| Chap Ver | Latin | English | Greek |
|---|---|---|---|
| Luke 23 14 | dixit ad illos : Obtulistis mihi hunc hominem, quasi avertentem populum, et ecce ego coram vobis interrogans, nullam causam inveni in homine isto ex his in quibus eum accusatis. | Said to them: You have presented unto me this man as one that perverteth the people. And behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him. | εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν· καὶ ἰδού, ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ’ αὐτοῦ·" |
| Acts 4 9 | si nos hodie dijudicamur in benefacto hominis infirmi, in quo iste salvus factus est, | If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: | εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσῳσται·" |
| Acts 12 19 | Herodes autem cum requisisset eum et non invenisset, inquisitione facta de custodibus, jussit eos duci : descendensque a Judaea in Caesaream, ibi commoratus est. | And when Herod had sought for him and found him not, having examined the keepers, he commanded they should be put to death. And going down from Judea to Caesarea, he abode there. | Ἡρῴδης δὲ ἐπιζητήσας αὐτὸν καὶ μὴ εὑρών, ἀνακρίνας τοὺς φύλακας, ἐκέλευσεν ἀπαχθῆναι. Καὶ κατελθὼν ἀπὸ τῆς Ἰουδαίας εἰς τὴν Καισάρειαν διέτριβεν." |
| Acts 17 11 | Hi autem erant nobiliores eorum qui sunt Thessalonicae, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si haec ita se haberent. | Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so. | Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθ’ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως." |
| Acts 24 8 | jubens accusatores ejus ad te venire : a quo poteris ipse judicans, de omnibus istis cognoscere, de quibus nos accusamus eum. | Commanding his accusers to come to thee. Of whom thou mayest thyself, by examination, have knowledge of all these things whereof we accuse him. | παρ’ οὗ δυνήσῃ, αὐτὸς ἀνακρίνας, περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ." |
| Acts 28 18 | qui cum interrogationem de me habuissent, voluerunt me dimittere, eo quod nulla esset causa mortis in me. | Who, when they had examined me, would have released me, for that there was no cause of death in me. | οἵτινες ἀνακρίναντές με ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί." |
| 1_Corinthians 2 14 | Animalis autem homo non percipit ea quae sunt Spiritus Dei : stultitia enim est illi, et non potest intelligere : quia spiritualiter examinatur. | But the sensual man perceiveth not these things that are of the Spirit of God. For it is foolishness to him: and he cannot understand, because it is spiritually examined. | Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ· μωρία γὰρ αὐτῷ ἐστιν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται." |
| 1_Corinthians 2 15 | Spiritualis autem judicat omnia : et ipse a nemine judicatur. | But the spiritual man judgeth all things: and he himself is judged of no man. | Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπ’ οὐδενὸς ἀνακρίνεται." |
| 1_Corinthians 2 15 | Spiritualis autem judicat omnia : et ipse a nemine judicatur. | But the spiritual man judgeth all things: and he himself is judged of no man. | Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπ’ οὐδενὸς ἀνακρίνεται." |
| 1_Corinthians 4 3 | Mihi autem pro minimo est ut a vobis judicer, aut ab humano die : sed neque meipsum judico. | But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self. | Ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ’ ὑμῶν ἀνακριθῶ, ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ’ οὐδὲ ἐμαυτὸν ἀνακρίνω." |
| 1_Corinthians 4 3 | Mihi autem pro minimo est ut a vobis judicer, aut ab humano die : sed neque meipsum judico. | But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self. | Ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφ’ ὑμῶν ἀνακριθῶ, ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ’ οὐδὲ ἐμαυτὸν ἀνακρίνω." |
| 1_Corinthians 4 4 | Nihil enim mihi conscius sum, sed non in hoc justificatus sum : qui autem judicat me, Dominus est. | For I am not conscious to myself of anything. Yet am I not hereby justified: but he that judgeth me is the Lord. | Οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ’ οὐκ ἐν τούτῳ δεδικαίωμαι· ὁ δὲ ἀνακρίνων με κύριός ἐστιν." |
| 1_Corinthians 9 3 | Mea defensio apud eos qui me interrogant, haec est : | My defence with them that do examine me is this. | Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστίν. |
| 1_Corinthians 10 25 | Omne quod in macello venit, manducate, nihil interrogantes propter conscientiam. | Whatsoever is sold in the shambles, eat: asking no question for conscience' sake. | Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν·" |
| 1_Corinthians 10 27 | Si quis vocat vos infidelium, et vultis ire : omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam. | If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake. | Εἰ δέ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν." |
| 1_Corinthians 14 24 | Si autem omnes prophetent, intret autem quis infidelis, vel idiota, convincitur ab omnibus, dijudicatur ab omnibus : | But if all prophesy, and there come in one that believeth not or an unlearned person, he is convinced of all: he is judged of all. | Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων," |