6 | Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet. | Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder. | Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω." |
| Mark 10 9 | Quod ergo Deus conjunxit, homo non separet. | What therefore God hath joined together, let no man put asunder. | Ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω." |
| Acts 1 4 | Et convescens, praecepit eis ab Jerosolymis ne discederent, sed exspectarent promissionem Patris, quam audistis (inquit) per os meum : | And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth. | Καὶ συναλιζόμενος παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρός, Ἣν ἠκούσατέ μου·" |
| Acts 18 1 | Post haec egressus ab Athenis, venit Corinthum : | After these things, departing from Athens, he came to Corinth. | Μετὰ δὲ ταῦτα χωρισθεὶς ὁ Παῦλος ἐκ τῶν Ἀθηνῶν ἦλθεν εἰς Κόρινθον. |
| Acts 18 2 | et inveniens quemdam Judaeum nomine Aquilam, Ponticum genere, qui nuper venerat ab Italia, et Priscillam uxorem ejus (eo quod praecepisset Claudius discedere omnes Judaeos a Roma), accessit ad eos. | And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife (because that Claudius had commanded all Jews to depart from Rome), he came to them. | Καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν, Ποντικὸν τῷ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας, καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ, διὰ τὸ τεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἐκ τῆς Ῥώμης, προσῆλθεν αὐτοῖς·" |
| 1_Corinthians 7 10 | Iis autem qui matrimonio juncti sunt, praecipio non ego, sed Dominus, uxorem a viro non discedere : | But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband. | Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγώ, ἀλλ’ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι·" |
| 1_Corinthians 7 11 | quod si discesserit, manere innuptam, aut viro suo reconciliari. Et vir uxorem non dimittat. | And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife. | ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω- καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι." |
| 1_Corinthians 7 15 | Quod si infidelis discedit, discedat : non enim servituti subjectus est frater, aut soror in hujusmodi : in pace autem vocavit nos Deus. | But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace. | Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ θεός." |
| 1_Corinthians 7 15 | Quod si infidelis discedit, discedat : non enim servituti subjectus est frater, aut soror in hujusmodi : in pace autem vocavit nos Deus. | But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace. | Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ θεός." |
| Philemon 1 15 | Forsitan enim ideo discessit ad horam a te, ut aeternum illum reciperes : | For perhaps he therefore departed for a season from thee that thou mightest receive him again for ever: | Τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν, ἵνα αἰώνιον αὐτὸν ἀπέχῃς·" |
| Hebrews 7 26 | Talis enim decebat ut nobis esset pontifex, sanctus, innocens, impollutus, segregatus a peccatoribus, et excelsior caelis factus : | For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens: | ¶Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·" |