Lemma :
Definition :
| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Leviticus 10 19 | Respondit Aaron : Oblata est hodie victima pro peccato, et holocaustum coram Domino : mihi autem accidit quod vides ; quomodo potui comedere eam, aut placere Domino in caeremoniis mente lugubri ? | Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart? | Καὶ ἐλάλησεν Ἀαρὼν πρὸς Μωυσῆν, λέγων, εἰ σήμερον προσαγιόχασι τὰ περὶ τῆς ἁμαρτίας αὐτῶν, καὶ τὰ ὁλοκαυτώματα αὐτῶν ἔναντι Κυρίου, καὶ συμβέβηκέ μοι τοιαῦτα, καὶ φάγομαι τὰ περὶ τῆς ἁμαρτίας σήμερον, μὴ ἀρεστὸν ἔται Κυρίῳ; |
| Wisdom 14 19 | Ille enim, volens placere illi qui se assumpsit, elaboravit arte sua ut similitudinem in melius figuraret. | For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner. | None |
| Romans 8 8 | Qui autem in carne sunt, Deo placere non possunt. | And they who are in the flesh cannot please God. | οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται. |
| Romans 15 1 | Debemus autem nos firmiores imbecillitates infirmorum sustinere, et non nobis placere. | Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves. | Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν." |
| 2_Corinthians 5 9 | Et ideo contendimus, sive absentes, sive praesentes, placere illi. | And therefore we labour, whether absent or present, to please him. | Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες, εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι." |
| Galatians 1 10 | Modo enim hominibus suadeo, an Deo ? an quaero hominibus placere ? si adhuc hominibus placerem, Christi servus non essem. | For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ. | None |
| Galatians 6 12 | Quicumque enim volunt placere in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutionem non patiantur. | For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ. | None |
| 1_Thessalonians 4 1 | De cetero ergo, fratres, rogamus vos et obsecramus in Domino Jesu, ut quemadmodum accepistis a nobis quomodo oporteat vos ambulare, et placere Deo, sic et ambuletis ut abundetis magis. | For the rest therefore, brethren, pray and beseech you in the Lord Jesus that, as you have received from us, how you ought to walk and to please God, so also you would walk, that you may abound the more. | Λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ Ἰησοῦ καθὼς παρελάβετε παρ’ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ, ἵνα περισσεύητε μᾶλλον." |
| Hebrews 11 6 | Sine fide autem impossibile est placere Deo. Credere enim oportet accedentem ad Deum quia est, et inquirentibus se remunerator sit. | But without faith it is impossible to please God. For he that cometh to God must believe that he is: and is a rewarder to them that seek him. | χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι· πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ θεῷ, ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται." |